Перевод: с исландского на английский

с английского на исландский

in+the+neuter

  • 1 GOÐ

    * * *
    n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].
    A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.
    II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.
    2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.
    3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.
    III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.
    2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.
    3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.
    IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.
    2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.
    B. IN COMPDS:
    I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.
    II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.
    ☞ For the Christian sense of God and its compds vide s. v. Guð.

    Íslensk-ensk orðabók > GOÐ

  • 2 NEKKVERR

    pron. any (í nekkhverjum hlut), = nakkvarr, nökkurr.
    * * *
    indef. pron.; this word is a compound of the negative particle né (q. v.) and the pronoun hverr, qs. nih-hverr, ne-hverr, nekkverr; the double k (in the oldest MSS. often represented by cq) may be due to the final h of the particle, as the compd was formed at a time when the final h had not been absorbed into né: [Dan. nogen; Swed. någon. Mr. Uppström, and since Bugge, derive this word from ne-veit-hverr, instead of Grimm’s ne-hverr, cp. A. S. nâthwæt = ne-wât-hwæt = Icel. nakkvat; this would better account for the double k, but otherwise it has no influence on the inflexive changes of the word.]
    A. THE FORMS: this pronoun has undergone great changes. The earliest declension is the same as that of hverr, see Gramm. p. xxi; nekkverr, nekkver, Bs. i. 353, Greg. 13, 26, 33, Grág. ii. 205, 206, 304, Fms. x. 389, 393: gen. nekkvers, nekkverrar, passim: dat. nekkverjum, nekkverju, nekkverri, Greg. 16, 79, Eluc. 27, Bs. i. 352: acc. nekkvern, nekkverja, Grág. i. 41, ii. 251, 270, 313, Fms. x. 381, 390, 391, Greg. 15, Bs. i. 337, 344 (line 14), 352: nom. pl. masc. and fem. nekkverir, nekkverjar, Grág. ii. 205, Bs. i. 355: gen. nekkverra, Greg. 23, 28, and so on. The word then underwent further changes,
    α. by dropping the j; nekkveru, Grág. ii. 281; nekkverar, Fms. x. 381; nekkverum, 382; nekkvera, 393, 415.
    β. by change of the vowels; nakkverr or nekkvarr, or even nakkvarr, nakkvat, see below; nakkvert, Bs. i. 342 (line 12); nakkvara, Ó. H. 62, 116; nakkvars, Fms. vii. 388, xi. 29, Edda 48; nakkvarir, Fms. vii. 337, Mork. 169; nakkvarar, Fms. vii. 328, Greg. 9; nakkvarra (gen. pl.), D. I. i. 185; nakkvarrar, Ó. H. 116; nakkverrar (gen. fem. sing.), Bs. i. 393.
    γ. the a of nakk through the influence of the v was changed into ö (nökk), and then into o, and the final va into vo, and in this way the word became a regular adjective, nökkvorr or nokkvorr, nokkvor, Mork. 57, Fms. x. 261; nokkvot, Bs. i. 393; nökkvoð, Mork. 62, Fms. x. 383, 391; nokkvors, passim; nokkvoru, Nj. 34, Fms. x. 393, 394; nokkvorum, 305; nokkvorrar, Edda i. 214; nokkvorn, 210; nokkvorir, Fms. vi. 5, x. 294.
    δ. the v dropped out; nökkorr, nokkurr, nokkorr, nokkor, Vsp. 33 (Bugge), Greg. 9, Grág. (Kb.) i. 66, 75, 208, ii. 3, Mork. 168, Ó. H. 224, Grág. i. 1, ii. 366, Nj. 267, Fms. ix. 276, x. 135; nokkoð, Hkv. 2. 5; nokkort, Grág. i. 460; nokkorum, Skv. 3. 58 (Bugge), Grág. i. 45, 361, Fms. ix. 370, Nj. 7; nokkoru, Fms. i. 1, x. 420, Grág. ii. 129, Nj. 41, Eg. 394, Hkr. iii. 160; nökkorn, Fms. x. 409; nokkorn, xi. 6, Nj. 6, Mork. 205, Ld. 30; nokkorir, Mork. 205; nokkorar, Nj. 252, Fms. x. 388; see Gramm. p. xxi.
    ε. finally in mod. usage we have contracted forms before a vowel, thus nokkrir, nokkrum, nokkrar, except that the gen. pl. and gen. fem. sing. are still pronounced as trisyllables, nokkurrar, nokkurra; these contracted forms have erroneously crept into Editions from paper MSS. (as Vd. in the Fs.), where nokkrir etc. should be restored to nokkurir etc. ☞ All the above forms occur confusedly even in very old MSS., and even the latest form nokkorr occurs in vellums as old as Cod. Reg. of the elder Edda, in the Mork., Greg., Grág. (Kb.) In addition to the above, there are mixed forms, nekkurr, 623. 41; nekkorar, Fms. x. 388; nekkers, Grág. (Kb.) 22; nökkurja, 623. 50; nakkor, B. K. 124; nokkverja, Fms. xi. 6; nauccverjar, navcqveriom, Mork. 62, 64, 65.
    II. nakkvat, n. subst., answering to hvat (q. v.), Ó. H. 72, Bs. i. 344, 348, 350, 353, Am. 32, Bugge. 2. nökkvi (Lat. aliquanto), an obsolete dat. (subst.) answering to hví; svá nökkvi, Hallfred (Fs. 89); í nökkvi, in aught, Hom. 43; af nökkvi, for aught, Fs. 94 (v. l.), Fms. iii. 27; noqvi, Hkv. 2. 26 (Bugge); nökkvi ofarr, Fms. vii. 304 (in a verse); nökkvi síðarr, ix. 533 (in a verse): in prose, nökkvi yngri, xi. 96; neykvi nær sanni, Hkr. iii. 360; nekkvi réttligar, 677. 11; nökkvi helst, Fms. xi. 78, MS. 677. 6; véla e-n í nökkvi, Grág. ii. 22, 367; því nökkvi, 129; nær sanni nökkvi, Fms. x. 420; neykvi, Am. 26 (Bugge); framast nekkvi.
    III. the neut. sing. is thus distinguished; nakkvat, nokkvoð, nokkuð (answering to hvat), are often used as a substantive, but nekkvert, nokkvort, nokkurt (answering to hvert), as an adjective. ☞ The primitive hverr has partly undergone the same metamorphosis as the compd nehverr, and in western Icel. is sounded kvur, and in mod. Norse dialect kor, shewing the complete change.
    B. THE SENSE: the negative particle, the first part of the compound, has quite lost its force, as is the case with neinn, q. v.; but the word is used in negative sentences = any; á öngum bæ fannsk nökkurr maðr, Fms. ix. 355, and so freq. in mod. usage.
    2. single and without a preceding negative; ef nökkurr maðr veit eigi, if anybody know not, Grág. ii. 209; er nökkverr Guð sem várr Guð, 623. 35; ef hann vissi nökkurn hest jafnskjótan, Fms. vii. 169.
    3. as subst., nokkut = anything, nokkur = anybody; ef þér segit nokkurum, if you tell it to anybody, Nj. 7; ef nokkurr hefir, Grág. ii. 366; eldi eða því nokkuru, fire or any such thing, 129; styrkja e-n at nokkuru, Nj. 41; ef hann meiðir í nökkuru lönd manna, Grág. ii. 281; kanntú nokkut í lögum, Nj. 33: with gen., nekkverr yðar, any of you, 677. 13; nokkort þessarra húsa, Grág. i. 460; nakkverr þeirra manna, 232: with prep., nokkura af þessum konum, any of these women, Ld. 30; nökkut manna, Fms. vi. 121.
    II. some, a certain …, Lat. quidam; maðr nokkurr, kona nokkur, konur nokkurar, Nj. 252, passim; nokkora hríð, for some time, 2, Fms. xi. 6; nekkverja lund, Grág. ii. 251; nakkvorir stórir höfðingjar, Fms. vii. 338; nokkvorir Íslenzkir menn, x. 294; nokkor góð verk, nekkver íll verk, 677. 9, 25, 26; um dag nekkvern, a certain day, Fms. x. 391; þann bjargkvið nekkvern ( some such), Grág. i. 41; at þeim hlut nokkorum, 361; nokkvot þorp, Fms. x. 294; ráð nakkvað, xi. 16; fé nökkvart, Grág. ii. 262: as subst., nokkuru fyrir vetr, a while before winter, Eg. 394; nokkuru meir, somewhat more, Fms. i. 1:—of some importance, þeim er nokkorir eru í skapi, iv. 80; þeir einir menn ef nokkut var til, of any weight, Eg. 267, and so in countless instances.
    III. spec. usages, added to a numeral, about; þrjú nokkur, Nj. 267; nokkur sex skip eða sjau, Fms. ix. 276; braut nokkur tíu skip, x. 135; með nokkur fimm hundrað manna, ix. 276; til nokkurra fjórtán hundraða, H. E. i. 418; nokkurum tveim sinnum eða þrim, Fms. ix. 370.
    2. svá nokkut, thereabouts; lið svá nokkuru mart, Fms. xi. 48; svá nokkoru mikit, x. 4; svá nokkuru mjök, Nj. 228; svá nokkvoru mun yðar leita farit, 34; svá nakkvarn, Fms. v. 319; nokkurs til þungr, Ld. 128; nokkurs til seinir, Fms. xi. 29; slíkt nökkut, iv. 283; svá nokkuru, í nökkvi öðru, Hom. 25; svá nökki, about so, Hallfred; stórt nokkuð, somewhat great, Ld. 104:—about, var kveðit á viku stef nokkut, a notice of about a week was given, Eg. 394.
    IV. adverbial usages, the neuter being used as adverb; something, a deal, marka nakkvat skaplyndi hans, Fms. xi. 78; breytask nökkvat, 99; henni var skapþungt nokkut, Nj. 11: in some way, somehow, at hann skyldi nokkot benda hvat sveinninn skyldi heita, 625. 86: nökkut svá, a bit, somewhat; hann gékk um teiginn uokkut svá, Ísl. ii. 354; stóð höfuð gneipt af bolnum nakkvat svá, Eb. 244; sefask konungr n. svá, Fms. xi. 11, 129:—neykvi nær sanni, somewhat nearer the truth, Hkr. iii. 360; var þat nær sanni nökkvi, Fms. x. 420, see the references above (A).
    2. perhaps, may be; vilt þú nökkut taka við fjárfari mínu? Nj. 40; viltú n. sonu þína við láta vera, 65; ef hann hefði nokkut siglt til annarra landa, 41; ef Gunnarr hefði n. þess leitað, 47.
    C. COMPDS: nokkurnig, nokkurskonar, nokkursstaðar.

    Íslensk-ensk orðabók > NEKKVERR

  • 3 OF

    I)
    prep.
    1) with dat. and acc., over = yfir (fara of fjöll; sitja of borði); of time, = um; of haust or of haustum, in the autumn; of aptaninn, in the evening; of hríð, for a while; of allt, always;
    2) with acc. of, about (bera vitni of e-t);
    3) in a casual sense, poet.; of sanna sök, for a just cause, justly.
    an enclitic particle, chiefly placed before verbs; ek drykk of gat ens dýra mjaðar, I got a draught of the precious mead.
    n.
    1) great quantity, number; of fjár, immensity of wealth; of liðs, a vast host of men;
    2) excess; við of, to excess; þótti hirðmönnum hans við of, they thought it was beyond measure;
    3) pride, conceit (kirkjan verðr eigi svá mikil, at þar muni of þitt allt í liggja).
    adv.
    1) with adjectives and adverbs; too; of gamall, ungr, langr, stuttr, too old, young, long, short; of mjök, too much; of lengi, too long;
    2) with the neuter of a past part. over-much, too much; hafa of drukkit, to have drunk too much; hafa of gört, to have transgressed; hafa of mælt, to have said too much; hafa of tekið við e-n, to have gone too far.
    * * *
    1.
    prep. with dat. and acc., the form varies; umb is an obsolete and rare form, hence um, sounded umm, which is far the most common form in old writers, and has altogether superseded both umb and of: [the ‘of’ answers nearest to Ulf. uf; O. H. G. oba; Germ. ob; Gr. ὑπό; Lat. sub; Sansk. upa.] Most of the oldest vellums, as also the poets, prefer to use ‘of,’ yet not all, for the Cod. Reg. of Sæm. Edda in nine cases out of ten writes um, so also did the Cod. Acad. primus (the Kringla) of the Hkr.; and this is important, for these two vellums are our chief sources for old poetry; on the other hand, the Cod. Reg. of the Snorra Edda prefers ‘of.’ Among other vellums the old fragment of the Orkn. S. (Arna-Magn. No. 325) mostly uses ‘of’ as of nóttina, Orkn. 110; of hans daga, 178; of Jól, 180; of daga þeirra bræðra, 182; but also ‘um’ e. g. ofan um sik, ofan um hann, id. The word will be given in full under letter U, so that a few references may suffice here:
    I. in the sense over, Lat. super, with dat. and acc.,
    α. jörð grær of ágætum barma, Eg. (in a verse); brann of fylki, Ýt.; of svírum, Hornklofi; dík flæði of líkum, Fms. xi. 191; sjár þýtr of árum, vi. (in a verse); of bý breiðum, Lex. Poët.
    β. with acc., of nýt regin, Vþm. 13; of dróttmögu, 11; of liðu, Sdm. 9; of sumar, Vsp. 40; of garð risa, Gs.; of lopt ok lög, Hkv.; úlfr gengr of ýnglings börn, Eg. (in a verse); vestr fór ek of ver, Höfuðl. 1; liggja of ungan Mörukára, Fms. vi. (in a verse).
    II. in a causal sense = Lat. ob; of sanna sök, for a just sake, justly, Fms. ii. 322 (in a verse); of minna, for a less cause, Glúm, (in a verse); of litla sök, Lex. Poët.; of sannar deildir, id.; of minni sorgir, Korm. (in a verse).
    2.
    and um, an enclytic particle, chiefly placed before verbs or participles, seldom before nouns; it is obsolete, and occurs only in old poetry and now and then in the oldest prose; the spelling varies, for here too the Cod. Reg. of Sæm. Edda, as also the Kringla, mostly prefer um, so as to take examples from the poem Hm., um skoðask, um skygnask, 1; um getr, 8; um á ( owns), 9; þylsk hann um, um getr, 17; um farit, 18; síns um máls, 21; um gelr, 29; um þörf, 38; um getr, 58, 65; um dvelr, 59; um viðrir, 74; um lagit, 84; um vakin, 100; um komin, um sofin, 101; um kominn, 104; um gaf, 105; um geta, 123; um heilli, 129; um reist, 145; um stendr, 154; um kann, 163: of gat, 140; of alinn, 72; of kom, 145; of vitaðr, 100; of blótið, 145: vf, vf boðit, 67; vf heimtir, 14: thus in this single poem ‘um’ occurs about twenty-four times, ‘of’ five times, and ‘vf’ twice: for the other poems see Bugge’s Edition: on the other hand, of traddi, Gh. 2; of þrumir, Gm. 8; of hyggi, 34; at ek öllum öl yðr of heita, Hým. 3; of geta, 4; of teknir, 14; of heitt, 32:—in prose, ef maðr má eigi of koma, Grág. ii. 209; of förlar, Kb. 14; of telrat, 178; er héðan of sér, Ísl. (Heiðarv. S.) ii. 387; en ér of sét eigi ljós, but you see not the light, 645. 81; at eigi of sá á miðli, Íb. 11; má of rannsaka, 677. 6; þó at báðum of göri, 2; ok af því of eykr eigi atkvæði, Skálda (Thorodd) 165; sem menn of bera megu, Hom. (St.); at hann megi jafnfúss of vera, id., and passim in that old vellum, see Fritzner’s Dict. s. v.; ef því um náir, Grág. (Kb.) 209; ef þeir um sitja, 74; um ves, 76; um taki, 89; um göra (twice), 109; um telrat, 194; urn býðr, 230; um komi, 234; ef sól um sæi, if the sun was to be seen, ch. 29.
    II. seldom before nouns; síns um máls, Hm. (see above); um þörf, 38; as hans of dólgr, Skv.; Baldrs of barmi, Haustl.; öll of rök, Alm. 9; of sköpt, kinsmen, Edda (Gl.), Lex. Poët.; of tregi, Gkv. 1. 3 (thus Bugge in two words); Þórs of rúni, Haustl.; of kúgi, an oppressor, Fms. vii. (in a verse); with adjectives, of reiðr, Skm.: it remains in some old sayings or phrases, án er íllt um gengi; um seinan, Nj. 91.
    3.
    adv. [this particle is closely akin to the prep. of; the extended form ofr- (q. v.) is mostly used in compds, not singly, and answers to Gr. ὑπέρ, Lat. super, Engl. above]:
    1. as subst. excess, pride, conceit; því at hón verðr eigi svá mikil, at þar muni of þitt allt í liggja, Ld. 318; við of, to excess, Ísl. ii. 154; þótti hirðmönnum hans við of, hversu mikit, they thought it was beyond measure, Vígl. 17; um of, to excess: the phrase, of sem van, too much or too little; það er of sem van.
    2. with gen., of fjár, immensity of wealth, Nj. 9, 27, Eg. 68, Ó. H. 198; of liðs, a vast host of men, Hkr. ii. 265; of manna, Fms. vi. 146.
    B. Adv. too, Lat. nimis, and may be used with any adjective; when with adjectives it is better written separately, of gamall, too old; of ungr, too young, Ld. 262; of langr, of stuttr, Art. 96; of stórr, of lítill, Eg. 50; of harðr, of linr, of góðr, of vándr, of kaldr, of heitr, of magr, of feitr, of digr, of breiðr, of mjór, of hár, of lágr, of víðr, of þröngr, of margr, of fár, of mart, Njarð. 372; of þögull, of heimskr, of máligr, Art. 30, 82.
    2. with adverbs; of mjök, too much, Eg. 226, Ísl. ii. 391; of fjarri, Fms. ii. 181; of lengi, too long, x. 379; of seint, too late. Art. 96; of snemma, of árla, too early; cp. um of viða, of sjaldan, of opt, etc.
    II. with the neut. of a past part., overmuch, too much, with the notion of having overdone or sometimes wishing not to have done it; hafa of drukkit, to have drunk too much, Gm. 51; hafa of aukit, Eg. 202, Hkr. ii. 209; hafa of gefit, to have given more than one likes, Ld. 318; hafa of gört, to have transgressed, Nj. 221, Fms. xi. 333; eigi of hefnt, Grett. 124; hafa of keypt, bought too dear, Jb. 372; hafa of mælt, Fms. i. 163; þykjast hafa of talað, wish one had not said it; sé mér þetta of mælt, Mar.; hafa of tekið við e-n, to have gone too far, Fms. viii. 258; hafa of seinat, too late, Ld. 144, Fas. i. 196; um seinat, Fms. viii. 162:—‘of’ is opp. to ‘van-,’ too much, too little, hafa van-dæmt, of-dæmt, of-mælt, Gþl. 378; van-refst of-refst, 272; of-talt van-talt, 477; of-alnir, van-alnir, Grág. i. 455.
    III. rarely with verbs; of-tala, to talk too much.

    Íslensk-ensk orðabók > OF

  • 4 ÞEIR

    (þær, þau), dem. pron. pl. they, those, answering to the sing. ‘sá, sú, þat’, and ‘hann, hón, þat’;
    1) the neut. pl. ‘þau’ as collective for a masc. and fem.; síðan gengu þau (sc. Njáll and Bergthora) inn bæði;
    2) ‘þeir’ is frequently used before an adv., or a prep. with its complement; þeir norðr þar, those there in the north; þeir fyrir austan árnar, those east of the rivers;
    3) pleonast. before the names of two or more persons; þau Ásgerðr ok Þorsteinn, Asgerd and Thorstein; börn þeira Hildigunnar ok Kára váru þeir Starkaðr ok Flosi, the children of H. and K. were these, S. and F.; þeir feðgar, father and son;
    4) ellipt., before the name of a single person; þeir Oddr, O. and his men; frá skiptum þeira Þórðar, about the dealings of Thord and Björn; þau Asgerðr, Asgerd and her son (Thorstein).
    * * *
    þær, þau. This is the plur. of the personal pron., answering to sing. hann, hón, þat; gen. þeira and mod. þeirra; dat. þeim; acc. þá, þær, þau; in mod. speech þau is sounded þaug, which form occurs as early as Run. Gramm. of 1651, and often rhymes in mod. poets with words ending in g, e. g. flaug, þaug, Bb. 2. 17: [the A. S. uses the forms hi, hira, him, hi, and so in early South. E., whereas the North. E. has thay, thair, thaim; South. E. and Chaucer hii, here, hem, Morris’ Specimens, p. xv; Dan. de, deres, early Dan. deræ, dat. dem.]
    A. They, them, theirs (see Gramm. p. xxi); töluðu þeir mart, ríða þeir heim af þingi; þeir kómu í Fljótshlíð, Gunnarr tók vel við þeim; Njáll mælti til þeirra …, slíkar fortölur hafði hann fyrir þeim, … þeir spurðu þær tíðenda, báðu þær eigi leyna, þær sögðu svá vera skyldu; at þeim muni ílla sækjask at vinna oss, … vér getum þá eigi með vápnum sótta, and so in endless instances.
    2. a peculiarity of the Icel. is the constant use of the neut. plur. ‘þau’ as collective for a masc. and fem.; síðan gengu þau inn bæði (i. e. Njall and Bergthora), at hann skyldi breiða yfir þau húðina; börn þeirra Þjálfa ok Rösku, ok görðusk þau … þá er þau höfðu gengit litla hríð, Edda 28; Ask ok Emblu … önd þau né áttu óð þau né höfðu, Vsp.; and so also of things, e. g. þau páll og reka; þau hönd og fótr, and so on.
    B. Special usages; this pronoun is used collectively before the names of two or more persons, the neuter being used when the persons are of different sexes:
    1. where more than one are expressly named; þau Ásgerðr ok Þorsteinn, they, Asgerd and Thorstein, Eg. 702; þeir Starkaðr ok Þórðr, ok Flosi, Nj. 282; börn þeirra Hildigunnar ok Kára, the children of H. and K., id.; synir þeirra Starkaðar ok Hallberu vóru þeir Þorgeirr ok Börkr ok Þorkell, 89; synir hans vóru þeir Kolr ok Óttarr ok Haukr, id.; bræðr Hallgerðar vóru þeir Þorleikr, faðir Bolla, ok Ólafr faðir Kjartans, ok Bárðr, they, Thorleik, Olave, and Bard, 2; faðir þeirra Þorkels föður Brands, ok Þorgils föður míns, Jb. 20 (restored by Maurer; the emendation in the Editions is an error; the passage is parallel to that given above from Nj.); Þórr ok þeir lagsmenn, Thor and they—his followers, Edda 28.
    2. ellipt., as it seems, where the one part is understood, and not named; in this case the neut. þau is used whenever the name understood is different in gender; þeim Oddi, to Odd and his men, Fms. vi. 379; þeir Vagn, W. and his men; þeir Pálnatóki, P. and his men, xi. 95; þeir Þóroddr, … þeim Þóroddi, Hkr. ii. 251; frá skiptum þeirra Þórðar, the dealings of Thord ( and Björn), Fms. iv. 110; þeir feðgar, they, father and son, Nj. 8; þau Ásgerðr, Asgerd and her son, Eg. 702; vinátta var með þeim frændum þeirra, i. e. between him and their kinsmen, Grett. 132; þeirra bræðra, Fms. xi. 160; þeir í Orkneyjum, Nj. 270; af þeim ( those) fyrir austan árnar, 210.—This use of the pronoun þeir, þær, þau is peculiar to the old Scandin. and Icel. tongue, and is not found in any other Teut. language. We take it to be a remnant from an ancient time when the article was still used detached and not suffixed, being, as in Homeric Greek, used half as a demonstrative pronoun; thus Iliad viii. 457, αϊδ Ἀθηναίη τε και Ἤρη, sounds quite Icel., þær Aþena og Hera; Icel. extend it also to the other cases, þeirra (gen.) Aþenu og Heru, þeim Aþenu og Heru; cp. also II. xiii. 496, 526; the usage of the neut., as above, seems peculiar to Icel. It is therefore an error to explain ‘þeir Þóroddr,’ etc., as if a copula ‘ok’ had been dropped between the pronoun and the pr. name, þeir ‘ok’ Þóroddr; it is in fact an elliptical abbreviated version of the usage in B. 1: similar is the use of hann and hón for the sing. (see hann B. II. p. 239, col. 1), and of Gr. ὁ as in Od. xxi. 181.
    C. For this pronoun as demonstrative, see þat, p. 731.

    Íslensk-ensk orðabók > ÞEIR

  • 5 SUMAR

    * * *
    (dat. sumri, pl. sumur), n. summer; um sumarit, in the course of the summer, during the summer; at sumri, next summer; mitt s., midsummer; í s., this summer.
    * * *
    n., dat. sumri; pl. sumur; sumra, sumrum; in the old language this word was masculine in the form sumarr, of which gender a trace may still be seen in the contracted forms sumri, sumra, sumrum, for a genuine neuter does not admit these contractions. But there remains a single instance of the actual use of the masculine in the rhyme of a verse of the beginning of the 11th century, sumar hv ern frekum erni, Skálda,—from which one might infer that at that time the word was still masc.; if so, it is not likely that in a poem so old as the Vsp. it would be neuter, and ‘sumur’ in ‘of sumur eptir’ perhaps ought to be corrected ‘sumra’ or ‘sumar’ (acc. sing.); as also ‘varmt sumar’ should be ‘varmr sumarr,’ Vþm. 26: [A. S. sumar; a word common to all Teut. languages; in the Orm. sumerr, denoting a long u; the mod. Dan., Germ., and Engl. have sommer, summer, with a double m]:—a summer, passim.
    II. mythical, Sumarr, the son of Svásað, Edda 13.
    B. CHRONOLOGICAL REMARKS.—The old Northmen, like the Icel. of the present time, divided the year into two halves, summer and winter; the summer began on the Thursday next before the 16th of April in the old calendar, which answers to the 26th of the Gregorian calendar (used in Icel. since A. D. 1700). The Northern and Icelandic summer is therefore a fixed term in the calendar, and consists of 184 days, viz. six months of thirty days, plus four days, called aukanætr (‘eke-nights’). Summer is divided into two halves, each of three months (= ninety days), before and after midsummer (mið-sumar); and the four ‘eke-nights’ are every summer intercalated immediately before midsummer: thus in the Icel. Almanack of 1872—Sumar-dagr fyrsti, or the first summer-day, falls on Thursday the 25th of April; Auka-nætr from the 24th to the 27th of July; Mið-sumar on the 28th of July; Sumar-dagr síðasti, or the last day of summer, on the 25th of October; cp. sumar-nátt siðasta, Gísl. 67. In mod. usage the time from April to October is counted by the summer weeks, the first, second, … twentieth … week of the summer, and in Icel. Almanacks every Thursday during summer is marked by the running number of the week. The ancients, too, counted the summer by weeks, but only down to midsummer, thus, tíu vikur skulu vera af sumri er menn koma til alþingis, K. Þ. K. 166; but in the latter part of the summer they counted either by the weeks from midsummer or by the weeks still left of the summer, thus, hálfum mánaði eptir mitt sumar, Nj. 4; er átta vikur lifa sumars, Grág. i. 122; frá miðju sumri til vetrar, 147; er átta vikur eru til vetrar, Nj. 192; er tveir mánaðir vóru til vetrar, 195; líðr á sumarit til átta vikna, 93; ellipt., var Rútr heima til sex vikna (viz. sumars), 10.
    C. COMPDS: sumarauki, sumarávöxtr, sumarbjörg, sumarbók, sumarbú, sumarbær, sumardagr, sumarfang, sumarfullr, sumargamall, sumargjöf, sumarhagi, sumarherbergi, sumarhiti, sumarhluti, sumarhold, sumarhöll, sumarkaup, sumarlangt, sumarliði, sumarligr, sumarmagn, sumarmál, sumarnátt, sumarnætr, SumarPáskar, sumarsetr, sumarskeið, sumarstefna, sumarsöngr, sumartíð, sumartími, sumartungl, sumarverk, sumarviðr.

    Íslensk-ensk orðabók > SUMAR

  • 6 BÚA

    (bý; bjó, bjoggum or bjuggum; búinn), v.
    1) to prepare, make ready;
    búa mál á hendr e-m, to take out a summons against one, be in a lawsuit;
    2) to dress, attire, adorn, ornament;
    bjó hón hana sem hón kunni bezt, she dressed her as well as she could;
    sá þeir konur vel búnar, well dressed;
    búa beð, rekkju, to make a bed;
    búa öndvegi, hús, to make a high seat, adorn a house (for a feast);
    öll umgjörðin var búin gulli ok silfri, adorned (mounted) with gold and silver;
    vápn búit mjök, much ornamented;
    3) to fix one’s abode in a place, = byggja( þegar munu jötnar Ásgarð búa);
    4) to deal with, to treat;
    þeir bjuggu búi sem þeim líkaði, they treated it as they liked, viz. recklessly;
    Haraldr bjó heldr úsparliga kornum Sveins, used S.’s stores rather unsparingly;
    5) to live, dwell (búa í tjöldum);
    þeir bjuggu þar um nóttina, they stayed there during the night;
    sá maðr bjó á skipi (had his berth) næst Haraldi;
    6) to have a household (cattle, sheep, and milk);
    meðan þú vilt búa, as long as thou will keep house;
    búa á or at, with the name of the place added in dat., to live at or in (hann bjó á Velli; Gunnar bjó at Hlíðarenda);
    búa í skapi, brjósti e-m, to be, dwell in one’s mind (eigi býr þér lítit í skapi);
    sýnandi þá hjartaliga gleði, er í brjósti býr, that fills the breast;
    8) to behave, conduct onself (bjuggu þeir þar fremr úfriðliga);
    9) with preps.:
    búa af e-u, to lose;
    láta e-n af baugum búa, to let him be deprived of his riches;
    búa at e-u, to treat, = búa e-u (cf. 4);
    þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had treated their premises;
    búa e-t fyrir, to prepare (þeir hlutir, er guð hefir fyrir búit sínum ástvinum);
    búa fyrir, to be present (hann ætlar, at Selþórir muni fyrir búa í hverju holti);
    búa hjá konu, to lie with a woman;
    búa í e-u, to be at the bottom of, = búa undir e-u (en í þessu vináttumerki bjuggu enn fleiri hlutir);
    búa með e-m or e-rri, to cohabit with;
    búa með konu, to lie with;
    búa saman, to live together (as husband and wife, as friends); to have a common household (ef menn búa saman);
    búa e-t til, to prepare, take the preparatory steps in a case (búa sök, mál, vígsmál til, cf. 1);
    búa til veizlu, to prepare for a feast;
    búa um e-n, to make one’s bed (var búit um þá Þórodd á seti ok lögðust þeir til svefns);
    Þórólfr lét setja upp skip sitt ok um búa, he had his ship laid up and fenced round;
    kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to dress B.’s (her husband’s) bloody head;
    búa um andvirki, to fence and thatch hayricks;
    at búa svá um, at aldri mátti vökna, to pack it up so that it could not get wet;
    búa svá um, at (with subj.), to arrange it so, that;
    búa eigi um heilt við e-n, to be plotting something against one;
    búa um nökkurn skoll, to brood over some mischief (deceit);
    búa um grun, to be suspicious;
    búa um hverfan hug, to be fickleminded;
    gott er um öruggt at búa, to be in a safe position;
    búa undir e-u, to be subject to, suffer, endure (hart mun þykkja undir at búa);
    eiga undir slíkum ofsa at búa, to have to put up with such insolence; to be the (hidden) reason of, to be at the bottom of (þat bjó þar undir, at hann vildi taka ríkit undir sik);
    þér vitið gørst, hvat yðr býr undir (what reason you have) at girnast eina útlenda mey;
    sárt býr þú nú við mik, Þóra, thou treatest me sorely;
    búa við e-t, to enjoy (þú býr við eilífa ást ok bíðr eilífra ömbuna); to submit to, put up with;
    ok mun eigi við þat mega búa, it will be too hard to bide;
    búa yfir e-u, to hide, conceal;
    framhlutr ormsins býr yfir eitri, is venomous;
    lítill búkr býr yfir miklu viti, little body holds mickle wit;
    búa yfir brögðum, flærð ok vélum, to brood over tricks, falsehood, and deceit;
    10) refl., búast.
    * * *
    pret. sing. bjó, 2nd pers. bjótt, mod. bjóst; plur. bjoggu, bjöggu, and mod. bjuggu, or even buggu; sup. búit, búið, and (rarely) contr. búð; part. búinn; pret. subj. bjöggi, mod. byggi or bjyggi; pres. sing. indic. bý; pl. búm, mod. búum: reflex. forms býsk or býst, bjósk or bjóst, bjöggusk, búisk, etc.: poët. forms with suffixed negative bjó-at, Skv. 3. 39: an obsolete pret. bjoggi = bjó, Fms. ix. 440 (in a verse); bjöggisk = bjósk, Hom. 118. [Búa is originally a reduplicated and contracted verb answering to Goth. búan, of which the pret. may have been baibau: by bûan Ulf. renders Gr. οικειν, κατοικειν; Hel. bûan = habitare; Germ. bauen; Swed. and Dan. bo. The Icel. distinguishes between the strong neut. and originally redupl. verb búa, and the transit. and weak byggja, q. v.: búa seems to be kindred to Gr. φύω, εφυσα (cp. Sansk. bhû, bhavâmi, Lat. fui); byggja to Lat. făcio, cp. Swed.-Dan. bygga, Scot. and North. E. to ‘big,’ i. e. to build; cp. Lat. aedificare, nidificare: again, the coincidence in sense with the Gr. οικος, οικειν, Lat. vicus, is no less striking, cp. the references s. v. bú above. Búa, as a root word, is one of the most interesting words in the Scandin. tongues; bú, bær, bygg, bygð, byggja, etc., all belong to this family: it survives in the North. E. word to ‘big,’ in the Germ. bauen ( to till), and possibly (v. above) in the auxiliary verb ‘to be.’]
    A. NEUTER, to live, abide, dwell, = Gr. οικειν, Lat. habitare; sú synd sem í mér býr, Rom. vii. 17, 20; í mér, þat er í mínu holdi, býr ekki gott, 18; hann sem býr í ljósinu, 1 Tim. vi. 16; fyrir Heilagan Anda sem í oss býr, 2 Tim. i. 14; Látið Christs orð ríkulega búa meðal yðar, Col. iii. 16; þá trú … sem áðr fyr bjó í þinni ömmu Loide, 2 Tim. i. 5; þat hit góða sem í oss býr, 14; hann sem býr í ljósinu, þar einginn kann til að komast, 1 Tim. vi. 16; hence íbúð, living in, etc.; in many of those passages some Edd. of N. T. use byggja, but búa suits better: of a temporary abode, hann bjó í tjöldum, he abode in tents, Fms. x. 413.
    2. a naut. term; þeir bjuggu þar um nóttina, they stayed, cast anchor during the night, Fms. vii. 3: on board ship, to have one’s berth, sá maðr bjó á skipi næst Haraldi er hét Loðinn, 166; engi maðr skyldi búa á þessu skipi yngri en tvítugr, x. 321.
    3. to live together as man and wife; henni hagar að b. við hann, 1 Cor. vii. 12; hagar honum hjá henni að b., 13; b. með húsfrú sinni, Stj. 47; b. við; Helgi prestr bjó við konu þá, er Þórdís hét (of concubinage), Sturl. i. 141; but búa saman, of wedded life, K. Á. 134.
    4. b. fyrir, to be present in the place: at Selþórir muni fyrir b. í hverju holti, Fms. iv. 260: recipr., sjór ok skúgr bjoggusk í grend, Skálda 202, Baruch.
    5. esp. (v. bú) to have a household, cattle, sheep, and milk; hence búandi, bóndi, bær, and bú; búa við málnytu ( milk), ok hafa kýr ok ær at búi, Nj. 236, Grág. i. 168, 335; b. búi (dat.), 153, K. Þ. K. 90; búa búi sínu, to ‘big ane’s ain biggin,’ have one’s own homestead.
    β. absol., meðan þú vilt b., so long as thou wilt keep bouse, Hrafn. 9; b. vel, illa, to be a good (bad) housekeeper; vænt er að kunna vel að búa, Bb. 3. 1; Salomon kóngur kunni að b., 100; fara að b., to begin housekeeping, 2. 6; b. á jörðu, to keep a farm, gefa þeim óðul sín er á bjoggu, Fms. i. 21.
    γ. búa á …, at …, i …, with the name of the place added, to live at or in a place; hann bjó á Velli (the farm) á Rangárvöllum (the county), Nj. 1; Höskuldr bjó á Höskuldstöðum, 2: hann bjó at Varmalæk, 22; hann bjó undir Felli, 16; Gunnarr bjó at Hlíðarenda, 29; Njáll bjó at Bergþórshváli, 30, 38, 147, 162, 164, 173, 174, 213, Landn. 39–41, and in numberless passages; Eb., Ld., Eg., Sturl., Bs., Ísl. ii, etc. (very freq.): also b. í brjósti, skapi, huga e-m, to be, dwell in one’s mind, with the notion of rooted conviction or determination, þess hins mikla áhuga, er þér býr í brjósti, Fms. iv. 80; því er mér hefir lengi í skapi búit, 78; ekki muntu leynask fyrir mér, veit ek hvat í býr skapinu, Lv. 16.
    II. metaph. and with prepp.; b. um e-t, or b. yfir e-u, almost in an uncanny sense, to brood over hidden schemes, designs, resentment, or the like; búa um hverfan hug, to be of a fickle mind, Skv. 3. 39; b. eigi um heilt, to brood over something against one, to be insincere, Fms. xi. 365; b. um skoll, to brood over some deceit, id.; b. um grun, to be suspicious, ii. 87: in good sense, b. um eitt lunderni, to be of one mind, Jb. 17; b. um þrek, hug, to have a bold heart, Lex. Poët.: b. í or undir e-u, to be at the bottom of a thing; en í þessu vináttu merki bjoggu enn fleiri hlutir, Ó. H. 125; mart býr í þokunni (a proverb), many things bide in the mist; en þat b. mest undir ferð Áka, at …, Fms. xi. 45; þóttusk eigi vita hvat undir myndi b., Nj. 62: b. yfir e-u, to brood over something, conceal; (ormrinn) bjó yfir eitri, i. e. the snake was venomous, Fms. vi. 351: the saying, lítill búkr býr yfir miklu viti, little bulk hides mickle wit, Al.; b. yfir flærð ok vélum, to brood over falsehood and deceit, id.; b. yfir brögðum, Fas. i. 290: b. undir, við e-t, to live under or with a thing, to bide, put up with; eiga undir slíkum ofsa at b., to have to put up with such insolence, Fms. xi. 248; at hart mun þykkja undir at b., Nj. 90, 101; ok mun eigi við þat mega b., i. e. it will be too hard to bide, 164; því at bændr máttu eigi við hitt b., Fms. xi. 224.
    III. in a half active sense; b. at e-u, or b. e-u (with dat.), to treat; þeir höfðu spurt hvern veg Þórólfr hafði búit at herbergjum þeirra, how Th. had used their premises, Eg. 85; þeir bjoggu búi sem þeim líkaði (where with dat.), i. e. they treated it recklessly, Bs. i. 544; Haraldr jarl fór til bús Sveins, ok bjó þá heldr úspakliga kornum hans, Orkn. 424 (in all passages in bad sense): búa vel saman, to live well together, be friendly, Fms. xi. 312; hence sam-búð, living together; b. við e-n, to treat one so and so; sárt býr þú við mik, Þóra, thou treatest me sorely, vii. 203.
    B. ACTIVE, to make ready: the sense and form here reminds one of the Gr. ποιειν: [this sense is much used in Old Engl., esp. the part. bone, boon, or boun, ready, (‘boun to go,’ Chaucer, etc.); in later Engl. ‘boun’ was corrupted into ‘bound,’ in such naut. phrases as bound for a port, etc.: from this part, the ballad writers formed a fresh verb, to boun, ‘busk ye, boun ye;’ ‘busk’ is a remnant of the old reflex, búask, see Dasent, Burnt Njal, pref. xvi. note, and cp. below III.]
    I. to make ready, ‘boun,’ for a journey; b. ferð, för sína; and as a naut. term, b. skip, to make ready for sea; bjoggu þeir ferð sína, Fms. ix. 453; en er þeir vóru búnir, Nj. 122; ok vóru þá mjök brott búnir, they were ‘boun’ for sea, Fms. vii. 101; bjó hann skip sitt, Nj. 128; en skip er brotið, svá at eigi er í för búanda á því sumri, i. e. ship unfit to go to sea, Grág. i. 92; b. sik til göngu, to be ‘boun’ for a walk, Ld. 46; b. sik at keyra, to make one ready for …, Nj. 91.
    β. as a law term, b. sök, mál, or adding til, b. til sök, mál á hendr e-m, to take out a summons against one, begin a lawsuit; b. mál í dóm, of the preliminaries to a lawsuit, hence málatilbúningr, in numberless cases in the Grágás and Sagas.
    γ. generally to prepare, make; b. smyrsl, to make ointments, Rb. 82.
    2. = Old Engl. to boun, i. e. to dress, equip; b. sik, to dress; svá búinn, so dressed, Fms. xi. 272; hence búningr, dress (freq.); vel búinn, well-dressed, Nj. 3, Ísl. ii. 434; spari-búinn, in holiday dress; illa búinn, ill-dressed; síðan bjó hon hana sem hon kunni, she dressed her as well as she could, Finnb. 258; b. beð, rekkjur, to make a bed, Eg. 236; b. upp hvílur, id., Nj. 168; b. öndvegi, hús, to make a high seat, dress a house for a feast, 175, (hús-búnaðr, hús-búningr, tapestry); búa borð, to dress the table, (borð búnaðr, table-service); b. stofu, Fms. iv. 75.
    β. búa til veizlu, to make ‘boun’ ( prepare) for a feast, Eg. 38, Fms. vii. 307; b. til seyðis, to make the fire ‘boun’ for cooking, Nj. 199; b. til vetrsetu, to make ‘boun’ for a winter abode, Fms. x. 42; til-búa, and fyrir-b., to prepare; eg fer héðan að til-b. yðr stað, John xiv. 3; eignizt það ríki sem yðr var til-búið frá upphafi veraldar, Matth. xxv. 34.
    γ. b. um e-t, in mod. use with the notion of packing up, to make into a bundle, of parcels, letters, etc.; hence um-búningr and um-búðir, a packing, packing-cover; b. um rúm, hvílu, to make a bed; búa um e-n, to make one’s bed; var búið um þá Þórodd í seti, ok lögðusk þeir til svefns, Th.’s bed was made on the benches, and they went to sleep, Ó. H. 153; skaltú nú sjá hvar vit leggumk niðr, ok hversu ek bý um okkr (of the dying Njal), Nj. 701; er mér sagt at hann hafi illa um búit, of a dead body, 51; þeir höfðu (svá) um sik búit ( they had covered themselves so) at þá mátti eigi sjá, 261; kváðu nú Guðrúnu eiga at búa um rauða skör Bolla, said that G. would have to comb B.’s (her husband’s) bloody head, Ld. 244; búa svá um at aldri mátti vökna, pack it up so that it cannot get wet, Fms. vii. 225; Þórólfr lét setja upp skip ok um búa, he had the ship laid up and fenced it round (for the winter), Eg. 199; b. um andvirki, to fence and thatch bay-ricks, Grág. ii. 335: metaph. to manage, preserve a thing, Fms. ix. 52; aumlega búinn, in a piteous state, Hom. 115.
    3. to ornament, esp. with metals or artificial work of any kind, of clothes laced with gold; kyrtill hlaðbúinn, Ísl. ii. 434, Nj. 48, Vm. 129: of gloves, B. K. 84: of a belt with stones or artificial work, Fms. xi. 271: of a drinking-horn, D. N. (Fr.); but esp. of a weapon, sword, or the like, enamelled with gold or silver (gull-búinn, silfr-búinn); búin gulli ok silfri, Fms. i. 15; búinn knífr, xi. 271; vápn búit mjök, much ornamented, ii. 255, iv. 77, 130, Eb. 226, 228.
    β. part., búinn at e-u, or vel búinn, metaph. endowed with, well endowed; at flestum í þróttum vel búinn, Nj. 61, Fms. x. 295; at auð vel búinn, wealthy, 410; vel búinn at hreysti ok allri atgörvi, Eg. 82; bezt at viti búinn, Fms. xi. 51.
    II. particular use of the part. pass, ‘boun,’ ready, willing; margir munu búnir at kaupa, ready, willing to buy, Fms. vi. 218; hann kvaðsk þess fyrir löngu búinn, Ld. 66, Fms. iii. 123; nefna vátta at þeir eru búnir ( ready) at leysa kvið þann af hendi, Grág. i. 54; vóru allir til þess búnir, Fms. xi. 360: compar., engir menn sýna sik búnari ( more willing) til liðveizlu, Sturl. i. 103: the allit. phrase, vera boðinn og búinn til e-s, vide bjóða VI: denoting fitted, adapted, ek em gamall, ok lítt b. at ( little fit to) hefna sona minna, Nj. 200; þótt ek sé verr til b. en hann fyrir vanheilsu sakir, Fms. vii. 275; eiga við búið (mod. vera við búinn), to keep oneself ready, to be on one’s guard, Bs. i. 537.
    2. on the point of doing, about to do so and so; hann var búinn til falls, he was just about to tumble, Fms. x. 314; en áðr þeir kómu var búið til hins mesta váða, ix. 444, v. l.
    β. neut. búið is used almost adverbially, on the point of, just about to; ok búið við skipbroti, Ísl. ii. 245; búið við váða miklum, Fms. ix. 310; sagði at þá var búit við geig mikinn með þeim feðgum, Eg. 158: this is rare and obsolete in mod. usage; and the Icel. now say, liggja við mér lá við að detta, where an old writer would have said, ek var búinn at detta; the sense would else be ambiguous, as búinn, vera búinn, in mod. usage means to have done; ég er búinn að eta, I have done eating; vera búinn að e-u (a work, business of any kind), to have done with it; also absol., eg er búinn, I have done; thus e. g. vera b. að kaupa, fyrir löngu b., b. at græða, leysa, etc., in mod. sense means to have done, done long ago; only by adding prepp. við, til (vera við búinn, til búinn) the part. resumes its old sense: on the other hand, búinn in the sense of having done hardly ever occurs in old writers.
    γ. búð (búið) is even used adverbially = may be, may happen; with subj. with or without ‘at,’ búð, svá sé til ætlað, may be, it will come so to happen, Nj. 114; búð, dragi til þess sem vera vill, 185; búð, eigi fari fjarri því sem þú gazt til, id., Ed. Johns. 508, note c; búð, svá þykki sem ek grípa gulli við þá, 9, note 3; búð, eigi hendi hann slík úgipta annat sinn, 42; búð, ek láta annars víti at varnaði verða, 106; búð, vér þurfim enn hlífanna, Sturl. ii. 137 (vellum MSS.; um ríð, Ed., quite without sense), cp. also Eb. 27 new Ed.: in mod. usage it is freq. to say, það er búið, vel búið, albúið, etc., it is likely, most likely that …
    δ. svá búit, adverbially, and proncd. as if one word, as matters stand, or even temp. at present, as yet; eigi mun hlýða svá búit, i. e. it will not do ‘so done,’ i. e. something else must be done, Eg. 507; eigi munu þér fá at unnit svá búið, i. e. not as yet, Fms. vii. 270; stendr þar nú svá búit (i. e. unchanged), um hríð, xi. 81; en berjask eigi svo búit, not fight as yet, Nj. 229; segja Eyjólfi til svá búins, they tell Eyolf the state of things, viz. that nothing had been done, Gísl. 41; þeir skildu við svá búit; þeir lögðu frá við svá búið, implying ‘vain effort,’ Germ. ‘unverrichteter Sache,’ Ísl. ii, Hkr. i. 340: at svá búnu, adverbially, as yet, at present; hann kvaðsk eigi fýsask til Íslands at svá búnu, Nj. 123, Fms. xi. 131; þenna draum segjum vér engum manni at svá búnu, this dream we will not tell to anybody as yet, Nj. 212; en at svá búnu tjár ekki, Fas. i. 364.
    III. reflex. to ‘boun’ or ‘busk’ oneself, make oneself ready, equip oneself; gengu menn þá á skip sín, ok bjoggusk sem hvatligast, Fms. v. 15: adding the infinitive of a verb as predicate, bjósk hann at fara norðr til Þrandheims, Eg. 18; or ellipt., where búask thus denotes the act itself, nú býsk hann út til Íslands, i. e. he ‘busked’ him to go …, Nj. 10; bjoggusk þeir fóstbræðr í hernað, they went on a free-booting trip, Landn. 31; seg Agli at þeir búisk þaðan fimmtán, 94: or adding another verb denoting the act, in the same tense, bjósk Haraldr konungr úr Þrándheimi með skipaliði, ok fór suðr á Mæri, he ‘busked’ him … and went south, Eg. 7; the journey added in gen., búask ferðar sinnar, Fms. i. 3; búask menn ferða sinna, Ld. 177.
    β. denoting intention, hidden or not put into action; fór sá kurr, at Skúli byggisk á land upp, Fms. ix. 483.
    2. to prepare for a thing; búask við boði, veizlu, etc., Nj. 10, Korm. 10; b. (vel, kristilega) við dauða sínum, andláti sínu, (eccl.) to prepare for one’s death, Fs. 80, Bs. i. 74; búask við vetri, to provide for the winter, get store in, Fms. xi. 415; b. við úfriði, vii. 23.
    β. to be on one’s guard, take steps to prevent a thing; nú ríða hér úvinir þínir at þér; skaltu svá við búask, i. e. be sure of that, make up thy mind, Nj. 264; bústu svá við, skal hann kveða, at …, Grág. ii. 244.
    γ. such phrases as, búask um = búa um sik, to make one’s own bed, encamp, make oneself comfortable, Nj. 259; tjölduðu búðir ok bjöggusk vel um, 219; var hörð veðrátta, svá at ekki mátti úti um búask, Fms. x. 13. Ld. 348; in the last passage the verb is deponent.
    3. metaph., b. við e-u, to expect, freq. in mod. usage; in phrases, það er ekki við að búast, it cannot be expected; búast við e-m, to expect a guest, or the like.
    β. to intend, think about; eg býst við að koma, I hope to come; eg bjóst aldrei við því, I never hoped for that, it never entered my mind, and in numberless cases.
    4. passive (very rare and not classical); um kveldit er matr bjósk = er m. var búinn, Fms. ix. 364.

    Íslensk-ensk orðabók > BÚA

  • 7 FELLA

    * * *
    I)
    (-da, -dr), v.
    1) to fell, make fall; fella víð, to fell timber; fella segl, to take down sails;
    2) to kill, slay (in battle); fella e-n frá landi, to slay or dethrone (a king); fella fénað sinn, to lose one’s sheep or cattle from cold or hunger;
    3) to cause to cease, abolish (fella blót ok blótdrykkjur); fella rœðu sína, to close one’s speech; fella niðr, to put an end to, abandon, give up (fella niðr þann átrúnað);
    4) fella heitstrenging á sik, to bring down on one’s head the curse of a broken vow;
    5) to tongue and groove, to fit; fella stokk á horn, to put a board on the horns of a savage bull;
    6) fig., fella ást (hug) til e-s, to turn one’s mind (love) towards one, to fall in love with; fella bœn at e-m, to address prayer to one, to beg of one; fella sik við e-t, to fit oneself to a thing: fella sik mjök við umrœðuna, to take a warm parl in the debate.
    f.
    1) framework, a framed board;
    * * *
    d, a weak causal verb, answering to the strong neuter form falla; [absent in Goth.; A. S. fellan; Engl. fell; Germ. fällen; O. H. G. fallian; Swed. fälla; Dan. fælde.]
    A. [Answering to falla A], to fell, make fall; fella við, to fell timber, Fms. ii. 84; fella mann, to fell a man, defined in the law, Grág. Vsl. ch. 3, cp. ch. 31; fella tár, to let tears fall, Sighvat; fella mel-dropa, to let the drops fall, Vþm. 14; fella segl, to take down sails, Bárð. 14; fella jörð undir e-m, to make the earth slip under one (by means of sorcery), Bs. i. 12; fella vatn í fornan farveg, to make the stream flow in its old bed, Grág. ii. 281.
    2. to fell or slay, in battle, Eg. 80, 296, 495; Bróðir felldi Brján, Nj. 275; fella e-n frá landi, to slay or dethrone a king; hann hafði fellt hinn helga Ólaf konung frá landi, Orkn. 82; var felldr frá landi Haraldr Gráfeldr, H. Graycloak was slain, Fær. 38; síðan felldu þeir frá landi Hákon bróður minn, Fms. viii. 241, v. l.; fella her, val, etc., to make havoc, slaughter, (val-fall, strages), Lex. Poët.
    β. to lose sheep or cattle from cold or hunger (v. fellir); var vetr mikill ok felldu menn mjök fé sitt, Sturl. iii. 297.
    II. to make to cease, abolish; hann felldi blót ok blótdrykkjur, Fms. x. 393; f. niðr, to drop, put an end to, abandon; var hans villa svá niðr felld, Anecd. 98; þat felldi hann allt niðr, Fms. vii. 158; ef þú fellir niðr ( gives up) þann átrúnað, ii. 88: to drop a prosecution, a law term, at konungr mundi þetta mál ekki niðr fella, vii. 127 (cp. niðr-fall at sökum); fella ræðu sína, to close one’s speech, ix. 331; þar skal niðr f. þrjá-tigi nátta, there shall [ they] let drop thirty nights, i. e. thirty nights shall not be counted, Rb. 57; fella boð, f. herör, to drop the message, not let the arrow pass, N. G. L. i. 55, Gþl. 83 (vide boð, p. 71); fella skjót, to fail in supplying a vehicle, K. Á. 22.
    2. to lower, diminish; fella rétt manns, fella konungs sakar-eyri, Gþl. 185; hann skal fella hálfri mörk, [ they] shall lower it, i. e. the value shall be lowered by half a mark, Grág. ii. 180.
    3. the phrases, fella heitstrenging (eið) á sik, to bring down on one’s head the curse for a breach of faith (vow, oath, etc.), Hrafn. 8.
    4. fella hold af, to starve so that the flesh falls away, K. Á. 200, K. Þ. K. 130; hence fella af, absol. ellipt. to become lean, starved; cp. af-feldr: the phrase, f. blótspán, q. v., p. 71; fella dóm, to pass sentence, is mod., borrowed from Germ.
    B. [Answering to falla B], to join, fit:
    I. a joiner’s term, to frame, tongue and groove; fella innan kofann allan ok þilja, Bs. i. 194; felld súð, a framed board, wainscot, Fms. vi. (in a verse), hence fellisúð; fella stokk á horn, to put a board on the horns of a savage bull, Eb. 324; eru fastir viðir saman negldir, þó eigi sé vel felldir, the boards are fast when nailed together, they are not tongued and grooved, Skálda 192 (felling); fella stein í skörð, to fit a stone to the crevice, Róm. 247: metaph., fella lok á e-t, to bring to an end, prop. to fit a cover to it, Grág. i. 67: also a blacksmith’s term, fella járn, to work iron into bars, Þiðr. 79.
    II. metaph. in the phrases, fella ást, hug, skilning, etc., til e-s, to turn one’s love, mind, etc., towards one; fellim várn skilning til einskis af öllum þeim, Stj. 4; Geirmundr felldi hug til Þuríðar, G. fell in love with Th., Ld. 114; Þórðr bar eigi auðnu til at fellasvá mikla ást til Helgu, sem vera átti, i. e. they did not agree, Sturl. i. 194; fella bæn at e-m, to apply prayer to one, beg of him, Ísl. ii. 481; fella sik við e-t, to fit oneself to a thing; ek hefi byrjað þitt erindi, ok allan mik við fellt, and have done my best, 655 xxxii. 13; felldi Þorkell sik mjök við umræðuna, Th. took a warm part in the debate, Ld. 322; hence such phrases as, fella sig (eigi) við e-t, to take pleasure (or not) in a thing; fella saman orð sín, to make one’s words agree, Grág. i. 53: to appropriate, fellir hann með því dalinn sér til vistar, Sd. 137.
    III. part. felldr, as adj. = fallinn; svá felldr, so fitted, such; með svá felldum máta, in such a way, Rb. 248; vera vel (illa etc.) felldr til e-s, to be well ( ill) fitted for a thing, Fms. xi. 76; gamall ok þó ekki til felldr, Bs. i. 472, Fms. iii. 70; Hallgerðr kvað hann sér vel felldan til verkstjóra, H. said he was well fitted to be her steward, Nj. 57, v. l.: neut., þér er ekki fellt ( it is not fit for thee) at ganga á greipr mönnum Haralds, Fms. vi. 210; svá lízt oss sem slíkum málum sé vel fellt at svara, such cases are well worth consideration, Ld. 90; ekki héldu þeir vel lög þau nema þat er þeim þótti fellt, they observed not the rules except what seemed them fit, Hkr. i. 169; þeirrar stundar er honum þótti til fellt, the time that seemed him fit, Bs. i. 161: in many compds, geð-felldr, skap-f., hug-f., pleasant, agreeable; hag-felldr, practical; sí-felldr, continuous.

    Íslensk-ensk orðabók > FELLA

  • 8 LYRITR

    (gen. -ar), m. veto, interdict; verja e-t lýriti, to put a veto on, forbid by law.
    * * *
    m., or better lýritr or lýrittr, gen. lyritar (but lyrits, Grág. ii. 233), dat. lyriti, plur. lyritar. N. G. L. ii. 94, Jb. 193; the quantity cannot be ascertained because the vellums do not distinguish between long and short vowels; it is spelt with one t throughout the Grág. (Kb.); the alliterative phrase lagalyritr, as also the invariable spelling in the Grágás, shew that the word had no initial h. Former attempts at an etymology, from læ and rifta (Björn á Skarðsá), hlýrar and réttir (Pal Vídal.), lygi and rift (Fritzner), must be dismissed; tiie spelling lyriftar, which once or twice occurs in Norse MSS. of the 14th century (N. G. L. i. 394, ii. 94, v. l. 19), is probably a mere corruption. Lyritr is a compd word from lög, law, and rör or reyr, a landmark, which word in the old Swed. law exactly answers to lyrit in the Norse law; lyrit is thus qs. lý-ryr-ti, by assimilation and by weakening the y into i, lyritti; the t being inflexive: its literal sense, therefore, is a lawful rör or landmark. In Sweden there were often five mark-stones, but it is added (Schlyter iii. s. v. rör)—fiuri stenar oc þri stenar mughu rör heta = four stones and even three stones may be called rör, i. e. make a ‘law-rör,’ a lawful landmark, a lyrit; this, we believe, is the etymology of this much-contested word. About the gender (masc., not fem.) there can be no doubt, from the numerous instances in the Grágás; but in the 13th century the word began to become neuter, thus we have lyritit, Grág. (Kb.) i. 103, lines 14 and 21, but lyritinn several times in the same page: nom. lyriti in Grág. (Sb.) ii. 226; and elalausu lyriti, Nj. passim.
    B. SENSE:
    I. prop. when the boundary of a field or estate was to be drawn, the law prescribed that a mark-stone (mark-steinn) should be raised on the spot, and three other stones laid beside it; these three stones were called landmark-stones (lyrit-steinar or lyritar); by their number and position they were distinguished from all other stones in the field, see N. G. L. ii. 94, cp. note 19 (Jb. 193).
    II. metaph. in the Icel. law, a full title of possession, lawful claim to right or property; thus defined by Konrad Maurer—‘Lyrit bedeutet in der Grágás und in den ältern Sagas, das volle Eigentums-recht, oder auch den Bann, der dem Grunde gentümer zum Schutze seines Eigentumes, dem Goden aber Kraft seiner Amtsgewalt zusteht:’
    1. the earliest kind was probably the land-lyrit or ‘land-ban;’ this law term was originally borrowed from the mark-stones themselves, and then came to mean a full title to land, field, pasture, or estate, Grág. ii. 224, 225:—eignar-lyritr, full lawful possession, a legal title of ownership; hafa eignar-lyrit fyrir landi, 204, 222.
    2. a veto; Goða-lyritr, the veto of a Goði ( Priest), forbidding the court or neighbours to deliver a sentence or verdict in a case, and thus quashing the suit. A Goði alone, by virtue of his office, was entitled to stop a court in this way, whether personally or by one of his liegemen, so that if any one else wished thus to stop a suit, he had first to go to his liegelord (Goði) and be authorised by him to do so; cp. the phrases, taka lyrit af Goða, selja lyrit, ef Goði færir lyrit sinn sjálfr fram, and similar law phrases, Grág. i. 109–111, cp. esp. Þ. Þ. ch. 38; neglect of this was contempt of court, punishable by the lesser outlawry. The word lyritr occurs at every step in the Grágás, esp. in the phrase, verja lyriti, or verja e-t lyriti, to defend through a lyrit, i. e. to put under veto, to vindicate one’s right, forbid, or the like; eigi varðar hagabeit, nema lyriti sé varið, Grág. ii. 224; verja lyriti haga, 225; þótt maðr veri fleirum lyriti (dat.), 226, Nj.; láta lyrit koma fyrir sök, to stop on a case, Grág. i. 109; kaupa land lagn kaupi ok lyritar, to buy land by a lawful bargain and with full tide of possession, ii. 213; eptir þat nefndi Þorkéll sér vátta, ok setti (varði?) þeim lyriti, ok fyrirbauð þeim at dæma, Lv. 31; ok er únýt stefna hans eðr lyriti (lyritr?), Grág. ii. 226; hann (the Goði) skal nefna sér vátta, áðr hann færi lyrit fram, í þat vætti, at ek ver lyriti, goða-lyriti, löglyriti fullum dómendum at dæma um sök þá … enda skal hann svá verja kviðmönnum lyriti, at bera kviðu um hann, i. 111; ek ver lyriti mínum, löglyriti dómendum at dæma, id.; færa lyrit sinn fram, to utter one’s veto, id.; fara með land-lyriti, ii. 225.
    COMPDS: lyritareiðr, lyritarvarzla, lyritarvörn.

    Íslensk-ensk orðabók > LYRITR

  • 9 -GI

    (or -ki after t or s), a particle suffixed to nouns and adverbs.
    A. In a positive sense [Lat. - que], ever, Lat. -que, -cunque:
    1. with the pronoun hverr ( quis) through all cases, answering to the Lat. quis-que: out of the Laws we can nearly make a full paradigm:—nom. hverr-gi or hver-gi, Lat. quis-que, qui-cunque, Grág. Kb. i. 14, 31, 45, 85, 171 (twice), 183, 195, 221, ii. 7, 23, 82, 101: nom. and acc. neut. hvat-ki ( quod-que). i. 34, 155, 162, 183, 244, ii. 77, 140, 154, Jómsv. 15, Íb. 3; also hvárt-ki, id., Grág. Kb. i. 61 (twice): gen. hvers-kis (cujus-que), 238: dat. hverjun-gi (cui-que), 31, 156: acc. masc. hvern-gi (quem-que), 147, 155, 221, 225, 245, ii. 47, 66: abl. hve-gi or hví-gi, however, i. 147, 195, ii. 64, 101, 128, 151, Jómsv. 14:—plur. acc. neut. hver-gi (quae-que): dual dat. sing. hvárun-gi megin, on both sides (of a river), Grág. Kb. ii. 93:—even in historical prose, því at hit næsta sumar gat hvergi ber á Íslandi, the following summer every man gathered berries in Iceland (to make some kind of wine), Bs. i. 135, (or are we to read hvar-gi, everywhere?).
    2. with adverbs; hvert-ki (quocun-que modo), Grág. ii. 50; nær-gi, whenever ( ubi-cunque), i. 191; hvar-gi, wherever, 25, 166, 240, ii. 128, 212.
    B. In a negative sense, with a few pronouns, adjectives, adverbs, and rarely in old poems with substantives:
    1. with nouns, in the pr. name Lopt-ki, an απ. λεγ., Ls. 19: with appellatives, þörf-gi, no need, an απ. λεγ., Hkv. Hjörv. 39; freq. in mann-gi, no man, cp. Lat. nēmo, Íb., which is even used in mod. writers and poets; væt-ki, naught; vettu-gi (dat.) and vetter-gis (gen.), Vsp.: with adjectives, ein-gi (q. v.), none, a common word; otherwise rare, sjálf-gi, ‘self-not,’ i. e. not oneself, Ls. 29, an απ. λεγ.: with a dat. case of langr, þá löngu-gi, then not for a long time, Konr. (MS.): with pronouns, in the dual, hvárr-gi, neither, Lat. neuter, Grág. Kb. i. 46, ii. 93, 151; gen. hvárs-kis ( neutrius), freq.; dat. hvárun-gi ( neutri), i. 215; hvárum-gi, ii. 63: neut. hváru-gi, 216; hitt-ki, ne illud quidem, Hm. 21, 23; þat-ki, Hbl. 6; þat-ki at ek fá ( not even that I get) mála minn falslausan, Mork. 83.
    2. with adverbs, only in poetry or laws or very old prose; svá-gi, not so, Grág. Kb. ii. 99, Mork. 83; þá-gi, then not; þey-gi, though not, qs. þó-gi; æva-gi, never: again, hver-gi (q. v.), nowhere; ei-gi (q. v.), not; aldri-gi (q. v.), never; hvár-ki (q. v.), neither, are common words in prose and in speech. The negative -gi can never be suffixed to verbs (vide ‘-at,’ p. 2); therefore býð-gi, non jubeo (in Íslands-vaka 61, a poem of the last century, Fél. i. 236), is a spurious imitation of the old idiom; neither can -at be put to nouns; ráð-at hann kunni, Jónas 105, ought therefore to be ráð hann kunni-t, issue be knew not.
    C. In an indefinite sense; in a few instances -gi seems to be used almost like Latin quidem with a preceding negative: eigi miklo-gi minna, ne multo quidem minus, Heiðar. S., Ísl. ii. 360; eigi stóru-gi meiri, ne multo quidem majora, 386; engi miklo-gi görr …, nemo multo quidem plus …, Grág. i. 209; cp. also the adverbs öllun-gis or öldun-gis, quite, altogether (allr, -gi); einun-gis, only, solely (einn, -gi). both formed from dat. sing.: the obsolete vil-gi (qs. vel-gi) is ambiguous, being used both in a neg. sense = not well, and posit. = well, bene quidem, cp. Bs. i. 393, note; Hm. 66, málun-gi, is doubtful;—prob. þyrftig-at málun-gi mat should be read, -at being taken not as a prep. but as a negative verbal suffix, and -gi as a positive suffix; Icel. now say, hann á ekki málungi matar, he does not know where to look for his next meal.
    ☞ The negative -gi is peculiar to Scandin., and no traces of it are found in any Saxon nor German idioms; whereas, as a positive suffix, it is common to all Teutonic tongues, and remains in the Engl. many and any; ‘many’ being qs. man-y = man-ever, ‘homo-cunque,’ Goth. manags, and ‘any’ qs. ane-y = every-one; so also is the g in Icel. margr and hvárigr, which are remnants—the former of the positive, the latter of the negative -gi.

    Íslensk-ensk orðabók > -GI

  • 10 MAN

    I) n.
    1) household, house-folk; bondslaves;
    2) bondwoman, female slave; þær ‘ro máttkar meyjar at mani hafðar, these mighty maids are held in bondage;
    3) woman, esp. young woman, maid; líki leyfa hins ljósa mans, to praise the fair maid’s form.
    II) from muna, munu.
    * * *
    n., does not occur in plur. unless it be in gen. pl. mana, Stor. 13 (mͣ in MS.); [man is an ancient word only used in old laws and poetry, it remains in the compd man-sal, and in the Icel. local name Man-heimar; ‘man’ (ἀνδράποδον), being neuter and having but one n, is prob. of different origin from mann (ἄνθρωπος, ἀνήρ), which is masc. and has a double final n. The etymology of this word is lost in the remotest antiquity; it appears in the O. H. G. mana-houbit = a bondman’s head, a ‘serf’s head;’ (Grimm in R. A. expresses a doubt as to the current etymology of Lat. man-cipium from manu-capere; perh. man and caput?). In early Swed. law the word occurs twice or thrice, næmpnæ man, næmpnæ quicfæ, Schlyter i. 134; in Gutalagen—kauper tu mans man i garth thin (i. e. mans-mann = a bondman, cp. mans-manna and mans-maðr, see Schlyter’s Glossary).]
    B. A bondman, prob. originally of prisoners of war who were sold as slaves (Irish in the west, Finns and Slaves in the east), see Ld. ch. 12, Ó. T. (Fms. i. ch. 92); svá ok ef hann vill í mani gjalda, tva aura fyrir einn, ok á hann lausn á maninu en næstu misseri ef hann hefir upp alit, Grág. i. 396; kaupa man ok gefa frelsi, N. G. L. i. 5, 6; ok þat fé skal hálft vera í gulli ok í silfri en hálit í mani hérrænu ( native bondmen) eigi ellra en fertogu, né yngra en fimmtán vetra, SS; mans leiga, 224; ok heimta hann sem annan mans-mann, K. Þ. K. 58; mani austrænu, eastern slaves, Hornklofi; máttkar meyjar at mani hafðar, Gs. 1, 15; er þú man keyptir, 8; hálfa aðra alin fyrir frjálsgjafa, penning veginn fyrir man-manna, N. G. L. i, 347; næst kirkju-garði skal grafa man-manna, 345; maðr manna, no doubt false for man-manna, 388; er hann réttlauss við hann ok hans konu ok man hans allt, 36, Am. 66; þar kom mart man falt, þar sá Loðinn konu nokkura er seld hafði verit mansali, Fms. i. 185: allit., mold ok man, N. G. L. iii. 92, v. l.
    II. a girl, maid, as also in a worse sense, a mistress, for bondwomen often became their master’s mistresses (see Ld. ch. 12), so that this sense grew out of the preceding one; líki leyfa ens ljósa mans, Hm. 91; í myrkri skal við man spjalla, 81; et horska man, 101; et manunga man, 163; þat et unga man, þat et mjallhvíta man, Alm. 6, 7; bjarthaddað man, Skv. 1. 33; harðúðigt man, 27; fóstr-man, a bondwoman nurse, 3. 67; mans at kosta, Hbl. 16; hvé ek at andspilli komumk ens unga mans, Skm. 11; hve ek fyrir-banna manna glaum mani, manna nyt mani, how I ban her from all concourse with men, 34; Ylfinga man, Hkv. 2. 3; Yggjar man, the beloved of Ygg (Odin) = the Earth, Lex. Poët.; Héðins man = Hilda, the beloved of Hedin, Fms. ix. (in a verse); bjarnar man, a giantess, Stor. 13. It is probable that in some law phrases the obso- lete ‘man’ has been replaced by the common ‘mann,’ e. g. in gefa manni frelsi (mani? cp. manfrelsi), N. G. L. i. 5: as also in mana-kaup in the Swed. law, see Schlyter’s introd. to the 10th vol. of Sver. Gamla Lagar.
    COMPDS: mansfólk, manfrelsi, Manheimar, mankynni, manmanna, manrúnar, mansal, mansalsmaðr, mansmaðr, mansöngr, mansöngsdrápa.

    Íslensk-ensk orðabók > MAN

  • 11 KYN

    * * *
    I)
    (gen. pl. kynja), n.
    1) kin, kindred (þar átti hann kyn hálft); danskr at kyni, Danish by extraction; telja kyn sitt til e-s, to claim kindred with;
    2) kind, sort, species; ískyldasta kyni, of the most befitting kind; alls kyns, of every kind; hvers kyns, of any kind; margs kyns, of many kinds; þess kyns, of that kind;
    3) gender (karl-, kvenn-kyn).
    (gen. pl. kynja), n. wonder marvel, portent (þá urðu mörg kyn bæði í draumum ok sýnum).
    * * *
    1.
    n., gen. pl. kynja, dat. kynjum; [akin to kænn, kunna]:—wonder; en eptir þetta kyn þyngisk hönd Drottins yfir …, Stj. 436; þótti mönnum þetta kyn mikil, Sturl.: þá urðu mörg kyn bæði í draumum ok sýnum, Bs. i. 662; þótti þeim þat kynjum sæta, 655 xxvii. 22; mönnum þótti kynjum við bregða, Fms. vi. 95: in mod. usage, það er ekki kyn, ‘tis not to be wondered at.
    COMPDS: kynburðr, kynjalauss, kynjalæti, kynjamein, kynjamenn, kynjasótt, kynjavetr.
    2.
    n., gen. pl. kynja, (but kyna less correct, Greg. 75, Sks. 450 B); [Ulf. kuni = γένος, passim; = φυλή, Luke ii. 36, Philipp. iii. 5; ἐφημερία, Luke i. 8; A. S. cyn; Engl. kin; O. H. G. kunni; Dutch kunne; lost in mod. Germ; Swed.-Dan. kön; Lat. genus; Gr. γένος]:—kin, kindred; þar átti hann kyn hálft, Eg. 288; faðir þeirra hafði kyn átt tveim megin Gautelfar, 72; Danskr, Sænskr at kyni, Danish, Swedish by extraction, Ó. H. passim; e-m kippir í kyn, Fms. ii. 34, Glúm. 346; telja kyn sitt til e-s, Fms. v. 132; ek á kyn á Jamtalandi, Ó. H. 211:—in names of families = a house, Ölvusinga-kyn, the house of the O., Landn.; Mýramanna-kyn, the house of the M., Eg. 770; Vatnsfirðinga-kyn, the house of the W., Ld. 129; Eireks kyn, Eirek’s kin, Ó. H. (in a verse); kyn þjóðar, mankind, Geisli 20, Merl. 2. 29; fíra kyn, lofða kyn, Ýt. 21; gumna kyn, id.; kyn beirna, id.; lýða kyn, id., Edda (in a verse); kyn aldar, id., Harms. 34; gýgjar kyn, giant-kind, Helr. 13; gyldis kyn, wolf-kind, Edda (Ht.); kyn kvenna, womankind, Kormak; karl-kyn, male kind; kvenn-kyn, womankind; jöfra kyn, the royal kin, Ó. H. (in a verse); konunga kyn, royal family, Fms. xi. 406.
    2. a tribe; í öllum kynjum ( tribes) Israel, Stj. 342; allra mannligra kyna, Greg. 75.
    II. a kind, sort, species; allr fénaðr meðr jöfnu kyni, Stj. 178; með reykelsi ok öllu kyni blóta, 656. A. ii. 14; í skyldasta kyni, of the most befitting kind, Landn. 168; hvalr tvítögr eða lengri eins kyns, Grág. ii. 337; alls kyns, of every kind, Fms. v. 345; annars kyns, of other kinds, viii. 251; hvers kyns, of any kind; engis kyns, of no kind, Stj. 27; margs kyns, of many kinds, Fb. ii. 297; þess kyns, of that kind, Fms. vi. 216.
    2. gender; karl-kyn, masculine; kvenn-kyn, feminine, Skálda 185; hvárginligt kyn, neuter, 185; föll, kyn ok nafn, 180; kynja-skipti, change of gender, 185. kyns-maðr, m. a kinsman; frá kynsmönnum Abrahams, 656 B. 2; fyrstr sinna kynsmanna, Eg. 263, 536, Fms. ii. 22.

    Íslensk-ensk orðabók > KYN

  • 12 DYRR

    (gen. dura), f. pl. door opening, doorway (Oddr hljóp út or durunum).
    * * *
    n. or f. pl., in mod. usage always fem., and often so in old writers; sometimes even in old MSS.: neut. with the article; dyrrin with a double r (or dyrin, Kb. 42 new Ed., Stj. 520, Edda 29, Nj. 198): fem. dyrnar; aðrar dyrr, Fms. iv. 220, 221; dyrr byrgðar, Stj. 40; einar dyr, Sturl. i. 189; dyr opnar, id. (but dyrin, id., one line below, perhaps wrongly by the transcriber), önnur dyrr, Clem. 143 (Unger): in most cases, however, the gender of the gen. and dat. cannot be discerned: there is hardly any instance of its neuter use if joined to an adjective; thus, in Njála we read, gengu þeir þá inn allir ok skipnðusk í dyrrin (neut.); but only four lines below, ef nokkurar væri laundyrr á: hversu margar dyrr eru á Valhöll eða hversu stórar, Edda 25; but settisk Þórr í dyrrin, 29: in old writers the gen. and dat. are spelt with u, dura, durum, and that they were so pronounced may be seen from Skálda 163—þegar gestrinn kveðr ‘dura,’ þá skyldi eigi bóndinn ‘dúra;’ cp. also Grág. ii. 194, Fms. iv. 221, viii. 161, Gm. 23, Sturl. iii. 218, Edda 25, Landn. 231; but dyra, dyrum, Ísl. ii. 342 (rare): in mod. usage y throughout (spelt dyra, dyrum, proncd. as i):—[Gr. θύρα; Goth. daur, neut., and dauro, fem.; A. S. duru; Old Engl. dore (now door); Dan. dör; Swed. dörr: Germ. thüre: the root vowel is short in Gr. and Goth. as well as the Scandin.]:—a door, viz. the opening (hurð is Lat. janua); karl-dyrr, branda-d., úti-d., leyni-d., and-d., eldahús-d., Sturl. iii. 218: synztu-d., id.: úti-dyrr enar syðri, 185; suðr-dyrr, 186; syðri-d., 190; skála-d. nyrðri, 187; kvenna-skála-d., 188; í þeim dyrum er skálar mættusk, 189; and-dyri hit syðra, 218; sund-d. (= suðr-dyr?), ii. 106; stofu-d., 181; dýrshöfuðs-d., i. 106, a door over which a stag’s head is placed.
    COMPDS: duradómr, duragætti, durastafr, durastoð, duraumbuningr, duraveggr, duravörðr, dyradrótt.

    Íslensk-ensk orðabók > DYRR

  • 13 HVÁRRGI

    pron. = hvárgi.
    * * *
    or hvárgi, pron. indef.
    A. Forms:—the older form was nom. hvárrgi, Grág. i. 114, ii. 307, Eg. 286, Ísl. ii. 354: neut. nom. and acc. hvártki, or with elided t, hvárki, mod. hvorki, Fms. i. 68, passim: gen. hvárskis, Grág. i. 494, N. G. L. i. 350, Fms. viii. 163, Rd. 292; hvárkis, Sks. 558: dat. m. hvárungi, Grág. i. 10, ii. 266; neut. hvárugi, i. II, 131: acc. m. hvárngi, Grág. (Kb.), see -gi, signif. B, p. 199.
    II. afterwards it changed into a regular adjective, hvárigr, mod. hvorugr, pl. hvárgir, Gþl. 114; but usually uncontracted, and so in mod. usage, hvárugir, Grág. ii. 51, Ísl. ii. 267, Fms. i. 36, viii. 193, Hkr. iii. 243, Sks. 650, passim: dat. sing. fem. hvárugri, Fms. iii. 214, passim: acc. m. pl. hváruga, passim: irreg. and intermediate forms are, acc. masc. sing. hvárngan, Egill tekr því mjök hvárngan veg, Sturl. iii. 99 C, Fms. viii. 88, Thom. 111.
    B. Usage:
    I. neither, of two, Lat. neuter. The old form hvárgi is usually substantival; with gen., hvárrgi or hvártki þeirra, neither of them, Eg. 286, Grág. i. 237; miklu meiri sök en hvárgi hinna var, Sks. 655, passim: with a possess, pron., hvártki okkat, neither of us, Nj. 10: rarely adjectival, hvártki sverðit, Korm. 112: on the other hand, the form hvárigr is used indiscriminately as substantive or adjective; for references see the Sagas passim.
    II. special usages; with annarr, neither … other, hvarigr at öðrum, Landn. 57; hvárigir kunnu öðrum þar tíðendi at segja, Ísl. ii. 349; réð hvárrgi á annan, Lv. 3; svá hvárigr réð at öðrum, Fas. i. 506; sem hvárrgi tryði öðrum, Fms. i. 217; hvárigir skildu annars mál, Fb. i. 545; ok heri hvárigir á aðra, Eg. 282; því at hvárigir vildu öðrum samneyta, Kristnir eða heiðnir, Fms. i. 265.
    III. neut. as adv. hvárki, mod. hvorki; hvárki … né, neither … nor; hvárki til laga né til úlaga, Grág. i. 75; hefir h. heyrt til hans styn né hósta, Nj. 201; ok var málit hvárki sótt ne varit þaðan af, 37, Fms. i. 27, N. G. L. i. 61, Hkr. i. 196, Sturl. iii. 99, 236, Grett. 94 B, Sks. 356, passim; hvárki … né … né, Sks. 157 new Ed.; hvárki … né, … eða, Sks. 365 B, H. E. i. 419; hvárki … eða (less correct), Sks.

    Íslensk-ensk orðabók > HVÁRRGI

  • 14 UXI

    (pl. uxar, older forms yxn, eyxn, øxn), m. ox; yxninir, the oxen; eyxn margir, many oxen; n. pl., þrjú yxn, three oxen.
    * * *
    a, m., older form oxi; in plur. yxn, öxn (cp. the A. S. oxa, pl. oxan; Engl. ox, oxen); also spelt eyxn, exn, eoxn; the masc. forms ‘yxn’ and ‘yxninir’ being formed like menn, menninir from mann-r; uxar is rare and later; thus fjórir öxn, Edda i. 30, v. l. 7; öxnernir, id., v. l. 12, Cod. U; fjóra öxn, id.; but öxninn (for oxninnir), Cod. Reg. l. c.; tvá gamla arðr-yxn, Stj. 446; vexnum, Fms. x. 404; tveir yxn, Bret. 22; feita eyxn, Sks. 697 B; tvá yxn, þrjá yxn, Eg. 181, 733; marga yxn, 181; korn ok yxn, N. G. L. i. 75; yxninir, Fms. vi. 69; yxnennir, xi. 7; yxnina, Bret. 26; eyxn þrír hvítir, Fms. xi. 6; eyxn marga. Eg. 733; öxn mínir, Greg. 44; eoxkn (sic) fyrir arðri, MS. 1812. 65; öxnunum, Bret. 26; yxn þeir er Þórólfr var ekinn á … tvá sterka yxn, … vóru þá þrotnir yxninir ok teknir aðrir …, þá ærðusk yxninir ok urðu þegar lausir, Eb. 6l, 62 new Ed.
    β. it became neuter; eyna ok yxnin með (yxnina?), Ld. 122, Fas. ii. 232; yxinin (sic), Stj. 446 (but v. l. yxnina and yxnin); yxna-flokkr and öxna-flokkr, a herd or drove of oxen, Edda i. 168. 208; yxna-kaup, Rd. 256; öxna-ok, Greg. 28; yxna réttr, an ox-stall, Sturl. ii. 203; yxna tal, Jb. 103, Gþl. 189.
    γ. next yxni was used as n. sing.; yxni fimm vetra gamalt, Ísl. ii. 330; þeir hafa drepit yxni mitt, Sd. 158; yxni þrevétt, Sturl. i. 72, v. l.; yxni hans lá í keldu, Landn. 120; yxnis húð, Ísl. ii. 71; yxnis hvarf, id.; yxnis-maðr, an ox-keeper, id.: [Ulf. auhfa = βους; A. S. oxa; Engl. ox; O. H. G. ohso; Germ. ochs; Dan. oxe.]
    B. An ox; uxi alsvartr, uxa-höfuð, Hým. 18, 22 (Bugge); uxa gamlan, uxanum, Glúm. 348; uxana, Rd. 257; uxarnir, Dropl. 8; uxar, Dipl. iii. 4; uxa þrévetran, Sturl. i. 72; uxum, Eg. 742; uxann, Edda i. 208, but oxanum, 210, l. 1; uxna (gen.), 484; oxa-húð, Landn. 226; oxa höfuð, Edda i. 168, 169 (Cod. Reg.), but uxa, Hým. l. c.; oxans, Ísl. ii. 331; lær af oxa þrévetrum, Fms. x. 398; oxa líki, Bær. 19; uxa-báss, Sturl. ii. 43; uxa-fótr, a nickname, Fb. i; uxa-gjöf, Glúm. 390; uxa-kjöt, Stj. 91; uxa-knúta, -horn, -húð, Fms. iii. 18, 186, Fas. i. 288, ii. 337; uxa merki, Taurus, in the zodiac, Rb. 100; uxa síða, Dipl. iii. 4: oxa-stútr, m., see stútr.
    II. yxna-megn or öxna-megn, a nickname, Grett., Landn.
    2. in local names, Öxn-ey, Landn., Eb.: Öxna-brekkur, Öxna-dalr, Öxna-lækr, Öxna-skarð, Landn., Ísl. ii: Öxna-furða, Oxford, Fms. iv. 64 (v. l.), cp. Thom. 544.

    Íslensk-ensk orðabók > UXI

  • 15 TJÓN

    n. and f. damage, loss (gera e-m tjón).
    * * *
    f., the gender varies:
    α. fem., sú tjón, Sks. 74 new Ed., l. 26; slíka tjón, 159, l. 8; af tjón (dat.), Barl. 91; mann-tjón mikla, Fms. x. 394.
    β. neut., mann-tjóns, Bs. i. 327; mikit mann-tjón, Fms. vii. 263; líf-tjóns, viii. 147, v. l., and so in mod. usage; in old writers the fem. prevails, so that it may be regarded as fem. wherever the form is ambiguous, as in acc. sing., without an adjective, or in dat. pl., as e. g. falla í tjón, Stj. 6; verða með tjónum, to be lost, Sks. 6; siðar-tjón, mann-tjón, fjár-tjón, Sks. 79 new Ed.: [A. S. teôn and teôna; early and provinc. Engl. teen, tene; Scot. tyne, and both as verb and as noun.]
    B. A loss, damage; verða fyrir tjónum, Sks. 34: allit., tjón ok tapan, Fb. i. 324, Barl. 91; göra e-m tjón, O. H. L. 41; af tjón ok tapan e-s, Barl. 91; mann-tjón, fjár-tjón, líf-tjón, freq. in mod. usage, but then always neuter.

    Íslensk-ensk orðabók > TJÓN

  • 16 HNOSS

    (pl. -ir), f. costly thing, ornament (hverr vildi mér hnossir velja).
    * * *
    f. [prob. from A. S. hnossian = to hammer, as smíð from smíða], a costly thing, esp. in plur. of a lady’s ornaments, Hkr. i. 16, Edda 21, Fms. xi. 428 (hnossa-smíði), Am. 53, Gh. 6, 18, Gkv. 2. 20, Harms. 40, Líknarb. 13, Orkn. 154 (in a verse): mythol. the goddess Hnoss, a daughter of Freyja and sister to Gersemi, Edda 21.
    II. freq. in mod. usage, but usually neuter, and used in sing. as well as in plur.; himneskt miskunar hnoss, Pass. 36. 3; = N. T. βραβειον, einn er sá sem hnossið meðtekr, 1 Cor. ix. 24; eg skunda … eptir því hnossi, Phil. iii. 14; dýrðar-h., the prize of glory.
    COMPDS: hnossfjöld, hnossgæti, hnossgætr.

    Íslensk-ensk orðabók > HNOSS

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