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1 καταξιοπιστείσθαι
καταξιοπιστέομαιdemand implicit belief to the prejudice of: pres inf mp (attic epic) -
2 καταξιοπιστεῖσθαι
καταξιοπιστέομαιdemand implicit belief to the prejudice of: pres inf mp (attic epic) -
3 καταξιοπιστέομαι
A- εύομαι Suid.
), demand implicit belief to the prejudice of, τινος Plb.12.17.1.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > καταξιοπιστέομαι
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4 συμπτύσσω
A fold or pack together, S.Tr. 691:—[voice] Pass., βλέφαρα συμπτυσσόμενα eyelids which close, Gal.UP10.6.2 [voice] Pass., σνμπτύσσεσθαι τὰ ἐπίπεδα are folded together fan-wise, Procl.Hyp.5.115: metaph., to be implicit, not yet unfolded,ἀριθμὸς ἔτι συνεπτυγμένος Dam.Pr.1
; ἐν τῷ κέντρῳ -έπτυκται ὁ κύκλος ib.32, cf. Procl.Inst. 171.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > συμπτύσσω
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5 ἥσυχος
A quiet,ἥ. ἀνστρέφεται Hes.Th. 763
;ἥσυχοι ἔργ' ἐνέμοντο Id.Op. 119
; ἥ... ὁδὸν ἔρχεο go thy way in peace, Thgn.331;ἥ. καθεύδειν Anacr.88
; ἥ. θακεῖν, θάσσειν, S.Aj. 325, E.Hec.35;ἥσυχοι ἔστε Hdt.7.13
, cf. 1.88; ἔχ' ἥσυχος keep quiet, keep still, Id.8.65, E.Med. 550; μέν' ἥ. Ar.Av. 1199, Th. 925;γίγνεσθε E.Cyc.94
, cf. Ba. 1362;κατεθεᾶτο X.Cyr.5.3.55
;ἡσύχῳ ποδὶ χωρεῖν E.Or.[ 136]
; ἡσύχῳ φρενῶν βάσει, i. e. in thought, A.Ch. 452; ἐν ἡσύχῳ quietly, S.OC82; ἥ. δορί inactive with it, E.Fr. 998; τὸ ἥ. τῆς εἰρήνης, v.l. for ἡσύχιον, Th.1.120; νοῦς ἥ. τῶν πράξεων at rest from.., free from.., Plot.6.8.5.2 quiet, gentle, of character, in [comp] Comp. - αιτέρα, A.Eu. 223, cf. E.Supp. 952, etc.; ; ὄμματος παρ' ἡ. A.Supp. 199;γλῶσσα -ωτέρα S.Ant. 1089
; ὀργῇ ὑπόθες ἥσυχον πόδα moderate thy wrath, E. Ba. 647; τὸ ξύνηθες ἥ. their accustomed quietness, Th.6.34; ἡσυχαίτερα less severe, Id.3.82.4 of the voice, gentle,φωνὴ -αιτέρα X. Cyr.1.4.4
.II [comp] Comp. and [comp] Sup. - αίτερος, - αίτατος, A.Eu.l.c., Th.3.82, Pl.Phlb. 24c, X.Cyr.1.4.4, 6.2.12; -ώτερος, -ώτατος, S.Ant. 1089, Pl.Chrm. 160a (nisileg. - ιώτατος) ; -έστατος Sch.Lyc.3.III Adv. ; κάρτ' ἂν εἶχον ἡ. E.Supp. 305;ἡ. ναίειν Id.Heracl.7
; gently, cautiously, Id.Or. 698; slowly,πορεύεσθαι X.Cyr.5.3.53
, etc.: [dialect] Ion. [comp] Comp.ἡσυχέστερον Hp.Salubr.3
,5: [comp] Sup.,ὡς ἡσυχαίτατα Pl.Chrm. 160a
: neut. ἥσυχον, [dialect] Dor. ἅσυχον, as Adv., v.l. in Theoc.14.27: pl.,ἅσυχα Id.2.11
, 100, 6.12, Hymn.Is.103. ([dialect] Dor. ἁς- is dub., ἥσυχος, ἡσυχῆ, ἡσυχία codd. Pi., ἡσύχ-ιμος, -ιος, as v.l.) -
6 κονιάω
κονιάω pf. pass. ptc. κεκονιαμένος (Aesop, Fab. 121 P.=193 H. ἐν κεκονιαμένῳ οἴκῳ) (κόνις ‘dust, plaster’; Demosth. et al.; Michel 594, 96; SIG 695, 88. Pass. CIG I 1625, 16; Dt 27:2, 4; Pr 21:9) whitewash τοῖχος κ. a whitewashed wall Ac 23:3 (s. τοῖχος). τάφοι κ. whitewashed tombs Mt 23:27 (BMcCane, Is a Corpse Contagious? Early Jewish and Christian Attitudes toward the Dead: SBLSP ’92, 378–88) w. implicit satire: the Pharisees are unwittingly a source of defilement. GNaass 284, 153 (cp. Aesop, above).—KRengstorf, Rabb. Texte, 1. Reihe III ’33ff, p. 34f.—DELG s.v. κόνις. M-M. TW. -
7 πρωτότοκος
πρωτότοκος, ον (πρῶτος, τόκος; Sb 6647 [5 B.C.; s. WMichaelis in 2a: p. 314f]; Kaibel 460, 4; 730, 3; PLips 28, 16; PGM 36, 312; Anth. 8, 34; 9, 213; LXX; TestReub, JosAs; SibOr 3, 627 Philo, Cher. 54 al.; Jos., Ant. 4, 71; Just., Tat., Mel., Iren.) ‘firstborn, heir apparent’.① lit. pert. to birth order, firstborn ὁ υἱὸς ὁ πρ. (PLips loc. cit. υἱὸν γνήσιον καὶ πρωτότοκον; Gen 25:25 al. LXX; JosAs 1:11; Σὴθ τρίτος, οὐ π. ἐστίν Did., Gen 147, 7) Mt 1:25 v.l.; Lk 2:7 (JFrey, La signification du terme πρ. d’après une inscription juive: Biblica 2, 1930, 373–90; CIJ II 1510, 6; Boffo, Iscrizioni 156–65; New Docs 163); cp. B 13:5 (Gen 48:18). τὰ πρ. the firstborn=all the firstborn (τὰ πρ. Ex 22:28; Num 18:15 al.; Just., D. 84, 1; 111, 3) Hb 11:28 (cp. Ex 11:5). τὰ πρ. τῶν προβάτων the firstborn of the sheep 1 Cl 4:1 (Gen 4:4). The special status enjoyed by a firstborn son as heir apparent in Israel is an implicit component of πρ. in ref. to such a son and plays a dominant role in② pert. to having special status associated with a firstborn, firstborn, fig. ext. of 1ⓐ of Christ, as the firstborn of a new humanity which is to be glorified, as its exalted Lord is glorified πρωτότοκος ἐν πολλοῖς ἀδελφοῖς Ro 8:29. Also simply πρωτότοκος Hb 1:6; cp. Rv 2:8 v.l. This expr., which is admirably suited to describe Jesus as the one coming forth fr. God to found the new community of believers, is also used in some instances where the force of the element-τοκος appears at first glance to be uncertain, but s. comment on status at end of 1 (cp. the originally polytheistic Naassene psalm in Hippol., Ref. 5, 10, 1 and also Ex 4:22; Ps. 88:28) (ὁ) πρ. (ἐκ) τῶν νεκρῶν Col 1:18; Rv 1:5. πρ. πάσης κτίσεως Col 1:15 (cp. Orig., C. Cels. 6, 17, 38; Theoph. Ant. 2, 22 [p. 154, 18]; s. JGewiess, Christus u. d. Heil nach d. Kol.: diss. Breslau ’32; ECerny, Firstborn of Every Creature [Col 1:15]: diss. Baltimore ’38; Romualdus, Studia Cath. 18, ’42, 155–71; WMichaelis, D. Beitrag d. LXX zur Bedeutungsgeschichte von πρ.: ADebrunner Festschr. ’54, 313–20, ZST 23, ’54, 137–57; AArgyle, ET 66, ’54, 61f, cp. 124f, 318f; NKehl, D. Christushymnus im Kol., ’67, 82–98).ⓑ of ordinary humansα. of God’s people (JosAs 21:3 Ἰωσὴφ … ἐστὶν ὁ υἱὸς τοῦ θεοῦ ὁ πρ.) of the assembly of the firstborn (s. Ex 4:22) in heaven ἐκκλησία πρωτοτόκων Hb 12:23. Some interpret this phrase as a ref. to angels. On the various interpretations s. OMichel, comm. ad loc.β. of a notorious dissident πρωτότοκος τοῦ Σατανᾶ Pol 7:1 (NDahl, D. Erstgeborene Satans u. d. Vater des Teufels: EHaenchen Festschr., ’64, 70–84). Specif. of Marcion acc. to a saying of Polycarp, EpilMosq 3 (cp. Iren. 3, 3, 4 [Harv. II 14, 2]); s. also the corresp. Hebr. expr. in HZucker, Studien z. jüd. Selbstverwaltg. im Altert. ’36, 135.—DELG s.v. τίκτω B. M-M. EDNT. TW. Spicq. Sv.
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