instead

n. pl., mis-ganga, u, f., Orkn. 266: in the Kb. spelt miss-öng, even in the very old vellums 1812 and 625; which may be the true, and misgöng a later etymologising form, from miss and an inflexive -ang, cp. hunang, analogous to misseri, q. v.

B. ‘Mis-tide,’ ‘tide-change,’ i. e. the spring tides at new moon and at full moon; the spring at full moon was called missöng in meiri, high spring tide, opp. to missöng in minni, the low springs at new moon; as to the seasons, the midsummer springs (the sun in Cancer) were called high, as opp. to the low spring tides at midwinter time (the sun in Capricorn), see the Rb.; geisar þá flóðit miklu meirr en áðr ok köllu vér þat in meiri misgöng, verða þá misgöng at nýi meiri en áðr, 732. 1, 4; en ek veit at þér flytisk eigi ór höfninni fyrir misgöngin, not before the next spring tide, Ísl. ii. 127 (where misgöngin is = misgöng in meiri); þau flóð köllu vér missöng at nýi hverju, … köllu vér þat en meiri missöng, … tungl er fullt eðr ekki at sýn þá er missöng eru ok fjara verðr nær miðdegi eðr miðnætti, … verða þá missöng at nýi meir en áðr, Rb. 442, 444, 448, 478: the vellum 732 uses mostly misgöng or misgavng; thus, en þá er tunglit stendr gegnt sól eru misgöng af vellu sólar-hita … sól í Krabba-merki ok misgöng, … sól í Steingeitar-merki ok misgöng minni …; again, ok þau köllu vér flóð missöng at nýi hverju, see Ísl. ii. 512 (the foot-note); þeir mundi þess bíða, þá er á stæðisk misganga straumanna (= the spring tide), ok austan-veðr, þvíat þá er varla fært milli Vestreyjar ok Hrosseyjar, Orkn. 266. The word is now obsolete, and instead of it Icel. say stór-straumr, stór-streymt, = spring tide, opp. to smá-straumr, smá-streymt, = neap tide, which words, on the other hand, do not occur in old writers: miðs göng, = waning moon, is still said to be in use in eastern Iceland.

(gen., dat. and acc. móður or mœðr; pl. mœðr), f. mother.

* * *

f., gen. dat. acc. móður; plur. in nom. and acc. mæðr (mœðr), gen. mæðra, dat. mæðrum. There is also a monosyll. form mæðr, indecl. throughout in the sing., and answering to feðr, föðr or bræðr (= faðir, bróðir); but these forms are unknown in mod. Icel., and are seldom used in the genuine old writers, being mostly found in legendary writers, who probably followed some provincial Norwegianism; thus passim in Stjórn, af mæðr konungsins, Stj. 82; mæðrinnar kvið, 80: [this word is common to all Teut. languages except Goth., which used aiþei = Icel. eiða (q. v.) instead]:—a mother; sonr á at taka arf eptir föður sinn ok móður, Grág. i. 171; föður-móðir, a father’s mother, 172; faðir ok móðir, id., in countless instances: as a nickname, konunga-móðir, Jarla-m., Fb. iii: in popular tales, the mother of a whole brood (animals), skötu-m., sela-m., laxa-m., represented as an ogre, Maurer’s Volks. 34.

COMPDS: móðurafi, móðuramma, móðurarfr, móðurbrjóst, móðurbróðir, móðurfaðir, móðurfrændr, móðurhús, móðurkviðr, móðurkyn, móðurlauss, móðurleggr, móðurliga, móðurmjólk, móðurmóðir, móðursonr, móðursystir, móðurtunga, móðurætt.

(gen. -ar), m. the sum which the bridegroom had to pay for his bride, and which after the wedding became her own property.

* * *

m., gen. mundar, dat. mundi; [cp. O. H. G. munt, whence low Lat. mundium = tutelage in the old Teut. laws; women are said to live ‘sub mundio’ of their parents and husbands, Du Cange, s. v.; cp. also Germ. vor-mund = a guardian, and mündling = a minor or a person living under tutelage; perh. akin to mund ( hand), as hand and authority are kindred notions. So in Lat. phrases, in manu parentis, manumissio, etc., used of minors, slaves. In Norse the word is used in a special sense.]

B. In the ancient laws and customs matrimony was a bargain (brúð-kaup), hence the phrase to buy a wife, kaupa konu; the wooing was often performed by a deputy, and at the espousals (festar) a sum was agreed on, which the bridegroom was to pay for his bride. This sum was called mundr; and this transaction between the damsel’s father or guardian and the other party was called mundar-mál or mund-mál, e. g. Nj. ch. 2, Mörðr (the father) svarar, hugsað hefi ek kostinn, hón (i. e. my daughter, the damsel) skal hafa sextigi hundraða, ok skal aukask þriðjungi í þínum garði: hence the phrases, kaupa mey mundi, to buy a maid by mund; mey mundi keypt; gjalda mund, Skv. 1. 30, Fm. 41, N. G. L. i. 27, 48, Am. 93, and passim. No marriage was lawful without the payment of mund, for even if the wedding had been lawfully performed, without such previous payment of mund the sons of such a wedlock were illegitimate, and were called hornung (q. v.),—hann kallaði ykkr frillu-sonu,—Hárekr sagði at þeir mundi vitni til fá at móðir þeirra var mundi keypt, Eg. 40; the least amount of mund in Norway was twelve ounces, called the poor man’s mund (öreiga mundr), N. G. L. i. 27, 54; in Iceland it was a mark, sá maðr er eigi arfgengr er móðir hans er eigi mundi keypt, mörk eða meira fé, Grág. (Kb.) i. 222. On the wedding night the stipulated mund became the wife’s personal property, and thus bears some resemblance to the ‘morning-gift’ (morgun-gjöf) of the later legislation; þá er hjú koma í eina sæing, at þá er konu heimill mundr sinn ok svá vextir af fé því öllu er henni er mælt í mundar-málum, Grág. i. 370. The wife herself or her parents might, in case of divorce after misconduct, call on the husband to pay up the mund and the heiman-fylgja (q. v.) of which he had the charge, Grág. Festaþ. ch. 51; ella mun ek láta nefna mér vátta nú þegar, ok segja skilit við þik, ok mun ek láta föður minn heimta mund minn ok heiman-fylgju, Gísl. 16 (p. 32 in Mr. Dasent’s Gisli the Outlaw), cp. also Yngl. S. ch. 17; nefndi Mörðr (the father) sér vátta, ok lýsti fésök á hendr Rúti (the husband) um fémál dóttur sinnar ok taldi níutigi hundraða fjár, lýsti hann til gjalda ok útgreiðslu, Nj. 15 and Dasent’s Burnt Njal (l. c.), the Sagas passim, at abo Grág., esp. the section Festaþ. ch. vii. sqq. The mundr therefore was different to the dowry (heiman-fylgja), and has nothing answering to it in the modern law, nor perhaps in the old Greek or Roman customs; hence Tacitus speaks of it as something strange, dotem non uxor marito, sed maritus uxori affert. Germ. ch. 18. On the other hand, the Teutonic rites of marriage call to mind the ancient patriarchal times as described in Gen. xxiv and xxix. The etymological connection between mundium = tutelage and the Norse word is not altogether clear. In modern Icelandic usage heiman-mundr is erroneouslv used instead of heiman-fylgja, q. v.

(-ar, -ir), f.

1) grace, mercy, = miskunn; tóku þér hann útlendan ok úkunnan á þínar náðir, under thy protection;

2) pl. rest, peace, quietness; í náðum, in peace, quietness (S. bað hann vera þar um nóttina í náðum); ganga til náða, taka á sik náðir, to go to rest, compose oneself to rest.

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f. [early Swed. nad = rest; cp. Germ. gnade; Dan. naade]:—rest, peace, quietness; this is the primitive sense of the word, and is still used, but only

I. in the plur.; frelsi ok góðar náðir, Fms. ii. 4; í náðum, in peace, quietness; vera þar um nóttina í náðum, Eb. 306; sofa í náðum, 152; njótask í náðum, Vígl. 23; tala í náðum, leisurely; eta í náðum; drekka saman í náðum, snugly: protection, tókt þú hann útlendan á þínar náðir, Fms. i. 140; nálgast hef ek á náðir þín, Skíða R. 94; taka á sik náðir, to take to rest, Fms. ii. 83; kómu vér hér með náðum sem friðmenn, Stj. 213: sing., ganga á þeirra náð (= náðir?), Fs. 11. náða-hús, n. a house of rest, closet, Stj. 1: a privy, Fs. 149, Ann. 1343.

II. sing. grace in an eccl. sense, and no doubt influenced by foreign writers, for it occurs first in poets of the 14th century, Líkn., Lil., Gd. (Bs. ii), and is not used in old classical prose writers. The kings of Norway in writs subsequent to 1360 A. D. are styled af Guðs ‘náð’ instead of the older Guðs miskunn, D. N. i. pref. xxvii, note 16; Guðs náðar, Hkr. iii. 366; N. M. biskup af Guðs náð, bishop by the grace of God, in greeting, Vm. 131, Dipl. ii. 4, v. 4; með Guðs náð ábóti, 5:— χαρις in the apostolic blessing is in the Icel. N. T. rendered by náð, náð og friðr af Guði vorum föður, 1 Cor. i. 3; náð Drottins vors Jesu Christi sé með yðr, xv. 23, 2 Cor. i. 2, xiii. 13, Gal. i. 3, vi. 19, Ephes. i. 2, vi. 24, Phil. i. 2, etc., and hence Pass., Vidal., Hymns, passim.

pron. any (í nekkhverjum hlut), = nakkvarr, nökkurr.

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indef. pron.; this word is a compound of the negative particle né (q. v.) and the pronoun hverr, qs. nih-hverr, ne-hverr, nekkverr; the double k (in the oldest MSS. often represented by cq) may be due to the final h of the particle, as the compd was formed at a time when the final h had not been absorbed into né: [Dan. nogen; Swed. någon. Mr. Uppström, and since Bugge, derive this word from ne-veit-hverr, instead of Grimm’s ne-hverr, cp. A. S. nâthwæt = ne-wât-hwæt = Icel. nakkvat; this would better account for the double k, but otherwise it has no influence on the inflexive changes of the word.]

A. THE FORMS: this pronoun has undergone great changes. The earliest declension is the same as that of hverr, see Gramm. p. xxi; nekkverr, nekkver, Bs. i. 353, Greg. 13, 26, 33, Grág. ii. 205, 206, 304, Fms. x. 389, 393: gen. nekkvers, nekkverrar, passim: dat. nekkverjum, nekkverju, nekkverri, Greg. 16, 79, Eluc. 27, Bs. i. 352: acc. nekkvern, nekkverja, Grág. i. 41, ii. 251, 270, 313, Fms. x. 381, 390, 391, Greg. 15, Bs. i. 337, 344 (line 14), 352: nom. pl. masc. and fem. nekkverir, nekkverjar, Grág. ii. 205, Bs. i. 355: gen. nekkverra, Greg. 23, 28, and so on. The word then underwent further changes,

α. by dropping the j; nekkveru, Grág. ii. 281; nekkverar, Fms. x. 381; nekkverum, 382; nekkvera, 393, 415.

β. by change of the vowels; nakkverr or nekkvarr, or even nakkvarr, nakkvat, see below; nakkvert, Bs. i. 342 (line 12); nakkvara, Ó. H. 62, 116; nakkvars, Fms. vii. 388, xi. 29, Edda 48; nakkvarir, Fms. vii. 337, Mork. 169; nakkvarar, Fms. vii. 328, Greg. 9; nakkvarra (gen. pl.), D. I. i. 185; nakkvarrar, Ó. H. 116; nakkverrar (gen. fem. sing.), Bs. i. 393.

γ. the a of nakk through the influence of the v was changed into ö (nökk), and then into o, and the final va into vo, and in this way the word became a regular adjective, nökkvorr or nokkvorr, nokkvor, Mork. 57, Fms. x. 261; nokkvot, Bs. i. 393; nökkvoð, Mork. 62, Fms. x. 383, 391; nokkvors, passim; nokkvoru, Nj. 34, Fms. x. 393, 394; nokkvorum, 305; nokkvorrar, Edda i. 214; nokkvorn, 210; nokkvorir, Fms. vi. 5, x. 294.

δ. the v dropped out; nökkorr, nokkurr, nokkorr, nokkor, Vsp. 33 (Bugge), Greg. 9, Grág. (Kb.) i. 66, 75, 208, ii. 3, Mork. 168, Ó. H. 224, Grág. i. 1, ii. 366, Nj. 267, Fms. ix. 276, x. 135; nokkoð, Hkv. 2. 5; nokkort, Grág. i. 460; nokkorum, Skv. 3. 58 (Bugge), Grág. i. 45, 361, Fms. ix. 370, Nj. 7; nokkoru, Fms. i. 1, x. 420, Grág. ii. 129, Nj. 41, Eg. 394, Hkr. iii. 160; nökkorn, Fms. x. 409; nokkorn, xi. 6, Nj. 6, Mork. 205, Ld. 30; nokkorir, Mork. 205; nokkorar, Nj. 252, Fms. x. 388; see Gramm. p. xxi.

ε. finally in mod. usage we have contracted forms before a vowel, thus nokkrir, nokkrum, nokkrar, except that the gen. pl. and gen. fem. sing. are still pronounced as trisyllables, nokkurrar, nokkurra; these contracted forms have erroneously crept into Editions from paper MSS. (as Vd. in the Fs.), where nokkrir etc. should be restored to nokkurir etc. ☞ All the above forms occur confusedly even in very old MSS., and even the latest form nokkorr occurs in vellums as old as Cod. Reg. of the elder Edda, in the Mork., Greg., Grág. (Kb.) In addition to the above, there are mixed forms, nekkurr, 623. 41; nekkorar, Fms. x. 388; nekkers, Grág. (Kb.) 22; nökkurja, 623. 50; nakkor, B. K. 124; nokkverja, Fms. xi. 6; nauccverjar, navcqveriom, Mork. 62, 64, 65.

II. nakkvat, n. subst., answering to hvat (q. v.), Ó. H. 72, Bs. i. 344, 348, 350, 353, Am. 32, Bugge. 2. nökkvi (Lat. aliquanto), an obsolete dat. (subst.) answering to hví; svá nökkvi, Hallfred (Fs. 89); í nökkvi, in aught, Hom. 43; af nökkvi, for aught, Fs. 94 (v. l.), Fms. iii. 27; noqvi, Hkv. 2. 26 (Bugge); nökkvi ofarr, Fms. vii. 304 (in a verse); nökkvi síðarr, ix. 533 (in a verse): in prose, nökkvi yngri, xi. 96; neykvi nær sanni, Hkr. iii. 360; nekkvi réttligar, 677. 11; nökkvi helst, Fms. xi. 78, MS. 677. 6; véla e-n í nökkvi, Grág. ii. 22, 367; því nökkvi, 129; nær sanni nökkvi, Fms. x. 420; neykvi, Am. 26 (Bugge); framast nekkvi.

III. the neut. sing. is thus distinguished; nakkvat, nokkvoð, nokkuð (answering to hvat), are often used as a substantive, but nekkvert, nokkvort, nokkurt (answering to hvert), as an adjective. ☞ The primitive hverr has partly undergone the same metamorphosis as the compd nehverr, and in western Icel. is sounded kvur, and in mod. Norse dialect kor, shewing the complete change.

B. THE SENSE: the negative particle, the first part of the compound, has quite lost its force, as is the case with neinn, q. v.; but the word is used in negative sentences = any; á öngum bæ fannsk nökkurr maðr, Fms. ix. 355, and so freq. in mod. usage.

2. single and without a preceding negative; ef nökkurr maðr veit eigi, if anybody know not, Grág. ii. 209; er nökkverr Guð sem várr Guð, 623. 35; ef hann vissi nökkurn hest jafnskjótan, Fms. vii. 169.

3. as subst., nokkut = anything, nokkur = anybody; ef þér segit nokkurum, if you tell it to anybody, Nj. 7; ef nokkurr hefir, Grág. ii. 366; eldi eða því nokkuru, fire or any such thing, 129; styrkja e-n at nokkuru, Nj. 41; ef hann meiðir í nökkuru lönd manna, Grág. ii. 281; kanntú nokkut í lögum, Nj. 33: with gen., nekkverr yðar, any of you, 677. 13; nokkort þessarra húsa, Grág. i. 460; nakkverr þeirra manna, 232: with prep., nokkura af þessum konum, any of these women, Ld. 30; nökkut manna, Fms. vi. 121.

II. some, a certain …, Lat. quidam; maðr nokkurr, kona nokkur, konur nokkurar, Nj. 252, passim; nokkora hríð, for some time, 2, Fms. xi. 6; nekkverja lund, Grág. ii. 251; nakkvorir stórir höfðingjar, Fms. vii. 338; nokkvorir Íslenzkir menn, x. 294; nokkor góð verk, nekkver íll verk, 677. 9, 25, 26; um dag nekkvern, a certain day, Fms. x. 391; þann bjargkvið nekkvern ( some such), Grág. i. 41; at þeim hlut nokkorum, 361; nokkvot þorp, Fms. x. 294; ráð nakkvað, xi. 16; fé nökkvart, Grág. ii. 262: as subst., nokkuru fyrir vetr, a while before winter, Eg. 394; nokkuru meir, somewhat more, Fms. i. 1:—of some importance, þeim er nokkorir eru í skapi, iv. 80; þeir einir menn ef nokkut var til, of any weight, Eg. 267, and so in countless instances.

III. spec. usages, added to a numeral, about; þrjú nokkur, Nj. 267; nokkur sex skip eða sjau, Fms. ix. 276; braut nokkur tíu skip, x. 135; með nokkur fimm hundrað manna, ix. 276; til nokkurra fjórtán hundraða, H. E. i. 418; nokkurum tveim sinnum eða þrim, Fms. ix. 370.

2. svá nokkut, thereabouts; lið svá nokkuru mart, Fms. xi. 48; svá nokkoru mikit, x. 4; svá nokkuru mjök, Nj. 228; svá nokkvoru mun yðar leita farit, 34; svá nakkvarn, Fms. v. 319; nokkurs til þungr, Ld. 128; nokkurs til seinir, Fms. xi. 29; slíkt nökkut, iv. 283; svá nokkuru, í nökkvi öðru, Hom. 25; svá nökki, about so, Hallfred; stórt nokkuð, somewhat great, Ld. 104:—about, var kveðit á viku stef nokkut, a notice of about a week was given, Eg. 394.

IV. adverbial usages, the neuter being used as adverb; something, a deal, marka nakkvat skaplyndi hans, Fms. xi. 78; breytask nökkvat, 99; henni var skapþungt nokkut, Nj. 11: in some way, somehow, at hann skyldi nokkot benda hvat sveinninn skyldi heita, 625. 86: nökkut svá, a bit, somewhat; hann gékk um teiginn uokkut svá, Ísl. ii. 354; stóð höfuð gneipt af bolnum nakkvat svá, Eb. 244; sefask konungr n. svá, Fms. xi. 11, 129:—neykvi nær sanni, somewhat nearer the truth, Hkr. iii. 360; var þat nær sanni nökkvi, Fms. x. 420, see the references above (A).

2. perhaps, may be; vilt þú nökkut taka við fjárfari mínu? Nj. 40; viltú n. sonu þína við láta vera, 65; ef hann hefði nokkut siglt til annarra landa, 41; ef Gunnarr hefði n. þess leitað, 47.

C. COMPDS: nokkurnig, nokkurskonar, nokkursstaðar.

f. distress, = nauð.

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f. need, distress, Hkr. iii. 288, Stj. 182, 213; this form is very freq. in mod. usage, esp. in hymns, Vídal., the Bible, instead of the older nauð (q. v.), e. g. Pass. 41. 1.

COMPDS: neyðarkostr, neyðarúrræði.

adj. Norse, appears in the 14th century instead of the older Norrænn, Fms. xi. 439.

u, f. an ‘oven-closet,’ close stove, bath-room, Fms. vi. 440, where it is stated that king Olave the Quiet (1066–1093) was the first who introduced ovens or stoves (ofn-stofa) into the hall instead of the old open fires, see eldr (II); these stoves served for bathing and for heating the rooms; hann lét ok fyrst göra ofnstofur ok steingólf vetr sem sumar. The account of the death of the Berserkers in Eb. ch. 28, referring to the 10th century, may therefore be an anachronism and not an historical fact, for it is reported as extraordinary for Iceland that a bishop of Hólar (a Norseman) in the year 1316 built a ‘stone-oven’ ( brick-oven) in his house, Laur. S. l. c.

1) and; bæði … ok, both … and (bæði er hann vitr ok framgjarn);

2) in comparison, as, and; sami maðr ok áðr, the same man as before; nú fór Svíum allt á eina leið ok Dönum, it went with the Swedes in the same way as with the Danes; þat er mjök sundrleitt (úlíkt) ok kristnir menn gøra, it differs much from what Christians do;

3) of an adversative character, and yet, but (hann var særðr mörgum sárum ok engum stórum);

4) introducing the apodosis, then = þá; esp. in the old laws; ef sá maðr (etc.) …, ok verðr hann útlagr, then he shall pay;

5) used for the relative particle ‘er’; at höllu hann kom ok átti Íms faðir, which belonged to Im’s father; Geirröðr konungr átti þá son, ok hét Agnarr, who was called A.;

6) also (hann heyrir ok þat, er gras vex á jörðu).

n. yoke; domination.

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copulative conj.; the mod. form is og, which appears in the 15th century MSS., but the word is usually in the MSS. written thus ⁊. The Runic inscriptions mostly have auk, which diphthongal form has in the conj. been changed into ok, but is retained in the adverbial auk = etiam. As neither the stone in Tune nor the Golden horn happens to have the word, we are in the dark as to its earliest Scandinavian form. The particle ok is characteristic of the Scandinavian languages, as distinguished from the Germ. und, Engl. and; although this is more apparent than real, for the identity of ok with the Goth. copulative particle jah and uh. Hel. jac, has been conclusively demonstrated by Grimm, who also makes out an identity between Goth. uh, standing for hu, and Gr. καί, Lat. -que; the metathesis of uh for hu is analogous to Lat. ac = Gr. καί. Grimm farther supports this etymology by comparing the Teutonic compounds ne-hu, Icel. contr. né, with Lat. ne-c = ne-que, which proves the identity of both the suffixed particles, the Lat. c or que and the Teut. uh. The Goth. jah is a compound = jâ-uh = ‘immo-que;’ the Norse ok, too, is prob. a compound particle, the j being dropped, and then jâ-uh contracted into auh = auk; the final guttural h (sounded as χ), instead of being absorbed by the preceding vowel, was hardened into the tenuis k. The negative verbal suffix -a and -að, the nominal suffix -gi, and the copula ok will thus all be derived from one root,—one of the many instances of the Protean transformations of particles, even the negative and positive being interwoven into the same word.

A. And, a copula between two or more nouns; í upphafi skapaði Guð himinn ok jörð, Edda (pref., Gen. i. 1); ríki ok konungdóm, Fms. i. 23; mikill ok sterkr, Nj. 2; væn kona ok kurteis ok vel at sér, 1; dætr þrjár ok sonu þrá, 30. If the nouns are many the usage may vary:—the nouns may be paired off, eldr ok vatn, járn ok málmr, Edda 36; or the copula is only put to the last, eldr, vatn, járn ok málmr; or, if emphatic, it may be reiterated, eldr ok vatn ok járn ok málmr; or ok may be left out altogether, málmr. steinar, jörðin, viðirnir, sóttirnar, dýrin, fuglarnir, eitrormar, Edda l. c.

2. bæði ok, bæði er hann vitr ok framgjarn, Nj. 6.

3. in comparison, as, and, = Lat. ac, atque; með jöfnum skildaga ok Hrólfr Kraki görði, Fb. ii. 137; samr maðr ek áðr, the same man as before, i. 364; hafa með sér sín epli, ok bera saman ok hin, and compare them and the others, Edda 46; hón var þá úlík ok fyrr, Fms. i. 185; þat er mjök sundrleitt ok Kristnir menn göra, it differs much from what Christians do, x. 171; á sömu leið ok fyrr, i. 253; samsumars ok Steingerðr gékk frá Bersa, Korm. 160; jamvandhæfr ok flörbaugsmaðr, Grág. i. 89.

4. of an adversative character, and yet, but; mörgum sárum ok engum stórum, Fms. x. 370; þetta eru áheyrilig boð, ok újafnlig. Nj. 77; úsællig kona ertú, ok ( but yet) ekki svá at eigi megi sæma við slíkt, Fms. vii. 167.

5. the particle ok connects together the parts of the sentence; þá mælti Frigg, ok spurði, then spoke Frigg, and asked, Edda 37; at þú bættir ráð þitt, ok bæðir þér konu, thou shouldst mend thy condition, and take thee a wife, Nj. 2:—it is used to mark the progress of a speech or sentence, féllusk Ásum orðtök ok svá hendr, ok sá hverr til annars, ok vóru allir með einum hug til þess er unnit hafði verkit; Loki tók. Mistiltein, ok sleit upp, ok gékk til þings …; Höðr tók Mistiltein, ok skaut at Baldri; Æsir tóku lík Baldrs, ok fluttu til sjávar, Edda 37; sendu þeir Ívar til hans, ok skyldi hann vita, Fms. x. 27.

II. in the old law (the Grág.) the apodosis or conclusion is headed by ok, then, as in the standing phrase, ok verðr hann útlagr, ok varðar þat … marka útlegð, and he shall pay, i. e. then he shall …; þeir menn er sakir eigu, ok skulu þeir ganga til dóms …, and so in every page of the Grágás.

III. in some ancient epic poems the ok is as an historical particle put at the head of sentences or verses in a manner which closely resembles the use of the Hebrew ו; the old Ýt. is in this respect remarkable,—ok sikling, I; ok salbjartr, 2; ok sá brann, 3; ok Visburs, ok allvald, 4; ok landherr, 5: ok ek þess opt fregit hafðak, 6; ok allvald, 7; ok þat orð, 8; ok hnakkmars, 10; ok varð hinn, 11; ok Hagbarðs, 12; ok þrálífr … ok sveiðuðs. 13; ok lofsæll, 14; ok Austmarr, ok við aur, ok dáðgjarn, 16; ok ljóshömum, 18; ok ofveg, ok sá frömuðr, 19; ok Ingjald, ok sjá urðr, 20; ok Skæreið, 22; ok nú liggr, 23: ok launsigr, ok buðlung, 24; ok um ráð, ok launsigr, 25; ok niðkvisl, 26; - so used about thirty times in this single poem; in other poems less freq., but yet it occurs, e. g. in the fragments of Vellekla, see also the references given s. v. auk (III).

IV. the placing the copula before both the parts to be joined is curious; this only occurs in a few instances in old poetry; ok einnar átta, ‘and’ one eight, i. e. one plus eight = nine, Hd. (composed about 986 A. D.); ok hárar hamljót, ‘and hoary scraggy’ = hoary and scraggy, Haustl.; ok Sörli þeir Hamðir, ‘and Sorli Hamdir’ = S. and H., Bragi; ok átta enni-tungl fjögur höfuð, ‘and eight eyes four heads’ i. e. four heads and eight eyes, id.; ok hörga blóthús, Rekst.; ok svá jarlar Óláfar, = jarlar ok svá Óláfar, Sighvat; ok hringa hlínar óþurft mína, the woe of her and myself, Kormak; ok há grasi viði = há grasi ok viði, Gm. 17; ok Elfar Gandvikr miðli, Edda (Ht.) 1.

V. used as an interjection; þú skalt fara í Kirkjubæ—Ok, hvat skal ek þangat? Nj. 74; ok skaltú enn þora at mæla jöfnum orðum við mik, 656 B. 10: akin to this is the mod. usage in exclamations, wrath, wonder, indignation, og, hvað er nú að tarna! og, hvernig ætli þú látir! og, ekki nema það!

VI. the following are prob. ellipt.; segðú mér þat …, ok ek vilja vita, tell thou me that, and I wish to know = that which I want to know, Skm. 3; ætlar jarl at höggva þessa menn alla, ok þeir hofðu nú höndum á komit, all those, and (whom) they had got hold of, Fms. xi. 14.

B. Adverb; older form auk, q. v., [Germ. auch; Old Engl. eke]:—also; þat er ok, at, Grág. i. 36; hér eru ok tignar-klæði, Nj. 6; hann vaknar ok sem aðrir, Fms. xi. 117; svá mun ok, Hom. 142, and in countless instances old and mod., see auk; eigi ok, neither, Fms. x. 324; það er og, so so!

n. [Goth. juk; A. S. geoc; Engl. yoke; O. H. G. joh; Germ. joch; cp. Lat. jugum, Gr. ζυγόν; in the Northern languages the j is dropped, ok, Dan. aag]:—a yoke, Fb. ii. 72, Rb. 398, Al. 6, 19, Sks. 136 new Ed.: metaph., ok vóru svá Norðmenn undir því oki, Ó.T. 15; ok-björn, ok-hreinn, poët. = a ‘yoke-bear,’ an ox, Ýt., Lex. Poët.

(-s, -ar), m. cheese.

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m. [prob. identical with jastr, the Engl. yeast, dropping the initial j; ostr is a word common to all the Scandin. languages (Dan.-Swed. ost), instead of the Saxon and Germ. cheese, cese ( käse), which were no doubt borrowed from the Lat. caseus]:—cheese; slátr, skreið ok ostar, Háv. 53; smjör ok ost, Nj. 74; þeir höfðu skyr ok ost (of a supper) … hann bargsk lítt við ostinn, he went slowly on with the cheese, Eb. 244; þar vóru tveir diskar fram settir, þar var eitt skamrifs-stykki á diski hverjum ok forn ostr til gnægta, Fbr. 37; Geysu dætr skáru akkeri af osti, ok sögðu at þau mundi fullvel halda herskipum Haralds konungs …, Fms. vi. 253; konan hafði einn ostinn í brott, one cheese, Bs. i. 247; ef þeir selja ær til osts, Grág. ii. 309.

COMPDS: ostfjórðungr, ostgjald, osthleifr, osthlutr, ostkista, osttíund, osttollr.

a. endowed with second sight, able to see supernatural beings.

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adj., qs. of-freskr (?), a mythol. word, endowed with second sight, able to see ghosts and apparitions which are hidden from the common eye; þat sá ófreskir menn at landvættir allar fylgðu Hafrbirni til þings, en þeim Þorsteini ok Þórði til veiðar ok fiskjar, Landn. 271; Geirhildr hét fjölkunnig kona ok meinsöm, þat sá ófreskir menn, at …, 212; þat sá ó. maðr um kveld nær dagsetri, at björn mikill gékk …, 289; ok sá hana þeir einir er ófreskir vóru, Bs. i. 607; ok inargir sj;i þat olreskir mean, ok svá þeir er eigi vóru ófreskir, Fms. xi. 136; hann sá öngir menn í bardaga útan þeir er ófreskir vóru, Fb. i. 571 (of seeing a person invisible in a cap of darkness). The word is now obsolete in Icel., and ‘skygn’ is used instead; it remains in ófreskja, q. v.

(-s, -ar), m.

1) step, = gráda;

2) the raised-floor along the sides of the hall, = ‘lang-pallar’;

3) a cross dais at the upper end of the hall, þverpallr, hápallr.

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m. [the etymology of this word, as also the time when and place whence it was borrowed, is uncertain; the true Norse word is bekkr or flet; pallr may be of Norman origin, although it is frequently used in the Sagas referring to the Saga time (10th century); even the benches in the legislative assembly on the alþing were called pallar, not bekkir; but this cannot have been so originally. The word itself is, like páll, probably from Lat. palus, pala = stipes, Du Cange; Engl. pale, palings; in the Icel. it is used of high steps (Lat. gradus), esp. of any high floor or daïs in old dwellings, sometimes = flet (q. v.) or = lopt (q. v.), and lastly of the benches in the hall = bekkr (q. v.) The adoption of the word was probably connected with the change in the floor and seats of the halls, as mentioned in Fagrsk. ch. 219, 220, which arrangement of benches was adopted from Norman England, and is in fact still seen in English college-halls, with the raised high floor at the upper end. In Icel. the ladies were then seated on this daïs (há-pallr, þver-pallr), instead of being placed, according to the older custom, on the left hand along the side walls, see below, II. 2. As the Sagas were written after this had taken place, so the use of the word, e. g. in the Njála (ch. 34 and often), may be an anachronism.]

B. A step = Lat. gradus; þessi steinn var útan sem klappaðr væri gráðum eða pöllum, Fms. i. 137; vindur upp at ganga, nítján pallar á bergit, Symb. 56; stíga pall af palli, from step to step, Hom. 140. palla-söngr and palla-sálmi, m. = the ‘graduale,’ chant, or responsorium ‘in gradibus’ in the Roman Catholic service, from its being chanted at the steps of the altar; sá söngr heitir pallasöngr þviat hann er fyrir pöllum sunginn, 625. 188, Hom. (St.), Mar.: metaph. degree, enn tólpti pallr ósóma, 677. 1: þrjátigi palla djúpr, Bév. palls-bók, f. ‘graduale,’ the service-book for the high mass, Játv. ch. 10.

II. a daïs with its set of benches; þar skulu pallar þrír vera ( three sets of benches) umhverfis lögréttuna, Grág. i. 4; pallinn þann inn úæðra, Eg. 303; Flosi gékk inn í stofuna ok settisk niðr, ok kastaði í pallinn ( he threw on the floor) undan sér há-sætinu, Nj. 175; konungr leit yfir lýðinn umhverfis sik á pallana, Fms. vii. 156; hann lá í pallinum, 325; konungr sat í pallinum hjá honum, xi. 366; gékk Þrándr í stofu, en þeir lágu í pallinum, Sigurðr ok Þórðr ok Gautr, Fær. 195.

2. the raised floor or daïs at the upper end of the hall, where the ladies were seated (= þver-pallr, há-p.), konur skipuðu pall, Nj. 11; konur sátu á palli, Ísl. ii. 250; hljópu þeir inn ok til stofu, ok sat Katla á palli ok spann, Eb. 94; hón fal sik í pallinum, she hid herself in the pallr, Landn. 121; var þar hlemmr undir ok holr innan pallrinn, … þá bað Geirríð brjóta upp pallinn, var Oddr þar fundinn, Eb. 96:—mið-pallr, the middle bench; krók-pallr, the corner bench, Skíða R. (where the beggar littered himself).

3. in mod. usage the sitting-room is called pallr, from being elevated a yard or two above the level ground; í hlýindin þar hjónin búa á palli. Snót: hence pall-skör, f. the ridge of the pallr: palls-horn, n. the corner of the pallr, Nj. 220, Sturl. iii. 141.

m. St. Patrick, from whom was named the Patreks-fjörðr, m. in western Icel., Landn. 1. ch. 12, where Ari, the Icelandic historian, by misapprehension, makes St. Patrick the foster-father of Örlyg (end of the 9th century) instead of his saint and patron. Ari, in this case, probably merely repeated the current legend.

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(rý, rúða, rúinn), v. to pluck the wool off sheep (r. gemlinga).

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rý, rúði or rýði, part. rúinn, [Scot. roo], prop. to pluck the wool off sheep instead of shearing, as is still done in Icel.; rýja gemlinga, Sd. 155; hann görði Loptr rúinn, L. pulled it off, of a twig, Fsm.: the word is freq. in mod. usage, metaph., hnígr þá úr höndum mér, harpan strengja rúin, the harp stripped of its cords, Núm. (fine); ó-rúinn, unplucked.

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(sú, þat), dem. pron.

1) with a subst. that (sá maðr, sú kona); sá maðr, er Sóti heitir, that (or the) man who is named S.; with the suff. art.; sú ein er sagan eptir, er ek þori eigi þér at segja, that story alone is left which I dare not tell thee;

2) such (varð sá fundr þeirra, at Egill felldi tvá menn); vil ek ok þat vita, hvárt nökkurr er sá hér, at, whether there be any (such) man here, who;

3) preceding the art. with an a.; sá inn ungi maðr, that young man; hyrnan sú in fremri, the upper horn of the axe; sometimes leaving out the art. (sá ungi maðr; á því sama þingi);

4) without subst., almost as a pers. pron.; maðr la skamt frá honum, ok var sá eigi lítill, and he was no small man; þar ríðr maðr, sá hefir skjöld mikinn, he has a large shield; with the relative part.; sá er sæll, er he is lucky, that.

(sæ or sái, sera or søra, later saða; sáinn, later sáðr), v.

1) to sow, with dat. (sá korni);

2) to sow, stock with seed, with acc. (flestir bœndr seru jarðir sínar);

3) fig. to throw broadcast, scatter, with dat. (sá gulli, silfri).

from sjá.

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fem. sú (neut. þat), demonstr. pron., see Gramm. p. xxi; an older form sjá is, esp. in old vellums, often used as common for masc. and fem. (sjá maðr, sjá kona), see the references below:—that.

A. As adj.:

I. with a subst. this, that; sá hlutrinn, Fins, xi. 129; sjá maðr, that man, Fs. 5, 102, 143, Fms. ii. 28, Grág. i. 74, Nj. 6; sjá bók, Íb. (fine); sá kostr, Nj. 1; sá salr, Vsp. 44; sá staðr, Fb. i. 31; sá bær, Dropl. 5; sjá sveinn, Hom. 50; sjá hverr, that cauldron, Gkv. 3. 9; sjá bragr, Fms. iv. 12 (in a verse); sjá fótr, Ó. H. (in a verse); sjá kylfa, Fms. xi. (in a verse); sjá byrðr, etc.:—placed after the noun, so giving emphasis, konungr sjá, Ó. H. 140; mær sjá, this maid, Nj. 2; minning sjá, Ld. 234; á sú, that water, 33:—with the reflex. particle er, sá er (he, she, that = which), þöll sú er stendr þorpi á, the pine ‘she that’ stands, i. e. which stands, Hm. 49; öld sú er, Fms. vi. 336 (in a verse): contracted sá’s, Hallfred (Fs.); sú’s = she that, Hkr. iii. 139 (in a verse); sá maðr er Sóti heitir, that man who is named Sóti, Nj. 5; er sá engi minn frændi at gangi í þetta mál, there is none of my kinsmen that …, 31; sá sem, he, she, that, Stj. 178, passim:—with the suff. article, sá dómarinn er allt veit, Barl. 32; var sá úkyrr hlutrinn er þat merkði, Fms. xi. 129; sú ein er sagan eptir, er ek þori eigi þér at segja, … sú er ok svá sagan, at mér er mest forvitni á at heyra …, this tale is just that which I should most like to hear, Fms. vi. 355.

2. such; varð sá fundr þeirra, at Egill felldi tvá menn, Eg. 572; vera kann at enn sé sá ríkismunr, Eg.; hann er sá heilhugi, at …, Fb. ii. 318; hann er sá orðhákr, at …, Fms. vi. 372.

II. with an adjective:

1. in the indef. form; sjá móðr konungr, Og. 13, stands perh. alone in the whole literature, otherwise always,

2. in the def. form, with the prefixed article inn; sá inn máttki munr, Hm.; sá inn góði maðr, that good man, Barl. 74; sá enn sami maðr, Fms. iv. 122; sá inn sæti postuli, Post.; hyrnan sú in fremri, Nj. 198; sá inn þriði, the third, Gm. 6:—leaving out the article, sjá óhreini andi, the unclean spirit, Fms. v. 172; sá ungi maðr, the young man, Hom. 114; sú ílla atkváma, 122:—at last ‘sá’ was simply used as the definite article the instead of the ancient hinn, sá vísasti klerkr, the wisest clerk, Bs. ii. 223; sá fegrsti vínviðr, the fairest vine, Art. 80 (see foot-note 25), this is esp. freq. in mod. usage, e. g. sá bleikhári Menelás, sá ráða-góði, sá ágæti Odysseifr, sú vitra Penelopa, sú árborna, rósfingraða Morgungyðja, etc., in Dr. Egilsson’s Translation of the Odyssey, as also in Vídal.

B. As subst. used almost as a pers. pron. he, she (it), [cp. Engl. she; Germ. sie]; Slíðr heitir sú, she (it) hight Slid, Vsp. 42; en sá Brímir heitir, 43; ör liggr par, ok er sú (viz. ör) af þeirra örum, Nj. 115; samkunda, sú (viz. samkunda) var knýtt festum, Am. 1; skal tólptar-eiðr skilja, hvárt sjá eigi arf at taka, whether he is to inherit, Grág. i. 269; sömdu þeir þessa ráða-gjörð, at sjá (viz. ráðagörð) skyldi fram koma, Nj. 107: esp. ‘kostr’ understood, er þá sjá einn til, 227, Fms. vii. 265; þótti honum sá (viz. maðr) ærit hár er þat rúm var ætlað, Fs. 5; sjá mun vera sönn saga, Fms. ii. 87; sá (he) kemr í borgina, Þiðr. 11; sá er vel skygðr, 81; þar ríðr maðr, sá hefir skjöld mikinn, 101; sú er öll gulli búin, 189; almáttigr Guð, sá er einn í guðdómi, almighty God, he is one in Godhead, Fb. i. 30; sá (he) seðr oss með lífligu brauði, Hom. 59; sú var stjúp-dóttir konungsins, she was the king’s step-daughter; sá er sæll, er …, he is lucky, that …, Hm.; sú er há kona er þar fór, Nj. 200; sá yðar er sik lægir, he of you who lowers himself, Hom. 50; sá er ( he who) af öllum hug treystir Kristi, he that …, Hom.; sá er leyndr syndum sínum, and so in countless instances, old and mod., except that the mod. usage prefers sá ‘sem,’ sú sem.

C. As adv. = svá, q. v.; skrímingr lítill sá, Ísl. ii. 46; landnyrðingr léttr sá, Fms. viii. 335.

pres. sær, Gísl. 147, Edda i. 398 (in a verse of the 11th century), Edda (Ht. 52); but sáir, Gþl. 384; sár, Nj. 82; pret. söri, seri, Akv. 39, Hom. 67, Ó. H. 135, Edda 83, Fms. i. 9: in mod. usage, pres. sá, pret. sáði, part. sáð, of which the pret. sáði already occurs, 656 C. 32, Barl. 18, Fb. ii. 258: [A. S. sawan; Engl. sow; Germ. säben; cp. Lat. sero]:— to sow; ok sár hann niðr korninu, Nj. 82; karlar korni sá, Grág. (Kb.) ii. 170; sá akra, Stj. 225; um várit vildi hann sá, Landn. 35; bar út korn sitt ok seri, Hom. 67; korn hafði vaxit hvar sem sáð hafði verit, Fms. i. 92; sá sæði sínu, Barl. 18; sá niðr sæði, Fb. ii. 24; sá eilífu sáði, 656 C. 32; þá skal hann sá þá jörð, N. G. L. i. 39; er hann hafði þessu orða-sáði sáit í brjóst þeim, Fms. x. 236:—with acc., sá þar í Guðs orð, Barl. 18, but rare.

2. metaph. to sow, throw broadcast; ætla ek at sá silfrinu, Eg. 765; hón seri því um gammann, Fms. i. 9; ok söri allt um götuna, Edda 83, Hkr. i. 42; berr Hávarðr í brott vörðuna, ok ser (i. e. sær) hvern stein, Gísl. 147; hann seri því eptir í slóðna, Ó. H. 135 (sáði, Fb. ii. 258, l. c.)

m. a partition-beam or post in a hall between the set (q. v.) and the centre of the skáli (the wainscotted space between the setstokkar or stafir was called brík, q. v.); ef hann brýtr setstokka ór húsi eða bríkr, N. G. L. i. 39 (Gþl. 345); s. mjök ramligr var fyrir framan setið, ok spyrndi hann þar í, Grett. 114 A; Gizurr lagðisk niðr í skálanum með setstokkunum öðrum megin, Sturl. iii. 189; þá tók Kári einn setstokk loganda í hönd sér, Nj. 202, Vápn. 28 (used instead of a club); Hallsteinn skaut setstokkum fyrir borð í hafi at fornum sið, Landn. 301; þá léði hann þergesti setstokka … þá heimti hann setstokkana … Eiríkr sótti setstokkana á Breiðabólstað, 104.

n. string for sewing (of sinews of whales or cattle).

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n. [saumr], strings, of sinews of whales, cattle; garnar ok s., Grág. ii. 361; þat (a ship) var bundit með seymi, she was fastened with strings instead of nails, Ann. 1189. seymis-þvengr, m. a thong of s., Bs. i. 377.

part. bound with cords, Fms. vii. 216 (of a ship fastened with cordage instead of nails).

n. ‘self-doom,’ absolute power, Greg. 8.

II. as a law term, ‘self-judgment,’ when, instead of submitting a case to arbitration or to the judgment of a court, one party gave it over to his adversary to give judgment himself; this was by the old customs the greatest satisfaction that could be given, and it often was allowed to an injured man; it was also sometimes used as the last appeal to the justice and generosity of a powerful adversary; the Sagas afford many instances, thus, Sturl. i. ch. 26, 27, ii. ch. 35 sqq., viii. ch. 24, Glúm. ch. 7, Eg. ch. 84, 85, Ld. ch. 50, Nj. ch. 36, 51, Gunnl. S. ch. 10; taka s., selja s., Nj. 54, 77, Ísl. ii. 245.

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(pl. skjáir), m. a window-frame with a transparent membrane over it, fitting to the opening (ljóri) in the roof, or to the window in the sidewall (cf. hliðskjár).

* * *

m. (the older form was prob. ské, analogous to lé, klé, q. v.):— a window (the opening). In old dwellings the openings were round, fitted with a hoop or frame (called skjá-grind), which had a membrane (skjall) stretched over it, and this was used instead of glass, and could be taken out at pleasure-; such windows are still found in Icel. farm-houses, all such openings being in the roof, not in the walls, cp. Nj. ch. 78 (init.); and when the frame was taken out, these openings served as outlets for smoke. In some instances skjár seems to be used synonymously with ljóri (q. v.); the hlið-skjár (q. v.), or ‘side-skjar,’ would then answer to the window or opening in mod. Icel. dwellings; hristust skjáir ( chimney-pot = mod. strompr. q. v.)á húsum sem fyrir vindi hvössum, Ann. 1341; Þorbjörn þreif upp stokk ok reisti undir skjáinn ok fór þar út, Gullþ. 19; taka af skjána ok láta leggja út reykinn, Fbr. 99 new Ed.; ef menn sitja í húsum þeim er skjáir eru á, þá er svá ljóst inni, at hverr maðr kennir annan, Sks. 47 new Ed.; konungr hafði gört skjá fyrir stofuna, Fms. vii. 34; fara upp á stofuna ok taka af skjáinn (i. e. the frame), Fbr. 170; hann kastaði því inn um skjáinn, Fas. ii. 81; brutu þeir stofuna um skjána, Sturl. i. 168; hlið-skjár, Sturl. ii. 85; hann hlörar við hliðskjáinn er á var stofunni, Bs. i. 628: the phrase, nú gengr eigi skjall á skjá, N. G. L. i. 384 (see skjall); krumminn á skjá, skjá, skekr belgi þrjá, a nursery rhyme.

COMPDS: skjágluggi, skjágrind, skjávindauga.