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in+an+experienced+manner

  • 21 ОБРАЗЦЫ ТОСТОВ

    I. Господин министр, господин президент, дамы и господа!
    I. Mr. Minister, Mr. President, ladies and gentlemen!
    Я хотел бы сначала от своего имени и от имени моей делегации сердечно поблагодарить Вас за приглашение на этот прием.
    First of all, speaking personally and on behalf of my delegation, I should like to thank you most warmly/sincerely for the invitation to this reception.
    За прошедшие дни мы ощутили большую дружбу и сердечность и смогли убедиться в высоком уровне Ваших научных исследований. Мы приобрели много ценного опыта, который послужит стимулом для нашей работы.
    In/during/over the past few days we have felt/received/experienced great friendship and warmth, and have seen for ourselves/ gotten to know («become convinced of» is awkward) the nigh/advanced/ sophisticated level of your scientific research. We have gained much valuable experience/ learned much which will stimulate/ encourage our (own) work.
    Но самое большое впечатление произвели на нас ваши люди, благодаря трудолюбию, знаниям и умению которых вы достигли больших успехов в строительстве вашей страны.
    But we have been most/especially/ particularly/above all impressed by your people/ for it is their hard work/ diligence/willingness to work, knowledge and skill which have led to/resulted in/enabled you to achieve great success in building your country/whose hard work... has fed to.../and ("and" is a good device when interpreter does not know what is coming) their hard work which has led to great success in building your country.
    Эти успехи стали возможными лишь потому, что ваше правительство оказывает беспримерную поддержку науке и образованию. Мы хотели бы от всего сердца поздравить вас с этими успехами.
    Such success/achievements were possible only because of the exemplary manner in which your government supports science and education/ because of the outstanding/ unique/extraordinary/remarkable support given/shown by your government for science and education. We most warmly/ sincerely congratulate you on these outstanding/ remarkable achievements/ successes.
    Позвольте мне поднять бокал за нашу дальнейшую совместную работу (за наше сотрудничество).
    Allow me to/Permit me to/I should like to raise my glass to/offer/ make a toast to your health and to our further joint projects/ work/successful cooperation/cooperative projects.
    ***
    2. Уважаемый господин Генеральный секретарь!
    Дамы и господа! Мы провели в этой стране пять прекрасных солнечных дней и притом не только в смысле погоды, но и в смысле сердечности и гостеприимства людей. Мы все тронуты этой дружбой, которая так щедро была проявлена к нам.
    2. Mr. General Secretary, Ladies and gentlemen!
    We have spent five wonderful sunny days in this country, sunny both literally and figuratively, because of the/ thanks to the warmth/cordial welcome and hospitality shown us/we have received ("of people" is awkward). We were all deeply touched/ moved by your generous friendship/ generous display of friendship/the generous friendship shown us.
    Наши беседы с Вами, г-н Генеральный секретарь, и Вашими коллегами, а также с многочисленными представителями всех слоев населения привели нас к лучшему пониманию идеалов и политики Вашей страны.
    Our talks with you, Mr. General Secretary, and with your colleagues, as well as with many people from all walks of life/many different people ("representatives of all strata of the population" is awkward) have given/provided us with a better understanding of the ideals and policies of your country.
    Хотя наше пребывание в вашей стране было очень кратким, все же мы увидели, каких замечательных успехов добилась ваша страна в науке, технике, промышленности и повышении благосостояния людей.
    Although our stay in your country /here/in this land has been very brief/ short, we have seen/were able to see what remarkable/ outstanding progress your country has made/ success your country has achieved in science, technology, industry and raising the standard of living/improving the quality of people's lives.
    Дамы и господа!
    От имени всех я благодарю за оказанное нам гостеприимство, а также за торжественный прием в этой старинной ратуше. Прошу вас поднять бокал за здоровье Генерального секретаря, за дальнейшие научные успехи, за укрепление сотрудничества между нашими народами в духе гуманизма.
    Ladies and gentlemen: On behalf of all of us I should like to thank you for your hospitality, and also for the elegant/impressive reception in this ancient town hall. I should like to ask you to raise your glasses/to join me in a toast to the health of the General Secretary, to further scientific success/achievements, and to strengthening cooperation between our peoples in a constructive spirit/in a spirit of humanistic ideals ("in a spirit of humanism" is awkward).
    ***

    Русско-английский словарь переводчика-синхрониста > ОБРАЗЦЫ ТОСТОВ

  • 22 wise

    мудрый имя прилагательное: глагол: имя существительное:

    Англо-русский синонимический словарь > wise

  • 23 callidus

    callĭdus, a, um, adj. [calleo], that is taught wisdom by experience and practice, shrewd, expert, experienced, adroit, skilful:

    versutos eos appello, quorum celeriter mens versatur: callidos autem, quorum, tamquam manus opere, sic animus usu concalluit,

    Cic. N. D. 3, 10, 25.
    I. A.
    In gen. (class.):

    ad suum quaestum, callidus,

    Plaut. As. 1, 3, 34; id. Truc. 2, 4, 62 (cf. id. ib. 2, 5, 40: omnes homines ad suum quaestum callent); id. Ps. 2, 4, 35; id. Ep. 3, 3, 47; id. Poen. 1, 2, 25: callida Musa, Calliope, * Lucr. 6, 93:

    ego ut agitator callidus, priusquam ad fidem veniam, equos sustinebo,

    Cic. Ac. 2, 29, 94:

    natura nihil potest esse callidius,

    id. N. D. 2, 57, 142:

    Demosthene nec gravior exstitit quisquam nec callidior, nec temperatior,

    id. Or. 7, 23:

    juvenis parum callidus,

    Plin. Ep. 7, 6, 11:

    in disputando,

    Quint. 12, 2, 14.—In reference to art, excelling in art, skilful, Hor. S. 2, 3, 23 Heind.; 2, 7, 101; id. Ep. 1, 10, 26. —
    B.
    Particular constructions.
    (α).
    With gen.:

    rei rusticae,

    Col. 2, 2, 1:

    rerum naturae,

    id. 7, 3, 12:

    rei militaris,

    Tac. H. 2, 32:

    temporum,

    id. A. 4, 33.—
    (β).
    With abl.:

    juncturā callidus acri,

    Pers. 5, 14.—
    (γ).
    In the Greek manner, with inf.:

    callidus Condere furto,

    Hor. C. 1, 10, 7; cf.:

    tuque testudo resonare septem Callida nervis,

    id. ib. 3, 11, 4; Pers. 1, 118.—
    C.
    Meton., of things: foramina callidissimo artificio naturā fabricata, very well contrived or wrought, Cic. Tusc. 1, 20, 47:

    inventum,

    Nep. Eum. 5, 4:

    junctura,

    Hor. A. P. 47.—
    II. A.
    Of persons (class.):

    itaque me malum esse oportet, callidum, astutum,

    Plaut. Am. 1, 1, 112:

    malum crudumque et callidum atque subdolum,

    id. Poen. 5, 2, 148; id. Pers. 4, 4, 70; id. Cist. 4, 2, 61:

    ego hominem callidiorem vidi neminem,

    Ter. Phorm. 4, 2, 1; id. And. 1, 2, 27; id. Eun. 5, 6, 10; Petr. 4, 2, 1:

    hi saepe versutos homines et callidos admirantes, malitiam sapientiam judicant,

    Cic. Off. 2, 3, 10 Beier; id. Caecin. 19, 55; cf. id. Off. 3, 13, 57; Quint. 6, 3, 96:

    homo luteus etiam callidus ac veterator esse vult,

    Cic. Verr. 2, 3, 14, § 35:

    gens non astuta nec callida,

    Tac. G. 22:

    ad fraudem callidi,

    Cic. Clu. 65, 183; cf. Plaut. As. 2, 1, 9:

    in disputando mire callidos,

    Quint. 12, 2, 14:

    amici accendendis offensionibus callidi,

    Tac. A. 2, 57.—
    B.
    Meton., of things:

    doli,

    Plaut. Bacch. 4, 4, 4:

    consilium,

    Ter. And. 3, 4, 10:

    audacia,

    Cic. Clu. 65, 183:

    callida et malitiosa juris interpretatio,

    id. Off. 1, 10, 33:

    liberalitas,

    crafty, calculating, Nep. Att. 11, 3:

    malitia inimici,

    Liv. 38, 44, 1:

    cunctatio,

    Suet. Tib. 24:

    saevitia,

    id. Dom. 11.—
    2.
    Trop.:

    merx, of a woman,

    Plaut. Cist. 4, 2, 61.—Hence, adv.: callĭdē (in both signiff. of the adj. freq. and class.).
    1.
    Skilfully, shrewdly, expertly, etc.:

    callide nosse aliquem,

    well, Plaut. As. 2, 2, 82:

    intellegere,

    Ter. And. 1, 2, 30:

    callide arguteque dicere,

    Cic. Or. 28, 98:

    dicere,

    id. de Or. 1, 20, 93:

    callide et perite versari,

    id. ib. 1, 11, 48:

    sine quo nihil satis caute, nihil satis callide agi posset,

    id. Caecin. 5, 15 al. — Comp., Tac. A. 6, [p. 271] 37.— Sup., Nep. Them. 1 fin. —
    2.
    Cunningly, craflily, etc.:

    callide et facete exordiri rem,

    Plaut. Pers. 4, 1, 7:

    accedere,

    Cic. Fl. 10, 22:

    occultare vitia sua,

    Sall. J. 15, 3:

    callide et cum astu confiteri aliquid,

    Gell. 12, 12, 1.

    Lewis & Short latin dictionary > callidus

  • 24 Wool Classing

    An estimation of wool quality by examination of wool fleeces before the wool is presented for sale. It is carried out in a manner to enable buyers to form a fair valuation of the quality of the wool. Wool classing is usually performed on the sheep station or farm. The size of the flock and variations in fleece characters influence the classing. Although the wool is classed in fleece form the valuations of experienced wool classers can be depended upon. (See Tops)

    Dictionary of the English textile terms > Wool Classing

  • 25 geroutineerd

    ♦voorbeelden:
    1   met een geroutineerd gebaar • with a practised movement
         zij sprak geroutineerd • she spoke in a practised manner

    Van Dale Handwoordenboek Nederlands-Engels > geroutineerd

  • 26 κατεσθίω

    κατεσθίω/κατέσθω (Mk 12:40; PGM 5, 279 κατέσθεται; En 103:15; 104:3. S. on ἐσθίω, also B-D-F §101 and Mlt-H. 238 under ἐσθίω) 2 aor. κατέφαγον; fut. καταφάγομαι (J 2:17, s. B-D-F §74, 2; W-S. §13, 6 and 17; Mlt-H. 198. S. also PIand 26, 23 [98 A.D.]; LXX) and κατέδομαι (1 Cl 8:4; LXX) (Hom. et al.; pap, LXX, TestSol, TestAbr, En, Test12Patr, JosAs, Philo; Jos., C. Ap. 1, 261; Just., D. 57, 2; Tat. 10, 2).
    ① to eat up ravenously, eat up, consume, devour, swallow lit. τὶ someth. (PFlor 150, 6 ἀπὸ τῶν μυῶν κατεσθιόμενα) of birds (SibOr 5, 471) Mt 13:4; Mk 4:4; Lk 8:5 (τὰ πετεινὰ τ. οὐρανοῦ κ. as 3 Km 12:24m; 16:4). σάρκας (cp. Da 7:5) B 10:4. Of animals that are to devour Ignatius IRo 5:2 (cp. Babrius 103, 10 [lion] L-P. [cp. Aesop, Fab. 142 P.]; Gen 37:20, 33; SibOr 5, 470). Of the apocalyptic dragon τὸ τέκνον αὐτῆς devour her child Rv 12:4. A book 10:9f (cp. Ezk 3:1 and BOlsson, ZNW 32, ’33, 90f.—Artem. [of Ephesus] 2, 45 p. 149, 6 speaks of ἐσθίειν βιβλία, experienced in a dream, which is interpreted to mean a quick death). The moth that eats clothing, as a type σὴς καταφάγεται ὑμᾶς B 6:2 (Is 50:9).
    ② The extension of mng. 1 leads to a multifaceted imagery: devour as if by eating
    ⓐ to destroy utterly, destroy (Heraclitus, Ep. 7, 10 τὰ ζῶντα κατεσθίετε. Pass. Diog. L. 6, 5 ‘the jealous ones by their own vileness’) of fire: consume τινά someone (cp. Num 26:10; Job 20:26; Ps 77:63; TestAbr A 10 p. 88, 13 [Stone p. 24] al.; JosAs 25:7) Rv 11:5; 20:9. Of the sword (Jer 2:30; 2 Km 18:8) ὑμᾶς κατέδεται 1 Cl 8:4 (Is 1:20). Of zeal consume (TestSim 4:9; cp. Jos., Ant. 7, 163) J 2:17 (Ps 68:10).
    ⓑ to waste: τὸν βίον devour property (cp. Od. 3, 315; Hipponax 39 Diehl; Diog. L. 10, 8, τὴν πατρῴαν οὐσίαν, which was divided among the sons; Aesop., Fab. 169 P.=304 H./249 Ch./179 H-H.; POxy 58, 6; 10 [288 A.D.]; Gen 31:15) Lk 15:30.
    ⓒ to rob: τὰς οἰκίας τῶν χηρῶν eat up widows’ houses i.e. appropriate them in an unethical manner (cp. Od. 2, 237f κατέδουσι βιαίως οἶκον Ὀδυσσῆος; Alcaeus, Fgm. 43, 7 D.2; Mnesimachus Com. [IV B.C.], Fgm. 8 πόλιν; Jos., Bell. 4, 242) Mk 12:40; Lk 20:47 (Mt 23:13 v.l.).
    ⓓ to engage in spiteful partisan strife: betw. δάκνω and ἀναλίσκω (q.v.), someth. like tear to pieces Gal 5:15 (cp. Philo, Leg. All. 3, 230 the fig. triad κατεσθίει, βιβρώσκει, καταπίνει).
    ⓔ to exploit, abs. εἴ τις κ. if anyone devours (you) (i.e. exploits, robs; cp. Ps 13:4; Is 9:12) 2 Cor 11:20.—DELG s.v. ἔδω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατεσθίω

  • 27 κατέσθω

    κατεσθίω/κατέσθω (Mk 12:40; PGM 5, 279 κατέσθεται; En 103:15; 104:3. S. on ἐσθίω, also B-D-F §101 and Mlt-H. 238 under ἐσθίω) 2 aor. κατέφαγον; fut. καταφάγομαι (J 2:17, s. B-D-F §74, 2; W-S. §13, 6 and 17; Mlt-H. 198. S. also PIand 26, 23 [98 A.D.]; LXX) and κατέδομαι (1 Cl 8:4; LXX) (Hom. et al.; pap, LXX, TestSol, TestAbr, En, Test12Patr, JosAs, Philo; Jos., C. Ap. 1, 261; Just., D. 57, 2; Tat. 10, 2).
    ① to eat up ravenously, eat up, consume, devour, swallow lit. τὶ someth. (PFlor 150, 6 ἀπὸ τῶν μυῶν κατεσθιόμενα) of birds (SibOr 5, 471) Mt 13:4; Mk 4:4; Lk 8:5 (τὰ πετεινὰ τ. οὐρανοῦ κ. as 3 Km 12:24m; 16:4). σάρκας (cp. Da 7:5) B 10:4. Of animals that are to devour Ignatius IRo 5:2 (cp. Babrius 103, 10 [lion] L-P. [cp. Aesop, Fab. 142 P.]; Gen 37:20, 33; SibOr 5, 470). Of the apocalyptic dragon τὸ τέκνον αὐτῆς devour her child Rv 12:4. A book 10:9f (cp. Ezk 3:1 and BOlsson, ZNW 32, ’33, 90f.—Artem. [of Ephesus] 2, 45 p. 149, 6 speaks of ἐσθίειν βιβλία, experienced in a dream, which is interpreted to mean a quick death). The moth that eats clothing, as a type σὴς καταφάγεται ὑμᾶς B 6:2 (Is 50:9).
    ② The extension of mng. 1 leads to a multifaceted imagery: devour as if by eating
    ⓐ to destroy utterly, destroy (Heraclitus, Ep. 7, 10 τὰ ζῶντα κατεσθίετε. Pass. Diog. L. 6, 5 ‘the jealous ones by their own vileness’) of fire: consume τινά someone (cp. Num 26:10; Job 20:26; Ps 77:63; TestAbr A 10 p. 88, 13 [Stone p. 24] al.; JosAs 25:7) Rv 11:5; 20:9. Of the sword (Jer 2:30; 2 Km 18:8) ὑμᾶς κατέδεται 1 Cl 8:4 (Is 1:20). Of zeal consume (TestSim 4:9; cp. Jos., Ant. 7, 163) J 2:17 (Ps 68:10).
    ⓑ to waste: τὸν βίον devour property (cp. Od. 3, 315; Hipponax 39 Diehl; Diog. L. 10, 8, τὴν πατρῴαν οὐσίαν, which was divided among the sons; Aesop., Fab. 169 P.=304 H./249 Ch./179 H-H.; POxy 58, 6; 10 [288 A.D.]; Gen 31:15) Lk 15:30.
    ⓒ to rob: τὰς οἰκίας τῶν χηρῶν eat up widows’ houses i.e. appropriate them in an unethical manner (cp. Od. 2, 237f κατέδουσι βιαίως οἶκον Ὀδυσσῆος; Alcaeus, Fgm. 43, 7 D.2; Mnesimachus Com. [IV B.C.], Fgm. 8 πόλιν; Jos., Bell. 4, 242) Mk 12:40; Lk 20:47 (Mt 23:13 v.l.).
    ⓓ to engage in spiteful partisan strife: betw. δάκνω and ἀναλίσκω (q.v.), someth. like tear to pieces Gal 5:15 (cp. Philo, Leg. All. 3, 230 the fig. triad κατεσθίει, βιβρώσκει, καταπίνει).
    ⓔ to exploit, abs. εἴ τις κ. if anyone devours (you) (i.e. exploits, robs; cp. Ps 13:4; Is 9:12) 2 Cor 11:20.—DELG s.v. ἔδω. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > κατέσθω

  • 28 πάσχω

    πάσχω fut. 3 sg. παθεῖται (2 Cl 7:5; v.l. πείσεται; cp. Reinhold p. 74; B-D-F §74, 3), 3 pl. παθοῦνται Hs 8, 10, 4; 2 aor. ἔπαθον; pf. πέπονθα, ptc. πεπονθώς; plpf. 3 pl. ἐπεπόνθεισαν Wsd 18:1 (Hom.+) ‘to experience someth., be treated’ (π. expresses the passive idea corresponding to the active idea in ποιέω) of everything that befalls a person, whether good or ill. Yet its usage developed in such a way that π. came to be used less and less frequently in a good sense, and never thus without some clear indication, at least fr. the context, that the good sense is meant. In our lit. it is found
    ① only once in the sense experience someth. (pleasant) (of one who experiences special blessing, Pind., P. 3, 104 εὖ πασχέμεν, N. 1, 32 εὖ παθεῖν; Antiphanes 252, 2b ἀγαθὸν πάσχει; Diod S 20, 102, 2 εὖ πάσχειν; Dionys. Hal. 7, 51; Plut., Mor. 1110d; Arrian, Ind. 34, 1, Peripl. 2, 4; Jos., Ant. 3, 312; POxy 1855, 8; 10; 14 πάσχω ἀπόκρισιν of favorable information) τοσαῦτα ἐπάθετε εἰκῆ; have you had such remarkable experiences in vain? Gal 3:4 (Procop. Soph., Ep. 18 τοσοῦτον παθών; Ps.-Aristot., Mirabilia 112 τὸ αὐτὸ πάσχει=he experiences the same thing.—Differently Zahn et al.; in their opinion this pass. belongs to 3b below; in support of their view s. τοσαῦτα παθών Ep. 56 of Apollonius of Tyana [Philostrat. I 359, 16], but the assoc. w. ἐπιχορηγέω Gal 3:5 suggests receipt of beneficence).—On probability of wordplay (παθεῖν … μαθεῖν) s. Betz, Gal. 134.
    ② Likew. there is only one place in which π. has a neutral mng. Even here the addition of κακῶς gives it an unfavorable connotation: κακῶς πάσχειν be badly off, in an evil plight (Hom et al.; Hdt. 3, 146 et al.; Wsd 18:19; JosAs 7:4; 24:1; Philo, In Flacc. 124, Spec. Leg. 4, 3) Mt 17:15 (v.l. ἔχει).
    ③ In all other places, as always in LXX, in an unfavorable sense suffer, endure.
    ⓐ suffer
    α. abs. (also in the sense suffer death, be killed, [have to] die: Appian, Bell. Civ. 1, 70 §321; 3, 87 §359; Arrian, Anab. 6, 10, 3; Paroem. Gr.: Zenob. 4, 60 the crow ἔπαθε from the scorpion’s poison; Herodian 1, 17, 7; Just., D. 52, 3; Mel., P. 8, 65; sim. Callinus [VII B.C.], Fgm. 1, 17 G-B.[=D.3] ἤν τι πάθῃ=‘if he fell’; Demosth. 4, 11f; Straton of Lamps., Fgm. 10 [in Diog. L. 5, 61] ἐάν τι πάσχω=‘if anything happens to me’; Diod S 13, 98, 2; Lucian, Dial. Meretr. 8, 3; Iambl., Vi. Pyth. 33, 238; Jos., Ant. 15, 65; 18, 352; CB I/2, 391 no. 254; Iren. 1, 3, 3 [Harv. I, 27, 1]) πρὸ τοῦ με παθεῖν before I suffer Lk 22:15. Cp. 24:46; Ac 1:3; 3:18; 17:3; 1 Cor 12:26; Hb 2:18 (on ἐν ᾧ s. ἐν 7); 9:26; 1 Pt 2:20, 23; 3:17; B 7:2a; Hs 8, 10, 4. The expr. γῆ πάσχουσα B 6:9 seems to transfer the philosoph. concept of suffering matter to the γῆ (Hefele, Hilgenfeld, Veil): earth capable of suffering (Goodsp.), earth capable of being molded into a human being (Kleist, note ad loc.).
    β. w. additions: ὑπό τινος at the hands of someone denotes the one who caused the suffering (Antiphon Orat., Fgm. 34; Ael. Aristid. 45 p. 134 D.; PAmh 78, 4; Jos., Bell. 5, 19, Ant. 10, 92; Mel., P. 75, 546ff; B-D-F §315) Mt 17:12 (s. also b below). Also ὑπὸ χειρός τινος B 5:5b (cp. Mel., Fgm. 7 ὑπὸ δεξιᾶ Ἰσραηλίτιδος). ὑπέρ τινος for someone or someth. (Appian, Bell. Civ. 1, 15 §63 π. ὑπέρ τινος=suffer for someone; Just., D. 121, 2 ὑπὲρ τοῦ μὴ ἀρνεῖσθαι αὐτόν as military metaphor: EKrentz, in Origins and Method, JHurd Festschr. ’93, 126) Phil 1:29; 2 Th 1:5; 1 Pt 2:21 (περί τινος v.l.), ὑπὲρ τ. ὀνόματος τοῦ υἱοῦ τοῦ θεοῦ Hs 9, 28, 2a. ὑπὲρ τοῦ νόμου 8, 3, 6. ὑπὲρ τῆς σωτηρίας, ὑπὲρ ἁμαρτωλῶν MPol 17:2. ὑπὲρ τῶν ἁμαρτιῶν ἡμῶν ISm 7:1. Also περί τινος (Nicol. Dam.: 90 Fgm. 130, 29 p. 415, 29 Jac. περὶ τῶν διαδόχων αὐτοῦ ἅπαν … παθεῖν) περὶ ἁμαρτιῶν 1 Pt 3:18 (v.l. ἀπέθανεν). περι τῆς ψυχῆς ἡμῶν B 5:5a. διά w. acc. for the sake of: διὰ δικαιοσύνην 1 Pt 3:14. διὰ τὸ ὄνομα (αὐτοῦ) Pol 8:2; Hv 3, 2, 1; Hs 9, 28, 3. διʼ ἡμᾶς B 7:2b. διὰ τὸν θεόν Hs 9, 28, 6a. εἵνεκα or ἕνεκεν τοῦ ὀνόματος v 3, 1, 9; 3, 5, 2; Hs 9, 28, 5; 6b. κατὰ τὸ θέλημα τοῦ θεοῦ 1 Pt 4:19. ἔξω τῆς πύλης Hb 13:12. ἐπὶ ξύλου on the tree B 5:13b.—Used w. an instrumental (?) dat.: αἰκίαις καὶ βασάνοις π. 1 Cl 6:1 v.l. πολλαῖς πράξεσι Hs 6, 3, 4. W. dat. to denote manner (B-D-F §198) π. σαρκί suffer in the body 1 Pt 4:1ab (in b v.l. ἐν σαρκί).—Used w. an adverb: ἀδίκως 1 Pt 2:19. ἀληθῶς ISm 2b. δικαίως (TestSim 4:3; Just., D. 110, 6) Hs 6, 3, 6a. ἡδέως 8, 10, 4. προθύμως 9, 28, 2b and 4. οὕτω GPt 4:13; B 5:13a. ὀλίγον (s. ὀλίγος 2bβ) 1 Pt 5:10. τὸ δοκεῖν (δοκέω 2aα) in semblance, seemingly ITr 10; ISm 2c.—ὡς φονεύς undergo punishment (cp. SIG 1016, 7 π. ὡς ἱερόσυλος) as a murderer 1 Pt 4:15.
    ⓑ endure, undergo τί someth. (Orig., C. Cels. 7, 13, 7; π. καταστροφήν; Did., Gen. 232, 11; Theoph. Ant. 2, 23 [p. 156, 6]) παθήματα π. endure sufferings 2 Cor 1:6 (ὧν by attraction of the rel. fr. ἅ; sim. Iren. 1, 8, 2 [Harv. I 70, 4]). αἰκίσματα 1 Cl 6:2. πολλὰ π. (Jos., Ant. 13, 268; 403) Mt 27:19; Mk 8:31; 9:12; Lk 9:22 (s. further below); 17:25; B 7:11; AcPl Ha 8, 19. τὰ ὅμοιά τινι the same things as someone Ox 840, 3. οὐδὲν κακόν suffer no harm Ac 28:5. οὐδὲν τῶν πονηρῶν Hs 6, 3, 6b. ὡς οὐδὲν πεπονθώς as if nothing had happened to him MPol 8:3 (cp. TestJob 47:7 ὡς οὐδὲν ὅλως πεπονθώς). ταῦτα Lk 13:2; 24:26; 2 Ti 1:12; 1 Cl 45:5. τί παθεῖται; what will he have to endure? 2 Cl 7:5 (πάσχειν τι=endure punishment, as Pla., Leg. 10, 1, 885ab). μὴ φοβοῦ ἃ μελλεις πάσχειν do not be afraid of what you are about to undergo Rv 2:10. W. attraction ἔμαθεν ἀφʼ ὧν ἔπαθεν τὴν ὑπακοήν= ἔμαθεν τὴν ὑπακοὴν ἀπὸ τούτων ἃ ἔπαθεν he learned obedience from what he endured (i.e. despite his being God’s son, Jesus experienced suffering as the medium for exhibiting the ultimate extent of his obedience) Hb 5:8 (for the consonance or wordplay s. the reff. cited s.v. μανθάνω 3). π. τι ὑπό τινος endure someth. at someone’s hands (X., Hiero 7, 8, Symp. 1, 9; Jos., Ant. 7, 209; 12, 401; s. 3aβ above) Mk 5:26; 1 Th 2:14; B 7:5. Also π. τι ἀπό τινος (Dio Chrys. 67 [17], 11; Lucian, D. Deor. 6, 4; Orig., C. Cels. 8, 27, 5) Mt 16:21; perh. Lk 9:22. π. τι ἕνεκά τινος endure someth. for someone’s sake 2 Cl 1:2. Also π. τι διά τινα ISm 2a (Just., D. 117, 3; Mel., P. 59, 435). ὅσα δεῖ αὐτὸν ὑπὲρ τοῦ ὀνόματός μου παθεῖν Ac 9:16 (π. τι ὑπέρ τινος as Jos., Ant. 13, 199).—WWichmann, D. Leidenstheologie, e. Form der Leidensdeutung im Spätjudentum 1930; HVondran, D. Leidensgedanke im Spiegel d. Selbstbewusstseins Jesu: NKZ 43, ’32, 257–75; RLiechtenhan, D. Überwindung d. Leidens b. Pls. u. in d. zeitgen. Stoa: ZTK n.s. 3, 1922, 368–99; WMichaelis, Herkunft u. Bed. des Ausdrucks ‘Leiden u. Sterben J. Chr.’ ’45; HRiesenfeld, Jésus Transfiguré, ’47, 314–17 (Le Messie Souffrant …); ELohse, Märtyrer u. Gottesknecht (Sühntod Jesu Christi), ’55; EGüttgemanns, D. leidende Apostel, ’66.—K Schelkle, Die Passion Jesu etc., ’49; JGreen, The Death of Jesus ’88; RBrown, The Death of the Messiah, 2 vols. ’94; ACollins, From Noble Death to Crucified Messiah, NTS 40, ’94, 481–503; on alleged anti-Judaism in Luke’s passion narrative, s. HMerkel, NTS 40, ’94, 394–95 (lit.).—Schmidt, Syn. I 424–441. DELG. M-M. EDNT. DLNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > πάσχω

  • 29 σοφός

    σοφός, ή, όν (s. two prec. entries; Pind., Hdt.et al.; LXX, TestSol, Test12Patr; JosAs 13:11; ApcSed 14:8 p. 136, 14 Ja; Ep-Arist, Philo, Joseph., apolog. exc. Mel.) prim. a clever pers. who knows how to do someth. or construct someth., such as buildings, poems (so esp. Pind.; many philosophers published their thoughts in verse), speeches.
    ① pert. to knowing how to do someth. in a skillful manner, clever, skillful, experienced (Pind., N. 7, 17 [25] of mariners; τεχνίτης Iren. 1, 8, 1 [Harv. I 68, 1]) ς. ἀρχιτέκτων 1 Cor 3:10 (Is 3:3; cp. Il. 15, 412 σοφία τέκτονος; Eur., Alc. 348 σοφὴ χεὶρ τεκτόνων; Maximus Tyr. 6, 4d ὁ τέκτων ς.; Philo, Somn. 2, 8). Cp. 6:5. σοφὸς ἐν διακρίσει λόγων skillful in the interpretation of discourse 1 Cl 48:5 (ς. ἐν as Maximus Tyr. 24, 6b).
    ② pert. to understanding that results in wise attitudes and conduct, wise
    ⓐ of humans
    α. wise, learned, having intelligence and education above the average, perh. related to philosophy (Pind. et al.; Jos., Bell. 6, 313; Just., D. 5, 6; Tat., 33, 4; Ath. 29, 1; w. πεπαιδευμένος and φρόνιμος Orig., C. Cels. 3, 48, 8): ὁ σοφός beside ὁ ἰσχυρός and ὁ πλούσιος 1 Cl 13:1 (Jer 9:22); 38:2. Opp. ἀνόητος Ro 1:14. Those who are wise acc. to worldly standards, the σοφὸς κατὰ σάρκα 1 Cor 1:26 (cp. ὁ τοῦ κόσμου ς. Hippol., Ref. 4, 43, 1), stand in contrast to God and God’s wisdom, which remains hidden for them Ro 1:22 (Just., D. 2, 6 ᾤμην σοφὸ γεγονέναι; Oenomaus in Eus., PE 5, 34, 10 οἰομένους εἶναι σοφούς); 1 Cor 1:19 (Is 29:14), 20, 27; 3:19 (cp. Job 5:13), 20 (Ps 93:11); IEph 18:1. W. συνετός (Jos., Ant. 11, 57; 58; Just., D. 123, 4) Mt 11:25; Lk 10:21 (s. WNestle, Vom Mythos zum Logos ’42, 13–17; GKilpatrick, JTS 48, ’47, 63f).
    β. wise in that the wisdom is divine in nature and origin (opp. ἄσοφος) Eph 5:15. (Opp. μωρός) 1 Cor 3:18ab. W. ἐπιστήμων (Philo, Migr. Abr. 58) Js 3:13; B 6:10. σοφὸς εἰς τὸ ἀγαθόν (opp. ἀκέραιος εἰς τὸ κακόν) Ro 16:19. Jesus intends to send out προφήτας καὶ σοφοὺς κ. γραμματεῖς Mt 23:34.
    ⓑ of God. In the abs. sense God is called σοφός (Sir 1:8; cp. 4 Macc 1:12; SibOr 5, 360.—Ael. Aristid. 46 p. 409 D.: σοφώτατον εἶναι θεόν.—Orig., C. Cels. 3, 70, 9) μόνος σοφὸς θεός (Ps.-Phoc. 54 εἷς θεὸς σοφ.; Herm. Wr. 14, 3; s. GRudberg, ConNeot 7, ’42, 12) Ro 16:27; 1 Ti 1:17 v.l.; Jd 25 v.l.; cp. 1 Cor 1:25. ὁ σοφὸς ἐν τῷ κτίζειν 1 Cl 60:1 (w. συνετὸς ἐν τῷ κτλ.). σοφὴ βουλή God’s wise counsel Dg 8:10. (On 2aβ and b cp. Sb 6307 [III B.C.] of Petosiris the astrologer: ἐν θεοῖς κείμενος, μετὰ σοφῶν σοφός.)—B. 1213. DELG. M-M. EDNT. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > σοφός

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