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  • 101 Historical Portugal

       Before Romans described western Iberia or Hispania as "Lusitania," ancient Iberians inhabited the land. Phoenician and Greek trading settlements grew up in the Tagus estuary area and nearby coasts. Beginning around 202 BCE, Romans invaded what is today southern Portugal. With Rome's defeat of Carthage, Romans proceeded to conquer and rule the western region north of the Tagus, which they named Roman "Lusitania." In the fourth century CE, as Rome's rule weakened, the area experienced yet another invasion—Germanic tribes, principally the Suevi, who eventually were Christianized. During the sixth century CE, the Suevi kingdom was superseded by yet another Germanic tribe—the Christian Visigoths.
       A major turning point in Portugal's history came in 711, as Muslim armies from North Africa, consisting of both Arab and Berber elements, invaded the Iberian Peninsula from across the Straits of Gibraltar. They entered what is now Portugal in 714, and proceeded to conquer most of the country except for the far north. For the next half a millennium, Islam and Muslim presence in Portugal left a significant mark upon the politics, government, language, and culture of the country.
       Islam, Reconquest, and Portugal Created, 714-1140
       The long frontier struggle between Muslim invaders and Christian communities in the north of the Iberian peninsula was called the Reconquista (Reconquest). It was during this struggle that the first dynasty of Portuguese kings (Burgundian) emerged and the independent monarchy of Portugal was established. Christian forces moved south from what is now the extreme north of Portugal and gradually defeated Muslim forces, besieging and capturing towns under Muslim sway. In the ninth century, as Christian forces slowly made their way southward, Christian elements were dominant only in the area between Minho province and the Douro River; this region became known as "territorium Portu-calense."
       In the 11th century, the advance of the Reconquest quickened as local Christian armies were reinforced by crusading knights from what is now France and England. Christian forces took Montemor (1034), at the Mondego River; Lamego (1058); Viseu (1058); and Coimbra (1064). In 1095, the king of Castile and Léon granted the country of "Portu-cale," what became northern Portugal, to a Burgundian count who had emigrated from France. This was the foundation of Portugal. In 1139, a descendant of this count, Afonso Henriques, proclaimed himself "King of Portugal." He was Portugal's first monarch, the "Founder," and the first of the Burgundian dynasty, which ruled until 1385.
       The emergence of Portugal in the 12th century as a separate monarchy in Iberia occurred before the Christian Reconquest of the peninsula. In the 1140s, the pope in Rome recognized Afonso Henriques as king of Portugal. In 1147, after a long, bloody siege, Muslim-occupied Lisbon fell to Afonso Henriques's army. Lisbon was the greatest prize of the 500-year war. Assisting this effort were English crusaders on their way to the Holy Land; the first bishop of Lisbon was an Englishman. When the Portuguese captured Faro and Silves in the Algarve province in 1248-50, the Reconquest of the extreme western portion of the Iberian peninsula was complete—significantly, more than two centuries before the Spanish crown completed the Reconquest of the eastern portion by capturing Granada in 1492.
       Consolidation and Independence of Burgundian Portugal, 1140-1385
       Two main themes of Portugal's early existence as a monarchy are the consolidation of control over the realm and the defeat of a Castil-ian threat from the east to its independence. At the end of this period came the birth of a new royal dynasty (Aviz), which prepared to carry the Christian Reconquest beyond continental Portugal across the straits of Gibraltar to North Africa. There was a variety of motives behind these developments. Portugal's independent existence was imperiled by threats from neighboring Iberian kingdoms to the north and east. Politics were dominated not only by efforts against the Muslims in
       Portugal (until 1250) and in nearby southern Spain (until 1492), but also by internecine warfare among the kingdoms of Castile, Léon, Aragon, and Portugal. A final comeback of Muslim forces was defeated at the battle of Salado (1340) by allied Castilian and Portuguese forces. In the emerging Kingdom of Portugal, the monarch gradually gained power over and neutralized the nobility and the Church.
       The historic and commonplace Portuguese saying "From Spain, neither a good wind nor a good marriage" was literally played out in diplomacy and war in the late 14th-century struggles for mastery in the peninsula. Larger, more populous Castile was pitted against smaller Portugal. Castile's Juan I intended to force a union between Castile and Portugal during this era of confusion and conflict. In late 1383, Portugal's King Fernando, the last king of the Burgundian dynasty, suddenly died prematurely at age 38, and the Master of Aviz, Portugal's most powerful nobleman, took up the cause of independence and resistance against Castile's invasion. The Master of Aviz, who became King João I of Portugal, was able to obtain foreign assistance. With the aid of English archers, Joao's armies defeated the Castilians in the crucial battle of Aljubarrota, on 14 August 1385, a victory that assured the independence of the Portuguese monarchy from its Castilian nemesis for several centuries.
       Aviz Dynasty and Portugal's First Overseas Empire, 1385-1580
       The results of the victory at Aljubarrota, much celebrated in Portugal's art and monuments, and the rise of the Aviz dynasty also helped to establish a new merchant class in Lisbon and Oporto, Portugal's second city. This group supported King João I's program of carrying the Reconquest to North Africa, since it was interested in expanding Portugal's foreign commerce and tapping into Muslim trade routes and resources in Africa. With the Reconquest against the Muslims completed in Portugal and the threat from Castile thwarted for the moment, the Aviz dynasty launched an era of overseas conquest, exploration, and trade. These efforts dominated Portugal's 15th and 16th centuries.
       The overseas empire and age of Discoveries began with Portugal's bold conquest in 1415 of the Moroccan city of Ceuta. One royal member of the 1415 expedition was young, 21-year-old Prince Henry, later known in history as "Prince Henry the Navigator." His part in the capture of Ceuta won Henry his knighthood and began Portugal's "Marvelous Century," during which the small kingdom was counted as a European and world power of consequence. Henry was the son of King João I and his English queen, Philippa of Lancaster, but he did not inherit the throne. Instead, he spent most of his life and his fortune, and that of the wealthy military Order of Christ, on various imperial ventures and on voyages of exploration down the African coast and into the Atlantic. While mythology has surrounded Henry's controversial role in the Discoveries, and this role has been exaggerated, there is no doubt that he played a vital part in the initiation of Portugal's first overseas empire and in encouraging exploration. He was naturally curious, had a sense of mission for Portugal, and was a strong leader. He also had wealth to expend; at least a third of the African voyages of the time were under his sponsorship. If Prince Henry himself knew little science, significant scientific advances in navigation were made in his day.
       What were Portugal's motives for this new imperial effort? The well-worn historical cliche of "God, Glory, and Gold" can only partly explain the motivation of a small kingdom with few natural resources and barely 1 million people, which was greatly outnumbered by the other powers it confronted. Among Portuguese objectives were the desire to exploit known North African trade routes and resources (gold, wheat, leather, weaponry, and other goods that were scarce in Iberia); the need to outflank the Muslim world in the Mediterranean by sailing around Africa, attacking Muslims en route; and the wish to ally with Christian kingdoms beyond Africa. This enterprise also involved a strategy of breaking the Venetian spice monopoly by trading directly with the East by means of discovering and exploiting a sea route around Africa to Asia. Besides the commercial motives, Portugal nurtured a strong crusading sense of Christian mission, and various classes in the kingdom saw an opportunity for fame and gain.
       By the time of Prince Henry's death in 1460, Portugal had gained control of the Atlantic archipelagos of the Azores and Madeiras, begun to colonize the Cape Verde Islands, failed to conquer the Canary Islands from Castile, captured various cities on Morocco's coast, and explored as far as Senegal, West Africa, down the African coast. By 1488, Bar-tolomeu Dias had rounded the Cape of Good Hope in South Africa and thereby discovered the way to the Indian Ocean.
       Portugal's largely coastal African empire and later its fragile Asian empire brought unexpected wealth but were purchased at a high price. Costs included wars of conquest and defense against rival powers, manning the far-flung navel and trade fleets and scattered castle-fortresses, and staffing its small but fierce armies, all of which entailed a loss of skills and population to maintain a scattered empire. Always short of capital, the monarchy became indebted to bankers. There were many defeats beginning in the 16th century at the hands of the larger imperial European monarchies (Spain, France, England, and Holland) and many attacks on Portugal and its strung-out empire. Typically, there was also the conflict that arose when a tenuously held world empire that rarely if ever paid its way demanded finance and manpower Portugal itself lacked.
       The first 80 years of the glorious imperial era, the golden age of Portugal's imperial power and world influence, was an African phase. During 1415-88, Portuguese navigators and explorers in small ships, some of them caravelas (caravels), explored the treacherous, disease-ridden coasts of Africa from Morocco to South Africa beyond the Cape of Good Hope. By the 1470s, the Portuguese had reached the Gulf of Guinea and, in the early 1480s, what is now Angola. Bartolomeu Dias's extraordinary voyage of 1487-88 to South Africa's coast and the edge of the Indian Ocean convinced Portugal that the best route to Asia's spices and Christians lay south, around the tip of southern Africa. Between 1488 and 1495, there was a hiatus caused in part by domestic conflict in Portugal, discussion of resources available for further conquests beyond Africa in Asia, and serious questions as to Portugal's capacity to reach beyond Africa. In 1495, King Manuel and his council decided to strike for Asia, whatever the consequences. In 1497-99, Vasco da Gama, under royal orders, made the epic two-year voyage that discovered the sea route to western India (Asia), outflanked Islam and Venice, and began Portugal's Asian empire. Within 50 years, Portugal had discovered and begun the exploitation of its largest colony, Brazil, and set up forts and trading posts from the Middle East (Aden and Ormuz), India (Calicut, Goa, etc.), Malacca, and Indonesia to Macau in China.
       By the 1550s, parts of its largely coastal, maritime trading post empire from Morocco to the Moluccas were under siege from various hostile forces, including Muslims, Christians, and Hindi. Although Moroccan forces expelled the Portuguese from the major coastal cities by 1550, the rival European monarchies of Castile (Spain), England, France, and later Holland began to seize portions of her undermanned, outgunned maritime empire.
       In 1580, Phillip II of Spain, whose mother was a Portuguese princess and who had a strong claim to the Portuguese throne, invaded Portugal, claimed the throne, and assumed control over the realm and, by extension, its African, Asian, and American empires. Phillip II filled the power vacuum that appeared in Portugal following the loss of most of Portugal's army and its young, headstrong King Sebastião in a disastrous war in Morocco. Sebastiao's death in battle (1578) and the lack of a natural heir to succeed him, as well as the weak leadership of the cardinal who briefly assumed control in Lisbon, led to a crisis that Spain's strong monarch exploited. As a result, Portugal lost its independence to Spain for a period of 60 years.
       Portugal under Spanish Rule, 1580-1640
       Despite the disastrous nature of Portugal's experience under Spanish rule, "The Babylonian Captivity" gave birth to modern Portuguese nationalism, its second overseas empire, and its modern alliance system with England. Although Spain allowed Portugal's weakened empire some autonomy, Spanish rule in Portugal became increasingly burdensome and unacceptable. Spain's ambitious imperial efforts in Europe and overseas had an impact on the Portuguese as Spain made greater and greater demands on its smaller neighbor for manpower and money. Portugal's culture underwent a controversial Castilianization, while its empire became hostage to Spain's fortunes. New rival powers England, France, and Holland attacked and took parts of Spain's empire and at the same time attacked Portugal's empire, as well as the mother country.
       Portugal's empire bore the consequences of being attacked by Spain's bitter enemies in what was a form of world war. Portuguese losses were heavy. By 1640, Portugal had lost most of its Moroccan cities as well as Ceylon, the Moluccas, and sections of India. With this, Portugal's Asian empire was gravely weakened. Only Goa, Damão, Diu, Bombay, Timor, and Macau remained and, in Brazil, Dutch forces occupied the northeast.
       On 1 December 1640, long commemorated as a national holiday, Portuguese rebels led by the duke of Braganza overthrew Spanish domination and took advantage of Spanish weakness following a more serious rebellion in Catalonia. Portugal regained independence from Spain, but at a price: dependence on foreign assistance to maintain its independence in the form of the renewal of the alliance with England.
       Restoration and Second Empire, 1640-1822
       Foreign affairs and empire dominated the restoration era and aftermath, and Portugal again briefly enjoyed greater European power and prestige. The Anglo-Portuguese Alliance was renewed and strengthened in treaties of 1642, 1654, and 1661, and Portugal's independence from Spain was underwritten by English pledges and armed assistance. In a Luso-Spanish treaty of 1668, Spain recognized Portugal's independence. Portugal's alliance with England was a marriage of convenience and necessity between two monarchies with important religious, cultural, and social differences. In return for legal, diplomatic, and trade privileges, as well as the use during war and peace of Portugal's great Lisbon harbor and colonial ports for England's navy, England pledged to protect Portugal and its scattered empire from any attack. The previously cited 17th-century alliance treaties were renewed later in the Treaty of Windsor, signed in London in 1899. On at least 10 different occasions after 1640, and during the next two centuries, England was central in helping prevent or repel foreign invasions of its ally, Portugal.
       Portugal's second empire (1640-1822) was largely Brazil-oriented. Portuguese colonization, exploitation of wealth, and emigration focused on Portuguese America, and imperial revenues came chiefly from Brazil. Between 1670 and 1740, Portugal's royalty and nobility grew wealthier on funds derived from Brazilian gold, diamonds, sugar, tobacco, and other crops, an enterprise supported by the Atlantic slave trade and the supply of African slave labor from West Africa and Angola. Visitors today can see where much of that wealth was invested: Portugal's rich legacy of monumental architecture. Meanwhile, the African slave trade took a toll in Angola and West Africa.
       In continental Portugal, absolutist monarchy dominated politics and government, and there was a struggle for position and power between the monarchy and other institutions, such as the Church and nobility. King José I's chief minister, usually known in history as the marquis of Pombal (ruled 1750-77), sharply suppressed the nobility and the
       Church (including the Inquisition, now a weak institution) and expelled the Jesuits. Pombal also made an effort to reduce economic dependence on England, Portugal's oldest ally. But his successes did not last much beyond his disputed time in office.
       Beginning in the late 18th century, the European-wide impact of the French Revolution and the rise of Napoleon placed Portugal in a vulnerable position. With the monarchy ineffectively led by an insane queen (Maria I) and her indecisive regent son (João VI), Portugal again became the focus of foreign ambition and aggression. With England unable to provide decisive assistance in time, France—with Spain's consent—invaded Portugal in 1807. As Napoleon's army under General Junot entered Lisbon meeting no resistance, Portugal's royal family fled on a British fleet to Brazil, where it remained in exile until 1821. In the meantime, Portugal's overseas empire was again under threat. There was a power vacuum as the monarch was absent, foreign armies were present, and new political notions of liberalism and constitutional monarchy were exciting various groups of citizens.
       Again England came to the rescue, this time in the form of the armies of the duke of Wellington. Three successive French invasions of Portugal were defeated and expelled, and Wellington succeeded in carrying the war against Napoleon across the Portuguese frontier into Spain. The presence of the English army, the new French-born liberal ideas, and the political vacuum combined to create revolutionary conditions. The French invasions and the peninsular wars, where Portuguese armed forces played a key role, marked the beginning of a new era in politics.
       Liberalism and Constitutional Monarchy, 1822-1910
       During 1807-22, foreign invasions, war, and civil strife over conflicting political ideas gravely damaged Portugal's commerce, economy, and novice industry. The next terrible blow was the loss of Brazil in 1822, the jewel in the imperial crown. Portugal's very independence seemed to be at risk. In vain, Portugal sought to resist Brazilian independence by force, but in 1825 it formally acknowledged Brazilian independence by treaty.
       Portugal's slow recovery from the destructive French invasions and the "war of independence" was complicated by civil strife over the form of constitutional monarchy that best suited Portugal. After struggles over these issues between 1820 and 1834, Portugal settled somewhat uncertainly into a moderate constitutional monarchy whose constitution (Charter of 1826) lent it strong political powers to exert a moderating influence between the executive and legislative branches of the government. It also featured a new upper middle class based on land ownership and commerce; a Catholic Church that, although still important, lived with reduced privileges and property; a largely African (third) empire to which Lisbon and Oporto devoted increasing spiritual and material resources, starting with the liberal imperial plans of 1836 and 1851, and continuing with the work of institutions like the Lisbon Society of Geography (established 1875); and a mass of rural peasants whose bonds to the land weakened after 1850 and who began to immigrate in increasing numbers to Brazil and North America.
       Chronic military intervention in national politics began in 19th-century Portugal. Such intervention, usually commencing with coups or pronunciamentos (military revolts), was a shortcut to the spoils of political office and could reflect popular discontent as well as the power of personalities. An early example of this was the 1817 golpe (coup) attempt of General Gomes Freire against British military rule in Portugal before the return of King João VI from Brazil. Except for a more stable period from 1851 to 1880, military intervention in politics, or the threat thereof, became a feature of the constitutional monarchy's political life, and it continued into the First Republic and the subsequent Estado Novo.
       Beginning with the Regeneration period (1851-80), Portugal experienced greater political stability and economic progress. Military intervention in politics virtually ceased; industrialization and construction of railroads, roads, and bridges proceeded; two political parties (Regenerators and Historicals) worked out a system of rotation in power; and leading intellectuals sparked a cultural revival in several fields. In 19th-century literature, there was a new golden age led by such figures as Alexandre Herculano (historian), Eça de Queirós (novelist), Almeida Garrett (playwright and essayist), Antero de Quental (poet), and Joaquim Oliveira Martins (historian and social scientist). In its third overseas empire, Portugal attempted to replace the slave trade and slavery with legitimate economic activities; to reform the administration; and to expand Portuguese holdings beyond coastal footholds deep into the African hinterlands in West, West Central, and East Africa. After 1841, to some extent, and especially after 1870, colonial affairs, combined with intense nationalism, pressures for economic profit in Africa, sentiment for national revival, and the drift of European affairs would make or break Lisbon governments.
       Beginning with the political crisis that arose out of the "English Ultimatum" affair of January 1890, the monarchy became discredtted and identified with the poorly functioning government, political parties splintered, and republicanism found more supporters. Portugal participated in the "Scramble for Africa," expanding its African holdings, but failed to annex territory connecting Angola and Mozambique. A growing foreign debt and state bankruptcy as of the early 1890s damaged the constitutional monarchy's reputation, despite the efforts of King Carlos in diplomacy, the renewal of the alliance in the Windsor Treaty of 1899, and the successful if bloody colonial wars in the empire (1880-97). Republicanism proclaimed that Portugal's weak economy and poor society were due to two historic institutions: the monarchy and the Catholic Church. A republic, its stalwarts claimed, would bring greater individual liberty; efficient, if more decentralized government; and a stronger colonial program while stripping the Church of its role in both society and education.
       As the monarchy lost support and republicans became more aggressive, violence increased in politics. King Carlos I and his heir Luís were murdered in Lisbon by anarchist-republicans on 1 February 1908. Following a military and civil insurrection and fighting between monarchist and republican forces, on 5 October 1910, King Manuel II fled Portugal and a republic was proclaimed.
       First Parliamentary Republic, 1910-26
       Portugal's first attempt at republican government was the most unstable, turbulent parliamentary republic in the history of 20th-century Western Europe. During a little under 16 years of the republic, there were 45 governments, a number of legislatures that did not complete normal terms, military coups, and only one president who completed his four-year term in office. Portuguese society was poorly prepared for this political experiment. Among the deadly legacies of the monarchy were a huge public debt; a largely rural, apolitical, and illiterate peasant population; conflict over the causes of the country's misfortunes; and lack of experience with a pluralist, democratic system.
       The republic had some talented leadership but lacked popular, institutional, and economic support. The 1911 republican constitution established only a limited democracy, as only a small portion of the adult male citizenry was eligible to vote. In a country where the majority was Catholic, the republic passed harshly anticlerical laws, and its institutions and supporters persecuted both the Church and its adherents. During its brief disjointed life, the First Republic drafted important reform plans in economic, social, and educational affairs; actively promoted development in the empire; and pursued a liberal, generous foreign policy. Following British requests for Portugal's assistance in World War I, Portugal entered the war on the Allied side in March 1916 and sent armies to Flanders and Portuguese Africa. Portugal's intervention in that conflict, however, was too costly in many respects, and the ultimate failure of the republic in part may be ascribed to Portugal's World War I activities.
       Unfortunately for the republic, its time coincided with new threats to Portugal's African possessions: World War I, social and political demands from various classes that could not be reconciled, excessive military intervention in politics, and, in particular, the worst economic and financial crisis Portugal had experienced since the 16th and 17th centuries. After the original Portuguese Republican Party (PRP, also known as the "Democrats") splintered into three warring groups in 1912, no true multiparty system emerged. The Democrats, except for only one or two elections, held an iron monopoly of electoral power, and political corruption became a major issue. As extreme right-wing dictatorships elsewhere in Europe began to take power in Italy (1922), neighboring Spain (1923), and Greece (1925), what scant popular support remained for the republic collapsed. Backed by a right-wing coalition of landowners from Alentejo, clergy, Coimbra University faculty and students, Catholic organizations, and big business, career military officers led by General Gomes da Costa executed a coup on 28 May 1926, turned out the last republican government, and established a military government.
       The Estado Novo (New State), 1926-74
       During the military phase (1926-32) of the Estado Novo, professional military officers, largely from the army, governed and administered Portugal and held key cabinet posts, but soon discovered that the military possessed no magic formula that could readily solve the problems inherited from the First Republic. Especially during the years 1926-31, the military dictatorship, even with its political repression of republican activities and institutions (military censorship of the press, political police action, and closure of the republic's rowdy parliament), was characterized by similar weaknesses: personalism and factionalism; military coups and political instability, including civil strife and loss of life; state debt and bankruptcy; and a weak economy. "Barracks parliamentarism" was not an acceptable alternative even to the "Nightmare Republic."
       Led by General Óscar Carmona, who had replaced and sent into exile General Gomes da Costa, the military dictatorship turned to a civilian expert in finance and economics to break the budget impasse and bring coherence to the disorganized system. Appointed minister of finance on 27 April 1928, the Coimbra University Law School professor of economics Antônio de Oliveira Salazar (1889-1970) first reformed finance, helped balance the budget, and then turned to other concerns as he garnered extraordinary governing powers. In 1930, he was appointed interim head of another key ministry (Colonies) and within a few years had become, in effect, a civilian dictator who, with the military hierarchy's support, provided the government with coherence, a program, and a set of policies.
       For nearly 40 years after he was appointed the first civilian prime minister in 1932, Salazar's personality dominated the government. Unlike extreme right-wing dictators elsewhere in Europe, Salazar was directly appointed by the army but was never endorsed by a popular political party, street militia, or voter base. The scholarly, reclusive former Coimbra University professor built up what became known after 1932 as the Estado Novo ("New State"), which at the time of its overthrow by another military coup in 1974, was the longest surviving authoritarian regime in Western Europe. The system of Salazar and the largely academic and technocratic ruling group he gathered in his cabinets was based on the central bureaucracy of the state, which was supported by the president of the republic—always a senior career military officer, General Óscar Carmona (1928-51), General Craveiro Lopes (1951-58), and Admiral Américo Tómaz (1958-74)—and the complicity of various institutions. These included a rubber-stamp legislature called the National Assembly (1935-74) and a political police known under various names: PVDE (1932-45), PIDE (1945-69),
       and DGS (1969-74). Other defenders of the Estado Novo security were paramilitary organizations such as the National Republican Guard (GNR); the Portuguese Legion (PL); and the Portuguese Youth [Movement]. In addition to censorship of the media, theater, and books, there was political repression and a deliberate policy of depoliticization. All political parties except for the approved movement of regime loyalists, the União Nacional or (National Union), were banned.
       The most vigorous and more popular period of the New State was 1932-44, when the basic structures were established. Never monolithic or entirely the work of one person (Salazar), the New State was constructed with the assistance of several dozen top associates who were mainly academics from law schools, some technocrats with specialized skills, and a handful of trusted career military officers. The 1933 Constitution declared Portugal to be a "unitary, corporative Republic," and pressures to restore the monarchy were resisted. Although some of the regime's followers were fascists and pseudofascists, many more were conservative Catholics, integralists, nationalists, and monarchists of different varieties, and even some reactionary republicans. If the New State was authoritarian, it was not totalitarian and, unlike fascism in Benito Mussolini's Italy or Adolf Hitler's Germany, it usually employed the minimum of violence necessary to defeat what remained a largely fractious, incoherent opposition.
       With the tumultuous Second Republic and the subsequent civil war in nearby Spain, the regime felt threatened and reinforced its defenses. During what Salazar rightly perceived as a time of foreign policy crisis for Portugal (1936-45), he assumed control of the Ministry of Foreign Affairs. From there, he pursued four basic foreign policy objectives: supporting the Nationalist rebels of General Francisco Franco in the Spanish Civil War (1936-39) and concluding defense treaties with a triumphant Franco; ensuring that General Franco in an exhausted Spain did not enter World War II on the Axis side; maintaining Portuguese neutrality in World War II with a post-1942 tilt toward the Allies, including granting Britain and the United States use of bases in the Azores Islands; and preserving and protecting Portugal's Atlantic Islands and its extensive, if poor, overseas empire in Africa and Asia.
       During the middle years of the New State (1944-58), many key Salazar associates in government either died or resigned, and there was greater social unrest in the form of unprecedented strikes and clandestine Communist activities, intensified opposition, and new threatening international pressures on Portugal's overseas empire. During the earlier phase of the Cold War (1947-60), Portugal became a steadfast, if weak, member of the US-dominated North Atlantic Treaty Organization alliance and, in 1955, with American support, Portugal joined the United Nations (UN). Colonial affairs remained a central concern of the regime. As of 1939, Portugal was the third largest colonial power in the world and possessed territories in tropical Africa (Angola, Mozambique, Guinea-Bissau, and São Tomé and Príncipe Islands) and the remnants of its 16th-century empire in Asia (Goa, Damão, Diu, East Timor, and Macau). Beginning in the early 1950s, following the independence of India in 1947, Portugal resisted Indian pressures to decolonize Portuguese India and used police forces to discourage internal opposition in its Asian and African colonies.
       The later years of the New State (1958-68) witnessed the aging of the increasingly isolated but feared Salazar and new threats both at home and overseas. Although the regime easily overcame the brief oppositionist threat from rival presidential candidate General Humberto Delgado in the spring of 1958, new developments in the African and Asian empires imperiled the authoritarian system. In February 1961, oppositionists hijacked the Portuguese ocean liner Santa Maria and, in following weeks, African insurgents in northern Angola, although they failed to expel the Portuguese, gained worldwide media attention, discredited the New State, and began the 13-year colonial war. After thwarting a dissident military coup against his continued leadership, Salazar and his ruling group mobilized military repression in Angola and attempted to develop the African colonies at a faster pace in order to ensure Portuguese control. Meanwhile, the other European colonial powers (Britain, France, Belgium, and Spain) rapidly granted political independence to their African territories.
       At the time of Salazar's removal from power in September 1968, following a stroke, Portugal's efforts to maintain control over its colonies appeared to be successful. President Americo Tomás appointed Dr. Marcello Caetano as Salazar's successor as prime minister. While maintaining the New State's basic structures, and continuing the regime's essential colonial policy, Caetano attempted wider reforms in colonial administration and some devolution of power from Lisbon, as well as more freedom of expression in Lisbon. Still, a great deal of the budget was devoted to supporting the wars against the insurgencies in Africa. Meanwhile in Asia, Portuguese India had fallen when the Indian army invaded in December 1961. The loss of Goa was a psychological blow to the leadership of the New State, and of the Asian empire only East Timor and Macau remained.
       The Caetano years (1968-74) were but a hiatus between the waning Salazar era and a new regime. There was greater political freedom and rapid economic growth (5-6 percent annually to late 1973), but Caetano's government was unable to reform the old system thoroughly and refused to consider new methods either at home or in the empire. In the end, regime change came from junior officers of the professional military who organized the Armed Forces Movement (MFA) against the Caetano government. It was this group of several hundred officers, mainly in the army and navy, which engineered a largely bloodless coup in Lisbon on 25 April 1974. Their unexpected action brought down the 48-year-old New State and made possible the eventual establishment and consolidation of democratic governance in Portugal, as well as a reorientation of the country away from the Atlantic toward Europe.
       Revolution of Carnations, 1974-76
       Following successful military operations of the Armed Forces Movement against the Caetano government, Portugal experienced what became known as the "Revolution of Carnations." It so happened that during the rainy week of the military golpe, Lisbon flower shops were featuring carnations, and the revolutionaries and their supporters adopted the red carnation as the common symbol of the event, as well as of the new freedom from dictatorship. The MFA, whose leaders at first were mostly little-known majors and captains, proclaimed a three-fold program of change for the new Portugal: democracy; decolonization of the overseas empire, after ending the colonial wars; and developing a backward economy in the spirit of opportunity and equality. During the first 24 months after the coup, there was civil strife, some anarchy, and a power struggle. With the passing of the Estado Novo, public euphoria burst forth as the new provisional military government proclaimed the freedoms of speech, press, and assembly, and abolished censorship, the political police, the Portuguese Legion, Portuguese Youth, and other New State organizations, including the National Union. Scores of political parties were born and joined the senior political party, the Portuguese Community Party (PCP), and the Socialist Party (PS), founded shortly before the coup.
       Portugal's Revolution of Carnations went through several phases. There was an attempt to take control by radical leftists, including the PCP and its allies. This was thwarted by moderate officers in the army, as well as by the efforts of two political parties: the PS and the Social Democrats (PPD, later PSD). The first phase was from April to September 1974. Provisional president General Antonio Spínola, whose 1974 book Portugal and the Future had helped prepare public opinion for the coup, met irresistible leftist pressures. After Spinola's efforts to avoid rapid decolonization of the African empire failed, he resigned in September 1974. During the second phase, from September 1974 to March 1975, radical military officers gained control, but a coup attempt by General Spínola and his supporters in Lisbon in March 1975 failed and Spínola fled to Spain.
       In the third phase of the Revolution, March-November 1975, a strong leftist reaction followed. Farm workers occupied and "nationalized" 1.1 million hectares of farmland in the Alentejo province, and radical military officers in the provisional government ordered the nationalization of Portuguese banks (foreign banks were exempted), utilities, and major industries, or about 60 percent of the economic system. There were power struggles among various political parties — a total of 50 emerged—and in the streets there was civil strife among labor, military, and law enforcement groups. A constituent assembly, elected on 25 April 1975, in Portugal's first free elections since 1926, drafted a democratic constitution. The Council of the Revolution (CR), briefly a revolutionary military watchdog committee, was entrenched as part of the government under the constitution, until a later revision. During the chaotic year of 1975, about 30 persons were killed in political frays while unstable provisional governments came and went. On 25 November 1975, moderate military forces led by Colonel Ramalho Eanes, who later was twice elected president of the republic (1976 and 1981), defeated radical, leftist military groups' revolutionary conspiracies.
       In the meantime, Portugal's scattered overseas empire experienced a precipitous and unprepared decolonization. One by one, the former colonies were granted and accepted independence—Guinea-Bissau (September 1974), Cape Verde Islands (July 1975), and Mozambique (July 1975). Portugal offered to turn over Macau to the People's Republic of China, but the offer was refused then and later negotiations led to the establishment of a formal decolonization or hand-over date of 1999. But in two former colonies, the process of decolonization had tragic results.
       In Angola, decolonization negotiations were greatly complicated by the fact that there were three rival nationalist movements in a struggle for power. The January 1975 Alvor Agreement signed by Portugal and these three parties was not effectively implemented. A bloody civil war broke out in Angola in the spring of 1975 and, when Portuguese armed forces withdrew and declared that Angola was independent on 11 November 1975, the bloodshed only increased. Meanwhile, most of the white Portuguese settlers from Angola and Mozambique fled during the course of 1975. Together with African refugees, more than 600,000 of these retornados ("returned ones") went by ship and air to Portugal and thousands more to Namibia, South Africa, Brazil, Canada, and the United States.
       The second major decolonization disaster was in Portugal's colony of East Timor in the Indonesian archipelago. Portugal's capacity to supervise and control a peaceful transition to independence in this isolated, neglected colony was limited by the strength of giant Indonesia, distance from Lisbon, and Portugal's revolutionary disorder and inability to defend Timor. In early December 1975, before Portugal granted formal independence and as one party, FRETILIN, unilaterally declared East Timor's independence, Indonesia's armed forces invaded, conquered, and annexed East Timor. Indonesian occupation encountered East Timorese resistance, and a heavy loss of life followed. The East Timor question remained a contentious international issue in the UN, as well as in Lisbon and Jakarta, for more than 20 years following Indonesia's invasion and annexation of the former colony of Portugal. Major changes occurred, beginning in 1998, after Indonesia underwent a political revolution and allowed a referendum in East Timor to decide that territory's political future in August 1999. Most East Timorese chose independence, but Indonesian forces resisted that verdict until
       UN intervention in September 1999. Following UN rule for several years, East Timor attained full independence on 20 May 2002.
       Consolidation of Democracy, 1976-2000
       After several free elections and record voter turnouts between 25 April 1975 and June 1976, civil war was averted and Portugal's second democratic republic began to stabilize. The MFA was dissolved, the military were returned to the barracks, and increasingly elected civilians took over the government of the country. The 1976 Constitution was revised several times beginning in 1982 and 1989, in order to reempha-size the principle of free enterprise in the economy while much of the large, nationalized sector was privatized. In June 1976, General Ram-alho Eanes was elected the first constitutional president of the republic (five-year term), and he appointed socialist leader Dr. Mário Soares as prime minister of the first constitutional government.
       From 1976 to 1985, Portugal's new system featured a weak economy and finances, labor unrest, and administrative and political instability. The difficult consolidation of democratic governance was eased in part by the strong currency and gold reserves inherited from the Estado Novo, but Lisbon seemed unable to cope with high unemployment, new debt, the complex impact of the refugees from Africa, world recession, and the agitation of political parties. Four major parties emerged from the maelstrom of 1974-75, except for the Communist Party, all newly founded. They were, from left to right, the Communists (PCP); the Socialists (PS), who managed to dominate governments and the legislature but not win a majority in the Assembly of the Republic; the Social Democrats (PSD); and the Christian Democrats (CDS). During this period, the annual growth rate was low (l-2 percent), and the nationalized sector of the economy stagnated.
       Enhanced economic growth, greater political stability, and more effective central government as of 1985, and especially 1987, were due to several developments. In 1977, Portugal applied for membership in the European Economic Community (EEC), now the European Union (EU) since 1993. In January 1986, with Spain, Portugal was granted membership, and economic and financial progress in the intervening years has been significantly influenced by the comparatively large investment, loans, technology, advice, and other assistance from the EEC. Low unemployment, high annual growth rates (5 percent), and moderate inflation have also been induced by the new political and administrative stability in Lisbon. Led by Prime Minister Cavaco Silva, an economist who was trained abroad, the PSD's strong organization, management, and electoral support since 1985 have assisted in encouraging economic recovery and development. In 1985, the PSD turned the PS out of office and won the general election, although they did not have an absolute majority of assembly seats. In 1986, Mário Soares was elected president of the republic, the first civilian to hold that office since the First Republic. In the elections of 1987 and 1991, however, the PSD was returned to power with clear majorities of over 50 percent of the vote.
       Although the PSD received 50.4 percent of the vote in the 1991 parliamentary elections and held a 42-seat majority in the Assembly of the Republic, the party began to lose public support following media revelations regarding corruption and complaints about Prime Minister Cavaco Silva's perceived arrogant leadership style. President Mário Soares voiced criticism of the PSD's seemingly untouchable majority and described a "tyranny of the majority." Economic growth slowed down. In the parliamentary elections of 1995 and the presidential election of 1996, the PSD's dominance ended for the time being. Prime Minister Antônio Guterres came to office when the PS won the October 1995 elections, and in the subsequent presidential contest, in January 1996, socialist Jorge Sampaio, the former mayor of Lisbon, was elected president of the republic, thus defeating Cavaco Silva's bid. Young and popular, Guterres moved the PS toward the center of the political spectrum. Under Guterres, the PS won the October 1999 parliamentary elections. The PS defeated the PSD but did not manage to win a clear, working majority of seats, and this made the PS dependent upon alliances with smaller parties, including the PCP.
       In the local elections in December 2001, the PSD's criticism of PS's heavy public spending allowed the PSD to take control of the key cities of Lisbon, Oporto, and Coimbra. Guterres resigned, and parliamentary elections were brought forward from 2004 to March 2002. The PSD won a narrow victory with 40 percent of the votes, and Jose Durão Barroso became prime minister. Having failed to win a majority of the seats in parliament forced the PSD to govern in coalition with the right-wing Popular Party (PP) led by Paulo Portas. Durão Barroso set about reducing government spending by cutting the budgets of local authorities, freezing civil service hiring, and reviving the economy by accelerating privatization of state-owned enterprises. These measures provoked a 24-hour strike by public-sector workers. Durão Barroso reacted with vows to press ahead with budget-cutting measures and imposed a wage freeze on all employees earning more than €1,000, which affected more than one-half of Portugal's work force.
       In June 2004, Durão Barroso was invited by Romano Prodi to succeed him as president of the European Commission. Durão Barroso accepted and resigned the prime ministership in July. Pedro Santana Lopes, the leader of the PSD, became prime minister. Already unpopular at the time of Durão Barroso's resignation, the PSD-led government became increasingly unpopular under Santana Lopes. A month-long delay in the start of the school year and confusion over his plan to cut taxes and raise public-sector salaries, eroded confidence even more. By November, Santana Lopes's government was so unpopular that President Jorge Sampaio was obliged to dissolve parliament and hold new elections, two years ahead of schedule.
       Parliamentary elections were held on 20 February 2005. The PS, which had promised the electorate disciplined and transparent governance, educational reform, the alleviation of poverty, and a boost in employment, won 45 percent of the vote and the majority of the seats in parliament. The leader of the PS, José Sôcrates became prime minister on 12 March 2005. In the regularly scheduled presidential elections held on 6 January 2006, the former leader of the PSD and prime minister, Aníbal Cavaco Silva, won a narrow victory and became president on 9 March 2006. With a mass protest, public teachers' strike, and street demonstrations in March 2008, Portugal's media, educational, and social systems experienced more severe pressures. With the spreading global recession beginning in September 2008, Portugal's economic and financial systems became more troubled.
       Owing to its geographic location on the southwestern most edge of continental Europe, Portugal has been historically in but not of Europe. Almost from the beginning of its existence in the 12th century as an independent monarchy, Portugal turned its back on Europe and oriented itself toward the Atlantic Ocean. After carving out a Christian kingdom on the western portion of the Iberian peninsula, Portuguese kings gradually built and maintained a vast seaborne global empire that became central to the way Portugal understood its individuality as a nation-state. While the creation of this empire allows Portugal to claim an unusual number of "firsts" or distinctions in world and Western history, it also retarded Portugal's economic, social, and political development. It can be reasonably argued that the Revolution of 25 April 1974 was the most decisive event in Portugal's long history because it finally ended Portugal's oceanic mission and view of itself as an imperial power. After the 1974 Revolution, Portugal turned away from its global mission and vigorously reoriented itself toward Europe. Contemporary Portugal is now both in and of Europe.
       The turn toward Europe began immediately after 25 April 1974. Portugal granted independence to its African colonies in 1975. It was admitted to the European Council and took the first steps toward accession to the European Economic Community (EEC) in 1976. On 28 March 1977, the Portuguese government officially applied for EEC membership. Because of Portugal's economic and social backwardness, which would require vast sums of EEC money to overcome, negotiations for membership were long and difficult. Finally, a treaty of accession was signed on 12 June 1985. Portugal officially joined the EEC (the European Union [EU] since 1993) on 1 January 1986. Since becoming a full-fledged member of the EU, Portugal has been steadily overcoming the economic and social underdevelopment caused by its imperial past and is becoming more like the rest of Europe.
       Membership in the EU has speeded up the structural transformation of Portugal's economy, which actually began during the Estado Novo. Investments made by the Estado Novo in Portugal's economy began to shift employment out of the agricultural sector, which, in 1950, accounted for 50 percent of Portugal's economically active population. Today, only 10 percent of the economically active population is employed in the agricultural sector (the highest among EU member states); 30 percent in the industrial sector (also the highest among EU member states); and 60 percent in the service sector (the lowest among EU member states). The economically active population numbers about 5,000,000 employed, 56 percent of whom are women. Women workers are the majority of the workforce in the agricultural and service sectors (the highest among the EU member states). The expansion of the service sector has been primarily in health care and education. Portugal has had the lowest unemployment rates among EU member states, with the overall rate never being more than 10 percent of the active population. Since joining the EU, the number of employers increased from 2.6 percent to 5.8 percent of the active population; self-employed from 16 to 19 percent; and employees from 65 to 70 percent. Twenty-six percent of the employers are women. Unemployment tends to hit younger workers in industry and transportation, women employed in domestic service, workers on short-term contracts, and poorly educated workers. Salaried workers earn only 63 percent of the EU average, and hourly workers only one-third to one-half of that earned by their EU counterparts. Despite having had the second highest growth of gross national product (GNP) per inhabitant (after Ireland) among EU member states, the above data suggest that while much has been accomplished in terms of modernizing the Portuguese economy, much remains to be done to bring Portugal's economy up to the level of the "average" EU member state.
       Membership in the EU has also speeded up changes in Portuguese society. Over the last 30 years, coastalization and urbanization have intensified. Fully 50 percent of Portuguese live in the coastal urban conurbations of Lisbon, Oporto, Braga, Aveiro, Coimbra, Viseu, Évora, and Faro. The Portuguese population is one of the oldest among EU member states (17.3 percent are 65 years of age or older) thanks to a considerable increase in life expectancy at birth (77.87 years for the total population, 74.6 years for men, 81.36 years for women) and one of the lowest birthrates (10.59 births/1,000) in Europe. Family size averages 2.8 persons per household, with the strict nuclear family (one or two generations) in which both parents work being typical. Common law marriages, cohabitating couples, and single-parent households are more and more common. The divorce rate has also increased. "Youth Culture" has developed. The young have their own meeting places, leisure-time activities, and nightlife (bars, clubs, and discos).
       All Portuguese citizens, whether they have contributed or not, have a right to an old-age pension, invalidity benefits, widowed persons' pension, as well as payments for disabilities, children, unemployment, and large families. There is a national minimum wage (€385 per month), which is low by EU standards. The rapid aging of Portugal's population has changed the ratio of contributors to pensioners to 1.7, the lowest in the EU. This has created deficits in Portugal's social security fund.
       The adult literacy rate is about 92 percent. Illiteracy is still found among the elderly. Although universal compulsory education up to grade 9 was achieved in 1980, only 21.2 percent of the population aged 25-64 had undergone secondary education, compared to an EU average of 65.7 percent. Portugal's higher education system currently consists of 14 state universities and 14 private universities, 15 state polytechnic institutions, one Catholic university, and one military academy. All in all, Portugal spends a greater percentage of its state budget on education than most EU member states. Despite this high level of expenditure, the troubled Portuguese education system does not perform well. Early leaving and repetition rates are among the highest among EU member states.
       After the Revolution of 25 April 1974, Portugal created a National Health Service, which today consists of 221 hospitals and 512 medical centers employing 33,751 doctors and 41,799 nurses. Like its education system, Portugal's medical system is inefficient. There are long waiting lists for appointments with specialists and for surgical procedures.
       Structural changes in Portugal's economy and society mean that social life in Portugal is not too different from that in other EU member states. A mass consumption society has been created. Televisions, telephones, refrigerators, cars, music equipment, mobile phones, and personal computers are commonplace. Sixty percent of Portuguese households possess at least one automobile, and 65 percent of Portuguese own their own home. Portuguese citizens are more aware of their legal rights than ever before. This has resulted in a trebling of the number of legal proceeding since 1960 and an eight-fold increase in the number of lawyers. In general, Portuguese society has become more permissive and secular; the Catholic Church and the armed forces are much less influential than in the past. Portugal's population is also much more culturally, religiously, and ethnically diverse, a consequence of the coming to Portugal of hundreds of thousands of immigrants, mainly from former African colonies.
       Portuguese are becoming more cosmopolitan and sophisticated through the impact of world media, the Internet, and the World Wide Web. A prime case in point came in the summer and early fall of 1999, with the extraordinary events in East Timor and the massive Portuguese popular responses. An internationally monitored referendum in East Timor, Portugal's former colony in the Indonesian archipelago and under Indonesian occupation from late 1975 to summer 1999, resulted in a vote of 78.5 percent for rejecting integration with Indonesia and for independence. When Indonesian prointegration gangs, aided by the Indonesian military, responded to the referendum with widespread brutality and threatened to reverse the verdict of the referendum, there was a spontaneous popular outpouring of protest in the cities and towns of Portugal. An avalanche of Portuguese e-mail fell on leaders and groups in the UN and in certain countries around the world as Portugal's diplomats, perhaps to compensate for the weak initial response to Indonesian armed aggression in 1975, called for the protection of East Timor as an independent state and for UN intervention to thwart Indonesian action. Using global communications networks, the Portuguese were able to mobilize UN and world public opinion against Indonesian actions and aided the eventual independence of East Timor on 20 May 2002.
       From the Revolution of 25 April 1974 until the 1990s, Portugal had a large number of political parties, one of the largest Communist parties in western Europe, frequent elections, and endemic cabinet instability. Since the 1990s, the number of political parties has been dramatically reduced and cabinet stability increased. Gradually, the Portuguese electorate has concentrated around two larger parties, the right-of-center Social Democrats (PSD) and the left-of-center Socialist (PS). In the 1980s, these two parties together garnered 65 percent of the vote and 70 percent of the seats in parliament. In 2005, these percentages had risen to 74 percent and 85 percent, respectively. In effect, Portugal is currently a two-party dominant system in which the two largest parties — PS and PSD—alternate in and out of power, not unlike the rotation of the two main political parties (the Regenerators and the Historicals) during the last decades (1850s to 1880s) of the liberal constitutional monarchy. As Portugal's democracy has consolidated, turnout rates for the eligible electorate have declined. In the 1970s, turnout was 85 percent. In Portugal's most recent parliamentary election (2005), turnout had fallen to 65 percent of the eligible electorate.
       Portugal has benefited greatly from membership in the EU, and whatever doubts remain about the price paid for membership, no Portuguese government in the near future can afford to sever this connection. The vast majority of Portuguese citizens see membership in the EU as a "good thing" and strongly believe that Portugal has benefited from membership. Only the Communist Party opposed membership because it reduces national sovereignty, serves the interests of capitalists not workers, and suffers from a democratic deficit. Despite the high level of support for the EU, Portuguese voters are increasingly not voting in elections for the European Parliament, however. Turnout for European Parliament elections fell from 40 percent of the eligible electorate in the 1999 elections to 38 percent in the 2004 elections.
       In sum, Portugal's turn toward Europe has done much to overcome its backwardness. However, despite the economic, social, and political progress made since 1986, Portugal has a long way to go before it can claim to be on a par with the level found even in Spain, much less the rest of western Europe. As Portugal struggles to move from underde-velopment, especially in the rural areas away from the coast, it must keep in mind the perils of too rapid modern development, which could damage two of its most precious assets: its scenery and environment. The growth and future prosperity of the economy will depend on the degree to which the government and the private sector will remain stewards of clean air, soil, water, and other finite resources on which the tourism industry depends and on which Portugal's world image as a unique place to visit rests. Currently, Portugal is investing heavily in renewable energy from solar, wind, and wave power in order to account for about 50 percent of its electricity needs by 2010. Portugal opened the world's largest solar power plant and the world's first commercial wave power farm in 2006.
       An American documentary film on Portugal produced in the 1970s described this little country as having "a Past in Search of a Future." In the years after the Revolution of 25 April 1974, it could be said that Portugal is now living in "a Present in Search of a Future." Increasingly, that future lies in Europe as an active and productive member of the EU.

    Historical dictionary of Portugal > Historical Portugal

  • 102 Ч-30

    БОЛЬШЕЙ ЧАСТЬЮ ПО БОЛЬШЕЙ ЧАСТИ NPjnstrum ог PrepP these forms only adv or sent adv (often parenth))
    1. (for) the greatest part, predominantly
    for the most part
    mostly (in limited contexts) in most respects the majority (of) the greater part of.
    Внуку гораздо больше тех трагедий, в которых выступал Бельроз, нравились бургонские фарсы, грубые и легкие фарсы, заимствованные большею частью у итальянцев и нашедшие в Париже прекрасных исполнителей... (Булгаков 5). The grandson...preferred the farces to the tragedies enacted by Bellerose. These crude and light farces, borrowed for the most part from the Italians, had found in Paris most excellent performers... (5a).
    Крепости выстроены были в местах, признанных удобными, заселены по большей части казаками... (Пушкин 2). Forts were built in convenient locations and settled mostly by Cossacks... (2a).
    История показывает нам, что ни Людовики XI-е, ни Меттернихи, управлявшие миллионами людей, не имели никаких особенных свойств силы душевной, а, напротив, были по большей части нравственно слабее каждого из миллионов людей, которыми они управляли (Толстой 7)....History shows us that neither a Louis XI nor a Metternich, who ruled over millions of men, had any particular moral qualities, but on the contrary, that they were in most respects morally weaker than any of the millions they governed (7a).
    Солдаты с винтовками, в грязных обмотках и разбухших бутсах сидели... на мокром полу. Большей частью это были солдаты-фронтовики, застрявшие в Москве после Брестского мира (Паустовский 1). The soldiers, in dirty foot rags and sodden boots, their rifles beside them, sat on the muddy floor. The majority were men from the front, stranded in Moscow since the conclusion of the Treaty of Brest-Litovsk (1a).
    2. most often, usually
    more often than not
    most of the time as a rule generally by and large (in limited contexts) (spend) most of one's time.
    ...Он по большей части к обеду был несколько навеселе (Герцен 1)....More often than not he was somewhat tipsy by dinnertime (1a).
    ...Все две недели, как жил болезненный мальчик, (Григорий) почти не глядел на него, даже замечать не хотел и большей частью уходил из избы (Достоевский 1).... For the two weeks that the sickly boy lived, he (Grigory) scarcely ever looked at him, did not even want to notice him, and kept away from the house most of the time (1a).
    Между собеседниками по большей части царствует глубокое молчание: все видятся ежедневно друг с другом умственные сокровища взаимно исчерпаны и изведаны, а новостей извне получается мало (Гончаров 1). As a rule, deep silence reigned among them: they saw each other every day, and had long ago explored and exhausted all their intellectual treasures, and there was little news from the outside world (1a).
    Он (Кутузов) днём часто неожиданно задрёмывал но ночью он, лёжа нераздетый на своей постели, большею частию не спал и думал (Толстой 7). Не (Kutuzov) often fell asleep unexpectedly in the day-time, but at night, lying on his bed without undressing, he generally remained awake thinking (7b).
    Пастернак большей частью жил в Переделкине, где я бывал редко (Гладков 1)....Pasternak spent most of his time in Peredelkino, which I visited only rarely (1a).

    Большой русско-английский фразеологический словарь > Ч-30

  • 103 большей частью

    БОЛЬШЕЙ ЧАСТЬЮ; ПО БОЛЬШЕЙ ЧАСТИ
    [Nostrum or PrepP; these forms only; adv or sent adv (often parenth)]
    =====
    1. (for) the greatest part, predominantly:
    - [in limited contexts] in most respects;
    - the greater part of.
         ♦ Внуку гораздо больше тех трагедий, в которых выступал Бельроз, нравились бургонские фарсы, грубые и лёгкие фарсы, заимствованные большею частью у итальянцев и нашедшие в Париже прекрасных исполнителей... (Булгаков 5). The grandson...preferred the farces to the tragedies enacted by Bellerose. These crude and light farces, borrowed for the most part from the Italians, had found in Paris most excellent performers... (5a).
         ♦ Крепости выстроены были в местах, признанных удобными, заселены по большей части казаками... (Пушкин 2). Forts were built in convenient locations and settled mostly by Cossacks... (2a).
         ♦...История показывает нам, что ни Людовики XI-е, ни Меттернихи, управлявшие миллионами людей, не имели никаких особенных свойств силы душевной, а, напротив, были по большей части нравственно слабее каждого из миллионов людей, которыми они управляли (Толстой 7)....History shows us that neither a Louis XI nor a Mettemich, who ruled over millions of men, had any particular moral qualities, but on the contrary, that they were in most respects morally weaker than any of the millions they governed (7a).
         ♦ Солдаты с винтовками, в грязных обмотках и разбухших бутсах сидели... на мокром полу. Большей частью это были солдаты-фронтовики, застрявшие в Москве после Брестского мира (Паустовский 1). The soldiers, in dirty foot rags and sodden boots, their rifles beside them, sat on the muddy floor. The majority were men from the front, stranded in Moscow since the conclusion of the Treaty of Brest-Litovsk (1a).
    2. most often, usually:
    - [in limited contexts](spend) most of one's time.
         ♦...Он по большей части к обеду был несколько навеселе (Герцен 1)....More often than not he was somewhat tipsy by dinnertime (1a).
         ♦...Все две недели, как жил болезненный мальчик, [Григорий] почти не глядел на него, даже замечать не хотел и большей частью уходил из избы (Достоевский 1).... For the two weeks that the sickly boy lived, he [Grigory] scarcely ever looked at him, did not even want to notice him, and kept away from the house most of the time (1a).
         ♦ Между собеседниками по большей части царствует глубокое молчание: все видятся ежедневно друг с другом; умственные сокровища взаимно исчерпаны и изведаны, а новостей извне получается мало (Гончаров 1). As a rule, deep silence reigned among them: they saw each other every day, and had long ago explored and exhausted all their intellectual treasures, and there was little news from the outside world (1a).
         ♦ Он [Кутузов] днём часто неожиданно задрёмывал; но ночью он, лёжа нераздетый на своей постели, большею частию не спал и думал (Толстой 7). Не [Kutuzov] often fell asleep unexpectedly in the day-time, but at night, lying on his bed without undressing, he generally remained awake thinking (7b).
         ♦ Пастернак большей частью жил в Переделкине, где я бывал редко (Гладков 1)....Pasternak spent most of his time in Peredelkino, which I visited only rarely (1a).

    Большой русско-английский фразеологический словарь > большей частью

  • 104 по большей части

    БОЛЬШЕЙ ЧАСТЬЮ; ПО БОЛЬШЕЙ ЧАСТИ
    [Nostrum or PrepP; these forms only; adv or sent adv (often parenth)]
    =====
    1. (for) the greatest part, predominantly:
    - [in limited contexts] in most respects;
    - the greater part of.
         ♦ Внуку гораздо больше тех трагедий, в которых выступал Бельроз, нравились бургонские фарсы, грубые и лёгкие фарсы, заимствованные большею частью у итальянцев и нашедшие в Париже прекрасных исполнителей... (Булгаков 5). The grandson...preferred the farces to the tragedies enacted by Bellerose. These crude and light farces, borrowed for the most part from the Italians, had found in Paris most excellent performers... (5a).
         ♦ Крепости выстроены были в местах, признанных удобными, заселены по большей части казаками... (Пушкин 2). Forts were built in convenient locations and settled mostly by Cossacks... (2a).
         ♦...История показывает нам, что ни Людовики XI-е, ни Меттернихи, управлявшие миллионами людей, не имели никаких особенных свойств силы душевной, а, напротив, были по большей части нравственно слабее каждого из миллионов людей, которыми они управляли (Толстой 7)....History shows us that neither a Louis XI nor a Mettemich, who ruled over millions of men, had any particular moral qualities, but on the contrary, that they were in most respects morally weaker than any of the millions they governed (7a).
         ♦ Солдаты с винтовками, в грязных обмотках и разбухших бутсах сидели... на мокром полу. Большей частью это были солдаты-фронтовики, застрявшие в Москве после Брестского мира (Паустовский 1). The soldiers, in dirty foot rags and sodden boots, their rifles beside them, sat on the muddy floor. The majority were men from the front, stranded in Moscow since the conclusion of the Treaty of Brest-Litovsk (1a).
    2. most often, usually:
    - [in limited contexts](spend) most of one's time.
         ♦...Он по большей части к обеду был несколько навеселе (Герцен 1)....More often than not he was somewhat tipsy by dinnertime (1a).
         ♦...Все две недели, как жил болезненный мальчик, [Григорий] почти не глядел на него, даже замечать не хотел и большей частью уходил из избы (Достоевский 1).... For the two weeks that the sickly boy lived, he [Grigory] scarcely ever looked at him, did not even want to notice him, and kept away from the house most of the time (1a).
         ♦ Между собеседниками по большей части царствует глубокое молчание: все видятся ежедневно друг с другом; умственные сокровища взаимно исчерпаны и изведаны, а новостей извне получается мало (Гончаров 1). As a rule, deep silence reigned among them: they saw each other every day, and had long ago explored and exhausted all their intellectual treasures, and there was little news from the outside world (1a).
         ♦ Он [Кутузов] днём часто неожиданно задрёмывал; но ночью он, лёжа нераздетый на своей постели, большею частию не спал и думал (Толстой 7). Не [Kutuzov] often fell asleep unexpectedly in the day-time, but at night, lying on his bed without undressing, he generally remained awake thinking (7b).
         ♦ Пастернак большей частью жил в Переделкине, где я бывал редко (Гладков 1)....Pasternak spent most of his time in Peredelkino, which I visited only rarely (1a).

    Большой русско-английский фразеологический словарь > по большей части

  • 105 måde

    1
    корми́ть; пита́ть тж, тех.
    * * *
    feed, spoon-feed
    * * *
    (en -r) way,
    (mere F) manner;
    ( henseende) respect;
    ( mådehold) moderation;
    (gram.) mood;
    [ hans måde at gøre det på] the way he did it;
    [ den bedste måde at gøre det på] the best way to do (el. of doing) it;
    [ holde måde] be moderate ( med in);
    [ han kan ikke holde måde] he does not know when to stop;
    [ i alle måder] in all respects, in every way;
    ( svar på ønske) the same to you!
    ( svar på skældsord) you are another! fool (etc) yourself!
    [ ikke i mindste måde] not (in) the least;
    [ med måde] moderately, in moderation;
    [ alt med måde] moderation in all things;
    [ der er måde med det] more or less; only moderately;
    [ over al måde] beyond (all) measure; inordinately ( fx he is
    inordinately proud);
    [ på alle ( mulige) måder] in every (possible) way;
    [ på en anden måde] in another way, differently, otherwise;
    [ på en eller anden måde] somehow (or other);
    [ på den måde] in that way, like that;
    [ det var på den måde at] that was how;
    [ på denne måde] in this way, like this, thus;
    [ på ingen måde, ikke på nogen måde] by no means, not in the least, not at all;
    [ så snart jeg på nogen måde kan] as soon as I possibly can;
    [ han har det på samme måde] it is the same with him;
    [ hver på sin måde] each in his own way;
    [ på en vis måde] in some ways (el. respects);
    [ hans måde at være på] the way he behaved; his behaviour.

    Danish-English dictionary > måde

  • 106 pars

        pars partis (acc. partim or partem), f    [2 PAR-], a part, piece, portion, share, division, section: ne expers partis esset de nostris bonis, T.: duabus partibus amplius frumenti, twice as much: inferior fluminis, Cs.: copias in quattuor partīs distribuerat, S.: in partem praedae suae vocatos deos, L.: in partem veniat mea gloria tecum, be shared with thee, O.: multa pars mei, a great part, H.: Scorpios, pars violentior Natalis horae, i. e. influence, H.— Collect., some, part, several, many (out of a greater number): pars levem ducere equitum iacturam; pars, etc., L.: pars triumphos suos ostentantes, S.: maior pars populi, the majority: Maxima pars hominum, most men, H.: minor pars populi, a minority.—Of one person: pars Niliacae plebis, Crispinus, Iu.— Abl sing. adverb., in part, partly: (poma) quae candida parte, Parte rubent, O.: ab semisomnis ac maximā parte inermibus refringi, mostly, L.: exercitus magnā parte pestilentiā absumptus, in large part, L.: nullā parte, by no means, O.: omni parte virium impar, utterly, L.: omni parte laborare, wholly, H.—With pro: ut eidem pro parte conferrent, etc., for their share: pro suā parte, for his own part: pro meā parte adiuvi, ut, etc., with my best efforts: pro virili parte adnitendum, L.: Quisquis adest operi, plus quam pro parte laborat, O.—With ex: onus ex parte adlevare, partly: decemviri ex parte de plebe creandi, L.: ullā ex parte, in any degree: ex parte magnā tibi adsentior, to a large extent: ne minimā quidem ex parte, not in the slightest degree: omnia ex alterā parte conlocata, i. e. in opposition: ex alterā parte cernere, on the other hand, L.—With ab: ab omni parte beatus, in all respects, H.: omnique a parte placebam, wholly, O.— Abl plur., with multis or omnibus: non multis partibus malit, by a great deal: numero multis partibus inferior, far, Cs.: in Hortensi sententiam multis partibus plures ituros, the great majority: omnibus partibus, in all respects.—Acc. sing., with magnam or maximam, in great part, for the most part: magnam partem ex iambis nostra constat oratio: maximam partem lacte vivunt, Cs.— Acc sing., with in: in eam partem accipio, i. e. in that sense, T.: in eam partem peccant, direction: moveor his rebus omnibus, sed in eam partem, ut, etc., in such manner: has litteras scripsi in eam partem, ne, etc., to the end: Rapere in peiorem partem, put the worst construction on, T.: in utramque partem, in both directions: id tuā nullam in partem interesse, in no way: Quodsi pudica mulier in partem iuvet Domum, i. e. filling her place, H.— Acc plur., with in: Brundusi iacere in omnes partīs est molestum, in every way.—Meton., a party, faction, side: nostrae timeo parti, T.: studia partium, S.: nullius partis esse: ut alius in aliam partem mente traheretur, Cs.: erat illarum partium: in duas partīs discedunt Numidae, S.—Plur., on the stage, a part, character, assumed person: primas partīs agere, the principal <*>aracter, T.: partīs seni dare quae sunt adulescentium, a youthful part, T.: secundae, inferior, H.: ad partīs parati, L.— A part, function, office, duty: priores partīs apud me habere, T.: legati partes, Cs.: partīs accusatoris obtinere: Antoni audio esse partīs, ut de totā eloquentiā disserat: haec igitur tibi reliqua pars est... ut rem p. constituas, etc.— A part, place, region, district, country: quālibet In parte regnanto, H.: Orientis partes: in extremis ignoti partibus orbis, O.—In enumeration, a part, fraction: tres iam copiarum partes, fourths, Cs.: agri partes duae, thirds, L.: mulctae novem partes, tenths, N.— A part of the body, member: lingua mali pars pessima servi, Iu. —Esp., the private parts, O., Ph.
    * * *
    part, region; share; direction; portion, piece; party, faction, side; role (of actor); office/function/duty (usu. pl.)

    centesima pars -- 1% monthly

    Latin-English dictionary > pars

  • 107 diverso

    1. adj ( differente) different (da from, AE than)
    diversi pl several
    da diversi giorni for the past few days
    2. m pl diversi several people
    * * *
    diverso agg.indef. (spec. pl.) several, quite a few [cfr. molto, parecchio ]: diversi giorni fa, several days ago; c'era diversa gente nella piazza, there were quite a few people in the square; ho diverse cose da dirti, I've got several things to tell you
    pron.indef.pl. several people, quite a few people: non ci sono tutti, ne mancano diversi, they're not all here, several (o quite a few) are missing; alla manifestazione hanno partecipato in diversi, quite a few people took part in the demonstration.
    diverso agg.
    1 different, dissimilar, unlike; ( disuguale) unequal; ( divergente) divergent: sono due persone molto diverse per educazione e per età, they are two very dissimilar people as regards upbringing and age; sei molto diverso da quanto credevo, you are quite different from (o unlike) what I thought; la tua versione è completamente diversa dalla sua, your version is completely different from (o quite unlike) his; non potevano intendersi, erano troppo diversi, they could never understand each other, they were too different; le tue aspirazioni sono molto diverse dalle mie, your aspirations are very different from mine; gli interessi del sindacato e della direzione sono diversi, the trade union and the management have divergent interests; traguardi diversi, ma non opposti, different, but not opposed, goals; mi va bene qualunque posto diverso da questo, I'll take any seat but this one; abbiamo passato una serata diversa dalle solite, we had a different evening from usual; dividere qlco. in porzioni diverse, to divide sthg. into unequal portions // in caso diverso, otherwise
    2 ( mutevole) changing; changeable, variable
    3 ( eterogeneo) different, diverse, varied, various; sundry; la chiesa del villaggio riunisce stili diversi, the village church is a blend of diverse (o different) styles; il tavolo è disponibile in diversi formati, this table comes in different sizes // (comm.): creditori, debitori diversi, sundry creditors, debtors; spese diverse, sundry expenses
    4 ( separato, distinto) different, distinct: abitiamo in Italia, ma in due città diverse, we live in Italy, but in two different cities; abitano in appartamenti diversi, they live in different flats; fai un elenco dettagliato delle diverse voci, make a detailed list of the different items
    s.m.
    1 ( persona diversa) someone different
    2 ( omosessuale) gay, homosexual.
    * * *
    [di'vɛrso] diverso (-a)
    1. agg

    (differente) diverso (da) — different (from)

    2. agg indef

    diversi(e) pl(alcuni, parecchi) several

    diversi mesi fasome o several months ago

    diverse persone me l'hanno dettoseveral o various people told me that

    3. pron indef

    diversi(e) pl — several, (persone) several (people)

    diversi dicono che... — various people say that...

    ne ho presi diversi(libri, bicchieri) I took several (of them)

    4. sm/f
    (euf : handicappato) handicapped person, (omosessuale) homosexual
    * * *
    [di'vɛrso] 1.
    1) (differente) different (da from, to)

    essere di parere diverso — to have differing opinions, to disagree

    2) (vario, eterogeneo) various, diverse
    3) (svariato) several, various

    per -e ragionifor various o a number of reasons

    2.
    sostantivo maschile
    1) (socialmente) outsider, dropout
    2) eufem. (omosessuale) gay, homosexual
    3.
    pronome indefinito plurale diversi (parecchi) many (people), several (people)
    * * *
    diverso
    /di'vεrso/
    v. la nota della voce  alcuno.
     1 (differente) different (da from, to); essere di parere diverso to have differing opinions, to disagree
     2 (vario, eterogeneo) various, diverse; per ragioni molto -e for very diverse reasons; sotto -i aspetti in various respects
     3 (svariato) several, various; - e volte several times; per -e ragioni for various o a number of reasons; in -e taglie in assorted sizes
     1 (socialmente) outsider, dropout
     2 eufem. (omosessuale) gay, homosexual
    III diversi pron.indef.pl.
      (parecchi) many (people), several (people).

    Dizionario Italiano-Inglese > diverso

  • 108 pars

    pars, partis ( gen. sing. PARTVS, Inscr. Corp. Lat. 197, 12; acc. partim, Cic. de Or. 2, 22, 94; Liv. 26, 46, 8; 31, 36, 9; 23, 11, 11; Sall. J. 89, 1; id. H. 2, 41, 1; v. infra fin.; abl. parti, Plaut. Men. 3, 2, 14; Varr. R. R. 1, 13, 5; Lucr. 1, 1113; 4, 515; nom. plur. parteis, Varr. L. L. 5, 4, 21; gen. plur. partum, Caes. ap. Charis. p. 114 P.), f. [root por; Gr. eporon, gave; peprôtai, is given, destined; Lat. portio; cf. parare], a part, piece, portion, share, etc.
    I.
    In gen.:

    ne expers partis esset de nostris bonis,

    Ter. Heaut. 4, 1, 39:

    urbis, imperil,

    Cic. Verr. 2, 5, 32, § 84:

    duae partes frumenti,

    id. ib. 2, 3, 19, §

    48: magnas partes habuit publicorum,

    id. Rab. Post. 2, 4:

    dare partes amicis,

    id. ib.:

    Belgae pertinent ad inferiorem partem fluminis Rheni,

    Caes. B. G. 1, 1:

    copias in quattuor partes distribuerat,

    Sall. J. 101, 3:

    locare agrum partibus,

    Plin. Ep. 9, 37, 3:

    pars occidentalis Jordanis,

    the west side, Vulg. Jos. 23, 4.—
    2.
    Magna, bona, multa, major, maxima pars, many, a good many, the majority:

    magna pars in iis civitatibus,

    Cic. Balb. 8, 21:

    major pars populi,

    id. Agr. 2, 9, 22:

    maxima pars hominum,

    Hor. S. 2, 3, 121; cf.:

    minor pars populi,

    Cic. Agr. 2, 7, 18:

    multa pars mei,

    Hor. C. 3, 30, 6.—
    3.
    Pars, some, partitively (= partim):

    faciunt pars hominum,

    Plaut. Trin. 1, 1, 13; id. Most. 1, 2, 33; id. Capt. 2, 1, 36: pars levem ducere equitum jacturam;

    pars, etc.,

    Liv. 22, 8; cf. id. 21, 7; 23; 20:

    pars triumphos suos ostentantes,

    Sall. J. 31, 10:

    poscebantque pericula, pars virtute, multi ferocia et cupidine praemiorum,

    Tac. H. 5, 11:

    tergora deripiunt costis et viscera nudant: Pars in frusta secant,

    Verg. A. 1, 212.—Rarely of a single person:

    cum pars Niliacae plebis, cum verna Canopi, Crispinus ventilet, etc.,

    Juv. 1, 26.—
    4.
    Parte, in part, partly:

    (poma) quae candida parte, Parte rubent,

    Ov. M. 3, 483:

    melichloros est geminus, parte flavus, parte melleus,

    Plin. 37, 11, 73, § 191.—Esp., with magnā, maximā, etc.:

    ab semisomnis ac maximā parte inermibus refringi,

    Liv. 9, 24, 12 Weissenb. ad loc.:

    invalido exercitu et magnā parte pestilentiā absumpto,

    id. 24, 34, 14:

    quod saxum magnā parte ita proclive est,

    id. ib.; 41, 6, 6.—
    5.
    Pro parte, for one's share or quota, Cic. Verr. 2, 2, 59, § 145.—
    6.
    Ex parte, in part, partly:

    ex parte gaudeo,

    Cic. Q. Fr. 3, 1, 3, § 9:

    de decem viris sacrorum ex parte de plebe creandis,

    Liv. 6, 42, 2.—Esp.,
    b.
    Ex ullā, ex aliquā, ex magnā, ex maximā parte, in any, etc., degree, measure, etc.:

    si ullā ex parte sententia hujus interdicti infirmata sit,

    Cic. Caecin. 13, 38; id. Rosc. Com. 12, 33:

    ex magnā parte tibi assentior,

    id. Att. 7, 3, 3:

    aut omnino, aut magnā ex parte,

    id. Tusc. 1, 1, 1:

    saucii ex magnā parte milites,

    Liv. 21, 56, 8:

    ne minimā quidem ex parte,

    not in the slightest degree, Cic. Off. 1, 22, 76.—
    7.
    Multis partibus, by a great deal, much: omnibus partibus, in all respects, altogether:

    non multis partibus malit,

    Cic. Fin. 3, 11, 36:

    quoniam numero multis partibus esset inferior,

    Caes. B. C. 3, 84; 3, 80:

    in Hortensii sententiam multis partibus plures ituros,

    Cic. Fam. 1, 2, 2; Cael. ap. Cic. Fam. 8, 9, 3:

    omnium virorum bonorum vitam omnibus partibus plus habere semper boni quam mali,

    in all respects, every way, Cic. Fin. 5, 31, 91.—
    8.
    In parte, in part, partly (cf. ex parte, supra):

    in parte expeditior, in parte difficilior,

    Quint. 5, 7, 22; 11, 2, 34:

    in parte verum videtur,

    id. 2, 8, 6; 4, 5, 13; 10, 7, 25.—
    9.
    Pro meā, tuā, suā parte, or simply pro parte (for the stronger pro virili parte, v. virilis, II. 2.), for my, your, or his share, to the best of my, your, his, etc., ability:

    quibus aliquid opis fortasse ego pro meā, tu pro tuā, pro suā quisque parte ferre potuisset,

    Cic. Fam. 15, 15, 3:

    pro meā parte adjuvi, ut, etc.,

    id. ib. 5, 2, 9:

    sciunt ii, qui me norunt, me pro illā tenui infirmāque parte id maxime defendisse, ut, etc.,

    id. Rosc. Am. 47, 136:

    quisquis adest operi, plus quam pro parte laborat,

    Ov. F. 4, 301.—Likewise,
    10.
    In partem, i. q. pro parte, en merei, for one's share, to the best of one's ability:

    quodsi pudica mulier in partem juvet Domum (i. e. quae ad eam proprie pertinet),

    Hor. Epod. 2, 39 (for which:

    age sis tuam partem nunc iam hunc delude,

    Plaut. As. 3, 3, 89 Fleck., where others read tu in partem).—
    11.
    Acc. absol.: magnam, maximam partem, in great part, for the most part:

    magnam partem ex iambis nostra constat oratio,

    Cic. Or. 56, 189; Liv. 5, 14:

    maximam partem ad arma trepidantes caedes oppressit,

    id. 9, 37, 9:

    maximam partem lacte atque pecore vivunt,

    Caes. B. G. 4, 1.—So, bonam partem, Lucr. 6, 1249.—
    12.
    In eam partem.
    a.
    On that side:

    in eam partem accipio,

    i. e. in that sense, Ter. Eun. 5, 2, 37:

    in eam partem peccant, quae cautior est,

    Cic. Rosc. Am. 20, 56.—
    b.
    On that account, with that intent, to the end that:

    moveor his rebus omnibus, sed in eam partem, ut salvi sint vobiscum omnes,

    Cic. Cat. 4, 2, 3:

    has litteras scripsi in eam partem, ne me motum putares,

    id. Att. 16, 1, 6.—
    13.
    In aliam partem, in the opposite direction:

    antehac est habitus parcus... is nunc in aliam partem palmam possidet,

    for the opposite quality Plaut. Most. 1, 1, 32.—
    14.
    In utramque partem, on both sides, for and against, pro and con: nullam in partem, on neither side: in mitiorem, in optimam partem, in the most mild or most favorable manner, Cic. Att. 15, 23 init.:

    magna vis est fortunae in utramque partem, vel secundas ad res, vel adversas,

    id. Off. 2, 6, 19:

    neutram in partem,

    id. ib.:

    neque ego ullam in partem disputo,

    id. Verr. 2, 5, 3, § 6:

    mitiorem in partem interpretari,

    id. Mur. 31, 64:

    in optimam partem aliquid accipere,

    id. Att. 10, 3, 2; id. Fam. 14, 2, 3: in partem aliquem vocare, to call upon one to take his share, to summon to a division of any thing, id. Caecin. 4, 12.—
    15.
    Nullā parte, by no means, not at all, Ov. H. 7, 110; Quint. 2, 16, 18.—
    b.
    Omni parte, and omni a and ex parte, in every respect, entirely:

    gens omni parte pacata,

    Liv. 41, 34; Hor. S. 1, 2, 38:

    quod sit omni ex parte... perfectum,

    Cic. Lael. 21, 79:

    omnique a parte placebam,

    Ov. H. 15, 45.—
    16.
    Per partes, partly, partially:

    quod etsi per partes nonnumquam damnosum est, in summā tamen fit compendiosum,

    Col. 1, 4, 5:

    per partes emendare aliquid,

    Plin. Ep. 2, 5, 10; Dig. 12, 1, 13.—
    17.
    In omnes partes, in every respect, altogether:

    Brundusii jacere in omnes partes est molestum,

    Cic. Att. 11, 6, 2; id. Fam. 4, 10, 2; 13, 1, 2.
    II.
    In partic.
    A.
    A party, faction, side, etc. (usu. in plur.; syn. factio).
    (α).
    Sing.:

    timeo huic nostrae parti, quid hic respondeat,

    Ter. And. 2, 5, 8:

    cum non liceret mihi nullius partis esse,

    Cic. Fam. 10, 31, 1:

    a parte heredum intraverant duo,

    Plin. Ep. 6, 31, 10:

    nec ex advocatis partis adversae judex eligendus,

    of the opposite party, Quint. 5, 6, 6; 7, 9, 14; 12, 9, 19 et saep.:

    ut alius in aliam partem mente atque animo traheretur,

    Caes. B. C. 1, 21.—Hence, esp.: ex alterā parte, on the other hand:

    omnia ex alterā parte collocata,

    Cic. Off. 3, 3, 11:

    si videatis catenas, non minus profecto vos ea species moveat, quam si ex alterā parte cernatis, etc.,

    Liv. 22, 59, 15:

    idem ex alterā parte et ancilla fecit,

    Petr. 18 fin.:

    parvuli amplexi patrem tenebant. Ex alterā parte uxor maritum osculis fatigabat,

    Just. 23, 2, 9; cf. Cic. Or. 32, 114.—
    (β).
    Plur. (class.;

    esp. freq. in Tac.),

    Cic. Phil. 13, 20, 47:

    erat, inquit, illarum partium,

    id. Quint. 21, 69:

    in duas partes discedunt Numidae,

    Sall. J. 13, 1:

    ita omnia in duas partes abstracta sunt,

    id. ib. 41, 5:

    mihi a spe, metu, partibus rei publicae animus liber erat,

    id. C. 4, 2:

    ducere aliquem in partes,

    Tac. A. 15, 51:

    trahere,

    id. ib. 4, 60:

    transire in partes,

    id. H. 1, 70. —
    B.
    In plur., a part, character, on the stage: primas partes qui aget, is erit Phormio, [p. 1307] the first part, the principal character, Ter. Phorm. prol. 27:

    cur partes seni Poëta dederit, quae sunt adulescentium,

    a youthful part, id. Heaut. prol. 1; 10:

    esse primarum, secundarum, aut tertiarum partium,

    Cic. Div. in Caecil. 15, 51:

    servus primarum partium,

    id. Fl. 27, 65.—
    2.
    Transf. beyond the lang. of the theatre, a part, function, office, duty, etc.—In plur. (class.):

    sine illum priores partes hosce aliquot dies Apud me habere,

    Ter. Eun. 1, 2, 71:

    in scribendo priores partes alicui tribuere,

    Cic. Q. Fr. 3, 4, 4:

    puero me hic sermo inducitur, ut nullae esse possent partes meae,

    so that I could not take a part in it, id. Att. 13, 19, 4:

    constantiae, moderationis, temperantiae, verecundiae partes,

    id. Off. 1, 28, 98:

    has partes lenitatis et misericordiae, quas me natura ipsa docuit semper egi libenter,

    id. Mur. 3, 6:

    partes accusatoris obtinere,

    id. Quint. 2, 8; id. Rosc. Am. 34, 95:

    tuum est hoc munus, tuae partes, etc.,

    id. Fam. 11, 5, 3:

    promitto atque confirmo, me... imperatoris suscepturum officia atque partes,

    id. ib. 3, 10, 8:

    Antonii audio esse partes, ut de totā eloquentiā disserat,

    id. de Or. 2, 7, 26:

    transactis jam meis partibus ad Antonium audiendum venistis,

    id. ib. 2, 4, 15; id. Att. 7, 26, 2: ut ad partes paratus veniat, qs. prepared to act his part, Varr. R. R. 2, 5; so,

    ad partes parati,

    Ov. Am. 1, 8, 87; cf. Liv. 3, 10; Gai. Inst. 4, 160; Mos. et Rom. Leg. Coll. 14, 3, 2.—In sing. (mostly post-Aug.):

    haec igitur tibi reliqua pars est,... ut rem publicam constituas, etc.,

    Cic. Marc. 9, 27:

    pars consilii pacisque,

    Tac. H. 3, 46:

    videri alia quoque hujus partis atque officii,

    Quint. 11, 3, 174:

    pars defensoris tota est posita in refutatione,

    id. 5, 13, 1:

    neglegentiae, humilitatis,

    id. 9, 4, 35 et saep. (v. Bonnell, Lex. Quint. p. 627).—
    C.
    A lot, portion, fate:

    hancine ego partem capio ob pietatem praecipuam?

    Plaut. Rud. 1, 3, 4.—
    D.
    A portion, share, of food, Petr. 33:

    equiti Romano avidius vescenti partes suas misit,

    Suet. Calig. 18.—Also, the remains of a meal, App. M. 2, p. 125 med.
    E.
    A task, lesson:

    puer frugi est, decem partes dicit,

    Petr. 75, 4; 46, 3; 58, 7; Inscr. Grut. 625, 8; Inscr. Orell. 2872.—
    F.
    A part, place, region, of the earth.—In plur., Cic. Fam. 12, 7, 2:

    Orientis partes,

    id. Mur. 41, 89:

    in extremis ignoti partibus orbis,

    Ov. Tr. 3, 3, 3; cf. Ruhnk. on Ov. H. 18, 197.—
    G.
    In counting or calculating, a part, fraction; one half, one third, etc., as the context indicates:

    tres jam copiarum partes,

    fourths, Caes. B. G. 1, 12:

    agri partes duae,

    thirds, Liv. 8, 1:

    duabus partibus peditum amissis,

    id. 21, 40:

    mulctae novem partes,

    tenths, Nep. Timol. 4.—
    H.
    A part of the body, member:

    nam lingua mali pars pessima servi,

    Juv. 9, 121.—Esp., the private parts, Ov. F. 1, 437; id. A. A. 2, 584; Auct. Priap. 30; 38; Phaedr. 4, 7.—Of a testicle, Col. 7, 11.—Hence, adv.: partim (old acc. sing.), partly, in part, a part, some of, some.
    A.
    Lit.
    (α).
    With gen.: cum partim illorum saepe ad eundem morem erat, Cato ap. Gell. 10, 13, 2:

    atque haud scio an partim eorum fuerint, qui, etc.,

    id. ib. 7, 3, 16: utrum neglegentia partim magistratuum, an, etc., nescio, Quadrig. ap. Gell. 10, 13, 4:

    Bruttios Apulosque, partim Samnitium ac Lucanorum defecisse ad Poenos,

    Liv. 23, 11.—So, repeated:

    corpora partim Multa virum terrae infodiunt avectaque partim Finitimos tollunt in agros,

    Verg. A. 11, 204:

    partim... partim: cum partim ejus praedae profundae libidines devorassent, partim nova quaedam et inaudita luxuries, partim etiam, etc.,

    Cic. Pis. 21, 48:

    eorum autem ipsorum partim ejus modi sunt, ut, etc.,

    id. Off. 2, 21, 9; 72; id. de Or. 2, 22, 94; 1, 31, 141:

    partim copiarum ad tumulum expugnandum mittit, partim ipse ad arcem ducit,

    Liv. 26, 46:

    eorum autem, quae objecta sunt mihi, partim ea sunt, etc.,

    id. 42, 41, 2; Nep. Att. 7, 2.—
    (β).
    With ex:

    ex quibus partim tecum fuerunt, partim, etc.,

    Cic. Vatin. 7, 16:

    partim ex illis distracti ac dissipati jacent,

    id. Leg. 2, 17, 42:

    cum partim e nobis ita timidi sint, ut, etc.,... partim, etc.,

    id. Phil. 8, 11, 32:

    ex dubiis partim nobis ipsis ad electionem sunt libera, partim aliorum sententiae commissa,

    Quint. 3, 4, 8.—
    (γ).
    Absol. (so most freq.): animus partim uxoris misericordiā Devinctus, partim victus hujus injuriis, partly,... partly; in part,... in part, Ter. Hec. 1, 2, 92 sq.:

    partim quae perspexi his oculis, partim quae accepi auribus,

    id. ib. 3, 3, 3:

    amici partim deseruerint me, partim etiam prodiderint,

    Cic. Q. Fr. 1, 3, 5:

    diuturni silentii... non timore aliquo, sed partim dolore, partim verecundiā, finem hodiernus dies attulit,

    id. Marc. 1, 1; Quint. 7, 1, 3:

    partim quod... partim quod, etc.,

    Caes. B. G. 5, 6, 3:

    partim ductu, partim auspiciis suis,

    Suet. Aug. 21:

    partim cupiditate... partim ambitione... partim etiam inscientiā,

    Quint. 12, 11, 14:

    Scipio dux partim factis fortibus partim suāpte fortunā quādam ingentis ad incrementa gloriae celebratus converterat animos,

    Liv. 29, 26, 5:

    postea renuntiavit foro partim pudore, partim metu,

    Suet. Rhet. 6.—Sometimes partim is placed only in the second member of a partitive proposition:

    Caesar a nobilissimis civibus, partim etiam a se omnibus rebus ornatis, trucidatus,

    Cic. Div. 2, 9, 23; id. Verr. 2, 2, 65, § 158.—Sometimes it corresponds to alius, quidam, etc.:

    bestiarum terrenae sunt aliae, partim aquatiles, aliae quasi ancipites,

    Cic. N. D. 1, 37, 103:

    multa inusitata partim e caelo, alia ex terrā oriebantur, quaedam etiam, etc.,

    id. Div. 1, 42, 93:

    quibusdam placuisse mirabilia quaedam, partim fugiendas esse nimias amicitias,

    Cic. Am. 13, 45:

    castra hostium invadunt, semisomnos partim, alios arma sumentes fugant,

    Sall. J. 21, 2:

    Gaetulos accepimus, partim in tuguriis, alios incultius vagos agitare, etc.,

    id. ib. 19, 5; 38, 3; 40, 2; cf. id. ib. 13, 2; Gell. 2, 22, 1.—
    B.
    Transf.
    1.
    For the most part, chiefly, principally (ante-class.):

    mirum quin tibi ego crederem, ut ipse idem mihi faceres, quod partim faciunt argentarii,

    Plaut. Pers. 3, 3, 28:

    bubulcis obsequitor, partim quo libentius boves curent,

    Cato, R. R. 5, 6; 6, 3. —
    2.
    Of time, sometimes (late Lat.), Scrib. Comp. Med. 53.

    Lewis & Short latin dictionary > pars

  • 109 Stephenson, George

    [br]
    b. 9 June 1781 Wylam, Northumberland, England
    d. 12 August 1848 Tapton House, Chesterfield, England
    [br]
    English engineer, "the father of railways".
    [br]
    George Stephenson was the son of the fireman of the pumping engine at Wylam colliery, and horses drew wagons of coal along the wooden rails of the Wylam wagonway past the house in which he was born and spent his earliest childhood. While still a child he worked as a cowherd, but soon moved to working at coal pits. At 17 years of age he showed sufficient mechanical talent to be placed in charge of a new pumping engine, and had already achieved a job more responsible than that of his father. Despite his position he was still illiterate, although he subsequently learned to read and write. He was largely self-educated.
    In 1801 he was appointed Brakesman of the winding engine at Black Callerton pit, with responsibility for lowering the miners safely to their work. Then, about two years later, he became Brakesman of a new winding engine erected by Robert Hawthorn at Willington Quay on the Tyne. Returning collier brigs discharged ballast into wagons and the engine drew the wagons up an inclined plane to the top of "Ballast Hill" for their contents to be tipped; this was one of the earliest applications of steam power to transport, other than experimentally.
    In 1804 Stephenson moved to West Moor pit, Killingworth, again as Brakesman. In 1811 he demonstrated his mechanical skill by successfully modifying a new and unsatisfactory atmospheric engine, a task that had defeated the efforts of others, to enable it to pump a drowned pit clear of water. The following year he was appointed Enginewright at Killingworth, in charge of the machinery in all the collieries of the "Grand Allies", the prominent coal-owning families of Wortley, Liddell and Bowes, with authorization also to work for others. He built many stationary engines and he closely examined locomotives of John Blenkinsop's type on the Kenton \& Coxlodge wagonway, as well as those of William Hedley at Wylam.
    It was in 1813 that Sir Thomas Liddell requested George Stephenson to build a steam locomotive for the Killingworth wagonway: Blucher made its first trial run on 25 July 1814 and was based on Blenkinsop's locomotives, although it lacked their rack-and-pinion drive. George Stephenson is credited with building the first locomotive both to run on edge rails and be driven by adhesion, an arrangement that has been the conventional one ever since. Yet Blucher was far from perfect and over the next few years, while other engineers ignored the steam locomotive, Stephenson built a succession of them, each an improvement on the last.
    During this period many lives were lost in coalmines from explosions of gas ignited by miners' lamps. By observation and experiment (sometimes at great personal risk) Stephenson invented a satisfactory safety lamp, working independently of the noted scientist Sir Humphry Davy who also invented such a lamp around the same time.
    In 1817 George Stephenson designed his first locomotive for an outside customer, the Kilmarnock \& Troon Railway, and in 1819 he laid out the Hetton Colliery Railway in County Durham, for which his brother Robert was Resident Engineer. This was the first railway to be worked entirely without animal traction: it used inclined planes with stationary engines, self-acting inclined planes powered by gravity, and locomotives.
    On 19 April 1821 Stephenson was introduced to Edward Pease, one of the main promoters of the Stockton \& Darlington Railway (S \& DR), which by coincidence received its Act of Parliament the same day. George Stephenson carried out a further survey, to improve the proposed line, and in this he was assisted by his 18-year-old son, Robert Stephenson, whom he had ensured received the theoretical education which he himself lacked. It is doubtful whether either could have succeeded without the other; together they were to make the steam railway practicable.
    At George Stephenson's instance, much of the S \& DR was laid with wrought-iron rails recently developed by John Birkinshaw at Bedlington Ironworks, Morpeth. These were longer than cast-iron rails and were not brittle: they made a track well suited for locomotives. In June 1823 George and Robert Stephenson, with other partners, founded a firm in Newcastle upon Tyne to build locomotives and rolling stock and to do general engineering work: after its Managing Partner, the firm was called Robert Stephenson \& Co.
    In 1824 the promoters of the Liverpool \& Manchester Railway (L \& MR) invited George Stephenson to resurvey their proposed line in order to reduce opposition to it. William James, a wealthy land agent who had become a visionary protagonist of a national railway network and had seen Stephenson's locomotives at Killingworth, had promoted the L \& MR with some merchants of Liverpool and had carried out the first survey; however, he overreached himself in business and, shortly after the invitation to Stephenson, became bankrupt. In his own survey, however, George Stephenson lacked the assistance of his son Robert, who had left for South America, and he delegated much of the detailed work to incompetent assistants. During a devastating Parliamentary examination in the spring of 1825, much of his survey was shown to be seriously inaccurate and the L \& MR's application for an Act of Parliament was refused. The railway's promoters discharged Stephenson and had their line surveyed yet again, by C.B. Vignoles.
    The Stockton \& Darlington Railway was, however, triumphantly opened in the presence of vast crowds in September 1825, with Stephenson himself driving the locomotive Locomotion, which had been built at Robert Stephenson \& Co.'s Newcastle works. Once the railway was at work, horse-drawn and gravity-powered traffic shared the line with locomotives: in 1828 Stephenson invented the horse dandy, a wagon at the back of a train in which a horse could travel over the gravity-operated stretches, instead of trotting behind.
    Meanwhile, in May 1826, the Liverpool \& Manchester Railway had successfully obtained its Act of Parliament. Stephenson was appointed Engineer in June, and since he and Vignoles proved incompatible the latter left early in 1827. The railway was built by Stephenson and his staff, using direct labour. A considerable controversy arose c. 1828 over the motive power to be used: the traffic anticipated was too great for horses, but the performance of the reciprocal system of cable haulage developed by Benjamin Thompson appeared in many respects superior to that of contemporary locomotives. The company instituted a prize competition for a better locomotive and the Rainhill Trials were held in October 1829.
    Robert Stephenson had been working on improved locomotive designs since his return from America in 1827, but it was the L \& MR's Treasurer, Henry Booth, who suggested the multi-tubular boiler to George Stephenson. This was incorporated into a locomotive built by Robert Stephenson for the trials: Rocket was entered by the three men in partnership. The other principal entrants were Novelty, entered by John Braithwaite and John Ericsson, and Sans Pareil, entered by Timothy Hackworth, but only Rocket, driven by George Stephenson, met all the organizers' demands; indeed, it far surpassed them and demonstrated the practicability of the long-distance steam railway. With the opening of the Liverpool \& Manchester Railway in 1830, the age of railways began.
    Stephenson was active in many aspects. He advised on the construction of the Belgian State Railway, of which the Brussels-Malines section, opened in 1835, was the first all-steam railway on the European continent. In England, proposals to link the L \& MR with the Midlands had culminated in an Act of Parliament for the Grand Junction Railway in 1833: this was to run from Warrington, which was already linked to the L \& MR, to Birmingham. George Stephenson had been in charge of the surveys, and for the railway's construction he and J.U. Rastrick were initially Principal Engineers, with Stephenson's former pupil Joseph Locke under them; by 1835 both Stephenson and Rastrick had withdrawn and Locke was Engineer-in-Chief. Stephenson remained much in demand elsewhere: he was particularly associated with the construction of the North Midland Railway (Derby to Leeds) and related lines. He was active in many other places and carried out, for instance, preliminary surveys for the Chester \& Holyhead and Newcastle \& Berwick Railways, which were important links in the lines of communication between London and, respectively, Dublin and Edinburgh.
    He eventually retired to Tapton House, Chesterfield, overlooking the North Midland. A man who was self-made (with great success) against colossal odds, he was ever reluctant, regrettably, to give others their due credit, although in retirement, immensely wealthy and full of honour, he was still able to mingle with people of all ranks.
    [br]
    Principal Honours and Distinctions
    President, Institution of Mechanical Engineers, on its formation in 1847. Order of Leopold (Belgium) 1835. Stephenson refused both a knighthood and Fellowship of the Royal Society.
    Bibliography
    1815, jointly with Ralph Dodd, British patent no. 3,887 (locomotive drive by connecting rods directly to the wheels).
    1817, jointly with William Losh, British patent no. 4,067 (steam springs for locomotives, and improvements to track).
    Further Reading
    L.T.C.Rolt, 1960, George and Robert Stephenson, Longman (the best modern biography; includes a bibliography).
    S.Smiles, 1874, The Lives of George and Robert Stephenson, rev. edn, London (although sycophantic, this is probably the best nineteenthcentury biography).
    PJGR

    Biographical history of technology > Stephenson, George

  • 110 rapport

    rapport [ʀapɔʀ]
    1. masculine noun
       a. ( = lien, corrélation) connection
    n'avoir aucun rapport avec or être sans rapport avec qch to have no connection with sth
    mettre qn en rapport avec qn d'autre to put sb in touch with sb else par rapport à ( = comparé à) in comparison with ; ( = en fonction de) in relation to ; ( = envers) with respect to
       b. ( = relation personnelle) relationship (à, avec with)
    rapports sociaux/humains social/human relations
    avoir or entretenir de bons/mauvais rapports avec qn to be on good/bad terms with sb
       d. ( = exposé, compte rendu) report
       e. ( = revenu, profit) return
    rapports [de tiercé] winnings
       f. (Mathematics, technical) ratio
    rapport de forces ( = équilibre) balance of power ; ( = conflit) power struggle
    * * *
    ʀapɔʀ
    1.
    nom masculin
    1) ( lien) connection, link

    faire/établir le rapport entre — to make/to establish the connection ou link between

    n'avoir aucun rapport avec — to have nothing to do with, to have no connection with

    un emploi en rapport avec tes goûtsa job suited to ou that matches your interests

    2) ( relations)

    rapportsrelations ( entre between)

    avoir or entretenir de bons/mauvais rapports avec quelqu'un — to be on good/bad terms with somebody

    3) ( contact)

    être/se mettre en rapport avec quelqu'un — to be/to get in touch with somebody

    5) ( compte rendu) report
    6) Armée daily briefing ( with roll-call)
    7) ( rendement) return, yield; ( de pari)

    être en plein rapport[arbres, terres] to be in full yield

    8) Mathématique, Technologie ratio

    le rapport hommes/femmes est de trois contre un — the ratio of men to women is three to one

    bon/mauvais rapport qualité prix — good/poor value for money


    2.
    par rapport à locution prépositive
    1) ( comparé à) compared with
    3) ( vis-à-vis de) with regard to, toward(s)
    Phrasal Verbs:
    * * *
    ʀapɔʀ nm
    1) (= compte rendu) report

    Il a écrit un rapport. — He wrote a report.

    2) (= lien) connection, link

    Il y a un rapport évident entre ces faits. — There's an obvious connection between these events., There's an obvious link between these events.

    Je ne vois pas le rapport. — I don't see the connection.

    par rapport à (= comparé à) — in relation to, (= à propos de) with regard to

    avoir rapport à — to have something to do with, to concern

    3) (= proportion) MATHÉMATIQUE, TECHNIQUE ratio

    le rapport prix/surface — the price/area ratio

    4) (= relation) (entre personnes, pays) relationship

    Ils ont de bons rapports. — They have a good relationship.

    5) (rapport sexuel) intercourse
    6) (= profit) yield, return

    des obligations de bon rapport — bonds with a good return, bonds with a high yield

    * * *
    A nm
    1 ( lien) connection, link; faire/établir le rapport entre to make/to establish the connection ou link between; avoir rapport à qch to have something to do with sth; être sans rapport avec to bear no relation to; n'avoir aucun rapport avec to have nothing to do with, to have no connection with; les deux événements sont sans rapport (entre eux) the two events are unrelated ou unconnected; il y a un rapport étroit entre ces deux phénomènes there is a close connection between the two phenomena; je ne vois pas le rapport! I don't see the connection!; il n'y a aucun rapport de parenté entre eux they're not related; un emploi/salaire en rapport avec mes qualifications a job/salary appropriate to ou that matches my qualifications; un emploi en rapport avec tes goûts a job suited to ou that matches your interests; il faut que la peine soit en rapport avec le délit the punishment must fit the crime; rapport de cause à effet relation of cause and effect; rapport à about, concerning; je viens vous voir rapport à mon augmentation I'm coming to see you about my rise GB ou raise US;
    2 ( relations) rapports relations; rapport amicaux or d'amitié friendly relations; avoir or entretenir de bons/mauvais rapports avec qn to be on good/bad terms with sb; les rapports entre les deux pays sont tendus/amicaux relations between the two countries are strained/friendly; il a des rapports difficiles avec sa mère he has a difficult relationship with his mother; avoir des rapports euph to have intercourse ou sex;
    3 ( contact) être en rapport avec qn to be in touch with sb; nous sommes en rapport avec d'autres entreprises we have dealings with other companies; se mettre en rapport avec qn to get in touch with sb; mettre des gens en rapport to put people in touch with each other;
    4 ( point de vue) sous le rapport de from the point of view of; sous ce rapport in this respect; sous tous les rapports in every respect; il est bien sous tous (les) rapports he's a decent person in every way ou respect;
    5 ( compte rendu) report; rapport officiel official report; rapport de police/commission d'enquête police/select committee report; rapport confidentiel confidential report; rédiger un rapport to draw up a report;
    6 Mil daily briefing (with roll-call);
    7 ( rendement) return, yield; ( de pari) les rapports the winnings (de on); investissement d' un bon rapport investment that offers a good return or yield; produire un rapport de 4% to produce a return ou yield of 4%; immeuble de rapport block of flats GB ou apartment block US that is rented out; être en plein rapport [arbres, terres] to be in full yield;
    8 Math, Tech ratio; dans un rapport de 1 à 10 in a ratio of 1 to 10; le rapport hommes/femmes est de trois contre un the ratio of men to women is three to one; bon/mauvais rapport qualité prix good/poor value for money; changer de rapport Aut, Mécan to change gear.
    B par rapport à loc prép
    1 ( comparé à) compared with, in comparison with; le chômage a augmenté par rapport à l'an dernier unemployment increased compared with last year; il est généreux/petit par rapport à son frère he's generous/small compared with his brother; par rapport au dollar/mark against the dollar/German mark;
    2 ( en fonction de) le nombre de voitures par rapport au nombre d'habitants the number of cars in relation to the number of inhabitants; un angle de 40° par rapport à la verticale an angle of 40° to the vertical; un changement par rapport à la position habituelle du parti a change from the usual party line;
    3 ( vis-à-vis de) with regard to, toward(s); notre position par rapport à ce problème our position with regard to this problem; l'attitude de la population par rapport à l'immigration people's attitude toward(s) immigration.
    rapport d'engrenage Aut, Mécan gear ratio; rapport de force ( équilibre) balance of power; ( lutte) power struggle; ils veulent créer un rapport de force en leur faveur they want to tilt the balance of power in their favourGB; je rêve d'une relation sans rapport de force I dream of a relationship free of any power struggle; rapports sexuels sexual relations.
    [rapɔr] nom masculin
    1. [compte rendu - généralement] report
    rapport détaillé item-by-item report, full rundown
    b. (figuré & humoristique) let's hear it then!
    2. [profit] profit
    3. [ratio] ratio
    rapport profit-ventes profit-volume ou profit-to-volume ratio
    a. [généralement] value for money
    4. [relation] connection, link
    c'est sans rapport avec le sujet that's beside the point, that's irrelevant
    ————————
    rapports nom masculin pluriel
    [relations] relationship, relations
    ————————
    de rapport locution adjectivale
    → link=immeuble immeuble
    en rapport avec locution prépositionnelle
    1. [qui correspond à] in keeping with
    2. [en relation avec]
    par rapport à locution prépositionnelle
    1. [en ce qui concerne] regarding
    2. [comparativement à] compared with, in comparison to
    on constate un retrait de l'euro par rapport aux autres monnaies européennes the euro has dropped sharply against other European currencies
    ————————
    sous le rapport de locution prépositionnelle
    sous tous (les) rapports locution adverbiale
    ‘jeune homme bien sous tous rapports’ ‘respectable young man’

    Dictionnaire Français-Anglais > rapport

  • 111 AT

    I) prep.
    A. with dative.
    I. Of motion;
    1) towards, against;
    Otkell laut at Skamkatli, bowed down to S.;
    hann sneri egginni at Ásgrími, turned the edge against A.;
    Brynjólfr gengr alit at honum, quite up to him;
    þeir kómust aldri at honum, they could never get near him, to close quarters with him;
    3) to, at;
    koma at landi, to come to land;
    ganga at dómi, to go into court;
    4) along (= eptir);
    ganga at stræti, to walk along the street;
    dreki er niðr fór at ánni (went down the river) fyrir strauminum;
    refr dró hörpu at ísi, on the ice;
    5) denoting hostility;
    renna (sœkja) at e-m, to rush at, assault;
    gerði þá at þeim þoku mikla, they were overtaken by a thick fog;
    6) around;
    vefja motri at höfði sér, to wrap a veil round one’s head;
    bera grjót at e-m, to heap stones upon the body;
    7) denoting business, engagement;
    ríða at hrossum, at sauðum, to go looking after horses, watching sheep;
    fara at landskuldum, to go collecting rents.
    II. Of position, &c.;
    1) denoting presence at, near, by, upon;
    at kirkju, at church;
    at dómi, in court;
    at lögbergi, at the hill of laws;
    2) denoting participation in;
    vera at veizlu, brullaupi, to be at a banquet, wedding;
    3) ellipt., vera at, to be about, to be busy at;
    kvalararnir, er at vóru at pína hann, who were tormenting him;
    var þar at kona nökkur at binda (was there busy dressing) sár manna;
    4) with proper names of places (farms);
    konungr at Danmörku ok Noregi, king of;
    biskup at Hólum, bishop of Holar;
    at Helgafelli, at Bergþórshváli;
    5) used ellipt. with a genitive, at (a person’s) house;
    at hans (at his house) gisti fjölmenni mikit;
    at Marðar, at Mara’s home;
    at hins beilaga Ólafs konungs, at St. Olave’s church;
    at Ránar, at Ran’s (abode).
    III. Of time;
    1) at, in;
    at upphafi, at first, in the beginning;
    at skilnaði, at parting, when they parted;
    at páskum, at Easter;
    at kveldi, at eventide;
    at fjöru, at the ebb;
    at flœðum, at the floodtide;
    2) adding ‘komanda’ or ‘er kemr’;
    at ári komanda, next year;
    at vári, er kemr, next spring;
    generally with ‘komanda’ understood;
    at sumri, hausti, vetri, vári, next summer, &c.;
    3) used with an absolute dative and present or past part.;
    at sér lifanda, duing his lifetime;
    at öllum ásjándum, in the sight of all;
    at áheyranda höfðingjanum, in the hearing of the chief;
    at upprennandi sólu, at sunrise;
    at liðnum sex vikum, after six weeks are past;
    at honum önduðum, after his death;
    4) denoting uninterrupted succession, after;
    hverr at öðrum, annarr at öðrum, one after another;
    skildu menn at þessu, thereupon, after this;
    at því (thereafter) kómu aðrar meyjar.
    IV. fig. and in various uses;
    1) to, into, with the notion of destruction or change;
    brenna (borgina) at ösku, to burn to ashes;
    verða at ormi, to become a snake;
    2) for, as;
    gefa e-t at gjöf, as a present;
    eiga e-n at vin, to have one as friend;
    3) by;
    taka sverð at hjöltum, by the hilt;
    draga út björninn at hlustunum, by the ears;
    kjósa at afli, álitum, by strength, appearrance;
    auðigr at fé, wealthy in goods;
    vænn (fagr) at áliti, fair of face;
    5) as a law term, on the grounds of, by reason of;
    ryðja ( to challenge) dóm at mægðum, kvið at frændsemi;
    6) as a paraphrase of a genitive;
    faðir, móðir at barni (= barns, of a child);
    aðili at sök = aðili sakar;
    7) with adjectives denoting colour, size, age, of;
    hvítr, svartr, rauðr at lit, while, black, red of colour;
    mikill, lítill at stœrð, vexti, tall, small of stature;
    tvítugr at aldri, twenty years of age;
    kýr at fyrsta, öðrum kálfi, a cow that has calved once, twice;
    8) determining the source from which anything comes, of, from;
    Ari nam ok marga frœði at Þuríði (from her);
    þiggja, kaupa, geta, leigja e-t at e-m, to receive, buy, obtain, borrow a thing from one;
    hafa veg (virðing) styrk at e-m, to derive honour, power, from one;
    9) according, to, after (heygðr at fornum sið);
    at ráði allra vitrustu manna, by the advice of;
    at landslögum, by the law of the land;
    at leyfi e-s, by one’s leave;
    10) in adverbial phrases;
    gróa (vera grœddr) at heilu, to be quite healed;
    bíta af allt gras at snøggu, quite bare;
    at fullu, fully;
    at vísu, surely;
    at frjálsu, freely;
    at eilífu, for ever and ever;
    at röngu, at réttu, wrongly, rightly;
    at líku, at sömu, equally, all the same;
    at mun, at ráði, at marki, to a great extent.
    B. with acc., after, upon (= eptir);
    sonr á at taka arf at föður sinn, to take the inheritance after his father;
    at þat (= eptir þat), after that, thereafter;
    connected with a past part. or a., at Gamla fallinn, after the fall of Gamli;
    at Hrungni dauðan, upon the death of Hrungnir.
    1) as the simple mark of the infinitive, to;
    at ganga, at ríða, at hlaupa, to walk, to ride, to run;
    2) in an objective sense;
    hann bauð þeim at fara, sitja, he bade (ordered) them to go, sit;
    gefa e-m at eta, at drekka, to give one to eat, to drink;
    3) denoting design or purpose, in order to (hann gekk í borg at kaupa silfr).
    1) demonstrative particle before a comparative, the, all the, so much the;
    hón grét at meir, she wept the more;
    þykkir oss at líkara, all the more likely;
    þú ert maðr at verri (so much the worse), er þú hefir þetta mælt;
    2) rel. pron., who, which, that (= er);
    þeir allir, at þau tíðindi heyrðu, all those who heard;
    sem þeim er títt, at ( as is the custom of those who) kaupferðir reka.
    conj., that;
    1) introducing a subjective or objective clause;
    þat var einhverju sinni, at Höskuldr hafði vinaboð, it happened once that H.;
    vilda ek, at þú réðist austr í fjörðu, I should like you to go;
    2) relative to svá, denoting proportion, degree;
    svá mikill lagamaðr, at, so great a lawyer, that;
    3) with subj., denoting end or purpose, in order that (skáru þeir fyrir þá (viz. hestana) melinn, at þeir dœi eigi af sulti);
    4) since, because, as (= því at);
    5) connected with þó, því, svá;
    þó at (with subj.), though, although;
    því at, because, for;
    svá at, so that;
    6) temp., þá at (= þá er), when;
    þegar at (= þegar er), as soon as;
    þar til at (= þar til er), until, till;
    áðr at (= á. en), before;
    7) used superfluously after an int. pron. or adv.;
    Ólafr spurði, hvern styrk at hann mundi fá honum, what help he was likely to give him;
    in a relative sense; með fullkomnum ávexti, hverr at (which) þekkr ok þægiligr mun verða.
    V)
    negative verbal suffix, = ata; var-at, was not.
    odda at, Yggs at, battle.
    * * *
    1.
    and að, prep., often used ellipt. dropping the case and even merely as an adverb, [Lat. ad; Ulf. at = πρός and παρά, A. S. ät; Engl. at; Hel. ad = apud; O. H. G. az; lost in mod. Germ., and rare in Swed. and Dan.; in more freq. use in Engl. than any other kindred language, Icel. only excepted]:—the mod. pronunciation and spelling is (); this form is very old, and is found in Icel. vellum MSS. of the 12th century, e. g. aþ, 623. 60; yet in earlier times it was sounded with a tenuis, as we may infer from rhymes, e. g. jöfurr hyggi at | hve ek yrkja fat, Egill: Sighvat also makes it rhyme with a t. The verse by Thorodd—þar vastu at er fjáðr klæðið þvat (Skálda 162)—is hardly intelligible unless we accept the spelling with an aspirate (), and say that þvað is = þvá = þváði, lavabat; it may be that by the time of Thorodd and Ari the pure old pronunciation was lost, or is ‘þvat’ simply the A. S. þvât, secuit? The Icelanders still, however, keep the tenuis in compounds before a vowel, or before h, v, or the liquids l, r, thus—atyrða, atorka, athöfn, athugi, athvarf, athlægi; atvinna, atvik; atlaga, atlíðanði ( slope), atriði, atreið, atróðr: but aðdjúpr, aðfinsla (critic), aðferð, aðkoma, aðsókn, aðsúgr (crowding), aðgæzla. In some words the pronunciation is irregular, e. g. atkvæði not aðkv-; atburðr, but aðbúnaðr; aðhjúkran not athjúkran; atgörvi not aðgörfi. At, to, towards; into; against; along, by; in regard to; after.
    Mostly with dat.; rarely with acc.; and sometimes ellipt.—by dropping the words ‘home,’ ‘house,’ or the like—with gen.
    WITH DAT.
    A. LOC.
    I. WITH MOTION; gener. the motion to the borders, limits of an object, and thus opp. to frá:
    1. towards, against, with or without the notion of arrival, esp. connected with verbs denoting motion (verba movendi et eundi), e. g. fara, ganga, koma, lúta, snúa, rétta at…; Otkell laut at Skamkatli, O. louted (i. e. bowed down) towards S., Nj. 77, Fms. xi. 102; sendimaðrinn sneri ( turned) hjöltum sverðsins at konungi, towards the king, i. 15; hann sneri egginni at Ásgrími, turned the edge towards A., Nj. 220; rétta e-t at e-m, to reach, hand over, Ld. 132; ganga at, to step towards, Ísl. ii. 259.
    2. denoting proximity, close up to, up to; Brynjólfr gengr … allt at honum, B. goes quite up to him, Nj. 58; Gunnarr kom þangat at þeim örunum, G. reached them even there with his arrows, 115; þeir kómust aldri at honum, they could never get near him, to close quarters, id.; reið maðr at þeim (up to them), 274; þeir höfðu rakit sporin allt at ( right up to) gammanum, Fms. i. 9; komu þeir at sjó fram, came down to the sea, Bárð. 180.
    3. without reference to the space traversed, to or at; koma at landi, to land, Ld. 38, Fms. viii. 358; ríða at dyrum, Boll. 344; hlaupa at e-m, to run up to, run at, Fms. vii. 218, viii. 358; af sjáfarganginum er hann gekk at landinu, of the surf dashing against the shore, xi. 6; vísa ólmum hundi at manni, to set a fierce hound at a man, Grág. ii. 118; leggja e-n at velli, to lay low, Eg. 426, Nj. 117; hníga at jörðu, at grasi, at moldu, to bite the dust, to die, Njarð. 378; ganga at dómi, a law term, to go into court, of a plaintiff, defendant, or bystander, Nj. 87 (freq.)
    4. denoting a motion along, into, upon; ganga at stræti, to walk along the street, Korm. 228, Fms. vii. 39; at ísi, on the ice, Skálda 198, Fms. vii. 19, 246, viii. 168, Eb. 112 new Ed. (á is perh. wrong); máttu menn ganga bar yfir at skipum einum, of ships alone used as a bridge, Fas. i. 378; at höfðum, at nám, to trample on the slain on the battle-field, Lex. Poët.; at ám, along the rivers; at merkiósum, at the river’s mouth, Grág. ii. 355; at endilöngu baki, all along its back, Sks. 100.
    5. denoting hostility, to rush at, assault; renna at, hlaupa at, ganga, fara, ríða, sækja, at e-m, (v. those words), whence the nouns atrenna, athlaup, atgangr, atför, atreið, atsókn, etc.
    β. metaph., kom at þeim svefnhöfgi, deep sleep fell on them, Nj. 104. Esp. of weather, in the impers. phrase, hríð, veðr, vind, storm görir at e-m, to be overtaken by a snow storm, gale, or the like; görði þá at þeim þoku mikla, they were overtaken by a thick fog, Bárð. 171.
    6. denoting around, of clothing or the like; bregða skikkju at höfði sér, to wrap his cloak over his head, Ld. 62; vefja motri at höfði sér, to wrap a snood round her head, 188; sauma at, to stick, cling close, as though sewn on; sauma at höndum sér, of tight gloves, Bs. i. 453; kyrtill svá þröngr sem saumaðr væri at honum, as though it were stitched to him, Nj. 214; vafit at vándum dreglum, tight laced with sorry tags, id.; hosa strengd fast at beini, of tight hose, Eg. 602; hann sveipar at sér iðrunum ok skyrtunni, he gathers up the entrails close to him and the skirt too, Gísl. 71; laz at síðu, a lace on the side, to keep the clothes tight, Eg. 602.
    β. of burying; bera grjót at einum, to heap stones upon the body, Eg. 719; var gör at þeim dys or grjóti, Ld. 152; gora kistu at líki, to make a coffin for a body, Eb. 264, Landn. 56, Ld. 142.
    γ. of summoning troops or followers; stefna at sér mönnum, to summon men to him, Nj. 104; stefna at sér liði, Eg. 270; kippa mönnum at sér, to gather men in haste, Ld. 64.
    7. denoting a business, engagement; ríða at hrossum, at sauðum, to go looking after after horses, watching sheep, Glúm. 362, Nj. 75; fara at fé, to go to seek for sheep, Ld. 240; fara at heyi, to go a-haymaking, Dropl. 10; at veiðum, a-hunting; at fuglum, a-fowling; at dýrum, a-sbooting; at fiski, a-fishing; at veiðiskap, Landn. 154, Orkn. 416 (in a verse), Nj. 25; fara at landskuldum, to go a-collecling rents, Eg. 516; at Finnkaupum, a-marketing with Finns, 41; at féföngum, a-plundering, Fms. vii. 78; ganga at beina, to wait on guests, Nj. 50; starfa at matseld, to serve at table, Eb. 266; hitta e-n at nauðsynjum, on matters of business; at máli, to speak with one, etc., Fms. xi. 101; rekast at e-m, to pursue one, ix. 404; ganga at liði sér, to go suing for help, Grág. ii. 384.
    β. of festivals; snúa, fá at blóti, veizlu, brullaupi, to prepare for a sacrificial banquet, wedding, or the like, hence at-fangadagr, Eb. 6, Ld. 70; koma at hendi, to happen, befall; ganga at sínu, to come by one’s own, to take it, Ld. 208; Egill drakk hvert full er at honum kom, drained every horn that came to him, Eg. 210; komast at keyptu, to purchase dearly, Húv. 46.
    8. denoting imaginary motion, esp. of places, cp. Lat. spectare, vergere ad…, to look or lie towards; horfði botninn at höfðanum, the bight of the bay looked toward the headland, Fms. i. 340, Landn. 35; also, skeiðgata liggr at læknum, leads to the brook, Ísl. ii. 339; á þann arminn er vissi at sjánum, on that wing which looked toward the sea, Fms. viii. 115; sár þau er horft höfðu at Knúti konungi, xi. 309.
    β. even connected with verbs denoting motion; Gilsáreyrr gengr austan at Fljótinu, G. extends, projects to F. from the east, Hrafh. 25; hjá sundi því, er at gengr þingstöðinni, Fms. xi. 85.
    II. WITHOUT MOTION; denoting presence at, near, by, at the side of, in, upon; connected with verbs like sitja, standa, vera…; at kirkju, at church, Fms. vii. 251, K. f). K. 16, Ld. 328, Ísl. ii. 270, Sks. 36; vera at skála, at húsi, to be in, at home, Landn. 154; at landi, Fms. i. 82; at skipi, on shipboard, Grág. i. 209, 215; at oldri, at a banquet, inter pocula; at áti, at dinner, at a feast, inter edendum, ii. 169, 170; at samförum ok samvistum, at public meetings, id.; at dómi, in a court; standa (to take one’s stand) norðan, sunnan, austan, vestan at dómi, freq. in the proceedings at trials in lawsuits, Nj.; at þingi, present at the parliament, Grág. i. 142; at lögbergi, o n the hill of laws, 17, Nj.; at baki e-m, at the back of.
    2. denoting presence, partaking in; sitja at mat, to sit at meat, Fms. i. 241; vera at veizlu, brullaupi, to be at a banquet, nuptials, Nj. 51, Ld. 70: a law term, vera at vígi, to be an accessory in manslaying, Nj. 89, 100; vera at e-u simply means to be about, be busy in, Fms. iv. 237; standa at máli, to stand by one in a case, Grág. ii. 165, Nj. 214; vera at fóstri, to be fostered, Fms. i. 2; sitja at hégóma, to listen to nonsense, Ld. 322; vera at smíð, to be at one’s work, Þórð. 62: now absol., vera at, to go on with, be busy at.
    3. the law term vinna eið at e-u has a double meaning:
    α. vinna eið at bók, at baugi, to make an oath upon the book by laying the band upon it, Landn. 258, Grág., Nj.; cp. Vkv. 31, Gkv. 3. 3, Hkv. 2. 29, etc.: ‘við’ is now used in this sense.
    β. to confirm a fact (or the like) by an oath, to swear to, Grág. i. 9, 327.
    γ. the law phrase, nefna vátta at e-u, of summoning witnesses to a deed, fact, or the like; nefna vátta at benjum, to produce evidence, witnesses as to the wounds, Nj., Grág.; at görð, Eg. 738; at svörum, Grág. i. 19: this summoning of witnesses served in old lawsuits the same purpose as modern pleadings and depositions; every step in a suit to be lawful must be followed by such a summoning or declaration.
    4. used ellipt., vera at, to be about, to be busy at; kvalararnir er at vóru at pína hann, who were tormenting him; þar varstu at, you were there present, Skálda 162; at várum þar, Gísl. (in a verse): as a law term ‘vera at’ means to be guilty, Glúm. 388; vartattu at þar, Eg. (in a verse); hence the ambiguity of Glum’s oath, vask at þar, I was there present: var þar at kona nokkur ( was there busy) at binda sár manna, Fms. v. 91; hann var at ok smíðaði skot, Rd. 313; voru Varbelgir at ( about) at taka af, þau lög …, Fms. ix. 512; ek var at ok vafk, I was about weaving, xi. 49; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers, x. 186 (now very freq.); koma at, come in, to arrive unexpectedly; Gunnarr kom at í því, G. came in at that moment; hvaðan komtú nú at, whence did you come? Nj. 68, Fms. iii. 200.
    5. denoting the kingdom or residence of a king or princely person; konungr at Danmörk ok Noregi, king of…, Fms. i. 119, xi. 281; konungr, jarl, at öllum Noregi, king, earl, over all N., íb. 3, 13, Landn. 25; konungr at Dyflinni, king of Dublin, 25; but í or yfir England!, Eg. 263: cp. the phrase, sitja at landi, to reside, of a king when at home, Hkr. i. 34; at Joini, Fms. xi. 74: used of a bishop; biskup at Hólum, bishop of Hólar, Íb. 18, 19; but biskup í Skálaholti, 19: at Rómi, at Rome, Fbr. 198.
    6. in denoting a man’s abode (vide p. 5, col. 1, l. 27), the prep. ‘at’ is used where the local name implies the notion of by the side of, and is therefore esp. applied to words denoting a river, brook, rock, mountain, grove, or the like, and in some other instances, by, at, e. g. at Hofi (a temple), Landn. 198; at Borg ( a castle), 57; at Helgafelli (a mountain), Eb. constantly so; at Mosfelli, Landn. 190; at Hálsi (a hill), Fms. xi. 22; at Bjargi, Grett. 90; Hálsum, Landn. 143; at Á ( river), 296, 268; at Bægisá, 212; Giljá, 332; Myrká, 211; Vatnsá, id.; þverá, Glúm. 323; at Fossi (a ‘force’ or waterfall), Landn. 73; at Lækjamoti (waters-meeting), 332; at Hlíðarenda ( end of the lithe or hill), at Bergþórshváli, Nj.; at Lundi (a grove), at Melum (sandhill), Landn. 70: the prep. ‘á’ is now used in most of these cases, e. g. á Á, á Hofi, Helgafelli, Felli, Hálsi, etc.
    β. particularly, and without any regard to etymology, used of the abode of kings or princes, to reside at; at Uppsölum, at Haugi, Alreksstöðum, at Hlöðum, Landn., Fms.
    γ. konungr lét kalla at stofudyrum, the king made a call at the hall door, Eg. 88; þeir kölluðu at herberginu, they called at the inn, Fms. ix. 475.
    7. used ellipt. with a gen., esp. if connected with such words as gista, to be a guest, lodge, dine, sup (of festivals or the like) at one’s home; at Marðar, Nj. 4; at hans, 74; þingfesti at þess bóanda, Grág. i. 152; at sín, at one’s own home, Eg. 371, K. Þ. K. 62; hafa náttstað at Freyju, at the abode of goddess Freyja, Eg. 603; at Ránar, at Ran’s, i. e. at Ran’s house, of drowned men who belong to the queen of the sea, Ran, Eb. 274; at hins heilaga Ólafs konungs, at St. Olave’s church, Fms. vi. 63: cp. ad Veneris, εις Κίμωνος.
    B. TEMP.
    I. at, denoting a point or period of time; at upphafi, at first, in the beginning, Ld. 104; at lyktum, at síðustu, at lokum, at last; at lesti, at last, Lex. Poët., more freq. á lesti; at skilnaði, at parting, at last, Band. 3; at fornu, in times of yore, formerly, Eg. 267, D. I. i. 635; at sinni, as yet, at present; at nýju, anew, of present time; at eilífu, for ever and ever; at skömmu, soon, shortly, Ísl. ii. 272, v. l.
    II. of the very moment when anything happens, the beginning of a term; denoting the seasons of the year, months, weeks, the hours of the day; at Jólum, at Yule, Nj. 46; at Pálmadegi, on Palm Sunday, 273; at Páskum, at Easter; at Ólafsvöku, on St. Olave’s eve, 29th of July, Fms.; at vetri, at the beginning of the winter, on the day when winter sets in, Grág. 1. 151; at sumarmálum, at vetrnáttum; at Tvímánaði, when the Double month (August) begins, Ld. 256, Grág. i. 152; at kveldi, at eventide, Eg. 3; at því meli, at that time; at eindaga, at the term, 395; at eykð, at 4 o’clock p. m., 198; at öndverðri æfi Abra hams, Ver. II; at sinni, now at once, Fms. vi. 71; at öðruhverju, every now and then.
    β. where the point of time is marked by some event; at þingi, at the meeting of parliament (18th to the 24th of June), Ld. 182; at féránsdómi, at the court of execution, Grág. i. 132, 133; at þinglausnum, at the close of the parliament (beginning of July), 140; at festarmálum, eðr at eiginorði, at betrothal or nuptials, 174; at skilnaði, when they parted, Nj. 106 (above); at öllum minnum, at the general drinking of the toasts, Eg. 253; at fjöru, at the ebb; at flæðum, at flood tide, Fms. viii. 306, Orkn. 428; at hrörum, at an inquest, Grág. i. 50 (cp. ii. 141, 389); at sökum, at prosecutions, 30; at sinni, now, as yet, v. that word.
    III. ellipt., or adding ‘komanda’ or ‘er kemr,’ of the future time:
    1. ellipt., komanda or the like being understood, with reference to the seasons of the year; at sumri, at vetri, at hausti, at vári, next summer, winter…, Ísl. ii. 242; at miðju sumri, at ári, at Midsummer, next year, Fas. i. 516; at miðjum vetri, Fms. iv. 237,
    2. adding ‘komanda’ or ‘er kemr;’ at ári komanda, Bárð. 177; at vári er kemr, Dipl. iii. 6.
    IV. used with an absolute dat. and with a pres. part.:
    1. with pres. part.; at morni komanda, on the coming morrow, Fms. i. 263; at sér lifanda, in vivo, in his life time, Grág. ii. 202; at þeim sofundum, illis dormientibus, Hkr. i. 234; at öllum ásjándum, in the sight of all, Fms. x. 329; at úvitanda konungi, illo nesciente, without his knowledge, 227; at áheyranda höfðingjanum, in the chief’s bearing, 235.
    2. of past time with a past part. (Lat. abl. absol.); at hræjum fundnum, on the bodies being found, Grág. ii. 87; at háðum dómum ok föstu þingi, during the session, the courts being set, i. 484; at liðnum sex vikum, after six weeks past, Band. 13; at svá búnu, so goru, svá komnu, svá mæltu (Lat. quibus rebus gestis, dictis, quo facto, dicto, etc.), v. those words; at úreyndu, without trial, without put ting one to the test, Ld. 76; at honum önduðum, illo mortuo.
    3. ellipt. without ‘at;’ en þessum hlutum fram komnum, when all this has been done, Eb. 132.
    V. in some phrases with a slight temp, notion; at görðum gildum, the fences being strong, Gþl. 387; at vörmu spori, at once, whilst the trail is warm; at úvörum, unawares, suddenly, Nj. 95, Ld. 132; at þessu, at this cost, on that condition, Eb. 38, Nj. 55; at illum leiki, to have a narrow escape, now við illan leik, Fms. ix. 473; at því, that granted, Grág. ii. 33: at því, at pessu, thereafter, thereupon, Nj. 76.
    2. denoting succession, without interruption, one after another; hverr at öðrum, annarr maðr at öðrum, aðrir at öðrum; eina konu at annarri, Eg. 91, Fms. ii. 236, vi. 25, Bs. i. 22, 625. 80, H. E. i. 522.
    C. METAPH. and in various cases:
    I. denoting a transformation or change into, to, with the notion of destruction; brenna at ösku, at köldum kolum, to burn to ashes, to be quite destroyed, Fms. i. 105, Edda 3, Sturl. ii. 51: with the notion of transformation or transfiguration, in such phrases as, verða at e-u, göra e-t at e-u, to turn it into:
    α. by a spell; verða at ormi, to become a snake, Fms. xi. 158; at flugdrekum, Gullþ. 7; urðu þau bönd at járni, Edda 40.
    β. by a natural process it can often be translated by an acc. or by as; göra e-n at urðarmanni, to make him an outlaw, Eg. 728; græða e-n at orkumlamanni, to heal him so as to maim him for life, of bad treatment by a leech, Eb. 244: in the law terms, sár görist at ben, a wound turning into a ben, proving to be mortal, Grág., Nj.; verða at ljúgvætti, to prove to be a false evidence, Grág. i. 44; verða at sætt, to turn into reconciliation, Fms. i. 13; göra e-t at reiði málum, to take offence at, Fs. 20; at nýjum tíðindum, to tell as news, Nj. 14; verða fátt at orðum, to be sparing of words, 18; kveðr (svá) at orði, to speak, utter, 10; verða at þrifnaði, to geton well, Fms. vii. 196: at liði, at skaða, to be a help or hurt to one; at bana, to cause one’s death, Nj. 223, Eg. 21, Grág. ii. 29: at undrum, at hlátri, to become a wonder, a laughing-stock, 623. 35, Eg. 553.
    II. denoting capacity, where it may be translated merely by as or for; gefa at Jólagjöf, to give for a Christmas-box, Eg. 516; at gjöf, for a present; at erfð, at láni, launum, as an inheritance, a loan; at kaupum ok sökum, for buying and selling, Ísl. ii. 223, Grág. i. 423; at solum, ii. 204; at herfangi, as spoil or plunder; at sakbótum, at niðgjöldum, as a compensation, weregeld, i. 339, ii. 171, Hkr. ii. 168; taka at gíslingu, to take as an hostage, Edda 15; eiga e-n at vin, at óvin, to have one as friend or foe, illt er at eiga þræl at eingavin, ‘tis ill to have a thrall for one’s bosom friend (a proverb), Nj. 77; fæða, eiga, at sonum (syni), to beget a son, Edda 8, Bs. i. 60 (but eiga at dóttur cannot be said); hafa möttul at yfirhöfn, Fms. vii. 201; verða nökkut at manni (mönnum), to turn out to be a worthy man; verða ekki at manni, to turn out a worthless person, xi. 79, 268.
    2. in such phrases as, verða at orðum, to come towards, Nj. 26; var þat at erindum, Eg. 148; hafa at veizlum, to draw veizlur ( dues) from, Fms. iv. 275, Eg. 647; gora e-t at álitum, to take it into consideration, Nj. 3.
    III. denoting belonging to, fitting, of parts of the whole or the like; vóru at honum (viz. the sword) hjölt gullbúin, the sword was ornamented with a hilt of gold, Ld. 330; umgörð at ( belonging to) sverði, Fs. 97 (Hs.) in a verse; en ef mór er eigi at landinu, if there be no turf moor belonging to the land, Grág. ii. 338; svá at eigi brotnaði nokkuð at Orminum, so that no harm happened to the ship Worm, Fms. x. 356; hvatki er meiðir at skipinu eðr at reiðinu eðr at viðum, damage done t o …, Grág. ii. 403; lesta ( to injure) hús at lásum, við eðr torfi, 110; ef land hefir batnað at húsum, if the land has been bettered as to its buildings, 210; cp. the phrase, göra at e-u, to repair: hamlaðr at höndum eðr fótum, maimed as to hands or feet, Eg. 14; heill at höndum en hrumr at fótum, sound in band, palsied in foot, Fms. vii. 12; lykill at skrá, a key belonging, fitting, to the latch; hurð at húsi; a key ‘gengr at’ ( fits) skrá; and many other phrases. 2. denoting the part by which a thing is held or to which it belongs, by; fá, taka at…, to grasp by …; þú tókt við sverði hans at hjöltunum, you took it by the bill, Fms. i. 15; draga út björninn at hlustum, to pull out the bear by the ears, Fas. ii. 237; at fótum, by the feet, Fms. viii. 363; mæla ( to measure) at hrygg ok at jaðri, by the edge or middle of the stuff, Grág. i. 498; kasta e-m at höfði, head foremost, Nj. 84; kjósa e-n at fótum, by the feet alone, Edda 46; hefja frændsemi at bræðrum, eða at systkynum, to reckon kinship by the brother’s or the sister’s side, Grág. i. 28; kjósa at afli, at álitum, by strength, sight, Gs. 8, belongs rather to the following.
    IV. in respect of, as regards, in regard to, as to; auðigr at fé, wealthy of goods, Nj. 16, 30, 51; beztir hestar at reið, the best racehorses, 186; spekingr at viti, a man of great intellect, Ld. 124; vænn (fagr) at áliti, fair of face, Nj. 30, Bs. i. 61; kvenna vænst at ásjónu ok vits munum, of surpassing beauty and intellect, Ld. 122; fullkominn at hyggju, 18; um fram aðra menn at vinsældum ok harðfengi, of surpassing popularity and hardihood, Eb. 30.
    2. a law term, of challenging jurors, judges, or the like, on account of, by reason of; ryðja ( to challenge) at mægðum, guðsifjum, frændsemi, hrörum …; at leiðarlengd, on account of distance, Grág. i. 30, 50, Nj. (freq.)
    3. in arithm. denoting proportion; at helmingi, þriðjungi, fjórðungi, tíunda hluta, cp. Lat. ex asse, quadrante, for the half, third… part; máttr skal at magni (a proverb), might and main go together, Hkr. ii. 236; þú munt vera at því mikill fræðimaðr á kvæði, in the same proportion, as great, Fms. vi. 391, iii. 41; at e-s hluta, at… leiti, for one’s part, in turn, as far as one is con cerned, Grág. i. 322, Eg. 309, Fms. iii. 26 (freq.): at öðrum kosti, in the other case, otherwise (freq.) More gener., at öllu, öngu, in all (no) respects; at sumu, einhverju, nokkru, partly; at flestu, mestu, chiefly.
    4. as a paraphrase of a genitive; faðir, móðir at barni (= barns); aðili at sök (= sakar a.); morðingi at barni (= barns), faðerni at barni (barns); illvirki at fé manna (cp. Lat. felo de se), niðrfall at sökum (saka), land gangr at fiskum (fiska), Fms. iv. 274, Grág. i. 277, 416, N. G. L. i. 340, K. Þ. K. 112, Nj. 21.
    5. the phrase ‘at sér,’ of himself or in himself, either ellipt. or by adding the participle görr, and with the adverbs vel, ilia, or the like; denoting breeding, bearing, endowments, character …; væn kona, kurteis ok vel at sér, an accomplished, well-bred, gifted lady, Nj. I; vitr maðr ok vel at sér, a wise man and thoroughly good in feeling and bearing, 5; þú ert maðr vaskr ok vel at þér, 49; gerr at sér, accomplished, 51; bezt at sér görr, the finest, best bred man, 39, Ld. 124; en þó er hann svá vel at sér, so generous, Nj. 77; þeir höfðingjar er svá vóru vel at sér, so noble-minded, 198, Fms. i. 160: the phrase ‘at sér’ is now only used of knowledge, thus maðr vel að sér means clever, a man of great knowledge; illa að sér, a blockhead.
    6. denoting relations to colour, size, value, age, and the like; hvitr, svartr, grár, rauðr … at lit, white, swarthy, gray, red … of colour, Bjarn. 55, 28, Ísl. ii. 213, etc.; mikill, lítill, at stærð, vexti, tall, small of size, etc.; ungr, gamall, barn, at aldri, young, old, a child of age; tvítugr, þrítugr … at aldri, twenty, thirty … years of age (freq.): of animals; kyr at fyrsta, öðrum … kálfi, a cow having calved once, twice…, Jb. 346: value, amount, currency of money, kaupa e-t at mörk, at a mark, N. G. L. 1. 352; ok er eyririnn at mörk, amounts to a mark, of the value of money, Grág. i. 392; verðr þá at hálfri murk vaðmála eyrir, amounts to a half a mark, 500.
    β. metaph. of value, connected with verbs denoting to esteem, hold; meta, hafa, halda at miklu, litlu, vettugi, engu, or the like, to hold in high or low esteem, to care or not to care for (freq.): geta e-s at góðu, illu, öngu, to mention one favourably, unfavourably, indifferently … (freq.), prop. in connection with. In many cases it may be translated by in; ekki er mark at draumum, there is no meaning in dreams, no heed is to be paid to dreams, Sturl. ii. 217; bragð er at þá barnið finnr, it goes too far, when even a child takes offence (a proverb): hvat er at því, what does it mean? Nj. 11; hvert þat skip er vöxtr er at, any ship of mark, i. e. however small, Fms. xi. 20.
    V. denoting the source of a thing:
    1. source of infor mation, to learn, perceive, get information from; Ari nam ok marga fræði at Þuríði, learnt as her pupil, at her hands, as St. Paul at the feet of Gamaliel, (just as the Scotch say to speer or ask at a person); Ari nam at Þorgeiri afraðskoll, Hkr. (pref.); nema kunnáttu at e-m, used of a pupil, Fms. i. 8; nema fræði at e-m, xi. 396.
    2. of receiving, acquiring, buying, from; þiggja e-t at e-m, to receive a thing at his hands, Nj. 51; líf, to be pardoned, Fms. x. 173; kaupa land at e-m, to buy it from, Landn. 72, Íb. II, (now af is more freq. in this sense); geta e-t at e-m, to obtain, procure at one’s hands, impetrare; þeirra manna er þeir megu þat geta at, who are willing to do that, Grág. i. I; heimta e-t at e-m (now af), to call in, demand (a debt, money), 279; fala e-t at e-m (now af), to chaffer for or cheapen anything, Nj. 73; sækja e-t at e-m, to ask, seek for; sækja heilræði ok traust at e-m, 98; leiga e-t at e-m (now af), to borrow, Grág. ii. 334; eiga e-t (fé, skuld) at e-m, to be owed money by any one, i. 399: metaph. to deserve of one, Nj. 113; eiga mikit at e-m, to have much to do with, 138; hafa veg, virðing, styrk, at, to derive honour, power from, Fms. vi. 71, Eg. 44, Bárð. 174; gagn, to be of use, Ld. 216; mein, tálma, mischief, disadvantage, 158, 216, cp. Eg. 546; ótta, awe, Nj. 68.
    VI. denoting conformity, according to, Lat. secundum, ex, after; at fornum sið, Fms. i. 112; at sögn Ara prests, as Ari relates, on his authority, 55; at ráði allra vitrustu manna, at the advice of, Ísl. ii. 259, Ld. 62; at lögum, at landslögum, by the law of the land, Grág., Nj.; at líkindum, in all likelihood, Ld. 272; at sköpum, in due course (poet.); at hinum sama hætti, in the very same manner, Grág. i. 90; at vánum, as was to be expected, Nj. 255; at leyfi e-s, by one’s leave, Eg. 35; úlofi, Grág. ii. 215; at ósk, vilja e-s, as one likes…; at mun, id. (poet.); at sólu, happily (following the course of the sun), Bs. i. 70, 137; at því sem …, as to infer from …, Nj. 124: ‘fara, láta, ganga at’ denotes to yield, agree to, to comply with, give in, Ld. 168, Eg. 18, Fms. x. 368.
    VII. in phrases nearly or quite adverbial; gróa, vera græddr, at heilu, to be quite healed, Bárð. 167, Eb. 148; bíta at snöggu, to bite it bare, Fms. xi. 6; at þurru, till it becomes dry, Eb. 276; at endilöngu, all along, Fas. ii; vinnast at litlu, to avail little, 655 x. 14; at fullu, fully, Nj. 257, Hkr. i. 171; at vísu, of a surety, surely, Ld. 40; at frjálsu, freely, 308; at líku, at sömu, equally, all the same, Hom. 80, Nj. 267; at röngu, wrongly, 686 B. 2; at hófi, temperately, Lex. Poët.; at mun, at ráði, at marki, to a great extent; at hringum, utterly, all round, (rare), Fms. x. 389; at einu, yet, Orkn. 358; svá at einu, því at einu, allt at einu, yet, however, nevertheless.
    VIII. connected with comparatives of adverbs and adjectives, and strengthening the sense, as in Engl. ‘the,’ so much the more, all the more; ‘at’ heldr tveimr, at ek munda gjarna veita yðr öllum, where it may be translated by so much the more to two, as I would willingly grant it to all of you; hon grét at meir, she grat (wept) the more, Eg. 483; þykir oss at líkara, all the more likely, Fms. viii. 6; þess at harðari, all the harder, Sturl. iii. 202 C; svá at hinn sé bana at nær, Grág. ii. 117; at auðnara, at hólpnara, the more happy, Al. 19, Grett. 116 B; þess at meiri, Fms. v. 64; auvirðismaðr at meiri, Sturl. ii. 139; maðr at vaskari, id.; at feigri, any the more fey, Km. 22; maðr at verri, all the worse, Nj. 168; ok er ‘at’ firr…, at ek vil miklu heldr, cp. Lat. tantum abest… ut, Eg. 60.
    β. following after a negation; eigi at síðr, no less, Nj. 160, Ld. 146; eigi… at meiri maðr, any better, Eg. 425, 489; erat héra at borgnara, any the better off for that, Fms. vii. 116; eigi at minni, no less for that, Edda (pref.) 146; eigi at minna, Ld. 216, Fms. ix. 50; ekki at verri drengr, not a bit worse for that, Ld. 42; er mér ekki son minn at bættari, þótt…, 216; at eigi vissi at nær, any more, Fas. iii. 74.
    IX. following many words:
    1. verbs, esp. those denoting, a. to ask, enquire, attend, seek, e. g. spyrja at, to speer (ask) for; leita at, to seek for; gæta, geyma at, to pay attention to; huga, hyggja at; hence atspurn, to enquire, aðgæzla, athugi, attention, etc.
    β. verbs denoting laughter, play, joy, game, cp. the Engl. to play at …, to laugh at …; hlæja, brosa at e-u, to laugh, smile at it; leika (sér) at e-u, to play at; þykja gaman at, to enjoy; hæða, göra gys at …, to make sport at …
    γ. verbs denoting assistance, help; standa, veita, vinna, hjálpa at; hence atstoð, atvinna, atverk:—mode, proceeding; fara at, to proceed, hence atför and atferli:—compliance; láta, fara at e-u, v. above:— fault; e-t er at e-u, there is some fault in it, Fms. x. 418; skorta at e-u, to fall short of, xi. 98:—care, attendance; hjúkra at, hlýja at, v. these words:—gathering, collecting; draga, reiða, flytja, fá at, congerere:—engagement, arrival, etc.; sækja at, to attack; ganga at, vera at, to be about; koma at, ellipt. to arrive: göra at, to repair: lesta at, to impair (v. above); finna at, to criticise (mod.); telja at, id.: bera at, to happen; kveða at e-m, to address one, 625. 15, (kveða at (ellipt.) now means to pronounce, and of a child to utter (read) whole syllables); falla at, of the flood-tide (ellipt.): metaph. of pains or straits surrounding one; þreyngja, herða at, to press hard: of frost and cold, with regard to the seasons; frjósa at, kólna at, to get really cold (SI. 44), as it were from the cold stiffening all things: also of the seasons themselves; hausta, vetra að, when the season really sets in; esp. the cold seasons, ‘sumra at’ cannot be used, yet we may say ‘vára að’ when the spring sets in, and the air gets mild.
    δ. in numberless other cases which may partly be seen below.
    2. connected ellipt. with adverbs denoting motion from a place; norðan, austan, sunnan, vestan at, those from the north, east…; utan at, innan at, from the outside or inside.
    3. with adjectives (but rarely), e. g. kærr, elskr, virkr (affectionate), vandr (zealous), at e-m; v. these words.
    WITH ACC.
    TEMP.: Lat. post, after, upon, esp. freq. in poetry, but rare in prose writers, who use eptir; nema reisi niðr at nið (= maðr eptir mann), in succession, of erecting a monument, Hm. 71; in prose, at þat. posthac, deinde, Fms. x. 323, cp. Rm., where it occurs several times, 2, 6, 9, 14, 18, 24, 28, 30, 35; sonr á at taka arf at föður sinn, has to take the inheritance after his father, Grág. i. 170 new Ed.; eiga féránsdóm at e-n, Grág. i. 89; at Gamla fallinn, after the death of G., Fms. x. 382; in Edda (Gl.) 113 ought to be restored, grét ok at Oð, gulli Freyja, she grat (wept) tears of gold for her lost husband Od. It is doubtful if it is ever used in a purely loc. sense; at land, Grág. (Sb.)ii. 211, is probably corrupt; at hönd = á hönd, Grág. (Sb.) i. 135; at mót = at móti, v. this word.
    ☞ In compounds (v. below) at- or að- answers in turn to Lat. ad- or in- or con-; atdráttr e. g. denotes collecting; atkoma is adventus: it may also answer to Lat. ob-, in atburðr = accidence, but might also be compared with Lat. occurrere.
    2.
    and að, the mark of the infinitive [cp. Goth. du; A. S. and Engl. to; Germ. zu]. Except in the case of a few verbs ‘at’ is always placed immediately before the infinitive, so as to be almost an inseparable part of the verb.
    I. it is used either,
    1. as, a simple mark of the infinitive, only denoting an action and independent of the subject, e. g. at ganga, at hlaupa, at vita, to go, to run, to know; or,
    2. in an objective sense when following such verbs as bjóða segja…, to invite, command …; hann bauð þeim at ganga, at sitja, be bade, ordered them to go, sit, or the like; or as gefa and fá; gefa e-m at drekka, at eta, to give one to drink or to eat, etc. etc.
    β. with the additional notion of intention, esp. when following verba cogitandi; hann ætlaði, hafði í hyggju at fara, he had it in his mind to go (where ‘to go’ is the real object to ætlaði and hafði í hyggju).
    3. answering to the Gr. ινα, denoting intention, design, in order to; hann gékk í borg at kaupa silfr, in order to buy, Nj. 280; hann sendi riddara sína með þeim at varðveita þær, 623. 45: in order to make the phrase more plain, ‘svá’ and ‘til’ are frequently added, esp. in mod. writers, ‘svá at’ and contr. ‘svát’ (the last however is rare), ‘til at’ and ‘til þess at,’ etc.
    II. in the earlier times the infin., as in Greek and Lat., had no such mark; and some verbs remain that cannot be followed by ‘at;’ these verbs are almost the same in Icel. as in Engl.:
    α. the auxiliary verbs vil, mun ( μέλλω), skal; as in Engl. to is never used after the auxiliaries shall, will, must; ek vil ganga, I will go; ek mun fara, (as in North. E.) I mun go; ek skal göra þat, I shall do that, etc.
    β. the verbs kunna, mega, as in Engl. I can or may do, I dare say; svá hygginn at hann kunni fyrir sökum ráða, Grág. ii. 75; í öllu er prýða má góðan höfðingja, Nj. 90; vera má, it may be; vera kann þat, id.: kunnu, however, takes ‘at’ whenever it means to know, and esp. in common language in phrases such as, það kann að vera, but vera kann þat, v. above.
    γ. lata, biðja, as in Engl. to let, to bid; hann lét (bað) þá fara, he let (bade) them go.
    δ. þykkja, þykjast, to seem; hann þykir vera, he is thought to be: reflex., hann þykist vera, sibi videtur: impers., mér þykir vera, mibi videtur, in all cases without ‘at.’ So also freq. the verbs hugsa, hyggja, ætla, halda, to think, when denoting merely the act of thinking; but if there be any notion of intention or purpose, they assume the ‘at;’ thus hann ætlaði, hugði, þá vera góða menn, he thought them to be, acc. c. inf.; but ætlaði at fara, meant to go, etc.
    ε. the verbs denoting to see, bear; sjá, líta, horfa á … ( videre); heyra, audire, as in Engl. I saw them come, I heard him tell, ek sá þá koma, ek heyrði hann tala.
    ζ. sometimes after the verbs eiga and ganga; hann gékk steikja, be went to roast, Vkv. 9; eiga, esp. when a mere periphrasis instead of skal, móður sína á maðr fyrst fram færa (better at færa), Grág. i. 232; á þann kvið einskis meta, 59; but at meta, id. l. 24; ráða, nema, göra …, freq. in poetry, when they are used as simple auxiliary verbs, e. g. nam hann sér Högna hvetja at rúnum, Skv. 3. 43.
    η. hljóta and verða, when used in the sense of must (as in Engl. he must go), and when placed after the infin.of another verb; hér muntu vera hljóta, Nj. 129; but hljóta at vera: fara hlýtr þú, Fms. 1. 159; but þú hlýtr at fara: verða vita, ii. 146; but verða at vita: hann man verða sækja, þó verðr (= skal) maðr eptir mann lifa, Fms. viii. 19, Fas. ii. 552, are exceptional cases.
    θ. in poetry, verbs with the verbal neg. suffix ‘-at,’ freq. for the case of euphony, take no mark of the infinitive, where it would be indispensable with the simple verb, vide Lex. Poët. Exceptional cases; hvárt sem hann vill ‘at’ verja þá sök, eða, whatever he chooses, either, Grág. i. 64; fyrr viljum vér enga kórónu at bera, en nokkut ófrelsi á oss at taka, we would rather bear no crown than …, Fms. x. 12; the context is peculiar, and the ‘at’ purposely added. It may be left out ellipt.; e. g. þá er guð gefr oss finnast (= at finnast), Dipl. ii. 14; gef honum drekka (= at drekka), Pr. 470; but mostly in unclassical writers, in deeds, or the like, written nastily and in an abrupt style.
    3.
    and að, conj. [Goth. þatei = οτι; A. S. þät; Engl. that; Germ, dass; the Ormul. and Scot. at, see the quotations sub voce in Jamieson; in all South-Teutonic idioms with an initial dental: the Scandinavian idioms form an exception, having all dropped this consonant; Swed. åt, Dan. at]. In Icel. the Bible translation (of the 16th century) was chiefly based upon that of Luther; the hymns and the great bulk of theol. translations of that time were also derived from Germany; therefore the germanised form það frequently appears in the Bible, and was often employed by theol. authors in sermons since the time of the Reformation. Jón Vidalin, the greatest modern Icel. preacher, who died in 1720, in spite of his thoroughly classical style, abounds in the use of this form; but it never took root in the language, and has never passed into the spoken dialect. After a relative or demonstr. pronoun, it freq. in mod. writers assumes the form eð, hver eð, hverir eð, hvað eð, þar eð. Before the prep. þú (tu), þ changes into t, and is spelt in a single word attú, which is freq. in some MS.;—now, however, pronounced aððú, aððeir, aððið …, = að þú…, with the soft Engl. th sound. It gener. answers to Lat. ut, or to the relat. pron. qui.
    I. that, relative to svá, to denote proportion, degree, so…, that, Lat. tam, tantus, tot…, ut; svá mikill lagamaðr, at…, so great a lawyer, that…, Nj. 1; hárið svá mikit, at þat…, 2; svá kom um síðir því máli, at Sigvaldi, it came so far, that…, Fms. xi. 95, Edda 33. Rarely and unclass., ellipt. without svá; Bæringr var til seinn eptir honum, at hann … (= svá at), Bær. 15; hlífði honum, at hann sakaði ekki, Fas. iii. 441.
    II. it is used,
    1. with indic, in a narrative sense, answering partly to Gr. οτι, Lat. quod, ut, in such phrases as, it came to pass, happened that …; þat var einhverju sinni, at Höskuldr hafði vinaboð, Nj. 2; þat var á palmdrottinsdag, at Ólafr konungr gékk út um stræti, Fms. ii. 244.
    2. with subj. answering to Lat. acc. with infin., to mark the relation of an object to the chief verb, e. g. vilda ek at þú réðist, I wished that you would, Nj. 57.
    β. or in an oblique sentence, answering to ita ut…; ef svá kann verða at þeir láti…, if it may be so that they might…, Fms. xi. 94.
    γ. with a subj. denoting design, answering to ϊνα or Lat. ut with subj., in order that; at öll veraldar bygðin viti, ut sciat totus orbis, Stj.; þeir skáru fyrir þá melinn, at þeir dæi eigi af sulti, ut ne fame perirent, Nj. 265; fyrsti hlutr bókarinnar er Kristindómsbálkr, at menn skili, in order that men may understand, Gþl. p. viii.
    III. used in connection with conjunctions,
    1. esp. þó, því, svá; þó at freq. contr. þótt; svát is rare and obsolete.
    α. þóat, þótt (North. E. ‘thof’), followed by a subjunctive, though, although, Lat. etsi, quamquam (very freq.); þóat nokkurum mönnum sýnist þetta með freku sett… þá viljum vér, Fms. vi. 21: phrases as, gef þú mér þó at úverðugri, etsi indignae (dat.), Stj. MS. col. 315, are unclass., and influenced by the Latin: sometimes ellipt. without ‘þó,’ eigi mundi hón þá meir hvata göngu sinni, at (= þóat) hon hraeddist bana sinn, Edda 7, Nj. 64: ‘þó’ and ‘at’ separated, svarar hann þó rétt, at hann svari svá, Grág. i. 23; þó er rétt at nýta, at hann sé fyrr skorinn, answering to Engl. yetthough, Lat. attamenetsi, K. Þ. K.
    β. því at, because, Lat. nam, quia, with indic.; því at allir vóru gerfiligir synir hans, Ld. 68; því at af íþróttum verðr maðr fróðr, Sks. 16: separated, því þegi ek, at ek undrumst, Fms. iii. 201; því er þessa getið, at þat þótti, it i s mentioned because …, Ld. 68.
    γ. svá at, so that, Lat. ut, ita ut; grátrinn kom upp, svá at eingi mátti öðrum segja, Edda 37: separated, so … that, svá úsvúst at …, so bad weather, that, Bs. i. 339, etc.
    2. it is freq. used superfluously, esp. after relatives; hver at = hverr, quis; því at = því, igitur; hverr at þekkr ok þægiligr mun verða, Fms. v. 159; hvern stvrk at hann mundi fá, 44; ek undrumst hvé mikil ógnarraust at liggr í þér, iii. 201; því at ek mátti eigi þar vera elligar, því at þar var kristni vel haldin, Fas. i. 340.
    IV. as a relat. conj.:
    1. temp, when, Lat. quum; jafnan er ( est) mér þá verra er ( quum) ek fer á braut þaðan, en þá at ( quum) ek kem, Grett. 150 A; þar til at vér vitum, till we know, Fms. v. 52; þá at ek lýsta (= þá er), when, Nj. 233.
    2. since, because; ek færi yðr (hann), at þér eruð í einum hrepp allir, because of your being all of the same Rape, Grág. i. 260; eigi er kynlegt at ( though) Skarphéðinn sé hraustr, at þat er mælt at…, because (since) it is a saying that…, Nj. 64.
    V. in mod. writers it is also freq. superfluously joined to the conjunctions, ef að = ef, si, (Lv. 45 is from a paper MS.), meðan að = meðan, dum; nema að, nisi; fyrst að = fyrst, quoniam; eptir að, síðan að, postquam; hvárt að = hvárt, Lat. an. In the law we find passages such as, þá er um er dæmt eina sök, at þá eigu þeir aptr at ganga í dóminn, Grág. i. 79; ef þing ber á hina helgu viku, at þat á eigi fyrir þeim málum at standa, 106; þat er ok, at þeir skulu reifa mál manna, 64; at þeir skulu með váttorð þá sök sækja, 65: in all these cases ‘at’ is either superfluous or, which is more likely, of an ellipt. nature, ‘the law decrees’ or ‘it is decreed’ being understood. The passages Sks. 551, 552, 568, 718 B, at lokit (= at ek hefi lokit), at hugleitt (= at ek hefi h.), at sent (= at ek hefi sent) are quite exceptional.
    4.
    and að, an indecl. relat. pronoun [Ulf. þatei = ος, ος αν, οστις, οσπερ, οιος, etc.; Engl. that, Ormul. at], with the initial letter dropped, as in the conj. at, (cp. also the Old Engl. at, which is both a conj. and a pronoun, e. g. Barbour vi. 24 in Jamieson: ‘I drede that his gret wassalage, | And his travail may bring till end, | That at men quhilc full litil wend.’ | ‘His mestyr speryt quhat tithings a t he saw.’—Wyntoun v. 3. 89.) In Icel. ‘er’ (the relat. pronoun) and ‘at’ are used indifferently, so that where one MS. reads ‘er,’ another reads ‘at,’ and vice versâ; this may easily be seen by looking at the MSS.; yet as a rule ‘er’ is much more freq. used. In mod. writers ‘at’ is freq. turned into ‘eð,’ esp. as a superfluous particle after the relative pron. hverr (hver eð, hvað eð, hverir eð, etc.), or the demonstr. sá (sá eð, þeir eð, hinir eð, etc.):—who, which, that, enn bezta grip at ( which) hafði til Íslands komið, Ld. 202; en engi mun sá at ( cui) minnisamara mun vera, 242; sem blótnaut at ( quae) stærst verða, Fms. iii. 214; þau tiðendi, at mér þætti verri, Nj. 64, etc. etc.
    5.
    n. collision (poët.); odda at, crossing of spears, crash of spears, Höfuðl. 8.
    β. a fight or bait of wild animals, esp. of horses, v. hesta-at and etja.
    6.
    the negative verbal suffix, v. -a.

    Íslensk-ensk orðabók > AT

  • 112 Á

    * * *
    a negative suffix to verbs, not;
    era útmakligt, at it is not unmeet that.
    * * *
    1.
    á, prep., often used elliptically, or even adverbially, [Goth. ana; Engl. on; Germ. an. In the Scandinavian idioms the liquid n is absorbed. In English the same has been supposed to happen in adverbial phrases, e. g. ‘along, away, abroad, afoot, again, agate, ahead, aloft, alone, askew, aside, astray, awry,’ etc. It is indeed true that the Ormulum in its northern dialect freq. uses o, even in common phrases, such as ‘o boke, o land, o life, o slæpe, o strande, o write, o naht, o loft,’ etc., v. the glossary; and we may compare on foot and afoot, on sleep (Engl. Vers. of Bible) and asleep; A. S. a-butan and on-butan (about); agen and ongean (again, against); on bæc, aback; on life, alive; on middan, amid. But it is more than likely that in the expressions quoted above, as well as in numberless others, as well in old as in modern English, the English a- as well as the o- of the Ormulum and the modern Scottish and north of England o- are in reality remains of this very á pronounced au or ow, which was brought by the Scandinavian settlers into the north of England. In the struggle for supremacy between the English dialects after the Conquest, the Scandinavian form á or a won the day in many cases to the exclusion of the Anglo-Saxon on. Some of these adverbs have representatives only in the Scandinavian tongues, not in Anglo-Saxon; see below, with dat. B. II, C. VII; with acc. C. I. and VI. The prep. á denotes the surface or outside; í and ór the inside; at, til, and frá, nearness measured to or from an object: á thus answers to the Gr. επί; the Lat. in includes á and i together.]
    With dat. and acc.: in the first case with the notion of remaining on a place, answering to Lat. in with abl.; in the last with the notion of motion to the place, = Lat. in with acc.
    WITH DAT.
    A. Loc.
    I. generally on, upon; á gólfi, on the floor, Nj. 2; á hendi, on the hand (of a ring), 48, 225; á palli, 50; á steini, 108; á vegg, 115; á sjá ok á landi, on sea and land. In some instances the distinction between d and i is loose and wavering, but in most cases common sense and usage decide; thus ‘á bók’ merely denotes the letters, the penmanship, ‘í’ the contents of a book; mod. usage, however, prefers ‘í,’ lesa í bók, but stafr á bók. Old writers on the other hand; á bókum Enskum, in English books, Landn. 24, but í Aldafars bók, 23 (in the book De Mensurâ Temporum, by Bede), cp. Grág. i. 76, where á is a false reading instead of at; á bréfi, the contents of a letter: of clothing or arms, mítr á höfði, sverð á hlið, mitre on head, sword on side, Fms. i. 266, viii. 404; hafa lykil á sér, on one’s person, 655 xxvii. 22; möttull á tyglum, a mantle hanging on (i. e. fastened by) laces, Fms. vii. 201: á þingi means to be present at a meeting; í þingi, to abide within a jurisdiction; á himni, á jörðu, on (Engl. in) heaven and earth, e. g. in the Lord’s Prayer, but í helviti, in hell; á Gimli, Edda (of a heavenly abode); á báti, á skipi denote crew and cargo, ‘í’ the timber or materials of which a ship is built, Eg. 385; vera í stafni á skipi, 177: á skógi, to be abroad in a wood (of a hunter, robber, deer); but to be situated (a house), at work (to fell timber), í skógi, 573, Fs. 5, Fms. iii. 122, viii. 31, xi. 1, Glúm. 330, Landn. 173; á mörkinni, Fms. i. 8, but í mörk, of a farm; á firðinum means lying in a firth, of ships or islands (on the surface of the water), þær eyjar liggja á Breiðafirði, Ld. 36; but í firði, living in a district named Firth; á landi, Nj. 98, Fms. xi. 386.
    II. á is commonly used in connection with the pr. names or countries terminating in ‘land,’ Engl. in, á Englandi, Írlandi, Skotlandi, Bretlandi, Saxlandi, Vindlandi, Vínlandi, Grænalandi, Íslandi, Hálogalandi, Rogalandi, Jótlandi, Frakklandi, Hjaltlandi, Jamtalandi, Hvítramannalandi, Norðrlöndum, etc., vide Landn. and the index to Fms. xii. In old writers í is here very rare, in modern authors more frequent; taste and the context in many instances decide. An Icelander would now say, speaking of the queen or king, ‘á Englandi,’ ruling over, but to live ‘í Englandi,’ or ‘á Englandi;’ the rule in the last case not being quite fixed.
    2. in connection with other names of countries: á Mæri, Vörs, Ögðum, Fjölum, all districts of Norway, v. Landn.; á Mýrum (in Icel.), á Finnmörk, Landn., á Fjóni (a Danish island); but í Danmörk, Svíþjóð (á Svíþjóðu is poët., Gs. 13).
    3. before Icel. farms denoting open and elevated slopes and spaces (not too high, because then ‘at’ must be used), such as ‘staðr, völlr, ból, hjalli, bakki, heimr, eyri,’ etc.; á Veggjum, Landn. 69; á Hólmlátri, id.: those ending in ‘-staðr,’ á Geirmundarstöðum, Þórisstöðum, Jarðlangsstöðum…, Landn.: ‘-völlr,’ á Möðruvöllum: á Fitjum (the farm) í Storð (the island), í Fenhring (the island) á Aski (the farm), Landn., Eg.: ‘-nes’ sometimes takes á, sometimes í (in mod. usage always ‘í’), á Nesi, Eb. 14, or í Krossnesi, 30; in the last case the notion of island, νησος, prevails: so also, ‘fjörðr,’ as, þeir börðust á Vigrafirði (of a fight o n the ice), Landn. 101, but orusta í Hafrsfirði, 122: with ‘-bær,’ á is used in the sense of a farm or estate, hón sa á e-m bæ mikit hús ok fagrt, Edda 22; ‘í bæ’ means within doors, of the buildings: with ‘Bær’ as pr. name Landn. uses ‘í,’ 71, 160, 257, 309, 332.
    4. denoting on or just above; of the sun, when the time is fixed by regarding the sun in connection with points in the horizon, a standing phrase in Icel.; sól á gjáhamri, when the sun is on the crag of the Rift, Grág. i. 26, cp. Glúm. 387; so, brú á á, a bridge on a river, Fms. viii. 179, Hrafn. 20; taka hús á e-m, to surprise one, to take the house over his head, Fms. i. 11.
    III. á is sometimes used in old writers where we should now expect an acc., esp. in the phrase, leggja sverði (or the like) á e-m, or á e-m miðjum, to stab, Eg. 216, Gísl. 106, Band. 14; þá stakk Starkaðr sprotanum á konungi, then Starkad stabbed the king with the wand, Fas. iii. 34; bíta á kampi (vör), to bite the lips, as a token of pain or emotion, Nj. 209, 68; taka á e-u, to touch a thing, lay hold of it, v. taka; fá á e-u, id. (poët.); leggja hendr á (better at) síðum, in wrestling, Fms. x. 331; koma á úvart á e-m, to come on one unawares, ix. 407 (rare).
    B. TEMP. of a particular point or period of time, at, on, in:
    I. gener. denoting during, in the course of; á nótt, degi, nætrþeli …, Bs. i. 139; or spec. adding a pron. or an adject., á næsta sumri, the next summer; á því ári, þingi, misseri, hausti, vári, sumri …, during, in that year …, Bs. i. 679, etc.; á þrem sumrum, in the course of three summers, Grág. i. 218; á þrem várum, Fms. ii. 114; á hálfs mánaðar fresti, within half a month’s delay, Nj. 99; á tvítugs, sextugs … aldri, á barns, gamals aldri, etc., at the age of …, v. aldr: á dögum e-s, in the days of, in his reign or time, Landn. 24, Hrafn. 3, Fms. ix. 229.
    II. used of a fixed recurrent period or season; á várum, sumrum, haustum, vetrum, á kveldum, every spring, summer …, in the evenings, Eg. 711, Fms. i. 23, 25, vi. 394, Landn. 292: with the numeral adverbs, cp. Lat. ter in anno, um sinn á mánuði, ári, once a month, once a year, where the Engl. a is not the article but the preposition, Grág. i. 89.
    III. of duration; á degi, during a whole day, Fms. v. 48; á sjau nóttum, Bárð. 166; á því meli, during that time, in the meantime, Grág. i. 259.
    IV. connected with the seasons (á vetri, sumri, vári, hausti), ‘á’ denotes the next preceding season, the last winter, summer, autumn, Eb. 40, 238, Ld. 206: in such instances ‘á’ denotes the past, ‘at’ the future, ‘í’ the present; thus í vetri in old writers means this winter; á vetri, last winter; at vetri, next winter, Eb. 68 (in a verse), etc.
    C. In various other relations, more or less metaphorically, on, upon, in, to, with, towards, against:
    I. denoting object, in respect of, against, almost periphrastically; dvelja á náðum e-s, under one’s protection, Fms. i. 74; hafa metnað á e-u, to be proud of, to take pride in a thing, 127.
    2. denoting a personal relation, in; bæta e-t á e-m, to make amends, i. e. to one personally; misgöra e-t á e-m, to inflict wrong on one; hafa elsku (hatr) á e-m, to bear love ( hatred) to one, Fms. ix. 242; hefna sín á e-m, to take revenge on one’s person, on anyone; rjúfa sætt á e-m, to break truce on the person of any one, to offend against his person, Nj. 103; hafa sár á sér, 101; sjá á e-m, to read on or in one’s face; sér hann á hverjum manni hvárt til þín er vel eðr illa, 106; var þat brátt auðséð á hennar högum, at …, it could soon be seen in all her doings, that …, Ld. 22.
    3. also generally to shew signs of a thing; sýna fáleika á sér, to shew marks of displeasure, Nj. 14, Fs. 14; taka vel, illa, lítt, á e-u, to take a thing well, ill, or indifferently, id.; finna á sér, to feel in oneself; fann lítt á honum, hvárt …, it could hardly be seen in his face, whether …, Eb. 42; líkindi eru á, it is likely, Ld. 172; göra kost á e-u, to give a choice, chance of it, 178; eiga vald á e-u, to have power over …, Nj. 10.
    II. denoting encumbrance, duty, liability; er fimtardómsmál á þeim, to be subject to …, Nj. 231; the phrase, hafa e-t á hendi, or vera á hendi e-m, on one’s hands, of work or duty to be done; eindagi á fé, term, pay day, Grág. i. 140; ómagi (skylda, afvinna) á fé, of a burden or encumbrance, D. I. and Grág. in several passages.
    III. with a personal pronoun, sér, mér, honum …, denoting personal appearance, temper, character, look, or the like; vera þungr, léttr … á sér, to be heavy or light, either bodily or mentally; þungr á sér, corpulent, Sturl. i. 112; kátr ok léttr á sér, of a gay and light temper, Fms. x. 152; þat bragð hafði hann á sér, he looked as if, … the expression of his face was as though …, Ld., cp. the mod. phrase, hafa á sér svip, bragð, æði, sið, of one’s manner or personal appearance, to bear oneself as, or the like; skjótr (seinn) á fæti, speedy ( slow) of foot, Nj. 258.
    IV. as a periphrasis of the possessive pronoun connected with the limbs or parts of the body. In common Icel. such phrases as my hands, eyes, head … are hardly ever used, but höfuð, eyru, hár, nef, munnr, hendr, fætr … á mér; so ‘í’ is used of the internal parts, e. g. hjarta, bein … í mér; the eyes are regarded as inside the body, augun í honum: also without the possessive pronoun, or as a periphrasis for a genitive, brjóstið á e-m, one’s breast, Nj. 95, Edda 15; súrnar í augum, it smarts in my eyes, my eyes smart, Nj. 202; kviðinn á sér, its belly, 655 xxx. 5, Fms. vi. 350; hendr á henni, her hands, Gísl. (in a verse); í vörunum á honum, on his lips, Band. 14; ristin á honum, his step, Fms. viii. 141; harðr í tungu, sharp of tongue, Hallfred (Fs. 114); kalt (heitt) á fingrum, höndum, fótum …, cold ( warm) in the fingers, hands, feet …, i. e. with cold fingers, etc.; cp. also the phrase, verða vísa (orð) á munni, of extemporising verses or speeches, freq. in the Sagas; fastr á fótum, fast by the leg, of a bondsman, Nj. 27: of the whole body, díla fundu þeir á honum, 209. The pers. pron. is used only in solemn style (poetry, hymns, the Bible), and perhaps only when influenced by foreign languages, e. g. mitt hjarta hví svo hryggist þú, as a translation of ‘warumb betrübst du dich mein Herz?’ the famous hymn by Hans Sachs; instead of the popular hjartað í mér, Sl. 43, 44: hjartað mitt is only used as a term of endearment, as by a husband to his wife, parents to their child, or the like, in a metaphorical sense; the heart proper is ‘í mér,’ not ‘mitt.’
    2. of other things, and as a periphrasis of a genitive, of a part belonging to the whole, e. g. dyrr á husi = húsdyrr, at the house-doors; turn á kirkju = kirkju turn; stafn, skutr, segl, árar … á skipi, the stem, stern, sail … of a ship, Fms. ix. 135; blöð á lauk, á tré …, leaves of a leek, of a tree …, Fas. i. 469; egg á sverði = sverðs egg; stafr á bók; kjölr á bók, and in endless other instances.
    V. denoting instrumentality, by, on, or a-, by means of; afla fjár á hólmgöngum, to make money a-duelling, by means of duels, Eg. 498; á verkum sínum, to subsist on one’s own work, Njarð. 366: as a law term, sekjast á e-ju, to be convicted upon …, Grág. i. 123; sekst maðr þar á sínu eigini ( a man is guilty in re sua), ef hann tekr af þeim manni er heimild ( possessio) hefir til, ii. 191; falla á verkum sínum, to be killed flagranti delicto, v. above; fella e-n á bragði, by a sleight in wrestling; komast undan á flótta, to escape by flight, Eg. 11; á hlaupi, by one’s feet, by speed, Hkr. ii. 168; lifa á e-u, to feed on; bergja á e-u, to taste of a thing; svala sér á e-u, to quench the thirst on.
    VI. with subst. numerals; á þriðja tigi manna, up to thirty, i. e. from about twenty to thirty, Ld. 194; á öðru hundraði skipa, from one to two hundred sail strong, Fms. x. 126; á níunda tigi, between eighty and ninety years of age, Eg. 764, v. above: used as prep., á hendi, on one’s hand, i. e. bound to do it, v. hönd.
    VII. in more or less adverbial phrases it may often be translated in Engl. by a participle and a- prefixed; á lopti, aloft; á floti, afloat; á lífi, alive; á verðgangi, a-begging; á brautu, away; á baki, a-back, behind, past; á milli, a-tween; á laun, alone, secretly; á launungu, id.; á móti, against; á enda, at an end, gone; á huldu, hidden; fara á hæli, to go a-heel, i. e. backwards, Fms. vii. 70;—but in many cases these phrases are transl. by the Engl. partic. with a, which is then perh. a mere prefix, not a prep., á flugi, a-flying in the air, Nj. 79; vera á gangi, a-going; á ferli, to be about; á leiki, a-playing, Fms. i. 78; á sundi, a-swimming, ii. 27; á verði, a-watching, x. 201; á hrakningi, a-wandering; á reiki, a-wavering; á skjálfi, a-shivering; á-hleri, a-listening; á tali, a-talking, Ísl. ii. 200; á hlaupi, a-running, Hkr. ii. 268; á verki, a-working; á veiðum, a-hunting; á fiski, a-fishing; á beit, grazing: and as a law term it even means in flagranti, N. G. L. i. 348.
    VIII. used absolutely without a case in reference to the air or the weather, where ‘á’ is almost redundant; þoka var á mikil, a thick fog came on, Nj. 267; niðamyrkr var á, pitch darkness came on, Eg. 210; allhvast á norðan, a very strong breeze from the north, Fms. ix. 20; þá var á norðrænt, a north wind came on, 42, Ld. 56; hvaðan sem á er, from whatever point the wind is; var á hríð veðrs, a snow storm came on, Nj. 282; görði á regn, rain came on, Fms. vi. 394, xi. 35, Ld. 156.
    WITH ACC.
    A. Loc.
    I. denoting simple direction towards, esp. connected with verbs of motion, going, or the like; hann gékk á bergsnös, Eg. 389; á hamar, Fas. ii. 517.
    2. in phrases denoting direction; liggja á útborða, lying on the outside of the ship, Eg. 354; á annat borð skipinu, Fms. vii. 260; á bæði borð, on both sides of the ship, Nj. 124, Ld. 56; á tvær hliðar, on both sides, Fms. v. 73. Ísl. ii. 159; á hlið, sidewards; út á hlið, Nj. 262, Edda 44; á aðra hönd henni, Nj. 50, Ld. 46; höggva á tvær hendr, to hew or strike right and left, Ísl. ii. 368, Fas. i. 384, Fms. viii. 363, x. 383.
    3. upp á, upon; hann tók augu Þjaza ok kastaði upp á himin, Edda 47: with verbs denoting to look, see, horfa, sjá, líta, etc.; hann rak skygnur á land, he cast glances towards the land, Ld. 154.
    II. denoting direction with or without the idea of arriving:
    1. with verbs denoting to aim at; of a blow or thrust, stefna á fótinn, Nj. 84; spjótið stefnir á hann miðjan, 205: of the wind, gékk veðrit á vestr, the wind veered to west, Fms. ix. 28; sigla á haf, to stand out to sea, Hkr. i. 146, Fms. i. 39: with ‘út’ added, Eg. 390, Fms. x. 349.
    2. conveying the notion of arriving, or the intervening space being traversed; spjótið kom á miðjan skjöldinn, Eg. 379, Nj. 96, 97; langt upp á land, far up inland, Hkr. i. 146: to reach, taka ofan á belti, of the long locks of a woman, to reach down to the belt, Nj. 2; ofan á bringu, 48; á þa ofan, 91.
    III. without reference to the space traversed, connected with verbs denoting to go, turn, come, ride, sail, throw, or the like, motion of every kind; hann kastar honum á völlinn, he flings him down, Nj. 91; hlaupa á skip sitt, to leap on board his ship, 43; á hest, to mount quickly, Edda 75; á lend hestinum, Nj. 91; hann gengr á sáðland sitt, he walks on to his fields, 82: on, upon, komast á fætr, to get upon one’s legs, 92; ganga á land, to go a-shore, Fms. i. 40; ganga á þing, vii. 242, Grág. (often); á skóg, á merkr ok skóga, into a wood, Fb. i. 134, 257, Fms. xi. 118, Eg. 577, Nj. 130; fara á Finnmörk, to go travelling in Finmark, Fms. i. 8; koma, fara á bæ, to arrive at the farm-house; koma á veginn, Eg. 578; stíga á bát, skip, to go on board, 158; hann gékk upp á borg, he went up to the burg (castle), 717; en er þeir komu á loptriðið, 236; hrinda skipum á vatn, to float the ships down into the water, Fms. i. 58; reka austr á haf, to drift eastwards on the sea, x. 145; ríða ofan á, to ride down or over, Nj. 82.
    IV. in some cases the acc. is used where the dat. would be used, esp. with verbs denoting to see or hear, in such phrases as, þeir sá boða mikinn inn á fjörðinn, they saw great breakers away up in the bight of the firth, the acc. being due perhaps to a motion or direction of the eye or ear towards the object, Nj. 124; sá þeir fólkit á land, they saw the people in the direction of land, Fas. ii. 517: in phrases denoting to be placed, to sit, to be seated, the seat or bench is freq. in the acc. where the dat. would now be used; konungr var þar á land upp, the king was then up the country, the spectator or narrator is conceived as looking from the shore or sea-side, Nj. 46; sitja á miðjan bekk, to be seated on the middle bench, 50; skyldi konungs sæti vera á þann bekk … annat öndvegi var á hinn úæðra pall; hann setti konungs hásæti á miðjan þverpall, Fms. vi. 439, 440, cp. Fagrsk. l. c., Sturl. iii. 182; eru víða fjallbygðir upp á mörkina, in the mark or forest, Eg. 58; var þar mörk mikil á land upp, 229; mannsafnaðr er á land upp (viewed from the sea), Ld. 76; stóll var settr á mótið, Fas. i. 58; beiða fars á skip, to beg a passage, Grág. i. 90.
    V. denoting parts of the body; bíta e-n á barka, to bite one in the throat, Ísl. ii. 447; skera á háls, to cut the throat of any one, Nj. 156; brjóta e-n á háls, to break any one’s neck; brjóta e-n á bak, to break any one’s back, Fms. vii. 119; kalinn á kné, frozen to the knees with cold, Hm. 3.
    VI. denoting round; láta reipi á háls hesti, round his horse’s neck, 623. 33; leggja söðul á hest, Nj. 83; and ellipt., leggja á, to saddle; breiða feld á hofuð sér, to wrap a cloak over his head, 164; reyta á sik mosa, to gather moss to cover oneself with, 267; spenna hring á hönd, á fingr, Eg. 300.
    VII. denoting a burden; stela mat á tvá hesta, hey á fimtán hesta, i. e. a two, a fifteen horse load, Nj. 74: metaph., kjósa feigð á menn, to choose death upon them, i. e. doom them to death, Edda 22.
    B. TEMP.
    I. of a period of time, at, to; á morgun, to-morrow (í morgun now means the past morning, the morning of to-day), Ísl. ii. 333.
    II. if connected with the word day, ‘á’ is now used before a fixed or marked day, a day of the week, a feast day, or the like; á Laugardag, á Sunnudag …, on Saturday, Sunday, the Old Engl. a-Sunday, a-Monday, etc.; á Jóladaginn, Páskadaginn, on Yule and Easter-day; but in old writers more often used ellipt. Sunnudaginn, Jóladaginn …, by dropping the prep. ‘á,’ Fms. viii. 397, Grág. i. 18.
    III. connected with ‘dagr’ with the definite article suffixed, ‘á’ denotes a fixed, recurring period or season, in; á daginn, during the day-time, every day in turn, Grett. 91 A.
    IV. connected with ‘evening, morning, the seasons,’ with the article; á kveldit, every evening, Ld. 14; á sumarit, every summer, Vd. 128, where the new Ed. Fs. 51 reads sumrum; á haust, every autumn, Eg. 741 (perh. a misprint instead of á haustin or á haustum); á vetrinn, in the winter time, 710; á várit, every spring, Gþl. 347; the sing., however, is very rare in such cases, the old as well as mod. usage prefers the plur.; á nætrnar, by night, Nj. 210; á várin, Eg. 710; á sumrin, haustin, á morgnana, in the morning (á morgin, sing., means to-morrow); á kveldin, in the evening, only ‘dagr’ is used in sing., v. above (á daginn, not á dagana); but elliptically and by dropping the article, Icelanders say, kveld og morgna, nótt og dag, vetr sumar vor og haust, in the same sense as those above mentioned.
    V. denoting duration, the article is dropped in the negative phrase, aldri á sinn dag, never during one’s life; aldri á mína daga, never in my life, Bjarn. 8, where a possess. pron. is put between noun and prep., but this phrase is very rare. Such phrases as, á þann dag, that day, and á þenna dag, Stj. 12, 655 xxx. 2. 20, are unclassical.
    VI. á dag without article can only be used in a distributive sense, e. g. tvisvar á dag, twice a-day; this use is at present freq. in Icel., yet instances from old writers are not on record.
    VII. denoting a movement onward in time, such as, liðið á nótt, dag, kveld, morgun, sumar, vetr, vár, haust (or nóttina, daginn …), jól, páska, föstu, or the like, far on in the night, day …, Edda 33; er á leið vetrinn, when the winter was well on, as the winter wore on, Nj. 126; cp. áliðinn: also in the phrase, hniginn á inn efra aldr, well stricken in years, Ld. 68.
    C. Metaph. and in various relations:
    I. somewhat metaphorically, denoting an act only (not the place); fara á fund, á vit e-s, to call for one, Eg. 140; koma á ræðu við e-n, to come to a parley with, to speak, 173; ganga á tal, Nj. 103; skora á hólm, to challenge to a duel on an island; koma á grið, to enter into a service, to be domiciled, Grág. i. 151; fara á veiðar, to go a-hunting, Fms. i. 8.
    β. generally denoting on, upon, in, to; bjóða vöxtu á féit, to offer interest on the money, Grág. i. 198; ganga á berhögg, to come to blows, v. berhögg; fá á e-n, to make an impression upon one, Nj. 79; ganga á vápn e-s, to throw oneself on an enemy’s weapon, meet him face to face, Rd. 310; ganga á lagið, to press on up the spear-shaft after it has passed through one so as to get near one’s foe, i. e. to avail oneself of the last chance; bera fé á e-n, to bribe, Nj. 62; bera öl á e-n, to make drunk, Fas. i. 13; snúinn á e-t, inclined to, Fms. x. 142; sammælast á e-t, to agree upon, Nj. 86; sættast, verða sáttr á e-t, in the same sense, to come to an agreement, settlement, or atonement, 78, Edda 15, Eb. 288, Ld. 50, Fms. i. 279; ganga á mála, to serve for pay as a soldier, Nj. 121; ganga á vald e-s, to put oneself in his power, 267; ganga á sætt, to break an agreement; vega á veittar trygðir, to break truce, Grág. ii. 169.
    II. denoting in regard to, in respect to:
    1. of colour, complexion, the hue of the hair, or the like; hvítr, jarpr, dökkr … á hár, having white, brown, or dark … hair, Ísl. ii. 190, Nj. 39; svartr á brún ok brá, dark of brow and eyebrow; dökkr á hörund, id., etc.
    2. denoting skill, dexterity; hagr á tré, a good carpenter; hagr á járn, málm, smíðar …, an expert worker in iron, metals …, Eg. 4; fimr á boga, good at the bow: also used of mastership in science or arts, meistari á hörpuslátt, a master in striking the harp, Fas. iii. 220; fræðimaðr á kvæði, knowing many poems by heart, Fms. vi. 391; fræðimaðr á landnámssögur ok forna fræði, a learned scholar in histories and antiquities (of Are Frode), Ísl. ii. 189; mikill á íþrótt, skilful in an art, Edda (pref.) 148; but dat. in the phrase, kunna (vel) á skíðum, to be a cunning skater, Fms. i. 9, vii. 120.
    3. denoting dimensions; á hæð, lengd, breidd, dýpt …, in the heighth, length, breadth, depth …, Eg. 277; á hvern veg, on each side, Edda 41 (square miles); á annan veg, on the one side, Grág. i. 89.
    β. the phrase, á sik, in regard to oneself, vel (illa) á sik kominn, of a fine ( ugly) appearance, Ld. 100, Fas. iii. 74.
    III. denoting instrumentality; bjargast á sínar hendr, to live on the work of one’s own hands, (á sínar spýtur is a mod. phrase in the same sense); (vega) á skálir, pundara, to weigh in scales, Grág. ii. 370; at hann hefði tvá pundara, ok hefði á hinn meira keypt en á hinn minna selt, of a man using two scales, a big one for buying and a little one for selling, Sturl. i. 91; á sinn kostnað, at one’s own expense; nefna e-n á nafn, by name, Grág. i. 17, etc. The Icel. also say, spinna á rokk, snældu, to spin on or with a rock or distaff; mala á kvern, to grind in a ‘querne,’ where Edda 73 uses dat.; esp. of musical instruments, syngja, leika á hljóðfæri, hörpu, gígju …; in the old usage, leika hörpu …, Stj. 458.
    IV. denoting the manner or way of doing:
    1. á þessa lund, in this wise, Grág. ii. 22; á marga vega, á alla, ymsa vega, in many, all, respects, Fms. i. 114; á sitt hóf, in its turn, respectively, Ld. 136, where the context shews that the expression answers to the Lat. mutatis mutandis; á Þýðersku, after German fashion, Sks. 288.
    2. esp. of language; mæla, rita á e-a tungu, to speak, write in a tongue; á Írsku, in Irish, Ld. 76; Norrænu, in Norse, Eb. 330, Vm. 35; a Danska tungu, in Danish, i. e. Scandinavian, Norse, or Icelandic, Grág. i. 18; á Vára tungu, i. e. in Icelandic, 181; rita á Norræna tungu, to write in Norse, Hkr. (pref.), Bs. i. 59:—at present, dat. is sometimes used.
    3. in some phrases the acc. is used instead of the dat.; hann sýndi á sik mikit gaman, Fms. x. 329; hann lét ekki á sik finna, he shewed no sign of motion, Nj. 111; skaltú önga fáleika á þik gera (Cod. Kalf.), 14.
    V. used in a distributive sense; skal mörk kaupa gæzlu á kú, eðr oxa fim vetra gamlan, a mark for every cow, Grág. i. 147; alin á hvert hross, 442; á mann, per man (now freq.): cp. also á dag above, lit. B.
    VI. connected with nouns,
    1. prepositional; á hendr (with dat.), against; á hæla, at heel, close behind; á bak, at back, i. e. past, after; á vit (with gen.), towards.
    2. adverbially; á braut, away, abroad; á víxl, in turns; á mis, amiss; á víð ok dreif, a-wide and a-drift, i. e. dispersedly.
    3. used almost redundantly before the following prep.; á eptir, after, behind; á undan, in front of; á meðal, á milli, among; á mót, against; á við, about, alike; á frá (cp. Swed. ifrån), from (rare); á fyrir = fyrir, Haustl. 1; á hjá, beside (rare); á fram, a-head, forwards; á samt, together; ávalt = of allt, always: following a prep., upp á, upon; niðr á, down upon; ofan á, eptir á, post eventum, (temp.) á eptir is loc., id., etc.
    VII. connected with many transitive verbs, answering to the Lat. ad- or in-, in composition, in many cases periphrastically for an objective case. The prep. generally follows after the verb, instead of being prefixed to it as in Lat., and answers to the Engl. on, to; heita kalla, hrópa á, to call on; heyra, hlusta, hlyða á, to hearken to, listen to; hyggja, hugsa á, to think on; minna á, to remind; sjá, líta, horfa, stara, mæna, glápa, koma auga … á, to look on; girnast á, to wish for; trúa á, to believe on; skora á, to call on any one to come out, challenge; kæra á, to accuse; heilsa á, to greet; herja, ganga, ríða, hlaupa, ráða … á, to fall on, attack, cp. ágangr, áreið, áhlaup; ljúga á, to tell lies of, to slander; telja á, to carp at; ausa, tala, hella, kasta, verpa … á, to pour, throw on; ríða, bera, dreifa á, to sprinkle on; vanta, skorta á, to fall short of; ala á, to plead, beg; leggja á, to throw a spell on, lay a saddle on; hætta á, to venture on; gizka á, to guess at; kveða á, to fix on, etc.: in a reciprocal sense, haldast á, of mutual strife; sendast á, to exchange presents; skrifast á, to correspond (mod.); kallast á, to shout mutually; standast á, to coincide, so as to be just opposite one another, etc.
    2.
    f. [Lat. aqua; Goth. ahva; Hel. aha; A. S. eâ; O. H. G. aha, owa; cp. Germ. ach and aue; Fr. eau, eaux; Engl. Ax-, Ex-, etc., in names of places; Swed.-Dan. å; the Scandinavians absorb the hu, so that only a single vowel or diphthong remains of the whole word]:—a river. The old form in nom. dat. acc. sing. is , v. the introduction to A, page 1, Bs. i. 333 sq., where ́n, ́ (acc.), and ́na; so also Greg. 677; the old fragm. of Grág. ii. 222, 223, new Ed. In the Kb. of the Edda the old form occurs twice, viz. page 75, ́na (acc.), (but two lines below, ána), í ́nni (dat.) The old form also repeatedly occurs in the Kb. and Sb. of the Grág., e. g. ii. 266, 267: gen. sing. ár; nom. pl. ár, gen. á contracted, dat. ám, obsolete form ́m; Edda 43, Eg. 80, 99, 133, 185: proverbs, at ósi skal á stemma, answering to the Lat. principiis obsta, Edda 60; hér kemr á til sæfar, here the river runs into the sea, metaph. = this is the very end, seems to have been a favourite ending of old poems; it is recorded in the Húsdrápa and the Norðsetadrápa, v. Edda 96, Skálda 198; cp. the common saying, oil vötn renna til sævar, ‘all waters run into the sea.’ Rivers with glacier water are in Icel. called Hvítá, White river, or Jökulsá: Hitá, Hot river, from a hot spring, opp. to Kaldá, v. Landn.: others take a name from the fish in them, as Laxá, Lax or Salmon river (freq.); Örriða á, etc.: a tributary river is þverá, etc.: ár in the Njála often means the great rivers Ölfusá and Þjórsá in the south of Iceland. Áin helga, a river in Sweden, Hkr. ii: á is also suffixed to the names of foreign rivers, Tempsá = Thames; Dóná, Danube (Germ. Don-au), (mod.), etc. Vide Edda (Gl.) 116, 117, containing the names of over a hundred North-English and Scottish rivers.
    COMPDS: áráll, árbakki, árbrot, ardjúp, árfarvegr, árfors, árgljúfr, árhlutr, ármegin, árminni, ármót, áróss, árreki, árstraumr, árströnd, árvað, árvegr, árvöxtr.

    Íslensk-ensk orðabók > Á

  • 113 Introduction

       Portugal is a small Western European nation with a large, distinctive past replete with both triumph and tragedy. One of the continent's oldest nation-states, Portugal has frontiers that are essentially unchanged since the late 14th century. The country's unique character and 850-year history as an independent state present several curious paradoxes. As of 1974, when much of the remainder of the Portuguese overseas empire was decolonized, Portuguese society appeared to be the most ethnically homogeneous of the two Iberian states and of much of Europe. Yet, Portuguese society had received, over the course of 2,000 years, infusions of other ethnic groups in invasions and immigration: Phoenicians, Greeks, Celts, Romans, Suevi, Visigoths, Muslims (Arab and Berber), Jews, Italians, Flemings, Burgundian French, black Africans, and Asians. Indeed, Portugal has been a crossroads, despite its relative isolation in the western corner of the Iberian Peninsula, between the West and North Africa, Tropical Africa, and Asia and America. Since 1974, Portugal's society has become less homogeneous, as there has been significant immigration of former subjects from its erstwhile overseas empire.
       Other paradoxes should be noted as well. Although Portugal is sometimes confused with Spain or things Spanish, its very national independence and national culture depend on being different from Spain and Spaniards. Today, Portugal's independence may be taken for granted. Since 1140, except for 1580-1640 when it was ruled by Philippine Spain, Portugal has been a sovereign state. Nevertheless, a recurring theme of the nation's history is cycles of anxiety and despair that its freedom as a nation is at risk. There is a paradox, too, about Portugal's overseas empire(s), which lasted half a millennium (1415-1975): after 1822, when Brazil achieved independence from Portugal, most of the Portuguese who emigrated overseas never set foot in their overseas empire, but preferred to immigrate to Brazil or to other countries in North or South America or Europe, where established Portuguese overseas communities existed.
       Portugal was a world power during the period 1415-1550, the era of the Discoveries, expansion, and early empire, and since then the Portuguese have experienced periods of decline, decadence, and rejuvenation. Despite the fact that Portugal slipped to the rank of a third- or fourth-rate power after 1580, it and its people can claim rightfully an unusual number of "firsts" or distinctions that assure their place both in world and Western history. These distinctions should be kept in mind while acknowledging that, for more than 400 years, Portugal has generally lagged behind the rest of Western Europe, although not Southern Europe, in social and economic developments and has remained behind even its only neighbor and sometime nemesis, Spain.
       Portugal's pioneering role in the Discoveries and exploration era of the 15th and 16th centuries is well known. Often noted, too, is the Portuguese role in the art and science of maritime navigation through the efforts of early navigators, mapmakers, seamen, and fishermen. What are often forgotten are the country's slender base of resources, its small population largely of rural peasants, and, until recently, its occupation of only 16 percent of the Iberian Peninsula. As of 1139—10, when Portugal emerged first as an independent monarchy, and eventually a sovereign nation-state, England and France had not achieved this status. The Portuguese were the first in the Iberian Peninsula to expel the Muslim invaders from their portion of the peninsula, achieving this by 1250, more than 200 years before Castile managed to do the same (1492).
       Other distinctions may be noted. Portugal conquered the first overseas empire beyond the Mediterranean in the early modern era and established the first plantation system based on slave labor. Portugal's empire was the first to be colonized and the last to be decolonized in the 20th century. With so much of its scattered, seaborne empire dependent upon the safety and seaworthiness of shipping, Portugal was a pioneer in initiating marine insurance, a practice that is taken for granted today. During the time of Pombaline Portugal (1750-77), Portugal was the first state to organize and hold an industrial trade fair. In distinctive political and governmental developments, Portugal's record is more mixed, and this fact suggests that maintaining a government with a functioning rule of law and a pluralist, representative democracy has not been an easy matter in a country that for so long has been one of the poorest and least educated in the West. Portugal's First Republic (1910-26), only the third republic in a largely monarchist Europe (after France and Switzerland), was Western Europe's most unstable parliamentary system in the 20th century. Finally, the authoritarian Estado Novo or "New State" (1926-74) was the longest surviving authoritarian system in modern Western Europe. When Portugal departed from its overseas empire in 1974-75, the descendants, in effect, of Prince Henry the Navigator were leaving the West's oldest empire.
       Portugal's individuality is based mainly on its long history of distinc-tiveness, its intense determination to use any means — alliance, diplomacy, defense, trade, or empire—to be a sovereign state, independent of Spain, and on its national pride in the Portuguese language. Another master factor in Portuguese affairs deserves mention. The country's politics and government have been influenced not only by intellectual currents from the Atlantic but also through Spain from Europe, which brought new political ideas and institutions and novel technologies. Given the weight of empire in Portugal's past, it is not surprising that public affairs have been hostage to a degree to what happened in her overseas empire. Most important have been domestic responses to imperial affairs during both imperial and internal crises since 1415, which have continued to the mid-1970s and beyond. One of the most important themes of Portuguese history, and one oddly neglected by not a few histories, is that every major political crisis and fundamental change in the system—in other words, revolution—since 1415 has been intimately connected with a related imperial crisis. The respective dates of these historical crises are: 1437, 1495, 1578-80, 1640, 1820-22, 1890, 1910, 1926-30, 1961, and 1974. The reader will find greater detail on each crisis in historical context in the history section of this introduction and in relevant entries.
       LAND AND PEOPLE
       The Republic of Portugal is located on the western edge of the Iberian Peninsula. A major geographical dividing line is the Tagus River: Portugal north of it has an Atlantic orientation; the country to the south of it has a Mediterranean orientation. There is little physical evidence that Portugal is clearly geographically distinct from Spain, and there is no major natural barrier between the two countries along more than 1,214 kilometers (755 miles) of the Luso-Spanish frontier. In climate, Portugal has a number of microclimates similar to the microclimates of Galicia, Estremadura, and Andalusia in neighboring Spain. North of the Tagus, in general, there is an Atlantic-type climate with higher rainfall, cold winters, and some snow in the mountainous areas. South of the Tagus is a more Mediterranean climate, with hot, dry, often rainless summers and cool, wet winters. Lisbon, the capital, which has a fifth of the country's population living in its region, has an average annual mean temperature about 16° C (60° F).
       For a small country with an area of 92,345 square kilometers (35,580 square miles, including the Atlantic archipelagos of the Azores and the Madeiras), which is about the size of the state of Indiana in the United States, Portugal has a remarkable diversity of regional topography and scenery. In some respects, Portugal resembles an island within the peninsula, embodying a unique fusion of European and non-European cultures, akin to Spain yet apart. Its geography is a study in contrasts, from the flat, sandy coastal plain, in some places unusually wide for Europe, to the mountainous Beira districts or provinces north of the Tagus, to the snow-capped mountain range of the Estrela, with its unique ski area, to the rocky, barren, remote Trás-os-Montes district bordering Spain. There are extensive forests in central and northern Portugal that contrast with the flat, almost Kansas-like plains of the wheat belt in the Alentejo district. There is also the unique Algarve district, isolated somewhat from the Alentejo district by a mountain range, with a microclimate, topography, and vegetation that resemble closely those of North Africa.
       Although Portugal is small, just 563 kilometers (337 miles) long and from 129 to 209 kilometers (80 to 125 miles) wide, it is strategically located on transportation and communication routes between Europe and North Africa, and the Americas and Europe. Geographical location is one key to the long history of Portugal's three overseas empires, which stretched once from Morocco to the Moluccas and from lonely Sagres at Cape St. Vincent to Rio de Janeiro, Brazil. It is essential to emphasize the identity of its neighbors: on the north and east Portugal is bounded by Spain, its only neighbor, and by the Atlantic Ocean on the south and west. Portugal is the westernmost country of Western Europe, and its shape resembles a face, with Lisbon below the nose, staring into the
       Atlantic. No part of Portugal touches the Mediterranean, and its Atlantic orientation has been a response in part to turning its back on Castile and Léon (later Spain) and exploring, traveling, and trading or working in lands beyond the peninsula. Portugal was the pioneering nation in the Atlantic-born European discoveries during the Renaissance, and its diplomatic and trade relations have been dominated by countries that have been Atlantic powers as well: Spain; England (Britain since 1707); France; Brazil, once its greatest colony; and the United States.
       Today Portugal and its Atlantic islands have a population of roughly 10 million people. While ethnic homogeneity has been characteristic of it in recent history, Portugal's population over the centuries has seen an infusion of non-Portuguese ethnic groups from various parts of Europe, the Middle East, and Africa. Between 1500 and 1800, a significant population of black Africans, brought in as slaves, was absorbed in the population. And since 1950, a population of Cape Verdeans, who worked in menial labor, has resided in Portugal. With the influx of African, Goan, and Timorese refugees and exiles from the empire—as many as three quarters of a million retornados ("returned ones" or immigrants from the former empire) entered Portugal in 1974 and 1975—there has been greater ethnic diversity in the Portuguese population. In 2002, there were 239,113 immigrants legally residing in Portugal: 108,132 from Africa; 24,806 from Brazil; 15,906 from Britain; 14,617 from Spain; and 11,877 from Germany. In addition, about 200,000 immigrants are living in Portugal from eastern Europe, mainly from Ukraine. The growth of Portugal's population is reflected in the following statistics:
       1527 1,200,000 (estimate only)
       1768 2,400,000 (estimate only)
       1864 4,287,000 first census
       1890 5,049,700
       1900 5,423,000
       1911 5,960,000
       1930 6,826,000
       1940 7,185,143
       1950 8,510,000
       1960 8,889,000
       1970 8,668,000* note decrease
       1980 9,833,000
       1991 9,862,540
       1996 9,934,100
       2006 10,642,836
       2010 10,710,000 (estimated)

    Historical dictionary of Portugal > Introduction

  • 114 World War II

    (1939-1945)
       In the European phase of the war, neutral Portugal contributed more to the Allied victory than historians have acknowledged. Portugal experienced severe pressures to compromise her neutrality from both the Axis and Allied powers and, on several occasions, there were efforts to force Portugal to enter the war as a belligerent. Several factors lent Portugal importance as a neutral. This was especially the case during the period from the fall of France in June 1940 to the Allied invasion and reconquest of France from June to August 1944.
       In four respects, Portugal became briefly a modest strategic asset for the Allies and a war materiel supplier for both sides: the country's location in the southwesternmost corner of the largely German-occupied European continent; being a transport and communication terminus, observation post for spies, and crossroads between Europe, the Atlantic, the Americas, and Africa; Portugal's strategically located Atlantic islands, the Azores, Madeira, and Cape Verde archipelagos; and having important mines of wolfram or tungsten ore, crucial for the war industry for hardening steel.
       To maintain strict neutrality, the Estado Novo regime dominated by Antônio de Oliveira Salazar performed a delicate balancing act. Lisbon attempted to please and cater to the interests of both sets of belligerents, but only to the extent that the concessions granted would not threaten Portugal's security or its status as a neutral. On at least two occasions, Portugal's neutrality status was threatened. First, Germany briefly considered invading Portugal and Spain during 1940-41. A second occasion came in 1943 and 1944 as Great Britain, backed by the United States, pressured Portugal to grant war-related concessions that threatened Portugal's status of strict neutrality and would possibly bring Portugal into the war on the Allied side. Nazi Germany's plan ("Operation Felix") to invade the Iberian Peninsula from late 1940 into 1941 was never executed, but the Allies occupied and used several air and naval bases in Portugal's Azores Islands.
       The second major crisis for Portugal's neutrality came with increasing Allied pressures for concessions from the summer of 1943 to the summer of 1944. Led by Britain, Portugal's oldest ally, Portugal was pressured to grant access to air and naval bases in the Azores Islands. Such bases were necessary to assist the Allies in winning the Battle of the Atlantic, the naval war in which German U-boats continued to destroy Allied shipping. In October 1943, following tedious negotiations, British forces began to operate such bases and, in November 1944, American forces were allowed to enter the islands. Germany protested and made threats, but there was no German attack.
       Tensions rose again in the spring of 1944, when the Allies demanded that Lisbon cease exporting wolfram to Germany. Salazar grew agitated, considered resigning, and argued that Portugal had made a solemn promise to Germany that wolfram exports would be continued and that Portugal could not break its pledge. The Portuguese ambassador in London concluded that the shipping of wolfram to Germany was "the price of neutrality." Fearing that a still-dangerous Germany could still attack Portugal, Salazar ordered the banning of the mining, sale, and exports of wolfram not only to Germany but to the Allies as of 6 June 1944.
       Portugal did not enter the war as a belligerent, and its forces did not engage in combat, but some Portuguese experienced directly or indirectly the impact of fighting. Off Portugal or near her Atlantic islands, Portuguese naval personnel or commercial fishermen rescued at sea hundreds of victims of U-boat sinkings of Allied shipping in the Atlantic. German U-boats sank four or five Portuguese merchant vessels as well and, in 1944, a U-boat stopped, boarded, searched, and forced the evacuation of a Portuguese ocean liner, the Serpa Pinto, in mid-Atlantic. Filled with refugees, the liner was not sunk but several passengers lost their lives and the U-boat kidnapped two of the ship's passengers, Portuguese Americans of military age, and interned them in a prison camp. As for involvement in a theater of war, hundreds of inhabitants were killed and wounded in remote East Timor, a Portuguese colony near Indonesia, which was invaded, annexed, and ruled by Japanese forces between February 1942 and August 1945. In other incidents, scores of Allied military planes, out of fuel or damaged in air combat, crashed or were forced to land in neutral Portugal. Air personnel who did not survive such crashes were buried in Portuguese cemeteries or in the English Cemetery, Lisbon.
       Portugal's peripheral involvement in largely nonbelligerent aspects of the war accelerated social, economic, and political change in Portugal's urban society. It strengthened political opposition to the dictatorship among intellectual and working classes, and it obliged the regime to bolster political repression. The general economic and financial status of Portugal, too, underwent improvements since creditor Britain, in order to purchase wolfram, foods, and other materials needed during the war, became indebted to Portugal. When Britain repaid this debt after the war, Portugal was able to restore and expand its merchant fleet. Unlike most of Europe, ravaged by the worst war in human history, Portugal did not suffer heavy losses of human life, infrastructure, and property. Unlike even her neighbor Spain, badly shaken by its terrible Civil War (1936-39), Portugal's immediate postwar condition was more favorable, especially in urban areas, although deep-seated poverty remained.
       Portugal experienced other effects, especially during 1939-42, as there was an influx of about a million war refugees, an infestation of foreign spies and other secret agents from 60 secret intelligence services, and the residence of scores of international journalists who came to report the war from Lisbon. There was also the growth of war-related mining (especially wolfram and tin). Portugal's media eagerly reported the war and, by and large, despite government censorship, the Portuguese print media favored the Allied cause. Portugal's standard of living underwent some improvement, although price increases were unpopular.
       The silent invasion of several thousand foreign spies, in addition to the hiring of many Portuguese as informants and spies, had fascinating outcomes. "Spyland" Portugal, especially when Portugal was a key point for communicating with occupied Europe (1940-44), witnessed some unusual events, and spying for foreigners at least briefly became a national industry. Until mid-1944, when Allied forces invaded France, Portugal was the only secure entry point from across the Atlantic to Europe or to the British Isles, as well as the escape hatch for refugees, spies, defectors, and others fleeing occupied Europe or Vichy-controlled Morocco, Tunisia, and Algeria. Through Portugal by car, ship, train, or scheduled civil airliner one could travel to and from Spain or to Britain, or one could leave through Portugal, the westernmost continental country of Europe, to seek refuge across the Atlantic in the Americas.
       The wartime Portuguese scene was a colorful melange of illegal activities, including espionage, the black market, war propaganda, gambling, speculation, currency counterfeiting, diamond and wolfram smuggling, prostitution, and the drug and arms trade, and they were conducted by an unusual cast of characters. These included refugees, some of whom were spies, smugglers, diplomats, and business people, many from foreign countries seeking things they could find only in Portugal: information, affordable food, shelter, and security. German agents who contacted Allied sailors in the port of Lisbon sought to corrupt and neutralize these men and, if possible, recruit them as spies, and British intelligence countered this effort. Britain's MI-6 established a new kind of "safe house" to protect such Allied crews from German espionage and venereal disease infection, an approved and controlled house of prostitution in Lisbon's bairro alto district.
       Foreign observers and writers were impressed with the exotic, spy-ridden scene in Lisbon, as well as in Estoril on the Sun Coast (Costa do Sol), west of Lisbon harbor. What they observed appeared in noted autobiographical works and novels, some written during and some after the war. Among notable writers and journalists who visited or resided in wartime Portugal were Hungarian writer and former communist Arthur Koestler, on the run from the Nazi's Gestapo; American radio broadcaster-journalist Eric Sevareid; novelist and Hollywood script-writer Frederick Prokosch; American diplomat George Kennan; Rumanian cultural attache and later scholar of mythology Mircea Eliade; and British naval intelligence officer and novelist-to-be Ian Fleming. Other notable visiting British intelligence officers included novelist Graham Greene; secret Soviet agent in MI-6 and future defector to the Soviet Union Harold "Kim" Philby; and writer Malcolm Muggeridge. French letters were represented by French writer and airman, Antoine Saint-Exupery and French playwright, Jean Giroudoux. Finally, Aquilino Ribeiro, one of Portugal's premier contemporary novelists, wrote about wartime Portugal, including one sensational novel, Volframio, which portrayed the profound impact of the exploitation of the mineral wolfram on Portugal's poor, still backward society.
       In Estoril, Portugal, the idea for the world's most celebrated fictitious spy, James Bond, was probably first conceived by Ian Fleming. Fleming visited Portugal several times after 1939 on Naval Intelligence missions, and later he dreamed up the James Bond character and stories. Background for the early novels in the James Bond series was based in part on people and places Fleming observed in Portugal. A key location in Fleming's first James Bond novel, Casino Royale (1953) is the gambling Casino of Estoril. In addition, one aspect of the main plot, the notion that a spy could invent "secret" intelligence for personal profit, was observed as well by the British novelist and former MI-6 officer, while engaged in operations in wartime Portugal. Greene later used this information in his 1958 spy novel, Our Man in Havana, as he observed enemy agents who fabricated "secrets" for money.
       Thus, Portugal's World War II experiences introduced the country and her people to a host of new peoples, ideas, products, and influences that altered attitudes and quickened the pace of change in this quiet, largely tradition-bound, isolated country. The 1943-45 connections established during the Allied use of air and naval bases in Portugal's Azores Islands were a prelude to Portugal's postwar membership in the North Atlantic Treaty Organization (NATO).

    Historical dictionary of Portugal > World War II

  • 115 côté

    cote [kɔt]
    1. feminine noun
       a. [de valeur boursière] quotation ; [de voiture d'occasion] quoted value ; (aux courses) odds (de on)
       b. ( = popularité) rating
    elle a/n'a pas la cote auprès du patron (inf) she is/isn't in the boss's good books
    cote de popularité/de confiance popularity/approval rating
       c. (pour classement) classification mark ; [de livre de bibliothèque] classification mark (Brit), call number (US)
    cote d'alerte [de rivière] flood level
    atteindre la cote d'alerte [chômage, épidémie] to reach crisis point ; [pollution] to reach dangerous levels
    * * *
    kɔt
    1) Finance ( valeur en Bourse) quotation; ( liste des valeurs) (stock exchange) list

    entrée or admission à la cote — stock exchange listing

    inscrit or admis à la cote — listed (on the stock exchange)

    2) Commerce (de voiture d'occasion, timbre) quoted value
    3) ( aux courses) odds (pl)
    4) (de personne, lieu, film) rating

    avoir la cote (colloq) auprès de quelqu'un — [célébrité] to be popular with somebody; [individu] to be well thought of by somebody

    ne plus avoir la cote — (colloq) to have fallen from grace

    5) ( sur un plan) dimension
    6) ( sur une carte) spot height

    à la cote plus/moins 20 — 20 metres above/below sea level

    7) ( marque de classement) classification mark; ( numéro de livre) pressmark GB, call number US
    Phrasal Verbs:
    * * *
    kɔt nf
    1) (en Bourse) quotation, (valeur) quoted value
    2) [cheval]

    la cote dethe odds pl on

    3) [candidat] rating
    4) (= mesure) (sur une carte) spot height, (sur un croquis) dimension
    5) (= repère de classement) classification mark
    * * *
    cote nf
    1 Fin ( valeur en Bourse) quotation; ( liste des valeurs) (stock exchange) list; entrée or admission à la cote stock exchange listing; inscrit or admis à la cote listed (on the stock exchange); marché hors cote curb market, over-the-counter market; actions hors cote unlisted shares;
    2 Comm (de voiture d'occasion, timbre) quoted value;
    3 Turf odds (pl); la cote est à dix contre un the odds are ten to one;
    4 (de personne, lieu, film) rating; jouir d'une cote élevée to enjoy a high rating; avoir la cote auprès de qn [célébrité] to be popular with sb; [individu] to be well thought of by sb; tu as la cote! you're in favourGB!; ne plus avoir la cote to have fallen from grace; leur cote est en baisse their popularity is waning; la chimie n'a pas la cote chemistry is unpopular;
    5 ( sur un plan) dimension;
    6 ( sur une carte) spot height; à la cote plus/moins 20 20 metres above/below sea level;
    7 Mil cote 451 hill 451;
    8 ( marque de classement) classification mark; ( numéro de livre) pressmark GB, call number US.
    cote d'alerte flood level; fig danger level; cote d'amour popularity rating; cote de crédit Fin credit rating; cote foncière land tax; cote mal taillée compromise; cote mobilière council tax GB, local rates (pl) US; cote de popularité = cote d'amour.
    [kote] nom masculin
    1. [d'un tissu, d'une médaille] side
    2. [d'un jardin, d'une pièce, d'une rue] side
    de ce/de l'autre côté de la barrière (sens propre & figuré) on this side/on the other side of the fence
    côté cour/jardin THÉÂTRE stage left/right
    3. [du corps] side
    4. [parti] side
    5. [aspect] side
    côté travail (familier) on the work front, workwise
    6. [facette - d'une personnalité] side, facet ; [ - d'une situation] side, aspect
    prendre quelque chose du bon/mauvais côté to take something in good/bad part
    d'un côté in a way, in some respects
    d'un côté..., d'un autre côté... on the one hand..., on the other hand...
    ————————
    à côté locution adverbiale
    1. [tout près] next door
    [pas très loin] nearby
    2. [mal]
    passer ou tomber à côté to miss
    b. [involontairement] her answer was not to the point
    ————————
    à côté de locution prépositionnelle
    1. [pas loin] next to
    a. [chemin, difficulté, porte] to miss
    b. [occasion] to miss out on
    2. [par rapport à] by ou in comparison with
    ————————
    de côté locution adverbiale
    1. [regarder] sideways
    [sauter, tomber] aside, to one side
    2. [en réserve] aside, to one side
    ————————
    de mon côté, de son côté etc. locution adverbiale
    1. [en ce qui concerne] for my/his etc. part
    2. [de la famille] on my/his etc. side of the family
    de tous côtés locution adverbiale
    1. [partout - courir] everywhere, all over the place ; [ - chercher] everywhere, high and low
    2. [de partout] from all sides
    ————————
    du côté de locution prépositionnelle
    1. [dans l'espace]
    2. [parmi]
    d'un côté et de l'autre locution adverbiale

    Dictionnaire Français-Anglais > côté

  • 116 FARA

    go
    * * *
    (fer; fór, fórum; farinn), v.
    1) to move, pass along, go;
    gekk hann hvargi sem hann fór, he walked wherever he went;
    fara heim (heiman), to go home (from home);
    fara á fund e-s to visit one;
    fjöld ek fór, I travelled much;
    hann sagði, hversu orð fóru með þeim, what words passed between them;
    absol., to go begging (ómagar, er þar eigu at fara í því þingi);
    2) with ‘ferð, leið’ or the like added in acc., gen., or dat.;
    fara leiðar sinnar, to go one’s way, proceed on one’s journey (= fara ferðar sinnar or ferða sinna, fara ferð sina, fara för sina, förum sínum);
    fara þessa ferð, to make this journey;
    fara fullum dagleiðum, to travel a full days journeys;
    fara stefnuför, to go a-summoning;
    fara bónorðsför, to go a-wooing;
    fara sigrför, to go on the path of victory, to triumph;
    fara góða för, to make a lucky journey;
    fig., fara ósigr, to be defeated;
    fara mikinn skaða, to suffer great damage;
    fara hneykju, skömm, to incur disgrace;
    fara erendleysu, to fail in one’s errand;
    with the road in acc. (fara fjöll ok dala);
    3) fara búðum, bygðum, vistum, to move, change one’s abode;
    fara eldi ok arni, to move one’s hearth and fire;
    4) fara einn saman, to go alone;
    fara eigi ein saman, to go with child (= fara með barni);
    5) with infin.;
    fara sofa, to go to sleep (allir menn vóru sofa farnir);
    fara vega, to go to fight;
    fara leita, to go seeking (var leita farit);
    6) with an a., etc.;
    fara villr, to go astray;
    fara haltr, to walk lame;
    fara vanstiltr, to go out of one’s mind;
    fara duldr e-s, to be unaware of;
    fara andvígr e-m, to give battle;
    fara leyniliga (leynt), to be kept secret;
    eigi má þetta svá fara, this cannot go on in that way;
    fjarri ferr þat, far from it, by no means;
    fór þat fjarri, at ek vilda, I was far from desiring it;
    7) to turn out, end;
    fór þat sem líkligt var, it turned out as was likely (viz. ended ill);
    svá fór, at, the end was, that;
    ef svá ferr sem ek get til, if it turns out as I guess;
    á sómu leið fór um aðra sendimenn, it went the same way with the other messengers;
    8) to fare well, ill;
    biðja e-n vel fara, to bid one farewell;
    9) to suit, fit, esp. of clothes, hair (ekki þykkir mér kyrtill þinn fara betr en stakkr minn; hárit fór vel);
    impers., fór illa á hestinum, it sat ill on the horse;
    10) impers., e-m ferr vel, illa, one behaves or acts well, ill;
    honum hafa öll málin verst farit, he has behaved worst in the whole matter;
    e-m ferr vinveittliga, one behaves in a friendly way;
    11) fara e-t höndum, to touch with the hands, esp. of a healing touch, = fara höndum um e-t (bið hann fara höndum meinit);
    fara land herskildi, brandi, to visit a land with ‘warshield’, with fire, to ravage or devastate it (gekk síðan á land upp með liði sínu ok fór alit herskildi);
    12) to overtake (Án hrísmagi var þeirra skjótastr ok gat farit sveininn);
    tunglit ferr sólina, the moon overtakes the sun;
    áðr hana Fenrir fari, before F. overtakes her;
    13) to ill-treat, treat cruelly;
    menn sá ek þá, er mjök höfðu hungri farit hörund, that had chastened their flesh with much fasting;
    14) to put an end to, destroy;
    fara sér (sjálfr), to kill oneself;
    fara lífi (fjörvi) e-s, to deprive one of life;
    þú hefir sigr vegit ok Fáfni (dat.) um farit, killed F.;
    15) to forfeit (fara löndum ok lausafé);
    16) refl., farast;
    17) with preps. and advs.:
    fara af klæðum, to take off one’s clothes;
    fara at e-m, to make an attack upon, to assault (eigi mundi í annat sinn vænna at fara at jarlinum);
    fara at e-u, to mind, pay heed to;
    ekki fer ek at, þótt þú hafir svelt þik til fjár (it does not matter to me, I do not care, though);
    to deal with a thing, proceed in a certain way;
    fara at lögum, úlögum, to proceed lawfully, unlawfully;
    fara mjúkliga at, to proceed gently;
    hér skulu við fara at með ráðum, act with, deliberation;
    impers. with dat., to do, behave;
    illa hefir mér at farit, I have done my business badly; to go in pusuit (search) of (víkingar nökkurir þeir sem fóru at féföngum);
    fara at fuglaveiðum, to go a-fowling;
    fara at fé, to tend sheep;
    fara á e-n, to come upon one;
    sigu saman augu, þá er dauðinn fór á, when death seized him;
    fara á hæl or hæli, to step back, retreat;
    fara eptir e-m, to follow one;
    fara eptir e-u, to go for, go to fetch (Snorri goði fór eptir líkinu; fara eptir vatni); to accommodate oneself to, conform to (engi vildi eptir öðrum fara);
    þau orð er eptir fara, the following words;
    fara fram, to go on, take place;
    ef eigi ferr gjald fram, if no payment takes place;
    veizlan ferr vel fram, the feast went on well;
    spyrr, hvat þar fœri fram, he asked, what was going on there;
    fara fram ráðum e-s, to follow one’s advice;
    allt mun þat sínu fram fara, it will take its own course;
    kváðu þat engu gegna ok fóru sínu fram, took their own way;
    segir honum, hversu þeir fóru fram, how they acted;
    fara e-t fram, to do., perform a thing;
    spyrr hann, hvat nú sé fram faranda, what is to be done;
    fara fyrir e-t, to pass for, be taken for (fari sá fyrir níðing, er);
    fara hjá sér, to be beside oneself;
    fara í e-t, to go into (fara í tunnu);
    fara í sæng, rekkju, to go to bed;
    fara í sess sinn, sæti sitt, to take one’s seat;
    fara í klæði, to put on clothes, dress;
    fara í vápn, brynju, to put on armour;
    fara í lag, to go right or straight again (þá fóru brýnn hans í lag);
    fara í vöxt, to increase;
    fara í þurð, to wane;
    fara í hernað, víking, to go a-freebooting;
    nú ferr í úvænt efni, now matters look hopeless;
    to happen, occur (alit þat, er í hafði farit um nóttina);
    fara með e-t, to wield handle, manage;
    fór Hroptr með Gungni, H. wielded (the spear) Gungnir;
    fara með goðorð, to hold a goðorð;
    fara með sök, to manage a lawsuit;
    to practice, deal in;
    fara með rán, to deal in robbery;
    fara með spott ok háð, to go scoffing and mocking;
    fara með galdra ok fjölkyngi, to practice sorcery;
    to deal with, treat, handle (þú munt bezt ok hógligast með hann fara);
    fara af hljóði með e-t, to keep matters secret;
    fara með e-m, to go with one, follow one (ek skal með yðr fara með allan minn styrk);
    fara með e-u, to do (so and so) with a thing, to deal with, manage;
    hvernig þeir skyldu fara með vápnum sínum, what they were to do with their weapons;
    sá maðr, er með arfinum ferr, who manages the inheritance;
    fara með málum sínum, to manage one’s case;
    fara vel með sínum háttum, to bear oneself well;
    undarliga fara munkar þessir með sér, these monks behave strangely;
    fara með barni, to go with child;
    impers., ferr með þeim heldr fáliga, they are on indifferent terms;
    fara ór landi, to leave the country;
    fara ór klæðum, fötum, to take off one’s clothes, undress;
    fara saman, to go together; to shake, shudder;
    fór en forna fold öll saman, shivered all through;
    to concur, agree (hversu má þat saman f);
    fara til svefns, to go to sleep (= fara at sofa);
    fara um e-t, to travel over (fara um fjall);
    fara höndum um e-n, to stroke or touch one with the hands (hann fór höndum um þá, er sjúkir vóru);
    fara mörgum orðum um e-t, to dilate upon a subject;
    fara myrkt um e-t, to keep a matter dark;
    fara undan, to excuse oneself (from doing a thing), to decline, refuse (hvat berr til, at þú ferr undan at gera mér veizluna);
    borð fara upp, the tables are removed;
    fara út, to go from Norway to Iceland; to come to a close, run out (fóru svá út þessir fimm vetr);
    fara útan, to go abroad (from Iceland);
    fara við e-n, to treat one, deal with one in a certain way;
    margs á, ek minnast, hve við mik fóruð, I have many things to remember of your dealings with me;
    fara yfir e-t, to go through;
    nú er yfir farit um landnám, now an account of the settlements has been given;
    skjótt yfir at fara, to be brief.
    * * *
    pret. fóra, 2nd pers. fórt, mod. fórst, pl. fóru; pres. ferr, 2nd pers. ferr, in mod. pronunciation ferð; pret. subj. færa; imperat. far and farðu (= far þú); sup. farit; part. farinn; with the suffixed neg. fór-a, Am. 45; farið-a ( depart not), Hkr. i. 115 MS. (in a verse). [In the Icel. scarcely any other verb is in so freq. use as fara, as it denotes any motion; not so in other Teut. idioms; in Ulf. faran is only used once, viz. Luke x. 7; Goth. farjan means to sail, and this seems to be the original sense of fara (vide far); A. S. faran; the Germ. fahren and Engl. fare are used in a limited sense; in the Engl. Bible this word never occurs (Cruden); Swed. fara; Dan. fare.]
    A. NEUT. to go, fare, travel, in the widest sense; gékk hann hvargi sem hann fór, he walked wherever he went, Hkr. i. 100; né ek flý þó ek ferr, I fly not though I fare, Edda (in a verse); létt er lauss at fara (a proverb), Sl. 37: the saying, verðr hverr með sjálfum sér lengst at fara, Gísl. 25; cp. ‘dass von sich selbst der Mensch nicht scheiden kann’ (Göthe’s Tasso), or the Lat. ‘patriae quis exul se quoque fugit?’ usually in the sense to go, to depart, heill þú farir, heill þú aptr komir, Vþm. 4; but also to come, far þú hingat til mín, come here, Nj. 2.
    2. to travel, go forth or through, pass, or the like; þú skalt fara í Kirkjubæ, Nj. 74; fara ór landi, to fare forth from one’s country, Fms. v. 24; kjóll ferr austan, Vsp. 51; Surtr ferr sunnan, 52; snjór var mikill, ok íllt at fara, and ill to pass, Fms. ix. 491; fóru þeir út eptir ánni, Eg. 81; siðan fór Egill fram með skóginum, 531; þeim sem hann vildi at færi … Njáll hét at fara, Nj. 49; fara munu vér, Eg. 579; Egill fór til þess er hann kom til Álfs. 577, Fms. xi. 122; fara þeir nú af melinum á sléttuna. Eg. 747; fara heiman, to fare forth from one’s home, K. Þ. K. 6; alls mik fara tíðir, Vþm. 1; fjölð ek fór, far I fared, i. e. travelled far, 3: the phrase, fara utan, to fare outwards, go abroad (from Iceland), passim; fara vestr um haf, to fare westward over the sea, i. e. to the British Isles, Hkr. i. 101; fara á fund e-s, to visit one, Ld. 62; fara at heimboði, to go to a feast, id.; fara fæti, to fare a-foot, go walking, Hkr.; absol. fara, to travel, beg, hence föru-maðr, a vagrant, beggar; in olden times the poor went their rounds from house to house within a certain district, cp. Grág. i. 85; ómagar er þar eigu at fara í því þingi eðr um þau þing, id.; ómagar skolu fara, 119; omegð þá er þar ferr, 296: in mod. usage, fara um and um-ferð, begging, going round.
    β. with prep.: fara at e-m, to make an inroad upon one, Nj. 93, 94, 102 (cp. at-för); fara á e-n, to mount, e. g. fara á bak, to mount on horseback; metaph., dauðinn fór á, death seized him, Fms. xi. 150; f. saman, to go together, Edda 121, Grág. ii. 256; f. saman also means to shudder. Germ. zusammenfahren, Hým. 24: metaph. to concur, agree, hversu má þat saman f., Nj. 192; þeim þótti þat mjök saman f., Fms. iv. 382; fara á hæl, or á hæli, to go a-heel, i. e. step back. retreat, xi. 278, Eg. 296; fara undan, metaph. to excuse oneself, refuse (v. undan), Nj. 23, Fms. x. 227; fara fyrir, to proceed; fara eptir, to follow.
    3. with ferð, leið or the like added, in acc. or gen. to go one’s way; fara leiðar sinnar, to proceed on one’s journey, Eg. 81, 477, Fms. i. 10, Grág. ii. 119; fara ferðar sinnar, or ferða sinna, id.. Eg. 180, Fms. iv. 125; fara derð sina, id.. Eg. 568; fara förum sínum, or för sinní, id., K. Þ. K. 80, 90; fara dagfari ok náttfari, to travel day and night, Fms. i. 203; fara fullum dagleiðum, to go full days-journeys, Grág. i. 91; or in a more special sense, fara þessa ferð, to make this journey, Fas. ii. 117; f. stefnu-för, to go a-summoning; f. bónorðs-för, to go a-courting, Nj. 148; f. sigr-för, to go on the way of victory, to triumph, Eg. 21; fara sendi-för, to go on a message, 540.
    β. in a metaph. sense; fara hneykju-för, to be shamefully beaten, Hrafn. 19 (MS.); fara ósigr, to be defeated, Eg. 287; fara mikinn skaða, to ‘fare’ (i. e. suffer) great damage, Karl. 43; fara því verrum förum, fara skömm, hneykju, erendleysu, úsæmð, to get the worst of it, Fms. viii. 125.
    4. with the road in acc.; hann fór Vánar-skarð, Landn. 226; f. sjó-veg, land-veg, K. Þ. K. 24; fór mörg lönd ok stórar merkr, Fas. ii. 540; fara sömu leið, Fms. i. 70; f. sama veg, Luke x. 31; f. fjöll ok dala, Barl. 104; fara út-leið, þjóð-leið, Fms. iv. 260; also, fara um veg, fara um fjall, to cross a fell, Hm. 3; fara liði, to march, Fms. i. 110.
    II. in a more indefinite sense, to go; fara búðum, bygðum, vistum, to move, change one’s abode, Ld. 56, Hkr. ii. 177, Nj. 151, Vigl. 30; fara búferla, to more one’s household, Grág. ii. 409; fara vöflunarförum, to go a-begging, i. 163, 294, ii. 482.
    2. the phrases, fara eldi ok arni, a law term, to move one’s hearth and fire. Grág. ii. 253; fara eldi um land, a heathen rite for taking possession of land, defined in Landn. 276. cp. Eb. 8, Landn. 189, 284.
    3. fara einn-saman, to be alone. Grág. ii. 9; the phrase, f. eigi einn-saman, to be not alone, i. e. with child, Fms. iii. 109; or, fór hón með svein þann, Bs. i. 437; cp. ganga með barni.
    4. adding an adj., to denote gait, pace, or the like; fara snúðigt, to stride haughtily, Nj. 100; fara mikinn, to rush on, 143; fara flatt, to fall flat, tumble, Bárð. 177; fara hægt, to walk slowly.
    β. fara til svefns, to go to sleep, Nj. 35; f. í sæti sitt, to go to one’s seat, 129; f. í sess, Vþm. 9; f. á bekk, 19; fara á sæng, to go to bed, N. G. L. i. 30; fara í rúmið, id. (mod.); fara í mannjöfnuð, Ísl. ii. 214; fara í lag, to be put straight, Eg. 306; fara í vöxt, to wax, increase, Fms. ix. 430, Al. 141; fara í þurð, to wane, Ld. 122, l. 1 (MS.); fara í úefni, to go to the wrong side, Sturl. iii. 210; fara at skakka, to be odd ( not even). Sturl. ii. 258; fara at sölum, to be put out for sale, Grág. ii. 204.
    5. fara at fuglum, to go a-fowling, Orkn. (in a verse); fara at fugla-veiðum, id., Bb. 3. 36; fara í hernað, í víking, to go a-freebooting, Fms. i. 33, Landn. 31; fara at fé, to watch sheep, Ld. 240; fara at fé-föngum, to go a-fetching booty, Fms. vii. 78.
    β. with infin., denoting one’s ‘doing’ or ‘being;’ fara sofa, to go to sleep, Eg. 377; fara vega, to go to fight, Vsp. 54, Gm. 23; fara at róa, Vígl. 22; fara leita, to go seeking, Fms. x. 240; fara að búa, to set up a household, Bb. 2. 6; fara að hátta, to go to bed.
    γ. akin to this is the mod. use of fara with an infin. following in the sense to begin, as in the East Angl. counties of Engl. it ‘fares’ to …, i. e. it begins, is likely to be or to do so and so; það fer að birta, það er farit að dimma, it ‘fares’ to grow dark; það fer að hvessa, it ‘fares’ to blow; fer að rigna, it ‘fares’ to rain. etc.:—no instance of this usage is recorded in old Icel., but the Engl. usage shews that it must be old.
    δ. with an adj. etc.; fara villr, to go astray, Sks. 565; fara haltr, to go lame, Fms. x. 420; fara vanstiltr, to go out of one’s mind, 264; fara hjá sér, to be beside oneself, Eb. 270; fara apr, to feel chilly, Fms. vi. 237 (in a verse); fara duldr e-s, to be unaware of, Skálda 187 (in a verse); fara andvígr e-m, to give battle, Stor. 8; fara leyniliga, to go secretly, be kept hidden, Nj. 49.
    6. to pass; fór sú skipan til Íslands, Fms. x. 23; fara þessi mál til þings, Nj. 100; hversu orð fóru með þeim, how words passed between them, 90; fóru þau orð um, the runner went abroad, Fms. i. 12; ferr orð er um munn líðr (a saying), iv. 279; þá fór ferligt úorðan, a bad report went abroad, Hom. 115.
    7. fara fram, to go on, take place; ferr þetta fram, Ld. 258; ef eigi ferr gjald fram, if no payment takes place, K. Þ. K. 64; ferr svá fram, and so things went on without a break, Nj. 11, Eg. 711; veizlan ferr vel fram, the feast went on well, Nj. 11, 51; spyrr hvat þar færi fram, he asked what there was going on. Band. 17; fór allt á sömu leið sem fyrr, it went on all the same as before, Fms. iv. 112; fara fram ráðum e-s, to follow one’s advice, Nj. 5, 66, Fms. vii. 318; allt mun þat sínu fram f., it will take its own course, Nj. 259; nú er því ferr fram um hríð, it went on so for a while, Fms. xi. 108; a law term, to be produced, gögn fara fram til varnar, Grág. i. 65; dómar fara út, the court is set (vide dómr), Grág., Nj., passim.
    8. borð fara upp brott, the tables are removed (vide borð), Eg. 247, 551; eigi má þetta svá f., this cannot go on in that way, Nj. 87; fjarri ferr þat, far from it, by no means, 134; fór þat fjarri at ek vilda, Ld. 12; fór þat ok svá til, and so if came to pass, Fms. x. 212.
    9. to turn out, end; hversu ætlar þú fara hesta-atið, Nj. 90; fór þat sem likligt var, it turned out as was likely (i. e. ended ill). Eg. 46; svá fór, at …, the end was, that …, Grett. 81 new Ed.; ef svá ferr sem ek get til, if it turns out as I guess, Dropl. 30, Vígl. 21; ef svá ferr sem mín orð horfa til, Fms. v. 24; ef svá ferr sem mik varir, if it comes to pass as it seems to me, vi. 350; svá fór um sjóferð þá, Bjarni 202; á sömu leið fór um aðra sendi-menn, Eg. 537; to depart, die, þar fór nýtr maðr, Fs. 39; fara danða-yrði, to pass the death-weird, to die, Ýt. 8.
    10. to fare well, ill, in addressing; fari þér vel, fare ye well, Nj. 7; biðja e-n vel fara, to bid one farewell, Eg. 22, Ld. 62; far heill ok sæll, Fms. vii. 197: in a bad sense, far þú nú þar, ill betide thee! Hbl. 60; far (impers.) manna armastr, Eg. 553; Jökull bað hann fara bræla armastan, Finnb. 306; fari þér í svá gramendr allir, Dropl. 23.
    11. fara í fat, í brynju (acc.), etc., to dress, undress; but fara ór fötum (dat.), to undress, Fms. x. 16, xi. 132, vii. 202, Nj. 143, Gh. 16, etc.
    III. metaph.,
    1. to suit, fit, esp. of clothes, hair, or the like; ekki þykkir mér kyrtill þinn fara betr en stakkr minn, Fas. ii. 343; hárið fór vel, Nj. 30; jarpr á hár ok fór vel hárit, Fms. ii. 7; gult hár sem silki ok fór fagrliga, vi. 438, Fs. 88; klæði sem bezt farandi, Eb. 256; var sú konan bezt f., the most graceful, lady-like, Ísl. ii. 438; fór ílla á hestinum, it sat ill on the horse, Bs. i. 712.
    2. impers. it goes so and so with one, i. e. one behaves so and so: e-m ferr vel, ílla, etc., one behaves well, ill, etc.; honum hafa öll málin verst farit, he has behaved worst in the whole matter, Nj. 210; bezta ferr þér, Fms. vii. 33; vel mun þér fara, Nj. 55; at honum fari vel, 64; þer hefir vel farit til mín, Finnb. 238; e-m ferr vinveittliga, one behaves in a friendly way, Nj. 217; ferr þér þá bezt jafnan ok höfðinglegast er mest liggr við, 228; mun honum nokkurn veg vel f., Hrafn. 10; údrengiliga hefir þér farit til vár, Ld. 48; ferr þér illa, Nj. 57; hversu Gunnari fór, how ( well) G. behaved, 119.
    3. fara at e-u, to deal with a thing (i. e. proceed) so and so; svá skal at sókn fara, thus is the pleading to be proceeded with, Grág. i. 323; svá skal at því f. at beiða …, 7; fara at lögum, or úlögum at e-u, to proceed lawfully or unlawfully, 126; hversu at skyldi f., how they were to proceed, Nj. 114; fara mjúklega at, to proceed gently, Fms. vii. 18; hér skulu vér f. at með ráðum, to act with deliberation, Eg. 582; Flosi fór at öngu óðara ( took matters calmly), en hann væri heima, Nj. 220.
    β. impers. with dat., to do, behave; ílla hefir mér at farit, I have done my business badly, Hrafn. 8; veit Guð hversu hverjum manni mun at f., Fms. x. 212: in mod. phrases, to become, ironically, þér ferr það, or þér ferst það, it becomes thee, i. e. ‘tis too bad of thee.
    γ. hví ferr konungrinn nú svá (viz. at), Fms. i. 35; er slíkt úsæmiliga farit, so shamefully done, Nj. 82; hér ferr vænt at, here things go merrily, 232; karlmannliga er farit, manfully done, 144.
    δ. to mind, care about; ekki ferr ek at, þótt þú hafir svelt þik til fjár, it does not matter to me, I do not care, though …, Nj. 18; ekki munu vit at því fara ( never mind that), segir Helgi, 133.
    ε. fara eptir, to be in proportion; hér eptir fór vöxtr ok afl, his strength and stature were in proportion, Clar.
    4. fara með e-t, to wield, handle, manage; fór Hroptr með Gungni, H. wielded Gungni ( the spear), Kormak; f. með Gríðar-völ, to wield the staff G., Þd. 9: as a law term, to wield, possess; fara með goðorð, to keep a goðorð, esp. during the session of parliament, Dropl. 8, Grág. and Nj. passim; fara með sök, to manage a lawsuit, Grág., Nj.; or, fara við sök, id., Nj. 86.
    β. metaph. to practise, deal in; fara með rán, to deal in robbing, Nj. 73; fara með spott ok háð, to go sporting and mocking, 66; f. með fals ok dár, Pass. 16. 5; fara með galdra ok fjölkyngi, K. Þ. K. 76; f. með hindr-vitni, Grett. 111; cp. the phrase, farðu ekki með það, don’t talk such nonsense.
    γ. to deal with, treat, handle; þú munt bezt ok hógligast með hann fara, thou wilt deal with him most kindly and most gently, Nj. 219; fara af hljóði með e-t, to keep matters secret, id.; Ingimundr fór vel með sögum (better than sögur, acc.), Ing. dealt well with stories, was a good historian. Sturl. i. 9.
    δ. with dat.; fara með e-u, to do so and so with a thing, manage it; hversu þeir skyldi fara með vápnum sínum, how they were to do with their weapons, Fms. ix. 509; sá maðr er með arfinum ferr, who manages the arfr, Grág. i. 217; ef þeir fara annan veg með því fé, 216; fara með málum sínum, to manage one’s case, 46; meðan hann ferr svá með sem mælt er, 93; Gunnarr fór með öllu ( acted in all) sem honum var ráð til kennt, Nj. 100; ef svá er með farit, Ld. 152; f. vel með sínum háttum, to bear oneself well, behave well, Eg. 65; Hrafn fór með sér vel, H. bore himself well, Fms. vi. 109; undarliga fara munkar þessir með sér, they behave strangely, 188; við förum kynlega með okkrum málum, Nj. 130; vant þyki mér með slíku at fara, difficult matters to have to do with, 75; f. málum á hendr e-m, to bring an action against one, Ld. 138; fara sókn ( to proceed) sem at þingadómi, Grág. i. 463; fara svá öllu máli um sem …, 40, ii. 348; fara með hlátri ok gapi, to go laughing and scoffing, Nj. 220; cp. β above.
    IV. fara um, yfir e-t, to pass over slightly; nú er yfir farit um landnám, shortly told, touched upon, Landn. 320; skjótt yfir at f., to be brief, 656 A. 12; fara myrkt um e-t, to mystify a thing, Ld. 322; fara mörgum orðum um e-t, to dilate upon a subject, Fbr. 124, Nj. 248, Fms. ix. 264.
    β. in the phrase, fara höndum um e-t, to go with the hands about a thing, to touch it, Germ. befühlen, esp. medic. of a healing touch; jafnan fengu menn heilsubót af handlögum hans, af því er hann fór höndum um þá er sjúkir vóru, Játv. 24; ok pá fór hann höndum um hann, Bs. i. 644; þá lét Arnoddr fara aðra höndina um hann, ok fann at hann var berfættr ok í línklæðum. Dropl. 30; cp. fóru hendr hvítar hennar um þessar görvar, Fas. i. 248 (in a verse): note the curious mod. phrase, það fer að fara um mig, I began to feel uneasy, as from a cold touch or the like.
    γ. impers. with dat.; eigi ferr þér nær Gunnari, en Merði mundi við þik, thou camest not nearer to G. than Mord would to thee, i. e. thou art just as far from being a match for G. as Mord is to thee, Nj. 37; þá ferr honum sem öðrum, it came to pass with him as with others, 172; þá mun mér first um fara, I shall fall much short of that, Fms. vi. 362; því betr er þeim ferr öllum verr at, the worse they fare the better I am pleased, Nj. 217.
    V. reflex., esp. of a journey, to fare well; fórsk þeim vel, they fared well, Eg. 392, Fms. xi. 22; honum fersk vel vegrinn, he proceeded well on his journey, ii. 81; hafði allt farizt vel at, all had fared well, they had had a prosperous journey, Íb. 10; fórsk þeim þá seint um daginn, they proceeded slowly, Eg. 544; mönnum fórsk eigi vel um fenit, Fms. vii. 149; hversu þeim hafði farizk, Nj. 90; at þeim færisk vel, Ísl. ii. 343, 208, v. l.: the phrase, hamri fórsk í hægri hönd, he grasped the hammer in his right hand, Bragi; farask lönd undir, to subdue lands, Hkr. i. 134, v. l. (in a verse).
    2. recipr., farask hjá, to go beside one another, miss one another, pass without meeting, Nj. 9; farask á mis, id., farask í móti, to march against one another, of two hosts; þat bar svá til at hvárigir vissu til annarra ok fórusk þó í móti, Fms. viii. 63, x. 46, Fas. ii. 515.
    VI. part.,
    1. act., koma farandi, to come of a sudden or by chance; þá kómu hjarðsveinar þar at farandi, some shepherds just came, Eg. 380; Moses kom farandi til fólksins, Sks. 574; koma inn farandi, 369, Fbr. 25.
    2. pass. farinn, in the phrase, á förnum vegi, on ‘wayfaring,’ i. e. in travelling, passing by; finna e-n á förnum vegi, Nj. 258, K. Þ. K. 6; kveðja fjárins á förnum vegi, Grág. i. 403; also, fara um farinn veg, to pass on one’s journey; of the sun. sól var skamt farin, the sun was little advanced, i. e. early in the morning, Fms. xi. 267, viii. 146; þá var dagr alljós ok sól farin, broad day and sun high in the sky, Eg. 219; also impers., sól (dat.) var skamt farit, Úlf. 4. 10: the phrase, aldri farinn, stricken in years, Sturl. i. 212; vel farinn í andliti, well-favoured, Ld. 274; vel at orði farinn, well spoken, eloquent, Fms. xi. 193; mod., vel orði, máli farinn, and so Ld. 122; gone, þar eru baugar farnir, Grág. ii. 172; þó fætrnir sé farnir, Fas. iii. 308.
    β. impers. in the phrase, e-m er þannig farit, one is so and so; veðri var þannig farit, at …, the winter was such, that …, Fms. xi. 34; veðri var svá farit at myrkt var um at litask, i. e. the weather was gloomy, Grett. 111; hversu landinu er farit, what is the condition of the country, Sks. 181; henni er þannig farit, at hón er mikil ey, löng …, ( the island) is so shapen, that it is large and long, Hkr. ii. 188; er eigi einn veg farit úgæfu okkari, our ill-luck is not of one piece, Nj. 183: metaph. of state, disposition, character, er hánum vel farit, he is a well-favoured man, 15; undarliga er yðr farit, ye are strange men, 154; honum var svá farit, at hann var vesal-menni, Boll. 352: adding the prepp. at, til, þeim var úlíkt farit at í mörgu, they were at variance in many respects, Hkr. iii. 97; nú er annan veg til farit, now matters are altered, Nj. 226; nú er svá til farit, at ek vil …, now the case is, that I wish …, Eg. 714; hér er þannig til farit, … at leiðin, 582; þar var þannig til farit, Fms. xi. 34. ☞ Hence comes the mod. form varið (v instead of f), which also occurs in MSS. of the 15th century—veðri var svá varit, Sd. 181; ér honum vel varið, Lv. 80, Ld. 266, v. l.; svá er til varið, Sks. 223, 224,—all of them paper MSS. The phrase, e-m er nær farit, one is pressed; svá var honum nær farit af öllu samt, vökum ok föstu, he was nearly overcome from want of sleep and fasting.
    B. TRANS.
    I. with acc.:
    1. to visit; fara land herskildi, brandi, etc., to visit a land with ‘war-shield,’ fire, etc., i. e. devastate it; gékk siðan á land upp með liði sínu, ok fór allt herskildi, Fms. i. 131; land þetta mundi herskildi farit, ok leggjask undir útlenda höfðingja, iv. 357; (hann) lét Halland farit brandi, vii. 4 (in a verse); hann fór lvist eldi, 41 (in a verse); hann hefir farit öll eylönd brandi, 46 (in a verse); fara hungri hörund, to emaciate the body, of an ascetic, Sl. 71.
    2. to overtake, with acc.; hann gat ekki farit hann, he could not overtake ( catch) him, 623. 17; tunglit ferr sólina, the moon overtakes the sun, Rb. 116; áðr hana Fenrir fari, before Fenrir overtakes her, Vþm. 46, 47; knegut oss fálur fara, ye witches cannot take us, Hkv. Hjörv. 13; hann gat farit fjóra menn af liði Steinólfs, ok drap þá alla, … hann gat farit þá hjá Steinólfsdal, Gullþ. 29; hann reið eptir þeim, ok gat farit þá út hjá Svelgsá, milli ok Hóla, Eb. 180; Án hrísmagi var þeirra skjótastr ok getr farit sveininn, Ld. 242; viku þeir þá enn undan sem skjótast svá at Danir gátu eigi farit þá, Fms. (Knytl. S.) xi. 377 (MS., in the Ed. wrongly altered to náð þeim); hérinn hljóp undan, ok gátu hundarnir ekki farit hann (Ed. fráit wrongly), Fas. iii. 374; ok renna allir eptir þeim manni er víg vakti, … ok verðr hann farinn, Gþl. 146: cp. the phrase, vera farinn, to dwell, live, to be found here and there; þótt hann sé firr um farinn, Hm. 33.
    II. with dat. to destroy, make to perish; f. sér, to make away with oneself; kona hans fór sér í dísar-sal, she killed herself, Fas. i. 527; hón varð stygg ok vildi fara sér, Landn. (Hb.) 55; ef þér gangit fyrir hamra ofan ok farit yðr sjálfir, Fms. viii. 53; hví ætla menn at hann mundi vilja f. sér sjálfr, iii. 59; fara lífi, fjörvi, öndu, id.; skal hann heldr eta, en fara öndu sinni, than starve oneself to death, K. Þ. K. 130; ok verðr þá þínu fjörvi um farit, Lv. 57, Ýt. 20, Fas. i. 426 (in a verse), cp. Hkv. Hjörv. 13; mínu fjörvi at fara, Fm. 5; þú hefir sigr vegit, ok Fáfni (dat.) um farit, 23; farit hafði hann allri ætt Geirmímis, Hkv. 1. 14; ok létu hans fjörvi farit, Sól. 22; hann hafði farit mörgum manni, O. H. L. 11.
    β. to forfeit; fara sýknu sinni, Grág. i. 98; fara löndum ok lausafé, ii. 167.
    2. reflex. to perish (but esp. freq. in the sense to be drowned, perish in the sea); farask af sulti, to die of hunger, Fms. ii. 226; fellr fjöldi manns í díkit ok farask þar, v. 281; fórusk sex hundruð Vinda skipa, xi. 369; alls fórusk níu menn, Ísl. ii. 385; mun heimr farask, Eluc. 43; þá er himin ok jörð hefir farisk, Edda 12; farask af hita, mæði, Fms. ix. 47; fórsk þar byrðingrinn, 307; hvar þess er menn farask, Grág. i. 219; heldr enn at fólk Guðs farisk af mínum völdum, Sks. 732: of cattle, ef fé hins hefir troðisk eðr farisk á þá lund sem nú var tínt, Grág. ii. 286.
    β. metaph., fersk nú vinátta ykkur, your friendship is done with, Band. 12.
    γ. the phrase, farask fyrir, to come to naught, Nj. 131; at síðr mun fyrir farask nokkut stórræði, Ísl. ii. 340; en fyrir fórusk málagjöldin af konungi, the payment never took place, Fms. v. 278; lét ek þetta verk fyrir farask, vii. 158; þá mun þat fyrir farask, Fs. 20; en fyrir fórsk þat þó þau misseri, Sd. 150: in mod. usage (N. T.), to perish.
    δ. in act. rarely, and perhaps only a misspelling: frá því er féit fór (fórsk better), K. Þ. K. 132; fóru (better fórusk, were drowned) margir Íslenzkir menn, Bs. i. 436.
    3. part. farinn, as adj. gone, undone; nú eru vér farnir, nema …, Lv. 83; hans tafl var mjök svá farit, his game was almost lost, Fas. i. 523; þá er farnir vóru forstöðumenn Tróju, when the defenders of Troy were dead and gone, Ver. 36; tungl farit, a ‘dead moon,’ i. e. new moon, Rb. 34; farinn af sulti ok mæði, Fms. viii. 53; farinn at e-u, ruined in a thing, having lost it; farnir at hamingju, luckless, iv. 73; f. at vistum, xi. 33; f. at lausa-fé;. iii. 117: in some cases uncertain whether the participle does not belong to A.

    Íslensk-ensk orðabók > FARA

  • 117 in

    1.
    in (old forms endŏ and indŭ, freq. in ante-class. poets; cf. Enn. ap. Gell. 12, 4; id. ap. Macr. S. 6, 2; Lucil. ap. Lact. 5, 9, 20; Lucr. 2, 1096; 5, 102; 6, 890 et saep.), prep. with abl. and acc. [kindr. with Sanscr. an; Greek en, en-tha, en-then, eis, i. e. en-s, ana; Goth. ana; Germ. in], denotes either rest or motion within or into a place or thing; opp. to ex; in, within, on, upon, among, at; into, to, towards.
    I.
    With abl.
    A.
    In space.
    1.
    Lit., in (with abl. of the place or thing in which):

    aliorum fructus in terra est, aliorum et extra,

    Plin. 19, 4, 22, § 61:

    alii in corde, alii in cerebro dixerunt animi esse sedem et locum,

    Cic. Tusc. 1, 9, 19:

    eo in rostris sedente suasit Serviliam legem Crassus,

    id. Brut. 43, 161:

    qui sunt cives in eadem re publica,

    id. Rep. 1, 32 fin.:

    facillimam in ea re publica esse concordiam, in qua idem conducat omnibus,

    id. ib.:

    T. Labienus ex loco superiore, quae res in nostris castris gererentur, conspicatus,

    Caes. B. G. 2, 26, 4:

    quod si in scaena, id est in contione verum valet, etc.,

    Cic. Lael. 26, 97:

    in foro palam Syracusis,

    id. Verr. 2, 2, 33, § 81:

    plures in eo loco sine vulnere quam in proelio aut fuga intereunt,

    Caes. B. C. 2, 35:

    tulit de caede, quae in Appia via facta esset,

    Cic. Mil. 6, 15:

    in via fornicata,

    Liv. 22, 36:

    vigebat in illa domo mos patrius et disciplina,

    Cic. de Sen. 11, 37:

    in domo furtum factum ab eo qui domi fuit,

    Quint. 5, 10, 16:

    nupta in domo,

    Liv. 6, 34, 9:

    copias in castris continent,

    in, within, Caes. B. C. 1, 66:

    cum in angusto quodam pulpito stans diceret,

    Quint. 11, 3, 130:

    se ac suos in vehiculo conspici,

    Liv. 5, 40, 10:

    malo in illa tua sedecula sedere, quam in istorum sella curuli,

    Cic. Att. 4, 10:

    sedere in solio,

    id. Fin. 2, 21, 66:

    Albae constiterant, in urbe opportuna,

    id. Phil. 4, 2, 6. —

    Sometimes, also, with names of places: omnes se ultro sectari in Epheso memorat mulieres,

    Plaut. Mil. 3, 1, 182:

    heri aliquot adolescentuli coiimus in Piraeo,

    Ter. Eun. 3, 4, 1:

    navis et in Cajeta est parata nobis et Brundisii,

    Cic. Att. 8, 3, 6:

    complures (naves) in Hispali faciendas curavit,

    Caes. B. C. 2, 18:

    caesos in Marathone ac Salamine,

    Quint. 12, 10, 24:

    in Berenice urbe Troglodytarum,

    Plin. 2, 73, 75, § 183.—
    2.
    In indicating a multitude or number, of, in, or among which a person or thing is, in, among (= gen. part.):

    in his poeta hic nomen profitetur suum,

    Ter. Eun. prol. 3:

    Thales, qui sapientissimus in septem fuit,

    Cic. Leg. 2, 11, 26:

    peto ut eum complectare, diligas, in tuis habeas,

    id. Fam. 13, 78, 2; cf.:

    in perditis et desperatis,

    id. ib. 13, 56, 1:

    omnia quae secundum naturam fiunt, sunt habenda in bonis,

    id. de Sen. 19, 71:

    dolor in maximis malis ducitur,

    id. Leg. 1, 11, 31:

    justissimus unus in Teucris,

    Verg. A. 2, 426:

    cecidere in pugna ad duo milia... in his quatuor Romani centuriones,

    Liv. 27, 12, 16:

    in diis et feminae sunt,

    Lact. 1, 16, 17.—
    3.
    Of analogous relations of place or position:

    sedere in equo,

    on horseback, id. Verr. 2, 5, 10:

    quid legati in equis,

    id. Pis. 25, 60:

    sedere in leone,

    Plin. 35, 10, 36, § 109:

    in eo flumine pons erat,

    on, over, Caes. B. G. 2, 5:

    in herboso Apidano,

    on the banks of, Prop. 1, 3, 6:

    in digitis,

    on tiptoe, Val. Fl. 4, 267:

    castra in limite locat,

    on the rampart, Tac. A. 1, 50:

    ipse coronam habebat unam in capite, alteram in collo,

    on, Cic. Verr. 2, 5, 11, § 27:

    oleae in arbore,

    Cels. 2, 24:

    Caesaris in barbaris erat nomen obscurius,

    among, Caes. B. C. 1, 61:

    in ceteris nationibus, Cels. praef. 1: qui in Brutiis praeerat,

    Liv. 25, 16, 7:

    in juvenibus,

    Quint. 11, 1, 32:

    nutus in mutis pro sermone est,

    id. 11, 3, 66.—Of dress, like cum, q. v.:

    in veste candida,

    Liv. 45, 20, 5; 34, 7, 3:

    in calceis,

    id. 24, 38, 2:

    in insignibus,

    id. 5, 41, 2:

    in tunicis albis,

    Plin. Ep. 7, 27, 13:

    in Persico et vulgari habitu,

    Curt. 3, 3, 4:

    in lugubri veste,

    id. 10, 5, 17:

    in Tyriis,

    Ov. A. A. 2, 297:

    in Cois,

    id. ib. v. 298; cf.:

    homines in catenis Romam mittere,

    Liv. 29, 21, 12; 32, 1, 8: quis multa te in rosa urget, etc., Hor C. 1, 5, 1; so, in viola aut in rosa, Cic. Tusc. [p. 912] 5, 26, 73.—So of arms:

    duas legiones in armis,

    Caes. B. G. 7, 11, 6; cf. Verg. A. 3, 395:

    in armis hostis,

    under arms, Ov. M. 12,65:

    quae in ore atque in oculis provinciae gesta sunt (= coram),

    Cic. Verr. 2, 2, 33, § 81; so,

    in oculis provinciae,

    id. Q. Fr. 1, 1, 2:

    in oculis omnium,

    id. ib. 1, 3, 7:

    divitiae, decus, gloria in oculis sita sunt,

    Sall. C. 20, 14; Curt. 4, 13, 1; Liv. 22, 12, 6:

    Julianus in ore ejus (Vitellii) jugulatur,

    Tac. H. 3, 77; Sen. Ben. 7, 19, 7.—Of a passage in any writing (but when the author is named, by meton., for his works, apud is used, Krebs, Antibarb. p. 561):

    in populorum institutis aut legibus,

    Cic. Leg. 1, 15, 42:

    in illis libris qui sunt de natura deorum,

    id. Fat. 1, 1:

    in Timaeo dicit,

    id. N. D. 1, 12, 30:

    epistula, in qua omnia perscripta erant,

    Nep. Pelop. 3, 2:

    perscribit in litteris, hostes ab se discessisse,

    Caes. B. G. 5, 49; but in is also used with an author's name when, not a place in his book, but a feature of his style, etc., is referred to:

    in Thucydide orbem modo orationis desidero,

    Cic. Or. 71, 234:

    in Herodoto omnia leniter fluunt,

    Quint. 9, 4, 18.—Of books:

    libri oratorii diu in manibus fuerunt,

    Cic. Att. 4, 13, 2; id. Lael. 25, 96; but more freq. trop.: in manibus habere, tenere, etc., to be engaged, occupied with, to have under control or within reach:

    philosophi quamcunque rem habent in manibus,

    id. Tusc. 5, 7, 18:

    quam spem nunc habeat in manibus, exponam,

    id. Verr. 1, 6, 16:

    rem habere in manibus,

    id. Att. 6, 3, 1; cf.:

    neque mihi in manu fuit Jugurtha qualis foret,

    in my power, Sall. J. 14, 4:

    postquam nihil esse in manu sua respondebatur,

    Liv. 32, 24, 2:

    quod ipsorum in manu sit,... bellum an pacem malint,

    Tac. A. 2, 46; but, cum tantum belli in manibus esset, was in hand, busied (cf.:

    inter manus),

    Liv. 4, 57, 1; so,

    quorum epistulas in manu teneo,

    Cic. Phil. 12, 4, 9; cf. id. Att. 2, 2, 2:

    in manu poculum tenens,

    id. Tusc. 1, 29, 71:

    coronati et lauream in manu tenentes,

    Liv. 40, 37, 3; Suet. Claud. 15 fin. —Of that which is thought of as existing in the mind, memory, character, etc.:

    in animo esse,

    Cic. Fam. 14, 11:

    in animo habere,

    id. Rosc. Am. 18, 52:

    lex est ratio insita in natura,

    id. Leg. 1, 6, 18:

    in memoria sedere,

    id. de Or. 2, 28, 122; cf.:

    tacito mutos volvunt in pectore questus,

    Luc. 1, 247:

    quanta auctoritas fuit in C. Metello!

    Cic. de Sen. 17, 61. —So freq. of a person's qualities of mind or character:

    erat in eo summa eloquentia, summa fides,

    Cic. Mur. 28, 58; cf.:

    in omni animante est summum aliquid atque optimum, ut in equis,

    id. Fin. 4, 41, 37:

    si quid artis in medicis est,

    Curt. 3, 5, 13; cf.:

    nibil esse in morte timendum,

    Lucr. 3, 866.— Esp., in eo loco, in that state or condition:

    in eo enim loco res sunt nostrae, ut, etc.,

    Liv. 7, 35, 7: si vos in eo loco essetis, quid aliud fecissetis? Cat. ap. Quint. 9, 2, 21; so,

    quo in loco, etc.: cum ex equitum et calonum fuga, quo in loco res essent, cognovissent,

    Caes. B. G. 2, 26:

    videtis, quo in loco res haec siet, Ter Phorm. 2, 4, 6: quod ipse, si in eodem loco esset, facturus fuerit,

    Liv. 37, 14, 5.—Hence, without loco, in eo esse ut, etc., to be in such a condition, etc.:

    non in eo esse Carthaginiensium res, ut Galliam armis obtineant,

    Liv. 30, 19, 3:

    cum res non in eo esset, ut Cyprum tentaret,

    id. 33, 41, 9; 8, 27, 3; 2, 17, 5; Nep. Mil. 7, 3; id. Paus. 5, 1 (cf. I. C. 1. infra).—
    B.
    In time, indicating its duration, in, during, in the course of:

    feci ego istaec itidem in adulescentia,

    in my youth, when I was young, Plaut. Bacch. 3, 3, 6:

    in tempore hoc,

    Ter. And. 4, 5, 24:

    in hoc tempore,

    Tac. A. 13, 47:

    in tali tempore,

    Sall. C. 48, 5; Liv. 22, 35; 24, 28 al.:

    in diebus paucis,

    Ter. And. 1, 1, 77:

    in brevi spatio,

    id. Heaut. 5, 2, 2; Suet. Vesp. 4:

    in qua aetate,

    Cic. Brut. 43 fin.:

    in ea aetate,

    Liv. 1, 57:

    in omni aetate,

    Cic. de Sen. 3, 9:

    in aetate, qua jam Alexander orbem terrarum subegisset,

    Suet. Caes. 7:

    qua (sc. Iphigenia) nihil erat in eo quidem anno natum pulchrius,

    in the course of, during the year, Cic. Off. 3, 25, 95 (al. eo quidem anno):

    nihil in vita se simile fecisse,

    id. Verr. 2, 3, 91: nihil in vita vidit calamitatis A. Cluentius. id. Clu. 6, 18:

    in tota vita inconstans,

    id. Tusc. 4, 13, 29.—
    b.
    In tempore, at the right or proper time, in time (Cic. uses only tempore; v. tempus): eccum ipsum video in tempore huc se recipere, Ter. Phorm. 2, 4, 24:

    ni pedites equitesque in tempore subvenissent,

    Liv. 33, 5:

    spreta in tempore gloria interdum cumulatior redit,

    id. 2, 47:

    rebellaturi,

    Tac. A. 12, 50:

    atque adeo in ipso tempore eccum ipsum obviam,

    Ter. And. 3, 2, 52: in tempore, opportune. Nos sine praepositione dicimus tempore et tempori, Don. ad Ter. And. 4, 4, 19.—
    c.
    In praesentia and in praesenti, at present, now, at this moment, under these circumstances:

    sic enim mihi in praesentia occurrit,

    Cic. Tusc. 1, 8, 14:

    vestrae quidem cenae non solum in praesentia, sed etiam postero die jucundae sunt,

    id. ib. 5, 35, 100:

    id quod unum maxime in praesentia desiderabatur,

    Liv. 21, 37:

    haec ad te in praesenti scripsi, ut, etc.,

    for the present, Cic. Fam. 2, 10, 4.—
    d.
    With gerunds and fut. pass. participles, to indicate duration of time, in:

    fit, ut distrahatur in deliberando animus,

    Cic. Off. 1, 3, 9; id. Fam. 2, 6, 2:

    vitiosum esse in dividendo partem in genere numerare,

    id. Fin. 2, 9, 26:

    quod in litteris dandis praeter consuetudinem proxima nocte vigilarat,

    id. Cat. 3, 3, 6:

    ne in quaerendis suis pugnandi tempus dimitteret,

    Caes. B. G. 2, 21:

    in agris vastandis incendiisque faciendis hostibus,

    in laying waste, id. ib. 5, 19:

    in excidenda Numantia,

    Cic. Off. 1, 22, 76:

    cum in immolanda Iphigenia tristis Calchas esset,

    id. Or. 21, 74.—
    C.
    In other relations, where a person or thing is thought of as in a certain condition, situation, or relation, in:

    qui magno in aere alieno majores etiam possessiones habent,

    Cic. Cat. 2, 8, 18:

    se in insperatis repentinisque pecuniis jactare,

    id. Cat. 2, 9, 20:

    Larinum in summo timore omnium cum armatis advolavit,

    id. Clu. 8, 25.—

    So freq., of qualities or states of mind: summa in sollicitudine ac timore Parthici belli,

    Caes. B. C. 3, 31:

    torpescentne dextrae in amentia illa?

    Liv. 23, 9, 7:

    hunc diem perpetuum in laetitia degere,

    Ter. Ad. 4, 1, 5; Cic. Cat. 4, 1, 2:

    in metu,

    Tac. A. 14, 43:

    in voluptate,

    Cic. Fin. 1, 19, 62:

    alicui in amore esse,

    beloved, id. Verr. 2, 4, 1, § 3:

    alicui in amoribus esse,

    id. Att. 6, 1, 12:

    res in invidia erat,

    Sall. J. 25, 5; Liv. 29, 37, 17: sum in expectatione omnium rerum, Planc. ap. Cic. Fam. 10, 4, 10:

    num... Diogenem Stoicum coegit in suis studiis obmutescere senectus?

    in his studies, Cic. de Sen. 7, 21:

    mirificam cepi voluptatem ex tua diligentia: quod in summis tuis occupationibus mihi tamen rei publicae statum per te notum esse voluisti,

    even in, notwithstanding your great occupations, id. Fam. 3, 11, 4.—

    So freq., of business, employment, occupations, etc.: in aliqua re versari,

    Cic. Verr. 2, 4, 47, § 105:

    similia iis, quae in consilio dixerat,

    Curt. 5, 5, 23:

    in certamine armorum atque in omni palaestra quid satis recte cavetur,

    Quint. 9, 4, 8:

    agi in judiciis,

    id. 11, 1, 78:

    tum vos mihi essetis in consilio,

    Cic. Rep. 3, 18, 28:

    in actione... dicere,

    Quint. 8, 2, 2.—Of an office, magistracy:

    in quo tum magistratu forte Brutus erat,

    Liv. 1, 59, 7; 4, 17, 1:

    in eo magistratu pari diligentia se praebuit,

    Nep. Han. 7, 5 (cf. B. 1. supra):

    in ea ipsa causa fuit eloquentissimus,

    Cic. Brut, 43, 160:

    qui non defendit nec obsistit, si potest, injuriae, tam est in vitio, quam, etc.,

    is in the wrong, acts wrongly, id. Off. 1, 7, 23:

    etsi hoc quidem est in vitio, dissolutionem naturae tam valde perhorrescere,

    is wrong, id. Fin. 5, 11, 31:

    non sunt in eo genere tantae commoditates corporis,

    id. ib. 4, 12, 29; cf.:

    an omnino nulla sit in eo genere distinctio,

    id. Or. 61, 205:

    Drusus erat de praevaricatione absolutus in summa quatuor sententiis,

    on the whole, Cic. Q. Fr. 2, 16; cf.:

    et in omni summa, ut mones, valde me ad otium pacemque converto,

    id. ib. 3, 5, 5;

    but, in summa, sic maxime judex credit, etc.,

    in a word, in fine, Quint. 9, 2, 72; Auct. B. Alex. 71; Just. 37, 1, 8:

    horum (juvenum) inductio in parte simulacrum decurrentis exercitus erat: ex parte elegantioris exercitii quam militaris artis,

    in part, Liv. 44, 9, 5; cf.:

    quod mihi in parte verum videtur,

    Quint. 2, 8, 6:

    patronorum in parte expeditior, in parte difficilior interrogatio est,

    id. 5, 7, 22:

    hoc facere in eo homine consueverunt,

    in the case of, Caes. B. G. 7, 21:

    in furibus aerarii,

    Sall. C. 52, 12:

    Achilles talis in hoste fuit,

    Verg. A. 2, 540:

    in hoc homine saepe a me quaeris, etc.,

    in the case of, Cic. Verr. 2, 3, 3, § 6: in nominibus impiis, Sall. C. 51, 15:

    suspectus et in morte matris fuit,

    Suet. Vit. 14:

    qui praesentes metuunt, in absentia hostes erunt, = absentes,

    Curt. 6, 3, 8 (cf. I. B. c. supra).—Of the meaning of words, etc.:

    non solum in eodem sensu, sed etiam in diverso, eadem verba contra,

    Quint. 9, 3, 36:

    aliter voces aut eaedem in diversa significatione ponuntur,

    id. 9, 3, 69:

    Sallustius in significatione ista non superesse sed superare dicit,

    Gell. 1, 22, 15:

    stips non dicitur in significatione trunci,

    Charis. 1, 18, 39:

    semper in significatione ea hortus,

    Plin. 19, 4, 19, § 50. —
    2.
    In with abl. of adjj. is used with the verbs esse and habere to express quality:

    cum exitus haud in facili essent, i. e. haud faciles,

    Liv. 3, 8, 9:

    adeo moderatio tuendae libertatis in difficili est,

    id. 3, 8, 11; 3, 65, 11; but mostly with adjj. of the first and second declension:

    in obscuro esse, Liv. praef. § 3: in dubio esse,

    id. 2, 3, 1; 3, 19, 8; Ov. H. 19, 174:

    dum in dubiost animus,

    Ter. And. 1, 5, 31; 2, 2, 10:

    in integro esse,

    Cic. Fam. 15, 16, 3; id. Att. 11, 15, 4:

    in incerto esse,

    Liv. 5, 28, 5:

    in obvio esse,

    id. 37, 23, 1:

    in tuto esse,

    id. 38, 4, 10; cf.:

    videre te in tuto,

    Cat. 30, 6:

    in aequo esse,

    Liv. 39, 37, 14; Tac. A. 2, 44:

    in expedito esse,

    Curt. 4, 2, 22:

    in proximo esse,

    Quint. 1, 3, 4:

    in aperto esse,

    Sall. C. 5, 3:

    in promisco esse,

    Liv. 7, 17, 7:

    in augusto esse,

    Cels. 5, 27, 2:

    in incerto haberi,

    Sall. J. 46, 8; Tac. A. 15, 17:

    in levi habitum,

    id. H. 2, 21; cf.:

    in incerto relinquere,

    Liv. 5, 28, 5; Tac. H. 2, 83.
    II.
    With acc.
    A.
    In space, with verbs of motion, into or to a place or thing (rarely with names of towns and small islands;

    v. Zumpt, Gram. § 398): influxit non tenuis quidam e Graecia rivulus in hanc urbem,

    Cic. Rep. 2, 19:

    in Ephesum advenit,

    Plaut. Mil. 2, 1, 35:

    in Epirum venire,

    Cic. Att. 13, 25, 3:

    ibo in Piraeeum, visamque, ecquae advenerit in portum ex Epheso navis mercatoria,

    Plaut. Bacch. 2, 3, 2: venio ad Piraeea, in quo magis reprehendendus sum, quod... Piraeea scripserim, non Piraeeum, quam in quod addiderim;

    non enim hoc ut oppido praeposui, sed ut loco,

    Cic. Att. 7, 3, 10:

    se contulisse Tarquinios, in urbem Etruriae florentissimam,

    id. Rep. 2, 19:

    remigrare in domum veterem e nova,

    id. Ac. 1, 4, 13:

    cum in sua rura venerunt,

    id. Tusc. 5, 35, 102:

    a te ipso missi in ultimas gentes,

    id. Fam. 15, 9:

    in Ubios legatos mittere,

    Caes. B. G. 4, 11:

    dein Thalam pervenit, in oppidum magnum et opulentum,

    Sall. J. 75, 1:

    Regillum antiquam in patriam se contulerat,

    Liv. 3, 58, 1:

    abire in exercitum,

    Plaut. Am. prol. 102.— With nuntio:

    cum id Zmyrnam in contionem nuntiatum est,

    Tac. A. 4, 56:

    nuntiatur in castra,

    Lact. Most. Pers. 46; cf.:

    allatis in castra nuntiis,

    Tac. H. 4, 32: in manus sumere, tradere, etc., into one's hands:

    iste unumquodque vas in manus sumere,

    Cic. Verr. 2, 4, 27, § 63:

    Falerios se in manus Romanis tradidisse,

    Liv. 5, 27, 3.—Rarely with the verbs ponere, collocare, etc. (pregn., i. e. to bring into... and place there):

    in crimen populo ponere,

    Plaut. Trin. 3, 3, 10:

    ut liberos, uxores suaque omnia in silvas deponerent,

    Caes. B. G. 4, 19:

    duplam pecuniam in thesauros reponi,

    Liv. 29, 19, 7:

    prius me collocavi in arborem,

    Plaut. Aul. 4, 8, 6:

    sororem et propinquas suas nuptum in alias civitates collocasse,

    Caes. B. G. 1, 18.— Motion in any direction, up to, to, into, down to:

    in caelum ascendere,

    Cic. Lael. 23 fin.:

    filium ipse paene in umeros suos extulisset,

    id. de Or. 1, 53, 228:

    tamquam in aram confugitis ad deum,

    up to the altar, id. Tusc. 3, 10, 25:

    Saturno tenebrosa in Tartara misso,

    Ov. M. 1, 113:

    in flumen deicere,

    Cic. Rosc. Am. 25, 70; Nep. Chab. 4, 3.—
    2.
    Denoting mere direction towards a place or thing, and hence sometimes joined with versus, towards:

    quid nunc supina sursum in caelum conspicis,

    Plaut. Cist. 2, 3, 78:

    si in latus aut dextrum aut sinistrum, ut ipsi in usu est, cubat,

    Cels. 2, 3:

    Belgae spectant in septentriones et orientem solem,

    Caes. B. G. 1, 1:

    in orientem Germaniae, in occidentem Hispaniae obtenditur, Gallis in meridiem etiam inspicitur,

    Tac. Agr. 10:

    in laevum prona nixus sedet Inachus urna,

    Stat. Th. 2, 218.—With versus:

    castra ex Biturigibus movet in Arvernos versus,

    towards, Caes. B. G. 7, 8 fin.:

    in Galliam versus movere,

    Sall. C. 56, 4: in [p. 913] ltaliam versus, Front. Strat. 1, 4, 11:

    si in urbem versus venturi erant,

    Plin. Ep. 10, 82. —
    3.
    So of that which is thought of as entering into the mind, memory, etc. (cf. I. A. 2. fin.):

    in memoriam reducere,

    Cic. Inv 1, 52, 98:

    in animum inducere,

    Liv. 27, 9:

    in mentem venire,

    Cic. Fam. 7, 3:

    frequens imitatio transit in mores,

    Quint. 1, 11, 3. —

    Or into a writing or speech: in illam Metellinam orationem addidi quaedam,

    Cic. Att. 1, 13, 5.—
    B.
    In time, into, till, for:

    dormiet in lucem,

    into the daylight, till broad day, Hor. Ep. 1, 18, 34:

    statim e somno, quem plerumque in diem extrahunt, lavantur,

    Tac. G. 22: sermonem in multam noctem produximus, deep into the night, Cic. Rep. Fragm. ap. Arus. Mess. p. 239 Lindem.:

    in multam noctem luxit,

    Suet. Tib. 74:

    si febris in noctem augetur,

    Cels. 7, 27:

    dixit in noctem atque etiam nocte illatis lucernis,

    Plin. Ep. 4, 9, 14:

    indutias in triginta annos impetraverunt,

    for thirty years, Liv. 9, 37, 12; 7, 20, 8:

    nisi id verbum in omne tempus perdidissem,

    forever, Cic. Fam. 5, 15, 1:

    ad cenam hominem in hortos invitavit in posterum diem,

    for the following day, id. Off. 3, 14, 58:

    audistis auctionem constitutam in mensem Januarium,

    id. Agr. 1, 2, 4:

    subito reliquit annum suum seque in annum proximum transtulit,

    id. Mil. 9, 24:

    solis defectiones itemque lunae praedicuntur in multos annos,

    for many years, id. Div. 2, 6, 17:

    postero die Romani ab sole orto in multum diei stetere in acie,

    Liv. 27, 2:

    qui ab matutino tempore duraverunt in occasum,

    Plin. 2, 31, 31, § 99:

    seritur (semen lini) a Kalendis Octobribus in ortum aquilae,

    Col. 2, 10, 17.—With usque:

    neque illi didicerunt haec usque in senectutem,

    Quint. 12, 11, 20:

    in illum usque diem servati,

    id. 8, 3, 68:

    in serum usque patente cubiculo,

    Suet. Oth. 11:

    regnum trahat usque in tempora fati,

    Sil. 11, 392: in posterum (posteritatem) or in futurum, in future, for the future: in praesens, for the present: in perpetuum or in aeternum, forever:

    sancit in posterum, ne quis, etc.,

    Cic. Cat. 4, 5, 10:

    res dilata est in posterum,

    id. Fam. 10, 12, 3:

    video quanta tempestas invidiae nobis, si minus in praesens, at in posteritatem impendeat,

    id. Cat. 1, 9, 22:

    id aegre et in praesentia hi passi et in futurum etiam metum ceperunt,

    Liv. 34, 27, 10; cf.:

    ingenti omnium et in praesens laetitia et in futurum spe,

    id. 30, 17, 1:

    effugis in futurum,

    Tac. H. 1, 71:

    quod eum tibi quaestoris in loco constitueras, idcirco tibi amicum in perpetuum fore putasti?

    Cic. Verr. 2, 1, 30; cf.:

    oppidum omni periculo in perpetuum liberavit,

    id. Fam. 13, 4, 2:

    quae (leges) non in tempus aliquod, sed perpetuae utilitatis causa in aeternum latae sunt,

    Liv. 34, 6, 4: in tempus, for a while, for a short time, for the occasion (postAug.):

    sensit miles in tempus conficta,

    Tac. A. 1, 37:

    ne urbs sine imperio esset, in tempus deligebatur, qui jus redderet,

    id. ib. 6, 11:

    scaena in tempus structa,

    id. ib. 14, 20. —So in diem, for the day, to meet the day's want:

    nihil ex raptis in diem commeatibus superabat,

    Liv. 22, 40, 8:

    rapto in diem frumento,

    id. 4, 10, 1;

    but, cum illa fundum emisset in diem,

    i. e. a fixed day of payment, Nep. Att. 9, 5: in singulos dies, or simply in dies, with comparatives and verbs denoting increase, from day to day, daily:

    vitium in dies crescit,

    Vell. 2, 5, 2:

    in dies singulos breviores litteras ad te mitto,

    Cic. Att. 5, 7:

    qui senescat in dies,

    Liv. 22, 39, 15: in diem, daily:

    nos in diem vivimus,

    Cic. Tusc. 5, 11, 33:

    in diem et horam,

    Hor. S. 2, 6, 47;

    and in horas,

    hourly, id. C. 2, 13, 14; id. S. 2, 7, 10.—
    C.
    In other relations, in which an aiming at, an inclining or striving towards a thing, is conceivable, on, about, respecting; towards, against; for, as; in, to; into:

    id, quod apud Platonem est in philosophos dictum,

    about the philosophers, Cic. Off. 1, 9, 28:

    Callimachi epigramma in Ambraciotam Cleombrotum est,

    id. Tusc. 1, 34, 84; cf.:

    cum cenaret Simonides apud Scopam cecinissetque id car men, quod in eum scripsisset, etc.,

    id. de Or. 2, 86, 352:

    quo amore tandem inflammati esse debemus in ejus modi patriam,

    towards, id. ib. 1, 44, 196:

    in liberos nostros indulgentia,

    id. ib. 2, 40, 168:

    de suis meritis in rem publicam aggressus est dicere,

    id. Or. 38, 133: ita ad impietatem in deos, in homines adjunxit injuriam, against, id. N. D. 3, 34 fin.:

    in dominum quaeri,

    to be examined as a witness against, id. Mil. 22, 60:

    in eos impetum facere,

    id. Att. 2, 22, 1:

    invehi in Thebanos,

    Nep. Epam. 6, 1; id. Tim. 5, 3:

    quaecumque est hominis definitio, una in omnes valet,

    id. Leg. 1, 10, 29:

    num etiam in deos immortales inauspicatam legem valuisse?

    Liv. 7, 6, 11:

    vereor coram in os te laudare amplius,

    to your face, Ter. Ad. 2, 4, 5:

    si in me exerciturus (pugnos), quaeso, in parietem ut primum domes,

    Plaut. Am. 1, 1, 168:

    in puppim rediere rates,

    Luc. 3, 545 Burm. (cf.:

    sic equi dicuntur in frena redire, pulsi in terga recedere, Sulp. ad loc.): Cumis eam vidi: venerat enim in funus: cui funeri ego quoque operam dedi,

    to the funeral, to take charge of the funeral, Cic. Att. 15, 1, B:

    se quisque eum optabat, quem fortuna in id certamen legeret,

    Liv. 21, 42, 2:

    quodsi in nullius mercedem negotia eant, pauciora fore,

    Tac. A. 11, 6:

    haec civitas mulieri redimiculum praebeat, haec in collum, haec in crines,

    Cic. Verr. 2, 3, 33:

    Rhegium quondam in praesidium missa legio,

    Liv. 28, 28; so,

    datae in praesidium cohortes,

    Tac. H. 4, 35: hoc idem significat Graecus ille in eam sententiam versus, to this effect or purport, Cic. Div. 2, 10, 25; cf. id. Fam. 9, 15, 4:

    haec et in eam sententiam cum multa dixisset,

    id. Att. 2, 22:

    qui omnia sic exaequaverunt, ut in utramque partem ita paria redderent, uti nulla selectione uterentur,

    id. Fin. 3, 4, 12:

    in utramque partem disputat,

    on both sides, for and against, id. Off. 3, 23, 89: te rogo, me tibi in omnes partes defendendum putes, Vatin. ap. Cic. Fam. 5, 10 fin.:

    facillime et in optimam partem cognoscuntur adulescentes, qui se ad claros et sapientes viros contulerunt,

    id. Off. 2, 13, 46:

    cives Romani servilem in modum cruciati et necati,

    in the manner of slaves, Cic. Verr. 1, 5, 13; cf.:

    miserandum in modum milites populi Romani capti, necati sunt,

    id. Prov. Cons. 3, 5:

    senior quidam Veiens vaticinantis in modum cecinit,

    Liv. 5, 15, 4;

    also: domus et villae in urbium modum aedificatae,

    Sall. C. 12, 3:

    perinde ac si in hanc formulam omnia judicia legitima sint,

    Cic. Rosc. Com. 5, 15:

    judicium quin acciperet in ea ipsa verba quae Naevius edebat, non recusasse,

    id. Quint. 20, 63; cf.:

    senatusconsultum in haec verba factum,

    Liv. 30, 43, 9:

    pax data Philippo in has leges est,

    id. 33, 30:

    Gallia omnis divisa est in partes tres,

    Caes. B. G. 1, 1; cf.:

    quae quidem in confirmationem et reprehensionem dividuntur,

    Cic. Part. Or. 9, 33: describebat censores binos in singulas civitates, i. e. for or over each state, id. Verr. 2, 2, 53; cf. id. ib. 2, 4, 26:

    itaque Titurium Tolosae quaternos denarios in singulas vini amphoras portorii nomine exegisse,

    id. Font. 5, 9:

    extulit eum plebs sextantibus collatis in capita,

    a head, for each person, Liv. 2, 33 fin.:

    Macedonibus treceni nummi in capita statutum est pretium,

    id. 32, 17, 2; cf.:

    Thracia in Rhoemetalcen filium... inque liberos Cotyis dividitur (i. e. inter),

    Tac. A. 2, 67.—
    2.
    Of the object or end in view, regarded also as the motive of action or effect:

    non te in me illiberalem, sed me in se neglegentem putabit,

    Cic. Fam. 13, 1, 16:

    neglegentior in patrem,

    Just. 32, 3, 1:

    in quem omnes intenderat curas,

    Curt. 3, 1, 21:

    quos ardere in proelia vidi,

    Verg. A. 2, 347:

    in bellum ardentes,

    Manil. 4, 220:

    nutante in fugam exercitu,

    Flor. 3, 10, 4:

    in hanc tam opimam mercedem agite ( = ut eam vobis paretis, Weissenb. ad loc.),

    Liv. 21, 43, 7:

    certa praemia, in quorum spem pugnarent,

    id. 21, 45, 4:

    in id sors dejecta,

    id. 21, 42, 2:

    in id fide accepta,

    id. 28, 17, 9:

    in spem pacis solutis animis,

    id. 6, 11, 5 et saep.:

    ingrata misero vita ducenda est in hoc, ut, etc.,

    Hor. Epod. 17, 63:

    nec in hoc adhibetur, ut, etc.,

    Sen. Ep. 16, 3:

    alius non in hoc, ut offenderet, facit, id. de Ira, 2, 26, 3: in quod tum missi?

    Just. 38, 3, 4.—So, like ad, with words expressing affections or inclination of the mind:

    in obsequium plus aequo pronus,

    Hor. Ep. 1, 18, 10:

    paratus in res novas,

    Tac. H. 4, 32:

    in utrumque paratus,

    Verg. A. 2, 61.—
    3.
    Of the result of an act or effort:

    denique in familiae luctum atque in privignorum funus nupsit,

    Cic. Clu. 66, 188:

    paratusque miles, ut ordo agminis in aciem adsisteret,

    Tac. A. 2, 16: excisum Euboicae latus ingens rupis in antrum, Verg. A. 6, 42:

    portus ab Euroo fluctu curvatus in arcum,

    id. ib. 3, 533:

    populum in obsequia principum formavit,

    Just. 3, 2, 9:

    omnium partium decus in mercedem conruptum erat,

    Sall. H. 1, 13 Dietsch:

    commutari ex veris in falsa,

    Cic. Fat. 9, 17; 9, 18:

    in sollicitudinem versa fiducia est,

    Curt. 3, 8, 20.—
    4.
    Esp. in the phrase: in gratiam or in honorem, alicujus, in kindness, to show favor, out of good feeling, to show honor, etc., to any one (first in Liv.; cf. Weissenb. ad Liv. 28, 21, 4;

    Krebs, Antibarb. p. 562): in gratiam levium sociorum injuriam facere,

    Liv. 39, 26, 12:

    pugnaturi in gratiam ducis,

    id. 28, 21, 4:

    quorum in gratiam Saguntum deleverat Hannibal,

    id. 28, 39, 13; cf. id. 35, 2, 6; 26, 6, 16:

    oratio habita in sexus honorem,

    Quint. 1, 1, 6:

    convivium in honorem victoriae,

    id. 11, 2, 12:

    in honorem Quadratillae,

    Plin. Ep. 7, 24, 7:

    in honorem tuum,

    Sen. Ep. 20, 7; 79, 2; 92, 1; Vell. 2, 41 al.—
    5.
    In the phrase, in rem esse, to be useful, to avail (cf.: e re esse;

    opp.: contra rem esse): ut aequom est, quod in rem esse utrique arbitremur,

    Plaut. Aul. 2, 1, 10:

    si in rem est Bacchidis,

    Ter. Hec. 1, 2, 27; 2, 2, 7:

    hortatur, imperat, quae in rem sunt,

    Liv. 26, 44, 7:

    cetera, quae cognosse in rem erat,

    id. 22, 3, 2; 44, 19, 3:

    in rem fore credens universos adpellare,

    Sall. C. 20, 1; cf.:

    in duas res magnas id usui fore,

    Liv. 37, 15, 7:

    in hos usus,

    Verg. A. 4, 647.—
    6.
    To form adverbial expressions:

    non nominatim, qui Capuae, sed in universum qui usquam coissent, etc.,

    in general, Liv. 9, 26, 8; cf.:

    terra etsi aliquanto specie differt, in universum tamen aut silvis horrida aut paludibus foeda,

    Tac. G. 5:

    in universum aestimanti, etc.,

    id. ib. 6:

    aestate in totum, si fieri potest, abstinendum est (Venere),

    wholly, entirely, Cels. 1, 3 fin.; cf. Col. 2, 1, 2:

    in plenum dici potest, etc.,

    fully, Plin. 16, 40, 79, § 217:

    Marii virtutem in majus celebrare,

    beyond due bounds, Sall. J. 73, 5:

    aliter se corpus habere atque consuevit, neque in pejus tantum, sed etiam in melius,

    for the worse, for the better, Cels. 2, 2:

    in deterius,

    Tac. A. 14, 43:

    in mollius,

    id. ib. 14, 39:

    quid enim est iracundia in supervacuum tumultuante frigidius? Sen. de Ira, 2, 11: civitas saepta muris neque in barbarum corrupta (v. barbarus),

    Tac. A. 6, 42; cf.:

    aucto in barbarum cognomento,

    id. H. 5, 2:

    priusquam id sors cerneret, in incertum, ne quid gratia momenti faceret, in utramque provinciam decerni,

    while the matter was uncertain, Liv. 43, 12, 2:

    nec puer Iliaca quisquam de gente Latinos In tantum spe tollet avos,

    so much, Verg. A. 6, 876:

    in tantum suam felicitatem virtutemque enituisse,

    Liv. 22, 27, 4; cf.:

    quaedam (aquae) fervent in tantum, ut non possint esse usui,

    Sen. Q. N. 3, 24:

    viri in tantum boni, in quantum humana simplicitas intellegi potest,

    Vell. 2, 43, 4:

    quippe pedum digitos, in quantum quaeque secuta est, Traxit,

    Ov. M. 11, 71:

    meliore in omnia ingenio animoque quam fortuna usus,

    in all respects, Vell. 2, 13:

    ut simul in omnia paremur,

    Quint. 11, 3, 25:

    in antecessum dare,

    beforehand, Sen. Ep. 118.—
    7.
    Sometimes with esse, habere, etc., in is followed by the acc. (constr. pregn.), to indicate a direction, aim, purpose, etc. (but v. Madvig. Gram. § 230, obs. 2, note, who regards these accusatives as originating in errors of pronunciation); so, esse in potestatem alicujus, to come into and remain in one ' s power: esse in mentem alicui, to come into and be in one ' s mind: esse in conspectum, to appear to and be in sight: esse in usum, to come into use, be used, etc.:

    quod, qui illam partem urbis tenerent, in eorum potestatem portum futurum intellegebant,

    Cic. Verr. 2, 5, 38:

    ut portus in potestatem Locrensium esset,

    Liv. 24, 1, 13; 2, 14, 4:

    eam optimam rem publicam esse duco, quae sit in potestatem optimorum,

    Cic. Leg. 3, 17:

    neque enim sunt motus in nostram potestatem,

    Quint. 6, 2, 29:

    numero mihi in mentem fuit,

    Plaut. Am. 1, 1, 25; cf.:

    ecquid in mentem est tibi?

    id. Bacch. 1, 2, 53:

    nec prius surrexisse ac militibus in conspectum fuisse, quam, etc.,

    Suet. Aug. 16:

    quod satis in usum fuit, sublato, ceterum omne incensum est,

    Liv. 22, 20, 6: ab hospitibus clientibusque suis, ab exteris nationibus, quae in amicitiam populi Romani dicionemque essent, injurias propulsare, Cic. Div. ap. Caecil. 20, 66: adesse in senatum [p. 914] jussit a. d. XIII. Kal. Octobr., id. Phil. 5, 7, 19.—Less freq. with habere: facito in memoriam habeas tuam majorem filiam mihi te despondisse, call or bring to mind, Plaut. Poen. 5, 4, 108:

    M. Minucium magistrum equitum, ne quid rei bellicae gereret, prope in custodiam habitum,

    put in prison, kept in prison, Liv. 22, 25, 6:

    reliquos in custodiam habitos,

    Tac. H. 1, 87.—So rarely with other verbs:

    pollicetur se provinciam Galliam retenturum in senatus populique Romani potestatem,

    Cic. Phil. 3, 4, 8. —
    III.
    In composition, n regularly becomes assimilated to a foll. l, m, or r, and is changed before the labials into m: illabor, immitto, irrumpo, imbibo, impello.—As to its meaning, according as it is connected with a verb of rest or motion, it conveys the idea of existence in a place or thing, or of motion, direction, or inclination into or to a place or thing: inesse; inhibere, inferre, impellere, etc. See Hand, Turs. III. pp. 243- 356.
    2.
    in (before b and p, im; before l, m, and r, the n assimilates itself to these consonants), an inseparable particle [kindred with Sanscr. a-, an-; Gr. a-, an; Goth. and Germ. un-], which negatives the meaning of the noun or participle with which it is connected; Engl. un-, in-, not: impar, unequal: intolerabilis, unbearable, intolerable: immitis, not mild, rude, etc.

    Lewis & Short latin dictionary > in

  • 118 γέ

    γέ (Hom.+; apolog. exc. Ar.) enclit. particle, appended to the word or words it refers to; as in Hom.+ it serves to “focus the attention upon a single idea, and place it, as it were, in the limelight: differing thus from δή, which emphasizes the reality of a concept (though in certain respects the usages of the two particles are similar)” (Denniston 114). In oral utterance it would be accompanied by a change in pitch of voice at certain points in the context, and a translator may use an adverb or indicate the point through word order, choice of typeface, or punctuation at least, even, indeed, etc.
    without other particles
    α. limiting at least, at any rate (cp. Just., A I, 4, 4 ὅσον γε ἐκ τοῦ ὀνόματος ‘at least so far as [one can derive a reason for punishment] from the name Christian’): at least διά γε τὴν ἀναίδειαν at least because of (his) shamelessness, persistence (?) Lk 11:8. διά γε τὸ παρέχειν μοι κόπον yet because she bothers me 18:5.
    β. intensive (Mel., HE 4, 26, 11 πολύ γε φιλανθρωποτέραν [γνώμην]; cp. Just., D. 127, 2 [of God] ὅς γε ἦν καὶ πρὶν τὸν κόσμον γενέσθαι): even ὅς γε τοῦ ἰδίου υἱοῦ οὐκ ἐφείσατο who did not spare even his own son Ro 8:32. ἁμαρτία γέ ἐστιν indeed, it is a sin Hv 1, 1, 8.
    added to other particles (for ἄρα γε s. ἄρα, ἆρα; for ἀλλά γε s. ἀλλά):
    α. εἴ γε if indeed, inasmuch as (Kühner-G. II 177c) Eph 3:2; 4:21; Col 1:23. τοσαῦτα ἐπάθετε εἰκῇ; εἴ γε καὶ εἰκῇ have you experienced so many things in vain? If it really was in vain Gal 3:4. εἴ γε καὶ ἐκδυσάμενοι οὐ γυμνοὶ εὑρεθησόμεθα assuming, of course, that we shall not be found naked after having put off (our earthly habitation) (sim. NRSV; difft. REB) 2 Cor 5:3. S. also AcPl Ha 8, 24f s.v. εἰ 6b.
    β. εἰ δὲ μή γε otherwise (Pla. et al.; Epict. 3, 22, 27; Jos., Bell. 6, 120, Ant. 17, 113; IRG IV, 833; POxy 1159, 6; Mitt-Wilck I/2, 167, 25; PGM 4, 2629; Da 3:15; Bel 8).
    א. after affirmative clauses: εἰ δὲ μή γε (sc. προσέχετε), μισθὸν οὐκ ἔχετε otherwise you have no reward Mt 6:1; cp. Lk 10:6. Elliptically: κἂν μὲν ποιήσῃ καρπὸν εἰς τὸ μέλλον• εἰ δὲ μή γε, ἐκκόψεις αὐτήν if in the future it bears fruit (very well); otherwise have it cut down 13:9.
    ב. after a negative statement: οὐδὲ βάλλουσιν οἶνον νέον εἰς ἀσκοὺς παλαιούς. εἰ δὲ μή γε, ῥήγνυνται new wine is not poured into old skins; otherwise they burst Mt 9:17; cp. Lk 5:36. No one is to consider me foolish; but if you do, treat me as you would a fool (i.e. let me enjoy some of the prerogatives) 2 Cor 11:16.
    γ. καί γε (without a word between [older Gk. sometimes inserts a word between καί and γε: e.g., Pla., Phd. 58d, Pol. 7, 531a]: Hippocr., Septim. 9 vol. VII 450; Cornutus 9 p. 40, 12; Περὶ ὕψους 13, 2; Apsines Rhetor [III A.D.] p. 332, 17 Hammer; LXX; TestReub 4:4 al.) limiting: at least Lk 19:42 v.l. Intensive: even (Jos., Ant. 20, 19) Ac 2:18 (Jo 3:2 v.l.). καί γε οὐ μακράν though he is really not far 17:27. Cp. Hm 8:5; 9:9.—Kühner-G. II 176b; B-D-F §439, 2; Rdm. 35f, 37; Rob. 1129. S. also καί 2iβ.
    δ. καίτοι γε and yet; though, of course (Epict. 3, 24, 90) J 4:2; Dg 8:3.—Kühner-G. II 151–52; B-D-F §439, 1; 450, 3; Rob. 1129. S. also καί 2iδ.
    ε. μενοῦνγε in NT somet. at the beginning of its clause, contrary to older usage (Phryn. 342 Lob.), stating a correction rather Lk 11:28 v.l.; Ro 9:20; 10:18; Phil 3:8.—B-D-F §450, 4; Hdb. on Ro 9:20. S. also μενοῦν.
    ζ. μήτι γε not to mention, let alone 1 Cor 6:3 (also Pla., Ep. 4, 321a; Demosth. 21, 148; Strabo 1, 1, 13; other exx. in Wettstein; PLond I, 42, 23 p. 30 [II B.C.]; B-D-F §427, 3). S. also μήτι.
    η. γέ τοι indeed, only in the stereotyped transition formula πέρας γέ τοι and furthermore B 5:8; 10:2; 12:6; 15:6, 8; 16:3 (s. πέρας 3 and τοί).
    θ. ὄφελόν γε would that indeed 1 Cor 4:8.—S. also γοῦν.—DELG. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > γέ

  • 119 κατά

    κατά (Hom.+) prep. (s. the lit. s.v. ἀνά beg., also LfgrE s.v. κατά 1346; with the gen. 74 times in NT; w. acc. 391 times in NT).
    A. w. the gen.
    of location that is relatively lower, down from someth. (Hom. et al.; LXX; Ath. 1, 4 κ. κόρρης προπηλακίζειν=to smack on one side of the head) ὁρμᾶν κ. τοῦ κρημνοῦ rush down (from) the bank (cp. Polyb. 38, 16, 7 κ. τῶν κρημνῶν ῥίπτειν; Jos., Bell. 1, 313) Mt 8:32; Mk 5:13; Lk 8:33. κ. κεφαλῆς ἔχειν have someth. on one’s head (lit. hanging down fr. the head, as a veil. Cp. Plut., Mor. 200f ἐβάδιζε κ. τῆς κεφαλῆς ἔχων τὸ ἱμάτιον.; Mitt-Wilck. I/2, 499, 5 of a mummy ἔχων τάβλαν κ. τοῦ τραχήλου) 1 Cor 11:4.
    of position relatively deep, into someth. (Od. 9, 330 κ. σπείους ‘into the depths of the cave’; Hdt. 7, 235; X., An. 7, 1, 30) ἡ κ. βάθους πτωχεία extreme (lit. ‘reaching down into the depths’; cp. Strabo 9, 3, 5 [419] ἄντρον κοῖλον κ. βάθους) or abysmal poverty 2 Cor 8:2. This may perh. be the mng. of πλήσσειν τινὰ κ. τῶν ὀφθαλμῶν strike someone deep into the eyes ApcPt 11:26 (cp. Demosth. 19, 197 ξαίνει κ. τοῦ νώτου; PPetr II, 18 [2b], 15 [246 B.C.] ἔτυπτεν αὐτὸν κ. τοῦ τραχήλου).—κ. γαστρός Just., D. 78, 3 for ἐν γαστρί Mt 1:18 (cp. Ath. 35, 2 τὸ κ. γαστρὸς ζῶον εἶναι).
    extension in various directions within an area, throughout (so in Luke’s writings; Polyb. 3, 19, 7 κ. τῆς νήσου διεσπάρησαν; PGiss 48, 8 κ. κυριακῆς γῆς; Jos., Ant. 8, 297; SibOr 3, 222; 4, 24; 5, 305) γνωστὸν γενέσθαι καθʼ ὅλης Ἰόππης become known throughout all Joppa Ac 9:42. καθʼ ὅλης τῆς Ἰουδαίας 9:31; 10:37; Lk 23:5. φήμη ἐξῆλθεν καθʼ ὅλης τῆς περιχώρου 4:14.
    down upon, toward, against someone or someth, fig. ext. of 1.
    w. verbs of swearing, to denote what one swears by (Thu. 5, 47, 8; Lysias 32, 13; Isaeus 7, 28; Demosth. 21, 119; 29, 26; SIG 526, 4ff; 685, 25; UPZ 110, 39 [164 B.C.]; BGU 248, 13; Jdth 1:12; Is 45:23; 2 Ch 36:13) by ἐξορκίζειν (q.v.) Mt 26:63. ὀμνύναι (q.v.) Hb 6:13, 16. ὁρκίζειν (q.v.) Hs 9, 10, 5. Sim. ἐρωτᾶν κ. τινος request, entreat by someone Hv 3, 2, 3.
    in a hostile sense, against
    α. after verbs that express hostile action, etc. διχάζειν Mt 10:35. ἐπαίρεσθαι 2 Cor 10:5. ἰσχύειν Ac 19:16. κακοῦν 14:2. στρατεύεσθαι 1 Pt 2:11. φυσιοῦσθαι 1 Cor 4:6
    β. after words and expressions that designate hostile speech, esp. an accusation ἔχειν (τι) κ. τινος have or hold someth. against someone Rv 2:4, 14, 20. φέρειν J 18:29. ἐγκαλεῖν Ro 8:33. ἐντυγχάνειν τινὶ κ. τινος 11:2 (TestJob 17:5). κατηγορεῖν Lk 23:14. ποιεῖν κρίσιν Jd 15a. τὸ κ. ἡμῶν χειρόγραφον the bond that stands against us Col 2:14. ἐμφανίζειν Ac 24:1; 25:2. αἰτεῖσθαί τι 25:3, 15. αἱ κ. τινος αἰτίαι vs. 27. εἰπεῖν πονηρόν Mt 5:11 (cp. Soph., Phil. 65 κακὰ λέγειν κ. τινος. X., Hell. 1, 5, 2; Isocr., C. Nic. 13; Plut., Mor. 2a λέγειν κ.; SIG 1180, 1 λέγειν κ. τινος; Just., A I, 23, 3; 49, 6 κ. τῶν … ὁμολογούντων). λαλεῖν ῥήματα Ac 6:13; cp. Jd 15b (TestDan 4:3; JosAs 23:15). μαρτυρεῖν κ. τ. θεοῦ give testimony in contradiction to God 1 Cor 15:15. ζητεῖν μαρτυρίαν κ. τινος testimony against someone Mk 14:55. ψευδομαρτυρεῖν 14:56f. ψευδομαρτυρία Mt 26:59. γογγύζειν 20:11. στενάζειν Js 5:9. διδάσκειν Ac 21:28. συμβούλιον διδόναι (ποιεῖν v.l.) Mk 3:6; ς. λαβεῖν Mt 27:1. ψεύδεσθαι Js 3:14 (Lysias 22, 7; X., Ap. 13; Ath. 35, 1 καθʼ ἡμῶν … κατεψεύσατο).
    γ. after expressions that designate such a position or state of mind in a different way εἶναι κ. τινος be against someone (opp. ὑπέρ) Mk 9:40 (WNestle, ZNW 13, 1912, 84–87; AFridrichsen, ibid., 273–80); Ro 8:31; (opp. μετά) Mt 12:30; Lk 11:23. δύνασθαί τι κ. τινος be able to do someth. against someone 2 Cor 13:8. ἔχειν τι κ. τινος have someth. against someone (in one’s heart) Mt 5:23; Mk 11:25; Hs 9, 24, 2; cp. ibid. 23, 2, where the acc. is to be supplied. ἐξουσίαν ἔχειν J 19:11. ἐπιθυμεῖν Gal 5:17. μερίζεσθαι καθʼ ἑαυτῆς Mt 12:25. Cp. 1 Cl 39:4 (Job 4:18).—κατά prob. means against also in ἔβαλεν κατʼ αὐτῆς ἄνεμος Ac 27:14. ἐτελείωσαν κ. τ. κεφαλῆς αὐτῶν τὰ ἁμαρτήματα they completed the full measure of sins against their own head GPt 5:17.
    B. w. acc. (so in the NT 399 times [besides καθʼ εἷς and κατὰ εἷς])
    of extension in space, along, over, through, in, upon (Hom. et al.; OGI 90, 7 ἐκ τῶν κ. τ. χώραν ἱερῶν; PHib 82, 19; PTebt 5, 188; LXX; Just.; Mel., HE 4, 26, 5) Ac 24:12. καθʼ ὅλην τ. πόλιν throughout the city Lk 8:39 (cp. Diod S 4, 10, 6 καθʼ ὅλην τὴν Ἐλλάδα). ἐγένετο λιμὸς κ. τὴν χώραν ἐκείνην 15:14. κ. τὰς κώμας 9:6. κ. πόλεις καὶ κώμας 13:22 (Appian., Maced. 9 §1 and 4 κ. πόλεις; Just., A I, 67, 3 κ. πόλεις ἢ ἀγρούς).—κ. τόπους in place after place Mt 24:7; Mk 13:8; Lk 21:11 (Theophr., περὶ σημ. 1, 4 p. 389 W.; Cat. Cod. Astr. III 28, 11 ἐν μέρει τ. ἀνατολῆς κ. τόπους, VIII/3, 186, 1 λιμὸς καὶ λοιμὸς καὶ σφαγαὶ κ. τόπους). οἱ ὄντες κ. τὴν Ἰουδαίαν those throughout Judea or living in Judea Ac 11:1. διασπαρῆναι κ. τὰς χώρας τῆς Ἰουδαίας be scattered over the regions of Judea 8:1. κ. τὴν οὖσαν ἐκκλησίαν in the congregation there 13:1. τοῖς κ. τὴν Ἀντιόχειαν καὶ Συρίαν καὶ Κιλικίαν ἀδελφοῖς 15:23. τοὺς κ. τὰ ἔθνη Ἰουδαίους the Judeans (dispersed) throughout the nations 21:21. τοῖς κ. τὸν νόμον γεγραμμένοις throughout the law = in the law 24:14b. κ. τὴν ὁδόν along or on the way (Lucian, Catapl. 4; Jos., Ant. 8, 404) Lk 10:4; Ac 25:3; 26:13. τὸ κ. Κιλικίαν καὶ Παμφυλίαν πέλαγος the sea along the coast of Cilicia and Pamphylia 27:5; but the geographical designation τὰ μέρη τ. Λιβύης τῆς κ. Κυρήνην 2:10 prob. belongs to b: the parts of Libya toward Cyrene.
    of extension toward, toward, to, up to ἐλθεῖν (γίνεσθαι v.l.) κ. τὸν τόπον come up to the place (Jos., Vi. 283) Lk 10:32. ἐλθόντες κ. τὴν Μυσίαν to Mysia Ac 16:7; cp. 27:7. πορεύεσθαι κ. μεσημβρίαν (s. μεσημβρία 2) toward the south 8:26 (cp. Jos., Bell. 5, 505). κ. σκοπὸν διώκειν run (over the course) toward the goal Phil 3:14. λιμὴν βλέπων κ. λίβα καὶ κ. χῶρον a harbor open to the southwest and northwest Ac 27:12 (s. βλέπω 8).—κ. πρόσωπον to the face (cp. Jos., Ant. 5, 205) Gal 2:11. ἔχειν τινὰ κ. πρόσωπον meet someone face to face (Thieme 19 has reff. for the use of κατὰ πρόσωπον as a legal formula) Ac 25:16. κ. πρόσωπον ταπεινός humble when personally present 2 Cor 10:1. κ. πρόσωπόν τινος in the presence of someone Lk 2:31; Ac 3:13. τὰ κ. πρόσωπον what lies before one’s eyes, i.e. is obvious 2 Cor 10:7. κ. ὀφθαλμοὺς προγράφειν portray before one’s eyes Gal 3:1.
    of isolation or separateness, by (Thu. 1, 138, 6 οἱ καθʼ ἑαυτοὺς Ἕλληνες ‘the Greeks by themselves’; Polyb. 1, 24, 4; 5, 78, 3; 11, 17, 6; Diod S 13, 72, 8; Gen 30:40; 43:32; 2 Macc 13:13; Philo, Migr. Abr. 87; 90; Just., D. 4, 5 αὐτὴ καθʼ ἑαυτήν γενομένη; Tat. 13, 1 ἡ ψυχὴ καθʼ ἑαυτήν; Ath. 15, 2 ὁ πηλὸς καθʼ ἑαυτόν) ἔχειν τι καθʼ ἑαυτόν keep someth. to oneself Ro 14:22 (cp. Jos., Ant. 2, 255; Heliod. 7, 16, 1). καθʼ ἑαυτὸν μένειν live by oneself of the private dwelling of Paul in Rome Ac 28:16. πίστις νεκρὰ καθʼ ἑαυτήν faith by itself is dead Js 2:17 (Simplicius in Epict. p. 3, 43 τὸ σῶμα καθʼ αὑτὸ νεκρόν ἐστιν). ἡ κατʼ οἶκον ἐκκλησία the congregation in the house Ro 16:5; 1 Cor 16:19. κατʼ ἰδίαν s. ἴδιος 5. κ. μόνας (Thu. 1, 32, 5; Menand., Epitr. 988 S. [658 Kö.], Fgm. 146 Kö. [158 Kock]; Polyb. 4, 15, 11; Diod S 4, 51, 16; BGU 813, 15 [s. APF 2, 1903, 97]; LXX) alone, by oneself Mk 4:10; Lk 9:18; Hm 11:8 (here, as well as BGU loc. cit. and LXX, written as one word καταμόνας).
    of places viewed serially, distributive use w. acc., x by x (Arrian., Anab. 4, 21, 10 κ. σκηνήν=tent by tent) or from x to x: κατʼ οἶκον from house to house (PLond III, 904, 20 p. 125 [104 A.D.] ἡ κατʼ οἰκίαν ἀπογραφή) Ac 2:46b; 5:42 (both in ref. to various house assemblies or congregations; w. less probability NRSV ‘at home’); cp. 20:20. Likew. the pl. κ. τοὺς οἴκους εἰσπορευόμενος 8:3. κ. τὰς συναγωγάς 22:19. κ. πόλιν (Jos., Ant. 6, 73) from city to city IRo 9:3, but in every (single) city Ac 15:21; 20:23; Tit 1:5. Also κ. πόλιν πᾶσαν (cp. Herodian 1, 14, 9) Ac 15:36; κ. πᾶσαν πόλιν 20:23 D. κ. πόλιν καὶ κώμην Lk 8:1; cp. vs. 4.
    marker of temporal aspect (Hdt. et al.; ins, pap, LXX, apolog.)
    in definite indications of time: at, on, during (Hdt. 8, 17; Polemon Soph. B 43 Reader κατʼ ἐκείνην τὴν ἡμέραν ‘in the course of that day’) κατʼ ἀρχάς in the beginning (cp. ἀρχή 1b) Hb 1:10 (Ps 101:26). κ. τὴν ἡμέραν τοῦ πειρασμοῦ in the day of trial 3:8 (Ps 94:8.—Cp. Antig. Car. 173 κ. τὸν σπόρου καιρόν). νεκροῦ … ἀνάστασιν κατʼ αὐτὸν γεγονυῖαν ἱστορεῖ (Papias) reports that a resurrection from the dead occurred in his time Papias (2, 9; so, with personal names, Hdt.; Just., D. 23, 1 τοῦ θεοῦ … τοῦ κ. τὸν Ἐνώχ; Tat. 31, 2 Θεαγένης … κ. Καμβύσην γεγονώς). Of the future: κ. τὸν καιρὸν τοῦτον at that time, then Ro 9:9 (Gen 18:10). Of the past: κ. ἐκεῖνον τὸν καιρόν at that time, then (2 Macc 3:5; TestJos 12:1; Jos., Ant. 8, 266; cp. κατʼ ἐκεῖνο τοῦ καιροῦ Konon: 26 Fgm. 3 p. 191, 25 Jac.; Just., A I, 17, 2; 26, 3 al.) Ac 12:1; 19:23. κ. καιρόν at that time, then Ro 5:6 (Just., D. 132, 1; cp. OGI 90, 28 καθʼ ὸ̔ν καιρόν), unless καιρός here means the right time (s. καιρός 1b end). κατʼ ὄναρ (as καθʼ ὕπνον Gen 20:6; Just., D 60, 5 κ. τοὺς ὕπνους) during a dream, in a dream Mt 1:20; 2:12 (s. s.v. ὄναρ for ins).
    with indefinite indications of time: toward, about κ. τὸ μεσονύκτιον about midnight Ac 16:25; cp. 27:27.—8:26 (s. μεσημβρία 1).
    distributively (cp. 1d): x period by x period: κατʼ ἔτος every year (s. ἔτος) Lk 2:41. Also κατʼ ἐνιαυτόν (s. ἐνιαυτός 1) Hb 9:25; 10:1, 3. καθʼ ἡμέραν daily, every day (s. ἡμέρα 2c) Mt 26:55; Mk 14:49; Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; Hb 7:27; 10:11. Also τὸ καθʼ ἡμέραν (s. ἡμέρα 2c) Lk 11:3; 19:47; Ac 17:11 v.l. ἡ ἐπίστασις ἡ καθʼ ἡμέραν (s. ἐπίστασις) 2 Cor 11:28. κ. πᾶσαν ἡμέραν every day (Jos., Ant. 6, 49) Ac 17:7. Also καθʼ ἑκάστην ἡμέραν (s. ἡμέρα 2c) Hb 3:13. κ. μίαν σαββάτου on the first day of every week 1 Cor 16:2. κ. πᾶν σάββατον every Sabbath Ac 13:27; 15:21b; 18:4. κ. μῆνα ἕκαστον each month Rv 22:2 (κ. μῆνα as SIG 153, 65; POxy 275, 18; 2 Macc 6:7). κ. ἑορτήν at each festival Mt 27:15; Mk 15:6.
    marker of division of a greater whole into individual parts, at a time, in detail, distributive use apart from indications of place (s. above 1d) and time (s. 2c)
    w. numerals: κ. δύο ἢ τὸ πλεῖστον τρεῖς two or, at the most, three at a time (i.e. in any one meeting, cp. ἀνὰ μέρος) 1 Cor 14:27 (Dio Chrys. 80 [30], 42 κ. δύο καὶ τρεῖς; Jos., Ant. 3, 142 κ. ἕξ; 5, 172 κ. δύο καὶ τρεῖς). καθʼ ἕνα (on this and the foll. s. εἷς 5e) singly, one after the other vs. 31. κ. ἕνα λίθον each individual stone Hs 9, 3, 5; καθʼ ἕνα λίθον 9, 6, 3. κ. ἓν ἕκαστον one by one, in detail Ac 21:19; 1 Cl 32:1 (Ath. 28, 4 καθʼ ἕκαστον). εἷς καθʼ εἷς Mk 14:19; J 8:9; cp. Ro 12:5 (B-D-F §305; Rob. 460). κ. ἑκατὸν καὶ κ. πεντήκοντα in hundreds and in fifties Mk 6:40.
    περί τινος λέγειν κ. μέρος speak of someth. in detail Hb 9:5 (s. μέρος 1c). κατʼ ὄνομα (each one) by name (ἀσπάζομαι … τοὺς ἐνοίκους πάντες κα[τʼ] ὄνομα PTebt [III A.D.] 422, 11–16; Jos., Vi. 86) J 10:3; 3J 15 (cp. BGU 27, 18); ISm 13:2.
    marker of intention or goal, for the purpose of, for, to (Thu. 6, 31, 1 κ. θέαν ἥκειν=to look at something; cp. Sb 7263, 6 [254 B.C.]; X., An. 3, 5, 2 καθʼ ἁρπαγὴν ἐσκεδασμένοι; Arrian, Anab. 1, 17, 12; 4, 5, 1; 21, 9; 6, 17, 6; 26, 2; Lucian, Ver. Hist. 2, 29; Anton. Lib., Fab. 24, 1 Δημήτηρ ἐπῄει γῆν ἅπασαν κ. ζήτησιν τῆς θυγατρός; 38; Jdth 11:19) κ. τὸν καθαρισμὸν τῶν Ἰουδαίων for the Jewish ceremonial purification J 2:6. κατὰ ἀτιμίαν λέγω to my shame 2 Cor 11:21 (cp. Jos., Ant. 3, 268 κ. τιμὴν τ. θεοῦ τοῦτο ποιῶν). ἀπόστολος … κ. πίστιν … καὶ ἐπίγνωσιν an apostle … for the faith … and the knowledge Tit 1:1 (but the mng. ‘in accordance with’ is also prob.).
    marker of norm of similarity or homogeneity, according to, in accordance with, in conformity with, according to
    to introduce the norm which governs someth.
    α. the norm of the law, etc. (OGI 56, 33; Mitt-Wilck., I/2, 352, 11 κ. τὰ κελευσθέντα [as Just., D. 78, 7]; POxy 37 II, 8) κ. τὸν νόμον (Jos., Ant. 14, 173; 15, 51; Just., D. 10, 1 al.; Ath. 31, 1; κ. τοὺς νόμους Ἀρεοπαγείτης, letter of MAurelius: ZPE 8, ’71, 169, ln. 27) Lk 2:22; J 18:31; 19:7; Hb 7:5. τὰ κ. τ. νόμον what is to be done according to the law Lk 2:39 (cp. EpArist 32). κ. τὸ ὡρισμένον in accordance w. what has been determined 22:22. Cp. 1:9; 2:24, 27, 42; Ac 17:2; 22:3. κ. τὸ εὐαγγέλιόν μου Ro 2:16; 16:25a; 2 Ti 2:8. κ. τὸ εἰρημένον Ro 4:18 (cp. Ath. 28, 1 κ. τὰ προειρημένα). κ. τὰς γραφάς (Just., D. 82, 4; cp. Paus. 6, 21, 10 κ. τὰ ἔπη=according to the epic poems; Just., A I, 32, 14 κ. τὸ λόγιον, D. 67, 1 κ. τὴν προφητείαν ταύτην) 1 Cor 15:3; cp. Js 2:8. κ. τὴν παράδοσιν Mk 7:5 (Tat. 39, 1 κ. τὴν Ἑλλήνων παράδοσιν).—κ. λόγον as one wishes (exx. in Dssm., B 209 [not in BS]; also PEleph 13, 1; 3 Macc 3:14) Ac 18:14 (though 5bβ below is also prob.).—It can also stand simply w. the acc. of the pers. according to whose will, pleasure, or manner someth. occurs κ. θεόν (cp. Socrat., Ep. 14, 5 κ. θεόν; 26, 2; Nicol. Dam.: 90 Fgm. 4 p. 332, 1 Jac. and Appian, Bell. Civ. 2, 84 §352 κ. δαίμονα; Jos., Ant. 4, 143 ὁ κ. τοῦτον[=θεόν] βίος; Just., D. 5, 1 κ. τινας … Πλατωνικούς; Tat. 1, 3 κ. … τὸν κωμικόν) Ro 8:27; 2 Cor 7:9–11; κ. Χριστὸν Ἰ. Ro 15:5. κ. κύριον 2 Cor 11:17. Cp. 1 Pt 1:15. κ. τ. Ἕλληνας in the manner of the Greeks, i.e. polytheists PtK 2, p. 14, 1; 7. κ. Ἰουδαίους ln. 25.
    β. the norm according to which a judgment is rendered, or rewards or punishments are given ἀποδοῦναι τινι κ. τ. πρᾶξιν or ἔργα αὐτοῦ (Ps 61:13; Pr 24:12; Just., A I, 12, 1; 17, 4 al.; κατʼ ἀξίαν τῶν πράξεων) Mt 16:27; Ro 2:6; 2 Ti 4:14; Rv 2:23. μισθὸν λήμψεται κ. τ. ἴδιον κόπον 1 Cor 3:8. κρίνειν κ. τι J 7:24; 8:15; 1 Pt 1:17; cp. Ro 2:2.
    γ. of a standard of any other kind κ. τ. χρόνον ὸ̔ν ἠκρίβωσεν in accordance w. the time which he had ascertained Mt 2:16. κ. τ. πίστιν ὑμῶν acc. to your faith 9:29. κ. τ. δύναμιν acc. to his capability 25:15 (Just., D. 139, 4; Tat. 12, 3; cp. Just., A II, 13, 6 κ. δύναμιν). Cp. Lk 1:38; 2:29; Ro 8:4; 10:2; Eph 4:7. ἀνὴρ κ. τ. καρδίαν μου Ac 13:22 (καρδία 1bε).
    δ. Oft. the norm is at the same time the reason, so that in accordance with and because of are merged: οἱ κ. πρόθεσιν κλητοί Ro 8:28. κατʼ ἐπιταγὴν θεοῦ 16:26; 1 Ti 1:1; Tit 1:3. κ. ἀποκάλυψιν Eph 3:3 (Just., D. 78, 2). οἱ καθʼ ὑπομονὴν ἔργου ἀγαθοῦ Ro 2:7. κατʼ ἐκλογήν 11:5 (Just., D. 49, 1). Cp. κ. τὴν βουλήν Eph 1:11 (Just., A I, 63, 16 al.); 2 Th 2:9; Hb 7:16. κ. τί γνώσομαι τοῦτο; by what shall I know this? (cp. Gen 15:8) Lk 1:18.—Instead of ‘in accordance w.’ κ. can mean simply because of, as a result of, on the basis of (Ael. Aristid. 46 p. 219 D.: κ. τοὺς νόμους; Jos., Ant. 1, 259; 278; Just., A I, 54, 1 κατʼ ἐνέργειαν τῶν φαύλων δαιμόνων; Ath. 7, 1 κ. συμπάθειαν τῆς παρὰ τοῦ θεοῦ πνοῆς; 32, 1 κ. χρησμόν). κ. πᾶσαν αἰτίαν for any and every reason (αἰτία 1) Mt 19:3. κ. ἀποκάλυψιν Gal 2:2. Cp. Ro 2:5; 1 Cor 12:8 (κ. τ. πνεῦμα = διὰ τοῦ πν.); Eph 1:5; 4:22b; Phil 4:11; 1 Ti 5:21; 2 Ti 1:9; Tit 3:5; κ. ἀνάγκην Phlm 14 (Ar. 1, 2; 4, 2 al.; Just., A I, 30, 1; 61, 10; Ath. 24, 2); IPol 1:3. ὁ κ. τὸ πολὺ αὐτοῦ ἔλεος ἀναγεννήσας ἡμᾶς 1 Pt 1:3.—καθʼ ὅσον (Thu. 4, 18, 4) in so far as, inasmuch as Hb 3:3. καθʼ ὅσον …, κ. τοσοῦτο in so far as …, just so far (Lysias 31, 8; Galen, De Dignosc. Puls. 3, 2, VIII 892 K.) 7:20, 22.
    as a periphrasis to express equality, similarity, or example in accordance with, just as, similar(ly) to (TestJob 32:6 τίς γὰρ κ. σε ἐν μέσῳ τῶν τέκνων σου; Tat. 25, 1 κ. … τὸν Πρωτέα like Proteus; schol. on Nicander, Ther. 50: sheep are not burden-bearers κ. τοὺς ὄνους=as donkeys are).
    α. κ. τὰ ἔργα αὐτῶν μὴ ποιεῖτε do not do as they do Mt 23:3. κ. Ἰσαάκ just as Isaac Gal 4:28. κ. θεὸν κτισθείς Eph 4:24 (Synes., Prov. 2, 2 p. 118c κ. θεόν=just as a god). Cp. Col 3:10. κ. τὸν τύπον Hb 8:5 (Ex 25:40; Mel., P. 58, 424 [νόμον v.l.]). Cp. 5:6 (Ps 109:4); 8:9 (Jer 38: 32); Js 3:9.—κ. τὰ αὐτά in (just) the same way (OGI 56, 66; PEleph 2, 6; 1 Macc 8:27; 12:2; Just., D. 1, 2; 3, 5; 113, 3) Lk 6:23, 26; 17:30; Dg 3:1. On the other hand, the sing. κ. τὸ αὐτό Ac 14:1 means together (marriage contract PEleph 1, 5 [IV B.C.] εἶναι ἡμᾶς κ. ταὐτό; 1 Km 11:11). καθʼ ὸ̔ν τρόπον just as (2 Macc 6:20; 4 Macc 14:17) Ac 15:11; 27:25. καθʼ ὅσον …, οὕτως (just) as …, so Hb 9:27. κ. πάντα τρόπον in every way (PSI 520, 16 [250 B.C.]; PCairZen 631, 2; 3 Macc 3:24) Ro 3:2. κ. μηδένα τρόπον (PMagd 14, 9 [221 B.C.]; PRein 7, 31; 3 Macc 4:13; 4 Macc 4:24; Just., D. 35, 7; s. Reader, Polemo 262) 2 Th 2:3. Cp. Johannessohn, Kasus, 1910, 82. κατά w. acc. serves in general
    β. to indicate the nature, kind, peculiarity or characteristics of a thing (freq. as a periphrasis for the adv.; e.g. Antiochus of Syracuse [V B.C.]: 555 Fgm. 12 Jac. κ. μῖσος=out of hate, filled with hate) κατʼ ἐξουσίαν with authority or power Mk 1:27. κ. συγκυρίαν by chance Lk 10:31. κ. ἄγνοιαν without knowing Ac 3:17 (s. ἄγνοια 2a). κ. ἄνθρωπον 1 Cor 3:3 al. (s. Straub 15; Aeschyl., Th. 425; ἄνθρωπος 2b). κ. κράτος powerfully, Ac 19:20 (κράτος 1a). κ. λόγον reasonably, rightly (Pla.; Polyb. 1, 62, 4; 5; 5, 110, 10; Jos., Ant. 13, 195; PYale 42, 24 [12 Jan., 229 B.C.]) 18:14 (but s. above 5aα). λέγειν τι κ. συγγνώμην οὐ κατʼ ἐπιταγήν say someth. as a concession, not as a command 1 Cor 7:6; cp. 2 Cor 8:8. κ. τάξιν in (an) order(ly manner) 1 Cor 14:40 (τάξις 2). κατʼ ὀφθαλμοδουλίαν with eye-service Eph 6:6. μηδὲν κατʼ ἐριθείαν μηδὲ κ. κενοδοξίαν Phil 2:3. κ. ζῆλος zealously 3:6a, unless this pass. belongs under 6 below, in its entirety. κ. σάρκα on the physical plane Ro 8:12f; 2 Cor 1:17; also 5:16ab, if here κ. ς. belongs w. οἴδαμεν or ἐγνώκαμεν (as Bachmann, JWeiss, H-D Wendland, Sickenberger take it; s. 7a below). καθʼ ὑπερβολήν (PTebt 42, 5f [c. 114 B.C.] ἠδικημένος καθʼ ὑπερβολὴν ὑπὸ, Ἁρμιύσιος; 4 Macc 3:18) beyond measure, beyond comparison Ro 7:13; 1 Cor 12:31; 2 Cor 4:17. καθʼ ὁμοιότητα (Aristot.; Gen 1:12; Philo, Fug. 51; Tat. 12, 4 κ. τὸ ὅμοιον αὐτῇ) in a similar manner Hb 4:15b. κ. μικρόν in brief B 1:5 (μικρός 1eγ).
    denoting relationship to someth., with respect to, in relation to κ. σάρκα w. respect to the flesh, physically of human descent Ro 1:3; 4:1; 9:3, 5 (Ar. 15, 7 κ. σάρκα … κ. ψυχήν; Just., D. 43, 7 ἐν τῷ γένει τῷ κ. σάρκα τοῦ Ἀβραάμ al.). κ. τὸν ἔσω ἄνθρωπον 7:22 (cp. POxy 904, 6 πληγαῖς κατακοπτόμενον κ. τὸ σῶμα). Cp. Ro 1:4; 11:28; Phil 3:5, 6b (for vs. 6a s. 5bβ above); Hb 9:9b. τὰ κ. τινα (Hdt. 7, 148; Diod S 1, 10, 73; Aelian, VH 2, 20; PEleph 13, 3; POxy 120, 14; Tob 10:9; 1 Esdr 9:17; 2 Macc 3:40; 9:3 al.) someone’s case, circumstances Ac 24:22 (cp. PEleph 13, 3 τὰ κ. σε; Just., A I, 61, 13 τὰ κ. τὸν Ἰησοῦν πάντα, D. 102, 2 τὰ κ. αὐτόν; Ath. 24, 4 τὸ κ. τοὺς ἀγγέλους); 25:14; Eph 6:21; Phil 1:12; Col 4:7. κ. πάντα in all respects (since Thu. 4, 81, 3; Sb 4324, 3; 5761, 22; SIG 834, 7; Gen 24:1; Wsd 19:22; 2 Macc 1:17; 3 Macc 5:42; JosAs 1:7; Just., A II, 4, 4, D. 35, 8 al.); Ac 17:22; Col 3:20, 22a; Hb 2:17 (Artem. 1, 13 αὐτῷ ὅμοιον κ. π.); 4:15a.
    Somet. the κατά phrase, which would sound cumbersome in the rendering ‘such-and-such’, ‘in line with’, or ‘in accordance with’, is best rendered as an adj., a possessive pron., or with a genitival construction to express the perspective from which something is perceived or to be understood. In translation it thus functions as
    an adj. (Synes., Kingdom 4 p. 4d τὰ κατʼ ἀρετὴν ἔργα i.e. the deeds that are commensurate with that which is exceptional = virtuous deeds; PHib 27, 42 ταῖς κ. σελήνην ἡμέραις; 4 Macc 5:18 κ. ἀλήθειαν=ἀληθής; Just., A I, 2, 1 τοὺς κ. ἀλήθειαν εὐσεβεῖς; Tat. 26, 2 τῆς κ. ἀλήθειαν σοφίας) οἱ κ. φύσιν κλάδοι the natural branches Ro 11:21. ἡ κατʼ εὐσέβειαν διδασκαλία 1 Ti 6:3; cp. Tit 1:1b. οἱ κ. σάρκα κύριοι the earthly masters (in wordplay, anticipating the κύριος who is in the heavens, vs. 9) Eph 6:5. Cp. 2 Cor 5:16b, in case (s. 5bβ above) κ. ς. belongs w. Χριστόν (as the majority, incl. Ltzm., take it): a physical Christ, a Christ in the flesh, in his earthly relationships (σάρξ 5). Correspondingly in vs. 16a κ. ς. would be taken w. οὐδένα: no one simply as a physical being.—JMartyn, JKnox Festschr., ’67, 269–87.
    a possessive pron., but with limiting force (Demosth. 2, 27 τὰ καθʼ ὑμᾶς ἐλλείμματα [i.e. in contrast to the activities of others: ‘your own’]; Aelian, VH 2, 42 ἡ κατʼ αὐτὸν ἀρετή; 3, 36; OGI 168, 17 παραγεγονότες εἰς τοὺς καθʼ ὑμᾶς τόπους; SIG 646, 6; 807, 15 al.; UPZ 20, 9 [II B.C.] ἐπὶ τῆς καθʼ ἡμᾶς λειτουργίας; PTebt 24, 64; 2 Macc 4:21; Tat. 42, 1 τίς ὁ θεὸς καὶ τίς ἡ κατʼ αὐτὸν ποίησις; Mel., HE 4, 26, 7 ἡ καθʼ ἡμᾶς φιλοσοφία) τῶν καθʼ ὑμᾶς ποιητῶν τινες some of your (own) poets Ac 17:28. ἡ καθʼ ὑμᾶς πίστις Eph 1:15. ὁ καθʼ ὑμᾶς νόμος Ac 18:15. τὸ κατʼ ἐμὲ πρόθυμον my eagerness Ro 1:15.
    a gen. w. a noun (Polyb. 3, 113, 1 ἡ κ. τὸν ἥλιον ἀνατολή; 2, 48, 2; 3, 8, 1 al.; Diod S 14, 12 ἡ κ. τὸν τύραννον ὠμότης; Dionys. Hal. 2, 1; SIG 873, 5 τῆς κ. τ. μυστήρια τελετῆς; 569, 22; 783, 20; PTebt 5, 25; PLond III, 1164k, 20 p. 167 [212 A.D.] ὑπὸ τοῦ κ. πατέρα μου ἀνεψιοῦ) τὰ κ. Ἰουδαίους ἔθη the customs of the Judeans Ac 26:3 (Tat. 12, 5 τῇ κ. Βαβυλωνίους προγνωστικῇ; 34, 2 ἡ κ. τὸν Ἀριστόδημον πλαστική). Cp. 27:2. ἡ κ. πίστιν δικαιοσύνη the righteousness of faith Hb 11:7. ἡ κατʼ ἐκλογὴν πρόθεσις purpose of election Ro 9:11.—Here also belong the titles of the gospels εὐαγγέλιον κατὰ Ματθαῖον etc., where κατά is likew. periphrasis for a gen. (cp. JLydus, De Mag. 3, 46 p. 136, 10 Wünsch τῆς κ. Λουκανὸν συγγραφῆς; Herodian 2, 9, 4 of an autobiography ἐν τῷ καθʼ αὑτὸν βίῳ; Jos., C. Ap. 1, 18 τ. καθʼ αὐτὸν ἱστορίαν; 2 Macc 2:13. Cp. B-D-F §163; 224, 2; Zahn, Einleitung §49; BBacon, Why ‘According to Mt’? Exp., 8th ser., 16, 1920, 289–310).—On the periphrasis of the gen. by κατά s. Rudberg (ἀνά beg.) w. many exx. fr. Pla. on. But it occurs as early as Thu. 6, 16, 5 ἐν τῷ κατʼ αὐτοὺς βίῳ.—M-M. DELG. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατά

  • 120 Mind

       It becomes, therefore, no inconsiderable part of science... to know the different operations of the mind, to separate them from each other, to class them under their proper heads, and to correct all that seeming disorder in which they lie involved when made the object of reflection and inquiry.... It cannot be doubted that the mind is endowed with several powers and faculties, that these powers are distinct from one another, and that what is really distinct to the immediate perception may be distinguished by reflection and, consequently, that there is a truth and falsehood which lie not beyond the compass of human understanding. (Hume, 1955, p. 22)
       Let us then suppose the mind to be, as we say, white Paper, void of all Characters, without any Ideas: How comes it to be furnished? Whence comes it by that vast store, which the busy and boundless Fancy of Man has painted on it, with an almost endless variety? Whence has it all the materials of Reason and Knowledge? To this I answer, in one word, from Experience. (Locke, quoted in Herrnstein & Boring, 1965, p. 584)
       The kind of logic in mythical thought is as rigorous as that of modern science, and... the difference lies, not in the quality of the intellectual process, but in the nature of things to which it is applied.... Man has always been thinking equally well; the improvement lies, not in an alleged progress of man's mind, but in the discovery of new areas to which it may apply its unchanged and unchanging powers. (Leґvi-Strauss, 1963, p. 230)
       MIND. A mysterious form of matter secreted by the brain. Its chief activity consists in the endeavor to ascertain its own nature, the futility of the attempt being due to the fact that it has nothing but itself to know itself with. (Bierce, quoted in Minsky, 1986, p. 55)
       [Philosophy] understands the foundations of knowledge and it finds these foundations in a study of man-as-knower, of the "mental processes" or the "activity of representation" which make knowledge possible. To know is to represent accurately what is outside the mind, so to understand the possibility and nature of knowledge is to understand the way in which the mind is able to construct such representation.... We owe the notion of a "theory of knowledge" based on an understanding of "mental processes" to the seventeenth century, and especially to Locke. We owe the notion of "the mind" as a separate entity in which "processes" occur to the same period, and especially to Descartes. We owe the notion of philosophy as a tribunal of pure reason, upholding or denying the claims of the rest of culture, to the eighteenth century and especially to Kant, but this Kantian notion presupposed general assent to Lockean notions of mental processes and Cartesian notions of mental substance. (Rorty, 1979, pp. 3-4)
       Under pressure from the computer, the question of mind in relation to machine is becoming a central cultural preoccupation. It is becoming for us what sex was to Victorians-threat, obsession, taboo, and fascination. (Turkle, 1984, p. 313)
       7) Understanding the Mind Remains as Resistant to Neurological as to Cognitive Analyses
       Recent years have been exciting for researchers in the brain and cognitive sciences. Both fields have flourished, each spurred on by methodological and conceptual developments, and although understanding the mechanisms of mind is an objective shared by many workers in these areas, their theories and approaches to the problem are vastly different....
       Early experimental psychologists, such as Wundt and James, were as interested in and knowledgeable about the anatomy and physiology of the nervous system as about the young science of the mind. However, the experimental study of mental processes was short-lived, being eclipsed by the rise of behaviorism early in this century. It was not until the late 1950s that the signs of a new mentalism first appeared in scattered writings of linguists, philosophers, computer enthusiasts, and psychologists.
       In this new incarnation, the science of mind had a specific mission: to challenge and replace behaviorism. In the meantime, brain science had in many ways become allied with a behaviorist approach.... While behaviorism sought to reduce the mind to statements about bodily action, brain science seeks to explain the mind in terms of physiochemical events occurring in the nervous system. These approaches contrast with contemporary cognitive science, which tries to understand the mind as it is, without any reduction, a view sometimes described as functionalism.
       The cognitive revolution is now in place. Cognition is the subject of contemporary psychology. This was achieved with little or no talk of neurons, action potentials, and neurotransmitters. Similarly, neuroscience has risen to an esteemed position among the biological sciences without much talk of cognitive processes. Do the fields need each other?... [Y]es because the problem of understanding the mind, unlike the wouldbe problem solvers, respects no disciplinary boundaries. It remains as resistant to neurological as to cognitive analyses. (LeDoux & Hirst, 1986, pp. 1-2)
       Since the Second World War scientists from different disciplines have turned to the study of the human mind. Computer scientists have tried to emulate its capacity for visual perception. Linguists have struggled with the puzzle of how children acquire language. Ethologists have sought the innate roots of social behaviour. Neurophysiologists have begun to relate the function of nerve cells to complex perceptual and motor processes. Neurologists and neuropsychologists have used the pattern of competence and incompetence of their brain-damaged patients to elucidate the normal workings of the brain. Anthropologists have examined the conceptual structure of cultural practices to advance hypotheses about the basic principles of the mind. These days one meets engineers who work on speech perception, biologists who investigate the mental representation of spatial relations, and physicists who want to understand consciousness. And, of course, psychologists continue to study perception, memory, thought and action.
    ... [W]orkers in many disciplines have converged on a number of central problems and explanatory ideas. They have realized that no single approach is likely to unravel the workings of the mind: it will not give up its secrets to psychology alone; nor is any other isolated discipline-artificial intelligence, linguistics, anthropology, neurophysiology, philosophy-going to have any greater success. (Johnson-Laird, 1988, p. 7)

    Historical dictionary of quotations in cognitive science > Mind

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