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61 AT

I) prep.

A. with dative.

I. Of motion;

1) towards, against;

Otkell laut at Skamkatli, bowed down to S.;

hann sneri egginni at Ásgrími, turned the edge against A.;

2) close atup to;

Brynjólfr gengr alit at honum, quite up to him;

þeir kómust aldri at honum, they could never get near him, to close quarters with him;

3) to, at;

koma at landi, to come to land;

ganga at dómi, to go into court;

4) along (= eptir);

ganga at stræti, to walk along the street;

dreki er niðr fór at ánni (went down the river) fyrir strauminum;

refr dró hörpu at ísi, on the ice;

5) denoting hostility;

renna (sœkja) at e-m, to rush at, assault;

gerði þá at þeim þoku mikla, they were overtaken by a thick fog;

6) around;

vefja motri at höfði sér, to wrap a veil round one’s head;

bera grjót at e-m, to heap stones upon the body;

7) denoting business, engagement;

ríða at hrossum, at sauðum, to go looking after horses, watching sheep;

fara at landskuldum, to go collecting rents.

II. Of position, &c.;

1) denoting presence at, near, by, upon;

at kirkju, at church;

at dómi, in court;

at lögbergi, at the hill of laws;

2) denoting participation in;

vera at veizlu, brullaupi, to be at a banquet, wedding;

vera at vígi, to be an accessory in man-slaying;

3) ellipt., vera at, to be about, to be busy at;

kvalararnir, er at vóru at pína hann, who were tormenting him;

var þar at kona nökkur at binda (was there busy dressing) sár manna;

4) with proper names of places (farms);

konungr at Danmörku ok Noregi, king of;

biskup at Hólum, bishop of Holar;

at Helgafelli, at Bergþórshváli;

5) used ellipt. with a genitive, at (a person’s) house;

at hans (at his house) gisti fjölmenni mikit;

at Marðar, at Mara’s home;

at hins beilaga Ólafs konungs, at St. Olave’s church;

at Ránar, at Ran’s (abode).

III. Of time;

1) at, in;

at upphafi, at first, in the beginning;

at skilnaði, at parting, when they parted;

at páskum, at Easter;

at kveldi, at eventide;

at þinglausnum, at the close of the Assembly;

at fjöru, at the ebb;

at flœðum, at the floodtide;

2) adding ‘komanda’ or ‘er kemr’;

at ári komanda, next year;

at vári, er kemr, next spring;

generally with ‘komanda’ understood;

at sumri, hausti, vetri, vári, next summer, &c.;

3) used with an absolute dative and present or past part.;

at sér lifanda, duing his lifetime;

at öllum ásjándum, in the sight of all;

at áheyranda höfðingjanum, in the hearing of the chief;

at upprennandi sólu, at sunrise;

at liðnum sex vikum, after six weeks are past;

at honum önduðum, after his death;

4) denoting uninterrupted succession, after;

hverr at öðrum, annarr at öðrum, one after another;

skildu menn at þessu, thereupon, after this;

at því (thereafter) kómu aðrar meyjar.

IV. fig. and in various uses;

1) to, into, with the notion of destruction or change;

brenna (borgina) at ösku, to burn to ashes;

verða at ormi, to become a snake;

2) for, as;

gefa e-t at gjöf, as a present;

eiga e-n at vin, to have one as friend;

3) by;

taka sverð at hjöltum, by the hilt;

draga út björninn at hlustunum, by the ears;

kjósa at afli, álitum, by strength, appearrance;

4) as regards as to;

auðigr at fé, wealthy in goods;

vænn (fagr) at áliti, fair of face;

5) as a law term, on the grounds of, by reason of;

ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;

6) as a paraphrase of a genitive;

faðir, móðir at barni (= barns, of a child);

aðili at sök = aðili sakar;

7) with adjectives denoting colour, size, age, of;

hvítr, svartr, rauðr at lit, while, black, red of colour;

mikill, lítill at stœrð, vexti, tall, small of stature;

tvítugr at aldri, twenty years of age;

kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;

8) determining the source from which anything comes, of, from;

Ari nam ok marga frœði at Þuríði (from her);

þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;

hafa veg (virðing) styrk at e-m, to derive honour, power, from one;

9) according, to, after (heygðr at fornum sið);

at ráði allra vitrustu manna, by the advice of;

at landslögum, by the law of the land;

at vánum, as was to be expected;

at leyfi e-s, by one’s leave;

10) in adverbial phrases;

gróa (vera grœddr) at heilu, to be quite healed;

bíta af allt gras at snøggu, quite bare;

at fullu, fully;

at vísu, surely;

at frjálsu, freely;

at eilífu, for ever and ever;

at röngu, at réttu, wrongly, rightly;

at líku, at sömu, equally, all the same;

at mun, at ráði, at marki, to a great extent.

B. with acc., after, upon (= eptir);

sonr á at taka arf at föður sinn, to take the inheritance after his father;

eiga féránsdóm at e-n, to hold a court of execution upon a person;

at þat (= eptir þat), after that, thereafter;

connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;

at Hrungni dauðan, upon the death of Hrungnir.

II)

1) as the simple mark of the infinitive, to;

at ganga, at ríða, at hlaupa, to walk, to ride, to run;

2) in an objective sense;

hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;

gefa e-m at eta, at drekka, to give one to eat, to drink;

3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).

III)

1) demonstrative particle before a comparative, the, all the, so much the;

hón grét at meir, she wept the more;

þykkir oss at líkara, all the more likely;

þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;

2) rel. pron., who, which, that (= er);

þeir allir, at þau tíðindi heyrðu, all those who heard;

sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.

IV)

conj., that;

1) introducing a subjective or objective clause;

þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;

vilda ek, at þú réðist austr í fjörðu, I should like you to go;

2) relative to svá, denoting proportion, degree;

svá mikill lagamaðr, at, so great a lawyer, that;

3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);

4) since, because, as (= því at);

5) connected with þó, því, svá;

þó at (with subj.), though, although;

því at, because, for;

svá at, so that;

6) temp., þá at (= þá er), when;

þegar at (= þegar er), as soon as;

þar til at (= þar til er), until, till;

áðr at (= á. en), before;

7) used superfluously after an int. pron. or adv.;

Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;

in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.

V)

negative verbal suffix, = ata; var-at, was not.

VI)

n. an incited conflict or fight ( see etja);

odda at, Yggs at, battle.

* * *

1.

and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is að (aþ); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (að), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.

Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.

WITH DAT.

A. LOC.

I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:

1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.

2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.

3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)

4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.

5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.

β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.

6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.

β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.

γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.

7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.

β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.

8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.

β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.

II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.

2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.

3. the law term vinna eið at e-u has a double meaning:

α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.

β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.

γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.

4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.

5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.

6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.

β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.

γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.

7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.

B. TEMP.

I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.

II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.

β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.

III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:

1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,

2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.

IV. used with an absolute dat. and with a pres. part.:

1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.

2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.

3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.

V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.

2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.

C. METAPH. and in various cases:

I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:

α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.

β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.

II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.

2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.

III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.

IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.

2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)

3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.

4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.

5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.

6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.

β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.

V. denoting the source of a thing:

1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.

2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.

VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.

VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.

VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.

β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.

IX. following many words:

1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.

β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …

γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.

δ. in numberless other cases which may partly be seen below.

2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.

3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.

WITH ACC.

TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.

☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.

2.

and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.

I. it is used either,

1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,

2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.

β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).

3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.

II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:

α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.

β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.

γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.

δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.

ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.

ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.

η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.

θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.

3.

and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.

I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.

II. it is used,

1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.

2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.

β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.

γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.

III. used in connection with conjunctions,

1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.

α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yet—though, Lat. attamen —etsi, K. Þ. K.

β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.

γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.

2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.

IV. as a relat. conj.:

1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.

2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.

V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.

4.

and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.

5.

n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.

β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.

6.

the negative verbal suffix, v. -a.

Íslensk-ensk orðabók > AT
62 प्रस्ताव

pra-stāva
m. introductory eulogy, the introduction orﾠ prelude of a Sāman. (sung by the Pra-stotṛi) Br. Lāṭy. ChUp. ;

the prologue of a drama (= prasstāvanā) Hariv. ;
introducing a topic, preliminary mention, allusion, reference Kāv. Pañcat. ;
the occasion orﾠ subject of a conversation, topic ib. ;
occasion, opportunity, time, season, turn, convenience ib. Kathās. Hit. (e orﾠ eshu, on a suitable occasion, opportunity;
ena, incidentally, occasionally, suitably;
with tava, at your convenience);
beginning, commencement Pañcat. Hit. ;
spoit, ease (= helā) L. ;
N. of a prince (son of Udgītha). BhP. ;
- krameṇa ind. by way of introduction Hit. ;
- cintamaṇi m. - taraṉgiṇī f. N. of wks.;
- tas ind. on the occasion of ( kathā-pr-, in course of conversation) Kathās. ;
- pāṭhaka m. = vaitālika, the herald orﾠ bard of a king Nalac. ;
-muktâ̱vatī f. N. of wk.;
- yajña m. a topic of conversation to which each person present offers a contribution (as at a sacrifice) MW. ;
-ratnâ̱kara m. - ṡloka m. pl. N. of wks.;
- sadṛiṡa mf (ī)n. suited to the occasion, appropriate, seasonable Hit. ;
- sūtra n. N. of wk.;
-vâ̱nugatarn ind. on a suitable occasion Pañcat. ;
-vâ̱ntara-gata mfn. occupied with something else, jātakam

Sanskrit-English dictionary > प्रस्ताव
63 autem

autem, conj. [v. aut init. ], on the other hand, but, yet, however, nevertheless; sometimes an emphasized and (it is never found at the beginning of a clause, but after one or more words; v. fin.; like at, it joins to a preceding thought a new one, either entirely antithetical or simply different; it differs from the restricting sed in like manner with at; v. at init., and cf.: [Popilius imperator tenebat provinciam;
in cujus exercitu Catonis filius tiro militabat. Cum autem Popilio videretur unam dimittere legionem, Catonis quoque filium... dimisit. Sed cum amore pugnandi in exercitu permansisset, Cato ad Popilium scripsit, etc.],
Cic. Off. 1, 11, 36 B. and K. (most freq. in philos. lang.; rare in the histt., being used by Caes. only 59 times, by Sall. 23, and by Tac. 31; and very rare in the poets).
I.
In joining an entirely antithetical thought, on the contrary, but = at quidem, at vero, se sê, esp. freq. with the pronouns ego, tu, ille, qui, etc.:
Ait se obligāsse crus fractum Aesculapio, Apollini autem bracchium,
Plaut. Men. 5, 3, 9:
Nam injusta ab justis impetrari non decet, Justa autem ab injustis petere insipientiast,
id. Am. prol. 35:
ego hic cesso, quia ipse nihil scribo: lego autem libentissime,
Cic. Fam. 16, 22; id. de Or. 1, 25, 115; Plaut. Men. 2, 1, 43: i sane cum illo, Phrygia;
tu autem, Eleusium, Huc intro abi ad nos,
id. Aul. 2, 5, 7; id. Capt. 2, 3, 4; id. Bacch. 4, 8, 58; id. Mil. 4, 4, 13; id. Ep. 5, 2, 7; Cic. Ac. 2, 19, 61:
mihi ad enarrandum hoc argumentumst comitas, Si ad auscultandum vostra erit benignitas. Qui autem auscultare nolit, exsurgat foras,
Plaut. Mil. 2, 1, 3; so id. Ep. 2, 2, 95; id. Capt. 3, 4, 24:
Quid tu aïs, Gnatho? Numquid habes quod contemnas? Quid tu autem, Thraso?
Ter. Eun. 3, 2, 22: e principio oriuntur omnia;
ipsum autem nullā ex re aliā nasci potest,
Cic. Tusc. 1, 23, 54.—
II.
In joining a thought that is simply different.
A.
In gen., on the other hand, but, moreover.
a.
Absol., as the Gr. se:
Vehit hic clitellas, vehit hic autem alter senex,
Plaut. Most. 3, 2, 91:
cum Speusippum, sororis filium, Plato philosophiae quasi heredem reliquisset, duo autem praestantissimos studio atque doctrinā, Xenocratem Chalcedonium et Aristotelem Stagiritem, etc.,
Cic. Ac. 1, 4, 17; id. Off. 1, 5, 16:
Alexandrum consultum, cui relinqueret regnum, voluisse optimum deligi, judicatum autem ab ipso optimum Perdiccam, cui anulum tradidisset,
Curt. 10, 6, 16:
Atque haec in moribus. De benevolentiā autem, quam etc.,
Cic. Off. 1, 15, 46 sq.; 1, 23, 81: Sed poëtae quid quemque deceat ex personā judicabunt;
nobis autem personam imposuit natura etc.,
id. ib. 1, 28, 97; 1, 28, 98; 1, 43, 152: Quod semper movetur aeternum est;
quod autem motum adfert alicui etc.,
id. Tusc. 1, 23, 53; 1, 28, 68 sq.; 1, 30, 74; 1, 36, 87.—So sometimes when one conditional sentence is opposed to another, si—sin autem, in Gr. ei men— ei se:
Nam si supremus ille dies non exstinctionem, sed commutationem adfert loci, quid optabilius? Sin autem etc.,
Cic. Tusc. 1, 49, 117; 1, 49, 118 al.—In adducing an example of a rule:
Et Demosthenes autem ad Aeschinem orationem in prooemio convertit, et M. Tullius etc.,
Quint. 4, 1, 66 Spald.;
also in passing from a particular to a general thought: Et sane plus habemus quam capimus. Insatiabilis autem avaritia est etc.,
Curt. 8, 8, 12.—
b.
Preceded by quidem, as in Gr. men—se (perh. most freq. in Cicero's philosophical works, under the influence of Greek style): Et haec quidem hoc modo;
nihil autem melius extremo,
Cic. Tusc. 1, 41, 99:
Sed nunc quidem valetudini tribuamus aliquid, cras autem etc.,
id. ib. 1, 49, 119; id. Off. 1, 7, 24; and thus in Tac. several times, but only in Ann. and Or.: bene intellegit ceteros quidem iis niti... Marcellum autem et Crispum attulisse etc., Or. 8; 18 bis; 25; A. 3, 53; 3, 73;
4, 28.—So often in transitions from one subject to another: Ac de inferendā quidem injuriā satis dictum est. Praetermittendae autem defensionis etc.,
Cic. Off. 1, 8, 27 sq.; 1, 13, 41; 1, 45, 160.—So very often in Vulg. in direct reproduction of men—se: Ego quidem baptizo vos in aquā in paenitentiam; qui autem post me etc., Matt. 3, 11; 9, 37; 13, 23; 13, 32; 17, 11 sq.; 23, 28; 25, 33; 26, 24. —
B.
Esp.
1.
In any kind of transition:
M. Antonius in eo libro, quem unum reliquit, disertos ait se vidisse multos, eloquentem omnino neminem. Vir autem acerrimo ingenio (sic enim fuit) multa etc.,
Cic. Or. 5, 18:
hic (pater) prout ipse amabat litteras, omnibus doctrinis, quibus puerilis aetas impertiri debet, filium erudivit: erat autem in puero summa suavitas oris,
Nep. Att. 1, 2;
also in questions: Quid autem magno opere Oppianicum metuebat, etc.,
Cic. Clu. 60, 167. Freq. several times repeated:
Expetuntur autem divitiae cum ad usus vitae necessarios, tum ad perfruendas voluptates: in quibus autem major est animus, in iis pecuniae cupiditas spectat ad opes, etc.,
Cic. Off. 1, 8, 24 and 25; cf. Wopkens, Lectt. Tull. pp. 53 and 122: Orbis situm dicere adgredior... Dicam autem alias plura et exactius, Mel. prooem. 2.—
2.
In repeating a word from a previous clause, in continuing a train of thought:
admoneri me satis est: admonebit autem nemo alius nisi rei publicae tempus,
Cic. Pis. 38, 94: disces quam diu voles;
tam diu autem velle debebis, quoad etc.,
id. Off. 1, 1, 2:
nunc quod agitur, agamus: agitur autem, liberine vivamus an mortem obeamus,
id. Phil. 11, 10, 24. —So esp. in impassioned discourse, Plant. Mil. 3, 1, 84:
humanum amare est, humanum autem ignoscere est,
id. Merc. 2, 2, 48; id. Ps. 4, 8, 1:
quot potiones mulsi! quot autem prandia!
id. Stich. 1, 3, 68; id. Ep. 5, 2, 6:
quā pulchritudine urbem, quibus autem opibus praeditam, servitute oppressam tenuit civitatem,
Cic. Tusc. 5, 20, 57.—
3.
Like sed, vero, igitur, etc., in resuming a train of thought interrupted by a parenthesis:
Omnino illud honestum, quod ex animo excelso magnificoque quaerimus, animi efficitur non corporis viribus: exercendum tamen corpus et ita adficiendum est, ut oboedire consilio rationique possit in exsequendis negotiis et in labore tolerando: honestum autem id, quod exquirimus, totum est positum in animi curā, etc.,
Cic. Off. 1, 23, 79; 1, 43, 153.—
4.
In introducing a parenthetical clause itself: quae autem nos ut recta aut recte facta dicamus, si placet (illi autem appellant katorthômata) omnes numeros virtutis continent, Cic. Fin. 3, 7, 24:
quod vitium effugere qui volet (omnes autem velle debent) adhibebit etc.,
id. Off. 1, 6, 18; 1, 33, 120; id. Tusc. 1, 33, 80; 1, 36, 88:
In primis foedera ac leges (erant autem eae duodecim tabuiae et quaedam regiae leges) conquiri etc.,
Liv. 6, 1, 10; Curt. 4, 6, 2:
ex hoc Quodcumque est (minus est autem quam rhetoris aera) Discipuli custos praemordet,
Juv. 7, 217.—
5.
In enumerations, for the purpose of adding an important circumstance:
magnus dicendi labor, magna res, magna dignitas, summa autem gratia,
but, and indeed, Cic. Mur. 13, 29:
animis omnes tenduntur insidiae... vel ab eā, quae penitus in omni sensu implicata insidet, imitatrix boni, voluptas, malorum autem mater omnium,
yea, the parent of all evil, id. Leg. 1, 17, 47; id. N. D. 2, 22, 58:
docet ratio mathematicorum, luna quantum absit a proxumā Mercurii stellā, multo autem longius a Veneris,
id. Div. 2, 43, 91.—
6.
In the syllogism, to introduce the minor proposition (the assumptio or propositio minor; cf. atque, IV. 9., and atqui, II. D.), now, but; but now:
Aut hoc, aut illud: hoc autem non, igitur illud. Itemque: aut hoc, aut illud: non autem hoc: illud igitur,
Cic. Top. 14, 56:
Si lucet, lucet: lucet autem, lucet igitur,
id. Ac. 2, 30, 96:
Si dicis te mentiri verumque dicis, mentiris: dicis autem te mentiri verumque dicis: mentiris igitur,
id. ib.; id. Top. 2, 9; id. Tusc. 5, 16, 47.—
7.
Like the Gr. se or sê in adding an emphatic question (freq. in the comic poets), but, indeed.
a.
In gen.:
Quem te autem deum nominem?
Plaut. As. 3, 3, 126:
Perii: quid hoc autemst mali?
Ter. Eun. 5, 7, 5:
Quī istuc? Quae res te sollicitat autem?
id. Heaut. 2, 3, 10:
Quae autem divina? Vigere, sapere, invenire, meminisse,
Cic. Tusc. 1, 26, 65: Quo modo autem moveri animus ad appetendum potest, si id, quod videtur, non percipitur? pôs sê, id. Ac. 2, 8, 25:
Quo modo autem tibi placebit JOVEM LAPIDEM jurare, cum scias etc.,
id. Fam. 7, 12, 2:
Veni ad Caesarem: quis est autem Caesar?
Flor. 3, 10, 11.—So in exclamations:
Quantā delectatione autem adficerer, cum etc.,
Cic. Tusc. 1, 41, 98.—
b.
In questions implying rebuke, reproach: Ba. Metuo credere. Ps. Credere autem? eho, etc., Plaut. Ps. 1, 3, 70: Th. Ego non tangam meam? Ch. Tuam autem, furcifer? yours do you say? yours indeed! Ter. Eun. 4, 7, 28.—
c.
In a question where a correction is made: Num quis testis Postumum appellavit? testis autem? ( witness did I say?) num accusator? Cic. Rab. Post. 5, 10:
Alio me vocat numerosa gloria tua: alio autem? quasi vero etc.,
Plin. Pan. 28:
Quid tandem isti mali in tam tenerā insulā non fecissent? non fecissent autem? imo quid ante adventum meum non fecerunt?
Cic. Att. 6, 2; 5, 13; 7, 1: Adimas etiam Hispanias? Et si inde cessero, in Africam transcendes. Transcendes autem dico? Liv. 21, 44, 7 Weissenb.—
8.
And in questions sed autem are sometimes both used, especially by the comic poets, but indeed, but now, like the Gr. alla—se Alla pou se boulei kathezomenoi anagnômen; Plat. Phaedr. 228 E.):
Sed autem quid si hanc hinc apstulerit quispiam Sacram urnam Veneris?
Plaut. Rud. 2, 5, 15;
and separated: Sed quid haec hic autem tam diu ante aedīs stetit?
id. Truc. 2, 3, 14:
Attat Phaedriae Pater venit. Sed quid pertimui autem, belua?
Ter. Phorm. 4, 2, 11: Sed quid ego haec autem nequiquam ingrata revolvo? * Verg. A. 2, 101.—Once ast autem: ast autem tenui [p. 212] quae candent lumine Phatnae, Cic. Fragm. ap. Prisc. p. 1170 P. (IV. 2, p. 555 Orell.).—
9.
With interjections:
Heia autem inimicos!
Plaut. Am. 3, 2, 20:
Ecce autem litigium,
but lo! id. Men. 5, 2, 34; so id. Curc. 1, 2, 41; id. Most. 2, 1, 35; id. Mil. 2, 2, 48; id. Most. 3, 1, 131; 3, 1, 146:
Ecce autem alterum,
Ter. Eun. 2, 3, 6 Ruhnk.:
Ecce autem subitum divortium,
Cic. Clu. 5, 14; so id. Verr. 2, 5, 34; id. Leg. 1, 2, 5; id. Rep. 1, 35, 55; id. Or. 9, 30:
Ecce autem aliud minus dubium,
Liv. 7, 35, 10:
Eccere autem capite nutat,
Plaut. Mil. 2, 2, 52; so id. Pers. 2, 4, 29:
eccui autem non proditur [revertenti]?
Cic. Mur. 33, 68.
► In good prose writers autem is usu.
placed after the first word of a clause; but if several words, a subst. and prep., the verb esse with the predicate, a word with a negative, etc., together form one idea, then autem stands after the second or third word. But the poets, especially the comic poets, allow themselves greater liberty, and sometimes place this particle, without any necessity in the nature of the clause, in the third, fourth, or fifth place; but autem is never found in good writers at the beginning of a clause or sentence; cf. Quint. 1, 5, 39. See more upon this word in Hand, Turs. I. pp. 558-588.

Lewis & Short latin dictionary > autem
64 nunc

nunc, adv. [Sanscr. nu, nūnam, now; Gr. nu, nun; cf. Lat. num, with demonstr. -ce], now, at present, at this time (prop of that which is present to the speaker or writer).
A.
In gen.
1.
Contrasted with past time (opp. tum, tunc, antea, quondam, aliquando, olim, etc.):
longe aliam, inquam, praebes nunc atque olim,
Plaut. As. 1, 3, 53; Ter. Heaut. 2, 1, 4:
alium esse censes nunc me atque olim,
id. And. 3, 3, 13:
omnia, quae sunt conclusa nunc artibus, dispersa quondam fuerunt,
Cic. de Or 1, 42, 187:
sed tu illum animum nunc adhibe, quaeso, quo me tum esse oportere censebas,
id. Fam. 6, 1, 16; Ter. Ad. 1, 2, 24; Verg. A. 6, 776: sed erat tunc excusatio oppressis;
nunc nulla est,
Cic. Phil. 7, 5, 14; Liv. 4, 34, 6; 4, 25, 13:
arx minus aliquanto nunc munita quam antea,
Cic. Div. in Caecil. 5, 13: nunc si videtur, hoc;
illud alias,
id. Tusc. 1, 11, 23; Liv. 29, 18, 18; Suet. Tib. 29:
aut nunc... aut aliquando,
Cic. Mil. 25, 67:
ante hoc tempus numquam... sed nunc,
id. Ac. 1, 1, 3.—
2.
Contrasted with future time (opp. postea, mox, olim, etc.):
Cluentio nisi nunc satisfecero, postea satisfaciendi potestas non erit,
Cic. Clu. 4, 10; Liv. 39, 19, 6:
deos nunc testes esse, mox fore ultores,
id. 3, 2, 4; 3, 25, 8:
qui olim nominabitur, nunc intellegitur,
Quint. 10, 1, 104; Verg. A. 4, 627; cf. Liv. 40, 15, 4.—
3.
Absol. of present time, without suggestion of contrast, = hodie, nostro tempore:
nunc tibi pater hic est,
Plaut. Capt. 5, 4, 21:
Marcellus, qui nunc aedilis curulis est,
Cic. de Or. 1, 13, 57.— With the interrog. ne, in the form nun-cine (for num-ce-ne;
ante-class.): hem, nuncin demum?
Ter. And. 4, 1, 59.—
B.
Strengthened by demum, denique, primum (v. h. vv.):
nunc demum intellego,
Plaut. Mil. 2, 6, 62; Ter. Heaut. 2, 3, 12:
nunc demum rescribo his litteris,
Cic. Att. 16, 3, 1:
tantum accessit, ut mihi nunc denique amare videar, antea dilexisse,
id. ib. 14, 17, A, 5; id. Fam. 9, 14, 11; Ov. A. A. 3, 121:
nunc, quam rem oratum huc veni, primum proloquar,
Plaut. Am. prol. 50; 2, 2, 63; 2, 2, 52:
nunc primum hoc aures tuae crimen accipiunt?
Cic. Verr. 2, 2, 8, § 24; 2, 2, 60, § 147:
hoc quoque propter tuos ternos denarios nunc primum postulatur,
id. ib. 2, 3, 25, § 63.—
C.
In special phrases.
1.
Ut nunc est, as things now are, in the present state of affairs, as matters stand: constitui, ut nunc est, cum exercitu proficisci, Poll. ap. Cic. Fam. 9, 31, 17:
quae (causae) si manebunt... et, ut nunc est, mansurae videntur,
Cic. Att. 12, 29, 1:
suaviter, ut nunc est, inquam,
Hor. S. 1, 9, 5.—
2.
Qui nunc sunt, the men of this time, those now living, the present age:
judiciis, qui nunc sunt. hominum,
Cic. ad Q. Fr. 1, 1, 15, § 43; Plin. 22, 25, 71, § 147; cf.:
tace stulta: non tu nunc hominum mores vides?
of the men of this day, Plaut. Pers. 3, 1, 57.—
3.
Nunc ipsum, just now, at this very time:
quin nunc ipsum non dubitabo rem tantam abicere si id erit rectius,
Cic. Att. 7, 3, 2; 8, 9, 2; 12, 40, 2:
nunc tamen ipsum,
id. ib. 12, 16, 11.—Nunc repeated with emphasis:
nunc, nunc o liceat crudelem abrumpere vitam,
Verg. A. 8, 579 (al. nunc o nunc);
5, 189: nunc, nunc adeste, nunc in hostiles domos Iram vertite,
Hor. Epod. 5, 53.—
II.
Transf.
A.
Of past or future time, conceived as present, now, at that time.
1.
Of past time:
id adeo nos nunc factum invenimus,
Plaut. Most. 2, 2, 46: item Menandri Phasma nunc nuper dedit (Gr. nun arti), Ter. Eun. prol. 9:
nunc in causā refrixit,
Cic. Planc. 23, 55:
quos ego campos antea nitidissimos vidissem, hos ita vastatos nunc videbam, ut, etc.,
id. Verr. 2, 3, 18, § 47:
nunc reus erat apud Crassum,
id. Att. 2, 24, 4:
cum eum antea tui similem in dicendo viderim, tum vero nunc... multo videbam similiorem,
id. Brut. 71, 250:
incerto nunc etiam exitu victoriae signa intulerunt,
Caes. B. G. 7, 62, 6; 6, 40, 6: nunc Saliaribus Ornare pul vinar deorum Tempus erat dapibus, Hor C. 1, 37, 2.—Esp. in orat. obliq., where the nunc of direct narration is retained: dixit, nunc demum se voti esse damnatum, Nep Timol. 5, 3; Liv. 3, 19, 8; 3, 40, 10; 8, 33, 18; 8, 34, 3;
42, 52, 8: nec nunc adulteria objecturum ait,
Tac. A. 11, 30; cf. Nipperd. ad Tac. A. 14, 35; Krebs, Antibarb. p. 774. —
2.
Of future time (rare):
quis nunc te adibit? Cui videberis bella? Quem nunc amabis?
Cat. 8, 16 sq.; Just. 8, 2, 10.—
B.
Of the state of affairs, the condition of the argument, etc., now, under these circumstances, in view of this.
1.
In gen.:
nunc quoniam hominem generavit et ornavit deus, perspicuum sit, etc.,
Cic. Leg. 1, 9, 27; Prop. 4, 9, 73:
vera igitur illa sunt nunc omnia,
Cic. Ac. 2, 33, 106:
non ego nunc vereor, ne sis mihi vilior istis,
Prop. 1, 2, 25; Ov. F. 1, 333:
nunc itaque et versus et cetera ludicra pono,
Hor. Ep. 1, 1, 10:
quid nunc?
Plaut. As. 3, 3, 71; id. Aul. 2, 3, 77.—
2.
Introducing a fact or conclusion opposed to a previous supposition or thought:
etiamsi ad vos esset singulos aliquid ex hoc agro perventurum, tamen honestius eum vos universi quam singuli possideretis. Nunc vero cum ad nos nihil pertineat, etc.,
Cic. Agr. 2, 31, 85; id. Tusc. 3, 1, 2; id. Cat. 2, 7, 16; id. Font. 11, 24: si ecastor nunc habeas quod des, alia verba perhibeas;
nunc quia nihil habes, maledictis te eam ductare postulas,
Plaut. As. 1, 3, 36; id. Bacch. 3, 3, 8; Quint. 8, 6, 48; 10, 5, 7; Liv. 21, 40, 3:
quodsi Mazaeus supervenisset, ingens clades accipi potuit: nunc, dum ille segnis in eo tumulo sedet, etc.,
Curt. 4, 12, 15.—
C.
Nunc... nunc, now... now; at one time, at another; sometimes... sometimes:
tribuni plebis nunc fraudem, nunc neglegentiam consulum accusabant,
Liv. 4, 2:
nunc hac parte, nunc illā,
id. 34, 13:
ut nunc in liminibus starent, nunc errabundi domos suas pervagarentur,
id. 1, 29:
nunc hos, nunc illos aditus omnemque pererrat Arte locum,
Verg. A. 5, 441; 5, 189:
nunc huc, nunc illuc curro,
Ov. H. 10, 19.—Also thrice repeated:
nunc ad prima signa, nunc in medium, nunc in ultimo agmine aderat,
Curt. 7, 3, 17; Just. 4, 1, 4;
and even five times,
Sen. Dial. 5 (Ira), 3, 6.—The first nunc is sometimes poetically omitted: pariterque sinistros, Nunc dextros solvere sinus, Verg. A. [p. 1228] 5, 830.—
b.
Nunc... mox, Vell. 2, 63.—
c.
Nunc... postremo, Liv. 3, 49.—
d.
Nunc... modo, Liv. 8, 32; Ov. M. 13, 922.—
D.
In forming a climax, but now, Plaut. Bacch. 3, 3, 8:
quae quidem multo plura evenirent, si ad quietem integri iremus: nunc onusti cibo et vino perturbata et confusa cernimus,
Cic. Div. 1, 29, 60:
si haec non ad cives Romanos, si non ad homines, verum ad bestias conqueri vellem, tamen tantā rerum atrocitate commoverentur. Nunc vero cum loquar apud senatores populi Romani, etc.,
id. Verr. 2, 5, 67, § 171:
si... nunc (vero),
id. Font. 11, 25; id. Cat. 2, 7, 14; id. Fam. 15, 13, 3: cum aliquid videbatur caveri posse, tum id neglegi dolebam;
nunc vero, eversis omnibus rebus, etc.,
id. ib. 6, 21, 1: cum... nunc vero, Brut. ap. Cic. Fam. 11, 19, 1.—
E.
In a transition, to introduce a new subject, in that case, now, then: abi nunc, populi fidem implora, Auct. ap. Cic. Fam. 10, 32, 3; Sen. Ben. 5, 12, 3 sq.; 6, 35, 5; Plaut. Stich. 1, 3, 17; cf. Sall. J. 14, 17; for nunciam, v. jam, I. A. 1. b.

Lewis & Short latin dictionary > nunc
65 que

quĕ (lengthened in arsis by the poets, like the Gr. te:
Faunique Satyrique,
Ov. M. 1, 193; 4, 10; 5, 484; Verg. A. 3, 91 al.), conj. enclitic [kindr. with Gr. te, ke, and Sanscr. ca, the same], a copulative particle affixed to the word it annexes. According to Dräger (Hist. Synt. Th. 3, p. 32), it is, in archaic and official language, preferred to et, from which it is distinguished by denoting a closer connection. It is used,
I.
Singly, to effect,
A.
Co-ordination of words,
1.
Of cognate meaning:
fames sitisque,
Cic. Fin. 1, 11, 37:
augeri amplificarique,
id. ib. 1, 11, 38:
admirabilis incredibilisque,
id. ib. 3, 22, 74:
fuga pavorque,
Liv. 29, 25:
cibus victusque,
id. 2, 35:
concilium coetusque,
Cic. Sen. 23, 84:
res rationesque,
Plaut. Am. prol. 4:
blandimenta voluptatis otiique,
Cic. Rep. 1, 1, 1:
extremum summumque supplicium,
id. Verr. 2, 5, 66, § 169:
imperio auspicioque,
Curt. 5, 1, 1:
carus acceptusque,
Sall. J. 12, 3:
jus fasque,
Liv. 8, 5. —
Esp. in phrases like longe longeque,
Cic. Fin. 2, 21, 68; Hor. S. 1, 6, 18:
longe multumque,
Cic. Fin. 5, 14, 40:
saepe diuque,
Hor. Ep. 1, 13, 1. — With comp.:
plus plusque,
Plaut. Aul. 3, 6, 10:
magis magisque,
id. Ps. 4, 7, 116:
minus minusque,
id. Aul. prol. 18; with personal and possessive pronouns:
me meosque,
Plaut. Bacch. 8, 4, 6:
ipse meique,
Hor. S. 2, 6, 65;
and in archaic formulae: potes pollesque,
Liv. 1, 24:
vivunt vigentque,
id. 25, 38. —
2.
Of contrasted meaning:
jus nefasque,
Hor. Epod. 5, 87: longe lateque, Naev. ap. Non. p. 503:
cominus eminusque,
Liv. 31, 24:
ultro citroque,
Cic. Verr. 2, 5, 66, § 170:
terrā marique,
Hor. Ep. 1, 16, 25:
ferro ignique,
Cic. Phil. 11, 14, 37:
pace belloque,
Liv. 2, 1:
belli domique,
Hor. Ep. 2, 1, 230:
domi ferisque,
Sall. J. 85, 3:
tempus locusque,
Liv. 1, 9:
parvis magnisque,
Plaut. Ps. 771:
floribus coronisque,
flowers loose and bound up, Curt. 4, 4, 5. —
B.
Adding a detail or explanation (not in Cic.).
1.
General:
fratres consanguineosque,
Caes. B. G. 1, 33:
largitiones temeritatisque invitamenta,
Liv. 2, 42:
ad tempus non venit, metusque rem impediebat,
Sall. J. 70, 5:
a fallaci equitum specie agasonibusque,
Liv. 7, 15, 7: Graeco peregrinoque sermone, Just. praef. 1. —
2.
Special to general:
arma tantum ferrumque in dextris,
Liv. 5, 42, 8. —
3.
General to special:
nostra consilia quaeque in castris gerantur,
Caes. B. G. 1, 17:
obsides daturos quaeque imperasset facturos,
id. ib. 4, 27:
regno fortunisque omnibus expulit,
Sall. J. 14, 2:
Baliares levemque armaturam,
Liv. 21, 55.—
C.
Introducing an explanatory clause, and so (Liv.):
fretusque his animis Aeneas,
Liv. 1, 2:
Sabinusque,
id. 1, 45. —
D.
In an answer (very rare):
Ain heri nos adventisse huc? Aio, adveniensque ilico me salutasti,
Plaut. Am. 2, 2, 167.—
E.
Equivalent to quoque only in hodieque (not before Velleius):
quae hodieque appellatur Ionia,
Vell. 1, 4, 3:
quae hodieque celebres sunt,
id. 2, 8, 3:
in Abydi gymnasio colitur hodieque,
Plin. 2, 58, 59, § 150:
et hodieque reliquiae durant,
id. 8, 45, 70, § 176:
sunt clari hodieque,
Quint. 10, 1, 94. —
F.
Connecting final member of a clause:
fauste, feliciter, prospereque,
Cic. Mur. 1, 1 fin.:
ab honore, famā fortunisque,
id. ib. 1, 1 fin.:
pacem, tranquillitatem, otium concordiamque afferat,
id. ib. 1, 1. —
G.
In transition to a new subject or thought:
quoniamque ea natura esset hominis,
Cic. Fin. 3, 20, 67:
discriptioque sacerdotum nullum justae religionis genus praetermittit,
id. Leg. 2, 12, 30; v. Madv. ad. Cic. Fin. 3, 22, 73.—
II.
Repeated, que... que.
A.
Both... and (not in Cæs., once in Cic.; v. Zumpt, Gram. § 338), co-ordinating,
1.
Similar notions:
quasque incepistis res, quasque inceptabitis,
Plaut. Am. prol. 7:
risusque jocosque,
Hor. S. 1, 5, 98.—
2.
Contrasted notions:
meque teque,
Asin. 3, 2, 31: mores veteresque novosque tenentem, Enn. ap. Gell. 12, 4, 4:
mittuntque feruntque,
Ov. M. 12, 495:
noctesque diesque,
Cic. Fin. 1, 16, 51.—
3.
Esp. when one or both of the words are pronouns:
seque remque publicam curabant,
Sall. C. 9, 3:
quique in urbe erant, quosque acciverant,
Liv. 1, 55:
quique exissent, quique ibi mansissent,
id. 25, 22.—
B.
Que... que, and... and, the first que referring to a previous clause: singulasque res definimus, circumscripteque [p. 1509] complectimur, Cic. N. D. 2, 59, 147.—
III.
More than twice.
1.
Que... que... que:
quod mihique eraeque filiaeque erili est,
Ter. Ad. 3, 2, 3:
regnaque tristia, Divosque mortalesque turbas regit,
Hor. C. 3, 4, 46.—
2.
Four times, Sil. 2, 444;
five times,
Verg. G. 3, 344;
seven times,
Ov. M. 9, 691.—
IV.
Followed by other conjunctions.
1.
Que... et (not in Cic., Cæs., Suet., or Nep.):
peregrique et domi,
Plaut. Am. prol. 5:
deus, qui quae nos gerimus auditque et videt,
id. Capt. 2, 2, 63:
seque et oppidum tradat,
Sall. J. 26, 1:
illosque et Sullam,
id. ib. 104, 1:
signaque et ordines,
Liv. 2, 59; 1, 43, 2 Weissenb. ad loc.:
legatique et tribuni,
id. 29, 22:
in formulam jurisque et dicionis,
id. 26, 24:
omnes gentesque et terrae,
id. 21, 30, 2 (v. Fabri ad loc.):
Arpinique et Romani,
id. 24, 47:
seque et arma,
Curt. 8, 4, 15:
seque et delatores,
Tac. Agr. 42.—
2.
Que... et... et:
Romanique et Macedones et socii,
Liv. 44, 29:
seque et arma et equos,
Tac. Agr. 18:
seque et domum et pacem,
id. A. 1, 4; 12, 37. —
3.
Que... ac (rare, not earlier than Verg.):
satisque ac super,
Ov. M. 4, 429:
minusque ac minus,
Liv. 26, 17:
oculisque ac mente turbatus,
id. 7, 26:
posuitque domos atque horrea fecit,
Verg. G. 1, 182:
seque ac liberos suos,
Tac. H. 3, 63:
opibusque atque honoribus,
id. ib. 4, 34. —
4.
Que... ac... et:
in quos seque ac conjuges et liberos condunt,
Curt. 5, 6, 17. —
5.
Que... et... ac, Liv. 35, 41. —
V.
Following a conjunction, et... que: paratissimi et ab exercitu reliquisque rebus, Brut. ap. Cic. Fam. 11, 13, a, 5:
id et singulis universisque honori fuisse,
Liv. 4, 2 (Weissenb. et id);
occasionally in Cic. (through negligence, acc. to Madvig): igitur et Epaminondas... Themistoclesque,
Cic. Tusc. 1, 2, 4:
officia et servata praetermissaque,
id. Ac. 1, 10, 37.—
VI.
Que nearly equivalent to autem, sed..., but (not in Cæs.):
studio ad rempublicam latus sum ibique multa mihi advorsa fuere,
but there, Sall. C. 3, 3.—Mostly after a negative:
Socrates nec patronum quaesivit nec judicibus supplex fuit, adhibuitque liberam contumaciam,
Cic. Tusc. 1, 29, 71; id. Cat. 2, 13, 28 fin.:
qui non temere movendam rem tantam expectandosque ex Hispaniā legatos censerent,
Liv. 21, 6, 7:
quae neque dant flammas lenique vapore cremantur,
Ov. M. 2, 811.—
VII.
Que is usually appended to the first word of the phrase, but to a noun rather than to a monosyllabic preposition governing it, unless the preposition is repeated:
de provinciāque,
Cic. Verr. 2, 2, 20, § 48:
per vimque,
id. Phil. 5, 4, 10; cf.:
ab iisque,
id. Tusc. 5, 33, 94:
sub occasumque solis,
Caes. B. G. 2, 11.—
Exceptions are to be found, especially in Liv.: proque ignoto,
Plaut. Capt. 3, 4, 10:
exque eo tempore,
Cic. Off. 2, 23, 80; 1, 34, 122:
inque eam rem,
id. Rosc. Am. 39, 114:
inque eo exercitu,
id. Sest. 18, 41:
inque eam rem,
Caes. B. G. 5, 36; Liv. 10, 37, 15; 40, 57, 5; Tac. A. 15, 45:
cumque eis,
Sall. C. 6, 1:
proque,
Liv. 4, 26, 9; 6, 26, 5; 30, 18, 2:
deque praedā,
id. 23, 11, 3:
perque,
id. 1, 49, 5; 3, 6, 7; 5, 36, 7:
transque,
id. 22, 41, 7:
aque,
Ov. Am. 2, 14, 30:
eque,
Verg. E. 7, 13; Val. Max. 1, 5, 3:
exque eo,
Cels. 7, 27:
perque somnum,
id. 2, 5.—And where the same preposition is repeated que is regularly joined to it:
haec de se, deque provinciā,
Liv. 26, 28, 3; 22, 59, 16; 29, 23, 10; 31, 5, 4;
38, 35, 7: de matrimonio Agrippinae, deque Neronis adoptione,
Suet. Claud. 43 init.:
per senectutem tuam, perque eam, quam, etc.,
Plaut. As. 1, 1, 3. —
Where the preposition is dissyllabic it regularly takes the que: interque eos,
Liv. 2, 20, 8; 5, 49, 7:
sine scutis sineque ferro,
Cic. Caecin. 23, 64. —
It is rarely annexed to the second word of the clause, when the first word is an adverb: tantos tam praecipitisque casus,
Cic. de Or. 3, 4, 13:
tanto tam immensoque campo,
id. ib. 3, 31, 124 al.—In class. Latin que is not appended to hic, sic, nunc, huc, etc. (v. Madv. ad. Cic. Fin. 5, 14, 40):
hucque et illuc,
Tac. A. 13, 37; 15, 38: tuncque id. ib. 6, 7 (1);
14, 15.—Que is often misplaced by the poets, especially by Tibullus and Propertius in the latter part of the pentameter: Messallam terrā dum sequiturque mari,
Tib. 1, 3, 56:
ferratam Danaes transiliamque domum,
Prop. 2, 16, 11.

Lewis & Short latin dictionary > que
66 tam

tam, adv. [orig. acc. fem. of the demonstrative root ta-; cf.: tum, tamen], correlative of quam, so, so much, as.
I.
As comparative adverb, demonstrative with correlative quam, introducing comparative clauses of like intensity.
A.
As adjunct of adjectives or participles the intensity of which is expressed by a comparative clause, tam... quam = as... as; negatively, non (neque, nihil, etc.) tam... quam = not so... as.
1.
In comparison between two adjj.:
tam esse clemens tyrannus quam rex importunus potest,
a tyrant may be as mild as a king may be harsh, Cic. Rep. 1, 33, 50 (B. and K. bracket rex):
non tam solido quam splendido nomine,
id. Fin. 1, 18, 61:
tam culpae hostium justus existimator quam gloriosus victor,
Val. Max. 3, 8, 1:
adjuro, tam me tibi vera referre Quam veri majora fide,
things as true as they are beyond belief, Ov. M. 3, 659:
quorum vires quam repentinae tam breves,
Sen. Q. N. 6, 7, 2.—Negatively:
non enim tam praeclarum est scire Latine quam turpe nescire,
Cic. Brut. 37, 140:
ut illa... non tam mirabilia sunt, quam conjecta belle,
id. Div. 2, 31, 66; 2, 36, 76: nec tam Turpe fuit vinci [p. 1836] quam contendisse decorum est, Ov. M. 9, 5. —Tam preceded by comp. clause:
maximeque eam pestilentiam insignem mors quam matura tam acerba M. Furi fecit,
Liv. 7, 1, 8:
quam magni nominis bellum est, tam difficilem existimaritis victoriam fore,
id. 21, 43, 11:
donec quam felices seditiones, tam honorati seditionum auctores essent,
id. 4, 2, 4. —
2.
In a comparison between degrees of intensity, etc., of the same adjective.
a.
As in relative clauses, the adjective repeated (so esp. in Plaut.;
not repeated in English): tam liquidus est quam liquida tempestas esse solet,
as serene as the weather is wont to be, Plaut. Most. 3, 2, 64:
quam placida'st aqua,
id. ib. 3, 2, 165:
tam frictum ego illum reddam quam frictum est cicer,
id. Bacch. 4, 4, 7.—Negatively:
nemo orator tam multa scripsit quam multa sunt nostra,
Cic. Or. 30, 168:
tametsi non tam multum in istis rebus intellego quam multa vidi,
id. Verr. 2, 4, 43, § 94.—
b.
The adjective not repeated.
(α).
The terms of comparison being nouns or pronouns:
tam ego fui ante liber quam gnatus tuus ( = quam liber gnatus tuus est),
Plaut. Capt. 2, 2, 60:
fieret corium tam maculosum quam est nutricis pallium,
id. Bacch. 3, 3, 30:
tam mihi mea vita quam tua Tibi cara est,
id. Cas. 3, 6, 43:
ni illam mihi tam tranquillam facis quam mare est,
id. Poen. 1, 2, 145:
tam crebri ad terram decidebant quam pira,
id. ib. 2, 38:
tam excoctam reddam atque atram quam carbo'st,
Ter. Ad. 5, 3, 63:
quom fervit maxume, tam placidum (eum) quam ovem reddo,
id. ib. 4, 1, 18:
tam sum misericors quam vos, tam mitis quam qui lenissimus,
Cic. Sull. 31, 87:
tam gratum mihi id erit quam quod gratissimum,
id. Fam. 13, 3:
nulla ingenia tam prona ad invidiam sunt quam eorum qui genus ac fortunam suam animis non aequant,
Liv. 45, 22:
nihil est tam violentum quam magna vis aquae,
Sen. Q. N. 3, 30, 6:
(cum sit) tam aurum et argentum quam aes Corinthium ( = cum aurum et argentum tam sit Corinthium quam aes),
Quint. 8, 2, 8:
(ira) tam inutilis animi minister est quam miles qui signum receptui neglegit,
Sen. Ira, 1, 9, 2.—
Negatively: neque opes nostrae tam sunt validae quam tuae,
Plaut. Cist. 2, 1, 20:
nihil esse tam detestabile tamque pestiferum quam voluptatem,
Cic. Sen. 12, 41:
neque tam condenso corpore nubes esse queunt quam sunt lapides, neque autem tam tenues quam nebulae,
Lucr. 6, 101.—Virtually negative:
quod enim tam infidum mare quam blanditiae principum? ( = nullum tam infidum mare, etc.),
Plin. Pan. 66. — With comp. pregn. (very rare): istam dextram non tam in bellis et proeliis quam in promissis et fide firmiorem, i. e. whose superior trustworthiness is not so much in wars, etc., Cic. Deiot. 3, 8:
vectigal ex agro eorum capimus, quod nobis non tam fructu jucundius est, quam ultione,
Liv. 28, 39, 13. —
(β).
With quam in subst.-clause:
quicquid mali hic Pisistratus non fecerit, tam gratum est quam si alium facere prohibuerit,
Cic. Att. 8, 16, 2.—Negatively:
juris interpretatio, quae non tam mihi molesta sit propter laborem quam quod dicendi cogitationem auferat,
Cic. Leg. 1, 4, 12. —
Virtually negative: quid autem tam exiguum quam est munus hoc eorum qui consuluntur?
Cic. Leg. 1, 4, 14.—
(γ).
With quam in adverb.-clause:
cupam facito tam crassam quam modioli postulant,
Cato, R. R. 21, 1:
si era mea sciat tam socordem esse quam sum,
Plaut. Cist. 4, 2, 5:
tua est imago: tam consimili'st quam potest,
id. Men. 5, 9, 4:
sororem tam similem quam lacte lacti est,
id. Mil. 2, 2, 87.—
B.
Tam with advv.: tam... quam = as ( so)... as; negatively = not so... as.
1.
Comparing an adv. with another adv. or adverb. clause: satin' istuc mihi exquisitum est...? Ar. Tam satis quam numquam hoc invenies secus, with as full certainty as that you will never find this otherwise, Plaut. Capt. 3, 4, 106.—Virtually negative:
quis umquam obeundi negotii studio tam brevi tempore tot loca adire potuit, quam celeriter Cn. Pompejo duce tanti belli impetus navigavit?
Cic. Imp. Pomp. 12, 34. —After quam:
nam dictaturam quam pertinaciter ei deferebat populus, tam constanter repulit,
Vell. 2, 89, 5 (the repetition of the adverb is especially frequent in tam diu... quam diu; v. tamdiu).—
2.
The adverb understood after quam: sed tu novisti fidicinam? Tr. Tam facile quam me (quam facile me novi), Plaut. Ep. 3, 4, 72:
tam facile vinces quam pirum volpes comest,
id. Most. 3, 1, 26:
tam hercle certe quam ego ted, ac tu me vides,
id. Merc. 1, 2, 77:
tam audacter (ibis intro) quam domum ad te,
id. Truc. 1, 2, 109:
tam facile quam tu arbitraris,
Cic. Div. 1, 6, 10:
tam cito evertetur quam navis, etc.,
id. Rep. 1, 34, 51:
nihil tam cito redditur quam a speculo imago,
Sen. Q. N. 1, 4, 2. —
Negatively: (ira) quia non tam cito in alium quam vult erumpit,
Sen. Ira, 1, 19, 4.—Virtually negative (very freq.):
quasi vero quidquam sit tam valde, quam nihil sapere, vulgare,
Cic. Div. 2, 39, 81. — With sup. adv.: quam potes tam verba confer maxime ad compendium = as much as you can (hence the idiomatic expression: quam maxime = as much as possible), Plaut. Mil. 3, 1, 184. —
C.
With verbs: tam... quam = as much... as, as well... as; negatively: non tam... quam, not so much... as.
1.
One verb compared with another:
nam quod edit tam duim quam perduim,
for what he can eat I would give as much as lose, Plaut. Aul. 4, 6, 6:
vellem tam domestica ferre possem quam ista contemnere,
Cic. Att. 13, 20, 4:
utinam tam non pigeat ista facere quam non displicebit,
Quint. 2, 5, 17:
Tyrus et ipsa tam movetur quam diluitur,
Sen. Q. N. 6, 26, 5.—Negatively:
fit quoque enim interdum ut non tam concurrere nubes frontibus adversis possint quam de latere ire,
Lucr. 6, 115.—
2.
The same verb repeated or understood after quam; the compared terms being,
(α).
Nouns or pronouns: tam mihi quam illi libertatem hostilis eripuit manus;
tam ille apud nos servit quam ego hic apud te servio,
Plaut. Capt. 2, 2, 61:
tam hic scit me habere (pecuniam) quam egomet (i. e. scio),
id. Aul. 3, 6, 12:
quam tu filium tuum, tam me pater me meus desiderat,
id. Capt. 2, 2, 6:
tam huic loqui licere oportet quam isti,
id. Cas. 2, 6, 58:
tam tibi istuc credo quam mihi,
id. Ep. 1, 2, 25:
haec tibi tam sunt defendenda quam moenia,
Cic. Ac. 2, 44, 137:
tam moveor quam tu, Luculle,
id. ib. 2, 46, 141:
tamque id... tuendum conservandumque nobis est quam illud, etc.,
id. Off. 3, 4, 17: amurcam periti agricolae tam in doliis condunt quam oleum aut vinum ( as well as), Varr. R. R. 1, 61:
tam natura putarem vitam hominis sustentari quam vitis, quam arboris,
Cic. Tusc. 1, 24, 56:
sicut pueris, qui tam parentibus amissis flebunt quam nucibus,
Sen. Ira. 1, 12, 4:
meliorque tam sibi quam aliis faciendus (est),
id. ib. 1, 15, 1:
tam solstitium quam aequinoctium suos dies rettulit (i. e. solstitium tam rettulit dies quam rettulit aequinoctium),
id. Q. N. 3, 16, 3:
quoniam orationis tam ornatus quam perspicuitas aut in singulis verbis est aut in pluribus positus (i. e. ornatus tam positus est quam perspicuitas),
Quint. 8, 3, 15. — This construction passes into mere co - ordination: tam vera quam falsa cernimus, as well... as, almost = both... and, Cic. Ac. 2, 34, 111: repentina res, quia quam causam nullam tam ne fidem quidem habebat ( = ut causam nullam, sic ne fidem quidem; cf.
sic),
Liv. 8, 27, 10; so Sall. J. 31, 16; id. H. 1, 41, 24 Dietsch; cf. Liv. 33, 17, 9; Sen. Q. N. 4, 13, 4. —
Negatively: non tam meapte causa Laetor quam illius,
Ter. Heaut. 4, 3, 8:
nihil est quod tam obtundat elevetque aegritudinem... quam meditatio condicionis humanae,
Cic. Tusc. 3, 16, 34:
quae compararat non tam suae delectationis causa quam ad invitationes adventusque nostrorum hominum,
id. Verr. 2, 2, 34, § 83:
cujus me facti paenituit non tam propter periculum meum quam propter vitia multa quae,
id. Fam. 7, 3, 2:
qua nulla in re tam utor quam in hac civili et publica,
id. Att. 2, 17, 2:
neque eos tam istius hominis perditi subita laetitia quam hominis amplissimi nova gratulatio movebat,
id. Verr. 1, 8, 21:
Iliensibus Rhoeteum addiderunt, non tam ob recentia ulla merita quam originum memoria,
Liv. 38, 39, 10.—
(β).
Object-inff.:
qualis est istorum oratio qui omnia non tam esse quam videri volunt,
Cic. Ac. 2, 14, 44:
quid enim tam pugnat, quam non modo miserum, sed omnino quidquam esse qui non sit,
id. Tusc. 1, 7, 13:
virtute ipsa non tam multi praediti esse quam videri volunt,
id. Lael. 26, 98.—
(γ).
Subject-inff. or dependent clauses:
ego illud argentum tam paratum filio Scio esse, quam me hunc scipionem contui ( = tam scio, argentum paratum esse, quam scio me, etc.),
Plaut. As. 1, 1, 109:
Parmenonis tam scio esse hanc techinam quam me vivere,
Ter. Eun. 4, 4, 51:
tam teneor dono quam si dimittar onustus,
Hor. Ep. 1, 7, 18:
Acrisium Tam violasse deum quam non agnosse nepotem Paenitet,
Ov. M. 4, 613:
tam perdis operam cum illi irasceris, quam cum illum alteri precaris iratum,
Sen. Ira, 2, 30, 2.—Negatively (so most freq.):
nihil est quod tam deceat quam in omni re gerenda servare constantiam,
Cic. Off. 1, 34, 125:
eundum igitur est, nec tam ut belli quam ut fugae socii simus,
id. Att. 9, 2, a, 3:
nec tam quaerendum est, dolor malumne sit, quam firmandus animus ad dolorem ferendum,
id. Tusc. 2, 12, 28:
non tam ut prosim causis elaborare soleo, quam ut ne quid obsim,
id. Or. 2, 72, 295:
cum ego te non tam vitandi laboris mei causa quam quia tua id interesse arbitrarer, hortatus essem,
id. Top. 1, 2:
auxilia convenerant non tam Vejentium gratia concitata, quam quod in spem ventum erat, etc.,
Liv. 2, 44, 7:
Boji defecerunt, nec tam ob veteres in populum Romanum iras, quam quod, etc.,
id. 21, 25, 2. — So with causal clauses, Cic. Div. in Caecil. 7, 24; id. Or. 3, 30, 119; id. Sest. 64, 135; Liv. 8, 19, 3. —
(δ).
With quam in adverb.-clause:
tam confido quam poti'st,
Plaut. Stich. 3, 2, 1; and in Cicero's epistolary style, tam esse with predicative force (like ita esse, sic esse;
v. sic): atque ego haec tam esse quam audio non puto ( = tam male esse),
Cic. Q. Fr. 1, 2, 3, § 9.—
(ε).
Tam with a neg. is sometimes followed by sed with an independent clause, instead of a comp. clause:
quidam autem non tam id reprehendunt, si remissius agatur, sed tantum studium tamque multam operam ponendam in eo non arbitrantur,
Cic. Fin. 1, 1, 1 Madv. ad loc.; cf.:
quae (suaviloquentia) quidem non tam est in plerisque... sed est ea laus eloquentiae certe maxima,
id. Brut. 15, 58.—
D.
With esse and predic. noun:
tam ea est quam poti'st nostra erilis concubina,
Plaut. Mil. 2, 5, 47:
equidem tam sum servos quam tu,
id. Capt. 3, 4, 11:
tam ego homo sum quam tu,
id. As. 2, 4, 83:
nam id nobis tam flagitium'st quam illa Non facere,
Ter. Ad. 3, 3, 68:
tam es tu judex quam ego senator,
Cic. Rab. Post. 7, 17:
tam sum amicus rei publicae quam qui maxime,
id. Fam. 5, 2, 6.—With prep. and its case as predicate:
tam hoc quidem tibi in proclivi quam imber quando pluit,
Plaut. Capt. 2, 2, 86:
qui non defendit, nec obsistit, si potest, injuriae, tam est in vitio quam si parentes, etc., deserat,
Cic. Off. 1, 7, 23. —
Negatively: nihil est tam contra naturam quam turpitudo,
Cic. Off. 3, 8, 35. —
E.
With quasi in place of quam:
tam a me pudica est quasi soror mea sit,
Plaut. Curc. 1, 1, 51. —
F.
Quam... tam with compp. = quanto... tanto or quo... eo (ante-class. and poet.): quam magis aerumna urget, tam magis ad malefaciendum viget, Enn. ap. Quint. 9, 3, 15 (Trag. Rel. v. 303 Vahl.):
quam magis adspecto, tam magis est nimbata,
Plaut. Poen. 1, 2, 138:
magis quam id reputo, tam magis uror quae meus filius turbavit,
id. Bacch. 5, 1, 5:
quam magis te in altum capessis, tam aestus te in portum refert,
id. As. 1, 3, 6:
quo quaeque magis sunt aspera semina eorum, Tam magis in somnis eadem saevire necessust,
Lucr. 4, 999:
quae quanto magis inter se perplexa coibant, Tam magis expressa ea quae mare... efficerent,
id. 5, 453:
tam magis illa fremens et tristibus effera flammis, Quam magis effuso crudescunt sanguine pugnae,
Verg. A. 7, 787.—With quanto for quam:
quanto magis aetheris aestus cogebant terram, Tam magis, etc.,
Lucr. 5, 484. —With rel. adv. for quam:
verum ubicumque magis denso sunt agmine nubes, tam magis hinc... fremitus fit,
Lucr. 6, 99. — Ellips. of tam:
quam magis specto. minus placet mihi hominis facies,
Plaut. Trin. 4, 2, 19.—
G.
Quam... tam with superll. = quanto... tanto or quo... eo (mostly anteclass.; cf.
the class.: ut quisque maxime... ita maxime): quam citissime conficies, tam maxime expediet,
Cato, R. R. 64 (65):
oleum quam diutissime in amurca erit, tam deterrimum erit,
id. ib. 64 (65):
quam acerbissima olea oleum facies, tam oleum optumum erit,
id. ib. 65 (66): quam plurimum [p. 1837] erit, tam citissime canus fiet, id. ib. 157 (158) med.:
quam ad probos propinquitate proxume te adjunxeris, tam optumum est,
Plaut. Aul. 2, 2, 59:
quam maxime huic vana haec suspicio erit, tam facillime patris pacem in leges conficiet suas,
Ter. Heaut. 5, 2, 44:
quam vos facillime agitis, quam estis maxume Potentes, dites, fortunati, nobiles: tam maxime vos aequo animo aequa noscere Oportet,
id. Ad. 3, 4, 56:
quam paucissimos reliqueris, tam optimi fiunt in alendo,
Varr. R. R. 2, 9:
quam quisque pessume fecit, tam maxume tutus est,
Sall. J. 31, 14. —
H.
With quam in immediate succession (to be distinguished from the conj. tamquam, as if):
nam, si a mare abstinuissem, tam quam hoc uterer ( = tam illo uterer quam hoc),
Plaut. Mil. 4, 7, 26:
tam quam proserpens bestia (iste) est bilinguis et scelestus ( = tam bilinguis quam, etc.),
id. Fers. 2, 4, 28: esne tu huic amicus? To. Tam quam di omnes qui caelum colunt, id. ib. 4, 4, 32: vide, homo ut hominem noveris. Sy. Tam quam me, id. Trin. 4, 2, 68: nostine? Da. Tam quam te, Ter. Phorm. 1, 2, 15 (for tam diu, with or without quam, quam diu, etc., v. tamdiu).
II.
With a comp. clause understood.
A.
With a comp. clause to be supplied from a preceding sentence:
quae faciliora sunt philosophis... quia tam graviter cadere non possunt (sc. quam alii),
Cic. Off. 1, 21, 73:
cur corporis curandi causa quaesita sit ars, animi autem medicina nec tam desiderata sit..., nec tam culta (i. e. quam corporis medicina),
id. Tusc. 3, 1, 1:
nihil umquam tam eleganter explicabunt (i. e. quam Plato),
id. ib. 1, 23, 55:
non conturbat me expectatio tua, etsi nihil est eis, qui placere volunt, tam adversarium,
id. Ac. 2, 4, 10:
sed ea (plebs) nequaquam tam laeta Quinctium vidit (i. e. quam ejus amici),
Liv. 3, 26, 12: nec minora consequi potuit (Maecenas);
sed non tam concupivit (sc. quam Agrippa),
Vell. 2, 88, 2: nec tibi tam longis opus est ambagibus usquam, nec me tam multam hic operam consumere par est (i. e. quam consumere opus sit, si haec tractare velim), Lucr 6, 1079; so, tam gratia est (colloq.) = non accipio, sed tam gratia est quam esset si acciperem, I thank you just as much; no, thank you:
bene vocas (ad prandium): tam gratia'st,
Plaut. Men. 2, 3, 36: cenabis apud me. Ep. Locata'st opera nunc quidem:
tam gratia'st,
id. Stich. 3, 2, 18: quin tu, quidquid opus'st, audacter imperas? Ps. Tam gratia'st. Bene est tibi;
nolo tibi molestos esse nos,
id. Ps. 2, 4, 23 (in this formula, however, tam is explained by some as a shortened form for tamen; cf. Brix ad Plaut. Men. 386, and v. IV. infra).—
B.
With a general comp. clause understood ( = sic, ita), so ( so much) as I do, as you do, as he did, as I said before, as he is, as you are, etc.
1.
With adjj.: ut vos servem sedulo, quos tam grandi sim mercatus pecunia, have bought you at so high a price, i. e. as I have, Plaut. Capt. 2, 2, 8: qui nummi exciderunt quod terram sic obtuere? quid vos maestos tam tristisque conspicor? (sc. as I do, as you are), id. Bacch. 4, 4, 17:
equidem miror, tam catam, tam doctam te et bene eductam, non scire stulte facere,
id. Most. 1, 3, 29:
ordine cum videas tam certo multa creari,
Lucr. 5, 735:
deus ille fuit qui ista in tam tranquillo et tam clara luce locavit,
id. 5, 12:
quorsum igitur tam multa de voluptate?
Cic. Sen. 12, 44:
ut mihi quidem, qui tam magno animo fuerit innocens damnatus esse videatur,
id. Tusc. 1, 42, 100:
inter ista tam magnifica verba tamque praeclara,
id. Fin. 2, 23, 77:
quis est qui complet aures meas tantus et tam dulcis sonus?
as I hear, id. Rep. 6, 18, 18:
tollite hanc: nullam tam pravae sententiae causam reperietis,
id. Phil. 14, 1, 3: et tamen veremur ut hoc quod a tam multis perferatur natura patiatur? ( as it is, sc. suffered), id. Tusc. 2, 20, 46:
ut tam in praecipitem locum non debeat se sapiens committere,
id. Ac. 2, 21, 68:
tam necessario tempore, tam propinquis hostibus,
at so urgent a time as this, Caes. B. G. 1, 16, 6:
supra triginta quinque milia hostium fuerant, ex quibus tam exigua pars pugnae superfuit,
Liv. 39, 31, 14:
tam constantem defensionem Scipionis universus senatus comprobavit,
Val. Max. 3, 7, 1: ceterum... ne tam praeclara lex... oblitteraretur, id. 2, 8, 1:
qui tam crudelem tyrannum occideret,
id. 3, 1, 2:
ne illo quidem tam misero tamque luctuoso tempore civitas nostra virtutis suae oblita est,
id. 3, 2, 7:
tam contraria est pestis,
Plin. 8, 38, 57, § 136:
tam parvo distat ibi tanta rerum naturae diversitas,
id. 5, 11, 12, § 65; so, tamne (cf. sicine):
tamne indignus videar?
Plaut. Merc. 1, 2, 77.—And with sup.:
nondum erat vestris tam gravissimis tamque multis judiciis concisus,
of so great weight, Cic. Phil. 12, 5, 11.—
2.
With advv.:
alienus quom ejus incommodum tam aegre feras, quid me patrem par facere est?
Plaut. Capt. 1, 2, 37:
quid est negotii quod tu tam subito domo abeas?
id. Am. 1, 3, 4:
unde ego nunc tam subito huic argentum inveniam miser?
Ter. Phorm. 3, 3, 1:
quia (anima cum corpore) tam conjuncta atque leniter apta'st,
Lucr. 5, 559:
jam mallem Cerberum metueres quam ista tam inconsiderata diceres,
Cic. Tusc. 1, 6, 12:
ista tam aperte et per versa et falsa,
id. Ac. 2, 18, 60:
cum ex co quaereretur cur tam diu vellet esse in vita,
id. Sen. 5, 13:
me pudet tam cito de sententia esse dejectum,
id. Tusc. 2, 5, 14:
etsi hoc quidem est in vitio, dissolutionem naturae tam valde perhorrescere,
id. Fin. 5, 11, 31:
an melius fuerit rationem non dari omnino, quam tam munifice et tam largiter,
as I have shown, id. N. D. 3, 27, 69:
nam quod jus civile tam vehementer amplexus es,
id. Or. 1, 55, 274:
quid tu, inquit, tam mane?
id. Rep. 1, 9, 14: cur hunc tam temere ( as mentioned before) quisquam ab officio discessurum judicaret? Caes. B. G. 1, 40:
quod sua victoria tam insolenter gloriarentur,
id. ib. 1, 14:
cum tam procul a finibus Macedoniae absint,
Liv. 39, 27, 6: non digna exempla quae tam breviter ( as I am going to do) nisi majoribus urgerer, referrentur, Val. Max. 2, 7, 5:
qualis esset quem tam diu tamque valde timuissent,
Nep. Eum. 11, 2; and with sup.: tam maturrime comparavisse, Cato ap. Charis. p. 184 P.—With adverb. abl.: tam crepusculo fere ut amant, Plaut. Fragm. ap. Varr. L. L. 7, 77; cf.:
tam vesperi,
Ter. Heaut. 1, 1, 15; v. III. B. 3. infra.—
3.
With verbs:
ut, ni meum gnatum tam amem, tua jam virgis latera lacerentur probe,
Plaut. Bacch. 4, 5, 10:
quid, cedo, te, obsecro, tam abhorret hilaritudo?
id. Cist. 1, 1, 55:
quid tam properas?
id. Pers. 4, 6, 11:
cum te video nostrae familiae Tam ex animo factum velle ( = te tam velle nostrae familiae ex animo factum),
Ter. Ad. 5, 7, 21:
age, quaeso, ne tam obfirma te, Chreme,
id. Heaut. 5, 5, 8:
non pol temere'st quod tu tam times,
id. Phorm. 5, 8 (9), 9: Sy. Eamus, namque hic properat in Cyprum. Sa. Ne tam quidem, implying a corresponding gesture, id. Ad. 2, 4, 14:
quam si explicavisset, non tam haesitaret,
i. e. as he does, Cic. Fin. 2, 6, 18.—Sometimes with an adv. to be supplied:
quid ergo hanc, quaeso, tractas tam ( = tam male, or implying a corresponding gesture),
Plaut. Cas. 4, 4, 31:
Graecos in eo reprehendit quod mare tam secuti sunt ( = tam vulgo. or tam temere),
Cic. Att. 6, 2, 3; cf. id. Q. Fr. 1, 2, 3, § 9; v. I. C. 2. d, supra. — With esse and predic. noun:
numquam ego te tam esse matulam credidi,
Plaut. Pers. 4, 3, 72.—
4.
Preceded and strengthened by a demonstrative adjective (order: 1. demonstr., 2. tam, 3. adjective, 4. noun; or, 1. demonstr., 2. noun, 3. tam, 4. adjective).
(α).
After hic:
etiamne haec tam parva civitas, tam procul a manibus tuis remota, praedae tibi et quaestui fuit?
Cic. Verr. 2, 3, 37, § 85:
hunc hominem tam crudelem, tam sceleratum, tam nefarium nolunt judicare,
id. ib. 2, 2, 31, §
77: hunc tamen hominem tam audacem, tam nefarium, tam nocentem,
id. Clu. 14, 42:
haec mea oratio tam longa aut tam alte repetita,
id. Sest. 13, 31:
in hoc tam exiguo vitae curriculo,
id. Arch. 11, 28:
hanc tam taetram, tam horribilem tamque infestam rei publicae pestem,
id. Cat. 1, 5, 11:
in hac tam clara re publica natus,
id. Rep. 1, 19, 31:
hanc rem publicam tam praeclare fundatam,
id. Par. 1, 2, 10:
haec tam crebra Etruriae concilia,
Liv. 5, 5, 8:
in his tam parvis atque tam nullis,
Plin. 11, 2, 1, § 2:
quorsum haec tam putida tendant,
Hor. S. 2, 7, 21:
hac tam prospera pugna nuntiata,
Curt. 3, 11, 16.—
(β).
After ille:
ille homo tam locuples, tam honestus,
Cic. Verr. 2, 4, 6, § 11: illud argentum tam praeclarum ac tam nobile, id. ib. 2, 4, 20, §
44: illud tam grave bellum,
Val. Max. 5, 6, ext. 1:
ne illo quidem tam misero tamque luctuoso tempore,
id. 3, 2, 7.—
(γ).
After iste:
tamenne ista tam absurda defendes?
Cic. N. D. 1, 29, 81:
ista admonitio tua tam accurata,
id. Att. 6, 1, 20:
quae est ista tam infesta ira?
Liv. 7, 30, 15:
iste tam justus hostis, tam misericors victor,
Curt. 4, 10, 34.—
(δ).
After id ipsum:
id ipsum tam mite ac tam moderatum imperium,
Liv. 1, 48, 9.—
(ε).
After tot:
jacere necesse sit tot tam nobiles disciplinas,
Cic. Ac. 2, 48, 147:
tot tam valida oppida,
Liv. 5, 54, 5:
tot tam opulenti tyranni regesque,
id. 25, 24, 13:
inter tot tam effrenatarum gentium arma,
id. 21, 9, 3:
tot tam praeclaris imperatoribus uno bello absumptis,
id. 28, 28, 12; 25, 27, 13; 26, 13, 17; cf.:
cum tot ac tam validae eluctandae manus essent,
id. 24, 26, 13; 8, 12, 4.—
(ζ).
After hic talis:
da operam ut hunc talem, tam jucundum, tam excellentem virum videas,
Cic. Fam. 16, 21, 3.
III.
As demonstr. adv. of intensity, correlative with ut, that, and its equivalents (qui, quin); so only with adjj. and advv. (not with verbs).
A.
Without a negation ( = ita, adeo;
rare before the Aug. period): ni erit tam sincerum (tergum), ut quivis dicat ampullarius Optumum esse operi faciundo corium et sincerissimum,
Plaut. Rud. 3, 4, 51:
quae (maturitas) mihi tam jucunda est ut, quo propius ad mortem accedam, quasi terram videre videar,
Cic. Sen. 19, 71. de qua tam variae sunt doctissimorum hominum sententiae, ut magno argumento esse debeat, etc., id. N. D. 1, 1, 1:
ad eum pervenit tam opportuno tempore, ut simul Domitiani exercitus pulvis cerneretur, et primi antecursores Scipionis viderentur,
Caes. B. C. 3, 36:
tam parandus ad dimicandum animus, ut, etc.,
id. B. G. 2, 21:
tamen tam evidens numen rebus adfuit Romanis, ut putem, etc.,
Liv. 5, 51, 4: infimam plebem natura ipsa tam abjecto tamque imo loco collocavit ut nulla ratione erigi aut sublevari possit, Ps.-Cic. Cons. 6, 22:
tam multa sunt, tamque misera quae perferunt ut nemo sit quin mori saepissime cupiat,
id. ib. 16, 59:
quem constat tam certa acie luminum usum esse ut a Lilybaeo portu Carthaginienses egredientes classes intueretur,
Val. Max. 1, 8, ext. 14:
tam alacri animo suos ad id proelium cohortatus est ut diceret: Sic prandete, etc.,
id. 3, 2, ext. 3:
in Theophrasto tam est loquendi nitor ille divinus ( = tam divinus est) ut ex eo nomen quoque traxisse videatur,
Quint. 10, 1, 83:
(Scipio) bellum in Africam transtulit, tam lentus ut opinionem luxuriae segnitiaeque malignis daret,
Sen. Ira, 1, 11, 6; id. Q. N. 1, 15, 5:
3, 21, 1: tam parvulis in faucibus... ut non sit dubium, etc.,
Plin. 10, 29, 43, § 82:
ipsum Macedonem tam graviter palma percussit ut paene concideret,
Plin. Ep. 3, 14, 7.—
B.
With a negation, or in a question implying a negation.
1.
Before ut (very freq. in the class. period; cf. adeo, poet., e.g. Hor. Ep. 1, 1, 39):
numquam tam dices commode ut tergum meum Tuam in fidem committam,
Ter. Hec. 1, 2, 33:
non tam viva tamen, calidus queat ut fieri fons,
Lucr. 6, 887:
quis umquam praedo fuit tam nefarius, quis pirata tam barbarus ut, etc.,
Cic. Rosc. Am. 50, 146:
non sum tam stultus, ut te usura falsi gaudii frui velim,
id. Fam. 6, 12, 1:
nec, cum id faciebamus tam eramus amentes ut explorata nobis esset victoria,
id. ib. 6, 1, 3:
non essem tam inurbanus ac paene inhumanus uti in eo gravarer quod vos cupere sentirem,
id. Or. 2, 90, 365:
non puto tam expeditum negotium futurum ut non habeat aliquid morae,
id. Att. 13, 31, 1:
nec vero eram tam indoctus ignarusque rerum ut frangerer animo propter, etc.,
id. Phil. 2, 15, 37:
quis tam demens ut sua voluntate maereat?
id. Tusc. 3, 29, 71; so id. Off. 3, 20, 82; id. Tusc. 1, 1, 2; id. Phil. 3, 4, 10:
non enim proferremus vino oppressos... tam absurde, ut tum diceremus, etc.,
id. Ac. 2, 17, 53:
non se tam barbarum ut non sciret, etc.,
Caes. B. G. 1, 44, 17:
nulli sunt tam feri et sui juris affectus ut non disciplina perdomentur,
Sen. Ira, 2, 12, 3:
nemo tam divos habuit faventes, crastinum ut posset sibi polliceri,
id. Thyest. 619.—
2.
With a negation (esp. nemo), followed by qui ( = ut is; class. and freq.); nec quisquam sit tam opulentus qui mihi obsistat in via, [p. 1838] Plaut. Curc. 2, 3, 5:
generi lenonio Numquam deus ullus tam benignus fuit, qui fuerit propitius,
id. Pers. 4, 4, 34:
an ille tam esset stultus qui mihi mille nummum crederet?
id. Trin. 4, 2, 42:
nemo inventus est tam amens, qui illud argentum tam praeclarum ac tam nobile eriperet, nemo tam audax qui posceret, nemo tam impudens qui postularet ut venderet,
Cic. Verr. 2, 4, 20, § 44:
nemo Agrigenti neque aetate tam affecta neque viribus tam infirmis fuit, qui non illa nocte surrexerit,
id. ib. 2, 4, 43, §
95: nemo est tam senex qui se annum non putet posse vivere,
id. Sen. 7, 24:
nihil tam absurde dici potest, quod non dicatur ab aliquo philosophorum,
id. Div. 2, 58, 119:
nulla gens tam immanis umquam fuit in qua tam crudelis hostis patriae sit inventus,
id. Sull. 27, 76:
quae est anus tam delira quae timeat ista?
id. Tusc. 1, 21, 48:
ecquem tam amentem esse putas qui illud quo vescatur deum esse credat?
id. N. D. 3, 16, 41:
sed neque tam docti tum erant, ad quorum judicium elaboraret, et sunt, etc.,
id. Fin. 1, 3, 7; so id. Sen. 19, 67; id. Lael. 7, 23; id. Tusc. 1, 6, 11; 1, 15, 33; 2, 17, 41; id. Sest. 14, 32; id. Fin. 2, 20, 63; id. Fam. 9, 2, 2; id. Off. 2, 5, 16:
neque tam remisso animo quisquam fuit qui ea nocte conquierit,
Caes. B. C. 1, 21:
in bello nihil tam leve est quod non magnae interdum rei momentum faciat,
Liv. 25, 18, 3:
ut nemo tam humilis esset cui non aditus ad eum pateret,
Nep. Milt. 8, 4:
ecquid esse tam saevum potest quod superet illum?
Sen. Thyest. 196. —
3.
With a negation, followed by quin ( = ut is non;
class. and freq.): nec sacrum nec tam profanum quidquam est quin ibi ilico adsit,
Plaut. Merc. 2, 3, 27:
nihil mihi tam parvi est quin me id pigeat perdere,
id. Pers. 4, 6, 8:
nec quisquam est tam ingenio duro, neque tam firmo pectore quin sibi faciat bene,
id. As. 5, 2, 94:
numquam tam mane egredior, neque tam vesperi Domum revortor, quin te... conspicer Fodere,
Ter. Heaut. 1, 1, 15:
nil tam difficile'st quin quaerendo investigari possiet,
id. ib. 4, 2, 8:
ut nullus umquam dies tam magna tempestate fuerit, quin... solem homines viderint,
Cic. Verr. 2, 5, 10, § 26:
numquam tam male est Siculis quin aliquid facete et commode dicant,
id. ib. 2, 4, 43, §
95: nemo est tam afflictus quin possit navare aliquid et efficere,
id. Fam. 6, 1, 7:
ut nemo tam ferus fuerit, quin ejus causam lacrimarit,
Nep. Alcib. 6, 4.
IV.
Tam, ante-class., sometimes = tamen:
antiqui tam etiam pro tamen usi sunt,
Fest. p. 360: bene cum facimus, tam male cupimus...; quamquam estis nihili, tam ecastor simul vobis consului, Titin. ap. Fest. l. l.; so,
etsi illi aliter nos faciant quam aequom sit, tam pol noxiae nequid magis sit... nostrum officium meminisse decet,
Plaut. Stich. 1, 1, 44 Fleck., Ritschl:
tam si nihil usus esset, jam non dicerem,
id. Merc. 4, 3, 32 Ritschl; v. Prol. Trin. p. 14 ib.; Brix ad Plaut. Men. 2, 3, 36; Curt. in Rhein. Mus. 6, 84; 6, 93; but cf. contra, Corss. Beitr. p. 272 sqq.
V.
In the dialect of Praeneste: tam modo, just now ( = modo): ilico hic ante ostium;
Tam modo, inquit Praenestinus,
Plaut. Trin. 3, 1, 8 Brix ad loc.; cf. Fest. s. v. tammodo, p. 359; Ritschl, opusc. 2, 372.

Lewis & Short latin dictionary > tam
67 Coimbra, University of

   Portugal's oldest and once its most prestigious university. As one of Europe's oldest seats of learning, the University of Coimbra and its various roles have a historic importance that supersedes merely the educational. For centuries, the university formed and trained the principal elites and professions that dominated Portugal. For more than a century, certain members of its faculty entered the central government in Lisbon. A few, such as law professor Afonso Costa, mathematics instructor Sidônio Pais, anthropology professor Bernardino Machado, and economics professor Antônio de Oliveira Salazar, became prime ministers and presidents of the republic. In such a small country, with relatively few universities until recently, Portugal counted Coimbra's university as the educational cradle of its leaders and knew its academic traditions as an intimate part of national life.

   Established in 1290 by King Dinis, the university first opened in Lisbon but was moved to Coimbra in 1308, and there it remained. University buildings were placed high on a hill, in a position that

   physically dominates Portugal's third city. While sections of the medieval university buildings are present, much of what today remains of the old University of Coimbra dates from the Manueline era (1495-1521) and the 17th and 18th centuries. The main administration building along the so-called Via Latina is baroque, in the style of the 17th and 18th centuries. Most prominent among buildings adjacent to the central core structures are the Chapel of São Miguel, built in the 17th century, and the magnificent University Library, of the era of wealthy King João V, built between 1717 and 1723. Created entirely by Portuguese artists and architects, the library is unique among historic monuments in Portugal. Its rare book collection, a monument in itself, is complemented by exquisite gilt wood decorations and beautiful doors, windows, and furniture. Among visitors and tourists, the chapel and library are the prime attractions to this day.

   The University underwent important reforms under the Pombaline administration (1750-77). Efforts to strengthen Coimbra's position in advanced learning and teaching by means of a new curriculum, including new courses in new fields and new degrees and colleges (in Portugal, major university divisions are usually called "faculties") often met strong resistance. In the Age of the Discoveries, efforts were made to introduce the useful study of mathematics, which was part of astronomy in that day, and to move beyond traditional medieval study only of theology, canon law, civil law, and medicine. Regarding even the advanced work of the Portuguese astronomer and mathematician Pedro Nunes, however, Coimbra University was lamentably slow in introducing mathematics or a school of arts and general studies. After some earlier efforts, the 1772 Pombaline Statutes, the core of the Pombaline reforms at Coimbra, had an impact that lasted more than a century. These reforms remained in effect to the end of the monarchy, when, in 1911, the First Republic instituted changes that stressed the secularization of learning. This included the abolition of the Faculty of Theology.

   Elaborate, ancient traditions and customs inform the faculty and student body of Coimbra University. Tradition flourishes, although some customs are more popular than others. Instead of residing in common residences or dormitories as in other countries, in Coimbra until recently students lived in the city in "Republics," private houses with domestic help hired by the students. Students wore typical black academic gowns. Efforts during the Revolution of 25 April 1974 and aftermath to abolish the wearing of the gowns, a powerful student image symbol, met resistance and generated controversy. In romantic Coimbra tradition, students with guitars sang characteristic songs, including Coimbra fado, a more cheerful song than Lisbon fado, and serenaded other students at special locations. Tradition also decreed that at graduation graduates wore their gowns but burned their school (or college or subject) ribbons ( fitas), an important ceremonial rite of passage.

   The University of Coimbra, while it underwent a revival in the 1980s and 1990s, no longer has a virtual monopoly over higher education in Portugal. By 1970, for example, the country had only four public and one private university, and the University of Lisbon had become more significant than ancient Coimbra. At present, diversity in higher education is even more pronounced: 12 private universities and 14 autonomous public universities are listed, not only in Lisbon and Oporto, but at provincial locations. Still, Coimbra retains an influence as the senior university, some of whose graduates still enter national government and distinguished themselves in various professions.

   An important student concern at all institutions of higher learning, and one that marked the last half of the 1990s and continued into the next century, was the question of increased student fees and tuition payments (in Portuguese, propinas). Due to the expansion of the national universities in function as well as in the size of student bodies, national budget constraints, and the rising cost of education, the central government began to increase student fees. The student movement protested this change by means of various tactics, including student strikes, boycotts, and demonstrations. At the same time, a growing number of private universities began to attract larger numbers of students who could afford the higher fees in private institutions, but who had been denied places in the increasingly competitive and pressured public universities.

Historical dictionary of Portugal > Coimbra, University of
68 πλήν

πλήν, [dialect] Dor.and [dialect] Aeol. [full] πλάν SIG56.3(Argos, vB.C.), 421.7(Thermum, iii B. C.), IG9(1).333.4 ([dialect] Locr., v B. C.), Berl.Sitzb.1927.158 ([place name] Cyrene), Schwyzer633.16, 19 (Eresus, ii/i B. C.):

A Prep. with gen., except, save, πάντων Φαιήκων πλήν γ' αὐτοῦ Λαοδάμαντος Od.8.207
; τίς ἔτλη.. π. Ἡρακλῆος; Hes.Sc.74
, cf. A.Pr. 914, IG12.6.108, etc.: with γε, S. El. 909, etc.; ὑπεγγύους π. θανάτου liable to any punishment short of death, Hdt.5.71; ἐπιτρέψαι περὶ σφῶν αὐτῶν π. θανάτου save in respect of death, Th.4.54; σκυλεύειν τοὺς τελευτήσαντας π. ὅπλων of anything save their arms, Pl.R. 469c; διαρπάσαι.. ἐπέτρεψε πλὴν ἀνδραπόδων to carry off all plunder save slaves, X.An.2.4.27.

2 later, besides, in addition to, LXX De.18.8, 29.1.

B Conj.:

I with single words and phrases, esp. when a neg. precedes, οὐκ ἆρ' Ἀχαιοῖς ἄνδρες εἰσὶ π. ὅδε; S.Aj. 1238
; οὐκ οἶδα π. ἕν Id.OC 1161
, E.El. 752; οὐ κάτοιδα π. ἐπὶ σμικρὸν φράσαι S.El. 414
, cf. Amphis 13: after a question implying a neg., τί σοι πέπρακται π.τεύχειν κακά; A.Eu. 125
, cf. S.Ant. 646: after πᾶς, etc., τὸ δ' ἄρσεν αἰνῶ πάντα π. γάμου τυχεῖν A.Eu. 737
; παντὶ δῆλον π. ἐμοί Pl.R. 529a
, cf. S.Ph. 299, Isoc.12.19, etc.; νικᾶν.. πανταχοῦ.. ἔφυν π. εἰτ σέ S.Ph. 1053
( πᾶς is sts. omitted, θνῄσκουσι [πάντες] π. εἷς τις Id.OT 118
; ἀλλ' ἔστι [πᾶσι] πλὴν σοί ib. 370): freq. with ἄλλος (much like ἤ) , τί οὖν μ' ἄνωγας ἄλλο π. ψευδῆ λέγειν; Id.Ph. 100
, cf. Aj. 125, Ant. 236, Ar.Pl. 106, X. An.1.2.1, Pl.Prt. 334b, etc.: after a [comp] Comp., ταῦτ' ἐστὶ κρείσσω π. ὑπ' Ἀργείοις πεσεῖν E.Heracl. 231
, cf. Pl.Min. 318e, etc.; πάντα μᾶλλον π. αὐτὸς ἅψασθαι D.21.179
: after a [comp] Sup., τὸ μέγιστον εἴργται π. αἱ τάξεις τοῦ φόρου X.Ath.3.5
.

II freq. joined with other Particles:

1 π. εἰ, π. ἐάν, ὅταν,

a folld. by a Verb, π. εἴ τις κωμῳδοποιὸς τυγχάνει ὤν Pl.Ap. 18d
, cf. Tht. 177d, D.3.18, 10.39, etc.; π. ὅταν A.Pr. 260
, S.El. 293, etc.; π. εἰ ἄρα μή Str.7.3.8
; π. ἐὰν μὴ ἐξέλθῃ Arist.HA 554b2
.

b with Verb omitted, οὐδεὶς οἶδεν.., π. εἴ τις ἄρ' ὄρνις Ar.Av. 601
, cf.X.HG4.2.21, etc.; π. εἰ μή, after a neg., οὐδὲν προσδεησόμεθα, π. εἰ μὴ πάρεργόν τι Pl.Plt. 286d
(v.l.); οὐδὲν ἂν πάθοι.., π. εἰ μή που κατὰ συμβεβηκός Arist.GC 323b26
; οὐ δεῖ.. τοῦτο.. κινεῖσθαι, π. εἰ μὴ κατὰ σ. Id.de An. 406b8
, cf. APr. 43a39, Thphr.CP1.10.6, D.H.4.74.—The pleon. phrase π. εἰ μή is censured by Luc.Sol.7.

2 πλὴν ἤ (where ἤ adds nothing to the sense; πλὴν εἰ is a common v.l.), οὐκ ἄλλῳ π. ἢ Προδίκῳ Ar.Nu. 361
, cf. 734; οὐδὲν κάκιον.., πλὴν ἄρ' ἢ γυναῖκες Id.Th. 532
, cf. Hdt.2.111, Pl.Ap. 42a (v.l. π. εἰ); also οὐ τὸν ἄνθρωπον ὑγιάζει π. ἀλλ' ἢ.. Arist.Metaph. 981a18
(v.l.).

3 π. οὐ only not, πάντες προσδέχονται, π. οὐχ οἱ τύραννοι X.Hier.1.18
(v.l. ap.Ath.4.144d), cf. Lac.15.6, D.18.45, 56.23, Berl.Sitzb.l.c.

4 π. ὅτι except that.., save that.., καίτοι τί διαφέρουσιν ἡμῶν ἐκεῖνοι, π. ὅτι ψηφίσματ' οὐ γράφουσιν; Ar.Nu. 1429
; π. ἢ ὅτι Hdt.4.189
; πλήν γε ὅτι, πλήν γε δὴ ὅτι, Pl.Tht. 183a, Phd. 57b; after ὁμοίως, τὰ αὐτά, Plu.Pel.4, Artem.1.56.

5 π. ὅσον except or save so far as.., παρήκουσι παρὰ πᾶσαν [τὴν Λιβύην].., π. ὅσον Ἕλληνες.. ἔχουσι Hdt.2.32
, cf. D.H.1.23; π. ὅσα Pl.R. 456a
; π. καθόσον D.C.72.19
; π. καθόσον εἰ Th.6.88
codd.

b without a Verb, πάντων ἐρήμους, π. ὅσον τὸ σὸν μέρος save so far as thou art concerned, S.OT 1509; τοὺς πολλοὺς ἀπέκτειναν π. ὅσον ἐκ τριῶν νεῶν οὓς ἐζώγρησαν except only.., Th.7.23, cf. Pl.Lg. 670a, 856d; ἀληθευτικός, π. ὅσα μὴ δι' εἰρωνείαν Arist.EN 1124b30
.

III introducing a clause, mostly preceded by οὐδείς, πᾶς, ἄλλος, save that, νῦν δ' οὐδεμία πάρεστιν.., π. ἥ γ' ἐμὴ κωμῆτις ἥδ' ἐξέρχεται Ar.Lys.5
, cf. S.Tr.41, X.An. 1.8.20, etc.; οὐκ ἀντεξῄεσαν π. ἕως ἀκροβολισμοῦ Plb.1.18.2
: without any such word preceding, only, albeit, ἀπέπεμπε κήρυκας ἐς τὴν Ἑλλάδα, π. οὔτε ἐς Ἀθήνας οὔτε ἐς Λακεδαίμονα ἀπέπεμπε Hdt.7.32
, cf. S. OC 1643, Th.8.70, Pl.Prt. 328e, etc.

2 to break off and pass to another subject, only, however, π. γνώριζε ἄτοπος ὤν PCair.Zen.454.10
(iii B. C.), cf. Plb.1.69.14, 2.17.1, 1 Ep.Cor.11.11, Diog.Oen.8, Plu. Per.34, etc.: in late Prose, π. ἀλλά Id.Pyrrh.5
, Luc.Prom.20, DMort.13.3, 20.4, etc.; π. ἀλλά γε Id.Rh.Pr.24
.

3 simply for δέ, but, πολλὴν στρατιὰν ἀθροίσας, π. ἄπειρον μάχης Hdn.3.4.1
; δυστυχῶν μέν, π. ἀλλ' Ἑλλήνων Hld.6.7
. (Cogn. with πλησίος, πελάζω, cf. ἔμπλην.)

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > πλήν
69 ὅτι

ὅτῐ, [dialect] Ep. [full] ὅττῐ (both in Hom.): Conj., to introduce an objective clause,

A that, after Verbs of seeing or knowing, thinking or saying; in Hom. freq. strengthd. ὅτι ῥα, and ὅτι δή:—Usage:

I when ὅτι introduces a statement of fact:

a in Hom. always with ind., the tense following the same rules as in English, ἤγγειλ' ὅττι ῥά οἱ πόσις ἔκτοθι μίμνε πυλάων Il.22.439
.

b in [dialect] Att., ὅτι takes ind. after primary tenses, ind. or opt. after secondary tenses, e.g. ἐνδείκνυμαι ὅτι οὐκ ἔστι σοφός Pl.Ap. 23b
; ᾔσθετο ὅτι τὸ Μένωνος στράτευμα ἤδη ἐν Κιλικίᾳ ἦν X.An.1.2.21
, cf. 2.2.15, al.; ἔλεγον ὅτι οὐκ ὀρθῶς αἱ σπονδαὶ γένοιντο Th.5.61
, cf. Pl.Phd. 59e, etc.; ἠπείλησ' ὅτι.. βαδιοίμην Ar.Pl. 88
: the ind. is freq. retained in the same tense which the speaker used or would have used, ἠγγέλθη.. ὅτι Μέγαρα ἀφέστηκε news came that Megara had (lit. has) revolted, Th.1.114; ἀποκρινάμενοι ὅτι πέμψουσι ib.90: sts. opt. and ind. are found in the same sentence, ἔλεγον, ὅτι Κῦρος μὲν τέθνηκεν, Ἀριαῖος δὲ πεφευγὼς.. εἴη X.An. 2.1.3
; Περικλῆς.. προηγόρευε.. ὅτι Ἀρχίδαμος μέν οἱ ξένος εἴη.., τοὺς δ' ἀγροὺς τοὺς ἑαυτοῦ καὶ οἰκίας.., ἀφίησιν αὐτὰ δημόσια εἶναι Th. 2.13
, cf. Pl.Phd. 61b, etc.: also ὅτι .. and the acc. with inf. are found together, Th.3.25, X.Cyr.1.3.13.

2 when ὅτι introduces a conditional sentence, the Constr. after ὅτι is the same as in independent conditional sentences, εἴ τις ἔροιτο, καθ' ὁποίους νόμους δεῖ πολιτεύεσθαι, δῆλον ὅτι ἀποκρίναισθ' ἄν .. it is manifest that you would answer.., D.46.12, cf. X.Mem.1.6.12.

II ὅτι is freq. inserted pleon. in introducing a quotation (where we use no Conj. and put inverted commas), λόγον τόνδε ἐκφαίνει ὁ Πρωτεύς, λέγων ὅτι ἐγὼ εἰ μὴ περὶ πολλοῦ ἡγεύμην .. Hdt.2.115; καὶ ἐγὼ εἶπον, ὅ. ἡ αὐτή μοι ἀρχή ἐστι .. Pl.Prt. 318a, cf. 356a, 361a, etc.; even where the quotation consists of one word, ib. 330c, Men. 74b, 74c.

2 ὅ. is also used pleon. with the inf. and acc. (cf. ὡς B.
I.I), εἶπον ὅτι πρῶτον ἐμὲ χρῆναι πειραθῆναι κατ' ἐμαυτόν (which is in fact a mixture of two constrr.) Id.Lg. 892d, cf. Phd.63c, X.HG2.2.2, etc.; but ὅτι has freq. been wrongly inserted by the copyists, as if εἶπεν or λέγουσιν must be followed by it, as in Th.4.37 (om. Pap.), X.Cyr.5.4.1, etc.

III ὅτι in [dialect] Att. freq. represents a whole sentence, esp. in affirm. answers, οὐκοῦν.. τὸ ἀδικεῖν κάκιον ἂν εἴη τοῦ ἀδικεῖσθαι. Answ. δῆλον δὴ ὅτι (i.e. ὅτι κάκιον ἂν εἴη, or ὅτι ταῦτα οὕτως ἔχει) Pl.Grg. 475c; cf. οἶδ' ὅτι, ἴσθ' ὅτι, οἶσθ' ὅτι, S.Ant. 276, 758, Pl.Grg. 486a, etc.: hence arose the practice of using δηλονότι (q.v.) as Adv.

2 what we make the subject of the Verb which follows ὅτι freq. stands in the preceding clause, Αυκάονας δὲ καὶ αὐτοὶ εἴδομεν, ὅτι.. καρποῦνται (for εἴδομεν, ὅτι Λυκάονες καρποῦνται) X.An.3.2.23, cf. 3.2.29, etc.

IV ὅτι sts.= with regard to the fact that, ὅτι.. οὔ φησι.. ὄνομα εἶναι, ὑποπτεύω αὐτὸν σκώπτειν Pl.Cra. 384c
, cf. Prt. 330e, etc.

V οὐχ ὅ..., ἀλλὰ or
ἀλλὰ καὶ.., οὐχ ὅ. ὁ Κρίτων ἐν ἡσυχίᾳ ἦν, ἀλλὰ οἱ φίλοι αὐτοῦ
not only Crito
.., but his friends, X.Mem.2.9.8; more fully, οὐ μόνον ὅ. ἄνδρες, ἀλλὰ καὶ αἱ γυναῖκες Pl.Smp. 179b
: so folld. by ἀλλ' οὐδὲ.., ταύτῃ ἀδύνατα ἐξισοῦσθαι οὐχ ὅ. τὰ ἐν τῇ Εὐρώπῃ, ἀλλ' οὐδ' ἐν τῇ Ἀσίᾳ not only the powers in Europe, but.., Th.2.97: οὐχ ὅ., not folld. by a second clause, means although, οὐχ ὅ. παίζει καί φησι Pl.Prt. 336d
, cf. Grg. 450e, Tht. 157b; cf. ὅπως A.
II. 2.

2 for ὅτι μή, v. ὅ τι 11.

B as a causal Particle, for that, because, generally after Verbs of feeling, Il.1.56, 14.407, al.; οὐδὲν ἐκπλαγείς, ὅτι.. εἶδες Jul.Or.1.31a
: but without such a Verb, ὃν περὶ πάσης τῖεν ὁμηλικίης, ὅτι οἱ φρεσὶν ἄρτια ᾔδη Il.5.326
, cf. 9.76, al.; μάλιστα δ' αὐτοὺς ἐπεκαλέσαντο ὅτι τειχομαχεῖν ἐδόκουν δυνατοὶ εἶναι Th.1.102
, cf. And.1.75, Aeschin.3.231; so ὅτιπερ Th.4.14
.

b folld. by τί, ὅτι τί; why? (lit. because why?) D.23.214; ὅτι τί δή; Ar.Pl. 136, Luc.Dem.Enc.22; ὅτι δὴ τί μάλιστα; Pl.R. 343a; ὅτι δὴ τί γε; Id.Chrm. 161c; cf. ὁτιή.

2 seeing that, in giving the reason for saying what is said, γλαυκὴ δέ σε τίκτε θάλασσα.. ὅτι τοι νόος ἐστὶν ἀπηνής as is proved by the fact that.., Il.16.35, cf. 21.488, Od.22.36. [The last syll. is never elided in [dialect] Att., prob. to avoid confusion with ὅτε: in Hom. ὅτ' ([etym.] ὅ τ') prob. always represents ὅτε ([etym.] ὅ τε): there are no examples of ὅττ': hiatus after ὅτι is permitted in Com., Ar.Lys. 611, Ach. 516.]

Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὅτι
70 вносит конструктивное изменение

1. introduce change in design

существенные изменения внешнего вида — major styling changes

поправка на изменение валютного курса — exchange adjustments

могущий измениться; подлежащий изменению — subject to change

форма экономических изменений — pattern of economic changes

погружаться без изменения крена и дифферента — sink bodily

2. introducing change in design

структурные изменения — structural changes

техническое изменение — engineering change

автолитическое изменение — autolytic change

адиабатическое изменение — adiabatic change

атмосферные изменения — atmospheric changes

Русско-английский военно-политический словарь > вносит конструктивное изменение
71 μέν

μέν affirmative particle, a weakened form of μήν (Hom.+). One of the commonest particles in Hom., Hdt. et al., but its usage declines sharply in later times. Found only 180 times in the NT. In seven of these places the editions vary (Mk 9:12; Ac 23:8; Ro 7:25; 16:19; 1 Cor 2:15; 12:20: in Ro 16:19; Gal 4:23 W-H. bracket the word). The mss. show an even greater variation. In Rv, 2 Th, 1 Ti, Tit, Phlm, 2 Pt, 1, 2, 3J it does not occur at all; Eph, Col, 1 Th, Js have only one occurrence each. It is also quite rare in 1, 2 Cl, Ign, GPt, but is common in Ac, Hb, B and esp. in Dg. It never begins a clause. Cp. Kühner-G. II p. 264ff; Schwyzer II 569f; Denniston 359–97; B-D-F §447; Rob. 1150–53; Mlt-Turner 331f.

① marker of correlation, w. other particles

ⓐ introducing a concessive clause, followed by another clause w. an adversative particle: to be sure … but, on the one hand … on the other hand, though in many cases an equivalence translation will not fit this scheme; rather, the contrast is to be emphasized in the second clause, often with but.

α. μὲν … δέ: ἐγὼ μὲν ὑμᾶς βαπτίζω … ὁ δὲ ὀπίσω μου ἐρχόμενος Mt 3:11. ὁ μὲν θερισμὸς … οἱ δὲ ἐργάται 9:37. τὸ μὲν ποτήριόν μου πίεσθε … τὸ δὲ καθίσαι 20:23. ὁ μὲν υἱὸς τοῦ ἀνθρώπου … οὐαὶ δὲ τῷ ἀνθρώπῳ ἐκείνῳ Mk 14:21. τοῦ μὲν πρώτου κατέαξαν τὰ σκέλη … ἐπὶ δὲ τὸν Ἰησοῦν ἐλθόντες J 19:32 and oft. Cp. Mt 22:8; Ac 21:39; Ro 6:11; 1 Cor 9:24; 11:14; 12:20; 2 Cor 10:10; Hb 3:5; 1 Pt 1:20.—In combination w. conjunctions: εἰ μὲν … εἰ δέ if … but if Dg 3:2 (TestJob 23:5; Ar. 13:7). εἰ μὲν οὖν … εἰ δέ if then … but if Ac 19:38; cp. 25:11. εἰ μὲν … νῦν δέ if … but now Hb 11:15. μὲν οὖν … δέ ( now) indeed … but J 19:24; 20:30; Ac 8:4; 12:5; 1 Cor 9:25. μὲν γὰρ … δέ/ἀλλά for indeed … but (Wsd 7:30; Job 28:2; 2 Macc 6:4; 7:36; 4 Macc 9:8f, 31f) Ac 13:36f; 23:8; 28:22; Ro 2:25; 1 Cor 5:3; 11:7; 2 Cor 9:1–3; 11:4; Hb 7:18, 20f; 12:10; Ac 28:22 (in reverse order): also ἀλλά for δέ in apodosis 4:16f (as 3 Macc 2:15f), s. β. κἂν μὲν …, εἰ δὲ μήγε if … but if not Lk 13:9. ἐὰν μὲν …, ἐὰν δὲ μή Mt 10:13. W. prep. εἰς μὲν … εἰς δέ Hb 9:6.

β. μὲν … ἀλλά to be sure … but (Thu. 3, 2, 1; X., Oec. 3, 6; Tetr. Iamb. 1, 2, 3; TestJob 4:1; Ath. 16, 1) Mk 9:12 (v.l. without μέν). πάντα μὲν καθαρὰ ἀλλὰ κακὸν τῷ ἀνθρώπῳ to be sure everything is clean, but … Ro 14:20. σὺ μὲν γὰρ καλῶς … ἀλλʼ ὁ ἕτερος 1 Cor 14:17. Cp. Ac 4:16 (s. α).

γ. μὲν … πλήν indeed … but (Galen, Inst. Log. c. 8, 2 Kalbfl. [1896]) Lk 22:22.

ⓑ without any real concessive sense on the part of μέν, but adversative force in δέ, so that μέν need not be translated at all: αὐτοὶ μὲν … ὑμεῖς δέ Lk 11:48; cp. Ac 13:36. ἐγὼ μὲν … ἐγὼ δέ 1 Cor 1:12. τοῖς μὲν ἀπολλυμένοις … τοῖς δὲ σῳζομένοις vs. 18. Ἰουδαίοις μὲν … ἔθνεσι δέ vs. 23. ἐμοὶ μὲν … ὑμῖν δέ Phil 3:1. εἰ μὲν … εἰ δέ Ac 18:14; Dg 2:8.

ⓒ Somet. the combination μὲν … δέ does not emphasize a contrast, but separates one thought from another in a series, so that they may be easily distinguished: πρῶτον μὲν … ἔπειτα δέ in the first place … then Hb 7:2. ὸ̔ μὲν … ὸ̔ δέ the one … the other Mt 13:8, 23 (cp. Lucian, Hermot. 66 ὁ μὲν ἑπτά, ὁ δὲ πέντε, ὁ δὲ τριάκοντα; Just., D. 35, 6; 39, 2; cp. TestAbr A 10 p. 87, 21 [Stone p. 22] ἄλλους μὲν … ἑτέρους); Ro 9:21. ὸ̔ς μὲν … ὸ̔ς δέ the one … the other Mt 21:35; 25:15; Lk 23:33; Ac 27:44; Ro 14:5; 1 Cor 11:21; Jd 22. ἃ μὲν … ἃ δέ some … others 2 Ti 2:20. ὁ μὲν … ὁ δέ the one … the other, but pl. some … others Ac 14:4; 17:32; Gal 4:23; Eph 4:11; Phil 1:16; Dg 2:2f. ἕκαστος …, ὁ μὲν οὕτως ὁ δὲ οὕτως each one …, one in one way, one in another 1 Cor 7:7. ὸ̔ς μὲν πιστεύει φαγεῖν πάντα, ὁ δὲ ἀσθενῶν the one is confident about eating anything, but the weak person Ro 14:2. τινὲς μὲν … τινὲς δέ some … but still others Phil 1:15. ἄλλη μὲν …, ἄλλη δὲ …, ἄλλη δέ … 1 Cor 15:39. ἑτέρα μὲν …, ἑτέρα δέ vs. 40. οἱ μὲν …, ἄλλοι δὲ …, ἕτεροι δέ Mt 16:14. ᾧ μὲν γὰρ …, ἄλλῳ δὲ …, ἑτέρῳ 1 Cor 12:8ff. ἃ μὲν …, ἄλλα δὲ …, ἄλλα δέ Mt 13:4ff. τοῦτο μὲν …, τοῦτο δέ in part … in part (Hdt. 3, 106; Isocr. 4, 21; 22) Hb 10:33 (μέν followed by more than one δέ: two, Libanius, Or. 18, p. 251, 3f; Or. 59 p. 240, 13; four, Or. 64 p. 469, 14).

② marker of contrast or continuation without express correlation and frequently in anacolutha

ⓐ when the contrast can be supplied fr. the context, and therefore can be omitted as obvious: λόγον μὲν ἔχοντα σοφίας (sc. ὄντα δὲ ἄλογα or someth. sim.) they have the reputation of being wise (but are foolish) Col 2:23 (difft. BHollenbach, NTS 25, ’79, 254–61: a subordinate clause embedded in its main clause). τὰ μὲν σημεῖα τοῦ ἀποστόλου κατειργάσθη ἐν ὑμῖν the signs that mark a true apostle were performed among you (but you paid no attention) 2 Cor 12:12. ἤδη μὲν οὖν ἥττημα indeed it is already a defeat for you (but you make it still worse) 1 Cor 6:7.—μέν serves to emphasize the subject in clauses which contain a report made by the speaker’s personal state of being, esp. intellectual or emotional; so ἐγὼ μ. Παῦλος 1 Th 2:18. ἡ μ. εὐδοκία τῆς ἐμῆς καρδίας Ro 10:1.

ⓑ Somet. the contrast is actually expressed, but not in adversative form (Diod S 12, 70, 6 Ἀθηναῖοι μὲν οὖν ἐπιβουλεύσαντες τοῖς Βοιωτοῖς τοιαύτῃ συμφορᾷ περιέπεσον=so the Ath., one can see, after plotting against the B., had their fortunes reversed in such a disaster; Polyaenus with dramatic effect: 4, 3, 20 οἱ μὲν …, Ἀλέξανδρος … ; 2, 3, 2) τότε μὲν … ἔπειτα (here we expect δέ) J 11:6f. ἐφʼ ὅσον μὲν οὖν εἰμι ἐγὼ ἐθνῶν ἀπόστολος in so far, then, as I am an apostle to the nations Ro 11:13 (the contrast follows in vs. 14); cp. 7:12 and 13ff.

ⓒ We notice anacoluthon in enumerations, either if they are broken off or if they are continued in some manner that is irregular in form: πρῶτον μέν in the first place Ro 1:8; 3:2; 1 Cor 11:18. πρῶτον μὲν … ἔπειτα (X., Cyr. 7, 5, 1) Js 3:17. In the prologue to Ac (s. λόγος 1b) the clause w. δέ corresponding to τὸν μὲν πρῶτον λόγον 1:1 (Diod S 11, 1, 1 ῾Η μὲν οὖν πρὸ ταύτης βίβλος … τὸ τέλος ἔσχε τῶν πράξεων … ἐν ταύτῃ δέ … The preceding book … contained … ; in this one, on the other hand …) may have been omitted through editorial activity acc. to Norden, Agn. Th. 311ff; 397.

ⓓ μέν followed by καί is not customary (Ael. Aristid. 31, 19 K.=11 p. 133 D.; IAsMinSW 325, 10ff μὲν … καί; POxy 1153, 14 [I A.D.] two armbands ἓν μὲν σανδύκινον καὶ ἓν πορφυροῦν; TestJob 40:7f; ApcMos 15) Mk 4:4ff; Lk 8:5ff; MPol 2:4.

ⓔ μὲν οὖν denotes continuation (TestJob 40:14; Just., A I, 7, 3; s. B-D-F §451, 1; Kühner-G. II 157f, but note Denniston’s caution, p. 473, n. 1; Mayser II/3, 152f; Rob. 1151; 1191) so, then Lk 3:18. Esp. in Ac: 1:6, 18; 2:41; 5:41; 8:25; 9:31; 11:19; 13:4; 14:3 (DSharp, ET 44, ’33, 528); 15:3, 30; 16:5; 17:12, 17, 30; 19:32; 23:18, 22, 31; 25:4; 26:4, 9; 28:5. Also 1 Cor 6:4 (B-D-F §450, 4); Hb 9:1; Papias (2:16). εἰ μὲν οὖν now if Hb 7:11; 8:4.

ⓕ μενοῦν, οὐμενοῦν, and μενοῦνγε s. under these entries.—JLee, Some Features of the Speech of Jesus in Mark’s Gospel: NovT 27, ’85, 1–26.—DELG s.v. 1 μήν. M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μέν
72 συστατικός

συστατικός, ή, όν (συνίστημι; since Aristot. in Diog. L. 5, 18; pap) introducing, commendatory συστατικὴ ἐπιστολή a letter of recommendation (Ammonius, Vi. Aristot. p. 11, 18 Westerm. συστατικαὶ ἐπ.) 2 Cor 3:1 (Epict. 2, 3, 1 γράμματα παρʼ αὐτοῦ λαβεῖν συστατικά; Diog. L. 8, 87; POxy 1587, 20; PTebt 315, 29 [II A.D.] ἔχει συστατικάς, i.e. ἐπιστολάς.—Models: Ps.-Demetr., Form. Ep. p. 3, 16ff; Ps.-Libanius, Charact. Ep. p. 22, 12ff; also p. 58). Paul does not need such letters, for his addressees constitute letters of rec. (cp. Aristot. [Diog. L. 5, 18] on the superiority of personal appearance to letters of rec.).—On this subject s. Dssm., LO 137f (LAE 170–72); Windisch ad loc.; CKeyes, The Gk. Letter of Introduction: AJP 56, ’35, 28ff; CKim, Form and Structure of the Pauline Greek Letter of Introduction, SBLDS 4 ’72; Betz, 2 Cor 131–39.—Cp. DELG s.v. ἵστημι. M-M. Spicq.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συστατικός
73 מר IV

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

Jewish literature > מר IV
74 מַר

מַרIV, מָר (h. a. ch.), מָרָא I m. (pl. forms מָרֵא, מָרֵי, מָארֵי) (Arab. marua, cmp. מָרָא, to be strong; cmp. גָּבַר a. גֶּבֶר) man, lord, master; somebody; (as a title) Mar. Tosef.Shek. II, 15 מפני שמר על הכל because he was ruler, v. אֲמַרְכּוֹל; Hor.13a אמר כולא (prob. to be read מרא כולא).Lev. R. s. 31 מָרִי נח my lord Noah. Y.Peah VIII, end, 21b לא יכעוס מָרִי עלי let my lord not be angry ; a. e.Targ. Gen. 37:19. Targ. Prov. 23:2; a. fr.Snh.109b אי מר רבה … ואי מרוכ׳ if the one (Moses) is teacher (leader), thou art a pupil (subordinate), and if the other (Korah) is Ḥull.105a, a. fr. מר אמר חדא ומר אמרוכ׳ one said one thing, another another thing, but they do not differ. Yoma 20b ומר אמר לי Ms. M. (ed. ואת אמרת) and you, Sir, say to me Ib. מר ניהו רב נינח מר (Rashi מר הוא) the man (you speak of) is a teacher; sit down, Sir. B. Kam.60b אמר ליה לימא מרוכ׳ one said to him, tell us, Sir &.Ber.2a, a. fr. אמר מר it has been said (introducing a discussion on a subject previously touched upon). Y.Snh.I, 18c bot., a. e. אכן מָרָהּ דשמעתאוכ׳ in such a case the author of the rule would not have maintained it. Y.Ter.VIII, 45c הא מרי שמועתא והא מ׳ עובדא here is a master of traditions and a master of practice. Gen. R. s. 58 (expl. תושב, Gen. 23:4) מארי ביתא (= בעל הבית) owner of a house, citizen, opp. דיירא. Succ.32b, a. fr. שרי ליה מָרֵיה ל־ the Lord forgive him (he is mistaken).Ned.50a יעביד מָרָנָא עליה let our lord do with this (be contented for the present). Y.Ab. Zar. V, 44d (read:) אין את מָרָהּ דנפשך (cmp. Prov. 23:2) if thou art master over thy desire; אי נפשך מָרָתָךְ if thy desire is master over thee; Deut. R. s. 2 אנא מָרֵי דנפשי אנא I am master over my desire; a. fr.Pl. מָרֵי = בַּעֲלִים (used as sing. a. pl.; v. supra). Targ. Is. 3:12; a. fr.מָרָוָותָא, מָרָוָתָא (pl. of מָרוּתָא). Targ. Prov. 5:13 (h. text מוֹרָי). 40a כלו מ׳ בתראי the owners at second hand (of the settlement of slaves) died out; אהדרו אבני מ׳ קרמאי apply (for emancipation) to the heirs of the original owners. B. Bath.3b קטלינהו לכולהו מָרָוָתֵיה (Var. לכולהו בני מרותיה) he (Herod) killed all of his masters family. B. Kam. 103a מ׳ דכיתנא Ms. M. (ed. מָרָוָותֵיה) the owner of the flax; a. fr.Mar Samuel, Mar Ukban, v. respect, pr. nouns.Fem. מָרְתָא, מָרְתָה 1) mistress, constr. מָרַת. Targ. 1 Kings 17:17. Targ. Is. 24:2; a. fr.Gen. R. s. 52, v. בַּעֲלָה. Y. Ḥag.II, 77d מ׳ דביתא the hostess. Y.Peah VIII, 21b top (read:) הב ליה יתיר דנפשיה מָרָתֵיה give him (the poor man) more, for his appetite is his master (he is used to good living). Y. Ab. Zar. l. c., v. supra; a. fr. 2) pr. n. f. Martha. Gitt.56a; a. fr. מ׳ בת ביתוס, v. בַּיְתוֹס.M. Kat. 26b bot. אבא בר מ׳ (Ms. M. מָרַת); Yeb.120a; Sabb.121b; Yoma 84a (v. Rabb. D. S. a. l. note 60); a. e. 3) pr. n. m. (?). Snh.5a bot. B. Bath.52a (v. Rabb. D. S. a. l. note 8). Pes.103a top מ׳ אמר (Ms. M. 1 רב ברונא; Ms. M. 2 מרונא, v. Rabb. D. S. a. l. note).

Jewish literature > מַר

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Introducing — Introduce In tro*duce , v. t. [imp. & p. p. {Introduced}; p. pr. & vb. n. {Introducing}.] [L. introducere, introductum; intro within + ducere to lead. See {Intro }, and {Duke}.] [1913 Webster] 1. To lead or bring in; to conduct or usher in; as,… … The Collaborative International Dictionary of English
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Object–verb–subject — Linguistic typology Morphological Isolating Synthetic Polysynthetic Fusional Agglutinative Morphosyntactic Alig … Wikipedia
Northern subject rule — The Northern Subject Rule is a grammatical pattern inherited from Northern Middle English. Present tense verbs may take the verbal ‑s suffix, except when they are directly adjacent to one of the personal pronouns I, you, we, or they as their… … Wikipedia
HEBREW GRAMMAR — The following entry is divided into two sections: an Introduction for the non specialist and (II) a detailed survey. [i] HEBREW GRAMMAR: AN INTRODUCTION There are four main phases in the history of the Hebrew language: the biblical or classical,… … Encyclopedia of Judaism
education — /ej oo kay sheuhn/, n. 1. the act or process of imparting or acquiring general knowledge, developing the powers of reasoning and judgment, and generally of preparing oneself or others intellectually for mature life. 2. the act or process of… … Universalium
Social Protection — ▪ 2006 Introduction With medical costs skyrocketing and government programs scaled back, citizens bore more responsibility for their health care costs; irregular migration, human trafficking, and migrant smuggling posed challenges for… … Universalium
Computers and Information Systems — ▪ 2009 Introduction Smartphone: The New Computer. The market for the smartphone in reality a handheld computer for Web browsing, e mail, music, and video that was integrated with a cellular telephone continued to grow in 2008. According to… … Universalium
Germany — /jerr meuh nee/, n. a republic in central Europe: after World War II divided into four zones, British, French, U.S., and Soviet, and in 1949 into East Germany and West Germany; East and West Germany were reunited in 1990. 84,068,216; 137,852 sq.… … Universalium

Словари и энциклопедии на Академике

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introducing+subject

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Словари и энциклопедии на Академике

Перевод: со всех языков на английский

introducing+subject

См. также в других словарях:

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