-
41 מופת
wonder; sign; example, exemplar, pattern, showpiece; model, ideal, paradigm, paragon, personification, quintessence, apotheosis; proof -
42 משל
v. be compared, likened————————v. to compare, liken; make allegories————————v. to resemble, be like————————v. to rule, govern————————proverb, parable, fable, adage, mot, saw, saying, similitude, allegory; example, instance -
43 נאה דורש ונאה מקיים
lives up to his principles; sets a good example, practices what he preaches -
44 נניח
conj. supposing, Let us suppose, assuming that; for example -
45 נתן דוגמא אישית
served as a model, led by personal example -
46 נתן דוגמה אישית
served as a model, led by personal example -
47 אחז
אָחַז(b. h.; sec. r. of חזז, cmp. אחד) 1) to press, seize, hold, keep; to befall. Snh.27b אֹוחֲזִין מעשהוכ׳ holding in their hands the doing of their fathers, i. e. following their fathers example. Bekh.33b אֲחָזֹו דם he had an attack of congestion. Y.Pes.I, 28b אֲחוּזַת הדם the animal attacked with congestion. Y.Sabb.XIV, 14c bot. אֲחָזַתֹּו עין a pain in the eye seized him. Ib. XIX, end, 17b אחזתו חמה fever overtook him; a. fr.אָחַז בְּ־ to have a hold of.B. Mets.I, 1. Y.Yoma II, 39c top; a. fr.Part. pass, אָחוּז holding fast, having a firm hold. Ex. R. s. 46 (v. אֲחַד). 2) א׳ את העינים to capture the eyesight, to delude by optical deception. Snh.65b; a. e. Nif. נֶאֱחַז to be seized. Y.Taan.II, 65d top; a. e. Hif. הֶאֱחִיז to distribute split wood ( kindling chips) in the gaps of a large pile, to ignite with kindling wood. Sabb.I, 11 (19b sq.) ומַאֲחִיזִין ed. (Mss., Ar. a. Y. ib. beg.4c ומחזין, ed. Ven. וניחיזין); v. חָזָה. -
48 אָחַז
אָחַז(b. h.; sec. r. of חזז, cmp. אחד) 1) to press, seize, hold, keep; to befall. Snh.27b אֹוחֲזִין מעשהוכ׳ holding in their hands the doing of their fathers, i. e. following their fathers example. Bekh.33b אֲחָזֹו דם he had an attack of congestion. Y.Pes.I, 28b אֲחוּזַת הדם the animal attacked with congestion. Y.Sabb.XIV, 14c bot. אֲחָזַתֹּו עין a pain in the eye seized him. Ib. XIX, end, 17b אחזתו חמה fever overtook him; a. fr.אָחַז בְּ־ to have a hold of.B. Mets.I, 1. Y.Yoma II, 39c top; a. fr.Part. pass, אָחוּז holding fast, having a firm hold. Ex. R. s. 46 (v. אֲחַד). 2) א׳ את העינים to capture the eyesight, to delude by optical deception. Snh.65b; a. e. Nif. נֶאֱחַז to be seized. Y.Taan.II, 65d top; a. e. Hif. הֶאֱחִיז to distribute split wood ( kindling chips) in the gaps of a large pile, to ignite with kindling wood. Sabb.I, 11 (19b sq.) ומַאֲחִיזִין ed. (Mss., Ar. a. Y. ib. beg.4c ומחזין, ed. Ven. וניחיזין); v. חָזָה. -
49 גדר
גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif. -
50 גָּדַר
גָּדַר(b. h.; v. גדד I) 1) to cut, esp. to harvest dates. B. Mets.89b (Ar. גדד, v. Rabb. D. S. a. l. note 300). B. Bath.36b עד שיגדור ג׳ גדירות until he has reaped three date harvests.Y.Sabb.VII, 9c top; Bab. ib. 73b (terms equivalent to קוצר); Y. ib. 10a ed. Krot. הגורד (corr. acc.).Sabb.50a; 125b חריות … שגְּדָרָן לעצים twigs of a date tree which one cut with the intention of using them for fuel; v. גָּדַע.Tosef.Ber.IV, 21; a. fr.Part. pass. גָּדוּר cut down. Tosef.Shebi.IV, 13 כרם ג׳ בציפורי (Var. גדול; R. S. to Shebi. VI, 4 גריד) a ruined vineyard in Zepphoris. 2) to surround with a גֶּדֶר, fence in; to limit, control, ward off. B. Kam.23a שהיה לו לגֹודְרָהּ ולא גְדָרָהּ he ought to have fenced it in and did not do so. Tosef.M. Kat. I, 7 חומת … גֹּודְרִין אותה if a city wall is broken into, we may fence it in (repair it, during the festive week).Gen. R. s. 49 (play on haaf, Gen. 18:23) אתה גֹודֵר את האף והאף לא יִגְדָּרְךָ Thou controllest the anger, but the anger does not control Thee.Y.Ber.IX, end, 14c וגֹודְרָהּ, v. זָקֵן I.Mikv. V, 6 גודר כלים one may form a dam with garments (Tosef. ib. IV, 10 גרר, corr. acc.). Y.Ber.III, 6c דבר שהוא גֹודֵר את ישראל מןוכ׳ a custom which guards Israel from sin. Lev. R. s. 24 מי שהוא גודר עצמווכ׳ (Y.Yeb.II, 3d top פורש) he who guards himself against sin (restraining himself from anything unchaste) is called holy. Gen. R. s. 70 גָּדְרוּ עצמןוכ׳ trained themselves to chastity; a. fr.Part. pass. גָּדוּר abstinent, chaste. Lev. R. s. 22 ומעצמו הוא ג׳ and he will become abstinent of his own accord. Gen. R. l. c. אנשי מזרח גְּדוּרִיםוכ׳ the people of the East are chaste; a. fr.ג׳ פרצה (or sub. פרצה) to fence in a breach, to remedy calamities, also to check lawlessness by preventive measures (v. גְּזֵרָה). Ber.19a שתִּגְדֹּורוכ׳ that Thou repair our breaches (relieve us); B. Bath.91b.Lev. R. s. 1 (play on Abigdor 1 Chr. 4:4) הרבה גֹודְרִיןוכ׳ Israel had many fence-makers (guardians against sin). Ruth. R. s. 2, a. fr.Erub.6a, a. e. ג׳ בה גדר, v. בִּקְעָה.Y.Erub.X, 26b bot. דלת גודרתוכ׳; Tosef. ib. XI (VII), 18 גוררת ed. Zuck., Var. גוד׳, v. גָּרַר.Y.Sabb.XV, 15b top וגדרתא, read וּגְדָרַתָּהּ. Nif. נִגְדָּר to be guarded; to guard ones self. Y.Sabb.XVII, beg.16a כיון שנִגְדְּרוּ (ib. III, 6a top שנִתְגַּדְּרוּ) when they had been trained (to guard against desecrating the Sabbath). Lev. R. s. 32 נ׳ כל הנשיםוכ׳ all women were made chaste through her meritorious example; a. e. Pi. גִּידֵּר to cut into. Gitt.56b; Lev. R. s. 20; 22; Num. R. s. 18 וגִידּ׳ את הפרוכת and cut into the curtain (Koh. R. to V, 8; Tanḥ. Ḥuck. 1 וגָד׳). Tosef.Shebi.III, 20 מְגַדֵּר בחורשין Var. (ed. Zuck. מברך) to cut into, to clear thickets, v. בהה. Hithpa. הִתְגַּדֵּר 1) ( to cut onesself off from others, to distinguish ones self, to excel; to raise ones self above others, to arrogate power, he presumptuous. Ber.17a כשם שהוא אינו מִתְגַּדֵּרוכ׳ as he cannot excel in my work (study), so can I not in his (field labor). Ḥull.7a my predecessors have left room for me להִתְגַּדֵּר בו to distinguish myself; Yoma 78a; (Y.Dem.II, 22c bot. עטרה לחתעטר, Ar. להתגדר).Ned.81a כדי שלא יִתְגַּדְּרוּ עלוכ׳ in order that they may not be presumptuous towards the people; v. גָּבַר Hithpa. (Mekh. Bshall., Vayassa 1 כבן שמתגדרוכ׳, v. גָּרַר II. 2) to be trained, v. supra Nif. -
51 גוון
גַּוָּון, גַּוָּן(גּוּן, constr. גּוֹן) m. (גּוּן) surface, color; resemblance. Erub.53b (as specimen of elegant language) מאי גַּוַּון טליתך of what color is thy cloak?Midr. Till. to Ps. 90, end מפני מה (בחר) תכלת מכל ג׳ why has the blue been preferred to any other color?Pl. גַּוָּונִים, נִין … Ber.6b. Nidd.24b ג׳ תנן the Mishnah (III, 2 גנינים) speaks of variegated colors. Num. R. s. 12 מינין הרבה וג׳ הרבה many qualities and many colors; a. fr.Trnsf. כְּגוֹן (cmp. כְּעֵין s. v. עַיִן) like, similar to; for example. כגון ש־ (Chald. כגון ד׳) for instance if, when. Ps. 119b כג׳ תמריםוכ׳ such things as dates, roasted ears Ib. כג׳ אורדילאי לי e. g. mushrooms for me. B. Mets. 101a כג׳ דא צריכא רבה something like this was very necessary to be said. Ḥull.84a כג׳אנו people like ourselves (in our condition). Y.Ber.I, 3b top כג׳ אנו שעוסקיןוכ׳ people like ourselves who are engaged Shebi. VIII, 1; 3. Tosef. ib. IV, 8. Orl. II, 7. B. Kam. 108a כ׳ שטעןוכ׳ e. g. if he claims B. Mets.69a כ׳ דאיתוכ׳ if he has ; a. v. fr.Denom. גִּוֵּון to color. Sabb.140a top the egg is put in לגַוֵּון (Ar. לגַוָּאן, Ms. M. לגיאן, O. ליגרון) only for coloring. -
52 גון
גַּוָּון, גַּוָּן(גּוּן, constr. גּוֹן) m. (גּוּן) surface, color; resemblance. Erub.53b (as specimen of elegant language) מאי גַּוַּון טליתך of what color is thy cloak?Midr. Till. to Ps. 90, end מפני מה (בחר) תכלת מכל ג׳ why has the blue been preferred to any other color?Pl. גַּוָּונִים, נִין … Ber.6b. Nidd.24b ג׳ תנן the Mishnah (III, 2 גנינים) speaks of variegated colors. Num. R. s. 12 מינין הרבה וג׳ הרבה many qualities and many colors; a. fr.Trnsf. כְּגוֹן (cmp. כְּעֵין s. v. עַיִן) like, similar to; for example. כגון ש־ (Chald. כגון ד׳) for instance if, when. Ps. 119b כג׳ תמריםוכ׳ such things as dates, roasted ears Ib. כג׳ אורדילאי לי e. g. mushrooms for me. B. Mets. 101a כג׳ דא צריכא רבה something like this was very necessary to be said. Ḥull.84a כג׳אנו people like ourselves (in our condition). Y.Ber.I, 3b top כג׳ אנו שעוסקיןוכ׳ people like ourselves who are engaged Shebi. VIII, 1; 3. Tosef. ib. IV, 8. Orl. II, 7. B. Kam. 108a כ׳ שטעןוכ׳ e. g. if he claims B. Mets.69a כ׳ דאיתוכ׳ if he has ; a. v. fr.Denom. גִּוֵּון to color. Sabb.140a top the egg is put in לגַוֵּון (Ar. לגַוָּאן, Ms. M. לגיאן, O. ליגרון) only for coloring. -
53 גַּוָּון
גַּוָּון, גַּוָּן(גּוּן, constr. גּוֹן) m. (גּוּן) surface, color; resemblance. Erub.53b (as specimen of elegant language) מאי גַּוַּון טליתך of what color is thy cloak?Midr. Till. to Ps. 90, end מפני מה (בחר) תכלת מכל ג׳ why has the blue been preferred to any other color?Pl. גַּוָּונִים, נִין … Ber.6b. Nidd.24b ג׳ תנן the Mishnah (III, 2 גנינים) speaks of variegated colors. Num. R. s. 12 מינין הרבה וג׳ הרבה many qualities and many colors; a. fr.Trnsf. כְּגוֹן (cmp. כְּעֵין s. v. עַיִן) like, similar to; for example. כגון ש־ (Chald. כגון ד׳) for instance if, when. Ps. 119b כג׳ תמריםוכ׳ such things as dates, roasted ears Ib. כג׳ אורדילאי לי e. g. mushrooms for me. B. Mets. 101a כג׳ דא צריכא רבה something like this was very necessary to be said. Ḥull.84a כג׳אנו people like ourselves (in our condition). Y.Ber.I, 3b top כג׳ אנו שעוסקיןוכ׳ people like ourselves who are engaged Shebi. VIII, 1; 3. Tosef. ib. IV, 8. Orl. II, 7. B. Kam. 108a כ׳ שטעןוכ׳ e. g. if he claims B. Mets.69a כ׳ דאיתוכ׳ if he has ; a. v. fr.Denom. גִּוֵּון to color. Sabb.140a top the egg is put in לגַוֵּון (Ar. לגַוָּאן, Ms. M. לגיאן, O. ליגרון) only for coloring. -
54 גַּוָּן
גַּוָּון, גַּוָּן(גּוּן, constr. גּוֹן) m. (גּוּן) surface, color; resemblance. Erub.53b (as specimen of elegant language) מאי גַּוַּון טליתך of what color is thy cloak?Midr. Till. to Ps. 90, end מפני מה (בחר) תכלת מכל ג׳ why has the blue been preferred to any other color?Pl. גַּוָּונִים, נִין … Ber.6b. Nidd.24b ג׳ תנן the Mishnah (III, 2 גנינים) speaks of variegated colors. Num. R. s. 12 מינין הרבה וג׳ הרבה many qualities and many colors; a. fr.Trnsf. כְּגוֹן (cmp. כְּעֵין s. v. עַיִן) like, similar to; for example. כגון ש־ (Chald. כגון ד׳) for instance if, when. Ps. 119b כג׳ תמריםוכ׳ such things as dates, roasted ears Ib. כג׳ אורדילאי לי e. g. mushrooms for me. B. Mets. 101a כג׳ דא צריכא רבה something like this was very necessary to be said. Ḥull.84a כג׳אנו people like ourselves (in our condition). Y.Ber.I, 3b top כג׳ אנו שעוסקיןוכ׳ people like ourselves who are engaged Shebi. VIII, 1; 3. Tosef. ib. IV, 8. Orl. II, 7. B. Kam. 108a כ׳ שטעןוכ׳ e. g. if he claims B. Mets.69a כ׳ דאיתוכ׳ if he has ; a. v. fr.Denom. גִּוֵּון to color. Sabb.140a top the egg is put in לגַוֵּון (Ar. לגַוָּאן, Ms. M. לגיאן, O. ליגרון) only for coloring. -
55 דמי I, דמא
דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr. -
56 דְּמֵי
דְּמֵיI, דְּמָא ch. sam( Pi. דִּימָּה to compare, judge from analogy), 1) to be dumb. Targ. Hab. 2:19 דַּמְיָא (some ed. incorr. ר׳). 2) to imagine, suspect, consider, Targ. 1 Kings 8:27 דָּמֵי (incorr. חמי).Part. act. a. pass. דָּמֵי suspected, considered; resembling, like.Yeb.114b אמרה בדְדָמֵי she speaks of what was to be suspected (under the circumstances, though she has not seen it). שפיר דמי it is considered as right, it is right. Ab. Zar.38b ש׳ ד׳ it is all right (is permitted). Ber.13b הא מיגנא ש׳ ד׳ but to lie (on the back) is permitted; a. v. fr.Ber.25b כוליה ביתא … ד׳ the entire house is to be considered (for legal purposes) as four cubits. Ib. 4b כתפלה אריכתא דַמְיָא is to be considered as one continued prayer, v. אֲרִיכָא; a. fr. היכי דמי (abbrev. ה״ד) what is it like? in what case? Yeb.63b ה״ד אשה רעה what do you call ‘a bad wife? Sabb.4a ה״ר אילימאוכ׳ what case do you mean? Do you mean the case of an involuntary transgressor ?; a. v. fr.Targ. Y. I Deut. 32:32, v. Pa.Erub.54a כהלולא ד׳ is like a wedding feast (soon passing away). B. Kam.85a דַּמְיַת עלי כאריאוכ׳, v. אֲרַב. Taan.21b דַּמְיָין מעייהו ל־ their entrails look like those of human beings; a. fr.Pes.14b, a. fr. מי דָמֵי is this like (the other)?, i. e. there is no analogy between them. Pa. דַּמֵּי 1) to compare. Targ. Is. 40:25; a. fr.Ḥull.55b, a. e. טרפות קא מְדַמְּיַת להדדי you compare cases of Trefoth to one another (form an analogy)? (v. preced. Pi.). Snh.47a מי קא מדמיתוכ׳ can you compare ?Part. pass, מְדַמֵּי, f. מְדַמְיָא, pl. מְדַמְיָין. Targ. Y. II Deut. 32:32 sq. (Y. I דמי׳. 2) to imagine, speculate. Targ. Jud. 11:23. Targ. Is. 45:9; a. e. Ithpe. אִיתְדְּמֵי, אִירְּמֵי, אִדְּ׳ 1) to be like, to take an example. Targ. Prov. 6:6 אִתְדְּמֵאוכ׳ imitate the ant (ed. Vien. אִתְרְמֵי, read אתד׳). Targ. Ps. 102:7; a. e.Y.Shek.IV, 48d top; Y.Dem.I, 21d bot. לא אִידְּמִינָן we cannot compare ourselves. Gitt.57b אייתו דמי ולא אִידְּמוּ they brought blood of animals but it did not look like (the blood of the prophet); a. fr. 2) to appear in the disguise of. Kidd.81a … אי׳ ליה שטן כ Satan appeared to him as a woman Ib. 29b אי׳ ליהוכ׳ (a demon) appeared to him as a monster Snh.95a אד׳; a. fr. -
57 הלל
הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq. -
58 היל׳
הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq. -
59 הִלֵּל
הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq. -
60 הִילֵּ׳
הִלֵּל, הִילֵּ׳pr. n. m. Hillel, 1) H. the Babylonian ( הבבלי) or Senior ( הזקן). Pes.66a. Tosef.Snh.VII, 11. Yoma 35b ה׳ מחייבוכ׳ the example of Hillel condemns the poor (who plead poverty as an excuse for not studying the Law); a. v. fr.בֵּיתה׳ Beth-Hillel, the School of H; the Hillelites. Bets.I, 1; a. v. fr. 2) H., son of Rabban Gamliel. Pes.51a; Tosef.M. Kat. II, 16; a. fr. 3) R. H., son of אָלָס or וָולָס, an Amora. Y.Kil.IX, 32a top. Gitt.59a; a. fr.Y.Bets. V, 63a bot. ר׳ ליל, prob. a corrupt. or abbrev. of H. 4) name of several Amoraim. Y.Ber.II, 5a bot.; a. fr. v. Frank. Mbo p. 76a>. 5) one Rabbi H. Snh.98b, sq.
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Example.com — example.com, example.net et example.org (de l anglais qui signifie « exemple ») sont des noms de domaines de second niveau que l Internet Assigned Numbers Authority (IANA) a décidé de réserver et de ne pas proposer à l enregistrement,… … Wikipédia en Français
Example.net — example.com example.com, example.net et example.org (de l anglais qui signifie « exemple ») sont des noms de domaines de second niveau que l Internet Assigned Numbers Authority (IANA) a décidé de réserver et de ne pas proposer à l… … Wikipédia en Français
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Example.com — example.com, example.net, and example.org are second level domain names reserved by the Internet Engineering Task Force through RFC 2606, Section 3, for use in documentation and examples. They are not available for registration.By implementing… … Wikipedia
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