initial+statement

• КАК БЫ ТО < TAM> НИ БЫЛО

[AdvP; these forms only; usu. sent adv (parenth; usu. in the initial position; fixed WO]

=====

⇒ whatever the circumstances or situation may be, regardless of whether the preceding statement is true (or, in the case of several preceding statements, which of them is true), even though that might be true, it is irrelevant:

- whatever the case (the cause, the reason) (may be);

- however that (this) may be;

- whatever the truth of the matter is;

- [in limited contexts] be that as it may;

- at any rate.

     ♦ Сейчас мне не совсем понятно, почему, собственно, потребовалось вмешательство бабушки: ведь я был достаточно взрослым мальчиком... По всей вероятности, бабушка была послана, так сказать, для отчёта. Как бы то ни было, этот день... соединён именно с бабушкой... (Олеша 3). It isn't entirely clear to me now just why my grandmother's intervention was required; I was, after all, quite sufficiently grown-up to have gone by myself....Most likely, my grandmother was sent to keep account, so to speak. Whatever the reason, that day... is united with the memory of my grandmother (3a).

     ♦ [Глуповцы] стали доискиваться, откуда явилась Пфейферша. Одни говорили, что она не более как интриганка... Другие утверждали, что Пфейферша... вышла замуж за Пфейфера единственно затем, чтобы соединиться с Грустиловым... Как бы то ни было, нельзя отвергать, что это была женщина далеко не дюжинная (Салтыков-Щедрин 1). They [the Foolovites] began trying to find out where Mme Pfeifer had come from. Some said that she was no more than an intriguer....Others alleged that... [she] had married Pfeifer only in order to be united with Melancholov....However that may be, it cannot be denied that she was far from an ordinary woman (1a).

     ♦ Публика эта разделилась на два лагеря. Часть её... решительно во всём обвиняла Надежду Петровну... Другая часть, напротив, оправдывала её... Как бы то ни было, но Надежда Петровна стала удостоверяться, что уважение к ней с каждым днём умаляется (Салтыков-Щедрин 2). The public was divided into two camps. One section...was firmly of the opinion that Nadezhda Petrovna was to blame....The other section of public opinion, however, stoutly defended her....Whatever the truth of the matter was, Nadezhda Petrovna began to notice that the respect in which she had been held was beginning to fritter away daily (2a).

     ♦ Не оттого ли, может быть, шагала она [Ольга] так уверенно по этому пути, что по временам слышала рядом другие, ещё более уверенные шаги " друга", которому верила, и с ними соразмеряла свой шаг. Как бы то ни было, но в редкой девице встретишь такую простоту и естественную свободу взгляда, слова, поступка (Гончаров 1). Quite likely she [Olga] walked so confidently through life because she heard at times beside her the still more confident footsteps of her "friend" whom she trusted and with whom she tried to keep in step. Be that as it may, there were few girls who possessed such a simplicity and spontaneity of opinions, words, and actions (1a).

• КАК БЫ ТО < TAM> НИ БЫЛО

[AdvP; these forms only; usu. sent adv (parenth; usu. in the initial position; fixed WO]

=====

⇒ whatever the circumstances or situation may be, regardless of whether the preceding statement is true (or, in the case of several preceding statements, which of them is true), even though that might be true, it is irrelevant:

- whatever the case (the cause, the reason) (may be);

- however that (this) may be;

- whatever the truth of the matter is;

- [in limited contexts] be that as it may;

- at any rate.

     ♦ Сейчас мне не совсем понятно, почему, собственно, потребовалось вмешательство бабушки: ведь я был достаточно взрослым мальчиком... По всей вероятности, бабушка была послана, так сказать, для отчёта. Как бы то ни было, этот день... соединён именно с бабушкой... (Олеша 3). It isn't entirely clear to me now just why my grandmother's intervention was required; I was, after all, quite sufficiently grown-up to have gone by myself....Most likely, my grandmother was sent to keep account, so to speak. Whatever the reason, that day... is united with the memory of my grandmother (3a).

     ♦ [Глуповцы] стали доискиваться, откуда явилась Пфейферша. Одни говорили, что она не более как интриганка... Другие утверждали, что Пфейферша... вышла замуж за Пфейфера единственно затем, чтобы соединиться с Грустиловым... Как бы то ни было, нельзя отвергать, что это была женщина далеко не дюжинная (Салтыков-Щедрин 1). They [the Foolovites] began trying to find out where Mme Pfeifer had come from. Some said that she was no more than an intriguer....Others alleged that... [she] had married Pfeifer only in order to be united with Melancholov....However that may be, it cannot be denied that she was far from an ordinary woman (1a).

     ♦ Публика эта разделилась на два лагеря. Часть её... решительно во всём обвиняла Надежду Петровну... Другая часть, напротив, оправдывала её... Как бы то ни было, но Надежда Петровна стала удостоверяться, что уважение к ней с каждым днём умаляется (Салтыков-Щедрин 2). The public was divided into two camps. One section...was firmly of the opinion that Nadezhda Petrovna was to blame....The other section of public opinion, however, stoutly defended her....Whatever the truth of the matter was, Nadezhda Petrovna began to notice that the respect in which she had been held was beginning to fritter away daily (2a).

     ♦ Не оттого ли, может быть, шагала она [Ольга] так уверенно по этому пути, что по временам слышала рядом другие, ещё более уверенные шаги " друга", которому верила, и с ними соразмеряла свой шаг. Как бы то ни было, но в редкой девице встретишь такую простоту и естественную свободу взгляда, слова, поступка (Гончаров 1). Quite likely she [Olga] walked so confidently through life because she heard at times beside her the still more confident footsteps of her "friend" whom she trusted and with whom she tried to keep in step. Be that as it may, there were few girls who possessed such a simplicity and spontaneity of opinions, words, and actions (1a).

• А ТО

[Invar]

=====

1. Also: (A) НЕ ТО [coord Conj, connective-contrastive; introduces a clause with the verb in fut or subjunctive]

⇒ used to introduce a clause indicating what will happen (would happen, or would have happened) if the order, intention etc contained in the preceding clause is not (were not, or had not been) carried out; or used to introduce a clause indicating what would occur (would have occurred) if the situation in the preceding clause were (had been) different:

- or else;

- or;

- otherwise;

- [in limited contexts] if not.

     ♦ "А ты тут лучше не ходи и не путайся под ногами, а то и тебя возьмём как соучастницу" (Войнович 4). "And you better stop coming here and getting under our feet or else we'll pick you up, too, as an accessory" (4a).

     ♦ "Лучше я отсяду от него, - сказал Тимур, шумно вставая, - а то этот человек доведёт меня до преступления!" (Искандер 5). "I'd better sit somewhere else," Timur said, noisily getting to his feet, "or this man will drive me to a crime!" (5a).

     ♦ "Руки у меня связаны, - горько жаловался он [градоначальник] глуповцам, - а то узнали бы вы у меня, где раки зимуют!" (Салтыков-Щедрин 1). "My hands are tied," he [the governor] complained bitterly to the Glupovites. "Otherwise I'd give you something to remember me by!" (1b).

     ♦ "Обижаешь старуху. Я ведь тебя еще маленькую в колыске [Ukrainian = в колыбели] качала. Ты уж лучше пусти, не то закричу" (Войнович 2). [context transl] "You're insulting an old woman You know, I used to rock you in your cradle. Better let me go before I start shouting" (2a).

2. [subord conj; introduces a clause of reason]

⇒ for the reason that:

- because;

- [may be omitted in translation].

     ♦ "И сейчас ещё говорит, но только всё меньше и меньше, так что пользуйтесь случаем, а то он скоро совсем умолкнет" (Булгаков 11). "He still speaks, but less and less. I would suggest you take advantage of the moment, because he'll soon grow silent altogether" (11a).

     ♦ [Аркадина:] Костя, закрой окно, а то дует (Чехов 6). [A.:] Kostya, shut the window, it's drafty (6c).

3. substand. Also: (А) НЕ ТО substand [coord Conj, disjunctive] used to indicate an alternative:

- or;

- or even (maybe).

     ♦ [Рисположенский:] Да вы мне ещё полторы тысячи должны... Давайте деньги, а то документ (Островский 10). [R.:] You still owe me fifteen hundred rubles...Give me the money, or a note for it (10b).

4. [coord Conj, contrastive]

⇒ used to indicate that the state of affairs expressed by the statement that follows is, in the speaker's opinion, abnormal, bad, or contrary to the way it should be, whereas the state of affairs expressed by the preceding context reflects the way things should be:

- but (instead < on the contrary>);

- rather than;

- instead (of);

- while instead;

- as it is.

     ♦ "Ты уж меня выручи, старика, Вить. В последний раз, а? Вить? Чего молчишь?" - "Не буду выручать, Архип Иваныч. Завязал". - "...Чеготебезавязывать-то? Еслибты какой бандит... был, а то - трудяга, шофёр" (Семёнов 1). "Do me a favour, Vic, do it for an old man. For the last time. Eh, Vic? Why don't you say something?" "I won't do you a favour, Arkhip Ivanich. I've quit." "What's the matter, Vic....It would be different if...you had been some sort of crook, but you're a hard worker, a driver" (1a).

     ♦ "Не хочется мне это делать". - "Ты бы так и говорил, а то придумываешь всякие отговорки". "I don't feel like doing this." "Then why didn't you say so instead of making up all kinds of excuses?"

     ♦ [Анна Петровна:] Как бы папенька-то твой не мотал без памяти, так бы другое дело было, а то оставил нас почти ни с чем (Островский 1). [А.Р:] If only your papa hadn't spent his money like water, then everything'd be different. As it is, he left us almost nothing at all (1a).

5. Also: А НЕ ТО coll [Particle; usu. foll. by Imper or subjunctive]

⇒ used to express mild inducement or an invitation to do sth.:

- do [+ a positive imper];

- why not;

- why don't you.

6. coll [Particle; usu. foll. by imper; often used with пожалуй]

⇒ used to introduce an expression of agreement with some suggestion after an initial refusal or vacillation:

- (or) well, perhaps (maybe);

- or perhaps;

- well, actually, maybe;

- well, all right.

     ♦ [Анна Ивановна:] Что ж это они не идут, соколы-то наши?.. Не сходить ли за ними? [Любовь Гордеевна:] Нет, не надо. А то, пожалуй, сходи. (Обнимает её.) Сходи-ка, Аннушка (Островский 2). [A.I:] What could be keeping them, our young gallants? Perhaps I ought to go for them? [L.G.:] Oh, no, don't. Or perhaps... (hugs her). Yes, do go, Anna (2b).

7. coll, impol [Particle]

⇒ obviously, of course (used with interrogative pronouns or adverbs as an affirmative response to a question):

- what (who, where etc) else;

- who else's.

     ♦ "Это твоя книга?" - "А то чья же?" "Is this your book?" "Who else's?"

• А ТО

[Invar]

=====

1. Also: (А) НЕ ТО [coord Conj, connective-contrastive; introduces a clause with the verb in fut or subjunctive]

⇒ used to introduce a clause indicating what will happen (would happen, or would have happened) if the order, intention etc contained in the preceding clause is not (were not, or had not been) carried out; or used to introduce a clause indicating what would occur (would have occurred) if the situation in the preceding clause were (had been) different:

- or else;

- or;

- otherwise;

- [in limited contexts] if not.

     ♦ "А ты тут лучше не ходи и не путайся под ногами, а то и тебя возьмём как соучастницу" (Войнович 4). "And you better stop coming here and getting under our feet or else we'll pick you up, too, as an accessory" (4a).

     ♦ "Лучше я отсяду от него, - сказал Тимур, шумно вставая, - а то этот человек доведёт меня до преступления!" (Искандер 5). "I'd better sit somewhere else," Timur said, noisily getting to his feet, "or this man will drive me to a crime!" (5a).

     ♦ "Руки у меня связаны, - горько жаловался он [градоначальник] глуповцам, - а то узнали бы вы у меня, где раки зимуют!" (Салтыков-Щедрин 1). "My hands are tied," he [the governor] complained bitterly to the Glupovites. "Otherwise I'd give you something to remember me by!" (1b).

     ♦ "Обижаешь старуху. Я ведь тебя еще маленькую в колыске [Ukrainian = в колыбели] качала. Ты уж лучше пусти, не то закричу" (Войнович 2). [context transl] "You're insulting an old woman You know, I used to rock you in your cradle. Better let me go before I start shouting" (2a).

2. [subord conj; introduces a clause of reason]

⇒ for the reason that:

- because;

- [may be omitted in translation].

     ♦ "И сейчас ещё говорит, но только всё меньше и меньше, так что пользуйтесь случаем, а то он скоро совсем умолкнет" (Булгаков 11). "He still speaks, but less and less. I would suggest you take advantage of the moment, because he'll soon grow silent altogether" (11a).

     ♦ [Аркадина:] Костя, закрой окно, а то дует (Чехов 6). [A.:] Kostya, shut the window, it's drafty (6c).

3. substand. Also: (А) НЕ ТО substand [coord Conj, disjunctive] used to indicate an alternative:

- or;

- or even (maybe).

     ♦ [Рисположенский:] Да вы мне ещё полторы тысячи должны... Давайте деньги, а то документ (Островский 10). [R.:] You still owe me fifteen hundred rubles...Give me the money, or a note for it (10b).

4. [coord Conj, contrastive]

⇒ used to indicate that the state of affairs expressed by the statement that follows is, in the speaker's opinion, abnormal, bad, or contrary to the way it should be, whereas the state of affairs expressed by the preceding context reflects the way things should be:

- but (instead < on the contrary>);

- rather than;

- instead (of);

- while instead;

- as it is.

     ♦ "Ты уж меня выручи, старика, Вить. В последний раз, а? Вить? Чего молчишь?" - "Не буду выручать, Архип Иваныч. Завязал". - "...Чеготебезавязывать-то? Еслибты какой бандит... был, а то - трудяга, шофёр" (Семёнов 1). "Do me a favour, Vic, do it for an old man. For the last time. Eh, Vic? Why don't you say something?" "I won't do you a favour, Arkhip Ivanich. I've quit." "What's the matter, Vic....It would be different if...you had been some sort of crook, but you're a hard worker, a driver" (1a).

     ♦ "Не хочется мне это делать". - "Ты бы так и говорил, а то придумываешь всякие отговорки". "I don't feel like doing this." "Then why didn't you say so instead of making up all kinds of excuses?"

     ♦ [Анна Петровна:] Как бы папенька-то твой не мотал без памяти, так бы другое дело было, а то оставил нас почти ни с чем (Островский 1). [А.Р:] If only your papa hadn't spent his money like water, then everything'd be different. As it is, he left us almost nothing at all (1a).

5. Also: А НЕ ТО coll [Particle; usu. foll. by Imper or subjunctive]

⇒ used to express mild inducement or an invitation to do sth.:

- do [+ a positive imper];

- why not;

- why don't you.

6. coll [Particle; usu. foll. by imper; often used with пожалуй]

⇒ used to introduce an expression of agreement with some suggestion after an initial refusal or vacillation:

- (or) well, perhaps (maybe);

- or perhaps;

- well, actually, maybe;

- well, all right.

     ♦ [Анна Ивановна:] Что ж это они не идут, соколы-то наши?.. Не сходить ли за ними? [Любовь Гордеевна:] Нет, не надо. А то, пожалуй, сходи. (Обнимает её.) Сходи-ка, Аннушка (Островский 2). [A.I:] What could be keeping them, our young gallants? Perhaps I ought to go for them? [L.G.:] Oh, no, don't. Or perhaps... (hugs her). Yes, do go, Anna (2b).

7. coll, impol [Particle]

⇒ obviously, of course (used with interrogative pronouns or adverbs as an affirmative response to a question):

- what (who, where etc) else;

- who else's.

     ♦ "Это твоя книга?" - "А то чья же?" "Is this your book?" "Who else's?"

• А ТО

[Invar]

=====

1. Also: (А) НЕ ТО [coord Conj, connective-contrastive; introduces a clause with the verb in fut or subjunctive]

⇒ used to introduce a clause indicating what will happen (would happen, or would have happened) if the order, intention etc contained in the preceding clause is not (were not, or had not been) carried out; or used to introduce a clause indicating what would occur (would have occurred) if the situation in the preceding clause were (had been) different:

- or else;

- or;

- otherwise;

- [in limited contexts] if not.

     ♦ "А ты тут лучше не ходи и не путайся под ногами, а то и тебя возьмём как соучастницу" (Войнович 4). "And you better stop coming here and getting under our feet or else we'll pick you up, too, as an accessory" (4a).

     ♦ "Лучше я отсяду от него, - сказал Тимур, шумно вставая, - а то этот человек доведёт меня до преступления!" (Искандер 5). "I'd better sit somewhere else," Timur said, noisily getting to his feet, "or this man will drive me to a crime!" (5a).

     ♦ "Руки у меня связаны, - горько жаловался он [градоначальник] глуповцам, - а то узнали бы вы у меня, где раки зимуют!" (Салтыков-Щедрин 1). "My hands are tied," he [the governor] complained bitterly to the Glupovites. "Otherwise I'd give you something to remember me by!" (1b).

     ♦ "Обижаешь старуху. Я ведь тебя еще маленькую в колыске [Ukrainian = в колыбели] качала. Ты уж лучше пусти, не то закричу" (Войнович 2). [context transl] "You're insulting an old woman You know, I used to rock you in your cradle. Better let me go before I start shouting" (2a).

2. [subord conj; introduces a clause of reason]

⇒ for the reason that:

- because;

- [may be omitted in translation].

     ♦ "И сейчас ещё говорит, но только всё меньше и меньше, так что пользуйтесь случаем, а то он скоро совсем умолкнет" (Булгаков 11). "He still speaks, but less and less. I would suggest you take advantage of the moment, because he'll soon grow silent altogether" (11a).

     ♦ [Аркадина:] Костя, закрой окно, а то дует (Чехов 6). [A.:] Kostya, shut the window, it's drafty (6c).

3. substand. Also: (А) НЕ ТО substand [coord Conj, disjunctive] used to indicate an alternative:

- or;

- or even (maybe).

     ♦ [Рисположенский:] Да вы мне ещё полторы тысячи должны... Давайте деньги, а то документ (Островский 10). [R.:] You still owe me fifteen hundred rubles...Give me the money, or a note for it (10b).

4. [coord Conj, contrastive]

⇒ used to indicate that the state of affairs expressed by the statement that follows is, in the speaker's opinion, abnormal, bad, or contrary to the way it should be, whereas the state of affairs expressed by the preceding context reflects the way things should be:

- but (instead < on the contrary>);

- rather than;

- instead (of);

- while instead;

- as it is.

     ♦ "Ты уж меня выручи, старика, Вить. В последний раз, а? Вить? Чего молчишь?" - "Не буду выручать, Архип Иваныч. Завязал". - "...Чеготебезавязывать-то? Еслибты какой бандит... был, а то - трудяга, шофёр" (Семёнов 1). "Do me a favour, Vic, do it for an old man. For the last time. Eh, Vic? Why don't you say something?" "I won't do you a favour, Arkhip Ivanich. I've quit." "What's the matter, Vic....It would be different if...you had been some sort of crook, but you're a hard worker, a driver" (1a).

     ♦ "Не хочется мне это делать". - "Ты бы так и говорил, а то придумываешь всякие отговорки". "I don't feel like doing this." "Then why didn't you say so instead of making up all kinds of excuses?"

     ♦ [Анна Петровна:] Как бы папенька-то твой не мотал без памяти, так бы другое дело было, а то оставил нас почти ни с чем (Островский 1). [А.Р:] If only your papa hadn't spent his money like water, then everything'd be different. As it is, he left us almost nothing at all (1a).

5. Also: А НЕ ТО coll [Particle; usu. foll. by Imper or subjunctive]

⇒ used to express mild inducement or an invitation to do sth.:

- do [+ a positive imper];

- why not;

- why don't you.

6. coll [Particle; usu. foll. by imper; often used with пожалуй]

⇒ used to introduce an expression of agreement with some suggestion after an initial refusal or vacillation:

- (or) well, perhaps (maybe);

- or perhaps;

- well, actually, maybe;

- well, all right.

     ♦ [Анна Ивановна:] Что ж это они не идут, соколы-то наши?.. Не сходить ли за ними? [Любовь Гордеевна:] Нет, не надо. А то, пожалуй, сходи. (Обнимает её.) Сходи-ка, Аннушка (Островский 2). [A.I:] What could be keeping them, our young gallants? Perhaps I ought to go for them? [L.G.:] Oh, no, don't. Or perhaps... (hugs her). Yes, do go, Anna (2b).

7. coll, impol [Particle]

⇒ obviously, of course (used with interrogative pronouns or adverbs as an affirmative response to a question):

- what (who, where etc) else;

- who else's.

     ♦ "Это твоя книга?" - "А то чья же?" "Is this your book?" "Who else's?"

* * *

f <Bank, Rechnung> opening balance sheet, first balance sheet

* * *

* * *

f <V&M> line expansion

* * *

¹ = content, content(s), details, value, knowledge content, subject matter.

Ex. An abstract is a concise and accurate representation of the contents of a document, in a style similar to that of the original document.

Ex. Most of the memex contents are purchased on microfilm ready for insertion.

Ex. With minimum authorization, details of the circulation and order records are not displayed.

Ex. A good initial value for this field will start the system off with a good guess so that claims for missing issues are not unreasonable at the beginning.

Ex. Knowledge level description is a proposal that emphasizes the knowledge content and usage and abstracts away implementation details.

Ex. The librarian generally looks at the book's title, subtitle, preface, contents list, etc, in order to determine the subject matter.

----

* a contenido enriquecido = content-enriched.

* actualidad del contenido = currency.

* análisis de contenido = content analysis, conceptual analysis.

* análisis del contenido = document analysis, subject analysis, content analysis.

* basado en la adquisición de contenidos teóricos = content based.

* bloque funcional de análisis de contenido = subject analysis block.

* con contenido enriquecido = content-enriched.

* con mucho contenido = information packed [information-packed].

* contenido de agua = moisture content.

* contenido de humedad = moisture content.

* contenido de la información = information content.

* contenido del campo = field content.

* contenido del documento = document content.

* contenido digital = digital content.

* contenido documental = document content.

* contenido electrónico = electronic content [e-content].

* contenido factual = factual content.

* contenido intelectual = intellectual content.

* contenido multimedia = multimedia content.

* contenido temático = subject content, subject scope, knowledge content.

* contenido web en formato RSS = RSS feed.

* creador de contenido = content creator.

* de bajo contenido en grasas = low fat.

* de contenido enriquecido = content-enriched.

* descripción del contenido = subject statement.

* descriptivo del contenido = subject-descriptive.

* descriptor del contenido = content descriptor.

* directorio accesible por su contenido (cafs) = content-addressable file store (cafs).

* distribución de contenido = content distribution, content delivery.

* error de contenido = factual error.

* filtrado de contenido = content filtering.

* gestión del contenido = content management.

* gestor de contenidos = content management software (CMS).

* indicador de contenido = content designator.

* indicativo del contenido = subject-descriptive.

* índice de contenido = contents list, table of contents [ToC], contents table.

* información sobre el contenido = subject information.

* notas de contenido = contents notes.

* obra de contenido general = general work.

* orientado hacia el contenido = content-oriented.

* palabra de contenido = content word.

* palabra llena de contenido = substantive word.

* recuperación de imágenes por el contenido = content-based image retrieval.

* relación de contenido = contents notes.

* representación del contenido = content representation.

* representación del contenido temático = subject representation.

* rico en contenido = content-rich.

* rico en contenido temático = subject-rich.

* ser de contenido + Adjetivo = be + Adjetivo + in content.

* ser rico en contenido = be rich in content.

* sin contenido = contentless, trivial.

* tabla de contenido = table of contents [ToC].

* tener un alto contenido de = be high in.

* validez del contenido = content validity.

restrained, pent-up, temperate, moderate.

1 contents.

2 content.

3 meaning, subject matter, purport.

4 quantity or volume contained, content, volume, contents.

past participle of spanish verb: contener.

* * *

► nombre masculino

1 content, contents plural

► participio pasado

1→ link=contener contener

► adjetivo

1 (moderado) moderate, reserved

► nombre masculino contenido

1 content, contents plural

* * *

* * *

1. ADJ

1) [persona] restrained, controlled

2) [risa, emoción] suppressed

2. SM

1) [de recipiente, paquete] contents pl

2) [de programa, proyecto] content

* * *

- da adjetivo self-controlled; ver tb contener

masculino (de recipiente, producto, mezcla) contents; (de libro, carta) content

* * *

- da adjetivo self-controlled; ver tb contener

masculino (de recipiente, producto, mezcla) contents; (de libro, carta) content

* * *

contenido¹

¹ = content, content(s), details, value, knowledge content, subject matter.

contenido²

² = pent-up, bottled-up.

* * *

self-controlled ver tb contener

A (de un recipiente, producto) contents (pl)

verter el contenido en una jarra empty the contents into a jug

revisaron el contenido de las cajas they checked the contents of the boxes

[ S ] contenido: 20 grageas contains 20 tablets

[ S ] contenido inflamable inflammable, contents inflammable

B (cantidad contenida) content

contenido vitamínico vitamin content

con bajo contenido de grasa low in fat

C (de una obra, un discurso) content

un libro de alto contenido político y social a book with important political and social content

el contenido ideológico de la obra the ideological content of the work

D contenidos mpl ( Educ, Inf) content

proveedor de contenidos content supplier

* * *

el participio

a) [recipiente/producto/libro] to contain

b) (parar, controlar) ‹infección/epidemia› to contain;

◊ no se pudo contenido más he could contain himself no longer

* * *

contenido nm

1. [de recipiente, libro] contents;

una bebida con un alto contenido alcohólico a drink with a high alcohol content

2. [de discurso, redacción] content;

un programa con alto contenido de violencia a programme containing a lot of violence

3. Ling content

* * *

m content

* * *

contenido, -da adj

: restrained, reserved

contenido nm

: contents pl, content

* * *

contenido n contents

- атомное положение

εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans³-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.² 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.

① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).

② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.

ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.

ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.

ⓒ in explanations:

α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.

β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.

③ be in reference to location, persons, condition, or time, be

ⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.

ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.

ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.

ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).

④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.

⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.

⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.

⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).

⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.

⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.

⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.

⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.² 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).

ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.

ⓑ w. pres. ptc. (B-D-F §353).

α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).

β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.

γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).

ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).

ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.

ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.

ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

   1) The Book of Nature Is Written in the Language of Mathematics

   Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)

   2) Arranging Speech so as to Reply Appropriately

   It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)

   3) No Other Animal Has the Language Capacity of the Human

   It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)

   4) Human Beings Do Not Live Only in the World of Objects

   Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reflection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)

   5) Language Powerfully Conditions All Our Thinking

   It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)

   6) A List of Language Games

   [A list of language games, not meant to be exhaustive:]

   Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it

   Solving a problem in practical arithmeticTranslating from one language into another

   LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)

   7) Language Constrains Certain Modes of Interpretation

   We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)

   8) We Dissect Nature in Accordance with Our Native Languages

   We dissect nature along the lines laid down by our native languages.

   The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic flux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)

   9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language

   The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)

    10) The Analysis of Certain Types of Utterances

   It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)

    11) The Dictionary of a Language Is a System of Concepts

   In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)

    12) Talk about the Evolution of the Language Capacity is Beside the Point

   In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)

    13) The Development of Language

   [It is] truth value rather than syntactic well-formedness that chiefly governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)

    14) Sentential and Conceptual Levels in Language

   he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.

   The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)

    15) Linguistic Realities Have Not Yet Been Captured by Theoretical Models

   The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.

   But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)

    16) The Final Steps to Human Language

   The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)

    17) The Inadequacy of Formal Linguistic Models for Ordinary Language Usage

    t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)

    18) When a Language Is an Abstract Machine

   A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)

    19) Metaphor and Metonymy Underpin the Formation of Linguistic Signs

   Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)

    20) Language and the Analysis of Nature

   It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)

    21) Correspondence Rules for Mapping Old Theory into Subsets of New Theory

   First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....

   Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)

    22) The Inclusion of Non- linguistic Factors in a Theory of Grammar

   If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)

    23) Language Is Inevitably Influenced by Specific Contexts of Human Interaction

   Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)

    24) The Genetic Blueprints of Language

   By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)

    25) Languages Are Machines

   Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)