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  • 101 dies

    dĭes (dīes, Liv. Andron. Fragm. Odys. 7), ēi ([etilde]ī, Verg. A. 4, 156; Hor. S. 1, 8, 35 et saep.;

    dissyl.: di-ei,

    Ter. Eun. 4, 7, 31; also gen. dies, die, and dii—dies, as in acies, facies, pernicies, etc., Enn. ap. Gell. 9, 14; Ann. v. 401 Vahl.; Cic. Sest. 12, 28 ap. Gell. l. l.:

    die,

    Prisc. p. 780 P.; even in Verg. G. 1, 208, where Gellius reads dies, v. Wagner ad loc., nearly all MSS. have die; cf. Rib. and Forbig. ad loc.; so,

    die,

    Plaut. Ps. 4, 7, 59; id. Capt. 4, 2, 20; Caes. B. G. 7, 11, 5; id. B. C. 1, 14, 3; 3, 76, 2; Just. 2, 11, 17; cf. Oud. ad B. G. 2, 23, 1. Die appears to be certain in Sall. J. 52, 3; 97, 3. Also in Cic. Sest. 12, 28, Gellius reads dies, where our MSS., except the Cod. Lamb., have diei;

    perh. those words do not belong to Cicero himself. Form dii,

    Verg. A. 1, 636, Rib. and Forbig. after Serv. and Gell. l. l.— Dat., diēī, saep. die, Plaut. Am. 1, 1, 120, acc. to Serv. Verg. G. 1, 208; Plaut. Am. 1, 3, 48; id. Capt. 3, 1, 4; id. Trin. 4, 2, 1;

    once dii,

    id. Merc. 1, Prol. 13; cf. Roby, Gram. 1, 121 sq.); m. (in sing. sometimes f., esp. in the signif. no. I. B. 1.) [root Sanscr. dī, gleam: dinas, day; Gr. dios, heavenly; cf. Lat. Jovis (Diovis), Diana, deus, dīvus, etc. Old form, dius (for divus); cf.: nudius, diu, etc. The word also appears in composition in many particles, as pridem, hodie, diu, etc., v. Corss. Auspr. 2, 855 sq.], a day (cf.: tempus, tempestas, aetas, aevum, spatium, intervallum).
    I.
    Lit.
    A.
    In gen., the civil day of twenty-four hours.
    (α).
    Masc.:

    dies primus est veris in Aquario... dies tertius... dies civiles nostros, etc.,

    Varr. R. R. 1, 28, 1; cf. Plin. 2, 77, 79, § 188; Macr. S. 1, 3; Gell. 3, 2: REBVS IVRE IVDICATIS TRIGINTA DIES IVSTI SVNTO, XII. Tab. ap. Gell. 20, 1, 45; and 15, 13 fin.; for which;

    per dies continuos XXX., etc.,

    Gai. Inst. 3, 78: multa dies in bello conficit unus, Enn. ap. Macr. S. 6, 2 (Ann. v. 297 ed. Vahl.); cf.:

    non uno absolvam die,

    Plaut. Capt. 3, 5, 73:

    hic dies,

    id. Aul. 4, 9, 11:

    hic ille est dies,

    id. Capt. 3, 3, 3:

    ante hunc diem,

    id. ib. 3, 4, 101:

    illo die impransus fui,

    id. Am. 1, 1, 98; cf.:

    eo die,

    Caes. B. G. 1, 22 fin.; 2, 6; 2, 32 fin.; 4, 11, 4; 5, 15 fin. et saep.:

    postero die,

    id. ib. 1, 15, 1; 3, 6, 3 et saep.; Cic. Verr. 2, 2, 17; Sall. J. 29, 5; 38, 9 et saep.:

    in posterum diem,

    Caes. B. G. 7, 41 fin.; id. B. C. 1, 65 fin. et saep.:

    diem scito esse nullum, quo die non dicam pro reo,

    Cic. Q. Fr. 3, 3:

    domi sedet totos dies,

    Plaut. Aul. 1, 1, 34:

    paucos dies ibi morati,

    Caes. B. G. 7, 5, 4:

    dies continuos XXX. sub bruma esse noctem,

    id. ib. 5, 13, 3:

    hosce aliquot dies,

    Ter. Heaut. 4, 5, 4; cf. id. Eun. 1, 2, 71 et saep.:

    festo die si quid prodegeris,

    Plaut. Aul. 2, 8, 10; so,

    festus,

    id. Cas. 1, 49; id. Poen. 3, 5, 13; 4, 2, 26 et saep.—
    (β).
    Fem. (freq. in poetry metri gratiā; rare in prose), postrema, Enn. ap. Gell. 9, 14:

    omnia ademit Una dies,

    Lucr. 3, 912; cf. id. 3, 921; 5, 96 and 998: homines, qui ex media nocte ad proximam mediam noctem in his horis XXIV. nati sunt, una die nati dicuntur, Varr. ap. Gell. 3, 2, 2 (uno die, Macr. S. 1, 3):

    quibus effectis armatisque diebus XXX., a qua die materia caesa est,

    Caes. B. C. 1, 36 fin.:

    Varronem profiteri, se altera die ad colloquium venturum,

    id. ib. 3, 19, 4 (for which, shortly before: quo cum esset postero die ventum); cf.:

    postera die,

    Sall. J. 68, 2 (for which, in the same author, more freq.:

    postero die): pulchra,

    Hor. Od. 1, 36, 10:

    suprema,

    id. ib. 1, 13, 20:

    atra,

    Verg. A. 6, 429:

    tarda,

    Ov. M. 15, 868 et saep.—(But Caes. B. C. 3, 26, 1; 3, 37, 1, read altero, tertio.)—
    b.
    Connections:

    postridie ejus diei, a favorite expression of Caesar,

    Caes. B. G. 1, 23, 1: 1, 47, 2; 1, 48, 2 et saep., v. postridie;

    and cf.: post diem tertium ejus diei,

    Cic. Att. 3, 7; Sulpic. ap. Cic. Fam. 4, 12, 2; Liv. 27, 35:

    diem ex die exspectabam,

    from day to day, id. ib. 7, 26 fin.; cf.:

    diem ex die ducere,

    Caes. B. G. 1, 16, 5; for which also: diem de die prospectans, Liv. 5, 48; and: diem de die differre, id. 25, 25: LIBRAS FARRIS ENDO DIES DATO, for every day, day by day, daily, XII. Tab. ap. Gell. 20, 1, 45; cf.:

    affatim est hominum, in dies qui singulas escas edunt,

    Plaut. Men. 3, 1, 10; so,

    in dies,

    every day, Cic. Top. 16, 62; Caes. B. G. 3, 23, 7; 5, 58, 1; 7, 30, 4; Vell. 2, 52, 2; Liv. 21, 11 Drak.; 34, 11 al.; less freq. in sing.:

    nihil usquam sui videt: in diem rapto vivit,

    Liv. 22, 39; cf.:

    mutabilibus in diem causis (opp. natura perpetua),

    id. 31, 29 (in another signif. v. the foll., no. II. A. 3); and: cui licet in diem ( = singulis diebus, daily) dixisse Vixi, etc., Hor. Od. 3, 29, 42. And still more rarely: ad diem, Treb. Gallien. 17; Vop. Firm. 4:

    ante diem, v. ante.—Die = quotidie or in diem,

    daily, Verg. E. 2, 42; 3, 34:

    quos mille die victor sub Tartara misi,

    id. A. 11, 397:

    paucissimos die composuisse versus,

    Quint. 10, 3, 8:

    saepius die,

    Plin. 15, 6, 6, § 22: die crastini, noni, pristini, quinti, for die crastino, nono, etc., v. h. vv. crastinus, nonus, etc.; and cf. Gell. 10, 24; Macr. S. 1, 4.—
    B.
    In partic.
    1.
    A set day, appointed time, term in the widest sense of the word (for appearing before court, in the army, making a payment, etc.).
    (α).
    Masc.: MORBVS SONTICVS... STATVS DIES CVM HOSTE... QVID HORVM FVIT VNVM IVDICI ARBITROVE REOVE DIES DIFFISVS ESTO, XII. Tab. ap. Cic. Off. 1, 12; Fest. p. 273, 26 Müll.; for which: STATVS CONDICTVSVE DIES CVM HOSTE, acc. to Cincius ap. Gell. 16, 4, 4;

    and with comic reference to the words of this law,

    Plaut. Curc. 1, 1, 5 (found also in Macr. S. 1, 16);

    and freq.: status dies,

    Plin. Ep. 9, 39, 1; Suet. Claud. 1; Flor. 1, 13, 16 et saep.:

    hic nuptiis dictus est dies,

    Ter. And. 1, 1, 75; cf.:

    dies colloquio dictus est ex eo die quintus,

    Caes. B. G. 1, 42, 4; so,

    dictus,

    id. ib. 5, 27, 5:

    iis certum diem conveniendi dicit,

    id. ib. 5, 57, 2:

    die certo,

    Sall. J. 79, 4; cf.

    constituto,

    id. ib. 13 fin.:

    decretus colloquio,

    id. ib. 113, 3:

    praestitutus,

    Liv. 3, 22:

    praefinitus,

    Plin. 35, 10, 36, § 109; Gell. 16, 4, 3:

    ascriptus,

    Phaedr. 4, 11, 8 et saep.:

    quoniam advesperascit, dabis diem nobis aliquem, ut contra ista dicamus,

    Cic. N. D. 3, 40; Caes. B. G. 1, 16, 5; id. B. C. 1, 11, 2; Sall. J. 109, 3; Liv. 35, 35 et saep.:

    dies ater,

    an unlucky day, Sen. Vit. Beat. 25.—
    (β).
    Fem. (so commonly in this sense in class. prose, but only in sing., v. Mützell ad Curt. 3, 1, 8):

    ut quasi dies si dicta sit,

    Plaut. As. 5, 1, 11; so,

    dicta,

    Cic. Fam. 16, 10 fin.; cf.:

    edicta ad conveniendum,

    Liv. 41, 10 fin.:

    praestituta,

    Plaut. Ps. 1, 3, 140; 2, 2, 28; Ter. Ph. 3, 2, 38; Cic. Verr. 2, 3, 14 fin.; id. Vatin. 15, 37; id. Tusc. 1, 39; Liv. 45, 11 et saep.; cf.

    constituta,

    Cic. Caecin. 11, 32; Caes. B. G. 1, 4, 2; 1, 8, 3: certa eius rei constituta, id. B. C. 3, 33, 1:

    pacta et constituta,

    Cic. Cat. 1, 9, 24:

    statuta,

    Liv. 31, 29:

    stata,

    id. 27, 23 fin.:

    certa,

    Caes. B. G. 1, 30, 4, 5, 1, 8; id. B. C. 1, 2, 6; Nep. Chabr. 3 et saep.:

    annua,

    Cic. Fam. 7, 23; id. Att. 12, 3 fin.; cf.

    longa,

    Plaut. Ep. 4, 1, 18:

    die caecā emere, oculatā vendere,

    i. e. to buy on credit and sell for cash, id. Ps. 1, 3, 67, v. caecus, no. II. B.:

    haec dies summa hodie est, mea amica sitne libera, an, etc.,

    id. Pers. 1, 1, 34:

    puto fore istam etiam a praecone diem,

    Cic. Att. 13, 3:

    ubi ea dies venit (preceded by tempore ejus rei constituto),

    Caes. B. G. 7, 3:

    praeterita die, qua suorum auxilia exspectaverant,

    id. ib. 7, 77, 1; cf. id. ib. 6, 33, 4:

    esse in lege, quam ad diem proscriptiones fiant,

    Cic. Rosc. Am. 44, 128 et saep.—
    (γ).
    Both genders together:

    diem dicunt, qua die ad ripam Rhodani omnes conveniant: is dies erat a. d. V. Kal. Apr., etc.,

    Caes. B. G. 1, 6 fin.; Cic. Att. 2, 11; id. Q. Fr. 3, 1, 3; Liv. 34, 35 al.—
    b.
    Hence: dicere diem alicui, to impeach, lay an accusation against:

    diem mihi, credo, dixerat,

    Cic. Mil. 14, 36:

    Domitium Silano diem dixisse scimus,

    id. Div. in Caec. 20, 67.—
    2.
    A natural day, a day, as opp. to night: ut vel, quia est aliquid, aliud non sit, ut Dies est, nox non est; vel, quia est aliquid, et aliud sit: Sol est super terram, dies est, Quint. 5, 8, 7: pro di immortales, quis hic illuxit dies, Cic. Fragm. ap. Quint. 9, 4, 76:

    credibile non est, quantum scribam die, quin etiam noctibus,

    in the daytime, id. Att. 13, 26:

    negat ullum esse cibum tam gravem, quin is die et nocte concoquatur,

    in a single day and night, id. N. D. 2, 9, 24; cf.

    in this signif.: die ac nocte,

    Plin. 29, 6, 36, § 113:

    nocte et die,

    Liv. 25, 39;

    and simply die,

    Hor. S. 2, 1, 4; Quint. 10, 3, 8; cf.

    also: currus rogat ille paternos, Inque diem alipedum jus et moderamen equorum,

    Ov. M. 2, 48; and, connected with nox:

    (Themistocles) diem noctemque procul ab insula in salo navem tenuit in ancoris,

    Nep. Them. 8 fin.; cf. Cic. Div. 2, 27, 59; Liv. 22, 1 fin. —But more freq.: diem noctemque, like our day and night, i. q. without ceasing, uninterruptedly; Caes. B. G. 7, 77, 11; 7, 42 fin.; id. B. C. 1, 62;

    for which less freq.: diem et noctem,

    Hirt. B. Hisp. 38, 1;

    diem ac noctem,

    Liv. 27, 4 and 45:

    noctemque diemque,

    Verg. A. 8, 94; cf. Quint. 9, 4, 23:

    continuate nocte ac die itinere,

    Caes. B. C. 3, 11, 1; 3, 36, 8; and in plur.:

    dies noctesque,

    Plaut. Rud. 2, 3, 49; Ter. Eun. 1, 2, 113; Cic. Att. 7, 9 fin.; Nep. Dat. 4, 4 et saep.; also, reversing the order: noctesque diesque, Enn. ap. Cic. de Sen. 1, 1 (Ann. v. 338 ed. Vahl.); Hor. S. 1, 1, 76:

    noctesque et dies,

    Ter. And. 4, 1, 52; id. Eun. 5, 8, 49:

    noctes atque dies,

    Lucr. 2, 12; 3, 62; Cic. Fin. 1, 16, 51; Verg. A. 6, 127 al.:

    noctes diesque,

    id. ib. 9, 488:

    noctes ac dies,

    Cic. Arch. 11, 29:

    noctes et dies,

    id. Brut. 90, 308; id. de Or. 1, 61, 260; id. Tusc. 5, 25 and 39; Ter. Eun. 5, 8, 49; cf.

    also: neque noctem neque diem intermittit,

    Caes. B. G. 5, 38:

    Galli dies... sic observant, ut noctem dies subsequatur,

    id. ib. 6, 18, 2 Herz ad loc. So, too, in gen.:

    qui nocte dieque frequentat Limina,

    Mart. 10, 58, 11:

    cum die,

    at break of day, Ov. M. 13, 677:

    orto die ( = orta luce),

    Tac. A. 1, 20; 1, 68; id. H. 2, 21:

    ante diem ( = ante lucem),

    Hor. Ep. 1, 2, 35:

    dies fit, late Lat. for lucescit,

    Vulg. Luc. 22, 66: de die, in open day, broad day; v. de.—
    3.
    Dies alicujus (like the Heb. ; v. Gesen. Lex. s. h. v.).
    a.
    I. q. dies natalis, a birthday:

    diem meum scis esse III. Non. Jan. Aderis igitur,

    Cic. Att. 13, 42, 2; cf.

    in full: natali die tuo,

    id. ib. 9, 5 al. So the anniversary day of the foundation of a city is, dies natalis urbis, Cic. Div. 2, 47, 98.—
    b.
    I. q. dies mortis, dying-day:

    quandocumque fatalis et meus dies veniet statuarque tumulo,

    Tac. Or. 13 fin. Called, also: supremus dies. Suet. Aug. 99; id. Tib. 67; cf.:

    supremus vitae dies,

    Cic. de Sen. 21, 78; Suet. Aug. 61. Hence:

    diem suum obire,

    to die, Sulp. in Cic. Fam. 4, 12, 2;

    and in the same sense: obire diem supremum,

    Nep. Milt. 7 fin.; id. Dion. 2 fin.; Suet. Claud. 1:

    exigere diem supremum,

    Tac. A. 3, 16:

    explere supremum diem,

    id. ib. 1, 6; 3, 76;

    and simply: obire diem,

    Plin. 2, 109, 112, § 248; Suet. Tib. 4; id. Vesp. 1; id. Gr. 3; cf.

    also: fungi diem,

    Just. 19, 1, 1.—
    c.
    I. q. dies febris, fever-day: etsi Non. Mart., [p. 574] die tuo, ut opinor, exspectabam epistolam a te longiorem, Cic. Att. 9, 2 init.; 7, 8, 2 al.
    II.
    Transf.
    A.
    In gen. (from no. I. A.).
    1.
    A day, for that which is done in it (cf. the Hebr., the Gr. eleutheron êmar, etc.):

    is dies honestissimus nobis fuerat in senatu,

    Cic. Fam. 1, 2, 3:

    non tam dirus ille dies Sullanus C. Mario,

    id. Att. 10, 8, 7:

    equites Romanos daturos illius diei poenas,

    id. Sest. 12, 28:

    hic dies et Romanis refecit animos et Persea perculit,

    Liv. 42, 67 Drak.; cf. id. 9, 39 fin.; Vell. 2, 35 Ruhnk.; 2, 86; Just. 9, 3 fin.; Flor. 2, 6, 58 Duker.:

    imponite quinquaginta annis magnum diem,

    Tac. Agr. 34:

    quid pulchrius hac consuetudine excutiendi totum diem?... totum diem mecum scrutor, facta ac dicta mea remetior, etc., Sen. de Ira, 3, 36: dies Alliensis, i. q. pugna Alliensis,

    Liv. 6, 1; Suet. Vit. 11:

    Cannensis,

    Flor. 4, 12, 35 al. And so even of one's state of mind on any particular day:

    qualem diem Tiberius induisset,

    what humor, temper, Tac. A. 6, 20. —
    2.
    A day's journey:

    hanc regionem, dierum plus triginta in longitudinem, decem inter duo maria in latitudinem patentem,

    Liv. 38, 59; Just. 36, 2, 14 al.—
    3.
    In gen. (like, hêmera, and our day, for) time, space of time, period:

    diem tempusque forsitan ipsum leniturum iras,

    Liv. 2, 45;

    so with tempus,

    id. 22, 39; 42, 50: amorem intercapedine ipse lenivit dies, Turp. ap. Non. 522, 7;

    so in the masc. gender: longus,

    Stat. Th. 1, 638; Luc. 3, 139;

    but also longa,

    Plaut. Epid. 4, 1, 18; Plin. Ep. 8, 5 fin.; cf.

    perexigua,

    a brief respite, Cic. Verr. 1, 2 fin.:

    nulla,

    Ov. M. 4, 372 al.:

    ex ea die ad hanc diem quae fecisti, in judicium voco,

    Cic. Verr. 2, 1, 12 fin.:

    ut infringatur hominum improbitas ipsa die, quae debilitat cogitationes, etc.,

    id. Fam. 1, 6; cf. id. ib. 7, 28 fin.; id. Tusc. 3, 22, 53 al.: indutiae inde, non pax facta;

    quarum et dies exierat, et ante diem rebellaverant,

    i. e. the term of the truce, Liv. 4, 30 fin.; 30, 24; 42, 47 fin. (for which: quia tempus indutiarum cum Veienti populo exierat, id. 4, 58).—Prov.:

    dies adimit aegritudinem,

    Ter. Heaut. 3, 1, 13: dies festus, festival-time, festival:—diem festum Dianae per triduum agi, Liv. 25, 23 et saep.:

    die lanam et agnos vendat,

    at the right time, Cato R. R. 150, 2:

    praesens quod fuerat malum, in diem abiit,

    to a future time, Ter. Ph. 5, 2, 16; so in diem, opp. statim, Q. Cic. Pet. cons. 12, 48;

    and simply in diem,

    Plaut. Mil. 3, 2, 48; Ter. Eun. 5, 7, 19; Cic. Cael. 24.—Esp. freq. in diem vivere, to live on from day to day, regardless of the future, Cic. de Or. 2, 40, 169; id. Tusc. 5, 11, 33; Plin. Ep. 5, 5, 4 et saep; cf. the equivoque with de die, under de.—
    B.
    In partic. (acc. to no. I. B. 2— poet., and in postAug. prose).
    1.
    Light of day, daylight:

    contraque diem radiosque micantes Obliquantem oculos,

    Ov. M. 7, 411; 5, 444; 13, 602:

    multis mensibus non cernitur dies,

    Plin. 33, 4, 21, § 70; Plin. Ep. 6, 20, 6; 9, 36, 2 al.; also of the eyesight, Stat. Th. 1, 237;

    and trop. of the conscience: saeva dies animi scelerumque in pectore Dirae,

    id. ib. 1, 52.—
    2.
    For caelum, the sky, the heavens:

    sub quocumque die, quocumque est sidere mundi,

    Luc. 7, 189; 1, 153:

    incendere diem nubes oriente remotae,

    id. 4, 68; 8, 217; Stat. Th. 1, 201.—Hence, like caelum,
    b.
    The weather:

    totumque per annum Durat aprica dies,

    Val. Fl. 1, 845:

    tranquillus,

    Plin. 2, 45, 44, § 115:

    mitis,

    id. 11, 10, 10, § 20:

    pestilens,

    id. 22, 23, 49, § 104.—
    3.
    The air:

    nigrique volumina fumi Infecere diem,

    Ov. M. 13, 600:

    cupio flatu violare diem,

    Claud. in Ruf. 1, 63.
    III.
    Dies personified.
    A.
    I. q. Sol, opp. Luna, Plaut. Bacch. 2, 3, 21;

    coupled with Mensis and Annus,

    Ov. M. 2, 25.—
    B.
    As fem., the daughter of Chaos, and mother of Heaven and Earth, Hyg. Fab. praef.; of the first Venus, Cic. N. D. 3, 23, 59.

    Lewis & Short latin dictionary > dies

  • 102 Psychology

       We come therefore now to that knowledge whereunto the ancient oracle directeth us, which is the knowledge of ourselves; which deserveth the more accurate handling, by how much it toucheth us more nearly. This knowledge, as it is the end and term of natural philosophy in the intention of man, so notwithstanding it is but a portion of natural philosophy in the continent of nature.... [W]e proceed to human philosophy or Humanity, which hath two parts: the one considereth man segregate, or distributively; the other congregate, or in society. So as Human philosophy is either Simple and Particular, or Conjugate and Civil. Humanity Particular consisteth of the same parts whereof man consisteth; that is, of knowledges which respect the Body, and of knowledges that respect the Mind... how the one discloseth the other and how the one worketh upon the other... [:] the one is honored with the inquiry of Aristotle, and the other of Hippocrates. (Bacon, 1878, pp. 236-237)
       The claims of Psychology to rank as a distinct science are... not smaller but greater than those of any other science. If its phenomena are contemplated objectively, merely as nervo-muscular adjustments by which the higher organisms from moment to moment adapt their actions to environing co-existences and sequences, its degree of specialty, even then, entitles it to a separate place. The moment the element of feeling, or consciousness, is used to interpret nervo-muscular adjustments as thus exhibited in the living beings around, objective Psychology acquires an additional, and quite exceptional, distinction. (Spencer, 1896, p. 141)
       Kant once declared that psychology was incapable of ever raising itself to the rank of an exact natural science. The reasons that he gives... have often been repeated in later times. In the first place, Kant says, psychology cannot become an exact science because mathematics is inapplicable to the phenomena of the internal sense; the pure internal perception, in which mental phenomena must be constructed,-time,-has but one dimension. In the second place, however, it cannot even become an experimental science, because in it the manifold of internal observation cannot be arbitrarily varied,-still less, another thinking subject be submitted to one's experiments, comformably to the end in view; moreover, the very fact of observation means alteration of the observed object. (Wundt, 1904, p. 6)
       It is [Gustav] Fechner's service to have found and followed the true way; to have shown us how a "mathematical psychology" may, within certain limits, be realized in practice.... He was the first to show how Herbart's idea of an "exact psychology" might be turned to practical account. (Wundt, 1904, pp. 6-7)
       "Mind," "intellect," "reason," "understanding," etc. are concepts... that existed before the advent of any scientific psychology. The fact that the naive consciousness always and everywhere points to internal experience as a special source of knowledge, may, therefore, be accepted for the moment as sufficient testimony to the rights of psychology as science.... "Mind," will accordingly be the subject, to which we attribute all the separate facts of internal observation as predicates. The subject itself is determined p. 17) wholly and exclusively by its predicates. (Wundt, 1904,
       The study of animal psychology may be approached from two different points of view. We may set out from the notion of a kind of comparative physiology of mind, a universal history of the development of mental life in the organic world. Or we may make human psychology the principal object of investigation. Then, the expressions of mental life in animals will be taken into account only so far as they throw light upon the evolution of consciousness in man.... Human psychology... may confine itself altogether to man, and generally has done so to far too great an extent. There are plenty of psychological text-books from which you would hardly gather that there was any other conscious life than the human. (Wundt, 1907, pp. 340-341)
       The Behaviorist began his own formulation of the problem of psychology by sweeping aside all medieval conceptions. He dropped from his scientific vocabulary all subjective terms such as sensation, perception, image, desire, purpose, and even thinking and emotion as they were subjectively defined. (Watson, 1930, pp. 5-6)
       According to the medieval classification of the sciences, psychology is merely a chapter of special physics, although the most important chapter; for man is a microcosm; he is the central figure of the universe. (deWulf, 1956, p. 125)
       At the beginning of this century the prevailing thesis in psychology was Associationism.... Behavior proceeded by the stream of associations: each association produced its successors, and acquired new attachments with the sensations arriving from the environment.
       In the first decade of the century a reaction developed to this doctrine through the work of the Wurzburg school. Rejecting the notion of a completely self-determining stream of associations, it introduced the task ( Aufgabe) as a necessary factor in describing the process of thinking. The task gave direction to thought. A noteworthy innovation of the Wurzburg school was the use of systematic introspection to shed light on the thinking process and the contents of consciousness. The result was a blend of mechanics and phenomenalism, which gave rise in turn to two divergent antitheses, Behaviorism and the Gestalt movement. The behavioristic reaction insisted that introspection was a highly unstable, subjective procedure.... Behaviorism reformulated the task of psychology as one of explaining the response of organisms as a function of the stimuli impinging upon them and measuring both objectively. However, Behaviorism accepted, and indeed reinforced, the mechanistic assumption that the connections between stimulus and response were formed and maintained as simple, determinate functions of the environment.
       The Gestalt reaction took an opposite turn. It rejected the mechanistic nature of the associationist doctrine but maintained the value of phenomenal observation. In many ways it continued the Wurzburg school's insistence that thinking was more than association-thinking has direction given to it by the task or by the set of the subject. Gestalt psychology elaborated this doctrine in genuinely new ways in terms of holistic principles of organization.
       Today psychology lives in a state of relatively stable tension between the poles of Behaviorism and Gestalt psychology.... (Newell & Simon, 1963, pp. 279-280)
       As I examine the fate of our oppositions, looking at those already in existence as guide to how they fare and shape the course of science, it seems to me that clarity is never achieved. Matters simply become muddier and muddier as we go down through time. Thus, far from providing the rungs of a ladder by which psychology gradually climbs to clarity, this form of conceptual structure leads rather to an ever increasing pile of issues, which we weary of or become diverted from, but never really settle. (Newell, 1973b, pp. 288-289)
       The subject matter of psychology is as old as reflection. Its broad practical aims are as dated as human societies. Human beings, in any period, have not been indifferent to the validity of their knowledge, unconcerned with the causes of their behavior or that of their prey and predators. Our distant ancestors, no less than we, wrestled with the problems of social organization, child rearing, competition, authority, individual differences, personal safety. Solving these problems required insights-no matter how untutored-into the psychological dimensions of life. Thus, if we are to follow the convention of treating psychology as a young discipline, we must have in mind something other than its subject matter. We must mean that it is young in the sense that physics was young at the time of Archimedes or in the sense that geometry was "founded" by Euclid and "fathered" by Thales. Sailing vessels were launched long before Archimedes discovered the laws of bouyancy [ sic], and pillars of identical circumference were constructed before anyone knew that C IID. We do not consider the ship builders and stone cutters of antiquity physicists and geometers. Nor were the ancient cave dwellers psychologists merely because they rewarded the good conduct of their children. The archives of folk wisdom contain a remarkable collection of achievements, but craft-no matter how perfected-is not science, nor is a litany of successful accidents a discipline. If psychology is young, it is young as a scientific discipline but it is far from clear that psychology has attained this status. (Robinson, 1986, p. 12)

    Historical dictionary of quotations in cognitive science > Psychology

  • 103 широкий

    wide, broad, extensive
    • В более широком смысле мы могли бы определить... - In a more extended sense we may define...
    • Данный метод приложим для широкого класса/в широком классе... - The method is applicable to a large class of...
    • Книга должна быть доступна читателям с широким кругом интересов. - The book should be accessible to readers having a wide variety of interests.
    • Книга должна быть доступна широкой аудитории читателей. - The book should be accessible to a broad audience.
    • Книга должна быть доступна широкому кругу читателей. - The book should be accessible to a wide variety of readers.
    • Материал (книги) представлен на популярном уровне и должен быть доступен широкой аудитории. - The material is presented on a popular level and should be accessible to the general reader.
    • Чрезвычайно широкая область явления объясняется... - A very great range of phenomena is explained by...
    • Эти достоинства (метода) привели к широкому использованию... - These advantages have led to the widespread use of...

    Русско-английский словарь научного общения > широкий

  • 104 HERÐAR

    f. pl. shoulders, the upper part of the back.
    * * *
    f. pl. the shoulders, the upper part of the back, distinguished from öxl = shoulder in a special sense, Nj. 185, Eg. 289, Fms. vii. 55, Sks. 166, Fb. i. 396, Þiðr. 9, passim, cp. Matth. xxiii. 4, Luke xv. 5: so in the phrase, hafa hofuð og herðar yfir e-n, to be higher than another from the shoulders and upwards, cp. 1 Sam. ix. 2, x. 23.
    COMPDS: (old form herði-, mod. herða-): herða-drengr, m. a hump on the back, a pun, Fms. viii. 404. herða-kambr, m. the withers, of a horse. herða-kistill, m. a hump. herða-klettr, m., poët. the ‘shoulder-knoll,’ the head, Skm. herða-lítill, adj. narrow-shouldered, Grett. 165. herða-munr, m. the difference from the shoulders and upwards, metaph. of one who is no match for another, Fms. xi. 442. herða-sár, n. a shoulder sore or wound, Sturl. i. 85. herða-toppr, m. a shoulder tuft, the part of a horse’s mane next the saddle, Sturl. i. 152, Bær. 16. herðar-blað, n. the shoulder blade, Nj. 70, Sturl. i. 152. herði-breiðr, adj. broad-shouldered, Fms. x. 151, Finnb. 324, Sturl. iii. 122, Fbr. 80 new Ed. herði-lútr, adj. with stooping or round shoulders, Barl. 15, Bs. i. 312. herði-mikill, adj. broad-shouldered, Sturl. iii. 122, Eg. 305, Ísl. ii. 203. herði-þykkr, adj. thick-shouldered, Ld. 298, Fbr. 40 new Ed.

    Íslensk-ensk orðabók > HERÐAR

  • 105 заблудиться в трёх соснах

    разг., неодобр.
    get confused in a very simple matter; cf. lose one's way in broad daylight

    - Ничего-то он не знает, ничего не понимает, ни во что не верит..., может заблудиться в трёх соснах. (В. Шишков, Таёжный волк) — 'He has neither knowledge of things nor any belief; he lacks common sense and can lose his way in broad daylight.'

    Русско-английский фразеологический словарь > заблудиться в трёх соснах

  • 106 mentalidad

    f.
    1 mentality.
    2 intention, purport.
    3 set of mind, thoughtway.
    * * *
    1 mentality
    * * *

    tiene una mentalidad muy abierta — he is very open-minded, he's got a very open outlook

    * * *

    una mentalidad muy abierta/cerrada — a very open/closed mind

    * * *
    = mindset [mind-set], mentality.
    Ex. The article 'The emergence of a new mindset' argues that despite an evolving sense of social responsibility by librarians, confusion as to the public library's mission still persists.
    Ex. The library should not promote reading habits that lower the tone of individual mentality.
    ----
    * mentalidad de adulto = adult mentality.
    * mentalidad de niño = juvenile mentality.
    * mentalidad tribal = tribalism.
    * * *

    una mentalidad muy abierta/cerrada — a very open/closed mind

    * * *
    = mindset [mind-set], mentality.

    Ex: The article 'The emergence of a new mindset' argues that despite an evolving sense of social responsibility by librarians, confusion as to the public library's mission still persists.

    Ex: The library should not promote reading habits that lower the tone of individual mentality.
    * mentalidad de adulto = adult mentality.
    * mentalidad de niño = juvenile mentality.
    * mentalidad tribal = tribalism.

    * * *
    tiene una mentalidad muy abierta/cerrada she has a very open/closed mind
    tiene la mentalidad de un niño de tres años he has the mentality of a three-year-old
    su madre tiene una mentalidad muy anticuada her mother is very old-fashioned in her outlook, her mother has very old-fashioned ideas
    * * *

    mentalidad sustantivo femenino
    mentality;

    mentalidad sustantivo femenino mentality: tiene una mentalidad muy cerrada, he is very narrow-minded

    ' mentalidad' also found in these entries:
    Spanish:
    cerrazón
    - provinciano
    English:
    broad
    - insular
    - mentality
    - open
    - open-minded
    - mind
    - -minded
    - narrow-minded
    * * *
    mentality;
    mentalidad abierta/cerrada open/closed mind;
    la mentalidad del siglo pasado the mentality of people in the last century
    * * *
    f mentality
    * * *
    : mentality
    * * *
    mentalidad n mentality [pl. mentalities]

    Spanish-English dictionary > mentalidad

  • 107 tolerancia

    f.
    1 tolerance.
    2 endurance.
    3 broad-mindedness, liberal-mindedness.
    * * *
    1 tolerance
    2 (resistencia) resistance
    * * *
    noun f.
    * * *
    SF
    1) (=respeto) tolerance; [de ideas] toleration
    2) (Med, Téc) tolerance
    * * *
    a) ( respeto) tolerance; (aguante, paciencia) tolerance

    tolerancia religiosa/política — religious/political tolerance

    b) (Med, Tec) tolerance
    * * *
    = tolerance, indulgence.
    Ex. The librarian's common general values include the desire for competence and autonomy at work, cooperation, tolerance and a sense of duty, and an appreciation of basic human needs of security, acceptance and self-respect.
    Ex. This information method allows for the creation of mechanical systems that combine looseness with indulgence.
    ----
    * tolerancia al error = error tolerance, fault tolerance.
    * tolerancia cero = zero tolerance.
    * tolerancia religiosa = religious tolerance.
    * * *
    a) ( respeto) tolerance; (aguante, paciencia) tolerance

    tolerancia religiosa/política — religious/political tolerance

    b) (Med, Tec) tolerance
    * * *
    = tolerance, indulgence.

    Ex: The librarian's common general values include the desire for competence and autonomy at work, cooperation, tolerance and a sense of duty, and an appreciation of basic human needs of security, acceptance and self-respect.

    Ex: This information method allows for the creation of mechanical systems that combine looseness with indulgence.
    * tolerancia al error = error tolerance, fault tolerance.
    * tolerancia cero = zero tolerance.
    * tolerancia religiosa = religious tolerance.

    * * *
    1 (respeto) tolerance; (aguante, paciencia) tolerance
    tolerancia religiosa/política religious/political tolerance
    su tolerancia de los extremistas their tolerance o toleration of extremists
    Compuesto:
    zero tolerance
    2 ( Med) tolerance
    3 ( Tec) tolerance
    * * *

    tolerancia sustantivo femenino
    tolerance
    tolerancia sustantivo femenino
    1 tolerance
    2 Téc tolerancia de un material, material tolerance
    Med tolerancia del paciente a una sustancia/droga, bodily resistance to a substance/drugs
    ' tolerancia' also found in these entries:
    Spanish:
    inmunológico
    English:
    indulgence
    - tolerance
    - tolerantly
    - best
    - red
    - toleration
    * * *
    1. [respeto] tolerance
    2. [a medicamentos, dolor] tolerance (a of)
    3. Tec [en material, producto] tolerance;
    margen de tolerancia (margin of) tolerance
    * * *
    f tolerance
    * * *
    : tolerance, toleration

    Spanish-English dictionary > tolerancia

  • 108 महा _mahā

    1
    महा A cow.
    2
    महा The substitute of महत् at the beginning of Karmadhāraya and Bahuvrīhi compounds, and also at the beginning of some other irregular words. (Note: The number of compounds of which महा is the first mem- ber is very large, and may be multiplied ad infinitum. The more important of them, or such as have peculiar significations, are given below.)
    -Comp. -अक्षः an epithet of Śiva. ˚पटलिक a chief keeper of archives.
    -अङ्ग a. huge, bulky.
    -(ङ्गः) 1 a camel.
    -2 a kind of rat.
    -3 N. of Śiva.
    -अञ्जनः N. of a mountain.
    -अत्ययः a great danger or calamity.
    -अध्वनिक a. 'having gone a long way', dead.
    -अध्वरः a great sacrifice.
    -अनसम् 1 a heavy carriage.
    -2 cooking utensils. (
    -सी) a kitchen-maid. (
    -सः, -सम्) a kitchen; सूपानस्य करिष्यामि कुशलो$स्मि महानसे Mb.4.2.2.
    -अनिलः a whirl- wind; महानिलेनेव निदाघजं रजः Ki.14.59.
    -अनुभाव a.
    1 of great prowess, dignified, noble, glorious, magnanimous, exalted, illustrious; ग्रहीतुमार्यान् परिचर्यया मुहुर्महानु- भावा हि नितान्तमर्थिनः Śi.1.17; Ś.3.
    -2 virtuous, righteous, just.
    (-वः) 1 a worthy or respectable person.
    -2 (pl.) people of a religious sect in Mahārāṣtra founded by Chakradhara in the 13th century.
    -अन्तकः 1 death.
    -2 an epithet of Śiva.
    -अन्धकारः 1 thick darkness.
    -2 gross (spiritual) ignorance.
    -अन्ध्राः (pl.) N. of a people and their country.
    -अन्वय, -अभिजन a. nobly-born, of noble birth. (
    -यः, -नः) noble birth, high descent.
    -अभिषवः the great extraction of Soma.
    -अमात्यः the chief or prime minister (of a king).
    -अम्बुकः an epithet of Śiva.
    -अम्बुजम् a billion.
    -अम्ल a. very sour. (
    -म्लम्) the fruit of the tamarind tree. अरण्यम् a great (dreary) forest, large forest.
    -अर्घ a. very costly, costing a high price; महार्घस्तीर्थानामिव हि महतां को$प्यतिशयः U.6.11. (
    -र्घः) a kind of quail.
    -अर्घ्य a.
    1 valuable, precious.
    -2 invaluable; ines- timable; see महार्ह below.
    -अर्चिस् a. flaming high.
    -अर्णवः 1 the great ocean.
    -2 N. of Śiva.
    -अर्थ a.
    1 rich.
    -2 great, noble, dignified.
    -3 important, weighty.
    -4 significant.
    -अर्बुदम् one thousand millions.
    -अर्ह a.
    1 very valuable, very costly; महार्हशय्यापरिवर्तनच्युतैः स्वकेशपुष्पैरपि या स्म दूयते Ku.5.12.
    -2 invaluable, inestimable; महार्हशयनोपेत किं शेषे निहतो भुवि Rām.6.19. 2. (
    -र्हम्) white sandal-wood.
    -अवरोहः the fig-tree.
    -अशनिध्वजः a great banner in the form of the thunderbolt; जहार चान्येन मयूरपत्रिणा शरेण शक्रस्य महाशनि- ध्वजम् R.3.56.
    - अशन a. voracious, gluttonous; Mb. 4.
    -अश्मन् m. a precious stone, ruby.
    -अष्टमी the eighth day in the bright half of Āśvina sacred to Durgā; आश्विने शुक्लपक्षस्य भवेद् या तिथिरष्टमी । महाष्टमीति सा प्रोक्ता......
    -असिः a large sword.
    -असुरी N. of Durgā.
    -अह्नः the afternoon.
    -आकार a. extensive, large, great.
    -आचार्यः 1 a great teacher.
    -2 an epithet of Śiva.
    -आढ्य a. wealthy, very rich. (
    -ढ्यः) the Kadamba tree.
    -आत्मन् a.
    1 high-souled, high-minded, magnanimous, noble; अयं दुरात्मा अथवा महात्मा कौटिल्यः Mu.7; द्विषन्ति मन्दाश्चरितं महात्मनाम् Ku.5.75; U.1.49; प्रकृतिसिद्धमिदं हि महात्मनाम् Bh.1.63.
    -2 illustrious, distinguished, exalted, eminent; किमाचाराः किमाहाराः क्व च वासो महात्मनाम् Mb.3. 1.4.
    -3 mighty (महाबल); अथायमस्यां कृतवान् महात्मा लङ्केश्वरः कष्टमनार्यकर्म Rām.5.9.74. (-m.)
    1 the Supreme Spirit; युगपत्तु प्रलीयन्ते यदा तस्मिन् महात्मनि Ms.1.54.
    -2 the great principle, i. e. intellect of the Sāṅkhyas. (महात्मवत् means the same as महात्मन्).
    -आनकः a kind of large drum.
    -आनन्दः, -नन्दः 1 great joy or bliss.
    -2 espe- cially, the great bliss of final beatitude.
    (-न्दा) 1 spirituous liquor.
    -2 a festival on the ninth day in the bright half of Māgha.
    -आपगा a great river.
    -आयुधः an epithet of Śiva.
    -आरम्भ a. undertaking great works, enterprizing. (
    -म्भः) any great enterprize.
    -आलयः 1 a temple in general.
    -2 a sanctuary, an asylum.
    -3 a great dwelling.
    -4 a place of pilgrimage.
    -5 the world of Brahman.
    -6 the Supreme Spirit.
    -7 a tree &c. sacred to a deity.
    -8 N. of a particular dark fortnight.
    -9 पितृश्राद्ध in the month of Bhādra- pada. (
    -या) N. of a particular deity.
    - आशय a. high- souled, nobleminded, magnanimous, noble; दैवात् प्रबुद्धः शुश्राव वराहो हि महाशयः Ks; राजा हिरण्यगर्भो महाशयः H.4; see महात्मन्.
    (-यः) 1 a noble-minded or magnanimous person; महाशयचक्रवर्ती Bv.1.7.
    -2 the ocean.
    -आस्पद a.
    1 occupying a great position.
    -2 mighty, powerful.
    -आहवः a great or tumultuous fight.
    -इच्छ a.
    1 magnanimous, noble-minded, high-souled, noble; मही महेच्छः परिकीर्य सूनौ R.18.33.
    -2 having lofty aims or aspirations, ambitious; विद्यावतां महेच्छानां...... नाश्रयः पार्थिवं विना Pt.1.37.
    -इन्द्रः 1 'the great Indra', N. of Indra; इयं महेन्द्रप्रभृतीनधिश्रियः Ku.5.53; R.13.2; Ms.7.7.
    -2 a chief or leader in general.
    -3 N. of a mountain range; पतिर्महेन्द्रस्य महोदधेश्च R.6.54;4.39,43. ˚चापः rain-bow. ˚नगरी N. of Amarāvatī, the capital of Indra. ˚मन्त्रिन् m. an epithet of Bṛihaspati. ˚वाहः the elephant Airāvata; महेन्द्रवाहप्रतिमो महात्मा Mb.9.17.52.
    -इभ्य a. very rich.
    -इषुः a great archer; अधिरोहति गाण्डीवं महेषौ Ki.13.16.
    -इष्वासः a great archer, a great warrior; अत्र शूरा महेष्वासा भामार्जुनसमा युधि Bg.1.4.
    -ईशः, -ईशानः N. of Śiva; महेशस्त्वां धत्ते शिरसि रसराजस्य जयिनीम् Udb. ˚बन्धुः the Bilva tree.
    -ईशानी N. of Pārvatī.
    -ईश्वरः 1 a great lord, sovereign; महेश्वरस्त्र्यम्बक एव नापरः R.; गोप्तारं न निधीनां कथयन्ति महेश्वरं विबुधाः Pt.2.74.
    -2 N. of Śiva.
    -3 of Viṣṇu.
    -4 a god (opp. प्रकृति).
    -5 the Supreme Being (परमात्मा); मायां तु प्रकृतिं विद्यान्मायिनं तु महेश्वरम् Śvet. Up.4.1. ˚सखः N. of Kubera; यया कैलासभवने महेश्वरसखं बली Mb.9.11.55.
    (-री) 1 N. of Durgā.
    -2 a kind of bell-metal.
    -उक्षः (for उक्षन्) a large bull; a full grown or strong bull; महोक्षतां वत्सतरः स्पृशन्निव R.3.32;4.22;6.72; Śi.5.63.
    -उत्पलम् a large blue lotus. (
    -लः) the Sārasa bird.
    -उत्सवः 1 a great festival or occasion of joy; नयनविषयं जन्मन्येकः स एव महोत्सवः Māl.1.36.
    -2 the god of love.
    -उत्साह a. possessed of great energy, energetic, persevering; अहं च कर्णं जानामि...... सत्यसंधं महोत्साहं...... Mb.3.91.2.
    (-हः) 1 perseverance.
    -2 great pride; ये जात्यादिमहो- त्साहान्नरेन्द्रान्नोपयान्ति च । तेषामामरणं भिक्षा प्रायश्चितं विनिर्मितम् ॥ Pt.1.38.
    -उदधिः 1 the great ocean; महोदधेः पूर इवेन्दु- दर्शनात् R.3.17.
    -2 an epithet of Indra. ˚जः a conch- shell, shell.
    - उदय a. very prosperous or lucky, very glorious or splendid, of great prosperity.
    (-यः) 1 (a) great elevation or rise, greatness, prosperity; नन्दस्त्वतीन्द्रियं दृष्ट्वा लोकपालमहोदयम् Bhāg.1.28.1; अपवर्ग- महोदयार्थयोर्भुवमंशाविव धर्मयोर्गतौ R.8.16. (b) great fortune or good luck. (c) greatness, pre-eminence.
    -2 final beatitude.
    -3 a lord, master.
    -4 N. of the district called Kānyakubja or Kanouja; see App.
    -5 N. of the capital of Kanouja.
    -6 sour milk mixed with honey.
    -7 = महात्मन् q. v.; संसक्तौ किमसुलभं महोदयानाम Ki.7.27. ˚पर्वन् a time of union of the middle of श्रवण नक्षत्र and the end of व्यतिपात (generally in the month of माघ or पौष at the beginning of अमावास्या).
    - उदर a. big-bellied, corpulent.
    -(रम्) 1 a big belly.
    -2 dropsy.
    -उदार a.
    1 very generous or magnanimous.
    -2 mighty, powerful.
    -उद्यम a. = महोत्साह q. v; महोद्यमाः कर्म समा- रभन्ते.
    -उद्योग a. very industrious or diligent, hard- working.
    -उद्रेकः a particular measure (= 4 प्रस्थs).
    -उन्नत a. exceedingly lofty. (
    -तः) the palmyra tree.
    -उन्नतिः f. great rise or elevation (fig. also), high rank.
    -उपकारः a great obligation.
    -उपाध्यायः a great preceptor, a learned teacher.
    -उरगः a great serpent; वपुर्महोरगस्येव करालफणमण्डलम् R.12.98.
    -उरस्क a. broad-chested. (
    -स्कः) an epithet of Śiva.
    -उर्मिन् m. the ocean; ततः सागरमासाद्य कुक्षौ तस्य महोर्मिणः Mb.3.2.17.
    -उल्का 1 a great meteor.
    -2 a great fire-brand.
    -ऋत्विज् m. 'great priest', N. of the four chief sacri- ficial priests.
    -ऋद्धि a. very prosperous, opulent. (-f.) great prosperity or affluence.
    -ऋषभः a great bull.
    -ऋषिः 1 a great sage or saint; यस्मादृषिः परत्वेन महांस्त- स्मान्महर्षयः; (the term is applied in Ms.1.34 to the ten Prajāpatis or patriarchs of mankind, but it is also used in the general sense of 'a great sage').
    -2 N. of Sacute;iva.
    -3 of Buddha.
    -ओघ a. having a strong current.
    -घः a very large number; शतं खर्व- सहस्राणां समुद्रमभिधीयते । शतं समुद्रसाहस्रं महौघमिति विश्रुतम् ॥ Rām.6.28.37.
    -ओष्ठ (महोष्ठ) a. having large lips. (
    -ष्ठः) an epithet of Śiva.
    -ओजस् a. very mighty or powerful, possessed of great splendour or glory; महौजसा मानधना धनार्चिताः Ki.1.19. (-m.) a great hero or warrior, a champion. (-n.) great vigour.
    -ओजसम् the discus of Viṣṇu (सुदर्शन). (
    -सी) N. of plant (Mar. कांगणी).
    -ओदनी Asparagus Racemosus (Mar. शतावरी).
    -ओषधिः f.
    1 a very efficacious medicinal plant, a sovereign drug.
    -2 the Dūrvā grass.
    -3 N. of various plants ब्राह्मी, श्वेतकण्टकारी, कटुका, अतिविष &c. ˚गणः a collection of great or medicinal herbs:-- पृश्निपर्णी श्यामलता भृङ्गराजः शतावरी । गुड्चा सहदेवी च महौषधिगणः स्मृतः ॥ cf. also सहदेवी तथा व्याघ्री बला चातिबला त्वचा । शङ्खपुष्पी तथा सिंही अष्टमी च सुवर्चला ॥ महौषध्यष्टकं प्रोक्तं....
    -औषधम् 1 a sovereign remedy, panacea.
    -2 ginger.
    -3 garlic.
    -4 a kind of poison (वत्सनाभ).
    -कच्छः 1 the sea.
    -2 N. of Varuṇa.
    -3 a mountain.
    -कन्दः garlic.
    -कपर्दः a kind of shell.
    -कपित्थः 1 the Bilva tree.
    -2 red garlic.
    -कम्बु a. stark naked. (
    -म्बुः) an epithet of Śiva.
    -कर a.
    1 large-handed.
    -2 having a large revenue.
    -कर्णः an epithet of Śiva.
    -कर्मन् a. doing great works. (-m.) an epithet of Śiva.
    -कला the night of the new moon.
    -कल्पः a great cycle of time (1 years of Brahman); Bhāg.7.15.69.
    -कविः 1 a great poet, a classical poet, such as कालिदास, भवभूति, बाण, भारवि &c.
    -2 an epithet of Śukra.
    -कषायः N. of a plant (Mar. कायफळ).
    -कान्तः an epithet of Śiva. (
    -ता) the earth.
    -काय a. big-bodied, big, gigantic, bulky.
    (-यः) 1 an elephant.
    -2 an epithet of Śiva.
    -3 of Viṣṇu.
    -4 of a being attending on Śiva (= नन्दि).
    -कारुणिक a. exceedingly compassionate.
    -कार्तिकी the night of full-moon in the month of Kārtika.
    -कालः 1 a form of Śiva in his character as the destroyer of the world; महाकालं यजेद्देव्या दक्षिणे धूम्रवर्णकम् Kālītantram.
    -2 N. of a cele- brated shrine or temple of Śiva (Mahākāla) (one of the 12 celebrated Jyotirliṅgas) established at Ujjayinī (immortalized by Kālidāsa in his Meghadūta, which gives a very beautiful description of the god, his temple, worship &c., together with a graphic picture of the city; cf. Me.3-38; also R.6.34); महाकालनिवासिनं कालीविलासिनमनश्वरं महेश्वरं समाराध्य Dk.1.1.
    -3 an epithet of Viṣṇu.
    -4 N. of a kind of gourd.
    -5 N. of Śiva's servant (नन्दि). ˚पुरम् the city of Ujjayinī. ˚फलम् a red fruit with black seeds; पक्वं महाकालफलं किलासीत् N.22.29.
    -काली an epithet of Durgā in her terrific form.
    -काव्यम् a great or classical poem; (for a full description of its nature, contents &c., according to Rhetoricians see S. D.559). (The number of Mahākāvyas is usually said to be five:-- रघुवंश, कुमारसंभव, किरातार्जुनीय, शिशुपालवध and नैषधचरित or six, if मेघदूत-- a very small poem or खण़्डकाव्य-- be added to the list. But this enumeration is apparently only traditional, as there are several other poems, such as the भट्टिकाव्य, विक्रमाङ्कदेवचरित, हरविजय &c. which have an equal claim to be considered as Mahākāvyas).
    -कीर्तनम् a house.
    -कुमारः the eldest son of a reigning prince, heir-apparent.
    -कुल, -कुलीन a. of noble birth or descent, sprung from a noble family, nobly born. (
    -लम्) a noble birth or family, high descent.
    -कुहः a species of parasitical worm.
    -कृच्छ्रम् a great penance.
    -केतुः N. of Śiva.
    -केशः, -कोशः 1 an epithet of Śiva.
    -2 a large sheath.
    -क्रतुः a great sacrifice; e. g. a horse-sacrifice; तदङ्गमग्ऱ्यं मघवन् महाक्रतोरमुं तुरङ्गं प्रतिमोक्तुमर्हसि R.3.46.
    -क्रमः an epithet of Viṣṇu.
    -क्रोधः an epithet of Śiva.
    -क्षत्रपः a great satrap.
    -क्षीरः sugar-cane.
    -क्षीरा f. a She-buffalo; Nighaṇṭaratnākara.
    -खर्वः, -र्वम् a high number (ten billions ?).
    -गजः a great elephant; see दिक्करिन्.
    -गणपतिः a form of the god Gaṇeśa.
    -गदः fever.
    -गन्ध a. exceedingly fragrant. (
    -न्धः) a kind of cane. (
    -न्धम्) a kind of sandal- wood. (
    -न्धा) N. of Chāmuṇḍā.
    -गर्तः, -गर्भः -गीतः N. of Śiva.
    -गर्दभगन्धिका N. of a plant, भारङ्गी.
    -गल a. longnecked.
    -गवः Bos gavaeus.
    -गुण a. very efficacious, sovereign (as a medicine); त्वया ममैष संबन्धः कपिमुख्य महागुणः Rām.5.1.12. (
    -णः) a chief quality, cardinal virtue.
    -गुरुः a highly respectable or venerable person; (these are three, the father, mother and preceptor; पिता माता तथाचार्यो महागुरुरिति स्मृतः).
    -गुल्मा the Soma plant.
    -गृष्टिः f. a cow with a large hump.
    -ग्रहः 1 an epithet of Rāhu.
    -2 the sun; महाग्रहग्राहविनष्टपङ्कः Rām.5.5.6.
    -ग्रामः N. of the ancient capital of Ceylon, the modern Māgama.
    -ग्रीवः 1 a camel.
    -2 an epithet of Śiva.
    -ग्रीविन् m. a camel.
    -घूर्णा spirituous liquor.
    -घृतम् ghee kept for a long time (for medicinal purposes).
    -घोष a. noisy, loud-sounding. (
    -षम्) a market, fair. (
    -षः) a loud noise, clamour.
    -चक्रम् the mystic circle in the शाक्त ceremonial.
    -चक्रवर्तिन् m. a universal monarch.
    -चण्डा N. of Chāmuṇḍā.
    -चपला a kind of metre.
    -चमूः f. a large army.
    -छायः the fig-tree.
    -जङ्घः a camel.
    -जटः an epithet of Śiva.
    -जटा 1 a great braid of hair.
    -2 the matted hair of Śiva.
    -जत्रु a. having a great collar-bone. (
    -त्रुः) an epithet of Śiva.
    -जनः 1 a multitude of men, a great many beings, the general populace or public; महाजनो येन गतः स पन्थाः Mb.3.313. 117; आगम्य तु ततो राजा विसृज्य च महाजनम् 6.98.25.
    -2 the populace, mob; विलोक्य वृद्धोक्षमधिष्ठितं त्वया महाजनः स्मेरमुखो भविष्यति Ku.5.7.
    -3 a great man, a distinguished or eminent man; महाजनस्य संसर्गः कस्य नोन्नतिकारकः । पद्मपत्रस्थितं तोयं धत्ते मुक्ताफलश्रियम् Pt.3.6.
    -4 the chief of a caste or trade.
    -5 a merchant, tradesman.
    -जवः an antelope.
    -जातीय a.
    1 rather large.
    -2 of an excellent kind.
    -जालिः, -ली N. of a plant (Mar. सोनामुखी)
    -जिह्वः an epithet of Śiva.
    -ज्ञानिन् m.
    1 a very learned man.
    -2 a great sage.
    -3 N. of Śiva.
    -ज्यैष्ठी the day of fullmoon in the month of Jyeṣṭha; ताभिर्दृश्यत एष यान् पथि महाज्यैष्ठीमहे मन्महे N.15.89; पूर्णिमा रविवारेण महाज्यैष्ठी प्रकीर्तिता Agni P.121.63.
    -ज्योतिस् m. an epithet of Śiva.
    -ज्वरः great affliction.
    -ज्वाल a. very brilliant or shining.
    (-लः) 1 N. of Śiva.
    -2 a sacrificial fire.
    -डीनम् a kind of flight; 'यानं महाडीनमाहुः पवित्रामूर्जितां गतिम्' Mb.8.41.27 (com.).
    -तपस् m.
    1 a great ascetic.
    -2 an epithet of Viṣṇu.
    -तलम् N. of one of the seven lower regions; see पाताल.
    -तारा N. of a Buddhist goddess.
    -तिक्तः the Nimba tree.
    -तिथिः the 6th day of a lunation.
    -तीक्ष्ण a. exceedingly sharp or pungent. (
    -क्ष्णा) the marking- nut plant.
    -तेजस् a.
    1 possessed of great lustre or splendour.
    -2 very vigorous or powerful, heroic. (-m.)
    1 a hero, warrior.
    -2 fire.
    -3 an epithet of Kārtikeya. (-n.) quick-silver.
    -त्याग, -त्यागिन् a. very generous. (-m.) N. of Śiva.
    -दंष्ट्रः a species of big tiger.
    -दन्तः 1 an elephant with large tusks.
    -2 an epithet of Śiva.
    -दण्डः 1 a long arm.
    -2 a severe punishment.
    -दम्भः an epithet of Śiva.
    -दशा the influence exercised (over a man's destiny) by a predominant planet.
    -दानम् the gift of gold equal to one's own weight; अथातः संप्रवक्ष्यामि महादानस्य लक्षणम्.
    -दारु n. the devadāru tree.
    -दुर्गम् a great calamity; Pt.
    -दूषकः a kind of grain.
    -देवः N. of Śiva.
    (-वी) 1 N. of Pārvatī.
    -2 the chief queen.
    -द्रुमः the sacred fig-tree.
    -द्वारम् a large gate, the chief or outer gate of a temple.
    -धन a.
    1 rich.
    -2 expensive, costly; हेमदण्डैर्महाधनैः Rām.7. 77.13.
    (-नम्) 1 gold.
    -2 incense.
    -3 a costly or rich dress.
    -4 agriculture, husbandry.
    -5 anything costly or precious.
    -6 great booty.
    -7 a great battle (Ved.).
    -धनुस् m. an epithet of Śiva.
    -धातुः 1 gold.
    -2 an epithet of Śiva.
    -3 lymph.
    -4 N. of Meru.
    -धी a. having a great understanding.
    -धुर्यः a full-grown draught ox.
    -ध्वजः a camel.
    -ध्वनिक a. dead.
    -नग्नः an athlete; Buddh.
    -नटः an epithet of Śiva; महानटः किं नु...... तनोति...... साम्प्रतमङ्गहारम् N.22.7; महानटबाहुनेव बद्धभुजाङ्केन Vās.
    -नदः a great river.
    -नदी 1 a great river, such as Gaṅgā, Kṛiṣṇā; मन्दरः पर्वतश्चाक्षो जङ्घा तस्य महानदी Mb.8.34.2; संभूयाम्भोधिमभ्येति महानद्या नगापगा Śi.2.1.
    -2 N. of a river falling into the bay of Bengal.
    -नन्दा 1 spirituous liquor.
    -2 N. of a river.
    -3 ninth day of the bright half of the month of Māgha; माघमासस्य या शुक्ला नवमी लोकपूजिचा । महानन्देति सा प्रोक्ता....
    -नरकः N. of one of the 21 hells.
    -नलः a kind of reed.
    -नवमी the ninth day in the bright half of Āśvina, sacred to the worship of Durgā ततो$नु नवमी यस्मात् सा महानवमी स्मृता.
    -नाटकम् 'the great drama', N. of a drama, also called Hanumannāṭaka, (being popularly ascribed to Hanumat); thus defined by S. D.:-- एतदेव यदा सर्वैः पताकास्थानकैर्युतम् । अङ्कैश्च दशभिर्धीरा महानाटकमूचिरे ॥
    -नाडी sinew, tendon.
    -नादः 1 a loud sound, uproar.
    -2 a great drum.
    -3 a thunder-cloud.
    -4 a shell.
    -5 an elephant.
    -6 a lion.
    -7 the ear.
    -8 a camel.
    -9 an epithet of Śiva. (
    -दम्) a musical instrument.
    -नाम्नी 1 N. of a परिशिष्ट of Sāmaveda.
    -2 (pl.) N. of 9 verses of Sāmaveda beginning with विदा मघवन् विदा.
    -नायकः 1 a great gem in the centre of a string of pearls.
    -2 a great head or chief.
    -नासः an epithet of Śiva.
    -निद्र a. fast asleep. (
    -द्रा) 'the great sleep', death.
    -निम्नम् intestines, abdomen.
    -नियमः an epithet of Viṣṇu.
    -निर्वाणम् total extinction of individuality (according to the Buddhists).
    -निशा 1 the dead of night, the second and third watches of the night; महानिशा तु विज्ञेया मध्यमं प्रहरद्वयम्
    -2 an epithet of Durgā.
    -नीचः a washerman.
    -नील a. dark-blue. (
    -लः) a kind of sapphire or emerald; इन्द्रनीलमहानीलमणिप्रवरवेदिकम् Rām.5.9.16; महा- महानीलशिलारुचः Śi.1.16;4.44; R.18.42; Kau. A.2.11. 29. ˚उपलः a sapphire.
    -नृत्यः, -नेत्रः an epithet of Śiva.
    -नेमिः a crow.
    -न्यायः the chief rule.
    -पक्ष a.
    1 having many adherents.
    -2 having a large family or retinue; महापक्षे धनिन्यार्थे निक्षेपं निक्षिपेद् बुधः Ms.8.179.
    (-क्षः) 1 an epithet of Garuḍa.
    -2 a kind of duck. (
    -क्षी) an owl.
    -पङ्क्तिः, -पदपङ्क्तिः a kind of metre.
    -पञ्चमूलम् the five great roots:-- बिल्वो$ग्निमन्थः श्योनाकः काश्मरी पाटला तथा । सर्वैस्तु मिलितैरेतैः स्यान्महापञ्चमूलकम् ॥
    -पञ्चविषम् the five great or deadly poisons:-- शृङ्गी च कालकूटश्च मुस्तको वत्सनाभकः । शङ्खकर्णीति योगो$यं महापञ्चविषाभिधः ॥
    -पटः the skin.
    -पथः 1 chief road, principal street, high or main road; संतानकाकीर्णमहापथं तत् Ku.7.3.
    -2 the passage into the next world, i. e. death.
    -3 N. of certain mountain-tops from which devout persons used to throw themselves down to secure entrance into heaven.
    -4 an epithet of Śiva.
    -5 the long pilgrimage to mount Ke- dāra.
    -6 the way to heaven.
    -7 the knowledge of the essence of Śiva acquired in the pilgrimage to Kedāra.
    -पथिक a.
    1 undertaking great journeys.
    -2 one receiving Śulka (toll) on the high way; cf. Mb.12.76.6 (com. महापथिकः समुद्रे नौयानेन गच्छन् यद्वा महापथि शुल्कग्राहकः)
    -पद्मः 1 a particular high number.
    -2 N. of Nārada.
    -3 N. of one of the nine treasures of Kubera.
    -4 N. of the southernmost elephant supporting the world.
    -5 an epithet of Nanda.
    -6 a Kinnara attendant on Kubera.
    (-द्मम्) 1 a white lotus.
    -2 N. of a city. ˚पतिः N. of Nanda.
    -पराकः a. a particular penance; Hch.
    -पराङ्णः a late hour in the afternoon.
    -पवित्रः an epithet of Viṣṇu.
    -पशुः large cattle; महापशूनां हरणे... दण्डं प्रकल्पयेत् Ms.8.324.
    -पातः a long flight; Pt.2.58.
    -पातकम् 1 a great sin, a heinous crime; ब्रह्महत्या सुरापानं स्तेयं गुर्वङ्गनागमः । महान्ति पातकान्याहुस्तत्संसर्गश्च पञ्चमम् ॥ Ms.1154.
    -2 any great sin or transgression.
    -पात्रः a prime minister.
    -पादः an epithet of Śiva.
    -पाप्मन् a. very sinful or wicked.
    -पुराणम् N. of a Purāṇa; महापुराणं विज्ञेयमेकादशकलक्षणम् Brav. P.
    -पुंसः a great man.
    -पुरुषः 1 a great man, an eminent or distinguished personage; शब्दं महापुरुषसंविहितं निशम्य U. 6.7.
    -2 the Supreme Spirit.
    -3 an epithet of Viṣṇu.
    -पौरुषिकः a worshipper of Viṣṇu; तदहं ते$भिधास्यामि महापौरुषिको भवान् Bhāg.2.1.1.
    -पुष्पः a kind of worm.
    -पूजा great worship; any solemn worship performed on extraordinary occasions.
    -पृष्ठः a camel.
    -पोटगलः a kind of large reed.
    -प्रजापतिः N. of Viṣṇu.
    -प्रतीहारः a chief door-keeper.
    -प्रपञ्चः the great universe.
    -प्रभ a. of great lustre. (
    -भः) the light of a lamp.
    -प्रभुः 1 a great lord.
    -2 a king, sovereign.
    -3 a chief.
    -4 an epithet of Indra.
    -5 of Śiva
    -6 of Viṣṇu.
    -7 a great saint or holy man.
    -प्रलयः 'the great dissolution', the total annihilation of the universe at the end of the life of Brahman, when all the lokas with their inha- bitants, the gods, saints &c. including Brahman himself are annihilated; महाप्रलयमारुत...... Ve.3.4.
    -प्रश्नः a knotty question.
    -प्रसादः 1 a great favour.
    -2 a great present (of food offered to an idol); पादोदकं च निर्माल्यं नैवेद्यं च विशेषतः । महाप्रसाद इत्युक्त्वा ग्राह्यं विष्णोः प्रयत्नतः
    -प्रस्थानम् 1 departing this life, death.
    -2 setting out on a great journey for ending life; इहैव निधनं याम महाप्रस्थानमेव वा Rām.2.47.7 (com. महाप्रस्थानं मरणदीक्षा- पूर्वकमुत्तराभिमुखगमनम्); Mb.1.2.365.
    -प्राणः 1 the hard breathing or aspirate sound made in the pronunciation of the aspirates.
    -2 the aspirated letters themselves (pl.); they are:-- ख्, घ्, छ्, झ्, ठ्, ढ्, थ्, ध्, फ्, भ्, श्, ष्, स्, ह्.
    -3 a raven.
    -प्राणता possession of great strength or essence; अन्यांश्च जीवत एव महाप्राणतया स्फुरतो जग्राह K.
    -प्रेतः a noble departed spirit.
    -प्लवः a great flood, deluge;... क्षिप्तसागरमहाप्लवामयम् Śi.14.71.
    -फल a.
    1 bearing much fruit.
    -2 bringing much reward.
    (-ला) 1 a bitter gourd.
    -2 a kind of spear.
    (-लम्) 1 a great fruit or reward.
    -2 a testicle.
    -फेना the cuttle-fish bone.
    -बन्धः a peculiar position of hands or feet.
    -बभ्रुः a kind of animal living in holes.
    -बल a. very strong; नियुज्यमानो राज्याय नैच्छद्राज्यं महाबलः Rām
    (-लः) 1 wind, storm.
    -2 a Buddha.
    -3 a solid bamboo.
    -4 a palm.
    -5 a crocodile.
    -बला N. of a plant; महाबला च पीतपुष्पा सहदेवी च सा स्मृता Bhāva. P. (
    -लम्) lead. ˚ईश्वरः N. of a Liṅga of Śiva near the modern Mahābaleśwara.
    -बाध a. causing great pain or damage.
    -बाहु a. long-armed, powerful. (
    -हुः) an epithet of Viṣṇu.
    -बि(वि)लम् 1 the atmosphere.
    -2 the heart.
    -3 a water-jar, pitcher.
    -4 a hole, cave.
    -बिसी a variety of skin (चर्म), a product of द्वादशग्राम in the Himālayas.
    -बी(वी)जः an epithet of Śiva.
    -बी (वी)ज्यम् the perinæum.
    -बुध्न a. having a great bottom or base (as a mountain).
    -बुशः barley.
    -बृहती a kind of metre.
    -बोधिः 1 the great intelligence of a Buddha.
    -2 a Buddha.
    -ब्रह्मम्, -ब्रह्मन् n. the Supreme Spirit.
    -ब्राह्मणः 1 a great or learned Brāhmaṇa.
    -2 a low or contemptible Brāhmaṇa.
    -भटः a great warrior; तदोजसा दैत्यमहाभटार्पितम् Bhāg.
    -भद्रा N. of the river Gaṅgā.
    -भाग a.
    1 very fortunate or blessed, very lucky or prosperous.
    -2 illustrious, distinguished, glo- rious; उभौ धर्मौ महाभागौ Mb.12.268.3; महाभागः कामं नरपतिरभिन्नस्थितिरसौ Ś.5.1; Ms.3.192.
    -3 very pure or holy, highly virtuous; पतिव्रता महाभागा कथं नु विचरिष्यति Mb.4.3.16.
    -भागता, -त्वम्, -भाग्यम् 1 extreme good fortune, great good luck, prosperity.
    -2 great excel- lence or merit.
    -भागवतम् the great Bhāgavata, one of the 18 Purāṇas. (
    -तः) a great worshipper of Viṣṇu.
    -भागिन् a. very fortunate or prosperous.
    -भाण्डम् a chief treasury.
    -भारतम् N. of the celebrated epic which describes the rivalries and contests of the sons of Dhṛitarāṣṭra and Pāṇḍu. (It consists of 18 Parvans or books, and is said to be the composition of Vyāsa; cf. the word भारत also); महत्त्वाद्भारतत्वाच्च महाभारतमुच्यते
    -भाष्यम् 1 a great commentary.
    -2 particularly, the great commentary of Patañjali on the Sūtras of Pāṇini.
    -भासुरः an epithet of Viṣṇu.
    -भिक्षुः N. of Śākyamuni.
    -भीता a kind of sensitive plant (लाजाळू).
    -भीमः an epithet of king Śantanu.
    -भीरुः a sort of beetle or fly.
    -भुज a. long-armed, powerful.
    -भूतम् a great or primary element; see भूत; तस्यैतस्य महाभूतस्य निःश्वसितमेतद्यदृग्वेदः Up.; तं वेधा विदधे नूनं महाभूतसमाधिना R.1. 29; Ms.1.6.
    (-तः) 1 the Supreme Being.
    -2 a great creature.
    -भोगः 1 a great enjoyment.
    -2 a great coil or hood; great winding.
    -3 a serpent. (
    -गा) an epi- thet of Durgā.
    -मणिः 1 a costly or precious jewel; संस्कारोल्लिखितो महामणिरिव क्षीणो$पि नालक्ष्यते Ś.6.5.
    -2 N. of Śiva.
    -मति a.
    1 high-minded.
    -2 clever. (
    -तिः) N. of Bṛihaspati or Jupiter.
    -मत्स्यः a large fish, sea-monster.
    -मद a. greatly intoxicated. (
    -दः) an elephant in rut.
    -मनस्, -मनस्क a.
    1 high-minded, noble- minded, magnanimous; ततो युधिष्ठिरो राजा धर्मपुत्रो महामनाः Mb.4.1.7.
    -2 liberal.
    -3 proud, haughty. (-m) a fabulous animal called शरभ q. v.
    -मन्त्रः 1 any sacred text of the Vedas.
    -2 a great or efficacious charm, a powerful spell.
    -मन्त्रिन् m. the prime-minister, premier.
    -मयूरी N. of Buddhist goddess.
    -मलहारी a kind of Rāgiṇi.
    -महः a great festive procession; Sinhās.
    -महस् n. a great light (seen in the sky).
    -महोपाध्यायः 1 a very great preceptor.
    -2 a title given to learned men and reputed scholars; e. g. महामहो- पाध्यायमल्लिनाथसूरि &c.
    -मांसम् 'costly flesh', especially human flesh; न खलु महामांसविक्रयादन्यमुपायं पश्यामि Māl.4; अशस्त्रपूतं निर्व्याजं पुरुषाङ्गोपकल्पितम् । विक्रीयते महामांसं गृह्यतां गृह्यतामिदम् 5.12 (see Jagaddhara ad loc.).
    -माघी the full-moon day in the month of Māgha.
    -मात्र a.
    1 great in measure, very great or large.
    -2 most excellent, best; वृष्ण्यन्धकमहामात्रैः सह Mb.1.221.27; 5.22.37.
    (-त्रः) 1 a great officer of state, high state- official, a chief minister; (मन्त्रे कर्मणि भूषायां वित्ते माने परिच्छदे । मात्रा च महती येषां महामात्रास्तु ते स्मृताः); Ms. 9.259; गूढपुरुषप्रणिधिः कृतमहामात्रापसर्पः (v. l. महामात्यापसर्पः) पौरजानपदानपसर्पयेत् Kau. A.1.13.9; Rām.2.37.1.
    -2 an elephant-driver or keeper; मदोन्मत्तस्य भूपस्य कुञ्जरस्य च गच्छतः । उन्मार्गं वाच्यतां यान्ति महामात्राः समीपगाः ॥ Pt.1.161.
    -3 a superintendent of elephants.
    (-त्री) 1 the wife of a chief minister.
    -2 the wife of a spiritual teacher.
    -मानसी N. of a Jain goddess.
    -मान्य a. being in great honour with; मकरन्दतुन्दिलानामरविन्दानामयं महामान्यः Bv.1.6.
    -मायः 1 an epithet of Śiva.
    -2 of Viṣṇu.
    -माया 1 worldly illusion, which makes the material world appear really existent.
    -2 N. of Durgā; महामाया हरेश्चैषा यया संमोह्यते जगत् Devīmāhātmya.
    -मायूरम् a particular drug. (
    -री) N. of an amulet and a goddess; Buddh.
    -मारी 1 cholera, an epidemic.
    -2 an epithet of Durgā.
    -मार्गः high road, main street. ˚पतिः a superintendent of roads.
    -मालः N. of Śiva.
    -माहेश्वरः a great worshipper of Maheśvara or Śiva.
    -मुखः a crocodile.
    -मुद्रा a parti- cular position of hands or feet (in practice of yoga).
    -मुनिः 1 a great sage.
    -2 N. of Vyāsa.
    -3 an epithet of Buddha.
    -4 of Agastya.
    -5 the coriander plant. (
    -नि n.)
    1 coriander seed.
    -2 any medicinal herb or drug.
    -मूर्तिः N. of Viṣṇu.
    -मूर्धन् m. an epithet of Śiva.
    -मूलम् a large radish. (
    -लः) a kind of onion.
    -मूल्य a. very costly. (
    -ल्यः) a ruby.
    -मृगः 1 any large animal.
    -2 an elephant,
    -3 the fabulous animal called शरभ.
    -मृत्युः, -मेधः N. of Śiva.
    -मृत्युंजयः a kind of drug.
    -मृधम् a great battle.
    -मेदः the coral tree; महामेदाभिधो ज्ञेयः Bhāva. P.
    -मेधा an epithet of Durgā.
    -मोहः great infatuation or confusion of mind. (ससर्ज) महामोहं च मोहं च तमश्चाज्ञानवृत्तयः Bhāg.3.12.2. (
    -हा) an epithet of Durgā.
    -यज्ञः 'a great sacrifice', a term applied to the five daily sacrifices or acts of piety to be performed by a house-holder; अध्यापनं ब्रह्मयज्ञः पितृयज्ञस्तु तर्पणम् । होमो दैवो (or देवयज्ञः) बलिर्भौतो (or भूतयज्ञः) नृयज्ञो$तिथिपूजनम् ॥ Ms.3.7,71, (for explanation, see the words s. v.).
    -2 N. of Viṣṇu.
    -यमकम् 'a great Yamaka', i. e. a stanza all the four lines of which have exactly the same words, though different in sense; e. g. see Ki.15.52, where विकाशमीयुर्जगतीशमार्गणाः has four different senses; cf. also बभौ मरुत्वान् विकृतः समुद्रः Bk.1.19.
    -यशस् a. very famous, renowned, celebrated.
    -यात्रा 'the great pilgrimage', the pilgrimage to Benares.
    -यानम् N. of the later system of Buddhist teaching, firstly promul- gated by Nāgārjuna (opp. हीनयान).
    -याम्यः an epi- thet of Viṣṇu.
    -युगम् 'a great Yuga', consisting of the four Yugas of mortals, or comprising 4,32, years of men.
    -योगिन् m.
    1 an epithet of Śiva.
    -2 of Viṣṇu.
    -3 a cock.
    -योनिः f. excessive dilation of the female organ.
    -रक्तम् coral.
    -रङ्गः a large stage.
    -रजतम् 1 gold; उच्चैर्महारजतराजिविराजितासौ Śi.4.28.
    -2 the thorn-apple.
    -रजनम् 1 safflower.
    -2 gold.
    -3 turmeric; तस्य हैतस्य पुरुषस्य रूपं यथा महारजनं वासः Bṛi. Up.2.3.6.
    -रत्नम् 1 a precious jewel; वज्रं मुक्ता प्रवालं च गोमेदश्चेन्द्रनीलकः ॥ वैडूर्यः पुष्करागश्च पाचिर्माणिक्यमेव च । महारत्नानि चैतानि नव प्रोक्तानि सूरिभिः ॥ Śukra.4.155-56.
    -रथः 1 a great chariot.
    -2 a great warrior or hero; द्रुपदश्च महारथः Bg.1.4; कुतः प्रभावो धनंजयस्य महारथजयद्रथस्य विपत्तिमुत्पादयितुम् Ve.2; दशरथः प्रशशास महारथः R.9.1; Śi.3.22; (a महारथ is thus defined:-- एको दशसहस्राणि योधयेद्यस्तु धन्विनाम् ॥ शस्त्रशास्त्र- प्रवीणश्च विज्ञेयः स महारथः ॥).
    -3 desire, longing; cf. मनोरथ.
    -रवः a frog.
    -रस a. very savoury.
    (-सः) 1 a sugar- cane.
    -2 quicksilver.
    -3 a precious mineral.
    -4 the fruit of the date tree.
    -5 any one of the eight substan- ces given below:-- दरदः पारदं शस्ये वैक्रान्तं कान्तमभ्रकम् । माक्षिकं विमलश्चेति स्युरेते$ष्टौ महारसाः ॥ (
    -सम्) sour ricewater.
    -राजः 1 a great king, sovereign or supreme ruler; पञ्चाशल्लक्षपर्यन्तो महाराजः प्रकीर्तितः Śukra.1.184.
    -2 a respect- ful mode of addressing kings or other great personages (my lord, your majesty, your highness); इति सत्यं महाराज बद्धो$स्म्यर्थेन कौरवैः Mb.
    -3 a deified Jaina teacher.
    -4 a fingernail. ˚अधिराजः a universal emperor, para- mount sovereign. ˚चूतः a kind of mango tree.
    -राजिकः N. of Viṣṇu.
    -राजिकाः (m. pl.) an epithet of a class of gods (said to be 22 or 236 in number.).
    -राज्यम् the rank or title of a reigning sovereign.
    -राज्ञी 1 the reigning or chief queen, principal wife of a king.
    -2 N. of Durgā.
    -रात्रम् midnight, dead of night.
    -रात्रिः, -त्री f.
    1 see महाप्रलय; ब्रह्मणश्च निपाते च महाकल्पो भवेन्नृप । प्रकीर्तिता महारात्रिः.
    -2 midnight.
    -3 the eighth night in the bright half of Āśvina.
    -राष्ट्रः 'the great kingdom', N. of a country in the west of India, the country of the Marāṭhās.
    -2 the people of Mahārāṣṭra; the Marāṭhās (pl.). (
    -ष्ट्री) N. of the principal Prākṛita; dialect, the language of the people of the Mahārāṣṭra; cf. Daṇḍin:-- महाराष्ट्राश्रयां भाषां प्रकृष्टं प्राकृतं विदुः Kāv.1.34.
    -रिष्टः a kind of Nimba tree growing on mountains.
    -रुज्, -ज a. very painful.
    -रुद्रः a form of Śiva.
    -रुरुः a species of antelope.
    -रूप a. mighty in form.
    (-पः) 1 an epithet of Śiva.
    -2 resin.
    -रूपकम् a kind of drama.
    -रेतस् m. an epithet of Śiva.
    -रोगः a dangerous illness, grievous malady; (these are eight:-- उन्मादो राजयक्ष्मा च श्वासस्त्वग्दोष एव च । मधुमेहश्चाश्मरी च तथो- दरभगन्दरौ ॥).
    -रौद्र a. very dreadful. (
    -द्री) an epithet of Durgā.
    -रौरवः N. of one of the 21 hells; Ms.4.88-9.
    -लक्ष्मी 1 the great Lakṣmī, or Śakti of Nārāyaṇa; सेवे सैरिभमर्दिनीमिह महालक्ष्मीं सरोजस्थिताम्.
    -2 a young girl who represents the goddess Durgā at the Durgā festival.
    -लयः 1 a great world destruction.
    -2 the Supreme Being (महदादीनां लयो यस्मिन्).
    -लिङ्गम् the great Liṅga or Phallus. (
    -ङ्गः) an epithet of Śiva.
    -लोलः a crow.
    -लोहम् a magnet.
    -वंशः N. of a wellknown work in Pali (of the 5th century).
    -वक्षस् m. epithet of Śiva.
    -वनम् a large forest in Vṛindāvana.
    -वरा Dūrvā grass.
    -वराहः 'the great boar', an epithet of Viṣṇu in his third or boar incarnation.
    -वर्तनम् high wages;
    -वल्ली 1 the Mādhavī creeper.
    -2 a large creeping plant.
    -वसः the porpoise.
    -वसुः silver; Gīrvāṇa.
    -वाक्यम् 1 a long sentence.
    -2 any continuous composition or literary work.
    -3 a great proposition, principal sentence; such as तत्त्वमसि, ब्रह्मैवेदं सर्वम् &c.
    -4 a complete sentence (opp. अवान्तरवाक्य q. v.); न च महावाक्ये सति अवान्तरवाक्यं प्रमाणं भवति ŚB. on MS.6.4.25.
    -वातः a stormy wind, violent wind; महावाता<?>तैर्महिषकुलनीलैर्जलधरैः Mk.5.22.
    -वादिन् m. a great or powerful disputant.
    -वायुः 1 air (as an element).
    -2 stormy wind, hur- ricane, tempest.
    -वार्तिकम् N. of the Vārtikas of Kātyāyana on Pāṇini's Sūtras.
    -विडम् a kind of factitious salt.
    -विदेहा N. of a certain वृत्ति or condition of the mind in the Yoga system of philosophy.
    -विद्या the great lores; काली तारा महाविद्या षोडशी भुवनेश्वरी । भैरवी छिन्नमस्ता च विद्या धूमवती तथा । बगला सिद्धविद्या च मातङ्गी कमला- त्मिका । एता दश महाविद्याः... ॥
    -विपुला a kind of metre.
    -विभाषा a rule giving a general option or alternative; इति महाविभाषया साधुः.
    -विभूतिः an epithet of Śiva.
    -विषः a serpent having two mouths.
    -विषुवम् the vernal equinox. ˚संक्रान्तिः f. the vernal equinox (the sun's entering the sign Aries).
    -विस्तर a. very extensive or copious.
    -वीचिः N. of a hell.
    -वीरः 1 a great hero or warrior.
    -2 a lion.
    -3 the thunderbolt of Indra.
    -4 an epithet of Viṣṇu.
    -5 of Garuḍa.
    -6 of Hanumat.
    -7 a cuckoo.
    -8 a white horse.
    -9 a sacrificial fire.
    -1 a sacrificial vessel.
    -11 a kind of hawk. ˚चरितम् N. of a celebrated drama by Bhavabhūti.
    -वीर्य a. of great valour, very powerful.
    (-र्यः) 1 N. of Brah- man.
    -2 the Supreme Being. (
    -र्या) the wild cotton shrub.
    -2 an epithet of संज्ञा, the wife of the sun.
    -वृषः a great bull.
    -वेग a.
    1 very swift or fleet.
    (-गः) 1 great speed, excessive velocity.
    -2 an ape.
    -3 the bird Garuḍa.
    -वेघः a particular position of hands or feet (in the practice of Yoga).
    -वेल a. billowy.
    -व्याधिः f.
    1 a great disease.
    -2 a very bad kind of leprosy (black leprosy).
    -व्याहृतिः f. a great mystical word, i. e. भूर्, भुवस् and स्वर्.
    -व्रत a. very devotional, rigidly observing vows.
    (-तम्) 1 a great vow, a great reli- gious observance; a vow for not taking even water for a month; महाव्रतं चरेद्यस्तु Mb.12.35.22 (com. महाव्रतं मासमात्रं जलस्यापि त्यागः).
    -2 any great or funda- mental duty; प्राणैरपि हिता वृत्तिरद्रोहो व्याजवर्जनम् । आत्मनीव प्रियाधानमेतन्मैत्रीमहाव्रतम् Mv.5.59; क्रतौ महाव्रते पश्यन् ब्रह्मचारी- त्वरीरतम् N.17.23.
    -व्रतिन् m.
    1 a devotee, an ascetic.
    -2 an epithet of Śiva.
    -शक्तिः 1 an epithet of Śiva.
    -2 of Kārtikeya.
    -शङ्कुः the sine of the sun's eleva- tion.
    -शङ्खः 1 a great conch-shell; पौण्ड्रं दध्मौ महाशङ्खं Bg.1.15; महाशङ्खमयी माला ताराविद्याजपे प्रिया Tantra.
    -2 the temporal bone, forehead.
    -3 a human bone.
    -4 a particular high number.
    -5 one of Kubera's treasures.
    -शठः a kind of thorn-apple.
    -शब्द a. making a loud sound, very noisy, boisterous.
    -शल्कः a kind of sea- crab or prawn; Ms.3.272.
    -शालः a great householder.
    -शालिः a kind of large and sweetsmelling rice.
    -शाल्वणम् ('great fomentation') N. of a remedy; Suśr.
    -शासन a.
    1 exercising great power.
    -2 whose commands are great; त्रैलोक्यघिपतित्वमेव विरसं यस्मिन् महा- शासने Bh.3.8.
    (-नम्) 1 the knowledge of Brahma as expounded in the Upaniṣadas.
    -2 great order of government.
    -शिरस् m. a kind of serpent.
    -शिवरात्रिः N. of a festival on the 14th day of the dark half of Māgha,
    -शुक्तिः f. a pearl-shell.
    -शुक्ला an epithet of Sarasvatī.
    -शुभ्रम् silver.
    -शूद्रः (-द्री f.)
    1 a Sūdra in a high position.
    -2 a cowherd.
    -3 an upper servant. (
    -द्री) a female cow-keeper. (
    -द्रा) a Śudra woman in a high position.
    -शून्यम् a particular mental condi- tion of a Yogin.
    -शृङ्गः 1 a species of stag.
    -2 the शरभ animal.
    -श्मशानम् an epithet of Benares.
    -श्यामा the Sissoo tree. (Mar. शिसवी).
    -श्रमणः 1 an epithet of Buddha.
    -2 a Jain monk.
    -श्लक्ष्णा sand.
    -श्वासः a kind of asthma.
    -श्वेता 1 an epithet of Sarasvatī.
    -2 of Durgā.
    -3 white sugar.
    -संहिता great combi- nation.
    -संक्रान्तिः f. the winter solstice.
    -सती a very chaste woman.
    -सत्ता absolute existence.
    -सत्यः an epithet of Yama.
    -सत्त्व a.
    1 noble.
    -2 very strong or powerful.
    -3 just, righteous.
    (-त्त्वः) 1 a large animal.
    -2 N. of Sākyamuni.
    -3 an epithet of Kubera.
    -संधिविग्रहः the office of the minister of peace and war.
    -सन्नः an epithet of Kubera.
    -सन्निः m. (in music) a kind of measure.
    -समुद्रः the great ocean.
    -सर्गः a great or completely new creation (after a complete destruction of the world).
    -सर्जः the bread- fruit or jack-tree.
    -साधनभागः a great executive officer.
    -सांतपनः a kind of very rigid penance; see Ms.11. 218.
    -सांधिविग्रहिकः a minister of peace and war.
    -सामन्तः a great vassal.
    -सामान्यम् the widest genera- lity.
    -सारः a kind of Khadira tree.
    -सारथिः an epithet of Aruṇa.
    -साहसम् great violence or outrage, great audacity.
    -साहसिकः a dacoit, highwayman, a daring robber.
    -सिंहः the fabulous animal called Śarabha.
    -सिद्धिः f. a kind of magical power.
    -सुखम् 1 great pleasure.
    -2 copulation. (
    -खः) a Buddha.
    -सुगन्धम् a fragrant unguent.
    -सुगन्धिः a kind of antidote.
    -सुधा silver; Gīrvāṇa.
    -सुभिक्षम् good times.
    -सूक्तः the composer of the great Sūktas or hymns of the 1th Maṇḍala of the Ṛigveda.
    -सूक्ष्मा sand.
    -सूतः a mili- tary drum.
    -सेनः 1 an epithet of Kārtikeya; महासेन- प्रसूतिं तद्ययौ शरवणं महत् Rām.7.16.1.
    -2 the commander of a large army. (
    -ना) a great army.
    -स्कन्धः a camel.
    -स्थली the earth.
    -स्थानम् a great position.
    -स्नेहः a combination of the 4 kinds of fat.
    -स्मृतिः the Ṣaḍaṅgas and Smṛitis; महास्मृतिं पठेद्यस्तु तथैवानुस्मृतिं शुभाम् Mb.12.2.3.
    -स्रोतस् n. the bowels.
    -स्रग्विन् m. an epithet of Śiva.
    -स्वनः a kind of drum.
    -हंसः an epithet of Viṣṇu.
    -हविस् n. clarified butter.
    -हस्तः an epithet of Śiva.
    -हासः a loud or boisterous laughter, cachinnation.
    -हिमवत् m. N. of a mountain.
    -ह्रस्वा N. of a plant (Mar. कुहिली).

    Sanskrit-English dictionary > महा _mahā

  • 109 मात्र _mātra

    मात्र a. (
    -त्रा, -त्री f.) [मा-त्रन्] An affix added to nouns in the sense of 'measuring as much as', 'as high or long, or broad as', 'reaching as far as', as in ऊरुमात्री भित्तिः; पञ्चदशयोजनमात्रमध्वानमतिचक्राम K.; (in this sense the word may as well be considered to be मात्रा at the end of comp. q. v. below).
    -त्रः A Brāhmaṇa of the lower order (by brith).
    -त्रम् 1 A measure, whether of length, breadth, height, size, space, dis- tance or number; अग्रे तिष्ठत मात्रं मे Bhāg.6.11.5; usually at the end of comp, i. e. अङ्गुलिमात्रम् a 'finger's breadth'; किंचिन्मात्रं गत्वा 'to some distance'; क्रोशमात्रे 'at the distance of a Krośa', रेखामात्रमपि 'even the breadth of a line, as much as a line'; रेखामात्रमपि क्षुण्णादा मनोर्वर्त्मनः परम्, (न व्यतीयुः) R.1.17; so क्षणमात्रम्, निमिष- मात्रम् 'the space of an instant', शतमात्र 'a hundred in number'; so गजमात्र 'as high or big as an elephant'; तालमात्र, यवमात्र &c.
    -2 The full measure of anything, the whole or entire class of things, totality; जीवमात्रम् or प्राणिमात्रम् 'the entire class of living beings'; मनुष्य- मात्रो मर्त्यः 'every man is mortal'; वस्तुमात्रपक्षको$नुपसंहारी (हेतुः) Tarka K.; मानुषमात्रदुष्करं कर्मानुष्ठितम् Dk.
    -3 The simple measure of anything, the one thing and no more, often translateable by 'mere', 'only', 'even'; जातिमात्रेण H.1.58 'by mere caste', टिट्टिभमात्रेण समुद्रो व्याकुलीकृतः 2.149. 'by a mere wag-tail', वाचामात्रेण जाप्यसे Ś.2 'merely by words'; so अर्थमात्रम्, संमानमात्रम् Pt.1.83; used with past participles मात्र may be translated by 'as soon as', 'no sooner than', 'just'; विद्धमात्रः R.5.51 'as soon as pierced'; 'when just pierced'; भुक्तमात्रे 'just after eating'; प्रविष्टमात्र एव तत्र- भवति Ś.3 &c.
    -4 An element, elementary matter; अहं पयो ज्योतिरथानिलो नभो मात्राणि देवा मन इन्द्रियाणि Bhāg. 1.59.31.

    Sanskrit-English dictionary > मात्र _mātra

  • 110 at-kvæði

    n. [kveða at orði].
    I. a technical phrase, esp. in law; svá skal sækja at öllu um fjártökuna, sem þjófsök fyrir utan a., the proceeding is all the same with the exception of the technical terms, Grág. ii. 190; at þeim atkvæðum er Helgi hafði í stefnu við þik, the expressions used by Helgi in summoning thee, Boll. 354.
    β. a word, expression in general; þat er þrífalt a., mannvit, siðgæði ok hæverska, Sks. 431, 303; en þó vér mælim alla þessa hluti með breiðu a., in broad, general terms, Anecd. 21, Þiðr. 1.
    γ. now used gramm. for a syllable, and in many compds such as, eins atkvæðis orð, a monosyllable; tveggja, þriggja … atkvæða …, etc., a dissyllable, etc.: ‘kveða at’ also means to collect the letters into syllables, used of children when they begin to spell. Old writers use atkvæði differently in a grammatical sense, viz. = pronunciation, sound, now framburðr; þeir stafir megu hafa tveggja samhljóðenda a., hverr einn, Skálda (Thorodd) 165; eins stafs a.; a. nafns hvers þeirra; þá er þat a. hans í hverju máli sem eptir lifir nafnsins (in the last passage = the name of the letter), 168.
    II. a decision, sentence, almost always in plur.; beið hann þinna atkvæða, Nj. 78; var því vikit til atkvæða ( decision) Marðar, 207; bíða atkvæða Magnúss konungs um álög ok pyntingar, Fms. vi. 192: sing., var þat biskups a., his decision, v. 106; hvi gegnir þetta a. ( sentence) jarl, rangliga dæmir þú, 656 B; þínu boði ok a., command and decisive vote, Stj. 203; af atkvæði guðanna, by their decree, Edda 9, Bret. 53.
    β. now a law term = vote, and in a great many compds: atkvæða-greiðsla, division; atkvæða-fjöldi, votes; a. munr, majority, etc.
    III. a decree of fate, a spell, charm, in a supernatural sense, = ákvæði; af forlogum ok a. ramra hluta, Fs. 23; konungr sagði úhægt at göra við atkvæðum, … to resist charms (MS. akvedni, where it is uncertain whether the reading is ákv- or atkv-); a. Finnunnar, the spell of the Finnish witch, 22; svá mikil a. (pl.) ok ilska fylgði þessum álögum, Fas. i. 404, iii. 239, Fms. x. 172.
    COMPDS: atkvæðalauss, atkvæðamaðr, atkvæðamikill.

    Íslensk-ensk orðabók > at-kvæði

  • 111 AUGA

    * * *
    (gen. pl. augna), n.
    1) eye;
    lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;
    lúka aptr augum, to shift the eyes;
    renna (bregða, leiða) augum til e-s, to turn the eyes to;
    leiða e-n augum, to measure one with the eyes;
    berja augum í e-t, to take into consideration;
    koma augum á e-t, to set eyes on, become aware of;
    hafa auga á e-u, t have, keep, an eye upon;
    segja e-t í augu upp, to one’s face, right in the face;
    unna e-m sem augum í höfði sér, as one’s own eye-balls;
    e-m vex e-t í augu, one has scruples about;
    gløggt er gests augat, a guest’s eye is sharp;
    mörg eru dags augu, the day has many eyes;
    eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;
    2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;
    3) pit full of water.
    * * *
    n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]
    I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.
    II. meton. and metaph. auga is used in a great many connections:
    α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)
    β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.
    γ. the spots that form the numbers on dice, Magn. 530.
    δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.
    ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.
    ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.
    η. poët. the sun is called heimsauga, dagsauga, Jónas 119.
    COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

    Íslensk-ensk orðabók > AUGA

  • 112 DAGR

    (gen. dags, dat. degi; pl. dagar), m.
    1) day;
    at kveldi skal dag leyfa, at eventide shall the day be praised;
    dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;
    öndverðr dagr, the early day, forenoon;
    miðr dagr, midday;
    hallandi dagr, declining day;
    at kveldi dags, síð dags, late in the day;
    sannr sem dagr, true as day;
    í dag, today;
    á (or um) daginn, during the day;
    sama dags, the same day;
    annan dag, the next day;
    annars dag, another day;
    hindra dags, the day after, tomorrow;
    dag frá degi, hvern dag frá öðrum, from day to day;
    dag eptir dag, day after day;
    nótt ok dag, night and day;
    dögunum optar, more times than there are days, over and over again;
    á deyjanda degi, on one’s death-day;
    2) pl., days, times;
    ef aðrir dagar (better days) koma;
    góðir dagar, happy days;
    3) esp. pl., lifetime;
    á dögum e-s, um daga e-s, in the days of, during or in the reign of;
    eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);
    mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;
    ráða (taka) e-n af dögum, to put to death.
    * * *
    m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]
    I. a day; in different senses:
    1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.
    2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.
    β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.
    3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.
    β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.
    γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.
    4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.
    II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.
    III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.
    COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

    Íslensk-ensk orðabók > DAGR

  • 113 JAFN

    * * *
    a.
    1) even; jöfn tala, even number;
    2) equal, the same; þínar (viz. ferðir) verða flestar jafnastar, thy doings are mostly the same, all equally bad; hann var ellefu vetra ok sterkr at jöfnum aldri, and strong for his age; jafn e-m, equal to one; jafnt er sem þér sýnist, af er fótrinn, it is just as it appears to thee, the leg is off; komast til jafns við e-n, hafa e-t til jafns við e-n, to equal one, be one’s match in a thing; at jöfnu, equally, in equal shares.
    * * *
    adj., also spelt jamn, f. jöfn, neut. jafnt, often spelt as well as proncd. jamt; compar. jafnari, superl. jafnastr: [Ulf. ibns, Luke vi. 17; A. S. efen; Engl. and Dutch even; old Fr. ivin; O. H. G. eban; mod. Germ. eben; Dan. jevn; Swed. jemn; akin to Lat. aequus by interchange of palatal and labial, see Grimm’s Dict. s. v. eben]:—even, equal, but, like Lat. aequus, mostly in a metaph. sense, for sléttr (q. v.) answers to Lat. planus; often followed by a dat., jafn e-u, equal to a thing, in comparison:
    I. equal, equal to; jöfn eyri (dat.) gulls, K. Þ. K. 72; jafn Guði, equal to God; jafn mér, passim.
    2. equal, the same; enda er jöfn helgi hans meðan hann ferr svá með sér, Grág. i. 93; ella er jöfn sök við hann fram á leið, 322; at ek verða jafn drengr í hvert sinn, Sd. 188; þínar verða flestar jafnastar, thy acts are mostly the same, i. e. all bad, Fms. viii. 409.
    3. fixed, unchanged; með jafnri leigu, jöfnum kaupum, jöfnum skildaga, Rétt. 2. 7, Stat. 264, Fb. ii. 137; hann var ellefu vetra eðr tíu, ok sterkr at jöfnum aldri, and strong for his age, Eg. 188, 592; eiga þeir jöfnum höndum (see hönd) allt þat er þeir taka, Grág. ii. 66.
    4. even, even-tempered; jafn ok úmíslyndr, Mar.: of numbers, jöfn tala, even in tale, equal, opp. to odda-tala, Alg. 356.
    II. neut. jafnt or jamt, almost adverbially, equally, just; jafnt utan sem innan, Grág. i. 392: as, just as, ok hafa eitt atferli báðar jamt, both together, both alike, Fms. xi. 137; jafnt er sem þér sýnisk (‘tis as it appears, indeed), af er fótrinn, Nj. 97; jafnt þrælar sem frjálsir menn, Fms. i. 113: jamt sem, just as, equally as; jafnt sem í fjórðungs-dómi, jamt skal eiga féránsdóm eptir fjörbaugs-mann sem eptir skógar-mann, Grág. i. 87; skal hann láta virða fé þat jamt sem úmaga-eyri, 189; menn skulu svá sakir hluta, jamt sem á alþingi, 122; jafnt hefir komit er þú spáðir, it has happened just as thou didst foretel, Niðrst. 8: ellipt., ok skal hann þá jamt (sem þeir) allri bót upp halda, Grág. ii. 182.
    2. temp. at the same time, just; ek skíri þik, ok nefna barn, í nafni Föður, ok drepa barninu í vatn um sinn jafnt fram fyrir sik, and dip the bairn each time info the water, K. Þ. K. 10: just, precisely, in the very moment, þat var jamt Jóla-aptan sjálfan er þeir börðusk, Fms. xi. 15; jamt í því hann stakaði. 133.
    3. adverb., at jöfnu, equally, in equal shares, Fms. xi. 131.
    4. til jafns, vóru þeir engir at né eina íþrótt hefði til jafns við hann, Nj. 46; halda til jafns við e-n, Ld. 40; komask til jafns við e-n, Fb. i. 261.
    B. COMPDS:
    I. such a, so … a; Karvel jafn-frægum dreng, so fine a fellow as K., Karl. 103; er þat skömm jafn-mörgum mönnum, ‘tis a shame for so many men, Gísl. 51: with the particle sem, jafn-ungr sem hann var, young as he was, i. e. so young as he was for his age, Vápn. 5; vel hafi þér mínu máli komit, jafn-úvænt sem var, Þiðr. 136; kvað þat ekki hæfa á jafn-mikilli hátið sem ( in such a feast as) í hönd ferr, Fb. i. 376; at eigi skyldi Hugon keisari yfir þá stíga jafn-reiðr sem hann varð þeim, Karl. 478; undraðisk hón hversu fríðr ok fagr hann var jafn-gamall maðr ( for his age), Stj. 225; mikill maðr ertú þó Þórir, jafn-gamall, Ó. H. 176; Þórir Oddsson var sterkastr jafn-gamall, Gullþ. 4.
    II. mod. phrases such as, það er jafngott fyrir hann, it serves him right; hann er jafngóðr fyrir því, it won’t hurt him; or honum er það jafn-gott, it will do him good, serve him right; vera jafn-nær, to be equally near, i. e. none the better; hann fór jafnnær, it was all of no use.
    III. in countless COMPDS (esp. adjectives) with almost any participle or adverb, rarely with verbs and nouns, and denoting equal, as, the same, as seen from the context often followed by a dat., e. g. jafn-gamall e-m, of the same age as another person:—of these compds only some can be noticed: jafn-aldri, a, m. one of the same age, Fms. i. 13, vii. 199, Bs. i. 179, Eg. 25, 84. jafn-auðigr, adj. equally wealthy, Band. 2: equally happy, hann setr hund sinn jafnaudigan okkr undir borði, Bjarn. 27. jafn-auðsær, adj. as perspicuous, Eluc. 41. jafn-auðveldr, adj. as easy, Ld. 78. jafn-ágætr, adj. as good, as noble, Nj. 129. jafn-ákafr, adj. as impetuous, Fms. xi. 137. jafn-beinn, adj. as straight, Sturl. i. 196. jafn-berr, adj. equally bare, Fas. i. 67. jafn-bitinn, part. evenly bitten or grazed, of a field, Gþl. 407. jafn-bitr, jafn-beittr, adj. as sharp, keen. jafn-bjartr, adj. as bright, Nj. 208: neut., Sks. 69. jafn-bjóða, bauð; j. e-m, to be a match for one, Finnb. 260: to be equal to, contest on equal terms with one, Fms. ii. 27, vii. 22; gripr betri en þeim peningum jafnbjóði, 655 xxx. 10. jafn-blíðr, adj. equally mild, Fær. 154. jafn-borinn, part. of equal birth, Ld. 332, Fms. x. 79 (v. l.), Gþl. 133; j. til e-s, having equal birthright to, Fms. vii. 8, x. 407. jafn-brattr, adj. as steep. jafn-brátt, n. adj. as soon, at the same moment, Hom. 114. jafn-breiðr, adj. equally broad, Edda 28, Gþl. 355. jafn-búinn, part. equally ‘boun’ or armed, Fms. ii. 165: ready, prepared, Stj. jafn-deildr, part. equally shared, Hom. 148. jafn-digr, adj. as stout, Sturl. iii. 63. jafn-djúpr, adj. as deep. jafn-djúpvitr, adj. as deep-scheming, Orkn. 214, Hkr. iii. 95. jafn-drengilegr, adj. as gallant, Ísl. ii. 446. jafn-drjúgdeildr, part. going as far, of stores, Sturl. i. 166. jafn-drjúgr, adj. keeping as long, Sturl. i. 216, Rb. 18. jafn-dýrligr, adj. equally splendid, Bs. i. 454. jafn-dýrr, adj. as costly, glorious, of the same price, K. Þ. K. 28, Nj. 56, Grett. 104 A, N. G. L. i. 150, 348. jafn-dægri, n. (mod. jafndægr), the equinox, both dægr (q. v.) being equally long, Edda 103, Rb. 454, 456, 472, and passim: equal length, of day and night, Fb. i. 539; see eykt. jafn-dæmi, n. equal judgment, justice, Fms. vi. 431, Pr. 413. jafn-dæmr, adj. just, giving equal judgment, Rb. 364. jafn-einfaldr, adj. as simple, guileless, Hom. 50. jafn-fagr, adj. as fair, Nj. 112. jafn-fallegr, adj. as handsome. jafn-fastr, adj. equally firm, Grág. i. 7, K. Þ. K. 166: as adv., Fms. x. 270, Finnb. 338. jafn-fáir, adj. as few. jafn-feigr, adj. as fey. jafn-feitr, adj. as fat. jafn-fimlega, adv. (-ligr, adj.), as alert, Fms. ii. 273. jafn-fimr, adj. as alert, Fær. 272, Hkr. i. 291, v. l. jafn-fjær, adv. as far. jafn-fjölmennr, adj. with as many men, Nj. 222. jafn-flatt, n. adj.; fara j., to fare so ill, Fms. vi. 379; see flatr. jafn-fljótr, adj. as swift. jafn-fram, adv. equally forward, side by side: with dat., jafnfram skipi Rúts, Nj. 8: locally, of places, over against, (= gegnt and gagn-vart, q. v.); with dat., er hann kom jafnfram Borgund, Hkr. ii. 309; j. Eiðsvelli, Vermá, Fms. ix. 408; j. gagntaki konungs sonar, j. boðanum, vii. 170, ix. 387 (v. l.): as adv., standa jafnfram, to stand evenly, in a straight line; standa allir j. fyrir konungs borðinu, i. 16, Eg. 581, Nj. 140, Rb. 466, Sturl. iii. 244: temp. at the same moment, of two things happening together, Fms. vi. 24; þeir riðu til þings jafnfram Skeggja, Þórð. 18 new Ed.; hann ferr ávalt jafnfram í frásogn æfi Guðs-sonar, follows parallel in the story, 625. 83: in equal share, taka arf j., Gþl. 248; at the same time, also, hugsa þat j., at the same time consider, Stj. 156; jafnfram sem, jafnfram ok, as soon as, Karl. 158, Pr. 413. jafn-framarla, -framar, -liga, adv. as forward, as far, just as well, Ld. 254, Bs. i. 778. jafn-frammi, adv. = jafnframt, Sks. 364, Sturl. i. 32: temp., Fms. iii. 218. jafn-framt, adv. = jafnfram, Háv. 42: temp., Sturl. i. 1: along with, with dat., Pass. viii. 9: equally, in the same degree, Ld. 62. jafn-fríðr, adj. as fair, Fms. i. 8: as valuable, K. Þ. K. 172. jafn-frjáls, adj. equally free, Fas. iii. 8. jafn-frjálsliga, adv. (-ligr, adj.), as freely, as liberally, Hkr. i. 78. jafn-fróðr, adj. as wise, as knowing, Sks. 544. jafn-frægr, adj. as famous, Fas. i. 277. jafn-frækn, adj. equally gallant, Edda. jafn-fullr, adj. as full, Grág. i. 20, 68, Gþl. 477. jafn-fúinn, adj. equally rotten, jafn-fúss, adj. equally willing, Sturl. i. 190. jafn-færr, adj. as able, Nj. 97. jafn-fætis, adv. on equal footing; standa j. e-m, Sturl. ii. 134, Hkr. ii. 153. jafn-gamall, adj. of the same age, Ld. 108, Fms. i. 60, xi. 96. jafn-geði, n. evenness of temper, Sks. 435. jafn-gefinn, part. equally given to, Fas. i. 268. jafn-gegnt, adv. just opposite to, Sks. 63, Fms. ix. 463; see gegnt. jafn-girnd, f. and jafn-girni, f. fairness, equity, Sks. 273, 639, Hom. 17. jafn-gjarn, adj. as eager, Hom. 19: as equitable, Sks. 355, Hom. 135, Karl. 495. jafn-gjarna (- gjarnliga), adv. as willingly, as readily, Fms. iii. 45 (v. l.), ix. 508, Stj. jafn-glaðr, adj. as glad, as cheerful, Eb. 88: neut., mér er ekki jafnglatt sem áðr, Fas. i. 106. jafn-glöggt, n. adj. as clearly, Bs. i. 352. jafn-góðr, adj. equally good, as good, Nj. 18, Eg. 54, Gþl. 233, N. G. L. i. 347, Dipl. v. 16: unhurt, none the worse, see (II) above. jafn-góðviljaðr, adj. with equally good will, Stj. 629. jafn-grannr, adj. equally thin. jafn-grimmliga, adv. (-ligr, adj.), as fiercely, Th. jafn-grimmr, adj. as fierce, Sks. 79. jafn-grunnr, adj. as shallow. jafn-gæfr, adj. as meek, Rb. 397. jafn-göfigr, adj. as good, as famous, Sturl. iii. 11, Bs. i. 133. jafn-görla, adv. as clearly, Grág. i. 299, Fms. ii. 171, Fas. i. 271. jafn-hafðr, part. equally used, N. G. L. i. 249. jafn-hagliga, adv. as skilfully, Krók. 53. jafn-hagr, adj. as skilful in handiwork, Nj. 147. jafn-harðr, adj. as hard, as severe, Nj. 79: neut. jafn-hart, as fast, Fas. iii. 488: jafn-harðan, adv. instantly. jafn-harðsnúinn, part. as hard-twisted, as tight, Nj. 79. jafn-hár, adj. as high, as tall, as loud, Rb. 112, 474, Fas. ii. 79: of metre, see hár (I. 3), Fms. vi. 386, Skálda 182, 190: neut., Stj. 79. jafnhátta-góðr, adj. as well-mannered, Ld. 174. jafn-heilagr, adj. as holy, as inviolable, Sks. 674, Grág. i. 90. jafn-heill, adj. as hale, as whole, Eg. 425, v. l. jafn-heimoll, adj. equally open to use, Eg. 47, Ld. 70, Gþl. 214, 353: equally bound, 57. jafn-heimskr, adj. equally stupid, Fms. ii. 156, Sd. 178. jafn-heitr, adj. as hot, Sks. 540. jafn-hentr, adj. as well fitted, Sturl. i. 196. jafn-hlær, adj. equally snug, Rb. 440. jafn-hollr, adj. equally sincere, Orkn. 166. jafn-hógværliga, adv. (-ligr, adj.), as meekly, Krók. 36. jafn-hógværr, adj. as gentle. jafn-hraustr, adj. as valiant, Fms. ii. 356, Krók. 51. jafn-hryggr, adj. as distressed, Hkr. iii. 269. jafn-hugaðr, adj. even-tempered, Sks. 24: of one mind, 300: as daring. jafn-hvass, adj. as sharp, Ld. 306: blowing as hard. jafn-hvatr, adj. as bold, as quick, Sturl. i. 112, v. l. jafn-hvítr, adj. equally white. jafn-hæðiligr, adj. (-liga, adv.), as ridiculous, Fas. iii. 91. jafn-hægr, adj. equally easy, ready, meek, Fms. ii. 106, Fær. 69, Grág. i. 264, ii. 257. jafn-hættr, adj. as dangerous, Sks. 540. jafn-höfigr, adj. as heavy, Rb. 102, Edda 38. jafn-ílla, adv. as badly, Fms. viii. 140 (v. l.), Ísl. ii. 181. jafn-ílliligr, adj. (-liga, adv.) as ill-looking, Fas. ii. 207. jafn-íllr, adj. equally bad, Grág. ii. 145, Fas. ii. 513. jafn-kaldr, adj. as cold, Sks. 215. jafn-keypi, n. an equal bargain, Fs. 25. jafn-kominn, part. on even terms, Sks. 455: neut. an even match, jafnkomit er á með ykkr, ye are well-matched, Nj. 59; hann kvað jafnkomit með þeim fyrir aldrs sakir, Fms. iii. 76; jafnkomnir til erfðar, with equal title to, Grág. i. 304; jafnkomnir til fyrir ættar sakir, Fms. i. 220; jafnkomnir at frændsemi, Ísl. ii. 315. jafn-kosta, adj. well-matched, good enough, of wedlock, Stj. 204. jafn-kostgæfinn, adj. equally painstaking, Bs. i. 681. jafn-krappr, adj. as straight, narrow; í jafnkrappan stað, in such a strait, Ld. 168. jafn-kringr, adj. equally dexterous, Sks. 381. jafn-kristinn, adj. a fellow Christian, Jb. 92, Barl. 44. jafn-kunnigr, adj. as well known, Grett. 162 A: knowing as well. jafn-kunnr, adj. as well known, Hom. 90. jafn-kurteis, adj. as courteous, Sturl. i. 165. jafn-kyrr, adj. as quiet. jafn-kýta, t, with dat. = jafnyrða. jafn-kænn, adj. as ‘cunning,’ as well versed, Stj. 561. jafn-kærr, adj. as dear, as beloved, Fms. i. 215, xi. 319. jafn-langr, adj. as long, equally long, Fms. xi. 376, Gþl. 350, 355, Ísl. ii. 219, Grág. i. 406, Edda 138 ( of the same length): neut., en ef þær segja jafnlangt, if they say both the same, Grág. i. 7. jafn-lágr, adj. equally low. jafn-leiðr, adj. equally loathed, Fms. viii. 240. jafn-leiki, n. = jafnleikit. jafn-leikit, n. part. an equal game, Fms. xi. 131. jafn-lendi, n. a level, even piece of ground, Eg. 584. jafn-lengd, f. ‘even-length,’ the return to the same time in the next day, week, month, year, etc.: of a day, til jafnlengdar annars dags, Grág. ii. 16, Stj. 49; þann sama dag tók Gormr konungr sótt, ok andaðisk annan dag at jafnlengdinni, Fms. i. 119, Fas. ii. 30, 37: of a year, anniversary, skal eigi brullaup vera fyrr en at jafnlengd, Grág. i. 311; tíu aurar sé leigðir eyri til jafnlengdar (a year’s rent), 390; at jafnlengd it síðasta, 487; eigi síðarr en fyrir jafnlengd, Fms. xi. 397; halda hátíð at jafnlengdum, Greg. 13, Hom. 98; jafnlengdar-dagr, 129, Fms. v. 214, Dipl. v. 8; jafnlengdar hátíð, an anniversary, Greg. 13. jafn-lengi, adv. as long, Grág. i. 423, Fms. iii. 9, MS. 732. 7. jafn-léttmæltr, adj. equally easy, just as pleasant in one’s speech, Fms. vii. 227. jafn-léttr, adj. as light, as easy, Sturl. iii. 90: neut. (adverb.), Kjartani var ekki annat jafn-létthjalat, K. liked not to speak of anything so much, Ld. 214. jafn-léttvígr, adj. as ready in wielding arms, Sturl. iii. 90. jafn-liða, adj. with an equal number of men, Eb. 144. jafn-liga, adv. equally, fairly; sýnisk mér eigi j. á komit, Bs. i. 531, Vm. 169; skipta j., Fb. ii. 300: perpetually, all along, always, usually, Fms. i. 191, x. 88, 89, Dipl. v. 8, Rb. 348, 472, Stj. 77. jafn-ligr, adj. equal, fair, Hkr. ii. 149, Háv. 57, Eg. 488; er þat miklu jafnligra, a more equal match, Fms. vii. 115. jafn-líkligr, adj. as likely, Sturl. iii. 7, Lv. 77. jafn-líkr, adj. as like, Lv. 58, Fas. ii. 478: equal, alike, j. sem hornspónar efni, Bs. i. 59. jafn-lítill, adj. as little, Fas. iii. 487. jafn-ljóss, adj. as bright, Bret. 62. jafn-ljótr, adj. as ugly, Fms. iv. 175. jafn-ljúfr, adj. as willing. jafn-lygn, adj. as ‘loun,’ as calm, of the wind. jafn-lyndi, n., fem. in Mar. 848; evenness of temper, Stj., Fagrsk. 132, Bs. i. 141, Mar. passim. jafn-lyndr, adj. even-tempered, Fms. vi. 287, viii. 447 (v. l.) jafn-lýðskyldr, adj. equally bound, as liegemen, Sks. 270. jafn-lærðr, adj. as learned. jafn-magr, adj. equally meagre. jafn-maki, a, m. an equal, a match, Sks. 22, 255. jafn-mannvænn, adj. equally promising, Þorf. Karl. 382. jafn-margr, adj. as many, Nj. 104, Grág. ii. 210, 403, Fms. i. 152, ii. 34. jafn-máttugr, adj. as mighty, Fms. ii. 157, Eluc. 6. jafn-máttuligr, adj. equally possible, 655 xxii. B. jafn-menni, n. an equal, a match, Ld. 132, Ísl. ii. 358, Fms. vi. 345, vii. 103. jafn-menntr, adj. of equal rank, Hrafn. 10. jafn-merkiligr, adj. equally dignified, Bs. i. 148. jafn-mikill, adj. as great, Grág. ii. 264, 403, Fms. i. 1, Gþl. 363: equally big, tall, Fms. x. 202, Nj. 11: neut. as much, Fms. vii. 240, Skálda 168. jafn-mildr, adj. as mild, as gracious, Rb. 366. jafn-minnigr, adj. having as good a memory, Bs. i. 681. jafn-mjúkliga, adv. as meekly, as gently, Lv. 50. jafn-mjúkr, adj. equally soft. jafn-mjök, adv. as much, as strongly, Grág. ii. 140, Skálda 168. jafn-myrkr, adj. equally dark, Skálda 209. jafn-mæli, n. fair play, equality, Fb. i. 407, Fms. vi. 206, Grág. i. 88, 200, Ld. 258, H. E. i. 247, Karl. 99. jafn-naumr, adj. as close. jafn-náinn, adj.; j. at frændsemi, equally near akin, Grág. i. 171, ii. 67, Eb. 124, Ísl. ii. 315, (jafnan, Ed.) jafn-nær, mod. jafn-nærri, adv. equally near: loc., er Ólafs mark j. báðum, Fms. vii. 64, 268, Sks. 63, 216: as near, at honum væri úvarligt at láta jafnmarga heiðna menn vera j. sér, Fms. ii. 34: equally near (by birth), i. 123: metaph., eigi hefir honum jafnnærri gengit újafnaðr þeirra sem mér, Sturl. iii. 238: also jafn-nær, adj. equally nigh, not a whit the better, see (II) above. jafn-nætti, n. the equinox, 673. 54, Stj. 15. jafn-oki, a, m. = jafnmaki, an equal, a match for one, Sks. 22: a play-fellow, Stj. 497, Þiðr. 213. jafn-opt, adv. as often, Nj. 211, Rb. 566, Grág. i. 186. jafn-ótt, adj., neut. as adv., at the same, time, immediately. Pass. 20. 2: one after another, taka e-ð jafnótt og það kemr. jafn-rakkr, adj. as strong, as straight, Ld. 168. jafn-ramr, adj. as mighty, as great a wizard, Vþm. 2. jafn-rangr; adj. as wrong. jafn-ráðinn, part. equally determined, Grett. 149. jafn-reiðr, adj. equally angry, Háv. 52. jafn-rétti, n. an equal right. jafnréttis-maðr, m. a man with equal right, N. G. L. i. 31. jafn-réttr, adj. as right, as lawful, Edda 93, Grág. i. 18: of equal authority, Hkr. iii. 79. jafn-réttvíss, adj. equally just, Sks. 670. jafn-rífligr, adj. (-liga, adv.), as large, Lv. 75. jafn-ríkr, adj. as rich, equally mighty. jafn-rjóðr, adj. as ruddy, Hkr. i. 102. jafn-rúmr, adj. equally large, Bjarn. jafn-ræði, n. an equal match, Fms. ii. 22, Glúm. 350, Nj. 49, Gþl. 215. jafn-röskr, adj. as brisk, as quick, Fms. iii. 225, vi. 96. jafn-saman, adv.; fyrir þessa hugsan alla jafnsaman, all at once, all together, Fms. i. 185, Ld. 326, Ó. H. 46, Stj. 86, 121, Barl. 191. jafn-sannr, adj. equally true, 671. 1, Edda 19, Stj. 471. jafn-sárr, adj. as sore, as smarting, Mar. jafn-seinn, adj. as slow. jafn-sekr, adj. just as guilty, Grág. ii. 64, 89. jafn-síðis, adv. along with. jafn-síðr, adj. as long, of a garment (síðr), Stj. 563. jafn-sjúkr, adj. as sick, Fms. v. 324. jafn-skammr, adj. as short, Al. 129. jafn-skarpliga, adv. (-ligr, adj.), as briskly, Nj. 199, v. l. jafn-skarpr, adj. as sharp, as keen. jafn-skipti, n. equal, fair dealing. jafn-skiptiliga, adv. (-ligr, adj.), equally, mutually, Stj. 159. jafn-skiptr, part. equally shared. jafn-skjótr, adj. as swift, Fms. vii. 169, Rb. 454:—jafn-skjótt, neut. as adv. immediately, at once, Eg. 87, 291, 492, Fms. ii. 10; jafnskjótt sem, as soon as, Nj. 5, Barl. 176, Karl. 409, 441. jafn-skygn, adj. as clear-sighted, 655 xiii. A, Bjarn. 59. jafn-skyldliga, adv. (-ligr, adj.), as dutifully, Ver. 3. jafn-skyldr, adj. equally bound or obliged, Grág. ii. 362, 403, Gþl. 70, 477, Fms. vii. 274. jafn-sköruliga, adv. (-ligr, adj.), equally bold, Nj. 199. jafn-slétta, u, f. even, level ground. jafn-sléttr, adj. equally level, Stj. 79: as easily, Fas. ii. 48. jafn-slægr, adj. as cunning, Fær. 99. jafn-snarpr, adj. (-snarpligr, adj., -liga, adv.), as sharp, Fms. vi. 156. jafn-snarr, adj. as alert. jafn-snart, adj., neut. as adv., as soon, instantly, Fas. iii. 434, Matth. xxvii. 48. jafn-snauðr, adj. as poor. jafn-snemma, adv. at the very same moment, of a coincidence, Eg. 425, Nj. 253, Fms. vi. 221; allir j., all at once, ix. 506, xi. 368 ( both together); vóru þessir atburðir margir jafnsnemma, en sumir litlu fyrr eðr síðar, Hkr. ii. 368. jafn-snjallr, adj. equal, Glúm., Bjarn. (in a verse). jafn-spakr, adj. equally wise, Hm. 53. jafn-sparr, adj. as saving, as close, Grág. i. 197, 222. jafn-sterkr, adj. as strong, Fms. i. 43. jafn-stirðr, adj. as stiff. jafn-stórlátr, adj. as proud, Ld. 116. jafn-stórliga, adv. (-ligr, adj.), as proudly, Ölk. 34. jafn-stórr, adj. as big, as great. jafn-stórættaðr, adj. of equally high birth, Fms. iv. 26. jafn-stríðr, adj. as hard, severe, Sks. 639. jafn-stuttr, adj. equally short, brief. jafn-syndligr, adj. as sinful, Sks. 674. jafn-sætr, adj. as sweet, Fb. i. 539. jafn-sætti, n. an agreement on equal terms, Nj. 21, Sturl. iii 253, Fb. i. 126. jafn-tamr, adj. equally alert. jafn-tefli, n. an equal, drawn game, Vígl. 32. jafn-tengdr, part. in equal degrees of affinity, Grág. ii. 183. jafn-tíðhjalat, n. part. as much talked about, Nj. 100. jafn-tíðrætt, n. adj. = jafntíðhjalat, Nj. 100. jafn-tíguliga, adv. (-ligr, adj.), equally lordly, Fms. x. 109. jafn-títt, n. adj. as often, as frequent, Niðrst. 10. jafn-torogætr, adj. as rarely to be got, choice, Bs. i. 143. jafn-torsótligr, adj. as hard to get at, Fms. x. 358. jafn-trauðr, adj. as unwilling. jafn-traustr, adj. as much to be trusted, Fms. vi. 244. jafn-trúr, jafn-tryggr, adj. as faithful. jafn-undarligr, adj. (-liga, adv.), as strange, Sks. 80. jafn-ungr, adj. as young, Fms. iii. 60, iv. 383. jafn-úbeint, n. adj. as far from the mark, of a bad shot, Fms. viii. 140. jafn-úfærr, adj. as unpassable, Sturl. iii. 163. jafn-úhefnisamr, adj. as tame, Rb. 366. jafn-úráðinn, part. as irresolute, Grett. 153. jafn-úspakr, adj. as unruly, Sturl. ii. 63. jafn-útlagr, adj. having to lay out the same fine, N. G. L. i. 158. jafn-vandhæfr, adj. as dangerous to keep, treat, Grág. i. 89. jafn-vandliga, adv. as carefully, Grág. ii. 249. jafn-varliga, adv. (-ligr, adj.), as warily, Fms. vii. 127. jafn-varmr, adj. as warm, Sks. 217. jafn-varr, adj. as well aware, as much on one’s guard, Dropl. 28. jafn-vaskliga, adv. as gallantly, Fms. vii. 127, Ld. 272. jafn-vaskligr, adj. as gallant. jafn-vaskr, adj. as bold, Str. 3. jafn-vátr, adj. equally wet. jafn-veginn, part. of full weight, Stj. 216. jafn-vegit, n. a law phrase, used when an equal number has been slain on both sides, in which case there were no further proceedings, Glúm. 383, Fas. ii. 208. jafn-vel, adv. as well, equally well, Nj. 48, Eg. 111, Gþl. 354: likewise, hafa fyrirgört fé ok friði ok jafnvel óðals-jörðum sínum, 142; en þenna eið skulu jafnvel biskupar ábyrgjask við Guð …, jafnvel sem ( as well as) hinir úlærðu, 57; jafnvel af sænum sem af landinu, Al. 2; ok jamvel sendir jarl þeim mönnum orð, sem …, Fms. xi. 120: even, dögföll um nætr jafnvel at heiðskírum veðrum, Stj. 17; jafnvel eptir þat er þau misgörðu, 40; jafnvel sýniliga, j. oss önduðum, 9, Bs. i. 549, Barl. 170, 176, Gísl. 83; this last sense is very freq. in mod. usage. jafn-velviljaðr, part. as well wishing, Sks. 312. jafn-vesall, adj. as wretched, Krók. 54. jafn-virði, n. equal wirth, Bs. i. 9, Al. 48. jafn-vægi, n. equal weight, equilibrium, Hkr. ii. 250, Fas. i. 121; bóandi ok húsfreyja j. sitt, i. e. both of them equally, N. G. L. i. 6. jafn-vægja, ð, to weigh the same as another, Fms. iii. 120. jafn-vægr, adj. of equal weight, Sks. 644. jafn-vænn, adj. equally fine, handsome, promising, Fms. x. 429, Sturl. iii. 67. jafn-vætta, t, to weigh against, counterbalance, Stj. 13, Þorst. Síðu H. 14. jafn-yrða, ð, with dat. to altercate, bandy words, Sturl. iii. 213. jafn-þarfr, adj. as useful, Arnor. jafn-þéttr, adj. pressed as closely together. jafn-þjófgefinn, adj. as thievish. jafn-þolinmóðr, adj. as patient, Rb. 366. jafn-þolinn, adj. as enduring. jafn-þreyttr, part. as weary. jafn-þrifinn, adj. as cleanly. jafn-þröngr, adj. as tight. jafn-þungr, adj. as heavy, pressing, Fms. v. 264, Stj. 278. jafn-þurr, adj. equally dry. jafn-þykkr, adj. as thick, Hkr. iii. 159. jafn-þyrstr, part. as thirsty. jafn-æfr, adj. as impetuous. jafn-æstr, part. equally excited, Band. 34 new Ed. jafn-örr, adj. as eager, as liberal. jafn-öruggr, adj. as firm, steadfast.

    Íslensk-ensk orðabók > JAFN

  • 114 estensione

    f extension
    ( vastità) expanse
    music range
    * * *
    1 ( l'estendere) extension, expansion, widening (anche fig.); ( il tendere) stretching, pulling: estensione delle membra, stretching (o extension) of the limbs; (banca) estensione di credito, credit extension (o extended credit); ( assicurazioni) estensione di copertura, extended coverage
    2 ( distesa) expanse, extent: una grande estensione d'acque morte, a broad expanse of still water
    3 ( ampiezza) extent (anche fig.); size: una proprietà di grande estensione, a large-sized property; dalla torre potemmo vedere tutta l'estensione del parco, from the tower we could see the full extent of the park; sarai stupito dall'estensione della sua cultura, you'll be astonished at the extent of his learning
    4 (ling.) extension: siamo rovinati, in tutta l'estensione del termine, we are ruined, in the full meaning (o in every sense) of the word // per estensione, in a wider sense
    5 (mus.) range, compass: estensione di una voce, range (o compass) of a voice
    6 (inform.) extension.
    * * *
    [esten'sjone]
    sostantivo femminile
    1) (ampiezza) extent, size
    2) (diffusione) extension, spread
    3) (di dibattito) amplification; (di conoscenze, sapere) breadth; (di poteri, influenza) extent
    4) (di significato) extension
    * * *
    estensione
    /esten'sjone/
    sostantivo f.
     1 (ampiezza) extent, size; su tutta l'estensione del paese throughout the whole country
     2 (diffusione) extension, spread
     3 (di dibattito) amplification; (di conoscenze, sapere) breadth; (di poteri, influenza) extent
     4 (di significato) extension.

    Dizionario Italiano-Inglese > estensione

  • 115 de

    1.
    dē, adv.: of place, down, only in the phrase susque deque, q. v.
    2.
    dē, prep. [perh. for ded; cf. Oscan dat, old abl. of pronom. stem da; cf. also Lith. praep. da, as far as; and the suffixes, old case-forms, -dam, -dem, -dum, -do, with the locative -de; v. Ribbeck, Beitr. z. L. v. d. Lat. Part. p. 4 sq.] (with abl., denotes the going out, departure, removal, or separating of an object from any fixed point. Accordingly, it occupies a middle place between ab, away from, which denotes a mere external departure, and ex, out of, which signifies from the interior of a thing. Hence verbs compounded with de are constr. not only with de, but quite as freq. with ab and ex; and, on the other hand, those compounded with ab and ex often have the terminus a quo indicated by de), from, away from, down from, out of, etc.
    A.
    In space, lit. and trop. with verbs of motion: animam de corpore mitto, Enn. ap. Non. p. 150, 6 (Ann. v. 216 Vahl.):

    aliquo quom jam sucus de corpore cessit,

    Lucr. 3, 224:

    (quod Ariovistus) de altera parte agri Sequanos decedere juberet,

    to depart, withdraw from, Caes. B. G. 1, 31, 10; cf.:

    civitati persuasit, ut de finibus suis cum omnibus copiis exirent,

    id. ib. 1, 2:

    decedere de provincia,

    Cic. Verr. 2, 2, 20, § 49 ( = ex provincia, id. ib. 2, 2, 65, §

    147): de vita decedere,

    Cic. Rab. Perd. 11:

    exire de vita,

    id. Lael. 4, 15 (cf.:

    excedere e vita,

    id. ib. 3, 12):

    de triclinio, de cubiculo exire,

    id. de Or. 2, 65 fin.:

    hamum de cubiculo ut e navicula jacere,

    Plin. Ep. 9, 7, 4:

    de castris procedere,

    Sall. C. 61, 8 et saep.:

    brassica de capite et de oculis omnia (mala) deducet,

    Cato R. R. 157, 6:

    de digito anulum detraho,

    Ter. Heaut. 4, 1, 38; cf.:

    de matris complexu aliquem avellere atque abstrahere,

    Cic. Font. 17:

    nomen suum de tabula sustulit,

    id. Sest. 33, 72:

    ferrum de manibus extorsimus,

    id. Cat. 2, 1, 2:

    juris utilitas vel a peritis vel de libris depromi potest,

    id. de Or. 1, 59, 252 et saep.:

    ... decido de lecto praeceps,

    Plaut. Casin. 5, 2, 50:

    de muro se deicere,

    Caes. B. C. 1, 18, 3:

    de sella exsilire,

    Cic. Verr. 2, 2, 30 fin.:

    nec ex equo vel de muro, etc., hostem destinare,

    Tert. adv. Jud. 9, p. 192:

    de caelo aliquid demittere,

    Lucr. 2, 1155; cf. Cato R. R. 14, 3 et saep.—
    b.
    In gen., to indicate the person or place from which any thing is taken, etc., with verbs of taking away, depriving, demanding, requesting, inquiring, buying; as capere, sumere, emere, quaerere, discere, trahere, etc., and their compounds; cf.:

    emere de aliquo,

    Cato R. R. 1, 4:

    aliquid mercari de aliquo,

    Cic. Fl. 20 et saep.:

    de aliquo quaerere, quid, etc.,

    Cic. Att. 1, 14, 2:

    saepe hoc audivi de patre,

    id. de Or. 3, 33, 133; cf.:

    de mausoleo exaudita vox est,

    Suet. Ner. 46:

    ut sibi liceret discere id de me,

    Ter. Eun. 2, 2, 31;

    so with petere, of place (class.): de vicino terra petita solo,

    Ov. F. 4, 822;

    so of persons (late Lat.): peto de te,

    Dig. 36, 1, 57, § 2; Apul. M. 6, p. 179, 40.
    2.
    To point out the place from which any thing is brought; and hence, trop., to indicate its origin, derivation, etc.: of, from: de circo astrologi, Enn. ap. Cic. Div. 1, 58; so,

    caupo de via Latina,

    Cic. Clu. 59, 163:

    nescio qui de circo maximo,

    id. Mil. 24, 65:

    declamator aliqui de ludo aut rabula de foro,

    id. Or. 15, 47:

    homo de schola atque a magistro... eruditus,

    id. de Or. 2, 7, 28:

    nautae de navi Alexandrina,

    Suet. Aug. 98:

    aliquis de ponte,

    i. e. a beggar, Juv. 14, 134:

    Libyca de rupe leones,

    Ov. F. 2, 209:

    nostro de rure corona,

    Tib. 1, 1, 15:

    Vaticano fragiles de monte patellas,

    Juv. 6, 344 al.:

    de summo loco Summoque genere eques,

    Plaut. Capt. prol. 30; cf. id. Aul. prol. 28; id. Poen. 3, 1, 13:

    genetrix Priami de gente vetusta,

    Verg. A. 9, 284; cf. id. ib. 10, 350; Stat. S. 5, 3, 126:

    de Numitore sati,

    Ov. F. 5, 41:

    de libris,

    Cic. de Or. 1, 59, 252:

    de Philocteta, id,

    ib. 3, 35, 141 (cf.:

    e Philocteta versus,

    Quint. 3, 1, 14).
    3.
    Transf., to indicate the quarter from which motion proceeds (cf. ab), from, and because motion is so often and naturally downwards, down from:

    haec agebantur in conventu, palam, de sella ac de loco superiore,

    Cic. Verr. 2, 4, 40; cf. ib. 2, 2, 38:

    quem ad se vocari et de tribunali citari jussit,

    id. ib. 2, 5, 7:

    qui nihil ex occulto, nihil de insidiis, agendum putant,

    Cic. Off. 1, 30, 109; cf.

    de tergo plagas dare,

    from behind, Plaut. Asin. 2, 2, 10; Just. 20, 5, 5:

    de paupere mensa dona,

    Tib. 1, 1, 37 et saep.—In jurid. Latin: de plano discutere, interloqui, cognoscere, etc., i. e. on level ground, not on the tribunal (cf. chamothen, opp. pro bêmatos, Dig. 27, 1, 13, § 10), Dig. 1, 4, 1; 1, 16, 9; 14. 3, 11 et saep.; so, de plano, off-hand, without formal consideration, Lucr. 1, 411;

    v. planus.—And with pendeo, etc. (the motion in the eye transferred to the object): deque viri collo dulce pependit onus,

    Ov. F. 2, 760:

    lucerna de camera pendebat,

    Petr. 30, 3; cf.:

    et nova de gravido palmite gemma tumet,

    Ov. F. 1, 152:

    de qua pariens arbore nixa dea est,

    leaning downwards against the tree, id. H. 21, 100.
    B.
    In time.
    1.
    Immediately following a given moment of time, after, directly after (very rare):

    de concursu,

    Lucr. 1, 384 (cf. Munro, ad loc.):

    velim scire hodiene statim de auctione aut quo die venias,

    Cic. Att. 12, 3:

    non bonus somnus est de prandio,

    Plaut. Most. 3, 2, 8:

    de eorum verbis prosilui, etc.,

    id. Trin. 1, 2, 178.—Hence, diem de die, from day to day, day after day, Liv. 5, 48:

    cum is diem de die differret, dum, etc.,

    id. 25, 25; cf.:

    diem de die proferendo,

    Just. 2, 15, 6: de die in diem, from day to day, daily (eccl. Lat.), Vulg. Psa. 60, 8; 2 Pet. 2, 8; Cypr. Ep. 3, 11.
    2.
    De nocte, de vigilia, etc., to designate an act which begins or takes its origin from the night-time, Engl. during or in the course of the night, at night, by night, etc.: De. Rus cras cum filio Cum primo lucu ibo hinc. Mi. Imo de nocte censeo, to-night rather, Ter. Ad. 5, 3, 55: in comitium Milo de nocte venit, in the night (cf. shortly before, Milo media nocte in campum venit), Cic. Att. 4, 3, 4; cf. id. Mur. 33, 69:

    vigilas tu de nocte,

    id. ib. 9, 22; cf.:

    de nocte evigilabat,

    Suet. Vesp. 21:

    ut jugulent homines, surgunt de nocte latrones,

    at night, Hor. Ep. 1, 2, 32;

    and Hannibal surgere de nocte solitus, Frontin Strat. 4, 3, 7 et saep.: ut de nocte multa impigreque exsurrexi,

    late in the night, Plaut. Rud. 4, 2, 10; so,

    multa de nocte,

    Cic. Sest. 35, 75; id. Att. 7, 4 fin. (for which multa nocte, id. Q. Fr. 2, 9); cf.

    also: si de multa nocte (al. de nocte) vigilassent,

    id. Att. 2, 15, 2:

    Caesar mittit complures equitum turmas eo de media nocte,

    Caes. B. G. 7, 45; 7, 88; so,

    media de nocte,

    at midnight, Suet. Calig. 26; Hor. Ep. 1, 18, 91:

    Caesar de tertia vigilia e castris profectus,

    in the third night-watch, Caes. B. G. 1, 12:

    de tertia vigilia,

    id. ib. 1, 21; Liv. 9, 44 Drak.; 40, 4 al.; cf.:

    de quarta vigilia,

    Caes. B. G. 1, 21, 3 al.; v. vigilia. —As in this manner de nocte became adverbially = nocte, so de die was sometimes used for die or per diem:

    de die potare,

    by day, in the daytime, Plaut. Asin. 4, 2, 16:

    epulari de die,

    Liv. 23, 8; Ter. Ad. 5, 9, 8; Catull. 47, 6; Suet. Calig. 37; id. Domit. 21; cf.:

    bibulus media de luce Falerni,

    Hor. Ep. 1, 14, 34;

    and in a lusus verbb. with in diem,

    Cic. Phil. 2, 34 fin. —Less freq., de mense:

    navigare de mense Decembri,

    in December, Cic. Q. Fr. 2, 1 fin. —And once de tempore for tempore: ipse de tempore coenavit, Auct. B. Hisp. 33, 5.
    C.
    In other relations, implying separation, departure from, etc.
    1.
    To designate the whole, from which a part is taken, or of which a part is separately regarded, etc., from among, out of, from:

    hominem certum misi de comitibus meis,

    Cic. Att. 8, 1, 2:

    gladio percussus ab uno de illis,

    id. Mil. 24, 65:

    si quis de nostris hominibus,

    id. Flacc. 4:

    quemvis de iis qui essent idonei,

    id. Div. in Caecil. 4 fin.:

    de tribus et decem fundis tres nobilissimi fundi,

    id. Rosc. Am. 35, 99 et saep.:

    accusator de plebe,

    id. Brut. 34, 131:

    pulsare minimum de plebe Quiritem,

    Ov. Am. 1, 7, 29; cf. Liv. 7, 17:

    malus poëta de populo,

    Cic. Arch. 10, 25 et saep.:

    partem solido demere de die,

    Hor. Od. 1, 1, 20:

    quantum de vita perdiderit,

    Petr. 26:

    praeteriine tuas de tot caelestibus aras,

    Ov. Her. 21, 179; Juv. 1, 138. —
    b.
    Sometimes de with abl. takes the place of the gen. partit. or gen. obj. In the best writers this occurs mainly
    (α).
    to avoid ambiguity where genitives would be multiplied:

    ne expers partis esset de nostris bonis,

    Ter. Heaut. 4, 1, 39:

    ut aliquem partem de istius impudentia reticere possim,

    Cic. Verr. 2, 1, 12, § 32;
    (β).
    for greater precision:

    si quae sunt de eodem genere,

    id. Tusc. 4, 7, 16:

    persona de mimo,

    id. Phil. 2, 27, 65;
    (γ).
    in the poets, metri gratiā:

    aliquid de more vetusto,

    Ov. F. 6, 309; Grat. Cyneg. 17:

    laudes de Caesare,

    Ov. Pont. 4, 13, 23:

    cetera de genere hoc,

    Hor. Sat. 1, 1, 13; Lucr. 4, 746. This circumlocution was freq. [p. 514] in comic writers and in vulgar lang., and became more common in the declining periods of the lang., so that in the Romance tongues de, di, etc., with a case represent the earlier genitive (so, conscius, conscientia, meminisse, mentionem facere, recordari, etc., de aliqua re for alicujus rei, v. h. vv.).
    2.
    To indicate the property from which the costs of any thing are taken:

    obsonat, potat, olet unguenta de meo,

    Ter. Ad. 1, 2, 37; so,

    de tuo,

    Plaut. Bac. 1, 1, 65:

    de suo,

    Cic. Att. 16, 16, A, 5; Suet. Caes. 19:

    de nostro,

    Plaut. Truc. 1, 2, 11:

    de vestro,

    Liv. 6, 15, 10; cf.:

    de vestris,

    Ov. F. 3, 828:

    de alieno,

    Liv. 3, 1, 3; Just. 36, 3 fin.:

    de publico,

    Cic. Verr. 2, 3, 44; Liv. 1, 20; 2, 16; 4, 60. For de tuo, once de te:

    de te largitor puer,

    Ter. Ad. 5, 8, 17.—Also in a trop. sense:

    ad tua praecepta de meo nihil his novum apposivi,

    Plaut. Mil. 3, 3, 31; cf. id. Men. 1. 2, 40; Cic. Fam. 4, 3; Plin. Ep. 4, 13, 8.— Poet., to denote that out of which, or by which, one pays a penalty or suffers punishment:

    has vestro de sanguine poenas datis,

    Luc. 4, 805; cf.:

    cum de visceribus tuis satisfacturus sis quibus debes,

    Cic. Q. Frat. 1, 3, 7.
    3.
    To designate the material of which any thing is made, of, out of, from:

    niveo factum de marmore signum,

    Ov. M. 14, 313; cf. Verg. G. 3, 13:

    verno de flore corona,

    Tib. 2, 1, 59:

    sucus de quinquefolio,

    Plin. 26, 4, 11:

    cinis de fico,

    Pall. 1, 35, 3 et saep.:

    de templo carcerem fleri,

    Cic. Phil. 5, 7; cf. Flor. 2, 6, 32:

    captivum de rege facturi,

    Just. 7, 2, 11; cf.:

    inque deum de bove versus erat,

    Ov. F. 5, 616 et saep.:

    fles de rhetore consul,

    Juv. 7, 197.—Cf. trop. by means of:

    de eodem oleo et opera exaravi nescio quid ad te,

    Cic. Att. 13, 38.—Prov.:

    de nihilo nihilum,

    Pers. 3, 84; cf. Lucr. 1, 157 sq.
    4.
    In mental operations, to indicate the subject-matter or theme on which any mental act (thinking, considering, advising, determining, etc.; discoursing, informing, exhorting, deciding, disputing, doubting, etc.) is founded; of, about, concerning, Gr. peri:

    cogitare de aliqua re, etc. (the most common signification): multa narrare de Laelio,

    Cic. Lael. 1, 1:

    dubitare de re,

    id. Fam. 3, 10, 15:

    de suo adventu docere,

    Suet. Caes. 9:

    de moribus admonere,

    Sall. Cat. 5, 9 et saep.—With this, too, is connected its use,
    5.
    To indicate the producing cause or reason, for, on account of, because of:

    nam id nisi gravi de causa non fecisset,

    Cic. Att. 7, 7, 3; cf. id. de Or. 1, 41, 186; Cael ap. Cic. Fam. 8, 15; Cic. Att. 11, 3:

    de quo nomine ad arbitrum adiisti, de eo ad judicium venisti,

    id. Rosc. Com. 4, 12:

    flebat uterque non de suo supplicio, sed pater de filii morte, de patris filius,

    id. Verr. 2, 1, 30, § 76:

    de labore pectus tundit,

    with pain, Plaut. Casin. 2, 6, 63:

    incessit passu de vulnere tardo,

    Ov. M. 10, 49:

    humus fervet de corpore,

    id. ib. 7, 560:

    facilius de odio creditur,

    Tac. H. 1, 34:

    quod erat de me feliciter Ilia mater,

    through me, Ov. F. 3, 233 et saep.
    6.
    To indicate the thing with reference to which any thing is done, with respect to, concerning:

    de istac re in oculum utrumvis conquiescito,

    Plaut. Ps. 1, 1, 121: nil peccat de savio, Caec. ap. Gell. 2, 23, 11 (v. 161 Ribbeck):

    credere de numero militum,

    Cic. Att. 9, 1, 2:

    de numero dierum fidem servare,

    Caes. B. G. 6, 36; Sall. C. 50, 3:

    de ceteris senatui curae fore,

    id. Jug. 26, 1:

    concessum ab nobilitate de consule plebeio,

    Liv. 6, 42:

    solem de virgine rapta consule,

    Ov. F. 4, 581 et saep.—Ellipt.:

    de argento somnium,

    as for the money, Ter. Ad. 2, 1, 50 (for which id. Heaut. 4, 2, 4: quod de argento sperem, nihil est): Varr. R. R. 1, 59, 1:

    de Dionysio sum admiratus,

    Cic. Att. 9, 12; id. Off. 1, 15, 47:

    de me autem suscipe paullisper meas partes,

    id. Fam. 3, 12, 2; Ter. Hec. 2, 1, 36 et saep.:

    de Samnitibus triumphare,

    concerning, over, Cic. Sen. 16, 55; cf. Hor. 4, 2, 88:

    de Atheniensibus victoria,

    Curt. 8, 1, 33.
    7.
    To indicate the thing in conformity with which any thing is done, according to, after:

    secundum: DE SENATVOS SENTENTIAD, S. C. de Bac.: fecisse dicas de mea sententia,

    Plaut. Bac. 4, 9, 115; cf.:

    de suorum propinquorum sententia atque auctoritate fecisse dicatur,

    Cic. Cael. 29: de consilii sententia Mamertinis se frumentum non imperare pronunciat, id. Verr. 2, 5, 21 al.:

    de ejus consilio velle sese facere,

    Ter. Ph. 3, 1, 17:

    vix de mea voluntate concessum est,

    Cic. Att. 4, 2, 4:

    de exemplo meo ipse aedificato,

    Plaut. Most. 3, 2, 86:

    de more vetusto,

    Verg. A. 11, 142; Ov. M. 7, 606:

    de nomine,

    id. ib. 1, 447:

    patrioque vocat de nomine mensem,

    id. F. 3, 77.
    8.
    With adjectives to form adverbial expressions.
    a.
    De integro, anew ( = ab integro, ex integro; cf.: iterum, rursus, denuo), indidemque eadem aeque oriuntur de integro, atque eodem occidunt, Pac. ap. Varr. L. L. 5, § 17 Müll. (v. 92 Ribb.):

    ratio de integro ineunda est mihi,

    Ter. Heaut. 4, 2, 7; Cic. Verr. 2, 2, 56; id. Att. 13, 27; id. Fam. 12, 30, 2 et saep. (The combination de novo appears only in the contracted form denuo, v. h. v.).—
    b.
    De improviso, unexpectedly:

    ubi de improviso interventum est mulieri,

    Ter. Heaut. 2, 3, 40; id. And. 2, 2, 23; id. Ad. 3, 3, 53; Caes. B. G. 2, 3; 5, 22; 5, 39 et saep.; Cic. Rosc. Am. 52, 151 et saep.—
    c.
    De transverso, unexpectedly:

    ecce autem de transverso L. Caesar ut veniam ad se rogat,

    Cic. Att. 15, 4 fin.; Auct. Her. 4, 10, 14.
    ► De is often put between an adj.
    or pron. and its substantive; cf.

    above multa de nocte, media de nocte, gravi de causa, etc.: qua de re,

    Ter. Andr. 1, 2, 13; esp. in the judic. formula: qua de re agitur; cf. Varr. R. R. 2, 2, 6; Cic. Brut. 79 fin. Also freq. after a simple relative:

    quo de,

    Cic. Inv. 1, 28, 41; 54, 104; 2, 11, 37:

    qua de,

    id. ib. 2, 23, 70 et saep.
    II.
    In composition the e becomes short before a vowel, as in dĕhisco, dĕhinc, dĕorsum, and coincides with it in the poets by synaeresis; cf.: dehinc, deinde, deinceps, deorsum; sometimes contraction takes place, as in debeo, debilis, dego, demo, from dehabeo, de-habilis, de-ago, de-emo.—
    2.
    Signif.
    a.
    Separation, departure, removal, taking away; off, away, down, out: decedo, demigro, demeto, depromo, descendo, devolvo, derivo, deflecto, etc.; and trop. dedico, denuntio; and in a downward direction, decido, decumbo, deprimo, demergo, delabor, defluo, demitto, desido, desideo, declivis, deculco, degredior, deicio, etc.—
    b.
    Cessation, removal of the fundamental idea ( = un-, de-, dis-): dearmo, deartuo, decresco, dedisco, dedecoro, dedignor, dedoceo, denascor, denormo, desum, etc.; and hence direct negation, as in dedecet, deformis, demens, etc.—
    c.
    With reference to the terminus of the action: defero, defigo, demitto, etc.; hence also trop., with reference to the extent of the action, to the uttermost, to exhaustion, through. out: debacchor, debello, dedolo, delino, delibuo, etc.: defatigo, delaboro, delasso, etc.; hence freq. a mere strengthening of the fundamental idea, = valde, thoroughly, much: demiror, demitigo, etc.—
    d.
    Giving a bad sense to the verb: decipio, delinquo, deludo, derideo, detestor.—
    e.
    Rarely, contraction from a broad into a narrow space, together: deligo, devincio. See also Hand Turs. II. p. 183-229.

    Lewis & Short latin dictionary > de

  • 116 ἀγαπάω

    ἀγαπάω impf. ἠγάπων; fut. ἀγαπήσω; 1 aor. ἠγάπησα; pf. ἠγάπηκα, ptc. ἠγαπηκώς; plpf. 3 sg. ἠγαπήκει Is. 2:25. Pass.: 1 fut. ἀγαπηθήσομαι; 1 aor. 2 sg. ἠγαπήθης Sir 47:16; pf. ptc. ἠγαπημένος (in var. mngs. Hom.+.—STromp de Ruiter, Gebruik en beteekenis van ἀγαπᾶν in de Grieksche Litteratuur 1930; CRichardson, Love: Gk. and Christian, JR 23, ’43,173–85).
    ① to have a warm regard for and interest in another, cherish, have affection for, love
    ⓐ by human beings (Pind., Pla. et al.)
    α. to a broad range of persons, apart from recipients of special devotion, for which see β; w. obj. given γυναῖκας Eph 5:25, 28, 33 (on proper attitude of the husband cp. Plut., Mor. 142e); Col 3:19; ὡς ἀδελφήν Hv 1, 1, 1. τὸν πλησίον Mt 5:43; 19:19; 22:39; Mk 12:31, 33 (on 33b s. Aristaen., Ep. 2, 13, end φιλῶ σε ὡς ἐμαυτήν); Ro 13:9; Gal 5:14; Js 2:8; B 19:5 (all quots. fr. Lev 19:18); s. πλησίον 2; τὸν ἕτερον Ro 13:8. τὸν ἀδελφόν 1J 2:10; 3:10; 4:20f. τοὺς ἀδελφούς 3:14. τὰ τέκνα τοῦ θεοῦ 5:2. ἀλλήλους J 13:34; 15:12, 17; 1J 3:11, 23; 4:7, 11f; 2J 5; Ro 13:8; 1 Th 4:9. τοὺς ἀγαπῶντας Mt 5:46; Lk 6:32. τὸ ἔθνος ἡμῶν 7:5. τοὺς ἐχθρούς Mt 5:44; Lk 6:27, 35; s. WvanUnnik, NovT 8, ’66, 284–300, and s. ἐχθρός 2bβ; ἀ. τινα ὑπὲρ τὴν ψυχήν love someone more than one’s own life B 1:4; 4:6; 19:5; D 2:7 (cp. Philo, Rer. Div. Her. 42 ὑπερφυῶς ἀ.; Kaibel 716, 5 φίλους ὑπὲρ ἁτὸν [=αὑτὸν] ἐτίμα). εἰ περισσοτέρως ὑμᾶς ἀγαπῶ, ἧσσον ἀγαπῶμαι; if I love you the more, am I to be loved less? 2 Cor 12:15; ἀ. πολύ, ὀλίγον show much or little affection Lk 7:47; cp. πλεῖον ἀγαπήσει αὐτόν will love him more vs. 42 (on the love-hate pair s. AFridrichsen, Svensk Exegetisk Årsbok 5, ’40, 152–62.—The meaning be grateful is suggested for Lk 7:42 by HWood, ET 66, ’55, 319, after JJeremias. See Jos., Bell. 1, 392 and Ps 114:1 LXX). Abs. ἡμεῖς ἀγαπῶμεν 1J 4:19. πᾶς ὁ ἀγαπῶν vs. 7. ὁ μὴ ἀγαπῶν vs. 8. W. indication of the kind of affection: ἀ. ἐν Ἰησοῦ Χρ. I Mg 6:2. Opp. μισεῖν (Dt 21:15–17) Mt 6:24; Lk 16:13.
    β. to transcendent recipients of special devotion: to Jesus 1 Pt 1:8. Esp. in J: 8:42; 14:15, 21, 23f; 21:15f (always spoken by Jesus).—On the last passage s. AFridrichsen, SymbOsl 14, ’35, 46–49; EMcDowell, RevExp 32, ’35, 422–41; Goodsp., Probs. 116–18; JScott, ClW 39, ’45–’46, 71f; 40, ’46–’47, 60f; M-EBoismard, RB 54, ’47, 486f.—ἀ. and φιλέω may be used interchangeably here (cp. the freq. interchange of synonyms elsewh. in the same chapter [βόσκειν–ποιμαίνειν, ἀρνία–προβάτια, ἑλκύειν–σύρειν], but s. KMcKay, NovT 27, ’85, 319–33; also φιλέω).—To God (Dio Chrys. 11 [12], 61; Sextus 442; 444; ParJer 6:6; LXX; Philo, Post. Caini 69; Jos., Ant. 7, 269; TestBenj 3:1; 4:5) Mt 22:37; Mk 12:30, 33; Lk 10:27 (all Dt 6:5); Ro 8:28; 1 Cor 2:9; 8:3. Of affection for the Creator B 19:2.
    ⓑ of the affection of transcendent beings
    α. for ordinary human beings (Dio Chrys. 3, 60 ἀγαπώμενος ὑπὸ θεῶν; 79 [28], 13; CIG 5159 Βρουτταρᾶτος, ὸ̔ν ἀγαπᾷ ἡ Φαρία ῏Ισις; Norden, Agn. Th. 225 ὸ̔ν Ἄμμων ἀγαπᾷ; 226 [= OGI 90, 4]; s. β below; LXX; Jos., Ant. 8, 173; 314; TestNapht 8:4, 10) Ro 8:37; 9:13 (Mal 1:2); 2 Th 2:16; Hb 12:6 (Pr 3:12); J 14:21 (τηρηθήσεται P75); 1J 4:10, 19; 1 Cl 56:4 (Pr 3:12). ἱλαρὸν δότην 2 Cor 9:7.—Jesus’ affection for people Ἰ. ἠγάπησεν αὐτον J. liked him or was fond of him Mk 10:21 (displayed affection, caressed him has also been suggested; cp. X., Cyr. 7, 5, 50; Plut., Pericl. 152 [1, 1] al.).—Gal 2:20; Eph 5:2; J 11:5; 15:9; B 1:1. Of the beloved disciple J 13:23; 19:26; 21:7, 20; s. Hdb.3 on J 13:23, also JMaynard, JSOR 13, 1929, 155–59; Bultmann ad loc. et al.; AKragerud, Der Lieblingsjünger im Johannesevangelium, ’59; LJohnson, ET 77, ’66, 157f; see also μαθητής 2bα.—W. pf. pass. ptc. (cp. β) ἀδελφοὶ ἠ. ὑπὸ τ. θεοῦ (cp. Sir 45:1; 46:13) 1 Th 1:4; 2 Th 2:13; ἅγιοι καὶ ἠ. Col 3:12; τοῖς ἐν θεῷ πατρὶ ἠγαπημένοις Jd 1; ἐκκλησία ἠ. ITr ins; IRo ins.—Ro 9:25 (Hos 2:25 v.l.).
    β. for other transcendent beings: God’s love for Jesus J 3:35; 10:17; 17:26, from before creation 17:24. Here belongs also the pf. pass. ptc. the one loved by God (cp. Dt 32:15; 33:5, 26; Is 44:2) as designation of Jesus (cp. ParJer 3:11; AscIs 3:4; TestAbr A 1 p. 78, 6 [Stone p. 4] Ἀβραὰμ τὸν ἠ. μου φίλον; OGI 90, 4 [II B.C.] an Egyptian king is ἠγαπημένος ὑπό τοῦ Φθᾶ; Mitt-Wilck. I/2, 109, 12 [III B.C.] a king ἠγαπημένος ὑπὸ τ. Ἴσιδος) Eph 1:6; B 3:6; 4:3, 8. ἠγαπημένος παῖς αὐτοῦ 1 Cl 59:2f; υἱὸς ἠ. Hs 9, 12, 5. Of Jerusalem τὴν πόλιν τὴν ἠ. (Sir 24:11) Rv 20:9.—S. the lit. on φιλέω 1a.—Jesus’ love for God J 14:31.
    ② to have high esteem for or satisfaction with someth., take pleasure in (Aesop, Fab. 156 P.)—Appian, Mithrid. 57 §230 τὰ προτεινόμενα=the proffered terms. PsSol 14:6 ἡμέραν ἐν μετοχῇ ἁμαρτίας αὐτῶν day of partnership in their sin. Also striving after someth. (Theopomp. [IV B.C.]: 115 Fgm. 124 Jac. τιμήν; Diod. S 11, 46, 2 τ. πλοῦτον; Appian, Bell. Civ. 1, 49 §215 citizenship; SIG 1268 I, 9 [III B.C.] φιλίαν ἀγάπα=‘value friendship’; pap of early Ptolemaic times in WCrönert, NGG 1922, 31; Ps 39:17; Sir 3:26) τὴν πρωτοκαθεδρίαν καὶ τοὺς ἀσπασμούς Lk 11:43. μισθὸν ἀδικίας 2 Pt 2:15. τὸν κόσμον 1J 2:15. τὸν νῦν αἰῶνα 2 Ti 4:10; Pol 9:2. δικαιοσύνην (Wsd 1:1; Orig., C. Cels. 6, 79, 22) Hb 1:9 (Ps 44:8). σεμνότητα Hm 5, 2, 8. τὴν ἀλήθειαν (Jos., C. Ap. 2, 296; TestReub 3:9) 1 Cl 18:6 (Ps 50:8); Hm 3:1. Opp. ἀ. ψεύδη B 20:2. ὅρκον ψευδῆ 2:8 (Zech 8:17). μᾶλλον τὸ σκότος ἢ τὸ φῶς J 3:19 (on ἀγ. μᾶλλον w. acc. cp. Jos., Ant. 5, 350 and see μᾶλλον 3c); ἀ. τὴν δόξαν τ. ἀνθρώπων μᾶλλον ἤπερ τ. δ. τοῦ θεοῦ value the approval of human beings more highly than that of God 12:43 (cp. Pla. Phdr. 257e). ζωήν enjoy life (Sir 4:12) 1 Pt 3:10; also τὴν ψυχήν (Sir 30:23 v.l.) Rv 12:11.—Hence long for τὶ someth. (Ps 39:17) τὴν ἐπιφάνειαν αὐτοῦ his appearing 2 Ti 4:8. W. inf. fol. wish (Anton. Lib. 40, 1 ἠγάπησεν ἀεὶ παρθένος εἶναι) ἀ. ἡμέρας ἱδεῖν ἀγαθάς to see good days 1 Cl 22:2 (Ps 33:13). τὸ παθεῖν wish for martyrdom ITr 4:2.—ἀγάπην ἀ. (2 Km 13:15) show love J 17:26; Eph 2:4; show one’s admiration τὰ δεσμά for my bonds i.e. they were not embarrassed by them IPol 2:3 (not kiss; there is so far no evidence for that mng. of ἀ.).—ISm 7:1 the context seems to require for ἀ. the sense ἀγάπην ποιεῖν (8:2)=hold a love-feast, but so far this mng. cannot be confirmed lexically. But since the noun ἀγάπη is used absolutely in 6:2 in the sense ‘concern for’ someone, it may be that ἀγαπᾶν in 7:1 refers to acts of kindness.
    ③ to practice/express love, prove one’s love J 13:1, 34 (perh. an allusion to the agape or love-feast, s. ἀγάπη 2). Abs. w. indication of the means μὴ ἀγαπῶμεν λόγῳ μηδὲ τῇ γλώσσῃ ἀλλὰ ἐν ἔργῳ let us show our love with deeds as well as w. word or tongue (TestGad 6:1 ἀγαπήσατε ἀλλήλους ἐν ἔργῳ) 1J 3:18; cp. ἀ. τῷ στόματι love w. the mouth 1 Cl 15:4 (Ps 77:36 Swete; ed. Rahlfs ’31 v.l.).—RJoly, Le vocabulaire chretien de l’amour est-il original? ’68.—B. 1110. DELG. M-M. TW. Spicq. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀγαπάω

  • 117 ἡμέρα

    ἡμέρα, ας, ἡ (Hom.+; loanw. in rabb.)
    ① the period betw. sunrise and sunset, day
    ⓐ lit. (opp. νύξ; e.g. Ath. 24, 2 ἀντιδοξοῦντι … ὡς … τῇ ἡμέρᾳ νύξ) Mt 4:2 (fasting for 40 days and 40 nights as Ex 34:28. S. νύξ 1d.—Cp. JosAs 13:8 ἑπτὰ ἡμέρας καὶ ἑπτὰ νύκτας; Lucian, Ver. Hist. 1, 10 ἑπτὰ ἡμέρας κ. τὰς ἴσας νύκτας); 12:40 and oft. ἡμέρα γίνεται day is breaking (X., An. 2, 2, 13; 7, 2, 34; Appian, Iber. 74 §315; Jos., Ant. 10, 202, Vi. 405) Lk 4:42; 6:13; 22:66; Ac 12:18; 16:35; 27:29, 39. ἡμέρα διαυγάζει the day dawns 2 Pt 1:19. κλίνει declines, evening approaches Lk 9:12; 24:29 (cp. Just., D. 56, 16 ἡμέρα προκόπτει). φαίνει shines Rv 8:12. In the gen. to denote a point of time ἡμέρας in daylight (Hippocr., Ep. 19, 7; Arrian, Ind. 13, 6; Lucian, Ver. Hist. 1, 10) 1 Cl 25:4. ἡμέρας μέσης at midday, noon (Lucian, Nigr. 34; cp. Jos., Ant. 5, 190) Ac 26:13. But also, as in Thu. et al., of time within which someth. occurs, ἡμέρας during the day Rv 21:25. ἡμέρας καὶ νυκτός (by) day and night (Appian, Liby. 121, §576; Arrian, Anab. 7, 11, 4; Jos., Ant. 11, 171; Just., D. 1, 4 διʼ ὅλης νυκτὸς καὶ ἡμέρας; also in reverse order as Is 34:10) Mk 5:5; Lk 18:7; Ac 9:24; 1 Th 2:9; 3:10; 2 Th 3:8; AcPl Ha 2, 10; 3, 2. The acc. of time νύκτα καὶ ἡμέραν (in this sequence Dio Chrys. 7 [8], 15; Ael. Aristid. 51, 1 K.=27 p. 534 D.; Esth 4:16; cp. νύκτωρ καὶ μεθʼ ἡμέραν Mel., HE 4, 26, 5; Ath. 34, 3) (throughout the) day and (the) night Mk 4:27; Lk 2:37; Ac 20:31; 26:7. τὰς ἡμέρας every day (opp. τὰς νύκτας; cp. Dio Chrys. 4, 36; Jos., C. Ap. 1, 199) Lk 21:37; cp. πᾶσαν ἡμέραν (throughout) every day Ac 5:42 (cp. Hdt. 7, 203, 1). τὴν ἡμέραν ἐκείνην (throughout) that day (Ael. Aristid. 49, 45 K.) J 1:39. ὅλην τ. ἡμ. (Jos., Ant. 6, 22) Mt 20:6. The acc. in a distributive sense συμφωνεῖν ἐκ δηναρίου τὴν ἡμέραν on a denarius a day Mt 20:2 (s. Meisterhans3-Schw. 205; pap in Mlt., ClR 15, 1901, 436; 18, 1904, 152). ἡμέρας ὁδός a day’s journey Lk 2:44 (cp. X., An. 2, 2, 12; Gen 31:23; 1 Macc 5:24; Jos., C. Ap. 2, 21; 23). Daylight lasts for twelve hours, during which a person can walk without stumbling J 11:9ab. ἡ ἐν ἡμέρᾳ τρυφή reveling in broad daylight 2 Pt 2:13.
    ⓑ fig. (SibOr 5, 241) Christians as υἱοὶ φωτὸς καὶ υἱοὶ ἡμέρας children of light and of the day 1 Th 5:5; cp. vs. 8 (in contrast, Aristoph., Fgm. 573 K. calls Chaerephon, the friend of Socrates νυκτὸς παῖδα, in a derogatory sense). In J 9:4 day denotes the period of human life; cp. Ro 13:12f.
    ② civil or legal day, including the night, day Mt 6:34; 15:32; Mk 6:21; Lk 13:14; B 15:3ff. Opp. hours Mt 25:13; hours, months, years Rv 9:15; cp. Gal 4:10.
    ⓐ In the gen., answering the question, how long? (Nicostrat. Com., Fgm. 5 K. ἡμερῶν τριῶν ἤδη=now for three days; Porphyr., Vi. Plotini 13 W. τριῶν ἡμ.; BGU 37, 7 [50 A.D.]; 249, 11 [70–80 A.D.] ἡμερῶν δύο διαμένομεν) τεσσεράκοντα ἡμερῶν during 40 days Ac 1:3 D*. ἑκάστης ἡμέρας each day AcPl Ha 6, 8 (cp. ILegGort 1, 9 of a fine τᾶς ἁμέρας ϝεκάστας ‘for each day’, on the gen. Buck, Dialects §170; Just., D. 2, 6 al.)—In the dat., answering the quest., when? (X., An. 4, 7, 8; Jdth 7:6; Esth 7:2; Bel 40 Theod.; JosAs 11:1; Just., A I, 67, 7 al.) τῇ τρίτῃ ἡμέρᾳ (cp. Arrian, Anab. 6, 4, 1 τρίτῃ ἡμ.; AscIs 3:16 τῇ τρίτῃ ἡμ.; JosAs 29:8; Just., D. 100, 1 al., cp. D. 85, 6 τῇ δευτέρᾳ ἡμ.) Mt 16:21; 17:23; Lk 9:22; 24:7, 46; 1 Cor 15:4. ᾗ δὲ ἡμέρᾳ on the day on which (PLille 15, 1 [242 B.C.] ᾗ ἡμέρᾳ; 1 Esdr 1:49; Jos., Ant. 20, 26) Lk 17:29; cp. vs. 30. μιᾷ ἡμέρᾳ in (the course of) one day (Appian, Iber. 58 §244) 1 Cor 10:8.
    ⓑ In the acc., usu. answering the quest., how long? (X., An. 4, 7, 18; Nicol. Dam.: 90 Fgm. 130, 26 p. 410, 30 Jac. τὴν ἡμέραν ἐκείνην=throughout that day; Polyaenus 6, 53 τρεῖς ἡμέρας; Arrian, Anab. 6, 2, 3; Lucian, Alex. 15 ἡμέρας=several days; Philo, Vi. Cont. 30 τὰς ἓξ ἡμέρας; JosAs 10:20 τὰς ἑπτὰ ἡμέρας) ὅλην τ. ἡμέραν the whole day long Ro 8:36 (Ps 43:23), 10:21 (Is 65:2). ἡμέραν μίαν for one day Ac 21:7 (Just., D. 12, 3). ἔμειναν οὐ πολλὰς ἡμέρας J 2:12; cp. 4:40; 11:6; Ac 9:19; 10:48; 16:12; 20:6c; 21:4, 10; Gal 1:18; Rv 11:3, 9. ἡμέραν ἐξ ἡμέρας day after day (Ps.-Euripides, Rhes. 445f, Henioch. 5, 13 Kock; Gen 39:10; Num 30:15; Is 58:2; Ps 95:2; Sir 5:7; En) 2 Pt 2:8; 2 Cl 11:2 (quot. of unknown orig.; s. also e below, end). Only rarely does the acc. answer the quest., when? (Antiphanes Com. [IV B.C.] Fgm. 280; Ps.-Lucian, Halc. 3 τρίτην ἡμ.) τὴν ἡμέραν τῆς πεντηκοστῆς on the Day of Pentecost Ac 20:16. Peculiar is the expr. τεσσαρεσκαιδεκάτην σήμερον ἡμέραν προσδοκῶντες this is the fourteenth day you have been waiting Ac 27:33 (cp. X., An. 4, 5, 24 ἐνάτην ἡμέραν γεγαμημένην).—ἑπτάκις τῆς ἡμέρας seven times a day Lk 17:4.
    ⓒ Used w. prep.: ἀπό w. gen. from … (on) Mt 22:46; J 11:53; Ac 20:18. ἀφʼ ἧς ἡμέρας (PRev 9, 1 [258 B.C.]; PsSol 18:11f; EpArist 24) Col 1:6, 9; Hm 4, 4, 3. ἀπὸ … ἄχρι … Phil 1:5. ἀπὸ … μέχρι … Ac 10:30. ἄχρι w. gen. until Mt 24:38b; Lk 1:20; 17:27; Ac 1:2; 2:29. ἄχρι ἡμερῶν πέντε five days later Ac 20:6b. μέχρι τῆς σήμερον (ἡμέρας) up to the present day (1 Esdr 8:74) Mt 28:15. ἕως τ. ἡμέρας Mt 27:64; Ac 1:22; Ro 11:8 (Dt 29:3; Just., D. 134, 5 ἕως τῆς σήμερον ἡμ.; for this Ath. 2, 1 εἰς … τὴν σήμερον ἡμ.). διʼ ἡμερῶν after (several) days Mk 2:1 (cp. Hdt. 6, 118, 3 διʼ ἐτέων εἴκοσι; Thu. 2, 94, 3; Pla., Hipp. Maj. 281a διὰ χρόνου=after a [long] time). διὰ τριῶν ἡμερῶν within three days (PPetr II, 4 [6], 8 διʼ ἡμερῶν ε´=in the course of 5 days) Mt 26:61; Mk 14:58. διʼ ἡμερῶν τεσσεράκοντα Ac 1:3 (s. διά A 2a). διὰ τ. ἡμέρας in the course of the day Lk 9:37 D εἰς τ. ἡμέραν for the day (PPetr III, 95 col. 2, 6 [III B.C.]) J 12:7; Rv 9:15; εἰς ἡμέρας μ´ 40 days long AcPl Ha 6, 11. ἐν τῇ ἡμ. in the daytime J 11:9b. ἐν μιᾷ τῶν ἡμερῶν one day Lk 5:17; 8:22; 20:1. ἐν on w. dat. sing. Mt 24:50; Lk 1:59; 13:31 v.l. (Just., D. 29, 3 ἐν ταύτῃ τῇ ἡμ.; 111, 3 ἐν ἡμ. τοῦ πάσχα); J 5:9; Hb 4:4 (cp. Gen 2:2); AcPl Ha 3, 9. In, within w. dat. pl. (Alexis Com. 246, 2 K. ἐν πένθʼ ἡμέραις; Philo, Somn. 2, 112; TestJob 30:4; JosAs 21:7 ἐν ταῖς ἑπτὰ ἡμέραις τοῦ γάμου) ἐν τρισὶν ἡμέραις (PTebt 14, 5 [114 B.C.]; Porphyr., Vi. Plot. 17 p. 111, 26 W.; TestJob 24:9; EpArist 24) Mt 27:40; Mk 15:29; J 2:19f.—ἐπί w. acc. over a period of ἐπὶ ἡμέρας πλείους over a period of many days (PTurin I, 2, 15 [116 B.C.] ἐφʼ ἱκανὰς ἡμ.; Jos., Ant. 4, 277) Ac 13:31; cp. 27:20; ἐπὶ πολλὰς ἡμ. (Jos., Ant. 18, 57) 16:18; cp. Hb 11:30. καθʼ ἡμέραν every day (Hyperid. 6, 23; 26; Polyb. 1, 57, 7; 4, 18, 2 al.; Diod S 1, 36, 7 and 8; 2, 47, 2 al.; SIG 656, 22; UPZ 42, 13 [162 B.C.]; PGiss 17, 1; Tob 10:7; Sus 8 and 12 Theod.; 1 Macc 8:15; EpArist 304; Jos., Bell. 2, 265, Ant. 20, 205; Ar. [POxy 1778, 27]; Just., D. 39, 2 al.) Mt 26:55; Mk 14:49 (‘by day’: AArgyle, ET 63, ’51/52, 354); Lk 16:19; 22:53; Ac 2:46f; 3:2; 16:5; 17:11; 19:9; 1 Cor 15:31; 2 Cor 11:28; Hb 7:27; 10:11. Also (w. optional art., s. B-D-F §160; Rob. 766) τὸ καθʼ ἡμ. (Aristoph., Equ. 1126; Pla.; Polyb. 4, 18, 2; POxy 1220, 4; TestJob 14:2; but simply καθʼ ἡμ. Ac 2:45 D) Lk 11:3; 19:47; Ac 17:11 v.l.; καθʼ ἑκάστην ἡμ. every day (X., Mem. 4, 2, 12, Equ. 5, 9; PTebt 412, 2; Mitt-Wilck. I/2, 327, 18; Ex 5:8; Esth 2:11; Job 1:4; Bel 4:6; PsSol 18:11; GrBar 8:4) Hb 3:13. κατὰ πᾶσαν ἡμ. w. same mng. (Jos., Ant. 6, 49) Ac 17:17. μεθʼ ἡμέρας ἕξ six days later (PSI 502, 16 [257 B.C.] μεθʼ ἡμέρας ιβ´; 436, 3 [Just., D. 27, 5 μετὰ μίαν ἡμ. al.]) Mt 17:1; cp. 26:2; 27:63; Mk 8:31; Lk 1:24; J 4:43; 20:26; Ac 1:5; 15:36; 24:1; 28:13; AcPl Ha 1, 33; 11, 8; AcPlCor 2:30. πρὸ ἓξ ἡμερῶν τοῦ πάσχα six days before the Passover J 12:1 (not a Latinism, since it is found as early as Hippocr. πρὸ τριῶν ἡμερῶν τῆς τελευτῆς [WSchulze, Graeca Latina 1901, 15; Rydbeck 64f]; cp. Plut., Symp. 8, 717d; Lucian, De Morte Peregr. 1; Aelian, HA 11, 19; mystery ins of Andania [SIG 736, 70 πρὸ ἁμερᾶν δέκα τῶν μυστηρίων]; PFay 118, 15; PHolm 4, 23; PGM 13, 26; 671; Am 1:1; 2 Macc 15:36; Jos., Ant. 15, 408; Just., D. 27, 5; s. WSchmid, D. Attizismus III 1893, 287f; IV 1897, 629; Mlt. 100f; B-D-F §213).—It is striking to find the nom. denoting time in the expression ἤδη ἡμέραι τρεῖς προσμένουσίν μοι Mt 15:32; Mk 8:2; cp. Lk 9:28 (s. B-D-F §144; Rob. 460).
    ⓓ Of festive days: ἡ ἡμέρα τῶν σαββάτων (σάββατον 1bβ) or τοῦ σαββάτου (σάββ. 1a) Lk 4:16; 13:14b, 16; J 19:31; Ac 13:14 (Just., D. 27, 5). ἡ ἡμέρα or αἱ ἡμέραι τ. ἀζύμων Lk 22:7; Ac 12:3; 20:6. ἡ ἡμέρα τ. πεντηκοστῆς Ac 2:1; 20:16. μεγάλη ἡμέρα the great day (of atonement) PtK 2 p. 14, 29. In gen. of a Judean festival GJs 1:2; 2:2 (the author no longer has a clear understanding of the precise festival signified by the term; s. Amann and deStrycker on 1:2). ἡ κυριακὴ ἡμέρα the Lord’s Day, Sunday Rv 1:10 (cp. Just. A I, 67, 7 τὴν … τοῦ ἡλίου ἡμέραν). Festive days are spoken of in the foll. passages: ὸ̔ς μὲν κρίνει ἡμέραν παρʼ ἡμέραν, ὸ̔ς δὲ κρίνει πᾶσαν ἡμέραν one person considers one day better than another, another considers every day good Ro 14:5. φρονεῖν τ. ἡμέραν concern oneself w. (= observe) the day vs. 6. ἡμέρας παρατηρεῖσθαι observe days Gal 4:10.—Used w. gen. to denote what happens or is to be done on the day in question ἡμ. τοῦ ἁγνισμοῦ Ac 21:26. τ. ἐνταφιασμοῦ day of burial J 12:7. ἕως ἡμέρας ἀναδείξεως αὐτοῦ πρὸς τὸν Ἰσραήλ Lk 1:80 (s. ἀνάδειξις).
    ⓔ OT terminology is reflected in the expr. fulfilling of the days (Ex 7:25; 1 Ch 17:11; Tob 10:1b; cp. מָלֵא) ἐπλήσθησαν αἱ ἡμ. τῆς λειτουργίας αὐτοῦ the days of his service came to an end Lk 1:23. ἐπλήσθησαν ἡμ. ὀκτὼ τοῦ περιτεμεῖν αὐτόν the eighth day, on which he was to be circumcised, had come 2:21; cp. vs. 22. S. ἐκπλήρωσις, συμπληρόω, συντελέω, τελέω, τελειόω. The Hebr. has also furnished the expr. ἡμέρᾳ καὶ ἡμέρᾳ day after day (Esth 3:4 יוֹם וָיוֹם=LXX καθʼ ἑκάστην ἡμέραν; יוֹם יוֹם Ps 68:20=LXX 67:20 ἡμέραν καθʼ ἡμέραν) 2 Cor 4:16; GJs 6:1.—ἡμέραν ἐξ ἡμέρας (rather oft. in the OT for various Hebr. expressions, but also in Henioch. Com. 5, 13 K.) day after day 2 Pt 2:8; prophetic quot. of unknown origin 2 Cl 11:2. ἡμέρᾳ ἀφʼ ἡμέρας GJs 12:3.
    ③ a day appointed for very special purposes, day (UPZ 66, 5 [153 B.C.] ἡ ἡμ.=the wedding day; ins in ÖJh 64, ’95, p. 74 of a commemorative day for the founder of Ephesus τῇ τοῦ Ἀνδρόκλου ἡμέρᾳ), e.g. of childbirth J 16:21 v.l.
    ⓐ τακτῇ ἡμέρᾳ Ac 12:21. ἡμέραν τάξασθαι (Polyb. 18, 19, 1) 28:23. στῆσαι (Dionys. Hal. 6, 48) 17:31. ὁρίζειν (Polyb., Dionys. Hal.; Epict., Ench. 51, 1) Hb 4:7; Hv 2, 2, 5. Of the day of the census (s. Lk 2:1) αὕτη ἡ ἡμέρα κυρίου GJs 17:1. ἐν ἡμέρᾳ, ᾗ ἔμελλεν θηριομαχῖν ὁ Παῦλος AcPl Ha 3, 9.
    ⓑ esp. of a day of judgment, fixed by a judge
    α. ἀνθρωπίνη ἡμ. a day appointed by a human court 1 Cor 4:3 (cp. the ins on a coin amulet [II/III A.D.] where these words are transl. ‘human judgment’ by CBonner, HTR 43, ’50, 165–68). This expr. is formed on the basis of ἡμ. as designating
    β. the day of God’s final judgment (s. ὥρα 3). ᾗ ἡμ. ὁ υἱὸς τοῦ ἀνθρώπου ἀποκαλύπτεται the day on which the Human One (Son of Man) reveals himself Lk 17:30; ἡ τοῦ θεοῦ ἡμ. 2 Pt 3:12. ἡ ἡμέρα ἡ μεγάλη τοῦ θεοῦ τ. παντοκράτορος Rv 16:14. ἡμ. κυρίου (Jo 1:15; 2:1, 11; Is 13:6, 9 al.) occurring only once in the NT of the day of God, the Lord, in an OT quot. πρὶν ἐλθεῖν ἡμ. κυρίου τ. μεγάλην κ. ἐπιφανῆ Ac 2:20 (Jo 3:4; cp. JosAs 14:2). Otherw. Jesus Christ is the Lord of this day: 1 Cor 5:5; 1 Th 5:2 (P-ÉLangevin, Jesus Seigneur, ’67, 107–67; GHolland, SBLSP 24, ’85, 327–41); 2 Th 2:2; 2 Pt 3:10. He is oft. mentioned by name or otherw. clearly designated, e.g. as υἱὸς τ. ἀνθρώπου, Lk 17:24; 1 Cor 1:8; 2 Cor 1:14; Phil 1:6, 10; 2:16. ἡ ἐσχάτη ἡμ. the last day (of this age) (s. ἔσχατος 2b) J 6:39f, 44, 54; 11:24; 12:48; Hv 2, 2, 5. ἡμ. (τῆς) κρίσεως (Pr 6:34; Jdth 16:17; PsSol 15:12; En; GrBar 1:7; cp. TestLevi 3:2, 3; Just., D. 38, 2; Tat. 12, 4) Mt 10:15; 11:22, 24; 12:36; 2 Pt 2:9; 3:7; 1J 4:17; 2 Cl 17:6; B 19:10. ἐν ἡμέρᾳ ὄτε κρίνει ὁ θεὸς διὰ Χρ. Ἰ. the day on which … Ro 2:16 (RBultmann, TLZ 72, ’47, 200f considers this a gloss). ἡμ. ὀργῆς καὶ ἀποκαλύψεως δικαιοκρισίας τοῦ θεοῦ 2:5 (ἡμ. ὀργῆς as Zeph 1:15, 18; 2:3; Ezk 7:19 v.l.; cp. Rv 6:17). ἡ ἡμ. ἡ μεγάλη (Jer 37:7; Mal 3:22) Rv 6:17; 16:14. ἡμ. μεγάλη καὶ θαυμαστή B 6:4. ἡμ. ἀπολυτρώσεως Eph 4:30. ἡμ. ἐπισκοπῆς (s. ἐπισκοπή 1a and b) 1 Pt 2:12. ἡμ. ἀνταποδόσεως B 14:9 (Is 61:2); ἐκείνη ἡ ἡμ. (Zeph 1:15; Am 9:11; Zech 12:3f; Is 10:20; Jer 37:7f) Mt 7:22; Lk 6:23; 10:12; 21:34; 2 Th 1:10; 2 Ti 1:12, 18; 4:8; AcPlCor 2:32. Perh. ἡμ. σφαγῆς (cp. Jer 12:3; En 16:1) Js 5:5 belongs here (s. σφαγή). Abs. ἡμ. 1 Cor 3:13; Hb 10:25; B 7:9; 21:3; cp. 1 Th 5:4.—ἡμέρα αἰῶνος (Sir 18:10) day of eternity 2 Pt 3:18 is also eschatological in mng.; it means the day on which eternity commences, or the day which itself constitutes eternity. In the latter case the pass. would belong to the next section.
    ④ an extended period, time (like יוֹם, but not unknown among the Greeks: Soph., Aj. 131; 623; Eur., Ion 720; Aristot., Rhet. 2, 13, 1389b, 33f; PAmh 30, 43 [II B.C.] ἡμέρας αἰτοῦσα=‘she asked for time’, or ‘a respite’)
    ⓐ in sg. ἐν τ. ἡμέρᾳ τ. πονηρᾷ when the times are evil (unless the ref. is to the final judgment) Eph 6:13. ἐν ἡμ. σωτηρίας of the salutary time that has come for Christians 2 Cor 6:2 (Is 49:8). Of the time of the rescue fr. Egypt ἐν ἡμέρᾳ ἐπιλαβομένου μου τ. χειρὸς αὐτῶν at the time when I took them by the hand Hb 8:9 (Jer 38:32; on the constr. cp. Bar 2:28 and B-D-F §423, 5; Rob. 514). ἐν ἐκείνῃ τ. ἡμέρᾳ at that time Mk 2:20b; J 14:20; 16:23, 26. τ. ἡμέραν τ. ἐμήν my time (era) 8:56. ἐν τῇ ἐσχάτῃ αὐτοῦ ἡμέρᾳ in his (Abraham’s) last days GJs 1:3.
    ⓑ chiefly in the pl. αἱ ἡμέραι of time of life or activity, w. gen. of pers. (1 Km 17:12 A; 2 Km 21:1; 3 Km 10:21; Esth 1:1s; Sir 46:7; 47:1; ἡμέραι αὐτοῦ En 12:2; ἡμέραι ἃς ἦτε 102:5 and oft.) ἐν ἡμέραις Ἡρῴδου Mt 2:1; Lk 1:5; Νῶε 17:26a; 1 Pt 3:20; Ἠλίου Lk 4:25. ἐν ταῖς ἡμ. τοῦ υἱοῦ τ. ἀνθρώπου 17:26b; cp. Mt 23:30. ἀπὸ τ. ἡμερῶν Ἰωάννου Mt 11:12. ἕως τ. ἡμερῶν Δαυίδ Ac 7:45; cp. 13:41 (Hab 1:5). W. gen. of thing ἡμέραι ἐκδικήσεως time of vengeance Lk 21:22; τ. ἀπογραφῆς Ac 5:37; cp. Rv 10:7; 11:6. ἐν τ. ἡμέραις τῆς σαρκὸς αὐτοῦ in the time of his appearance in the flesh Hb 5:7.—ἡμέραι πονηραί corrupt times Eph 5:16; cp. B 2:1; 8:6. ἡμ. ἀγαθαί happy times (Artem. 4, 8) 1 Pt 3:10 (Ps 33:13). ἀφʼ ἡμερῶν ἀρχαίων Ac 15:7; αἱ πρότερον ἡμ. Hb 10:32. πάσας τὰς ἡμέρας all the time, always Mt 28:20 (cp. Dt 4:40; 5:29; PsSol 14:4). νῦν τ. ἡμέραις at the present time Hs 9, 20, 4. ἐν (ταῖς) ἐσχάταις ἡμ. Ac 2:17; 2 Ti 3:1; Js 5:3; B 4:9; D 16:3. ἐπʼ ἐσχάτου τ. ἡμερῶν τούτων Hb 1:2; cp. 2 Pt 3:3; GJs 7:2. ἐν τ. ἡμέραις ἐκείναις at that time Mt 3:1; 24:19, 38; Mk 1:9; Lk 2:1; 4:2b; 5:35b. ἐν τ. ἡμ. ταύταις at this time Lk 1:39; 6:12; Ac 1:15. εἰς ταύτας τ. ἡμέρας w. respect to our time (opp. πάλαι) Hs 9, 26, 6. πρὸ τούτων τ. ἡμερῶν before this (time) Ac 5:36; 21:38; πρὸς ὀλίγας ἡμ. for a short time Hb 12:10; ἐλεύσονται ἡμ. there will come a time: w. ὅταν foll. Mt 9:15; Mk 2:20a; Lk 5:35a; w. ὅτε foll. Lk 17:22 (Just., D. 40, 2). ἥξουσιν ἡμέραι ἐπί σε καί a time is coming upon you when Lk 19:43. ἡμ. ἔρχονται καί Hb 8:8 (Jer 38:31). ἐλεύσονται ἡμ. ἐν αἷς Lk 21:6; 23:29.—Esp. of time of life πάσαις τ. ἡμέραις ἡμῶν for our entire lives Lk 1:75. πάσας τὰς ἡμέρας τῆς ζωῆς αὐτοῦ all his life GJs 4:1 (cp. En 103:5; TestJob 46:9). μήτε ἀρχὴν ἡμερῶν μήτε ζωῆς τέλος ἔχων without either beginning or end of life Hb 7:3. προβεβηκὼς ἐν ταῖς ἡμ. advanced in years Lk 1:7, 18; cp. 2:36 (s. Gen 18:11; 24:1; Josh 13:1; 23:1; 3 Km 1:1; προβαίνω 2).—B. 991. DELG s.v. ἦμαρ. EDNT. M-M. TW. Sv.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἡμέρα

  • 118 Artificial Intelligence

       In my opinion, none of [these programs] does even remote justice to the complexity of human mental processes. Unlike men, "artificially intelligent" programs tend to be single minded, undistractable, and unemotional. (Neisser, 1967, p. 9)
       Future progress in [artificial intelligence] will depend on the development of both practical and theoretical knowledge.... As regards theoretical knowledge, some have sought a unified theory of artificial intelligence. My view is that artificial intelligence is (or soon will be) an engineering discipline since its primary goal is to build things. (Nilsson, 1971, pp. vii-viii)
       Most workers in AI [artificial intelligence] research and in related fields confess to a pronounced feeling of disappointment in what has been achieved in the last 25 years. Workers entered the field around 1950, and even around 1960, with high hopes that are very far from being realized in 1972. In no part of the field have the discoveries made so far produced the major impact that was then promised.... In the meantime, claims and predictions regarding the potential results of AI research had been publicized which went even farther than the expectations of the majority of workers in the field, whose embarrassments have been added to by the lamentable failure of such inflated predictions....
       When able and respected scientists write in letters to the present author that AI, the major goal of computing science, represents "another step in the general process of evolution"; that possibilities in the 1980s include an all-purpose intelligence on a human-scale knowledge base; that awe-inspiring possibilities suggest themselves based on machine intelligence exceeding human intelligence by the year 2000 [one has the right to be skeptical]. (Lighthill, 1972, p. 17)
       4) Just as Astronomy Succeeded Astrology, the Discovery of Intellectual Processes in Machines Should Lead to a Science, Eventually
       Just as astronomy succeeded astrology, following Kepler's discovery of planetary regularities, the discoveries of these many principles in empirical explorations on intellectual processes in machines should lead to a science, eventually. (Minsky & Papert, 1973, p. 11)
       Many problems arise in experiments on machine intelligence because things obvious to any person are not represented in any program. One can pull with a string, but one cannot push with one.... Simple facts like these caused serious problems when Charniak attempted to extend Bobrow's "Student" program to more realistic applications, and they have not been faced up to until now. (Minsky & Papert, 1973, p. 77)
       What do we mean by [a symbolic] "description"? We do not mean to suggest that our descriptions must be made of strings of ordinary language words (although they might be). The simplest kind of description is a structure in which some features of a situation are represented by single ("primitive") symbols, and relations between those features are represented by other symbols-or by other features of the way the description is put together. (Minsky & Papert, 1973, p. 11)
       [AI is] the use of computer programs and programming techniques to cast light on the principles of intelligence in general and human thought in particular. (Boden, 1977, p. 5)
       The word you look for and hardly ever see in the early AI literature is the word knowledge. They didn't believe you have to know anything, you could always rework it all.... In fact 1967 is the turning point in my mind when there was enough feeling that the old ideas of general principles had to go.... I came up with an argument for what I called the primacy of expertise, and at the time I called the other guys the generalists. (Moses, quoted in McCorduck, 1979, pp. 228-229)
       9) Artificial Intelligence Is Psychology in a Particularly Pure and Abstract Form
       The basic idea of cognitive science is that intelligent beings are semantic engines-in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found. And that will guarantee semantic imitation as well, since (given the appropriate formal behavior) the semantics is "taking care of itself" anyway. Thus we also see why, from this perspective, artificial intelligence can be regarded as psychology in a particularly pure and abstract form. The same fundamental structures are under investigation, but in AI, all the relevant parameters are under direct experimental control (in the programming), without any messy physiology or ethics to get in the way. (Haugeland, 1981b, p. 31)
       There are many different kinds of reasoning one might imagine:
        Formal reasoning involves the syntactic manipulation of data structures to deduce new ones following prespecified rules of inference. Mathematical logic is the archetypical formal representation. Procedural reasoning uses simulation to answer questions and solve problems. When we use a program to answer What is the sum of 3 and 4? it uses, or "runs," a procedural model of arithmetic. Reasoning by analogy seems to be a very natural mode of thought for humans but, so far, difficult to accomplish in AI programs. The idea is that when you ask the question Can robins fly? the system might reason that "robins are like sparrows, and I know that sparrows can fly, so robins probably can fly."
        Generalization and abstraction are also natural reasoning process for humans that are difficult to pin down well enough to implement in a program. If one knows that Robins have wings, that Sparrows have wings, and that Blue jays have wings, eventually one will believe that All birds have wings. This capability may be at the core of most human learning, but it has not yet become a useful technique in AI.... Meta- level reasoning is demonstrated by the way one answers the question What is Paul Newman's telephone number? You might reason that "if I knew Paul Newman's number, I would know that I knew it, because it is a notable fact." This involves using "knowledge about what you know," in particular, about the extent of your knowledge and about the importance of certain facts. Recent research in psychology and AI indicates that meta-level reasoning may play a central role in human cognitive processing. (Barr & Feigenbaum, 1981, pp. 146-147)
       Suffice it to say that programs already exist that can do things-or, at the very least, appear to be beginning to do things-which ill-informed critics have asserted a priori to be impossible. Examples include: perceiving in a holistic as opposed to an atomistic way; using language creatively; translating sensibly from one language to another by way of a language-neutral semantic representation; planning acts in a broad and sketchy fashion, the details being decided only in execution; distinguishing between different species of emotional reaction according to the psychological context of the subject. (Boden, 1981, p. 33)
       Can the synthesis of Man and Machine ever be stable, or will the purely organic component become such a hindrance that it has to be discarded? If this eventually happens-and I have... good reasons for thinking that it must-we have nothing to regret and certainly nothing to fear. (Clarke, 1984, p. 243)
       The thesis of GOFAI... is not that the processes underlying intelligence can be described symbolically... but that they are symbolic. (Haugeland, 1985, p. 113)
        14) Artificial Intelligence Provides a Useful Approach to Psychological and Psychiatric Theory Formation
       It is all very well formulating psychological and psychiatric theories verbally but, when using natural language (even technical jargon), it is difficult to recognise when a theory is complete; oversights are all too easily made, gaps too readily left. This is a point which is generally recognised to be true and it is for precisely this reason that the behavioural sciences attempt to follow the natural sciences in using "classical" mathematics as a more rigorous descriptive language. However, it is an unfortunate fact that, with a few notable exceptions, there has been a marked lack of success in this application. It is my belief that a different approach-a different mathematics-is needed, and that AI provides just this approach. (Hand, quoted in Hand, 1985, pp. 6-7)
       We might distinguish among four kinds of AI.
       Research of this kind involves building and programming computers to perform tasks which, to paraphrase Marvin Minsky, would require intelligence if they were done by us. Researchers in nonpsychological AI make no claims whatsoever about the psychological realism of their programs or the devices they build, that is, about whether or not computers perform tasks as humans do.
       Research here is guided by the view that the computer is a useful tool in the study of mind. In particular, we can write computer programs or build devices that simulate alleged psychological processes in humans and then test our predictions about how the alleged processes work. We can weave these programs and devices together with other programs and devices that simulate different alleged mental processes and thereby test the degree to which the AI system as a whole simulates human mentality. According to weak psychological AI, working with computer models is a way of refining and testing hypotheses about processes that are allegedly realized in human minds.
    ... According to this view, our minds are computers and therefore can be duplicated by other computers. Sherry Turkle writes that the "real ambition is of mythic proportions, making a general purpose intelligence, a mind." (Turkle, 1984, p. 240) The authors of a major text announce that "the ultimate goal of AI research is to build a person or, more humbly, an animal." (Charniak & McDermott, 1985, p. 7)
       Research in this field, like strong psychological AI, takes seriously the functionalist view that mentality can be realized in many different types of physical devices. Suprapsychological AI, however, accuses strong psychological AI of being chauvinisticof being only interested in human intelligence! Suprapsychological AI claims to be interested in all the conceivable ways intelligence can be realized. (Flanagan, 1991, pp. 241-242)
        16) Determination of Relevance of Rules in Particular Contexts
       Even if the [rules] were stored in a context-free form the computer still couldn't use them. To do that the computer requires rules enabling it to draw on just those [ rules] which are relevant in each particular context. Determination of relevance will have to be based on further facts and rules, but the question will again arise as to which facts and rules are relevant for making each particular determination. One could always invoke further facts and rules to answer this question, but of course these must be only the relevant ones. And so it goes. It seems that AI workers will never be able to get started here unless they can settle the problem of relevance beforehand by cataloguing types of context and listing just those facts which are relevant in each. (Dreyfus & Dreyfus, 1986, p. 80)
       Perhaps the single most important idea to artificial intelligence is that there is no fundamental difference between form and content, that meaning can be captured in a set of symbols such as a semantic net. (G. Johnson, 1986, p. 250)
        18) The Assumption That the Mind Is a Formal System
       Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped into the other (the computer). (G. Johnson, 1986, p. 250)
        19) A Statement of the Primary and Secondary Purposes of Artificial Intelligence
       The primary goal of Artificial Intelligence is to make machines smarter.
       The secondary goals of Artificial Intelligence are to understand what intelligence is (the Nobel laureate purpose) and to make machines more useful (the entrepreneurial purpose). (Winston, 1987, p. 1)
       The theoretical ideas of older branches of engineering are captured in the language of mathematics. We contend that mathematical logic provides the basis for theory in AI. Although many computer scientists already count logic as fundamental to computer science in general, we put forward an even stronger form of the logic-is-important argument....
       AI deals mainly with the problem of representing and using declarative (as opposed to procedural) knowledge. Declarative knowledge is the kind that is expressed as sentences, and AI needs a language in which to state these sentences. Because the languages in which this knowledge usually is originally captured (natural languages such as English) are not suitable for computer representations, some other language with the appropriate properties must be used. It turns out, we think, that the appropriate properties include at least those that have been uppermost in the minds of logicians in their development of logical languages such as the predicate calculus. Thus, we think that any language for expressing knowledge in AI systems must be at least as expressive as the first-order predicate calculus. (Genesereth & Nilsson, 1987, p. viii)
        21) Perceptual Structures Can Be Represented as Lists of Elementary Propositions
       In artificial intelligence studies, perceptual structures are represented as assemblages of description lists, the elementary components of which are propositions asserting that certain relations hold among elements. (Chase & Simon, 1988, p. 490)
       Artificial intelligence (AI) is sometimes defined as the study of how to build and/or program computers to enable them to do the sorts of things that minds can do. Some of these things are commonly regarded as requiring intelligence: offering a medical diagnosis and/or prescription, giving legal or scientific advice, proving theorems in logic or mathematics. Others are not, because they can be done by all normal adults irrespective of educational background (and sometimes by non-human animals too), and typically involve no conscious control: seeing things in sunlight and shadows, finding a path through cluttered terrain, fitting pegs into holes, speaking one's own native tongue, and using one's common sense. Because it covers AI research dealing with both these classes of mental capacity, this definition is preferable to one describing AI as making computers do "things that would require intelligence if done by people." However, it presupposes that computers could do what minds can do, that they might really diagnose, advise, infer, and understand. One could avoid this problematic assumption (and also side-step questions about whether computers do things in the same way as we do) by defining AI instead as "the development of computers whose observable performance has features which in humans we would attribute to mental processes." This bland characterization would be acceptable to some AI workers, especially amongst those focusing on the production of technological tools for commercial purposes. But many others would favour a more controversial definition, seeing AI as the science of intelligence in general-or, more accurately, as the intellectual core of cognitive science. As such, its goal is to provide a systematic theory that can explain (and perhaps enable us to replicate) both the general categories of intentionality and the diverse psychological capacities grounded in them. (Boden, 1990b, pp. 1-2)
       Because the ability to store data somewhat corresponds to what we call memory in human beings, and because the ability to follow logical procedures somewhat corresponds to what we call reasoning in human beings, many members of the cult have concluded that what computers do somewhat corresponds to what we call thinking. It is no great difficulty to persuade the general public of that conclusion since computers process data very fast in small spaces well below the level of visibility; they do not look like other machines when they are at work. They seem to be running along as smoothly and silently as the brain does when it remembers and reasons and thinks. On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood-which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Roszak, 1994, pp. xiv-xv)
       The inner workings of the human mind are far more intricate than the most complicated systems of modern technology. Researchers in the field of artificial intelligence have been attempting to develop programs that will enable computers to display intelligent behavior. Although this field has been an active one for more than thirty-five years and has had many notable successes, AI researchers still do not know how to create a program that matches human intelligence. No existing program can recall facts, solve problems, reason, learn, and process language with human facility. This lack of success has occurred not because computers are inferior to human brains but rather because we do not yet know in sufficient detail how intelligence is organized in the brain. (Anderson, 1995, p. 2)

    Historical dictionary of quotations in cognitive science > Artificial Intelligence

  • 119 общие принципы

    3) Economy: broad principles
    4) Advertising: general framework
    5) Psychoanalysis: generalia

    Универсальный русско-английский словарь > общие принципы

  • 120 совокупляться

    2) Biology: pair
    3) Colloquial: lallygag, lollygag
    4) American: jazz
    5) Religion: fornicate
    6) Rude: fuck
    7) Jargon: janney, score
    9) Taboo: Donald ( см. Donald Duck), Dutch-kiss, Zinzanbrook (произносится zin-zan-bruck), aardvark, accommodate, at it, bag up, ball, ball somebody (с кем-л.), ball with somebody (с кем-л.), band somebody (с кем-л.), bang, bang somebody (с кем-л.), bang with somebody (с кем-л.), bash somebody (с кем-л.), bate up, batter, beak, beanbag, bear, bed with somebody (с кем-л.), belly-bamp, belly-bump, (о мужчине) belt, belt (one's) batter, biff, (о мужчине) blow through, blue goose, board, bob, boff, boink, bone down, bonk, boogie, boom-boom, booty, bop, (о мужчине) break a lance with somebody (с кем-л.), bugger, bump, bump tummies, bump uglies, bun, (о мужчине) bury (one's) wick, bury the brisket, bus somebody out (с точки зрения мужчины), cane, canoe, (о мужчине) carve oneself a slice, cattle (см. cattle-truck), cha-cha, chafer, charver, chauver somebody (с кем-л.), (о мужчине) chuck a tread, chuff, clip somebody (с кем-л.), cock, cool out, cram, (о мужчине) cram it, (о мужчине) crawl somebody (с кем-л.), cure the horn (см. horn), dance on the mattress, dance the miller's reel, daub the brush, dick, diddle, dig out, dight, (о мужчине) dip (one's) dick, dip the fly, discuss Uganda (см. Ugandan affairs), do, (о мужчине) do a grind, (о мужчине) do a hoist, do a jottle, (о мужчине) do a slide up the broad, (о мужчине) do a tread, (о женщине) do a wet 'un, do an inside worry, do it, do the do, do the natural thing, (о женщине) do the naughty, (о мужчине) do the trick, do the two-backed beast, drill (for oil), (о мужчине) drive into somebody, dunk, ease nature, empty (one's) trash, exchange spits, exercise the ferret, federate, (о женщине) feed (one's) pussy, fer somebody (с кем-л.), (о мужчине) fettle, fill (one's) boots, (о мужчине) fill somebody up, fit ends, fix somebody up (с кем-л.), fix somebody's plumbing, fla (от ирл. Fleadh - party), flame, (о мужчине) flesh it, flimp, flip, flop, flop somebody (с кем-л.), fore-and-aft, four-nine-three-eleven (4-9-3-11, по номерам букв в алфавите), frame, freak, frig, frig somebody (с кем-л., об обоих полах), frock, frottage, fuck somebody (с кем-л., об обоих полах), futter (от фр. foutre), futy, futz, g, ganch somebody (с кем-л., букв.посадить на кол), gasp and grunt, gay it, gee, get (one's) ashes hauled, (о мужчине) get (one's) end away, get (one's) greens, get (one's) leg across, get (one's) nuts cracked, get (one's) oats from somebody, get (one's) oil changed, get Jack in the orchard (см. garden), get a bit, (о мужчине) get a couple of lengths in (somebody) (с кем-л.), get a leg over, get a little, (о женщине) get a wet bottom, get any (часто употребляется при приветствии мужчин - Getting any?), get boots, get busy, get down, get fixed up, get in, (о мужчине) get into somebody (см. get outside of somebody), get it off, (о женщине) get laid, get on the old fork, (о женщине) get outside of somebody (см. get into somebody), get over, get some, (о мужчине) get some trim, (о мужчине) get there, get up somebody (с кем-л.), get up them stairs (употребляется как приказ мужчины), gib, git skins, (о мужчине) give hard for soft, give it to somebody (с кем-л.), give it up, give somebody a shot (с кем-л.), give somebody a thrill (с кем-л.), give somebody one (с кем-л.), give somebody the business, give the dog a bone, (о женщине) go a bit of beef, go case with somebody (с кем-л.), go jottling, go leather-stretching, go post a letter, (о женщине) go star-gazing on (one's) back, go the route, go to Hairyfordshire (см. hair; игра слов на Herefordshire), go to bed with somebody (с кем-л.), go to town (with somebody), go tromboning, grease the wheel, grind, (о мужчине) grind (one's) tool, groan and grunt, haul (one's) ashes, have (one's) banana peeled, (о мужчине) have (one's) cut, have (one's) greens, (о мужчине) have (one's) nuts cracked, (о мужчине) have a bit, (о женщине) have a bit of beef, have a bit of fun, have a bit of rabbit-pie, have a bit of slap and tickle, (о женщине) have a bit of the gut-stick, have a bit off, (о мужчине) have a blow-through, have a flutter, have a go, (о мужчине) have a hoist, (о женщине) have a hot pudding for supper (см. pudding), have a naughty, have a put-in, (о мужчине) have a rattle, (о женщине) have a taste of the gut-stick, have carnal knowledge of somebody (с кем-л.), have contact with somebody (с кем-л.), have it away (together), have it in, have it off, have sex, have some, have somebody (с кем-л.), hide the salami, hit it off, hit skins, hive it, hobble, hog, hop, (о мужчине) hop into the horse's collar, (о мужчине) hop on, horizontalize, hose, huddle (somebody) (с кем-л.), hump (somebody) (с кем-л.), hump something heavy, hustle somebody (с кем-л.), inch, indulge, (о мужчине) introduce Charley, irrigate (см. lubricate), jab, jack, jack somebody (с кем-л.), jack up, jam, jape, jerk, jig, jiggle, jive, job, jog with somebody (с кем-л.), join giblets, join guts, jook, jottle, jump (somebody) (с кем-л.), jump up and down, kipper basting, knob, knock, knock boots, knock it off, knock off with somebody (с кем-л.), knock one on, knock somebody off (с кем-л.), knock somebody up (с кем-л.), know somebody (с кем-л.), know, in the Biblical sense, labor leather, lay, (о пожилых парах) lay (one's) cane in a dusty corner (намек на редкость совокупления), lay back, lay pipe, lay some pipe, lay somebody (с кем-л.), lay the leg, leap, leg-over, let Percy in the playpen, let nature take its course, (о женщине) lie feet uppermost, lift (one's) leg, lift a leg on somebody (с кем-л.), (о женщине) light the lamp, line, lobster, love somebody up (с кем-л.), (о мужчине) lubricate somebody (с кем-л.), mac, mack, make (one's) love come down, make babies, make ends meet, make it (with), make it together (обыч. употребляется в продолженных временах), make it with somebody (с кем-л.), make love (to somebody) (с кем-л.), make the scene, mash the fat, mount somebody (с кем-л.), muff, mug (somebody) (с кем-л.), naughty (somebody) (с кем-л.), nibble, nob, off, (о мужчине) pack, paint the bucket, park the pink bus, party, peg somebody (с кем-л.), perform, plank, plant a man, plant oats, (о женщине) play (one's) ace and take the jack (см. ace), play doctor, play fathers and mothers, play horses and mares (см. play fathers and mothers), play house, play in-and-out, play night baseball, play stable-my-naggy, play the national indoor game, play the organ, (о мужчине) play three to one (and be sure to lose) ("три" представляют собой пенис и яички, "однo" - влагалище, "потерять" означает эякулировать), play tiddlywinks, play top-sawyer (игра слов на Tom Sawyer и top-drawer), play tops and bottoms, plowter, pluck somebody (с кем-л.), plug (somebody) (с женщиной), pluke, poke somebody (с кем-л.), polish (one's) ass on the top sheet, pop, pop somebody (с кем-л.), pork, pork somebody (away) (см. meat; с кем-л.), pot pink, pound (somebody) (с кем-л.), (о женщине) pray with knees upwards, (о женщине) prod, pump somebody (с кем-л.), punch somebody (с кем-л.), push, put it to her, put the boots to somebody, put the devil into hell, quiff, rack, ram somebody (с кем-л.), rasp, rattle, ride (с точки зрения мужчины), ride somebody (с кем-л.), rip off a piece of ass, rock, roll, roll in the hay, roll somebody (с кем-л.), roller skate, root, rootle, (о мужчине) rump, sauce, saw off a chunk, scam, schtup (из идиш), score between the posts, scrape, screw, screw somebody (с кем-л., как о мужчинах, так и о женщинах), scrog, scrump somebody (с кем-л.), scuttle (об. в положении "мужчина сзади"), see, (о женщине) see stars lying on (one's) back, sex, sexing, sexpress, shake a tart, shake somebody down, shift, shoop, shove somebody (с кем-л.), shtup, shunt, skeet, skeeze, skin the cat, sklook, slam, slap skins, smash, snag, snake, snug, sock it to somebody (с кем-л.), spear the bearded clam (см. bearded clam), splay, splice, split, spread (one's) jenk, square someone's circle, stand somebody up (с кем-л.), (о женщине) stare at the ceiling over a man's shoulder, stick it (о мужчине), (о мужчине) stick somebody (с кем-л.), stretch leather, strum (somebody) (с кем-л.), (о женщине) study astronomy, (о мужчине) stuff, swing, tail, take a turn, take a turn among the parsley, (о женщине) take in beef, (о женщине) take it lying down, take somebody on (с кем-л.), tear a strip off, (о мужчине) tear off a hunk of skirt, tear up, tether (one's) nag, throw, throw a leg over somebody (с кем-л.), (о женщине) throw ass, throw one a hump, tick-tack, tie the true lovers' knot, till, tip somebody (с кем-л.), (о мужчине) tom, tonk, toss in the hay, trim the buff, trip, trow, tumble in, tup somebody (с кем-л.), twang, (о мужчине) varnish (one's) cane, (о мужчине) wag (one's) bum, wallow, wax, wear somebody, wedge, (о мужчине) wet (one's) wick, whack it up, wham (особ. быстро, без любовной игры), wham-bam (особ. быстро, без любовной игры), work, work (one's) bot, wriggle navels, yentz (из идиш), zap, zig-zag, bone, converge

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