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  • 21 HÚS

    * * *
    n. house (leita nú um hvert h. á þeim bœ);
    pl. the group of buildings on a farm, = bœr;
    * * *
    n. [Ulf. renders οἰκία by gards and razn, and δωμα by hrôt, whereas hûs only occurs once in the compd gudhus = ἱερόν, John xviii. 20; in all other Teut. languages, old and new, hûs is the general word; A. S., O. H. G., Dan., and Swed. hûs; Engl. house; Germ. haus; Dutch huys]:—a house; hús eru þrjú í hvers manns híbýlum, … eitt er stofa, annat eldhús, þriðja búr, Grág. i. 459; leita nú um hvert hús á þeim bæ, 215, x. 270; þeir fara til bæjarins ok hlaupa þar inn í hús, Eg. 385; í næsta húsi, Ld. 318; af hverju húsi, from every house, Fms. x. 226; eitthvert mikit hús, Sks. 62; eitt fagrt hús, Fb. i. 467; at húsinu, nær dyrrum hússins, id.; bæn-hús, a prayer-house, chapel; söng-hús, a choir; eld-hús, fjós (fé-hús), hest-hús (qq. v.)
    2. a house, family, rare in old writers; sonr húss, the son of the house, Rm. 11: freq. in eccl. writers, í húsi Heber, 625. 11; af annars-háttar ættum ok húsi, Stj. 246: freq. in the N. T., af húsi Davíðs, Luke ii. 4: a religious house, monastic order; af Prédikara húsi, from the house of the Preaching Friars, the Dominican order, Bs. passim.
    3. a case = húsi (q. v.), corporale með hús, B. K. 84, Vm. 83, 189, Pm. 73, Rb. 358.
    II. in pl. = bær, the group of buildings of which a house consists, built in a row, the front (hús-bust) facing the sea, or a river if in a dale, or looking south; the back (húsa-bak) turned to the mountain; the pavement along the front is in Icel. called stétt, the open place in front hlað, q. v.; the buildings are parted by a lane (sund, bæjar-sund); the whole surrounded by a wall, called húsa-garðr; a lane, called geilar or tröð, leads up to the houses and house-yard, see Eggert Itin. 22; distinction is made between bæjar-hús or heima-hús, the ‘home-houses,’ homesteads, or úti-hús, the out-houses, and fjár-hús, sheep-houses, which are at a distance from the homesteads; geymslu-hús, store-houses. That this was the same in olden times is borne out by the freq. use of the plur., even when referring to a single house (cp. Lat. aedes, tecta); konur skulu ræsta húsin ok tjalda, Nj. 175, 220; þeir sóttu at húsunum, 115; þeir hlaupa upp á húsin, Eb. 214; biðjast húsa, skipta húsum, ráða sínum húsum, N. G. L. i. 109; hér milli húsa, Ld. 204; taka hús (pl.) á e-m, to take a person by surprise in his houses, Fms. viii. 172; inni í húsum, Sturl. i. 181; þeir stigu af baki fyrir sunnan húsin … ok gengu þá í einum dun heldr hljóðliga heim at húsum, iii. 185; varð þá brátt reykr mikill í húsunum, 189; tóku þá húsin mjök at loga, 186; nú tóku at loga öll húsin, nema elda-hús brann eigi ok litla-stofa ok skyrbúr, 191; þar vóru öll hús mjök vönduð at smíð, 193; hann hljóp upp á húsin ok rifu þakit, 218; rofin húsin yfir þeim, 220. Passages in the Sagas referring to buildings are very numerous: for Iceland, esp. in Sturl. 4. ch. 33, 50, 5. ch. 3–8, 6. ch. 31, 32, 35, 9. ch. 1–5, 8, 20, 52, Nj. ch. 34, 48, 78, 80, 117, 128–133, 137, Gísl. 28 sqq., Dropl. 28 sqq., etc.; for the Orkneys, Orkn. ch. 18, 33, 34, 70 (interesting), 105, 113, 115; for Norway, Eg., Hkr., Ó. H. passim.
    COMPDS:
    I. in plur., húsa-bak, n. the back of the houses; at húsa baki. húsa-búnaðr, m. = búsbúnaðr, Ó. H. 175. húsa-bær, m. buildings, farms, Rm. (prose), Nj. 130; mikill húsabær, Orkn. 244; góðr h., Fms. xi. 192, Fas. iii. 20; lítill h., Ó. H. 152. húsa-garðr, m. = húsabær, the yard-wall, Nj. 120, v. l. húsa-gras, n. herbs growing on a house roof, such as house-leek, Stj. 644. húsa-hagi, a, m. home pasture, Gþl. 404. húsa-kostr, m. lodgings, a means of dwelling, Ísl. ii. 139. húsa-kot, n. a cottage, Sturl. ii. 50, Ó. H. 152. húsa-kynni, n. a dwelling; mikil, góð húsakynni, Bs. i. 700, Fms. ii. 84; h. ok borðbúnaðr, Ó. H. 175. húsa-leiga, u, f. house rent, Barl. 194. húsa-mót, n. pl. the joining of buildings, Sturl. ii. 59, Fms. ix. 24. húsa-skildagi, a, m. a contract for the tenure of a house, Gþl. 330. húsa-skipan, f. the order, arrangement of buildings, Gísl. 28, Eg. 235, Post. 656 B. 8. húsa-skipti, n. a sharing of houses, Gþl. 341. húsa-skjól, n. house shelter. húsa-skygni, n. a ‘house-shed,’ shelter, Stj. 121. húsa-smiðr, m. a house-wright, Post. 153. húsa-smíð, f. house-building, Post. húsa-snotra, u, f. a ‘house-neat,’ house-cleaner; the exact meaning of this word is dubious; Finn Magnusson suggested a broom: the word only occurs in Fas. ii. (see hnísa) and in Fb. i. 548 (Symb. 14, Ant. Amer. 291); the latter instance is esp. interesting, as the ‘house-neat’ which is there mentioned (about A. D. 1002) was made from an American tree. húsa-staðr, m. a house-stead, the site of a building, Post. húsa-timbr, n. house timber. húsa-torf, n. house turf for walls and roof, Dipl. v. 5. húsa-tópt, f. house walls, without the roof, Lat. rudera, Fs. 158 (a local name). húsa-umbót, f. house repairs, Jb. 215. húsa-viðr, m. house timber, Grág. i. 200, Nj. 82 (v. l.), Ld. 32, Bs. i. 144. húsa-vist, f. abiding, an abode, Fb. ii. 456.
    II. in local names, Húsa-fell, Húsa-garðr, Húsa-vaðill, Húsa-vík, Landn., Dipl. i. 7: Hús-víkingr, Hús-fellingr, m. a man from H.

    Íslensk-ensk orðabók > HÚS

  • 22 KÖSTR

    (-ar, pl. -ir, acc. -i or -u), m.
    1) choice, alternative (hann sá engan sinn kost annan);
    mun ek engan kost á gøra, I will give no choice in the matter;
    2) choice, terms (hvern kost vili þér nú gøra Ingjaldi);
    hugsat hefi ek kostinn, I have thought over the terms;
    3) choice, chance, opportunity;
    kostr er e-s, there is a chance (þat er hverjum manni boðit at leita sér lífs, meðan kostr er);
    eiga e-s kost, to have a choice of (eiga slíkra manna kost);
    eiga alls kosti við e-n, to have one altogether in one’s power;
    4) match (Sigríðr hét dóttir hans ok þótti bezir kostr á Hálogalandi);
    hann spyrr, hverr eigi að ráða fyrir kosti hennar, who was to give her away;
    5) state, condition;
    sjá fyrir sínum kosti, to take care of oneself;
    síðan lét Símon varðveita kost hennar, look after her affairs;
    7) means, victuals, provisions (bauð hann Oddi alla kosti með sér);
    8) food (þat var siðr at fœra konum þeim kost, er á sæng hvíldu);
    9) board (þá bauð Ketill fé fyrir kost hennar);
    10) stores, goods (tvau skip hlaðin vænum kosti);
    11) good quality, good things;
    fær þú fátt af mér fríðra kosta, thou shalt get little good from me;
    12) virtue, opp. to löstr;
    13) adverb. usages:
    þat er til kostar, ef, it is well done, if;
    at þeim kosti, on that condition;
    at öðrum kosti, else, otherwise;
    at síðasta, efsta kosti, in the last instance, last emergency;
    alls kostar, quite, in every respect;
    eigi eins kostar, not very, not peculiarly;
    annars kostar, as for the rest;
    nökkurs kostar, in any wise;
    þess kostar, in this case, thus.
    * * *
    m., gen. kastar, dat. kesti, pl. kestir, acc. köstu; [akin to kös]:—a pile; bera saman í köstu, Grág. ii. 297; þar féll hverr um annan þveran, svá at þar var k. mikill. Fms. ix. 225; hjoggu ok báru saman í einn köst, Sturl. i. 69; val-köstr, a pile of slain; hris-k., a pile of fagots; kastar skurðr, the right of digging peat enough to make a stack, Vm. 64: esp. a pile of fuel, whence poët., lífs köstr, ‘life’s-pile’ = the body, Eb. (in a verse); kastar hel, ‘pile’s-bane’ = fire, Lex. Poët.

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  • 23 LÁ

    I)
    f. (?) blood, (?) warmth.
    from liggja.
    * * *
    1.
    f., pl. lár, the line of shoal water along the shore, edged by the surf; þekti hann at tré flaut í lánni, Mar.; hann hleypr út í lárnar ok bregðr í fiskinn öðrum enda á snærinu, Finnb. 220; líki Pompeius köstuðu þeir á sjá út, ok reiddi þat í lánni, Róm. 232: still in mod. usage:—poët. the sea generally, Lex. Poët.; odd-lá = blood, Höfuðl.; járn-lá.
    II. = læ, craft, a απ. λεγ. in Vsp.
    III. hair, Lat. lanugo, cp. lóð; hár heitir lá, Edda 109.
    2.
    pres. lái, pret. láði, part. láð; [Ulf. laian = λοιδορειν, John ix. 28, and used strong; A. S. lean; Hel. and O. H. G. lahan]:—to blame; la e-m e-t, eg lái þér það ekki, I do not blame thee for it; or, það er ekki láandi (gerund.), it is excusable. It is curious that no instance is on record from old writers, although the word must be old.

    Íslensk-ensk orðabók > LÁ

  • 24 LEÐR

    n. skin, leather.
    * * *
    n. [A. S. leðer; Engl. leather; North. E. ledder; Germ. leder; Dan. læder]:—leather, freq. in mod. usage, but no instance in old writers is recorded.
    COMPDS: leðrblaka, leðrflaska, leðrháls, leðrhosa, leðrhús, leðrpanzari.

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  • 25 LUMA

    pres. lumi; pret. lumdi (?); part. lumað; imperat. lumi:—to keep closely, hold tight; luma af e-u, to yield up, lumi (imperat.) af skutlinum, maðr, lend me the harpoon! Fbr. 86 new Ed., cp. Fb. ii. 209; in old writers only recorded in this instance: in mod. usage, Icel. say, luma á e-u, to keep or hoard, of money, with a notion of stealth or closeness, hann lumir á penningum (of small savings), or hann lumaði (for lumði?) á því; perh. Dan. lomme = pocket is a kindred word.

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  • 26 mann-eskja

    u, f. [Germ. mensch, m.; cp. Ulf. mannisks = ἀνθρώπινος; Dan. menneske; Swed. menneska; Scot. mensk]:— a man (Lat. homo); from the time of the Reformation this word is freq., but it is rare in old writers; indeed, hann tók manneskju hold, Hom. 160, is the only instance on record, for A. A. 196 is a compilation from a paper MS.; the word is, however, a good one, and is freq. in N. T., Vídal. passim: in mod. usage it often, in both speech and writing, takes the place of mann (maðr).

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  • 27 mann-jafnaðr

    or mann-jöfnuðr, m. a comparison of men, i. e. a dispute in which each contends that his hero is the greatest; þar var ölteiti mörg, þar var talat um mannjöfnuð, ok hverr þar væri göfgastr maðr í sveit eðr mestr höfðingi ok urðu menn þar eigi á eitt sáttir, sem optast verðr ef um mannjöfnuð er talað, i. e. a comparison of persons is odious, creates strife, Eb. 184; Þorsteinn svarar, ekki ferr ek í mannjöfnuð, segir hann, Ísl. ii. 214; þar var margt talat er menn vóru drukknir mjök, ok kom þar at rætt var um mannjöfnuð, Orkn. 210; þeir fóru í mannjöfnuð ok töluðu um Þorgils ok Eirek, Fs. 149; var mart talat við drykkinn, ok þar kom at farit var í mannjafnað, ok því næst var rætt urn konungana sjálfa, Fms. i. 58; for a classical instance see the dialogue between the two brother kings, Mork. 186 (mannjafnaðr konunga, cp. Fms. vii. 118 sqq.)
    2. a matching or pairing of persons as to the weregilds to be paid for wounds and slaughter on both sides after a battle, Ísl. ii. 384, Fb. iii. 453.

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  • 28 MORÐ

    n. murder (kallið þér þat eigi m., at drepa menn um nætr?).
    * * *
    n. [Ulf. maurþr = φόνος; A. S. morð and morðar; Engl. murther, murder; Germ. and Dan. mord; cp. Lat. mort-is]:—a murder, Fær. 187; in ancient times murder (morð) and manslaughter (víg) are distinguished; if the killer, after the deed, had immediately, at the next or at least at the third house, confessed what he had done (lýsa vígi, víg-lýsing, N. G. L. i. 6l), the deed was manslaughter (víg), and the doer was liable to indictment according to the law, but the deed might, with the consent of the prosecutors and relations of the slain, be atoned by weregild. On the other hand, if the víg-lýsing either did not take place or was stealthily performed (Glúm. ch. 27), the deed was murder; and the killer was called morð-vargr, and was out of the pale of the law; en þat er morð ef maðr leynir eða hylr hræ ok gengr eigi í gegn, Grág. (Kb.) i. 154; drepa mann á morð, N. G. L. i. 158; hence the phrase to kill a man and then murder him, i. e. conceal the deed. In one instance the distinction is made threefold, viz. víg, laun-víg, and morð, i. e. laun-víg or secret manslaughter, if no víg-lýsing took place, but the perpetrator left the weapon in the wound or some other evidence that he was the culprit, en þat vóru kölluð launvíg en ekki morð, er menn létu vápn eptir í beninni standa, Gísl. 22. To slay a man asleep or feloniously was also called morð; so also to put a man to death during the night, nátt-víg eru morð-víg, Eg. 417; kallit ér þat eigi morð-verk at drepa menn um nætr? Ó. H. 117; heiti þat níðings verk eða morð ef menn drepask um nætr, Fms. vii. 296: burying alive also was morð, K. Þ. K. 26, passim. For the formula of the víg-lýsing see Grág. Vsl. ch. 20. In poets morð is used = slaughter, thus, morð-álfr, -bráðr, -heggr, etc. = warriors; morð-bál, -linnr, -röðull, -ský, etc. = weapons, Lex. Poët.
    COMPDS: morðseiðr, morðför, morðgjarn, morðgyðja, morðjárn, morðráð, morðvargr, morðverk, morðvíg.

    Íslensk-ensk orðabók > MORÐ

  • 29 Múspell

    n. the name of an abode of fire; in the old mythology peopled by Múspells lýðir, the men of Muspell, a host of fiends, who are to appear at Ragnarok and destroy the world by fire; the prose in Edda 3 may have been derived from some lost verses of the Völuspá, for the name appears at the end of that poem (Vsp. 51) as if it were already known; it occurs nowhere else in the Norse mythical songs, except in Ls. 42 (múspells-megir). Múspells-heimr, the abode of Muspell, Edda 4. This interesting word was not confined to the Norse mythology, but appears twice in the old Saxon poem Heliand—mutspelli cumit on thiustra naht, also thiof ferit, m. comes in dusky night, as a thief fares, i. e. but the day of the Lord will come as a thief in the night, 2 Pet. iii. 10; and, mutspellis megin obar man ferit, the main of m. fares over men, see Schmeller’s Edition; a third instance is in an Old High German poem on the Last Day—dâr ni mac denne mac andremo helfan vora demo muspille = there no man can help another against the muspell-doom. In these instances muspell therefore stands for the day of judgment, the last day, and answers to Ragnarok of the Northern mythology. The etymology is doubtful, for spell may be = the weird, doom, = Lat. Fatum; or it may be = spoil, destruction; the former part mut or muod is more difficult to explain. The Icel. mús is an assimilated form.

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  • 30 NÍÐ

    n. pl. the waning moon; the time before new moon; Máni stýrir göngu tungls ok ræðr nýjum ok niðum, and rules its waxing and waning.
    * * *
    1.
    n. [Ulf. neiþ = φθόνος; A. S. nîð; O. H. G. nid; Germ. neid; Dan.-Swed. nid]:—contumely, Vsp. 56; segja e-m níð, Akv. 35.
    2. particularly as a law term, a libel, liable to outlawry:—of a libel in verse, yrkja, kveða níð um e-n, Nj. 70; ef maðr kveðr níð um mann at lögbergi ok varðar skóggang, Grág. (Kb.) ii. 184: the classical passages in the Sagas are Hkr. O. T. ch. 36, cp. Jómsv. S. ch. 13 (Fms. xi. 42, 43), Kristni S. ch. 4, Nj. ch. 45, Bjarn. 33 (the verse). Another and even graver kind of níð was the carving a person’s likeness (tré-níð) in an obscene position on an upraised post or pole (níð-stöng), for an instance of which see Bjarn. 33; ef maðr görir níð um annan ok varðar þat fjörbaugs-garð, en þat er níð ef maðr skerr tréníð manni eðr rístr eða reisir manni níðstöng, Grág. i. 147; when the post was set up, a horse’s head was also put up, and a man’s head was carved on the pole’s end, with dire Runes and imprecations; all this is described in a lively manner in Eg. ch. 60 and Vd. ch. 34, Landn. 4. ch. 4, Rd. ch. 25. The beina-kerlinga-vísur of mod. times are no doubt a remnant of the old níðstöng;—certain stone pyramids (varða) along mountain-roads are furnished with sheeps’ legs or horses’ heads, and are called beina-kerling ( bone carline); one of the most noted is on the Kaldadal, as one passes from the north to the south of Iceland, it is even marked in the map; a passing traveller alights and scratches a ditty called beina-kerlinga-vísa (often of a scurrilous or even loose kind) on one of the bones, addressing it to the person who may next pass by; for a specimen see Bjarni 193, as also in poems of Jón Þorláksson, for there hardly was a poet who did not indulge in these poetical licences. In popular legends the devil always scratches his writing on a blighted horse’s bone.
    2.
    f, thus (not Nið) in Ann. Reg., a river in Norway, whence Níðar-óss, m. the famous old town in Drontheim in Norway.

    Íslensk-ensk orðabók > NÍÐ

  • 31 ÓÐINN

    (dat. Óðni), m. Odin.
    * * *
    m., dat. Óðni; [A. S. Wodan; O. H. G. Wodan, in the Old High German song Phol ende Wodan vuoron zi holza; in the Norse the w is dropped, whence Odinn]:—Odin, Wodan, the name of the founder of the ancient Northern and Teutonic religion, who was afterwards worshipped as the supreme god, the fountain-head of wisdom, the founder of culture, writing, and poetry, the progenitor of kings, the lord of battle and victory; so that his name and that of Allföðr (Allfather, the father of gods and men) were blended together. For Odin as an historical person see esp. Yngl. S., the first chapters of which were originally written by Ari the historian, who himself traced his pedigree back to Odin. For the various tales of Odin as a deity see the Edda and the old poems; for the legends explaining how Odin came by his wisdom, how he was inspired, how he pawned his eye in the well of Mimir, see Vsp. 22; how he hung in the world-tree Yggdrasil, Hm. 139 sqq.; and the most popular account, how he carried away the poetical mead from the giant Suptung, etc., see Hm. 104–110. and Edda 47–49; for his travelling in disguise in search of wisdom among giants and Norns, Vþm., Gm., Vsp. For Odin’s many names and attributes see Edda (Gl.) The greatest families, the Ynglings in Sweden, Skjöldungs in Denmark, and the Háleygir in Norway, traced their pedigrees back to Odin, see the poems Ýt., Ht., Langfeðgatal. In translations from the Latin, Odin was, strangely enough, taken to represent Mercury; thus, kölluðu þeir Pál Óðin, en Barnabas Þór, they called Paul Odin, but Barnabas they called Thor, is an ancient rendering of Acts xiv. 12, cp. Clem., Bret., and passim. This seems to have originated with the Romans themselves; for Tacitus says, ‘deorum maxime Mercurium colunt,’ by which he can only mean Wodan; the Romans may have heard the German tales of Wodan’s wonderful travels, his many assumed names and disguises, his changes of shape, his eloquence, his magical power,—tales such as abound in the Edda,—and these might make the Romans think of the Greek legends of Hermes: accordingly, when the planetary week days were adopted from the Lat., ‘dies Mercurii’ was rendered into A. S. by Wodansdäg, in Engl. Wednesday, in Dan. Onsdag, in Norse Óðins-dagr, Orkn. 386, Fms. ix. 282: Óðins-nótt, f. Wednesday night, N. G. L. i. 17. Óðins-hani, a, m. a bird, tringa hyperborea, or the phalaropus cinereus, or the red phalarope, see Fjölnir viii, Faber, Edda (Gl.)
    II. Northern local names, Óðins-vé, n. the sanctuary of Odin = Odense in Fünen in Denmark, Knytl. S.: Óðins-salr, m. in Norway. Munch’s Norg. Beskr. 79: Óðins-lundr, m. Odin’s grove. In a single instance Athens is rendered by Óðins-borg, and the Athenians by Óðins-borgar-menn, Post. 645. 90; the name can only have been formed from the Greek name pronounced with the th sound, perhaps by the Northmen at Constantinople, who may have associated the name, thus sounded, with Odin’s supposed travels from the east to Sweden, and his halts at various places, which were afterwards called after him, as recorded in Yngl. S. As a pr. name, Othen villicus, Dipl. Arna-Magn. (Thorkelin) i. 23; Oden Throndsson, D. N. iv. 756, 764; Ódin-dís, f., Baut., but very rare. It is noteworthy that the name of Odin is, in the old poets, hardly ever used as appellative in poët. circumlocutions of a ‘man;’ málm-Óðinn is a απ. λεγ. = warrior.

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  • 32 ór-vinda

    adj., proncd. úrvinda, [the word is not recorded in old writers: the etymology may be from úr and vyndi, qs. yndi, Germ. wonne, = out of rest, out of cheer; if so, it would be an interesting instance of the retention of the w before y]:—restless, distressed, esp. of a person distressed from want of sleep, e. g. a child crying incessantly is said to be úrvinda; barnið er úrvinda, það er úrvinda af svefni, distressed for want of sleep.

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  • 33 PLAGA

    * * *
    (að), v.
    2) to treat, entertain (vel plagaðir í mat ok drykk);
    3) to be used, wont.
    * * *
    að; this word, although found in old writers, is now almost out of use; it was no doubt borrowed from the German or English, perhaps through the Hanseatic trade, for it appears about the end of the 13th century; in Stj., Laur. S. (14th century):—the Flóam. S. l. c. is the sole instance of its occurrence in the classical Íslendinga Sögur (see List of Authors D.I. II), but that Saga is not preserved quite in its original form: [A. S. plægan; Engl. play; Germ. pflegen; Dan. pleje]:—to cultivate; prisa ok plaga sannleik, Stj. 298; plagar hann ok elskar náttina, 86; hann plagaði í honum allskonar ávöxt, Barl. 23 (v. l. to plantaði); allar þær listir er þá plöguðu dýrar konur, Fas. iii. 238.
    2. to treat, entertain; presta sína lét hann sitja yfir sitt borð, ok plagaði þá alla vel með góðan kost ok öl, Bs. i. 903; sátu þeir sunnu-daginn vel plagaðir í mat ok drykk, 860, Fas. iii. 373; plagar sik nú alla vega við skraut ok skart, Stj. 417.
    3. to be used, wont; eigi hafa menn þat plagat mjök hér til at gabba mik, Fs. (Flóam. S.) 159; þeir verða með Guðligum boðorðum þar til samdir ok plagaðir, Stj. 255.
    4. reflex., kvennbúnað sem þar plagaðisk, which was there fashionable, Stj. 186.

    Íslensk-ensk orðabók > PLAGA

  • 34 RÚM

    n.
    1) room, space (hvergi nær hafði þar r. lið þeirra); fá rúms, to get space; e-m liggr e-t í miklu rúmi, it is of great concern, importance to one;
    2) place, seat (Egill gekk til rúms þess, er dóttir jarlsins hafði setit um daginn);
    4) ‘room’ in a ship, one for each pair of rowers (mikit skip, þar vóru sex rúm ok tuttugu);
    5) space of time; þriggja daga r., a space of three days.
    * * *
    n. [Ulf. rúms = τόπος; common to all Teut. languages]:—room, space; hvergi nær hafði þar rúm lið þeirra, Eg. 276; gafsk honum svá rúm, 532; ok rúm hindrar þik eigi at vera hvar er þú vill, Stj. 136; fá rúms, to get space, Hm. 106: the phrase, e-m liggr e-t í miklu rúmi, it takes up much room, is of great concern, Fms. i. 208, iv. 80, Fas. iii. 522, Ld. 210, Al. 152; í léttu rúmi, of little concern: the saying, ekki fyllir annars rúm, i. e. everything has its own place.
    2. a room, seat, place, Am. 58; þeir skolu sitja á miðpalli, þar eigu biskupar várir rúm, Grág. i. 4; gef mér rúm, Fs. 52; ef þeir menn koma til lögréttu er þar eigu setur, en aðrir hafa sezk í rúm þeirra, þá skolu þeir beiða sér rúma, 5; búðar rúm, 24; ór lögsögu-manns rúmi at sjá, 26; Egill gékk til rúms þess er dóttir jarlsins hafði setið um daginn, en er menn skipuðusk í sæti sín, þá gékk jarls-dóttir at rúmi sínu, hón kvað—Hvat skaltú sveinn í sess minn! Eg. 248; hverr í sínu rúmi, Ld. 4; í biskups rúmi sá ek sitja, Bs. i. 155; þokaði hann um manns rúm, Vígl. 25; í dag mun ek búa rúm yðvart á himnum, Post. 656 C. 37; aldrei gékk hann ór rúmi sínu nema jarl gengi, Fs. 69; hann vann sem áðr ok sat í rúmi sínu, Orkn. 200.
    3. a place of rest, a bed; hann sá rekkju eina, … er þetta rúm var mátuligt, Fs. 5, 7; hann gékk til rúms síns ok lagðisk niðr í klæðum sínum, Eg. 326; síðan rannsakaði hann rúmit er hón hafði hvílt í, 566; Hallfreðr lá í lokhvílu … í því lagði Björn í rúmit, Fs. 200; var biskup færðr heim í Skálaholt, ok var gört rúm hans í kirkju, Bs. i. 63, Nj. 201, Fs.
    4. naut.; the ships of the ancients were divided into ‘rooms,’ one for each pair of oars; each room consisted of two ‘half-rooms’ (hálf-rými), viz. one for each oar, thus a ship of thirty ‘rooms’ had sixty oars, see Vidal. Skýr. s. v. sessum at telja; á Lang-ormi vóru fjögur rúm ok þrjá-tigi, Fms. i. 219 (fjögur rúm ens sétta tigar, Hkr. i. 294, v. l.), cp. Fms. viii. 181; hann var sjau rúm ok tuttugu, Bs. i. 30; var þat skip þrítugt at rúma tali, ok ekki mikit í sér, … þat skip kallaði hann Tranann, Hkr. i. 275; mikit skip, þar vóru sex rúm ok tuttugu, Fms. viii. 131; var þat þrítugt rúmum, 372. The interesting passage in Fms. ix. 33 (ch. 14) is an instance of ships with double rows of oars; Knútr inn ríki hafði skip furðu-liga stór, hann hafði sjálfr dreka þann er svá var mikill, at sextugr var at ruma tali … Hákon hafði annan dreka, var sá fertugr at rúma tali, Ó. H. 161: the Hálfd. Eyst. S. ch. 26 (of a ship, tirætt at rúma tali) is a mere fable: only a few of the oar-rooms are known by special names, e. g. stafn-rúm, the two fyrir-rúm (eptra ok fremra), the two austr-rúm (one fore and one aft, or even four, cp. senn jósu vér í fjórum rúmum, Fms, vi, in a verse), the klofa-rúm, krappa-rúm, q. v.; betra er autt rúm en ílla skipað, better an empty seat than an ill-filled one, cp. Landn. 82 (in a verse).
    COMPDS: rúmbrík, rúmfastr, rúmfjöl, rúmföt, rúmgylta, rúmrusk, rúmstafr, rúmstæði.

    Íslensk-ensk orðabók > RÚM

  • 35 RÚN

    f., pl. rúnar: [rún, raun, reyna are all kindred words, and a lost strong verb, rúna, raun, meaning to enquire, may be presumed; the original notion is scrutiny, mystery, secret conversation; Gotb. runa, by which Ulf. several times renders the Gr. μυστήριον and συμβούλιον (once, Matth. xxvii. 1), βουλή (twice, Luke vii. 30, 1 Cor. iv. 5); A. S. rún = a ‘rowning’ mystery, but also = writing, charter; Hel. rûna = colloquium, and geruni = loquela (Schmeller); cp. Old Engl. to rown, Germ. raunen; Gr. ἐ-ρευνάω is also supposed to be a kindred word (Bugge). In Scandin. writers and poets rún is chiefly used of magical characters, then of writing, whereas the derivative word raun means trial, enquiry, and rúni and rúna = a friend or counsellor.]
    B. A secret, hidden lore, mystery; frá jötna rúnum ok allra goða segðú it sannasta, Vþm. 42, 43; kenna rúnar, to teach wisdom, Rm. 33; dæma um rúnar ok regin-dóma, Hm. 112; minnask á fornar rúnar, Vsp. 59: saws, segja sannar rúnir, to tell true saws, Fas. ii. 302 (in a verse): a ‘rowning’ speech, vifs rúnir, a woman’s whispering, Bm.; heita e-n at rúnum, to consult one, Gh. 12, Skv. 3. 14, 43; hniga at rúnum, Gkv. 3. 4.
    II. a Rune or written character; the earliest Runes were not writing in proper sense, but fanciful signs possessing a magical power; such Runes have, through vulgar superstition, been handed down even to the present time, for a specimen of them see Ísl. Þjóðs. i.435, 436, and Arna-Magn. Nos. 687. 4 to, and 434. 12 mo (Ísl. Þjóðs.pref. ix); the classical passages for these spell-Runes are, Hm. 133 sqq., Sdm. 5 sqq., Skm. 29, 36, Eg. ch. 44, 61, 75, Yngl. S. ch. 7, Grett. ch. 85, N. G. L. iii. 286, 300, Vsp. 59; cp. also the phrase, rísta trénið, Grág., Fs. 56. The phrase in the old Danish Ballads, kaste runer, to throw Rúnes, i. e. chips (see hlaut, hlautviðr), may be compared to the Lat. sortes, Mommsen’s Hist, of Rome, vol. i. p. 187, foot-note (Engl. Ed.), or the Sibylline leaves in the Aeneid.
    2. Runes as writing;the word was first applied to the original Northern alphabet, which at an early time was derived from the common Phœnician, probably through Greek or Roman coins in the first centuries of our era. From these Runes were subsequently formed two alphabets, the old Scandinavian (whence again the Anglo-Saxon), as found on the Golden horn and the stone in Tune, and the later Scandinavian, in which the inscriptions in the greater number of the Swedish and Danish stone monuments are written, most being of the 10th (9th?) and following centuries.—A curious instance of the employment of Runes is their being written on a kefli (a round piece of wood) as messages (cp. the Gr. σκυτάλη), as is freq. recorded in the Sagas, e. g. Gísl. 45, 67, Fms. ix. 390, 490, Grett. 154 new Ed., Fb. i. 251 (of the deaf and dumb Oddny). It is doubtful whether poems were ever written in this way, for almost the only authority for such a statement is Eg. 605, where we read that the Sonatorrek was taken down on a Runic stick, the other instances being mostly from romances or fabulous Sagas, Grett. 144, Örvar Odds S.(fine). This writing on a kefli is mentioned in the Latin line, Barbara ‘fraxineis’ sculpatur runa ‘tabellis,’ Capella (5th century). In later times (from the 13th century) Runic writing was practised as a sort of curiosity; thus calendars used to be written on sticks, of which there is a specimen in the Bodl. Library in Oxford; they were also used for inscriptions on tombstones, spoons, chairs, and the like: there even exists in the Arna-Magn. Library a Runic MS. of an old Danish law, and there is a Runic letter in Sturl. (of the year 1241); Runes carved on an oar occur in Fs. 177: a hidden treasure in a chest is labelled with Runes, Fms. vi. 271, Sd. 146, cp. also the interesting record in Bs. i. 435 (sex manna bein vóru þar hjá honum ok vax ok rúnar þær er sögðu atburð lifláts þeirra).
    3. the word rún is also, though rarely, applied to the Latin alphabet; ef hann er á þingi þá skal hann rísta nafn hans ef hann kann rúnar, N. G. L. i. 171; or generally, ræki ek eigi hvárt þú rítr ø þitt eðr o,  eða a, ę eða e, y eða u, en ek svara svá, eigi er þat rúnanna kostr þó at þú lesir vel eða ráðir vel at líkindum, þar sem rúnar visa óskírt, heldr er þat þinn kostr, Thorodd 162; þessi er upphaf allra hátta svá sem málrúnar eru fyrir öðrum minum, Edda (Ht.) 121.
    III. in pr. names, Rún-ólfr: as the latter part in pr. names of women, Guð-rún, Sig-rún, Öl-rún, Landn., Nj., Bs., Sturl., Sæm.
    COMPDS: rúnakefli, rúnamál, Rúnameistari, rúnastafr.

    Íslensk-ensk orðabók > RÚN

  • 36 skytningr

    m. inn or club, where each guest paid or contributed his own scot (hann veitti allri hirð sinni mat ok mungát, svá at engi maðr þurfti í skytning at ganga).
    * * *
    n. [skot], a ‘scot-house,’ an inn or club, where each guest paid or contributed his own scot or shot (skot), whence the name; skytning and hjúkólf are synonymous, whereas gildi is different, cp. höfu vér fyrir-boðit samdrykkju eða gildi … útan skytningar viljum vér at haldisk eptir fornum siðvanda, Rétt. 6. 3; hann tók sér skytning í bænum, Fms. vii. 113; drekka í skytningum, 242; hann veitti allri hirð sinni mat ok mungát, svá at engi maðr þurfti í skytning at ganga, Orkn. 80, O. H. L. 35; gengu skipverar í skytninga at skemta sér, Orkn. 206; fór Kali í hinn sama skytning til Unnar húsfreyju, 210; þat var eitt kveld at Þórðr drakk í skytningi, Bs. i. 635; þann tíma er menn vóru komnir í skytninga, Fms. ix. 44; hann skaut ok einn fyrir sveitunga sína þá er þeir sátu í skytningum, Ld. 73; skytnings-stofa, an inn, tavern, Fms. ix. 478, D. N. passim; hann hélt skytning alla tólf mánuði ok veitti sínum mönnum, Ó. H. 48; hann lét sér sverð búa af gulli ok sýndi í skytningi, O. H. L. 48; konungr gékk frá skytningi til aptan-söngs, Fms. vii. 152; hann (the king) drakk aldri svá í skytningum, at eigi drykki húskarlar hans með honum, 242; þeir (the soldiers) dreifðusk ok skipuðu til skytninga hvar hverir skyldi drekka um kveldit, viii. 408; þat var í þann tíma er menn vóru komnir í skytninga (viz. the evening), ix. 44. All the above refer to Norway; in records referring to Icel. there is only one instance, ef hann vildi fara ofan á Grund til skytnings, Glúm. 373, and this looks suspicious.

    Íslensk-ensk orðabók > skytningr

  • 37 SMÁR

    (smá, smátt), a.
    1) small, little (mörg skip ok smá);
    2) neut., hann seldi smátt varninginn, he sold by retail; höggva smátt, to strike small blows; hann kvaðst eigi mundu smátt á sjá, he said he would deal liberally in the matter; smátt ok smátt, bit by bit, by degrees;
    3) smám, bit by bit, slowly (fara smám).
    * * *
    smá, smátt: gen. smás, acc. smán, dat. smám, smá: pl. smáir, smár, smá, dat. smám, acc. smá, smár, smá: mod. bisyllabic smáan, smáum, smáa: compar. smæri; superl. smæstr. The Icel. form ‘smá’ instead of ‘smal’ of the Germ. and Saxon is peculiar to all the Scandin. languages, and also prevails in Scotland and North. E., but the words are one; ‘smá’ is only a contracted form, as is seen by the fact that ‘smal’ remains in the words smali (q. v.), smalki, smælingr; and (although as απ. λεγ.) in smalvamm, smalmenni, q. v.: [Ulf. smals = Germ. schmal, Engl. small, etc.; but Dan.-Swed. smaa; Scot. and North. E. sma’.]
    A. Small, little, of size, stature; mörg skip ok smá, Vápn. 8; smæri skip, Fms. i. 93; vúru þau öll smæst, viii. 255; sumir smáir, sumir stórir, Sks. 442; keppask til smára hluta, Ó. H. 87; hann ræðr öllum hlutum, stórum ok smám, Edda 3; höfðingja ok smæri menn, Fms. x. 266; hin smæri sár, Grág. ii. 29; smá tíðendi, small tidings, Lv. 33, Fms. ix. 477; þau (mál) er smæst eru, Js. 5; skógr þykkr ok smár, a wood thick but dwarf, Fms. i. 136; smáir sandar, small sand, a beach of fine sand, Eg. 141; melja mergi smæra, Ls. 43; hann lamði hausinn í smán mola, Edda 58; ok var brotinn fótrinn svá smátt sem skelja-moli, Bs. i. 423; litlir menn ok smáir, Landn. 145; smás fylkis niðs, Sighvat; smaestir fuglar, id.; kaupa smám kaupum sem stórum, Fb. ii. 75; sás girði eðr smæri, Grág. ii. 338; opt hefir þú mér hallkvæmr verit, en eigi má nú smæstu ráða, thou hast often been good to me, and this is not the smallest instance, Lv. 42.
    2. neut., hann seldi smátt varninginn, he dealt in ‘small wares,’ sold by retail, Vápn. 7; höggva smátt, to strike small blows, Ísl. ii. 265: hann kvaðsk eigi mundu smátt á sjá, he said he would not look minutely into it, i. e. that he would deal liberally, Ld. 50; miklu vex hón hinnig smærum, much less, Sks. 71; þeir skulu skipta vikum eða smærum, divide by weeks or less, Grág. ii. 350; selja smærrum saman, in lesser quantities, N. G. L. iii. 123: smám, nema hón seli svá smám landit sem áðr var tínt, Grág. ii. 214; en er hann var á leiðinni ok fór smóm (slowly, bit by bit) þá er hann mátti svá, Bs. i. 344; smám ok smám, bit by bit, Fms. x. 366; reiddi hann silfrit smám ok smám, Hkr. ii. 244, Al. 23: smám þeim, by degrees; vaxa smám þeim, Stj. 200; eptir þat hrærðu þau sveininn sm́m þeim, Bs. i. 337 (smám, 318, l. c.): in mod. usage, smám-saman, sounded smá-saman, gradually; smátt og smátt, bit by bit.
    II. in mod. usage smá- is prefixed to verbs, denoting little by little, by degrees; honum smá-batnaði, he recovered little by little; það smá-liðkast, það smá-batnar, smá-líðr á daginn, það smá-styttist, smá-lengist, smá-breiðkar, smá-dýpkar, smá-hækkar, smá-víðkar, smá-kólnar, smá-hitnar, smá-fækkar, smá-fjölgar, etc.
    B. In COMPDS, smá- is often used simply as a diminutive, as there is no dimin. inflexion in the language; it is rarely prefixed to any but plur. or collective nouns. smá-atvik, n. pl. details. smá-bátar, m. pl. little boats, Fms. vii. 224, Sks. 174, Ó. H. 137. smá-bein, n. pl. small bones, N. G. L. i. 172. smá-bjöllur, f. pl. little bells, Vm. 47. smá-borinn, part. of low birth, Hkr. i. 106, Fms. vii. 8. smá-búendr, m. pl. = smábændr, Ó. H. 101. smá-búsgögn, n. small house-implements, Dipl. v. 18. smá-byrðingar, m. pl. little ships of burden, N. G. L. ii. 251. smá-bækr, f. pl. little books, Pm. 82, Vm. 23. smá-bændr, m. pl. small farmers, Grett. 127, Bs. ii. 143, Fb. iii. 458. smá-börn, n. pl. little bairns, Fms. i. 263, x. 117, Stj. 25, N. T. smá-djöflar, m. pl. petty devils, imps, Sturl. ii. 221. smá-dúkar, m. pl. little kerchiefs, Vm. 47. smá-dýr, n. pl. ‘small deer,’ small animals, Stj. 572, Barl. 41. smá-eyjar, f. pl. little islands, Fms. x. 5. smá-fénaðr, m. small cattle, Gþl. 393. smá-ferjur, f. pl. small ferries, Fms. x. 153. smá-fiskar, m. pl. small fishes, Fas. ii. 112. smá-fuglar, m. pl. small birds, Grág. ii. 346, Al. 132, Fms. vi. 153. smá-geislar, m. pl. faint beams, Fms. i. 140. smá-gjafar, f. pl. small gifts, Stj. smá-gjarn, adj., Valla L. 201 (false reading for sín-gjarn, q. v.) smá-greinir, f. pl. small matters, Bjarn. 3. smá-grjót, n. smal-grit, pebbles, Sturl. ii. 210, Sks. 422. smá-hlutir, m. pl. trifles, Ld. 286, Fas. i. 112, Bs. ii. 167. smá-hringar, m. pl. small circles, rings, Stj. 80, Fas. iii. 45. smá-hrís, n. a shrubbery, Fms. vi. 334. smá-hundar, m. pl. small dogs, Flóv. 34. smá-hús, n. pl. small houses, Pr. 119. smá-hvalir, m. pl. little whales, Vm. 91. smá-kertistikur, f. pl. small candlesticks, Vm. 171. smá-kirkjur, f. pl. small churches, N. G. L. ii. 241. smá-kjörr, n. pl. scrub, brushwood, Fms. vi. 334. smá-klukkur, f. pl. small bells, Vm. 64. smá-kofar, m. pl. small huts, Bs. i. 240. smá-konungar, m. pl. kinglets, Fms. iv. 26, x. 283, Sks. smá-koppar, m. pl. small cups, hollows, Fb. ii. 284. smá-kornóttr, adj. small-grained, Stj. 292. smá-kvistir, m. pl. small twigs, Barl. 81, Bs. ii. 183. smá-kvæmr, adj. of low descent, Fær. 236. smá-látr, adj. content with little, Vápn. 7, Al. 6. smá-leikar, adj. smallness, Finnb. 262, Fas. iii. 393 (sing., Fms. iii. 192). smá-leitr, adj. small-featured, Al. 52, Bs. ii. 11. smá-lérept, n. fine linen, Pm. 123. smá-ligr, adj. trifling, Sks. 30 B. smá-líkneski, n. pl. small images, Pm. 80, 120. smá-lyginn, adj. petty lying, Rb. 310. smá-lærisveinar, m. pl. little disciples, Bs. i. 219. smá-læti, n. stinginess (opp. to stórlæti), Vápn. 10. smá-lönd, n. pl. small lands (islands); öll s. í hafinu, Fas. i. 347; a local name of the Danish islands, Fms. vi. 56, 31: cp. the county Småland in Sweden, Fms. xii. sma-mannligr, adj. mannikin-like, Landn. 121. smá-menn, m. pl. = smámenni, Fms. vi. 14, Dropl. 18. smá-menni, n. small people, Nj. 94, Eg. 770, Fms. vii. 124, Barl. 169. smá-meyjar, f. pl. little girls, Nj. 2. Smámeyja-land, n. the land of the dwarf maidens, mythical, Sams. S. smá-munir, n. pl. trifles, Ld. 286. sma-mæli, n. pl. small cases, Anecd. 46. smá-mæltr, part. ‘small-spoken,’ lisping, Sturl. iii. 278 (where a nickname), freq. in mod. usage. smá-neyti, n. ‘small neats,’ calves, and the like: mart s., Lv. 91. smá-piltar, m. pl. small boys, Stj. 123, Fas. iii. 124. smá-rakkar, m. pl. small dog’s, Mar., Fms. viii. 207, Stj. 99. smá-ráðr, adj. aiming at small things, Ld. 172, Fms. ii. 32. smá-regn, n. small rain, drizzle, Stj. 14 (sing.) smá-rekar, m. pl. small jetsums or waifs, Vm. 60, Pm. 69. smá-ríki, n. pl. petty kingdoms, Fms. ii. 190. smá-róar, m. pl. small relief, Bs. i. 351. smá-sakar, f. pl. petty suits, Hrafn. 4. smá-sandar, m. pl. fine sand, plains of fine sand, Eg. 141. smá-sauðr, m. (sing.), a little sheep, Stj. 516. smá-skip, n. pl. small ships, Fms. ii. 302, vii. 266, N. G. L. ii. 252. smá-skitligr, adj. tiny; s. í andliti, tiny-faced, Fb. i. 540; lítill ok s., Fas. ii. 247. smá-skógar, m. pl. copsewood, Landn. 68. smá-skútur, f. pl. small craft, Fms. iii. 1, vi. 402, vii. 234, Eg. 341. smá-smíði, n. hardware, opp. to stór-smíði, N. G. L. iii. 15 (cp. Low Germ. klein-smied). smá-smugall, -smogall, adj. penetrating through every pore, Rb. 334: metaph. minute, subtle; vitr ok s., Mar., Barl., Str.; smásmugul ok hvöss ok skygn augu, Skálda 160: compar. smásmuglari, 159: mod., in a bad sense, hair-splitting, fault-finding, sma-smugliga, adv. subtlely, minutely, Stj. 155, Bs. ii. 52. sma-smugligr, adj. minute, Sks. 637: hair-splitting. smá-smygli, f. minuteness, Str. 2, Bs. ii. 42. smá-spengr, f. pl. small spangles, Nj. 142. smá-straumr, m. and smá-streymt, n. adj. a neap-tide. smá-sveinar, m. pl. small boys, Eg. 188, Fms. vii. 158, Stj. 121: sing., smásveini einum, Bs. i. 45. smá-sveinligr, adj. boyish; s. nám, Bs. i. 219. smá-svik, n. pl. petty tricks, Fms. vi. 383. smá-syndir, f. pl. petty sins, 677. 9. smá-tennr, f. pl. small tusks (of a walrus), Sks. 179. smá-tíundir, f. pl. small tithes, Vm. 89, H. E. ii. 167. smá-tölur, f. pl. (smá-talna), small numbers, Rb. 114. smá-varningr, m. small wares (sing.), Nj. 75. smá-váfur, f. pl. tiny ghosts, imps, Grett. 79 new Ed. smá-vegis, adv. trifling. smá-vendir, m. pl. small wands, Sks. 443. smá-verplar, m. pl. small casks, N. G. L. iii. 15. smá-viði, n. a shrubbery, Eg. 580. smá-vofrur, f. pl. = smáváfur, Grett. 112. smá-þarmar, m. pl. [A. S. smæl-þearmas], the small gut, also the lower abdomen, Nj. 262, Fas. ii. 255, Sturl. i. 196, Fb. i. 301, Mar., passim; smáþarma-mein, Bs. i. 825. smá-þing, n. a small object, Thom. 301. smá-öxar, f. pl. small axes, A.A. 270.

    Íslensk-ensk orðabók > SMÁR

  • 38 SUMAR

    * * *
    (dat. sumri, pl. sumur), n. summer; um sumarit, in the course of the summer, during the summer; at sumri, next summer; mitt s., midsummer; í s., this summer.
    * * *
    n., dat. sumri; pl. sumur; sumra, sumrum; in the old language this word was masculine in the form sumarr, of which gender a trace may still be seen in the contracted forms sumri, sumra, sumrum, for a genuine neuter does not admit these contractions. But there remains a single instance of the actual use of the masculine in the rhyme of a verse of the beginning of the 11th century, sumar hv ern frekum erni, Skálda,—from which one might infer that at that time the word was still masc.; if so, it is not likely that in a poem so old as the Vsp. it would be neuter, and ‘sumur’ in ‘of sumur eptir’ perhaps ought to be corrected ‘sumra’ or ‘sumar’ (acc. sing.); as also ‘varmt sumar’ should be ‘varmr sumarr,’ Vþm. 26: [A. S. sumar; a word common to all Teut. languages; in the Orm. sumerr, denoting a long u; the mod. Dan., Germ., and Engl. have sommer, summer, with a double m]:—a summer, passim.
    II. mythical, Sumarr, the son of Svásað, Edda 13.
    B. CHRONOLOGICAL REMARKS.—The old Northmen, like the Icel. of the present time, divided the year into two halves, summer and winter; the summer began on the Thursday next before the 16th of April in the old calendar, which answers to the 26th of the Gregorian calendar (used in Icel. since A. D. 1700). The Northern and Icelandic summer is therefore a fixed term in the calendar, and consists of 184 days, viz. six months of thirty days, plus four days, called aukanætr (‘eke-nights’). Summer is divided into two halves, each of three months (= ninety days), before and after midsummer (mið-sumar); and the four ‘eke-nights’ are every summer intercalated immediately before midsummer: thus in the Icel. Almanack of 1872—Sumar-dagr fyrsti, or the first summer-day, falls on Thursday the 25th of April; Auka-nætr from the 24th to the 27th of July; Mið-sumar on the 28th of July; Sumar-dagr síðasti, or the last day of summer, on the 25th of October; cp. sumar-nátt siðasta, Gísl. 67. In mod. usage the time from April to October is counted by the summer weeks, the first, second, … twentieth … week of the summer, and in Icel. Almanacks every Thursday during summer is marked by the running number of the week. The ancients, too, counted the summer by weeks, but only down to midsummer, thus, tíu vikur skulu vera af sumri er menn koma til alþingis, K. Þ. K. 166; but in the latter part of the summer they counted either by the weeks from midsummer or by the weeks still left of the summer, thus, hálfum mánaði eptir mitt sumar, Nj. 4; er átta vikur lifa sumars, Grág. i. 122; frá miðju sumri til vetrar, 147; er átta vikur eru til vetrar, Nj. 192; er tveir mánaðir vóru til vetrar, 195; líðr á sumarit til átta vikna, 93; ellipt., var Rútr heima til sex vikna (viz. sumars), 10.
    C. COMPDS: sumarauki, sumarávöxtr, sumarbjörg, sumarbók, sumarbú, sumarbær, sumardagr, sumarfang, sumarfullr, sumargamall, sumargjöf, sumarhagi, sumarherbergi, sumarhiti, sumarhluti, sumarhold, sumarhöll, sumarkaup, sumarlangt, sumarliði, sumarligr, sumarmagn, sumarmál, sumarnátt, sumarnætr, SumarPáskar, sumarsetr, sumarskeið, sumarstefna, sumarsöngr, sumartíð, sumartími, sumartungl, sumarverk, sumarviðr.

    Íslensk-ensk orðabók > SUMAR

  • 39 TROLL

    * * *
    n.
    1) a monstrous, evil-disposed being, not belonging to the human race (hann var mikill sem t.); t. hafi þik, or þína vini, the trolls take thee, or thy friends;
    * * *
    n., the later but erroneous form is tröll; the rhymes require it to be troll; thus, troll and ollu, Fms. vi. 339; troll and kollr, Sturl. ii. 136 (a ditty); troll and sollinn, Rekst., Landn. 212 (in a verse); and so spelt in old vellums, trollz, Vsp. (Kb.) 39; in later vellums tröll, Mar. 1055; and so rhymed, tröll, öll, Mkv.: [Dan.-Swed. trold; Low Germ. droll, whence the mod. Dan. drollen; cp. also trylla and Dan. trylde = to charm, bewitch]
    A. A giant, fiend, demon, a generic term. The heathen creed knew of no ‘devil’ but the troll; in mod. Dan. trold includes any ghosts, goblins, imps, and puny spirits, whereas the old Icel. troll conveys the notion of huge creatures, giants, Titans, mostly in an evil, but also in a good sense; Þórr var farinn í Austrveg at berja troll, Edda; þar mátti engi maðr úti vera fyrir trolla-gangs sakir ok meinvætta, Ó. H. 187; et mat þinn, troll, Fas. iii. 178; trolla þing, ii. 131; trolla-þáttr, Fms. x. 330; maðr mikill sem troll, Eg. 408; hann var mikill vexti sem troll, Gísl. 132; hár sem tröll að líta, Ülf. 7. 13.
    2. a werewolf, one possessed by trolls or demons, = eigi einhamr, cp. hamr, hamramr; ef konu er tryllska kennd í héraði þá skal hón hafa til sex kvenna vitni at hón er eigi tryllsk, sykn saka ef þat fæsk, en ef hón fær þat eigi, fari brott or héraði með fjár-hluti sína, eigi veldr hón því sjólf at hón er troll, N. G. L. i. 351 (Maurer’s Bekehrung ii. 418, foot-note), see kveklriða and Eb. ch. 16; mun Geirríð, trollit, þar komit, G. that troll! Eb. 96, cp. the Dan. din lede trold; troll, er þik bíta eigi járn, troll whom no steel can wound! Ísl. ii. 364; þá þykki mér troll er þú bersk svá at af þér er fotrinn—nei, segir Þorbjörn, eigi er þat trollskapr at maðr þoli sár, 365; fjölkunnig ok mikit troll. Þiðr. 22; Sóti var mikit tröll í lífinu, Ísl. ii. 42; kosti ok skeri troll þetta, this fiendish monster, Eb. 116 new Ed. v. l.; trolli líkari ertú enn manni, þik bita engi járn, Háv. 56; mikit troll ertú, Búi, sagði hann, Ísl. ii. 451, Finnb. 264; þótti líkari atgangr hans trollum enn mönnum, 340; fordæðu-skap ok úti-setu at vekja troll upp (to ‘wake up a troll,’ raise a ghost) at fremja heiðni með því, N. G. L. i. 19.
    3. phrases; at tröll standi fyrir dyrum, a troll standing before the door, so that one cannot get in, Fbr. 57; troll milli húss ok heima, Fms. viii. 41, cp. the Engl. ‘between the devil and the deep sea;’ troll brutu hrís í hæla þeim, trolls brake fagots on their heels, beat them on their heels, pursued them like furies, Sighvat; glápa eins og troll á himna-ríki, to gaze like a troll on the heavens (to gaze in amazement): in swearing, troll hafi þik! Fms. vi. 216; troll hafi líf! Korm. (in a verse); troll hafi þik allan ok svá gull þitt! 188; hón bað troll hafa hann allan, Art. 5; troll hafi þá skikkju! Lv. 48; troll (traull) hafi þína vini! Nj. 52; troll hafi þitt hól! 258; troll vísi yðr til búrs! Bs. i. 601; þykki mér því betr er fyrr taka troll við þér, the sooner the trolls take thee the better! Band. 37 new Ed., Fs. 53; þú munt fara í trolla-hendr í sumar! Ld. 230, Fms. v. 183; þú munt fara allr í trollindr (= trolla hendr), Band. (MS.); munu troll toga, yðr tungu ór höfði, the evil one stretches your tongue, some evil demon speaks through your mouth, Fb. i. 507; honum þótti helzt troll toga tungu ór höfði honum er hann mælti slíkt, Rd. 276; þú ert fól, ok mjök toga troll tungu ór höfði þér, Karl. 534; the verse in Korm. 210 is corrupt; trautt man ek trúa þér, troll, kvað Höskollr, Sturl. ii. 136, from an ancient ballad. In one single instance the trolls, strange to say, play a good part, viz. as being grateful and faithful; trolls and giants were the old dwellers on the earth, whom the gods drove out and extirpated, replacing them by man, yet a few remained haunting lonely places in wildernesses and mountains; these trolls, if they meet with a good turn from man, are said to remain thankful for ever, and shew their gratitude; hence the phrases, tryggr sem tröll, faithful as a troll; and trygða-tröll, hann er mesta trygða-tröll, a faithful soul, faithful person; trölla-trygð, ‘trolls-trust,’ faithfulness to death; troll eru í trygðum bezt is a saying; these milder notions chiefly apply to giantesses (troll-konur), for the troll-carles are seldom well spoken of: for trolls and giants as the older dwellers on earth, see the interesting tale in Ólafs S. Trygg. by Odd, ch. 55, 56 (Fms. x. 328–332).
    II. metaph. usages, a destroyer, enemy of; þess hlutar alls er troll sem þat má fyrir fara, Edda ii. 513; bryn-tröll, q. v.
    III. in local names; Trolla-botnar = the Polar Bay, between Greenland and Norway, believed to be peopled by trolls, A.A.; Trolla-dingja, Trolla-gata, Trolla-háls, Trolla-kirkja, Ísl. Þjóðs. i. 142: [cp. Troll-hættan in Sweden.]
    B. COMPDS: trollagangr, trollagrös, trollshamr, trollsháttr, trollahlað, trollsliga, trollsligr, trollslæti, trollasaga, trollaslagr, trollaurt, trollaþáttr, trollaþing.

    Íslensk-ensk orðabók > TROLL

  • 40 VÁLGR

    adj., or better valgr, sounded volgr; [this word, so freq. in mod. usage, is not found in old writers (Fas. i. 84 is a paper MS.); they always use fjálgr (q. v.), identical in sense, but unknown in mod. Icel.; the mod. form, glóð-volgr, ember-hot, exactly answers to glóð-fjálgr’ of the Ýt.; in-fjálgr, Hkv., must be a false reading for ú-fjálgr = ofjelg, a word frequent in the mod. Norwegian dialects, meaning ‘un-warm,’ i. e. cold, chilly, dismal, see Ivar Aasen; in A. S. wealg occurs in a single instance, viz. in Gregory’s Pastorale of King Alfred, edited by Mr. Sweet]:—warm, luke-warm; en með því þú ert volgr, og hvorki kaldr né heitr, mun ek út-skirpa þér af mínum munni, Rev. iii. 16; it is in rendering this very passage that king Alfred (l. c.) uses wealgh, so there can be no doubt as to the identity of the A. S. and Icel. word: passim in mod. usage, volg mjólk, volgt blóð, glóð-volgr, spen-volgr; spenvolg mjólk, milk warm from the cow.

    Íslensk-ensk orðabók > VÁLGR

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