-
41 морские глубины
1) General subject: the bosom of the sea2) Makarov: bosom of the sea -
42 пучина
1) General subject: abysm, abyss (abyss of despair - глубокое отчаяние), deep, depth, eddy, gulf, profound, vortex2) Geology: abyssal depth, chasm, whirlpool3) Poetical language: depths, profundity4) Engineering: frost boil (грунта)5) Construction: frost heave, frost lift, heave6) Railway term: water-bearing pocket7) Mining: frost heave (на дороге)8) Road works: frost boil9) Fishery: oce abyss10) Oceanography: abyss11) Makarov: bosom of the sea, the bosom of the sea12) Tengiz: blowup, soft spot of track -
43 seno1
1 = breast, bosom.Ex. One time he showed me a photograph in an art book of a woman's bare breasts and said 'Nice tits, uh?'.Ex. The rolls, which it was customary to keep in the bosom, contained exhortations, messages and promises and were considered very valuable as physical objects.----* dentro del seno de = within the pale of.* en el seno de = within, among, amongst.* en su seno = therein.* nacido en el seno de = born to.* senos caídos = saggy boobs.* senos firmes y de punta = pert breasts. -
44 bag’ir 3pp bag’ri
liver; bosom, heart. yer bag’ir 3pp bag’riiga in the bosom of the earth, underground. bag’ir 3pp bag’rii keng wide, spacious; kind hearted, generous. bag’ir 3pp bag’rii tosh cold hearted. bag’ir 3pp bag’rii qora evil natured. bag’ir 3pp bag’riiga ol to accept with open arms, to provide succor.bag’ir 3pp bag’riingiz butun bo’lib qoldimi? bag’ir 3pp bag’riini yerga berib yot to lie with one’s breast to the ground (sign of deep anguish and grief). bag’ir 3pp bag’riini ko’tarip ol to right oneself, to recover. bag’ir 3pp bag’riini qon qil to distress, to aggrieve. bag’ir 3pp bag’riini ez to rend s.o.’s heart, to aggrieve -
45 лоно
(грудь, недра) bosom, fold"Единородный Бог, сущий в лоне Отца" (Ев. от Иоанна 1:18) — "the only-begotten God, who is in the bosom of the Father"
-
46 kemban
cloth tied above the bosomberkemban: to tie the cloth (sarong) above the bosom -
47 в кругу семьи
General subject: in the bosom of (one's) family, in the bosom of one's family -
48 υποκόλπιον
ὑποκόλπιοςlying on the bosom: masc /fem acc sgὑποκόλπιοςlying on the bosom: neut nom /voc /acc sg -
49 ὑποκόλπιον
ὑποκόλπιοςlying on the bosom: masc /fem acc sgὑποκόλπιοςlying on the bosom: neut nom /voc /acc sg -
50 magalpe
iz. bosom, protection; Elizaren \magalpetik urrundu dira they have strayed away from the bosom of the Church -
51 Schoß
f[altertümlich]skirtm1. lap2. wombmfig. [im Schoß der Familie]bosom [in the bosom of the family]m[Kirche, Familie, Partei]fold -
52 skjød
-
53 Kreis
m; -es, -e1. MATH., fig. circle; (Ring) ring; ASTRON. orbit; im Kreis in a circle; mir dreht sich alles im Kreis my head’s spinning; einen Kreis schließen um form a circle around; sich im Kreis drehen revolve, rotate; Kind: spin (a)round (in circles); Diskussion etc.: go (a)round in circles; Kreise ziehen Vogel etc.: circle; immer weitere Kreise ziehen Gerücht: spread further and further (afield); Affäre etc.: have far-reaching implications; in weiten Kreisen widely; der Kreis schließt sich we’ve come full circle2. ETECH. (Stromkreis) circuit3. (Kreislauf) cycle4. (Gruppe) circle; (Wirkungskreis) sphere; der Kreis seiner Anhänger the circle of his supporters; in den besten Kreisen verkehren move in the best circles; im kleinen oder engsten Kreis with a few close friends ( der Familie: relatives)* * *der Kreiscircle; ring; round* * *[krais]m -es, -e[-zə]1) circleeinen Kréís beschreiben or schlagen or ziehen — to describe a circle
einen Kréís um jdn bilden or schließen — to form or make a circle around sb, to encircle sb
Kréíse ziehen (lit) — to circle
(weite) Kréíse ziehen (fig) — to have (wide) repercussions
sich im Kréís bewegen or drehen (lit) — to go or turn (a)round in a circle; (fig) to go (a)round in circles
mir dreht sich alles im Kréíse — everything's going (a)round and (a)round, my head is reeling or spinning
2) (ELEC = Stromkreis) circuitKréís Leipzig — Leipzig District, the District of Leipzig
der Kréís seiner Leser — his readership, his readers pl
weite Kréíse der Bevölkerung — wide sections of the population
im Kréíse von Freunden/seiner Familie — among or with friends/his family, in the family circle
eine Feier im engen or kleinen Kréíse — a celebration for a few close friends and relatives
in seinen/ihren etc Kréísen — in the circles in which he/she etc moves
das kommt ( auch) in den besten Kréísen vor — that happens even in the best society or the best of circles
5) (=Bereich von Interessen, Tätigkeit etc) sphere; (= Ideenkreis) body of ideas; (= Sagenkreis) cycleim Kréís des Scheinwerferlichtes — in the arc or pool of light thrown by the headlamps
* * *der1) (a figure (O) bounded by one line, every point on which is equally distant from the centre.) circle2) (something in the form of a circle: She was surrounded by a circle of admirers.) circle3) (a group of people: a circle of close friends; wealthy circles.) circle4) (a group of people: the musical set.) set* * *Kreis1<-es, -e>[krais, pl ˈkraizə]m1. MATH circleeinen \Kreis um jdn bilden to form a circle around [or encircle] sbim \Kreis gehen to go round in circlesim \Kreis in a circleein Vogel zieht seine \Kreise (geh) a bird is circling2. (Gruppe) circleaus den besten \Kreisen from the best circlesin den besten \Kreisen vorkommen to happen in the best of circlesdie Hochzeit fand im engsten Kreise statt only close friends and family were invited to the weddingim \Kreise seiner Familie in the bosom of his family4. (umgrenzter Bereich) range, scope5.▶ jdm dreht sich alles im \Kreise everything is going round and round in sb's head, sb's head is spinning▶ ein magischer \Kreis a magic circle▶ den \Kreis schließen to close the circle▶ der \Kreis schließt sich the wheel turns [or we've come] full circle▶ weite \Kreise wide sections▶ \Kreise ziehen to have repercussionsKreis2<-es, -e>[krais, pl ˈkraizə]m ADMIN district* * *der; Kreises, Kreise1) circleeinen Kreis schlagen od. beschreiben — describe a circle
einen Kreis bilden od. schließen — form or make a circle
in einem od. im Kreis sitzen — sit in a circle
sich im Kreis drehen od. bewegen — go or turn round in a circle; (fig.) go round in circles
Kreise ziehen — (fig.) < court case> have [wide] repercussions; < movement> grow in size and influence
2) (Gruppe) circleim Kreise der Freunde/Familie — among or with friends/within the family
im kleinen od. engsten Kreis — with a few close friends [and relatives]
der Kreis seiner Leser/Anhänger — his readers pl./followers pl.
in seinen Kreisen — in the circles in which he moves/moved
in weiten od. breiten Kreisen der Bevölkerung — amongst wide sections of the population
die besseren/besten Kreise — the best circles
3) (von Problemen, Lösungen usw.) range4) (Verwaltungsbezirk) district; (WahlKreis) wardder Kreis Heidelberg — the Heidelberg district or district of Heidelberg
5) (Elektrot.) circuit* * *im Kreis in a circle;mir dreht sich alles im Kreis my head’s spinning;einen Kreis schließen um form a circle around;sich im Kreis drehen revolve, rotate; Kind: spin (a)round (in circles); Diskussion etc: go (a)round in circles;Kreise ziehen Vogel etc: circle;immer weitere Kreise ziehen Gerücht: spread further and further (afield); Affäre etc: have far-reaching implications;in weiten Kreisen widely;der Kreis schließt sich we’ve come full circle3. (Kreislauf) cycleder Kreis seiner Anhänger the circle of his supporters;in den besten Kreisen verkehren move in the best circles;engsten Kreis with a few close friends ( der Familie: relatives)5. (Bezirk) district;der Kreis Unna the Unna district* * *der; Kreises, Kreise1) circleeinen Kreis schlagen od. beschreiben — describe a circle
einen Kreis bilden od. schließen — form or make a circle
in einem od. im Kreis sitzen — sit in a circle
sich im Kreis drehen od. bewegen — go or turn round in a circle; (fig.) go round in circles
Kreise ziehen — (fig.) < court case> have [wide] repercussions; < movement> grow in size and influence
2) (Gruppe) circleim Kreise der Freunde/Familie — among or with friends/within the family
im kleinen od. engsten Kreis — with a few close friends [and relatives]
der Kreis seiner Leser/Anhänger — his readers pl./followers pl.
in seinen Kreisen — in the circles in which he moves/moved
in weiten od. breiten Kreisen der Bevölkerung — amongst wide sections of the population
die besseren/besten Kreise — the best circles
3) (von Problemen, Lösungen usw.) range4) (Verwaltungsbezirk) district; (WahlKreis) wardder Kreis Heidelberg — the Heidelberg district or district of Heidelberg
5) (Elektrot.) circuit* * *-e m.circle n.circuit n.cycle n.district n.ring n. -
54 भुजः _bhujḥ
भुजः [भुज्यते$नेन, भुज्-घञर्थे करणे क]1 The arm; ज्ञास्यसि कियद् भुजो मे रक्षति मौर्वीकिणाङ्क इति Ś.1.13; R.1.34;2.7; 3.55.-2 The hand; यावन्तो रजनीचराः प्रहरणोद्भूर्णद्भुजाकेतवः Mv.6.59.-3 The trunk of an elephant.-4 A bend, curve.-5 The side of a mathematical figure; as in त्रिभुजः 'a triangle'; तथायते तद्भुजकोटिघातः Līlā.-6 The base of a triangle.-7 A branch (of a tree.).-8 (In astr.) The base of a shadow.-Comp. -अङ्कः an em- brace.-अग्रम् 1 the hand.-2 the shoulder.-अन्तरम्, -अन्तरालम् the bosom, breast; दिलीपसूनोः स बृहद्भुजान्तरम् R.3.54;19.32; M.5.1.-अर्पणम् the paying for subsistence; वाचा दण्डो ब्राह्मणानां क्षत्रियाणां भुजार्पणम् Mb.12. 15.9 (com. वेतनप्रदानम्).-आकम्बुः a conch, a bracelet; त्रुटद्भुजाकम्बुमृणालहारिणी N.12.35.-आपीढः clasping or folding in the arms.-कोटरः the arm-pit.-छाया secure shelter.-ज्या the base sine.-दण्डः a staff-like arm.-दलः, -लम् the head.-प्रतिभुजम् the opposite sides in a plane figure.-फलम् the result from the base sine.-बन्धनम् clasping, an embrace (in the arms); घटय भुजबन्धनम् Gīt.1; Ku.3.39.-बलम्, -वीर्यम् strength of arm, muscular strength.-मध्यम् the breast; क्लिश्यन्निवास्य भुजमध्यमुरःस्थलेन R.13.73.-मूलम् the sho- ulder.-लता a long slender arm.-विनिष्पेषः slapping the upper arms (Mar. दंड थोपटणें); तथोर्भुजविनिष्पेषादुभयो- र्बलिनोस्तदा Mb.3.11.58.-वीर्य a. strong in the arm.-शालिन् a. possessing strong arms.-शिखरम्, -शिरस् n. the shoulder.-सूत्रम् the base-sine.-स्तम्भः paralysis of the arms. -
55 सावित्री _sāvitrī
सावित्री 1 A ray of light.-2 N. of a celebrated verse of the Rigveda, so called because it is addressed to the sun; it is also called गायत्री; q.v. for further information.-3 The ceremony of investi- ture with the sacred thread; आ षोडशाद् ब्राह्मणस्य सावित्री नातिवर्तते Ms.2.38.-4 N. of a wife of Brahman.-5 N. of Pārvatī.-6 N. of a wife of Kaśyapa.-7 An epithet of Sūryā (daughter of Savitṛi).-8 N. of the wife of Satyavat, king of Sālva. [She was the only daughter of king Aśvapati. She was so lovely that all the suitors that came to woo her were repul- sed by her superior lustre, and thus though she reached a marriageable age, she found no one ready to espouse her. At last her father asked her to go and find out a husband of her own choice. She did so, and having made her selection returned to her father, and told him that she had chosen Satyavat, son of Dyumatsena, king of Sālva, who being driven out from his kingdom was then leading a hermit's life along with his wife. When Nārada, who hap- pened to be present there, heard this, he told her as well as Aśvapati that he was very sorry to hear of the choice she had made, for though Satyavat was in every way worthy of her, yet he was fated to die in a year from that date, and in choosing him, therefore, Sāvitrī would be only choosing life-long widow-hood and misery. Her parents, therfore, naturally tried to dissuade her mind, but the high-souled maiden told them that her choice was unalterably fixed. Accordingly the marriage took place in due time, and Sāvitrī laid aside her jewels and rich apparel, and putting on the coarse garments of hermits, spent her time in serving her old father and mother-in-law. Still, though outwardly happy, she could not forget the words of Nārada, and as she counted, the days seemed to fly swifitly like moments, and the fated time, when her husband was to die, drew near. 'I have yet three days' thought she, 'and for these three days I shall observe a rigid fast.' She maintained her vow, and on the fourth day, when Satyavat was about to go to the woods to bring sacrificial fuel, she accompanied him. After having collected some fuel, Satyavat, being fatigued, sat down, and reposing his head on the bosom of Sāvitrī fell asleep. Just then Yama came down, snatched off his soul, and proce- eded towards the south. Sāvitrī saw this and fol- lowed the god who told her to return as her husband's term of life was over. But the faithful wife besought Yama in so pathetic a strain that he granted her boon after boon, except the life of her husband, until, being quite subdued by her devotion to her husband and the force of her eloquent appeal, the god relented and restored even the spirit of Satyavat to her. Deli- ghted she returned, and found her husband as if roused from a deep sleep, and informing him of all that had occurred, went to the hermitage of her father-in-law who soon reaped the fruits of the boons of Yama. Sāvitrī is regarded as the beau ideal or high- est pattern of conjugal fidelity, and a young married woman is usually blessed by elderly females with the words जन्मसावित्री भव, thus placing before her the example of Sāvitrī for lifelong imitation.]-Comp. -पतितः, -परिभ्रष्टः a man of any one of the first three castes not invested with the sacred thread at the proper time; cf. व्रात्य; सावित्रीपतिता व्रात्या व्रात्यस्तोमादृते क्रतोः Y.1.38; Ms.2.39; तान् सावित्रीपरिभ्रष्टान् व्रात्यानिति विनि- र्दिशेत् Ms.1.2.-व्रतम् N. of a particular fast kept by Hindu women on the last three days of the bright half of Jyeṣṭha to preserve them from widow- hood.-सूत्रम् the sacred thread (यज्ञोपवीत). -
56 SKAUT
I) n.1) corner of a square cloth (hann var borinn í fjórum skautum til búðar);feldr fimm alna í s., a cloak five ells square;of the heaven (þeir gerðu þar af himin ok settu hann upp yfir jörðina með fjórum skautum);byrr beggja skauta, a fair wind (right astern);fig., hann mun verða yðr þungr í skauti, hard to deal with;3) flap, skirt of a cloak (hón hafði yfir sik skallats-skikkju hlaðbúna í s. niðr);4) lap (sitja, liggja í skauti e-s);5) a square piece of cloth, kerchief (menn báru þá hluti sína í s., ok tók jarlinn upp);6) a lady’s hood.* * *n. [Ulf. skauts = κράσπεδον, Matth. ix. 20, Mark vi. 56, Luke viii. 44; A. S. sceât; Engl. sheet; O. H. G. skoza; Germ. schoss; Dan. sköd]:—the sheet, i. e. the corner of a square cloth or other object; hann sá niðr síga dúk mikinn af himni með fjórum skautum, 656 C. 8 (Acts xi. 5); hann var borinn í fjórum skautum til búðar, Glúm. 395, Fbr. 95 new Ed.; var hann fluttr heim í fjórum skautum, Vígl. 24; feldr fimm álna í skaut, a cloak of five ells square, Korm. 86: of the heaven, þeir görðu þar af himinn ok settu hann yfir jörðina með fjórum skautum, with four ‘sheets,’ i. e. corners (east, west, north, south), Edda; whence himin-skaut, the airts, four quarters of the heavens; or heims-skaut, the poles, norðr-skaut or norðr-heims-skaut, the north pole; jarðar-skaut, the earth’s corner, outskirt of the earth, Edda (in a verse).2. the sheet, i. e. the rope fastened to the corner of a sail, by which it is let out or hauled close, N. G. L. ii. 283; þeir létu landit á bakborða ok létu skaut horfa á land, Fb. i. 431; skautin ok líkin, Hem. (Gr. H. Mind. ii. 662): the phrase, beggja skauta byrr, a fair wind (right astern), Bs. ii. 48, freq. in mod. usage.3. the skirt or sleeve of a garment; of a cloak, hann hafði rauða skikkju ok drepit upp skautunum, Fms. vii. 297, cp. Eb. 226; skikkju hlaðbúna í skaut niðr, Nj. 48, 169; hence, bera hlut í skaut, to throw the lot into the skirt of the cloak, Grág. i. 37, Eg. 347 (see hlutr; or is skaut here = a kerchief (skauti) tied together to make a purse?); ef fé liggr í skauti, Karl. 170: hann hafði und skauti sér leyniliga handöxi, Fms. x. 397: whence the phrases, hafa brögð undir skauti, of a cunning person (cp. hafa ráð undir hverju rifi), Bs. i. 730; hafa ráð und skauti, Sturl. i. 35 (in a verse); hann mun verða yðr þungr í skauti, heavy in the flap, hard to deal with, Fb. ii. 130: hence the bosom, Dan. skjöd (cp. Lat. sinus), hvern dag sitr hann ok liggr í hennar skauti, ok leikr sér, Mar.; Abrahams-skaut, Bible. A new-born infant used to be taken into the ‘skaut’ of his parents, and was thenceforth counted as legitimate; hence the phrases, sá maðr er borinn er skauta á meðal, skal taka slíkan rétt sem faðir hans hafði, N. G. L. i. 212: the same ceremony was also a token of adoption, þann mann skal leiða á rekks skaut ok rýgiar, 209; möttul-skaut, q. v.4. of a head-dress, a hood, thrown round the head with the ends hanging down; klæði með hettu ok mjófu skauti bak ok fyrir, Mar.; skaut eða húfu, Karl. 60; síðfaldin skaut á höfði … lyptir hón skautinu brott ór höfðinu, id.; haf þat þér fyrir skaut ok höfuð-dúk, Stj. 127; kasta af höfði þér skautum ok höfuð-dúk, 208; krúsat skaut, D. N. iv. 359, 363; skaut, höfuð-dúkr, 217; kvenna-skaut, Bs. ii. 358; hálsa-skaut, a ‘neck-sheet,’ the flap of the hood, Vtkv. 12 (in a riddle); Ránar skaut, poët. of the waves, Edda (in a verse).COMPDS: skautafaldr, skautasegl, skautasigling. -
57 accumbo
ac-cumbo ( adc.), cŭbui, cŭbĭtum, 3, v. n., to lay one's self down at a place; and hence, to lie somewhere.I.In gen. (so very rare):II.in via,
Plaut. Most. 1, 4, 13;of one swimming: summis in undis,
Manil. 5, 429.—In part.A.To recline at table, in the manner in which the Romans (and finally even the Roman women, Val. Max. 2, 1, 2) reclined, after luxury and effeminacy had become prevalent. While they extended the lower part of the body upon the couch (triclinium, lectus triclinaris), they supported the upper part by the left arm upon a cushion (or upon the bosom of the one nearest;B.hence, in sinu accumbere,
Liv. 39, 43; cf. anakeisthai = einai en tôi kolpôi tinos, Ev. Ioh. 13, 23), the right hand only being used in taking food:hoc age, adcumbe,
Plaut. Pers. 5, 1, 15; so id. Most. 1, 3, 150, etc.; Cic. Verr. 2, 5, 31; id. Mur. 35; Liv. 28, 18; c. acc.: mensam, Att. ap. Non. 415, 26; Lucil. Sat. 13; ib. 511, 16:cotidianis epulis in robore,
Cic. Mur. 74:in convivio,
id. Verr. 1, 66:in epulo,
Cic. Vatin. 12:epulis,
Verg. A. 1, 79;tecum,
Plaut. Bacch. 5, 2, 75; absol., Cic. Deiot. 17.—Since three persons usually reclined upon such a couch (cf. Cic. Pis. 27), these expressions arose: in summo (or superiorem, also supra), medium and imum (or infra) adcumbere; and the series began on the left side, since they lay supported by the left arm. The whole arrangement is explained by the following figure: Among the three lecti, the lectus medius was the most honorable; and on each lectus, the locus medius was more honorable than the summus; and this had the preference to the imus or ultimus. The consul or other magistrate usually sat as imus of the lectus medius (fig. no. 6), in order that, by his position at the corner, he might be able, without trouble, to attend to any official business that might occur. The place no. 7 seems, for a similar reason, to have been taken by the host. See on this subject Salmas. Sol. p. 886; Smith's Antiq.; Becker's Gall. 3, p. 206 sq. (2d ed.); and Orell. excurs. ad Hor. S. 2, 8, 20. This statement explains the passages in Plaut. Pers. 5, 1, 14; id. Most. 1, 1, 42; id. Stich. 3, 2, 37, etc.; Cic. Att. 1, 9; id. Fam. 9, 26; Sall. Fragm. ap. Serv. ad Verg. A. 1, 702; Hor. S. 2, 8, 20.—In mal. part. (rarely), Plaut. Bacch. 5, 2, 73; Men. 3, 2, 11; 5, 9, 82. -
58 adcumbo
ac-cumbo ( adc.), cŭbui, cŭbĭtum, 3, v. n., to lay one's self down at a place; and hence, to lie somewhere.I.In gen. (so very rare):II.in via,
Plaut. Most. 1, 4, 13;of one swimming: summis in undis,
Manil. 5, 429.—In part.A.To recline at table, in the manner in which the Romans (and finally even the Roman women, Val. Max. 2, 1, 2) reclined, after luxury and effeminacy had become prevalent. While they extended the lower part of the body upon the couch (triclinium, lectus triclinaris), they supported the upper part by the left arm upon a cushion (or upon the bosom of the one nearest;B.hence, in sinu accumbere,
Liv. 39, 43; cf. anakeisthai = einai en tôi kolpôi tinos, Ev. Ioh. 13, 23), the right hand only being used in taking food:hoc age, adcumbe,
Plaut. Pers. 5, 1, 15; so id. Most. 1, 3, 150, etc.; Cic. Verr. 2, 5, 31; id. Mur. 35; Liv. 28, 18; c. acc.: mensam, Att. ap. Non. 415, 26; Lucil. Sat. 13; ib. 511, 16:cotidianis epulis in robore,
Cic. Mur. 74:in convivio,
id. Verr. 1, 66:in epulo,
Cic. Vatin. 12:epulis,
Verg. A. 1, 79;tecum,
Plaut. Bacch. 5, 2, 75; absol., Cic. Deiot. 17.—Since three persons usually reclined upon such a couch (cf. Cic. Pis. 27), these expressions arose: in summo (or superiorem, also supra), medium and imum (or infra) adcumbere; and the series began on the left side, since they lay supported by the left arm. The whole arrangement is explained by the following figure: Among the three lecti, the lectus medius was the most honorable; and on each lectus, the locus medius was more honorable than the summus; and this had the preference to the imus or ultimus. The consul or other magistrate usually sat as imus of the lectus medius (fig. no. 6), in order that, by his position at the corner, he might be able, without trouble, to attend to any official business that might occur. The place no. 7 seems, for a similar reason, to have been taken by the host. See on this subject Salmas. Sol. p. 886; Smith's Antiq.; Becker's Gall. 3, p. 206 sq. (2d ed.); and Orell. excurs. ad Hor. S. 2, 8, 20. This statement explains the passages in Plaut. Pers. 5, 1, 14; id. Most. 1, 1, 42; id. Stich. 3, 2, 37, etc.; Cic. Att. 1, 9; id. Fam. 9, 26; Sall. Fragm. ap. Serv. ad Verg. A. 1, 702; Hor. S. 2, 8, 20.—In mal. part. (rarely), Plaut. Bacch. 5, 2, 73; Men. 3, 2, 11; 5, 9, 82. -
59 כון
כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark. -
60 כּוּן
כּוּן(b. h.) to stand, exist, be firm. Pi. כִּיוֵּון 1) to straighten. Sifré Deut. 308 מְכַוְּונוֹ במעגילה he tries to straighten the wood in a press; Yalk. Deut. 942 (not מכינן); Pesik. Zutr. Haăz. (ed. Bub. V, p. 11 1) נתנו לאומן שיְכַוְּונוֹ he gave it to a mechanic to straighten it. 2) to place in a line, direct. Macc.II, 5 (9b) מְכַוְּונִין להן דרךוכ׳ Ms. M. (ed. ומְכוּוָּנוֹת להן דרכים, v. infra) we make for them direct roads from one place of refuge to the other. 3) to determine exactly (place, time). Y.Erub.V, 22c לְכַוֵּין את הרוחות how to determine exactly the four cardinal points (v. רָבַע). Ib. bot. הארון היה מְכַוֵּיןוכ׳ the Ark indicated for them the points of the compass. Gen. R. s. 15, beg., v. כִּוּוּן. M. Kat. 10a אין יכול לכַוֵּין אימראוכ׳ is unable to sew the fringe accurately on the bosom of the shirt. Ber.7a לכַוֵּין אותה שעה to seize the opportunity of just that moment; a. fr. 4) (with לב or sub. לב) to direct or prepare ones mind, to pay attention, to do a thing with an intention. Ber.II, 1 אם כ׳ לבו if he (while reading in the Law) had his mind directed (to the Shma); ib. 13a אם כ׳ לבו לקרות it means, he read with attention (to the sense, not merely like one going over the text for correction). R. Hash. 28b כ׳ לבו לצאת he had the intention of complying with the law (v. יָצָא); opp. (כ׳) לשמוע he directed his attention to listening, i. e. heard the sound with consciousness (but without devotion); v. כַּוָּונָה. Ber.V, 1 היו שוהין … כדי שיְכַוְּונוּ לבםוכ׳ tarried a while before prayer, in order to direct their hearts to their Father in heaven. Y. ib. II, 5a חזקה כִּוֵּין the presumption is that he read with attention; a. fr.Part. pass. מְכוּוָּן, f. מְכוּוָּנָה, מְכוּוֶּנֶת; pl. מְכוּוָּנִים, … נִין; מְכוּוָּנוֹת a) in a line, corresponding. Y.Kil.V, beg.30b עריס המכ׳ a straight bed of vines, opp. מעוקם. Ib. מכ׳ הן they (the vines) are in a straight line. Y.Ber.IV, 8c top בית … מ׳ כנגד … של מעלן the situation of the earthly Holy of Holies corresponds with that of the heavenly Macc.II, 5 ומכוונות להן דרכים (not … נת), v. supra. Ib. 9b ומכוונות היו כמיןוכ׳ (Ms. M. ומכוונין הן) and they (the three towns on this side and those on the other side of the Jordan respectively) were in straight parallel lines like two rows in a vineyard; a. fr.b) exact, precise. Toh. III, 1 sq. כביצה מ׳ exactly the quantity of an egg. Mikv. VII, 6; Ḥag.19a; Gitt.16a. Hif. הֵכִין to put in proper position, to prepare; to hold ready, to designate. Bets.2b (ref. to Ex. 16:5) חול מֵכִין לשבתוכ׳ a week day prepares for the Sabbath (that which has become ready for use on a week day may be used on the Sabbath), but a Holy Day does not prepare for the succeeding Sabbath, ואין שבת מֵכִינָה ליו״ט nor can the Sabbath prepare for a succeeding Holy Day, v. הֲכָנָה.Meg.12b (play on ממוכן, Esth. 1:14) כלום הֵכִינוּוכ׳ have they (the Persians) arranged a table before thee?; Esth. R. to l. c. מי מֵכִיןוכ׳ who arranges an altar ?; a. fr.Tosef.Maasr.I, 4 משיכינו ed. Zuck., Var. משייבינו, read: משיניצו.Part. pass. מוּכָן prepared, designated, ready. Bets.I, 2 עפר מ׳ מבעוד יום dust (for covering the blood) made ready a day before. Ib. אפר כירה מ׳ הוא ashes of the stove are considered ready (destined to be used for the purpose). Ib. III, 4 אין זה מן המ׳ this is not among the things designated for use on the Holy Day. Ib. IV, 6.Meg. l. c. (play on ממוכן, v. supra) שמ׳ לפורענות he was ready for evil; a. fr. Hithpa. הִתְכַּיֵּון, הִתְכַּוֵּון, Nithpa. נִתְכַּוֵּין 1) to be made straight, to be remedied (cmp. תכן). Pesik. Zutr. l. c. אין אתם מִתְכַּוְּונִים אלא באור you (your crookedness) can be remedied only through fire; Sifré Deut. L, 100. אין אתם הולכים אלא לאור; Yalk. Deut l. c. הולכין אלא לאחור (corr. acc.). 2) to prepare ones self. Y.Meg.I, 71c (ref. to הִכּוֹן, Am. 4:12) הִתְכַּוֵּון לקראתוכ׳ put thyself in proper condition to meet thy God. 3) to intend, propose. B. Kam.VIII. 1 עד שיהא מִתְכַּ יֵן unless he did it with malicious intent. Tosef.Naz.III, 10 לא נִתְכֵּוַּונְתִּי אלא כמותה my intention was to be exactly like her (as to her vow). Ib. 14 מישנ׳ לעלותוכ׳ if he who had the intention to eat the flesh of swine ; v. עָלָה. Sabb.22a ובלבד שלא יִתְכַּוֵּיןוכ׳ provided he has not the intention of making a groove.Bets.23a, a. fr. דבר שאינו מִתְכַּ׳ a forbidden act which was produced without intent, i. e. an unintended but unavoidable effect of a permitted act. R. Hash. 28b. Pes.53b, a. fr. שניהם … נִתְכַּוְּונוּ both meant the same thing; a. fr. Polel כּוֹנֵן to establish, base firmly. Ex. R. s. 15 מבקש לְכוֹנֵן עולמים wanted to establish worlds. Ib. על אלו אני מְכוֹנֵןוכ׳ upon those (the patriarchs) I will establish the world.Part. pass. מְכוֹנָן, f. מְבוֹנֶנֶת. Midr. Sam. ch. 16 (ref. to הכינני, 1 Kings 2:24) בזכות התורה המ׳ בארון (the world exists) for the sake of the Law that is put up straight in the holy Ark.
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