i+cannot+see+it+in+that+light

to take home; to bring; to carry; to fetch; to take

* * *

* * *

1) (to cause to be in a certain condition etc: You'll get me into trouble.) get

2) (to make (something or someone) come (to or towards a place): I'll bring plenty of food with me; Bring him to me!) bring

3) (to result in: This medicine will bring you relief.) bring

4) (to keep (something): They'll hold your luggage at the station until you collect it.) hold

* * *

1. (tragen)

▪ etw \bringen to bring sth; (hinbringen a.) to take sth

den Müll nach draußen \bringen to take/bring out sep the rubbish BRIT [or garbage]

etw in Stellung \bringen to position sth

2. (übergeben)

▪ [jdm] etw \bringen to bring [sb] sth, to bring sth [to sb]; (hinbringen a.) to take [sb] sth, to take sth [to sb]

3. (servieren)

▪ jdm etw \bringen to bring sb sth

sich dat etw \bringen lassen to have sth brought to one

4. (einführen)

etw auf den Markt \bringen to market sth; Neues a. to launch sth

5. (begleiten)

▪ jdn irgendwohin \bringen to take [or see] [or accompany] sb somewhere; (herbringen a.) to bring sb somewhere

6. (befördern)

▪ jdn/etw irgendwohin \bringen to take sb/sth somewhere; (herbringen a.) to bring sb/sth somewhere

das Auto in die Garage \bringen to put the car in the garage

jdn zum Bahnhof/nach Hause/in die Klinik \bringen to take sb to the station/home/to the clinic

die Kinder ins [o zu] Bett \bringen to put the children to bed

7. (lenken)

die Diskussion/das Gespräch auf jdn/etw \bringen to bring the discussion/conversation round [or around] to sb/sth

das Gespräch auf ein anderes Thema \bringen to change the topic of conversation

etw auf eine Umlaufbahn \bringen to put sth into orbit

jdn auf den rechten Weg \bringen to get sb on the straight and narrow

8. (bescheren)

▪ [jdm] etw \bringen:

so ein großer Rasen kann einem schon eine Menge Arbeit \bringen such a large lawn can mean a lot of work for one

der letzte Frühling brachte uns viel Regen last spring saw a lot of rain, there was [or we had] a lot of rain last spring

[jdm] Ärger \bringen to cause [sb] [or to give sb] trouble

[jdm] Glück/Unglück \bringen to bring [sb] [good]/bad luck

[jdm] Nachteile \bringen to be disadvantageous [to sb], to have its drawbacks [for sb]

Stimmung in etw akk \bringen to liven up sth sep

jdm Trost \bringen to comfort [or console] sb

[jdm] Vorteile \bringen to be to sb's advantage, to have its advantages [for sb]

9. (mitteilen)

▪ jdm eine Nachricht \bringen to bring sb news

10. (erarbeiten)

es zu hohem Ansehen \bringen to earn high esteem

es zu etwas/nichts \bringen to get somewhere/nowhere [or not get anywhere]

es auf einem Gebiet/im Leben zu etwas/nichts \bringen to get somewhere/nowhere [or not get anywhere] in a field/in life

es zu nichts weiter als zu etw dat \bringen to not get further than sth

es zum Firmenleiter/Millionär \bringen to become [or make it to] company director/to become a millionaire

es zum Präsidenten \bringen to become [or make] president

es weit \bringen to get far

11. (fam: erreichen)

der Motor brachte es auf 500.000 km the engine kept going for 500,000 km

er brachte es in der Prüfung auf 70 Punkte he got 70 points in the exam

der Wagen bringt es auf 290 km/h this car can do 290 kph

es auf ein gutes Alter \bringen to reach a ripe old age

12. (versetzen)

diese Niederlage bringt uns wieder dahin, wo wir angefangen haben this defeat will take us back to where we started

das bring ich vor das Gremium! I'll take that to the board!

das bringt dich noch in Teufels Küche! you'll get into [or be in] a hell of a mess if you do that! fam

jdn außer sich akk \bringen to exasperate sb

jdn in Bedrängnis \bringen to get sb into trouble

jdn aus der Fassung \bringen to bewilder sb

sich/jdn in Gefahr \bringen to endanger oneself/sb, to expose oneself/sb to danger

jdn ins Gefängnis \bringen to put [or fam land] sb in prison

jdn/etw vor Gericht \bringen to take sb/sth to court

jdn/etw unter seine Gewalt \bringen to gain power over sb/to get sth under one's control

jdn ins Grab \bringen to be the death of sb usu hum

jdn zum Nervenzusammenbruch \bringen to give sb a nervous breakdown

sich akk [nicht] aus der Ruhe \bringen lassen to [not] get worked [or fam het] up

jdn in Schwierigkeiten \bringen to put [or get] sb into a difficult position

jdn zur Verzweiflung \bringen to make sb desperate, to drive sb to despair

jdn zur Wut \bringen to make sb furious, to enrage sb

▪ etw an sich akk \bringen (fam) to get sth; (stehlen) to collar sth fam

▪ etw hinter sich akk \bringen (fam) to get sth over and done with

▪ etw mit sich dat \bringen to cause sth; (zwangsläufig a.) to involve [or entail] sth

▪ etw bringt es mit sich dat, dass jd etw tut sth causes sb to do sth

das bringt es mit sich, dass... that means that...

ihre Krankheit bringt es mit sich, dass... it's because of [or to do with] her illness that...

▪ jd bringt es nicht über sich akk, etw zu tun sb cannot bring himself to do sth

13. (anregen)

etw zum Brennen/Laufen \bringen to get sth to burn/work

jdn dahin [o dazu] [o so weit] \bringen, etw zu tun [o dass jd etw tut] to make sb do sth

mit seinen ständigen Mäkeleien bringt er mich noch dahin, dass ich kündige his incessant carping will make me hand in my notice [one day]

du bringst ihn nie dazu mitzukommen you'll never get him to come along

jdn auf eine Idee \bringen to give sb an idea

jdn zum Laufen/Singen/Sprechen \bringen to make sb run/sing/talk

jdn zum Schweigen \bringen to silence sb

etw zum Stehen \bringen to bring sth to a stop

14. (rauben)

▪ jdn um etw akk \bringen to rob sb of sth; (durch eigene Schuld) to cost sb sth

jdn um seinen guten Ruf/seine Stellung \bringen Folgen to cost sb his reputation/job

jdn um den Schlaf \bringen to keep sb awake; (länger a.) to cause sb sleepless nights

jdn um den Verstand \bringen to drive sb mad

15. (fam: veröffentlichen)

▪ etw \bringen to print [or publish] sth

was bringt die Zeitung darüber? what does it say in the paper?

die Zeitung brachte nichts/einen Artikel darüber there was nothing/an article in the paper about it

alle Zeitungen brachten es auf der ersten Seite all the papers had it on the front page

eine Serie \bringen to run a series

16. (fam: senden)

▪ etw \bringen to broadcast sth; TV to show [or broadcast] sth

das Fernsehen bringt nichts darüber there's nothing on television about it

um elf Uhr \bringen wir Nachrichten the news will be at eleven o'clock

17. (fam: darstellen)

▪ jdn \bringen to act [or play the part of] sb

18. (fam: vorführen)

▪ etw \bringen Kino, Nachtlokal to show sth; Artist, Tänzerin, Sportler to perform sth; Sänger to sing sth

19. (darbringen)

▪ jdm etw \bringen to offer sb sth [or sth to sb]

jdm ein Ständchen \bringen to serenade sb; s.a. Opfer

20. (einbringen)

▪ [jdm] etw \bringen to bring in sth sep [for sb]

das bringt nicht viel Geld that won't bring [us] in much money

die Antiquität brachte 100.000 Euro the antique fetched [or was sold for] €100,000

einen Gewinn \bringen to make a profit

das bringt nichts! (fam) it's not worth it

Zinsen \bringen to earn interest

21. (sl: können)

sie/es bringts she's/it's got what it takes

meinst du, ich bring's? do you think I can do it?

das bringt sie gut she's good at it

das bringt er nicht he's not up to it

na, bringt dein Mann es noch [im Bett]? well, can your husband keep it up [in bed]? fam

der Wagen bringt 290 km/h this car can do 290 kph

der Motor bringts nicht mehr! the engine's had it [or done for] fam

die alte Kiste wird es noch für 'ne Weile \bringen there's still some life left in the old crate fam

dieses Werkzeug bringts doch nicht these tools are no good

wer hier zu wenig bringt, fliegt! if you're not up to form, you're out!

was bringt der Wagen denn so an PS? what's the top HP of this car?

eine Leistung \bringen to do a good job

das bringt nichts (zwecklos) it's pointless, there's no point; (nutzlos) it's useless, that's no use

das bringts nicht that's useless [or no use

22. (fam: bewegen)

▪ etw irgendwohin \bringen to get sth somewhere

alleine bringe ich die schwere Vase nicht von der Stelle I can't move [or shift] this heavy vase alone

23. (fam: machen)

ich bring ihn nicht satt! I can't give him enough to eat!

ich bring das Hemd nicht sauber I can't get the shirt clean

bringst du das Radio wieder in Ordnung? can you get the radio to work?

▶ einen Hammer \bringen (fam) to drop a bombshell

▶ einen Klops \bringen NORDD to put one's foot in it [or one's mouth] fam

▶ das kannst du doch nicht \bringen! you can't [go and] do that!

* * *

1) (herbringen) bring; (hinbringen) take

2) (begleiten) take

3)

4)

5)

6) (veröffentlichen) publish

7) (senden) broadcast

8) (darbringen)

9) (erbringen)

10)

11) (verursachen) cause <trouble, confusion>

12) (salopp): (schaffen, erreichen)

13) (bes. südd.) s. bekommen 1. 2)

* * *

bringen; bringt, brachte, hat gebracht; v/t

1. an diesen Ort (auch fig): bring; (holen) auch get, fetch;

bring doch mal das Salz aus der Küche would you fetch the salt from the kitchen?;

was bringt dich hierher? what brings you here?;

das Essen auf den Tisch bringen serve the food;

die Wolken bringen Regen these clouds bring ( oder mean) rain;

was wird uns morgen bringen? what will tomorrow hold in store (for us)?;

etwas ans Licht oder

an den Tag bringen fig bring sth to the light of day ( oder out into the open);

mit sich bringen involve; (erfordern) require;

die Umstände bringen es mit sich it’s inevitable under the circumstances;

das bringt das Leben so mit sich life is like that, that’s life, that’s the way the cookie crumbles umg

2. an einen anderen Ort (auch fig): take; (tragen) auch carry; (setzen, legen, stellen) put; (begleiten) take, see:

jemanden zur Bahn/nach Hause bringen take ( oder see) sb to the station/home;

bring es ins Haus take ( oder put) it inside;

er wurde ins Krankenhaus gebracht he was taken to (US to the) hospital;

ich brachte ihm Pralinen I took him some chocolates;

die Kinder ins oder

zu Bett bringen put the children to bed;

jemanden ins Gefängnis bringen put sb in prison;

jemanden vor Gericht bringen take sb to court, bring sb up before the court;

das bringt mich in eine peinliche Lage that puts me into an embarrassing situation;

etwas auf den Markt oder

in den Handel bringen bring ( oder introduce) sth onto the market;

etwas in Umlauf bringen introduce sth into circulation

3. (verursachen, zur Folge haben) cause; (verschaffen) bring;

Glück/Unglück bringen bring good/bad luck;

Unglück über jemanden bringen bring sb bad luck;

jemandem Trost bringen comfort sb;

das bringt nur Ärger that’ll cause nothing but trouble;

das Mittel

brachte ihm keine Linderung brought ( oder gave) him no relief

4. (einbringen) (Gewinn etc) bring in;

Zinsen bringen bear ( oder yield) interest;

die Bücher haben auf dem Flohmarkt noch 20 Euro gebracht umg the books fetched 20 euros at the flea market, I got 20 euros for the books at the flea market;

das bringt nichts umg that won’t get you etc anywhere, that’s no use;

es bringt nicht viel, wenn man … one does not get much mileage out of … (+ger)

was bringt das? umg what’s the point

5. (schaffen) do; (erreichen) manage;

welche Leistung bringt der Motor? what can the engine do?;

bringt er, was er verspricht? does he keep his promises?;

es (bis) auf achtzig Jahre bringen live to be eighty;

er brachte es auf acht Punkte in Prüfung etc, auch Sport: he managed eight points;

es zu etwas/nichts bringen go far/get nowhere;

es (bis) zum Major etc

bringen make it to major etc;

es zu Ruhm und Ehre etc

bringen achieve fame and fortune;

er könnte es noch weit bringen he could go far yet;

es dahin bringen, dass manage to (+inf)

jemanden dahin bringen, dass bring sb to (+inf), make sb (+inf) warnend:

du wirst es noch so weit bringen, dass … umg you’d better watch your step or …; → zuwege

6. meist mit präpositionalen obj (etwas, einen Zustand, eine Handlung bewirken)

jemanden in Gefahr/Not/Rage/Schwierigkeiten etc

bringen get sb into danger/trouble/a rage/difficulties;

jemanden aus der Ruhe bringen upset sb;

jemanden aus dem Gleichgewicht bringen throw sb off balance;

sie bringt sich ständig in Schwierigkeiten she keeps getting herself into difficulties ( oder awkward situations);

jemanden außer sich bringen drive sb mad;

etwas in Ordnung oder

ins Lot bringen sort sth out;

in Einklang/Kontakt/Zusammenhang etc

bringen mit harmonize/bring into contact/bring into connection etc with;

jemanden zur Verzweiflung bringen drive sb to despair;

jemanden zum Lachen/Reden/Schweigen etc

bringen make sb laugh/talk/be quiet ( oder shut up umg);

etwas zum Einsturz/zum Explodieren bringen make sth collapse/explode;

sie brachte den Wagen zum Stehen she stopped the car ( oder pulled up);

sie brachte Abwechslung/Leben/Unruhe etc

in mein Leben she brought variety to my life/she gave my life a breath of fresh air/she brought chaos into my life;

wir müssen endlich System in die Sache bringen we have to give it some kind of system

7. (Programm, Film etc) auch show; THEAT bring, stage; MUS perform, play, (Lied) sing; Zeitung etc: bring;

was bringt das 1. Programm heute Abend? what’s on channel one this evening?;

die letzte Ausgabe brachte … the last issue had …;

haben sie schon etwas über das Unglück gebracht? have they already reported on the accident?

8. umg, meist jugendspr (schaffen)

das bring ich nicht! I (just) can’t do it;

ich weiß nicht, ob ich das bringe I’m not sure I can manage it;

es bringen umg make it; (zuwege bringen) pull it off;

(tun)

das kannst du doch nicht bringen! you can’t possibly do that!, that’s not on!;

du glaubst nicht, was sie heute wieder gebracht hat! you’ll never believe what she did today!;

(gut/schlecht sein)

es (nicht) bringen have a/no point, (not) cut the mustard;

Drogen bringens nicht drugs are no good;

das bringt’s (voll) umg that’s (really) excellent ( oder brilliant)

9. umg (kriegen) get sb/sth somewhere;

ich bring das Ding nicht in die Schachtel I can’t get the thing into the box;

ich bring den Schmutz nicht von den Schuhen I can’t get the dirt off these shoes

10. (lenken)

das Gespräch oder

die Rede oder

die Sprache auf etwas (akk)

bringen change the subject to sth;

jemanden auf etwas (akk)

bringen (erinnern) remind sb about sth; (anregen) make sb think about, do etc sth;

du bringst mich auf etwas now that you mention it;

jemanden auf die schiefe Bahn/den richtigen Weg bringen lead sb off/onto the straight and narrow;

etwas auf den Punkt bringen sum sth up

11. mit präp:

an sich/in seinen Besitz bringen acquire, take possession of;

hinter sich bringen get it over with;

ich kann es nicht über mich ( oder

übers Herz)

bringen I can’t bring myself to do it;

jemanden um etwas bringen deprive sb of sth; (betrügen) do sb out of sth umg

* * *

1) (herbringen) bring; (hinbringen) take

2) (begleiten) take

3)

4)

5)

6) (veröffentlichen) publish

7) (senden) broadcast

8) (darbringen)

9) (erbringen)

10)

11) (verursachen) cause <trouble, confusion>

12) (salopp): (schaffen, erreichen)

13) (bes. südd.) s. bekommen 1. 2)

* * *

= to bring v.

to get v.

or p.p.: gotten•)

   1) Programs and the Complexity of Human Mental Processes

   In my opinion, none of [these programs] does even remote justice to the complexity of human mental processes. Unlike men, "artificially intelligent" programs tend to be single minded, undistractable, and unemotional. (Neisser, 1967, p. 9)

   2) Artificial Intelligence Is an Engineering Discipline

   Future progress in [artificial intelligence] will depend on the development of both practical and theoretical knowledge.... As regards theoretical knowledge, some have sought a unified theory of artificial intelligence. My view is that artificial intelligence is (or soon will be) an engineering discipline since its primary goal is to build things. (Nilsson, 1971, pp. vii-viii)

   3) A Sceptical View of Artificial Intelligence

   Most workers in AI [artificial intelligence] research and in related fields confess to a pronounced feeling of disappointment in what has been achieved in the last 25 years. Workers entered the field around 1950, and even around 1960, with high hopes that are very far from being realized in 1972. In no part of the field have the discoveries made so far produced the major impact that was then promised.... In the meantime, claims and predictions regarding the potential results of AI research had been publicized which went even farther than the expectations of the majority of workers in the field, whose embarrassments have been added to by the lamentable failure of such inflated predictions....

   When able and respected scientists write in letters to the present author that AI, the major goal of computing science, represents "another step in the general process of evolution"; that possibilities in the 1980s include an all-purpose intelligence on a human-scale knowledge base; that awe-inspiring possibilities suggest themselves based on machine intelligence exceeding human intelligence by the year 2000 [one has the right to be skeptical]. (Lighthill, 1972, p. 17)

   4) Just as Astronomy Succeeded Astrology, the Discovery of Intellectual Processes in Machines Should Lead to a Science, Eventually

   Just as astronomy succeeded astrology, following Kepler's discovery of planetary regularities, the discoveries of these many principles in empirical explorations on intellectual processes in machines should lead to a science, eventually. (Minsky & Papert, 1973, p. 11)

   5) Problems in Machine Intelligence Arise Because Things Obvious to Any Person Are Not Represented in the Program

   Many problems arise in experiments on machine intelligence because things obvious to any person are not represented in any program. One can pull with a string, but one cannot push with one.... Simple facts like these caused serious problems when Charniak attempted to extend Bobrow's "Student" program to more realistic applications, and they have not been faced up to until now. (Minsky & Papert, 1973, p. 77)

   6) The Meaning of a Symbolic Description

   What do we mean by [a symbolic] "description"? We do not mean to suggest that our descriptions must be made of strings of ordinary language words (although they might be). The simplest kind of description is a structure in which some features of a situation are represented by single ("primitive") symbols, and relations between those features are represented by other symbols-or by other features of the way the description is put together. (Minsky & Papert, 1973, p. 11)

   7) The Principle of Artificial Intelligence

   [AI is] the use of computer programs and programming techniques to cast light on the principles of intelligence in general and human thought in particular. (Boden, 1977, p. 5)

   8) Artificial Intelligence Recognizes the Need for Knowledge in Its Systems

   The word you look for and hardly ever see in the early AI literature is the word knowledge. They didn't believe you have to know anything, you could always rework it all.... In fact 1967 is the turning point in my mind when there was enough feeling that the old ideas of general principles had to go.... I came up with an argument for what I called the primacy of expertise, and at the time I called the other guys the generalists. (Moses, quoted in McCorduck, 1979, pp. 228-229)

   9) Artificial Intelligence Is Psychology in a Particularly Pure and Abstract Form

   The basic idea of cognitive science is that intelligent beings are semantic engines-in other words, automatic formal systems with interpretations under which they consistently make sense. We can now see why this includes psychology and artificial intelligence on a more or less equal footing: people and intelligent computers (if and when there are any) turn out to be merely different manifestations of the same underlying phenomenon. Moreover, with universal hardware, any semantic engine can in principle be formally imitated by a computer if only the right program can be found. And that will guarantee semantic imitation as well, since (given the appropriate formal behavior) the semantics is "taking care of itself" anyway. Thus we also see why, from this perspective, artificial intelligence can be regarded as psychology in a particularly pure and abstract form. The same fundamental structures are under investigation, but in AI, all the relevant parameters are under direct experimental control (in the programming), without any messy physiology or ethics to get in the way. (Haugeland, 1981b, p. 31)

    10) There Are Many Types of Reasoning

   There are many different kinds of reasoning one might imagine:

    Formal reasoning involves the syntactic manipulation of data structures to deduce new ones following prespecified rules of inference. Mathematical logic is the archetypical formal representation. Procedural reasoning uses simulation to answer questions and solve problems. When we use a program to answer What is the sum of 3 and 4? it uses, or "runs," a procedural model of arithmetic. Reasoning by analogy seems to be a very natural mode of thought for humans but, so far, difficult to accomplish in AI programs. The idea is that when you ask the question Can robins fly? the system might reason that "robins are like sparrows, and I know that sparrows can fly, so robins probably can fly."

    Generalization and abstraction are also natural reasoning process for humans that are difficult to pin down well enough to implement in a program. If one knows that Robins have wings, that Sparrows have wings, and that Blue jays have wings, eventually one will believe that All birds have wings. This capability may be at the core of most human learning, but it has not yet become a useful technique in AI.... Meta- level reasoning is demonstrated by the way one answers the question What is Paul Newman's telephone number? You might reason that "if I knew Paul Newman's number, I would know that I knew it, because it is a notable fact." This involves using "knowledge about what you know," in particular, about the extent of your knowledge and about the importance of certain facts. Recent research in psychology and AI indicates that meta-level reasoning may play a central role in human cognitive processing. (Barr & Feigenbaum, 1981, pp. 146-147)

    11) Programs Are Beginning to Do Things That Critics Have Asserted to Be Impossible

   Suffice it to say that programs already exist that can do things-or, at the very least, appear to be beginning to do things-which ill-informed critics have asserted a priori to be impossible. Examples include: perceiving in a holistic as opposed to an atomistic way; using language creatively; translating sensibly from one language to another by way of a language-neutral semantic representation; planning acts in a broad and sketchy fashion, the details being decided only in execution; distinguishing between different species of emotional reaction according to the psychological context of the subject. (Boden, 1981, p. 33)

    12) The Synthesis of Man and Machine

   Can the synthesis of Man and Machine ever be stable, or will the purely organic component become such a hindrance that it has to be discarded? If this eventually happens-and I have... good reasons for thinking that it must-we have nothing to regret and certainly nothing to fear. (Clarke, 1984, p. 243)

    13) The Thesis of Good Old-Fashioned Artificial Intelligence (GOFAI)

   The thesis of GOFAI... is not that the processes underlying intelligence can be described symbolically... but that they are symbolic. (Haugeland, 1985, p. 113)

    14) Artificial Intelligence Provides a Useful Approach to Psychological and Psychiatric Theory Formation

   It is all very well formulating psychological and psychiatric theories verbally but, when using natural language (even technical jargon), it is difficult to recognise when a theory is complete; oversights are all too easily made, gaps too readily left. This is a point which is generally recognised to be true and it is for precisely this reason that the behavioural sciences attempt to follow the natural sciences in using "classical" mathematics as a more rigorous descriptive language. However, it is an unfortunate fact that, with a few notable exceptions, there has been a marked lack of success in this application. It is my belief that a different approach-a different mathematics-is needed, and that AI provides just this approach. (Hand, quoted in Hand, 1985, pp. 6-7)

    15) Four Kinds of Artificial Intelligence

   We might distinguish among four kinds of AI.

   ♦ Nonpsychological AI

   Research of this kind involves building and programming computers to perform tasks which, to paraphrase Marvin Minsky, would require intelligence if they were done by us. Researchers in nonpsychological AI make no claims whatsoever about the psychological realism of their programs or the devices they build, that is, about whether or not computers perform tasks as humans do.

   ♦ Weak Psychological AI

   Research here is guided by the view that the computer is a useful tool in the study of mind. In particular, we can write computer programs or build devices that simulate alleged psychological processes in humans and then test our predictions about how the alleged processes work. We can weave these programs and devices together with other programs and devices that simulate different alleged mental processes and thereby test the degree to which the AI system as a whole simulates human mentality. According to weak psychological AI, working with computer models is a way of refining and testing hypotheses about processes that are allegedly realized in human minds.

   ♦ Strong Psychological AI

... According to this view, our minds are computers and therefore can be duplicated by other computers. Sherry Turkle writes that the "real ambition is of mythic proportions, making a general purpose intelligence, a mind." (Turkle, 1984, p. 240) The authors of a major text announce that "the ultimate goal of AI research is to build a person or, more humbly, an animal." (Charniak & McDermott, 1985, p. 7)

   ♦ Suprapsychological AI

   Research in this field, like strong psychological AI, takes seriously the functionalist view that mentality can be realized in many different types of physical devices. Suprapsychological AI, however, accuses strong psychological AI of being chauvinisticof being only interested in human intelligence! Suprapsychological AI claims to be interested in all the conceivable ways intelligence can be realized. (Flanagan, 1991, pp. 241-242)

    16) Determination of Relevance of Rules in Particular Contexts

   Even if the [rules] were stored in a context-free form the computer still couldn't use them. To do that the computer requires rules enabling it to draw on just those [ rules] which are relevant in each particular context. Determination of relevance will have to be based on further facts and rules, but the question will again arise as to which facts and rules are relevant for making each particular determination. One could always invoke further facts and rules to answer this question, but of course these must be only the relevant ones. And so it goes. It seems that AI workers will never be able to get started here unless they can settle the problem of relevance beforehand by cataloguing types of context and listing just those facts which are relevant in each. (Dreyfus & Dreyfus, 1986, p. 80)

    17) Form and Content Are Not Fundamentally Different

   Perhaps the single most important idea to artificial intelligence is that there is no fundamental difference between form and content, that meaning can be captured in a set of symbols such as a semantic net. (G. Johnson, 1986, p. 250)

    18) The Assumption That the Mind Is a Formal System

   Artificial intelligence is based on the assumption that the mind can be described as some kind of formal system manipulating symbols that stand for things in the world. Thus it doesn't matter what the brain is made of, or what it uses for tokens in the great game of thinking. Using an equivalent set of tokens and rules, we can do thinking with a digital computer, just as we can play chess using cups, salt and pepper shakers, knives, forks, and spoons. Using the right software, one system (the mind) can be mapped into the other (the computer). (G. Johnson, 1986, p. 250)

    19) A Statement of the Primary and Secondary Purposes of Artificial Intelligence

   The primary goal of Artificial Intelligence is to make machines smarter.

   The secondary goals of Artificial Intelligence are to understand what intelligence is (the Nobel laureate purpose) and to make machines more useful (the entrepreneurial purpose). (Winston, 1987, p. 1)

    20) Mathematical Logic Provides the Basis for Theory in AI

   The theoretical ideas of older branches of engineering are captured in the language of mathematics. We contend that mathematical logic provides the basis for theory in AI. Although many computer scientists already count logic as fundamental to computer science in general, we put forward an even stronger form of the logic-is-important argument....

   AI deals mainly with the problem of representing and using declarative (as opposed to procedural) knowledge. Declarative knowledge is the kind that is expressed as sentences, and AI needs a language in which to state these sentences. Because the languages in which this knowledge usually is originally captured (natural languages such as English) are not suitable for computer representations, some other language with the appropriate properties must be used. It turns out, we think, that the appropriate properties include at least those that have been uppermost in the minds of logicians in their development of logical languages such as the predicate calculus. Thus, we think that any language for expressing knowledge in AI systems must be at least as expressive as the first-order predicate calculus. (Genesereth & Nilsson, 1987, p. viii)

    21) Perceptual Structures Can Be Represented as Lists of Elementary Propositions

   In artificial intelligence studies, perceptual structures are represented as assemblages of description lists, the elementary components of which are propositions asserting that certain relations hold among elements. (Chase & Simon, 1988, p. 490)

    22) Definitions of Artificial Intelligence

   Artificial intelligence (AI) is sometimes defined as the study of how to build and/or program computers to enable them to do the sorts of things that minds can do. Some of these things are commonly regarded as requiring intelligence: offering a medical diagnosis and/or prescription, giving legal or scientific advice, proving theorems in logic or mathematics. Others are not, because they can be done by all normal adults irrespective of educational background (and sometimes by non-human animals too), and typically involve no conscious control: seeing things in sunlight and shadows, finding a path through cluttered terrain, fitting pegs into holes, speaking one's own native tongue, and using one's common sense. Because it covers AI research dealing with both these classes of mental capacity, this definition is preferable to one describing AI as making computers do "things that would require intelligence if done by people." However, it presupposes that computers could do what minds can do, that they might really diagnose, advise, infer, and understand. One could avoid this problematic assumption (and also side-step questions about whether computers do things in the same way as we do) by defining AI instead as "the development of computers whose observable performance has features which in humans we would attribute to mental processes." This bland characterization would be acceptable to some AI workers, especially amongst those focusing on the production of technological tools for commercial purposes. But many others would favour a more controversial definition, seeing AI as the science of intelligence in general-or, more accurately, as the intellectual core of cognitive science. As such, its goal is to provide a systematic theory that can explain (and perhaps enable us to replicate) both the general categories of intentionality and the diverse psychological capacities grounded in them. (Boden, 1990b, pp. 1-2)

    23) The Computer Can Not Be a Model of the Mind

   Because the ability to store data somewhat corresponds to what we call memory in human beings, and because the ability to follow logical procedures somewhat corresponds to what we call reasoning in human beings, many members of the cult have concluded that what computers do somewhat corresponds to what we call thinking. It is no great difficulty to persuade the general public of that conclusion since computers process data very fast in small spaces well below the level of visibility; they do not look like other machines when they are at work. They seem to be running along as smoothly and silently as the brain does when it remembers and reasons and thinks. On the other hand, those who design and build computers know exactly how the machines are working down in the hidden depths of their semiconductors. Computers can be taken apart, scrutinized, and put back together. Their activities can be tracked, analyzed, measured, and thus clearly understood-which is far from possible with the brain. This gives rise to the tempting assumption on the part of the builders and designers that computers can tell us something about brains, indeed, that the computer can serve as a model of the mind, which then comes to be seen as some manner of information processing machine, and possibly not as good at the job as the machine. (Roszak, 1994, pp. xiv-xv)

    24) Computers Will Not Always Be Inferior to Human Brains

   The inner workings of the human mind are far more intricate than the most complicated systems of modern technology. Researchers in the field of artificial intelligence have been attempting to develop programs that will enable computers to display intelligent behavior. Although this field has been an active one for more than thirty-five years and has had many notable successes, AI researchers still do not know how to create a program that matches human intelligence. No existing program can recall facts, solve problems, reason, learn, and process language with human facility. This lack of success has occurred not because computers are inferior to human brains but rather because we do not yet know in sufficient detail how intelligence is organized in the brain. (Anderson, 1995, p. 2)

² = be, take + the form of, stand as.

Ex. Systems such as Dialog, IRS, ORBIT and BLAISE may be accessed by libraries and information units.

Ex. Hierarchical relationships may also take the form of co-ordinate relationships, in which case they may be represented by 'RT' or related term, in a similar manner to affinitive relationships below.

Ex. Meantime, our new library stand as as a confident symbol of the importance of ALL librarires to the nation's cultural, educational and economic success.

----

* anhelar ser = ache to be.

* a no ser que = unless.

* así es = that's how it is.

* así sea = amen.

* así son las cosas = that's they way things are.

* centrado en el ser humano = anthropocentric.

* clonación del ser humano = human cloning.

* como es el caso de = as it is with.

* cómo + ser = what + be like.

* conseguir ser el centro de atención = capture + spotlight.

* continuar siendo importante = remain + big.

* crearse el prestigio de ser = establish + a record as.

* cualquiera que fuere = any... whatsoever.

* cualquiera que fuese = any... whatsoever.

* cualquiera que sea + Nombre = whichever + Nombre.

* debilidad del ser humano = mankind's frailty.

* dejar de ser útil = outlive + Posesivo + usefulness.

* demostrar ser = prove + to be.

* de tal forma que + ser/estar = in such form as to + be.

* dicho sea de paso = by the by(e).

* dime con quién andas y te diré quién eres = you are known by the company you keep.

* dinero + ser para = money + go towards.

* el + Nombre + es inestimable = the + Nombre + cannot be overestimated.

* el ser barato = cheapness.

* el sueño de todo ser viviente = the stuff dreams are made of.

* entrar sin ser visto = sneak into.

* es = it's [it is].

* esa es la cuestión = herein lies the rub, there's the rub.

* esa es la dificultad = herein lies the rub, there's the rub.

* es decir = i.e. (latín - id est), in other words, that is, that is to say, which is to say.

* es de deducir que = it follows that.

* es de destacar que = significantly.

* es de esperar = hopefully.

* es de esperar que = all being well.

* es de resaltar que = significantly.

* es de suponer que = presumably.

* ese es el asunto = herein lies the rub, there's the rub.

* ese es el problema = herein lies the rub, there's the rub.

* es el momento adecuado = the moment is ripe, the time is ripe.

* es el momento oportuno = the moment is ripe, the time is ripe.

* es evidente = clearly.

* es importante destacar = importantly.

* es inevitable que = inevitably.

* es interesante que = interestingly.

* es lo que a mí me parece = my two cents' worth.

* es lo que yo pienso = my two cents' worth.

* es más = more important, moreover.

* es más fácil decirlo que hacerlo = easier said than done.

* es mi opinión = my two cents' worth.

* es mi parecer = my two cents' worth.

* es por lo tanto deducible que = it therefore follows that.

* es por lo tanto de esperar que = it therefore follows that.

* es por lo tanto lógico que = it therefore follows that.

* ¡esta es tu oportunidad! = here's your chance!.

* estar siendo + Participio = be in process of + Nombre.

* evitar ser afectado = escape + unaffected.

* fue durante mucho tiempo = long remained.

* haber sido aceptado = be here to stay, have come + to stay.

* haber sido comprobado exhaustivamente = be thoroughly tested.

* la razón de ser = the reason for being.

* la verdad sea dicha = to tell the truth.

* llegar a ser = become, develop into.

* llegar a ser conocido como = become + known as.

* lo que es aun peor = worse still.

* lo que es peor = what's worse.

* lo que haya que de ser, será = que sera sera, what's meant to be, will be, whatever will be, will be.

* lo que + ser = what + be like.

* lo que tenga que ser, será = que sera sera, whatever will be, will be, what's meant to be, will be.

* merecer ser mencionado = deserve + mention.

* no ser aconsejable = be undesirable.

* no ser + Adjetivo + Infinitivo = be less than + Adjetivo + Infinitivo.

* no ser así ya = be no longer the case.

* no ser bien visto = be in the doghouse.

* no ser cobarde = be no chicken.

* no ser consciente de = remain + unaware of.

* no ser deseable = be undesirable.

* no + ser + de sorprender que = it + be + not surprising that.

* no ser fácil = be no picnic, not be easy.

* no ser gran cosa = not add up to much, add up to + nothing.

* no ser lo suficientemente bueno = not be good enough.

* no ser más que = be nothing more than, be nothing but.

* no ser nada = add up to + nothing.

* no ser nada fácil = be hard-pushed to.

* no ser ningún jovencito = be no chicken.

* no ser ni una cosa ni otra = fall between + two stools.

* no ser sino = be nothing but.

* no ser una gran pérdida = be no great loss.

* no ser un lecho de rosas = be not all roses.

* no ser verdad = be untrue.

* no somos todos iguales = one size doesn't fit all.

* no tener razón de ser + Infinitivo = there + be + no sense in + Gerundio.

* para ser específico = to be specific.

* para ser franco = in all honesty.

* para ser sincero = to be honest, in all honesty.

* pasar a ser = become, develop into.

* por ser + Adjetivo = as being + Adjetivo.

* por si fuera poco = to boot, to add salt to injury, to rub salt in the wound.

* posible de ser consultado por máquina = machine-viewable.

* posible de ser visto en pantalla = displayable.

* primer puesto + ser para = pride of place + go to.

* puede muy bien ser = could well be.

* puede muy bien ser que = it may well be that.

* que fue = one-time.

* que fue común antes = once-common.

* que ha sido abordado con preguntas = accost.

* que puede ser apilado = stacking.

* razón de ser = point, raison d'etre, rationale, sense of purpose.

* ser reconocido = gain + recognition.

* resultar ser = prove + to be, turn out to be, happen + to be.

* sea como sea = be that as it may, at all costs, at any cost, at any price, come hell or high water.

* sea cual fuere = any... whatsoever, any... whatsoever.

* sea cual fuese = any... whatsoever, any... whatsoever.

* sea cual sea el criterio utilizado = by any standard(s).

* sea lo que sea = whatever it is, be that as it may, call it what you want.

* seamos realistas = face it, let's face it.

* sean cuales sean = whatever they may be.

* sentido del ser humano = human sense.

* ser accesible a través de = be available through.

* ser aceptado = take + hold, gain + acceptance, take off.

* ser acertado = be spot on.

* ser aconsejable = be welcome, be better served by, be in order.

* ser acorde con = be commensurate with.

* ser acuciante = be acute.

* ser acusado de delito criminal = face + criminal charge.

* ser adecuado = be right, stand up, fit + the bill.

* ser + Adjetivo = get + Adjetivo.

* ser + Adjetivo + para = have + a + Adjetivo + effect on.

* ser afectado por = have + a high stake in.

* ser aficionado a = be fond of.

* ser afortunado = be lucky, strike + lucky.

* ser agradable de oír = be good to hear.

* ser agradable + Verbo = be neat to + Verbo.

* ser algo bien conocido que = it + be + a (well)-known fact that.

* ser algo bueno = be a good thing.

* ser algo completamente distinto = be nothing of the sort.

* ser algo común = be a fact of life, dominate + the scene, be a common occurrence, become + a common feature, be a part of life.

* ser Algo demasiado difícil para = be in over + Posesivo + head, be out of + Posesivo + depth.

* ser algo excepcional = be the exception rather than the rule, be in a league of its own.

* ser algo fácil = be a cinch, be a doddle, be a breeze, be a picnic, be duck soup.

* ser algo facilísimo = be a cinch, be a doddle, be a breeze, be a picnic, be duck soup.

* ser algo habitual = become + a common feature, be a fact of life.

* ser Algo imponente = loom + large.

* ser algo inevitable = the (hand)writing + be + on the wall, see it + coming.

* ser algo más profundo que = go + deeper than.

* ser algo más serio que = go + deeper than.

* ser algo (muy) bien sabido que = it + be + a (well)-known fact that.

* ser algo muy claro = be a dead giveaway.

* ser algo muy fácil de conseguir = be there for the taking.

* ser Algo muy importante = loom + large.

* ser algo muy obvio = be a dead giveaway.

* ser algo muy poco frecuente = be a rare occurrence.

* ser algo muy raro = be a rare occurrence.

* ser algo muy revelador = be a giveaway.

* ser algo natural para = be second nature to + Pronombre, come + naturally to.

* ser algo normal = be a fact of life, become + a common feature, be a part of life.

* ser algo permanente = be here to stay.

* ser algo poco común = be the exception rather than the rule.

* ser algo poco conocido que = it + be + a little known fact that.

* ser algo poco frecuente = be a rare occurrence.

* ser algo poco sabido que = it + be + a little known fact that.

* ser algo por lo que = be a matter for/of.

* ser algo por ver = be an open question.

* ser algo que no ocurre con frecuencia = be a rare occurrence.

* ser algo seguro = be a cinch, be a doddle, be a breeze, be a picnic, be duck soup.

* ser algo útil para = be something in the hand for.

* ser amado = loved-one.

* ser amigo de = be buddies with.

* ser analizado como una frase = be phrase parsed.

* ser apreciado = receive + appreciation.

* ser apropiado = be right.

* ser aproximadamente + Número = be around + Número, be about + Número.

* ser arrestado = be under arrest.

* ser asequible = be available, become + available.

* ser asequible a = be amenable to.

* ser así = be the case (with), be just like that.

* ser atacado = be under attack, come under + fire, be under assault.

* ser atractivo = look + attractive, be popular in appeal.

* ser atrevido = make + a bold statement.

* ser atribuible a = be attributable to.

* ser aun más = be all the more.

* ser autosuficiente = stand on + Posesivo + own, self-serve.

* ser autosuficiente económicamente = pay + Posesivo + own way.

* ser avaricioso = have + Posesivo + cake and eat it.

* ser bienvenido = be most welcome, make + welcome, be welcome.

* ser bonito + Verbo = be neat to + Verbo.

* ser buenísimo + Gerundio = be terrific at + Gerundio.

* ser bueno = make + good + Nombre.

* ser bueno en = be good at.

* ser bueno para Alguien = be to + Posesivo + advantage.

* ser cada vez más importante = increase in + importance.

* ser capaz de = be capable of.

* ser capaz de hacer cualquier cosa por = go to + any lengths to, go to + great lengths to.

* ser característico de = be emblematic of.

* ser carísimo = cost + be prohibitive.

* ser caro = be steep.

* ser casi seguro = be a good bet.

* ser chiquito pero matón = punch above + Posesivo + weight.

* ser chulo = be cool.

* ser clavado a = be a dead ringer for.

* ser cliente de una tienda = patronise + shop.

* ser coherente = cohere.

* ser como el día y la noche = different as night and day.

* ser como hablar con la pared = be like talking to a brick wall.

* ser como mínimo = be no less than.

* ser como una esfera = wrap around.

* ser como un círculo = wrap around.

* ser como un libro abierto = be an open book.

* ser complementario el uno del otro = be integral one to another.

* ser complementarios = be integral one to another.

* ser completamente diferente = be in a different league.

* ser completo = be all inclusive.

* ser común = be the case (with).

* ser condenado a prisión = receive + prison sentence.

* ser confuso = be deceiving.

* ser conocido por = famously, have + a track record of.

* ser conocido por todos = be out in the open.

* ser consciente = sentient being.

* ser consciente de = be alive to, be aware of, be cognisant of, be mindful of/that, become + cognisant of, be aware of, realise [realize, -USA].

* ser consciente de + Posesivo + valía = be alive to + Posesivo + worth.

* ser consciente + desafortunadamente = be painfully aware of.

* ser contradictorio de = run + contrary to.

* ser contraproducente = defeat + Posesivo + purpose, blowback.

* ser contrario a = be contrary to, be hostile to.

* ser conveniente + Infinitivo = be as well + Infinitivo, be well + Infinitivo.

* ser correcto = be all right, be correct, be right.

* ser cortés con = be civil towards.

* ser costumbre = be customary.

* ser creativo = be inventive.

* ser creíble = invoke + belief.

* ser criticado = be subjected to + criticism, be (the) subject of/to criticism, take + heat, come under + fire.

* ser crucial (para) = be central (to).

* ser cuestión de = come down to.

* ser culpable = be to blame.

* ser culpable (por/de) = be at fault (for/to).

* ser dado a = be amenable to, be apt to, be given to.

* ser de = be a native of.

* ser de alto nivel = be at a high level.

* ser de armas tomar = be a (real) handful.

* ser de ayuda = be of assistance.

* ser debatible = be a moot point, be open to question, be open to debate, be at issue.

* ser de calidad = be up to snuff, be up to scratch.

* ser decisión de + Nombre = be down to + Nombre.

* ser de contenido + Adjetivo = be + Adjetivo + in content.

* ser de crecimiento rápido = be a quick grower.

* ser de difícil acceso = tuck away.

* ser de dominio público = be public domain.

* ser deficiente = be wanting.

* ser definitivo = be final.

* ser de gran ayuda para = be a boon to.

* ser de gran beneficio para = be of great benefit to.

* ser de importancia primordial = be of key importance.

* ser de importancia vital = lie at + the heart of.

* ser de interés para = be of interest (to/for).

* ser dejado en la obligación de Uno = be derelict in + duty.

* ser de la izquierda = be of the left.

* ser de la noche = night creature.

* ser de la opinión de que = be of the opinion that, be of the view that.

* ser del gusto de Uno = be to + Posesivo + taste.

* ser del orden de + Número = be of the order of + Número.

* ser de los que piensan que = subscribe to + view.

* ser demasiado = be over-provided, be a mouthful.

* ser demasiado + Adjetivo = be too + Adjetivo + by half.

* ser demasiado complaciente = lean over + too far backwards.

* ser demasiado común = be all too common.

* ser demasiado para = be too much for, be too much for.

* ser demasiado precavido = err + on the side of caution.

* ser demasiado preciso = put + too fine a point on, split + hairs.

* ser demasiado quisquilloso = put + too fine a point on, split + hairs.

* ser demasiado tarde para echar atrás = reach + the point of no return.

* ser de mucho uso = take + Nombre + a long way.

* ser de número limitado = be limited in number.

* ser de origen + Adjetivo = be + Adjetivo + in origin.

* ser de poco valor = be of little use, be of little value.

* ser de primera categoría = be top notch.

* ser de raza negra o de piel morena = be coloured.

* ser de sabios = be a point of wisdom.

* ser desacertado = miss + the mark, miss + the point.

* ser desastroso = spell + bad news, be a shambles, be (in) a mess.

* ser desconocido para = be alien to.

* ser descorazonador = be dispiriting.

* ser desoído = be unheeded.

* ser despiadado = play + hardball.

* ser detenido = be under arrest.

* ser de un solo uso = be a one-trip pony.

* ser de un tipo diferente = be different in kind, differ in + kind (from).

* ser de un valor especial = be of particular value.

* ser de uso general = be in general use, be generally available.

* ser de utilidad = be of use.

* ser de utilidad a = be of service to.

* ser diestro en = be skilled at.

* ser difícil = be a stretch.

* ser difícil de bregar = be a (real) handful.

* ser difícil de conseguir = be hard to get.

* ser difícil de creer = beggar + belief.

* ser difícil de encontrar = be hard to find.

* ser difícil de lograr = be hard to get.

* ser difícil de superar = take + some beating.

* ser digno de = merit.

* ser digno de admiración = deserve + admiration.

* ser digno de crítica = merit + a critical eye.

* ser digno de + Infinitivo = be worth + Gerundio.

* ser diplomático = say + the right thing.

* ser discutible = be open to question, be open to debate, be at issue.

* ser dogmático = be dogmatic.

* ser dos mundos completamente distintos = be poles apart.

* ser dudoso = be doubtful.

* ser duro = play + hardball.

* ser eficaz para + Infinitivo = be efficient at + Gerundio.

* ser el acabóse = take + the biscuit, take + the cake, be the limit.

* ser el alma de = be the life of, be the life and soul of.

* ser el asunto = be the point.

* ser el beneficiario de = be on the receiving end of.

* ser el blanco de = be a pushover for.

* ser el blanco de las críticas = come under + fire.

* ser el canalizador de = be the conduit for.

* ser el capitán = skipper, captain.

* ser el caso (de) = be the case (with).

* ser el centro de atención = steal + the limelight, steal + the show, cut + a dash.

* ser el centro de todas las miradas = cut + a dash.

* ser el colmo = be the last straw, bring + the situation to a head, take + the biscuit, take + the cake, be the limit.

* ser el contrincante más débil = punch above + Posesivo + weight.

* ser el culo del mundo = be the pits.

* ser elegido = get in.

* ser elevado = be steep.

* ser el éxito de la fiesta = steal + the limelight, steal + the show.

* ser el fin de = sign + a death warrant (for).

* ser el jefe = be in charge, call + the shots, be the boss, call + the tune, rule + the roost.

* ser el límite = be the limit.

* ser el mandamás = call + the shots, be the boss, call + the tune, rule + the roost.

* ser el más afectado por = bear + the brunt of.

* ser el máximo = be the limit.

* ser el momento clave = mark + the watershed.

* ser el momento (de) = be the time to.

* ser el momento decisivo = mark + the watershed.

* ser el momento de/para = it + be + time to/for.

* ser el objetivo de Uno = be in business for.

* ser el orgullo de = be the pride and joy of.

* ser el origen de = provide + the material for.

* ser el paraje natural de = be home to.

* ser el preludio = usher in.

* ser el primero = be second to none, come out on + top.

* ser el primero en = lead + the way in.

* ser el primero en + Infinitivo = take + the lead in + Gerundio.

* ser el punto de partida de = form + the basis of.

* ser el punto más débil de Alguien = be at + Posesivo + weakest.

* ser el punto más flaco de Alguien = be at + Posesivo + weakest.

* ser el que con mayor frecuencia = be (the) most likely to.

* ser el que con menor frecuencia = be (the) least likely to.

* ser el resultado de = follow from, result from.

* ser el segundo de a bordo = play + second fiddle.

* ser el último grito = be all the rage.

* ser el último mono ser el último mono = feel + pulled and tugged.

* ser emblemático de = be emblematic of.

* ser en balde = be of no avail, be to no avail.

* ser en cierto modo un + Nombre = be something of a + Nombre.

* ser en vano = be of no avail, be to no avail.

* ser enviado a = have + the lead to.

* ser equiparable a = be commensurate with.

* ser erróneo = be wide of the mark, be wrong.

* ser escaso = be few and far between, be in short supply.

* ser esclavo de = be slave to.

* ser estupendo = sound + great, be fine and dandy.

* ser estúpido = be off + Posesivo + rocker.

* ser exigente al elegir = pick and choose.

* ser exigente al escoger = pick and choose.

* ser experto en = be skilled at.

* ser expulsado de = be dropped from.

* ser extraño para = be alien to.

* ser extremadamente + Adjetivo = be too + Adjetivo + by half.

* ser fácil = be easy.

* ser fácil de conseguir = be readily available.

* ser facilísimo = be a snap, be a piece of cake.

* ser factible de = be amenable to.

* ser familiar = strike + familiar chords, ring + a bell.

* ser famoso = gain + recognition, be popular.

* ser famoso por = famously, have + a track record of.

* ser favorable = be a plus.

* ser ficticio = be fiction.

* ser fiel a = cleave to.

* ser fructífero = come to + fruition.

* ser goloso = have + a sweet tooth.

* ser grosero con = be abusive of.

* ser hábil para = be adroit at.

* ser habitual = be customary.

* ser harina de otro costal = be a different kettle of fish.

* ser hipertenso = be hyper.

* ser hora de = it + be + time to/for.

* ser hora de definirse = time to climb off the fence.

* ser hora de irse = be time to go.

* ser hora de marcharse = be time to go.

* ser hora ya de que = be about time (that), be high time (that/to/for).

* ser humilde = hide + Posesivo + light under a bushel.

* sería mejor que + Subjuntivo = better + Infinitivo.

* ser ideal = suit + best, be just the thing, be just the ticket, be just the job.

* ser ideal para Uno = be (right) up + Posesivo + alley, be + Posesivo + cup of tea.

* ser idóneo para = be suited to.

* ser ignorado = be unheeded.

* ser igual a = be equivalent to, equal.

* ser igual que = amount to + the same thing as.

* ser ilegal = be against the law.

* ser ilimitado = be boundless.

* ser implacable = play + hardball.

* ser imponente = be awe-inspiring.

* ser importante = be of importance, make + a difference, be of consequence.

* ser importantísimo = make + all the difference in the world, make + difference in the world.

* ser importantísimo (para) = be central (to).

* ser imposible = be dead meat.

* ser imprescindible = be a must.

* ser improcedente = be out of order.

* ser imprudente = be reckless.

* ser inalterable = set in + stone, set in + tablets of stone.

* ser incapaz de = be unable to.

* ser incoherente = Negativo + hold + water.

* ser incompatible (con) = be irreconcilable (with).

* ser inconsistente = Negativo + hold + water.

* ser increíble = beggar + belief.

* ser independiente = go + Posesivo + own way, stew in + Posesivo + own juice, stand on + Posesivo + own (two) feet.

* ser indescriptible = beggar + description.

* ser indispensable = be a must.

* ser ineficaz = fire + blanks.

* ser infundado = be unfounded.

* ser inherente a = inhere in.

* ser inimaginable = beggar + imagination.

* ser inminente = be on the cards.

* ser inmune a = be immune from, be immune against.

* ser innovador = break + new ground, break + ground.

* ser innumerable = be without number, be legion.

* ser innumerables = run into + the thousands.

* ser insignificante = pale into + insignificance, stick + Algo + on a pin-point, be of no consequence.

* ser insignificante de = be slight in.

* ser inteligente = be talented.

* ser interesante = be of interest (to/for).

* ser interesante + Infinitivo = be as well + Infinitivo, be well + Infinitivo.

* ser interesante + Verbo = be neat to + Verbo.

* ser interminable = there + be + no end to.

* ser intransigente = play + hardball.

* ser inútil = fire + blanks.

* ser irrespetuoso con = disrespect, diss.

* ser justo = play + fair.

* ser justo con todos = give the devil his due.

* ser justo hasta con el diablo = give the devil his due.

* ser justo lo que se necesita = be just the thing, be just the ticket, be just the job.

* ser justo lo que Uno necesita = be (right) up + Posesivo + alley.

* ser justo que = there + be + justice in.

* ser juzgado = stand + trial, stand for + trial.

* ser la abreviatura de = be short for.

* ser la base de = be at the core of, form + the basis of, be at the heart of.

* ser la ciudad de = be home to.

* ser la clave de = hold + the key to.

* ser la comidilla del barrio = be the talk of the town.

* ser la comidilla del pueblo = be the talk of the town.

* ser la consecuencia de = follow from, result from.

* ser la costumbre = be customary.

* ser la cuestión = be the point.

* ser la culminación de Algo = represent + the culmination of, mark + the culmination of.

* ser la culpa de = be the fault of.

* ser la debilidad de Alguien = be a sucker for.

* ser la elección lógica = be a/the natural choice.

* ser la elección natural = be a/the natural choice.

* ser la excepción = be the exception.

* ser la excepción a la regla = constitute + the exception to the rule.

* ser la excepción que confirma la regla = be the exception rather than the rule.

* ser la forma abreviada de = be short for.

* ser la forma de = be a recipe for.

* ser la fórmula para = be a recipe for.

* ser la gota que colma el vaso = bring + the situation to a head.

* ser la idea central de = be at the core of, be at the heart of.

* ser la imagen de = be a picture of.

* ser la intención = be the intention.

* ser la intención de uno = be + Posesivo + intention.

* ser la manera de = be a recipe for.

* ser la materia prima de = be grist to + Posesivo + mill.

* ser la mayoría = be in the majority.

* ser la mejor alternativa = be the best bet.

* ser la mejor manera de = be the conduit for.

* ser lamentable = be a pity.

* ser la minoría = be in the minority.

* ser la norma = be the norm, be the rule, become + the norm.

* ser la novedad = be on the scene.

* ser la obra de = be the work of.

* ser la persona ideal para = be the best placed to.

* ser la persona más indicada para = be in a position to.

* ser la propia responsabilidad de Alguien = be of + Posesivo + own making.

* ser la prueba de fuego de Algo = test + Nombre + to the limit.

* ser la punta de lanza de = spearhead.

* ser la razón de = lie at + the root of.

* ser la representación misma de = be a picture of.

* ser la responsabilidad de = be the responsibility of.

* ser la responsabilidad de Alguien + Infinitivo = it + lie with + Nombre/Pronombre + to + Infinitivo.

* ser la última palabra = be all the rage.

* ser la última persona del mundo que + Infinitivo = be one of the last people in the world to + Infinitivo.

* ser lector de una biblioteca = library membership.

* ser lento = be slow off the mark, be slow off the blocks.

* ser líder en = take + the lead in + Gerundio.

* ser lo de Uno = be cut out for, be (right) up + Posesivo + alley.

* ser lo más parecido a = be as close as we come to.

* ser lo mismo = be one and the same.

* ser lo normal = be the order of the day.

* ser lo principal de = be at the core of, be at the heart of.

* ser lo que a Uno le encanta = be (right) up + Posesivo + alley.

* ser lo que a Uno le gusta = be (right) up + Posesivo + alley, be + Posesivo + cup of tea.

* ser lo que a Uno le interesa = be (right) up + Posesivo + alley, be + Posesivo + cup of tea.

* ser lo que a Uno le va = be (right) up + Posesivo + alley.

* ser lo que a Uno más le gusta = be + Posesivo + big scene.

* ser lo que nos espera = be the shape of things to come.

* ser lo suficientemente + Adjetivo + como para = be + Adjetivo + enough to.

* ser lo suficientemente comprensivo = go + far enough.

* ser lo suficientemente conocido como para que = be sufficiently well known for.

* serlo todo para todos = be all things to all men, be all things to all people.

* ser lo último = be all the rage, be the pits.

* ser lo último en = become + the next stop in.

* ser lo último en lo que + pensar = be the last thing of + Posesivo + mind.

* ser lo último que + ocurrir + a Alguien = be the last thing of + Posesivo + mind.

* ser magnífico + Gerundio = be terrific at + Gerundio.

* ser malo = be a joke, spell + bad news, make + poor + Nombre.

* ser maravilloso = sound + great.

* ser más astuto que = outfox, outwit, outsmart.

* ser más interno = inner being.

* ser más un + Nombre = be more of a + Nombre.

* ser mayor = be older.

* ser mejor en = be better at.

* ser mejor que = be superior to, compare + favourably.

* ser mejor que + Subjuntivo = better + Infinitivo.

* ser menor = be less.

* ser menos + Adjetivo = be less of a(n) + Nombre.

* ser mínimo = be at a minimum.

* ser mirado de forma extraña = get + some funny looks.

* ser modesto = hide + Posesivo + light under a bushel.

* ser molesto = be disturbing.

* ser moroso = be in default.

* ser motivador = be motivating.

* ser motivo de preocupación = loom + large.

* ser mucho = be a mouthful.

* ser mucho más = be all the more.

* ser mucho más que = be far more than.

* ser muy aconsejable que = be well advised to.

* ser muy alto = be metres high.

* ser muy amigo de = be pally with.

* ser muy antiguo = go ba.

εἰμί (Hom.+) impv. ἴσθι, ἔσο IPol 4:1, ἔστω—also colloq. ἤτω (BGU 276, 24; 419, 13; POxy 533, 9; Ps 103:31; 1 Macc 10:31) 1 Cor 16:22; Js 5:12; 1 Cl 48:5; Hv 3, 3, 4;—3 pers. pl. ἔστωσαν (ins since 200 B.C. Meisterhans³-Schw. 191; PPetr III, 2, 22 [237 B.C.]) Lk 12:35; 1 Ti 3:12; GJs 7:2. Inf. εἶναι. Impf. 1 pers. only mid. ἤμην (Jos., Bell. 1, 389; 631; s. further below); ἦν only Ac 20:18 D, 2 pers. ἦσθα (Jos., Ant. 6, 104) Mt 26:69; Mk 14:67 and ἦς (Lobeck, Phryn. 149 ‘say ἦσθα’; Jos., Ant. 17, 110 al.; Sb 6262, 16 [III A.D.]) Mt 25:21, 23 al., 3 sg. ἦν, 1 pl. ἦμεν. Beside this the mid. form ἤμην (pap since III B.C.; Job 29:16; Tob 12:13 BA), s. above, gives the pl. ἤμεθα (pap since III B.C.; Bar 1:19) Mt 23:30; Ac 27:37; Eph 2:3. Both forms in succession Gal. 4:3. Fut. ἔσομαι, ptc. ἐσόμενος. The mss. vary in choice of act. or mid., but like the edd. lean toward the mid. (W-S. §14, 1; Mlt-H. 201–3; Rob. index; B-D-F §98; Rdm.² 99; 101f; Helbing 108f; Reinhold 86f). Also s. ἔνι.

① be, exist, be on hand a pred. use (for other pred. use s. 3a, 4, 5, 6, 7): of God (Epicurus in Diog. L. 10, 123 θεοί εἰσιν; Zaleucus in Diod S 12, 20, 2 θεοὺς εἶναι; Wsd 12:13; Just., D. 128, 4 angels) ἔστιν ὁ θεός God exists Hb 11:6; cp. 1 Cor 8:5. ὁ ὢν καὶ ὁ ἦν the one who is and who was (cp. SibOr 3, 16; as amulet PMich 155, 3 [II A.D.] ὁ ὢν θεὸς ὁ Ἰάω κύριος παντοκράτωρ=the god … who exists.) Rv 11:17; 16:5. ὁ ὢν καὶ ὁ ἦν καὶ ὁ ἐρχόμενος, in this and the two preceding passages ἦν is treated as a ptc. (for the unusual use of ἦν cp. Simonides 74 D.: ἦν ἑκατὸν φιάλαι) 1:4; 4:8 (cp. Ex 3:14; Wsd 13:1; Paus. 10, 12, 10 Ζεὺς ἦν, Ζ. ἔστι, Ζ. ἔσσεται; cp. Theosophien 18. S. OWeinreich, ARW 19, 1919, 178f). οὐδʼ εἶναι θεὸν παντοκράτορα AcPlCor 1:11. ἐγώ εἰμι (ins in the Athena-Isis temple of Saïs in Plut., Is. et Os. 9, 354c: ἐγώ εἰμι πᾶν τὸ γεγονὸς κ. ὸ̓ν κ. ἐσόμενον. On the role of Isis in Gk. rel. s. IBergman, Ich bin Isis ’68; RMerkelbach, Isis Regina—Zeus Sarapis ’95; for further lit. s. MGustafson in: Prayer fr. Alexander to Constantine, ed. MKiley et al. ’97, 158.) Rv 1:8 (s. ἐγώ beg.). ὁ ὤν, … θεός Ro 9:5 is classed here and taken to mean Christ by JWordsworth ad loc. and HWarner, JTS 48, ’47, 203f. Of the λόγος: ἐν ἀρχῇ ἦν ὁ λ. J 1:1 (for ἦν cp. Herm. Wr. 1, 4; 3, 1b ἦν σκότος, Fgm. IX 1 p. 422, 23 Sc. γέγονεν ἡ ὕλη καὶ ἦν).—Of Christ πρὶν Ἀβραὰμ γενέσθαι, ἐγὼ εἰμί before Abraham was born, I am 8:58 (on the pres. εἰμί cp. Parmenides 8, 5: of the Eternal we cannot say ἦν οὐδʼ ἔσται, only ἔστιν; Ammonius Hermiae [Comm. in Aristotl. IV 5 ed. ABusse 1897] 6 p. 172: in Timaeus we read that we must not say of the gods τὸ ἦν ἢ τὸ ἔσται μεταβολῆς τινος ὄντα σημαντικά, μόνον δὲ τὸ ἔστι=‘was’ or ‘will be’, suggesting change, but only ‘is’; Ps 89:2; DBall, ‘I Am’ in John’s Gospel [JSNT Suppl. 124] ’96).—Of the world πρὸ τοῦ τὸν κόσμον εἶναι before the world existed 17:5. Satirically, of the beast, who parodies the Lamb, ἦν καὶ οὐκ ἔστιν Rv 17:8. Of God’s temple: ἔστιν B 16:6f it exists. τὸ μὴ ὄν that which does not exist, the unreal (Sallust. 17 p. 32, 7 and 9; Philo, Aet. M. 5; 82) Hm 1:1. τὰ ὄντα that which exists contrasted w. τὰ μὴ ὄντα Ro 4:17; cp. 1 Cor 1:28; 2 Cl 1:8. Of God κτίσας ἐκ τοῦ μὴ ὄντος τὰ ὄντα what is out of what is not Hv 1, 1, 6 (on the contrast τὰ ὄντα and τὰ μὴ ὄντα cp. Ps.-Arist. on Xenophanes: Fgm. 21, 28; Artem. 1, 51 p. 49, 19 τὰ μὴ ὄντα ὡς ὄντα; Ocellus Luc. 12; Sallust. 17, 5 p. 30, 28–32, 12; Philo, Op. M. 81; PGM 4, 3077f ποιήσαντα τὰ πάντα ἐξ ὧν οὐκ ὄντων εἰς τὸ εἶναι; 13, 272f τὸν ἐκ μὴ ὄντων εἶναι ποιήσαντα καὶ ἐξ ὄντων μὴ εἶναι; Theoph. Ant. 1, 4 [p. 64, 21] τὰ πάντα ὁ θεὸς ἐποίησεν ἐξ οὐκ ὄντων εἰς τὸ εἶναι).—Of existing in the sense be present, available, provided πολλοῦ ὄχλου ὄντος since a large crowd was present Mk 8:1. ὄντων τῶν προσφερόντων those are provided who offer Hb 8:4. οὔπω ἦν πνεῦμα the Spirit had not yet come J 7:39. ἀκούσας ὄντα σιτία when he heard that grain was available Ac 7:12.—Freq. used to introduce parables and stories (once) there was: ἄνθρωπός τις ἦν πλούσιος there was (once) a rich man Lk 16:1, 19. ἦν ἄνθρωπος ἐκ τ. Φαρισαίων there was a man among the Pharisees J 3:1.—There is, there are ὥσπερ εἰσὶν θεοὶ πολλοί as there are many gods 1 Cor 8:5. διαιρέσεις χαρισμάτων εἰσίν there are various kinds of spiritual gifts 12:4ff; 1J 5:16 al. Neg. οὐκ ἔστι there is (are) not, no (Ps 52:2; Simplicius in Epict. p. 95, 42 as a quot. from ‘tragedy’ οὐκ εἰσὶν θεοί) δίκαιος there is no righteous man Ro 3:10 (Eccl 7:20). ἀνάστασις νεκρῶν οὐκ ἔστιν there is no resurr. of the dead 1 Cor 15:12; οὐδʼ εἶναι ἀνάστασιν AcPlCor 1:12; 2:24; cp. Mt 22:23; Ac 23:8 (cp. 2 Macc 7:14). εἰσὶν οἵ, or οἵτινες there are people who (Hom. et al.; LXX; Just., D. 47, 2 εἰ μήτι εἰσὶν οἱ λέγοντες ὅτι etc.—W. sing. and pl. combined: Arrian, Ind. 24, 9 ἔστι δὲ οἳ διέφυγον=but there are some who escaped) Mt 16:28; 19:12; Mk 9:1; Lk 9:27; J 6:64; Ac 11:20. Neg. οὐδείς ἐστιν ὅς there is no one who Mk 9:39; 10:29; Lk 1:61; 18:29. As a question τίς ἐστιν ὅς; who is there that? Mt 12:11—In an unusual (perh. bureaucratic terminology) participial construction Ac 13:1 ἡ οὖσα ἐκκλησία the congregation there (cp. Ps.-Pla., Eryx. 6, 394c οἱ ὄντες ἄνθρωποι=the people with whom he has to deal; PLond III 1168, 5 p. 136 [18 A.D.] ἐπὶ ταῖς οὔσαις γειτνίαις=on the adjoining areas there; PGen 49; PSI 229, 11 τοῦ ὄντος μηνός of the current month); cp. 14:13.—αἱ οὖσαι (sc. ἐξουσίαι) those that exist Ro 13:1 (cp. UPZ 180a I, 4 [113 B.C.] ἐφʼ ἱερέων καὶ ἱερειῶν τῶν ὄντων καὶ οὐσῶν).

② to be in close connection (with), is, freq. in statements of identity or equation, as a copula, the equative function, uniting subject and predicate. On absence of the copula, Mlt-Turner 294–310.

ⓐ gener. πραΰς εἰμι I am gentle Mt 11:29. ἐγώ εἰμι Γαβριήλ Lk 1:19. σὺ εἶ ὁ υἱὸς τοῦ θεοῦ Mk 3:11; J 1:49 and very oft. ἵνα … ὁ πονηρὸς … ἐλεγχθῇ [το? s. app. in Bodm.] μὴ ὢν θεός AcPlCor 2:15 (Just., D. 3, 3 φιλολόγος οὖν τις εἶ σύ).—The pred. can be supplied fr. the context: καὶ ἐσμέν and we are (really God’s children) 1J 3:1 (Eur., Ion 309 τ. θεοῦ καλοῦμαι δοῦλος εἰμί τε. Dio Chrys. 14 [31], 58 θεοφιλεῖς οἱ χρηστοὶ λέγονται καὶ εἰσίν; Epict. 2, 16, 44 Ἡρακλῆς ἐπιστεύθη Διὸς υἱὸς εἶναι καὶ ἦν.—The ptc. ὤν, οὖσα, ὄν used w. a noun or adj.and serving as an if-, since-, or although-clause sim. functions as a copula πονηροὶ ὄντες Mt 7:11; 12:34.—Lk 20:36; J 3:4; 4:9; Ac 16:21; Ro 5:10; 1 Cor 8:7; Gal 2:3 al.).—W. adv. of quality: οὕτως εἶναι be so preceded by ὥσπερ, καθώς or followed by ὡς, ὥσπερ Mt 13:40; 24:27, 37, 39; Mk 4:26; Lk 17:26. W. dat. of pers. οὕτως ἔσται ὁ υἱὸς τ. ἀ. τῇ γενεᾷ ταύτῃ so the Human One (Son of Man) will be for this generation 11:30. εἰμὶ ὡσ/ὥσπερ I am like Mt 6:5; Lk 18:11. W. dat. ἔστω σοι ὥσπερ τελώνης he shall be to you as a tax-collector Mt 18:17. εἰμὶ ὥς τις I am like someone of outward and inward similarity 28:3; Lk 6:40; 11:44; 22:27 al. καθώς εἰμι as I am Ac 22:3; 1J 3:2, 7; 4:17.—W. demonstr. pron. (Just., A I, 16, 1 ἃ ἔφη, ταῦτά ἐστι: foll. by a quotation; sim. 48, 5 ἔστι δὲ ταῦτα; and oft.) τὰ ὀνόματά ἐστιν ταῦτα Mt 10:2. αὕτη ἐστὶν ἡ μαρτυρία J 1:19. W. inf. foll. θρησκεία αὕτη ἐστίν, ἐπισκέπτεσθαι Js 1:27. W. ὅτι foll. αὕτη ἐστὶν ἡ κρίσις, ὅτι τὸ φῶς ἐλήλυθεν J 3:19; cp. 21:24; 1J 1:5; 3:11; 5:11. W. ἵνα foll. τοῦτό ἐστιν τὸ ἔργον, ἵνα πιστεύητε J 6:29; cp. vs. 39f; 15:12; 17:3; 1J 3:11, 23; 5:3. W. τηλικοῦτος: τὰ πλοῖα, τηλικαῦτα ὄντα though they are so large Js 3:4. W. τοσοῦτος: τοσοῦτων ὄντων although there were so many J 21:11. W. τοιοῦτος: τοιοῦτος ὤν Phlm 9 (cp. Just., A I, 18, 4 ὅσα ἄλλα τοιαῦτά ἐστι).—W. interrog. pron. ὑμεῖς τίνα με λέγετε εἶναι; who do you say I am? Mt 16:15; cp. 21:10; Mk 1:24; 4:41; 8:27, 29; Lk 4:34 al.; σὺ τίς εἶ; J 1:19; 8:25; 21:12 al. (cp. JosAs 14:6 τίς εἶ συ tell me ‘who you are’). σὺ τίς εἶ ὁ κρίνων; (Pla., Gorg. 452b; Strabo 6, 2, 4 σὺ τίς εἶ ὁ τὸν Ὅμηρον ψέγων ὡς μυθογράφον;) Ro 14:4; ἐγὼ τίς ἤμην; (cp. Ex 3:11) Ac 11:17; τίς εἰμι ἐγὼ ὅτι who am I, that GJs 12:2 (Ex 3:11). W. πόσος: πόσος χρόνος ἐστίν; how long a time? Mk 9:21. W. ποταπός of what sort Lk 1:29.—W. relative pron. οἷος 2 Cor 10:11; ὁποῖος Ac 26:29; 1 Cor 3:13; Gal 2:6; ὅς Rv 1:19; ὅστις Gal 5:10, 19.—W. numerals ἦσαν οἱ φαγόντες πεντακισχίλιοι ἄνδρες 6:44 (cp. Polyaenus 7, 25 ἦσαν οἱ πεσόντες ἀνδρῶν μυριάδες δέκα); cp. Ac 19:7; 23:13. Λάζαρος εἷς ἦν ἐκ τῶν ἀνακειμένων L. was one of those at the table J 12:2; cp. Gal 3:20; Js 2:19. τῶν πιστευσάντων ἦν καρδία καὶ ψυχὴ μία Ac 4:32. εἷς εἶναι be one and the same Gal 3:28. ἓν εἶναι be one J 10:30; 17:11, 21ff; 1 Cor 3:8.—οὐδʼ εἶναι τὴν πλάσιν τὴν τῶν ἀνθρώπων τοῦ θεοῦ (that) the creation of humankind is not God’s doing AcPlCor 1:13.—To establish identity the formula ἐγώ εἰμι is oft. used in the gospels (corresp. to Hebr. אֲנִי הוּא Dt 32:39; Is 43:10), in such a way that the predicate must be understood fr. the context: Mt 14:27; Mk 6:50; 13:6; 14:62; Lk 22:70; J 4:26; 6:20; 8:24, 28; 13:19; 18:5f and oft.; s. on ἐγώ.—In a question μήτι ἐγώ εἰμι; surely it is not I? Mt 26:22, 25.

ⓑ to describe a special connection betw. the subject and a predicate noun ἡμεῖς ναὸς θεοῦ ἐσμεν ζῶντος we are a temple of the living God 2 Cor 6:16. ἡ ἐπιστολὴ ὑμεῖς ἐστε you are our letter (of recommendation) 3:2. σφραγίς μου τῆς ἀποστολῆς ὑμεῖς ἐστε you are the seal of my apostleship 1 Cor 9:2 and oft.

ⓒ in explanations:

α. to show how someth. is to be understood is a representation of, is the equivalent of; εἰμί here, too, serves as copula; we usually translate mean, so in the formula τοῦτʼ ἔστιν this or that means, that is to say (Epict., Ench. 33, 10; Arrian, Tact. 29, 3; SIG 880, 50; PFlor 157, 4; PSI 298, 9; PMert 91, 9; Jos., C. Ap. 2, 16; ApcMos 19; Just., D. 56, 23; 78, 3 al.) Mk 7:2; Ac 19:4; Ro 7:18; 9:8; 10:6, 8; Phlm 12; Hb 7:5 al.; in the sense that is (when translated) (Polyaenus 8, 14, 1 Μάξιμος ἀνηγορεύθη• τοῦτο δʼ ἄν εἴη Μέγιστον) Mt 27:46; Ac 1:19. So also w. relative pron.: ὅ ἐστιν Mk 3:17; 7:11, 34; Hb 7:2. After verbs of asking, recognizing, knowing and not knowing (Antiphanes Com. 231, 1f τὸ ζῆν τί ἐστι;) μάθετε τί ἐστιν learn what (this) means Mt 9:13. εἰ ἐγνώκειτε τί ἐστιν 12:7; cp. Mk 1:27; 9:10; Lk 20:17; J 16:17f; Eph 4:9. W. an indir. question (Stephan. Byz. s.v. Ἀγύλλα: τὶς ἠρώτα τί ἂν εἴη τὸ ὄνομα) τί ἂν εἴη ταῦτα Lk 15:26; τί εἴη τοῦτο 18:36. τίνα θέλει ταῦτα εἶναι what this means Ac 17:20; cp. 2:12, where the question is not about the mng. of terms but the significance of what is happening.—Esp. in interpr. of the parables (Artem. 1, 51 p. 48, 26 ἄρουρα οὐδὲν ἄλλο ἐστὶν ἢ γυνή=field means nothing else than woman) ὁ ἀγρός ἐστιν ὁ κόσμος the field means the world Mt 13:38; cp. vss. 19f, 22f; Mk 4:15f, 18, 20; Lk 8:11ff (cp. Gen 41:26f; Ezk 37:11; Ath. 22, 4 [Stoic interpr. of myths]). On τοῦτό ἐστιν τὸ σῶμά μου Mt 26:26; Mk 14:22; Lk 22:19 and its various interpretations, see lit. s.v. εὐχαριστία. Cp. Hipponax (VI B.C.) 45 Diehl αὕτη γάρ ἐστι συμφορή=this means misfortune.

β. to be of relative significance, be of moment or importance, amount to someth. w. indef. pron. εἰδωλόθυτόν τί ἐστιν meat offered to idols means anything 1 Cor 10:19. Esp. εἰμί τι I mean someth. of pers. 1 Cor 3:7; Gal 2:6; 6:3; and of things vs. 15. εἰμί τις Ac 5:36.—Of no account ἐμοὶ εἰς ἐλάχιστόν ἐστιν (telescoped fr. ἐλάχ. ἐστιν and εἰς ἐλάχ. γίνεται, of which there are many exx. in Schmid, I 398; II 161, 237; III 281; IV 455) it is of little or no importance to me 1 Cor 4:3.

③ be in reference to location, persons, condition, or time, be

ⓐ of various relations or positions involving a place or thing: w. ἀπό: εἶναι ἀπό τινος be or come from a certain place (X., An. 2, 4, 13) J 1:44.—W. ἐν: ἐν τοῖς τ. πατρός μου in my father’s house Lk 2:49 (cp. Jos., Ant. 16, 302 καταγωγὴ ἐν τοῖς Ἀντιπάτρου). ἐν τῇ ὁδῷ on the way Mk 10:32. ἐν τῇ ἐρήμῳ Mt 24:26. ἐν ἀγρῷ Lk 15:25. ἐν δεξιᾷ τ. θεοῦ at God’s right hand Ro 8:34; in heaven Eph 6:9.—W. εἰς: τὴν κοίτην Lk 11:7; τὸν κόλπον J1:18.—W. ἐπὶ w. gen. be on someth. of place, roof Lk 17:31; head J 20:7 (cp. 1 Macc 1:59); also fig., of one who is over someone (1 Macc 10:69; Jdth 14:13 ὁ ὢν ἐπὶ πάντων τῶν αὐτοῦ) Ro 9:5 (of the angel of death Mel., P. 20, 142 ἐπὶ τῶν πρωτοτόκων); also ἐπάνω τινός J 3:31.—W. dat. be at someth. the door Mt 24:33; Mk 13:29.—W. acc. be on someone: grace Lk 2:40; Ac 4:33; spirit (Is 61:1) Lk 2:25; εἶναι ἐπὶ τὸ αὐτό be in the same place, together (Gen 29:2 v.l.) Ac 1:15; 2:1, 44; 1 Cor 7:5.—W. κατά w. acc. εἶναι κατὰ τὴν Ἰουδαίαν be in Judea Ac 11:1; εἶναι ἐν Ἀντιοχείᾳ κατὰ τὴν οὖσαν ἐκκλησίαν were at Antioch in the congregation there 13:1.—W. ὑπό w. acc. τι or τινα of place be under someth. J 1:48; 1 Cor 10:1.—W. παρά w. acc. παρὰ τὴν θάλασσαν by the sea- (i.e. lake-) shore Mk 5:21; Ac 10:6.—W. πρός τι be close to, facing someth. Mk 4:1.—W. adv. of place ἐγγύς τινι near someth. Ac 9:38; 27:8. μακρὰν (ἀπό) Mk 12:34; J 21:8; Eph 2:13; also πόρρω Lk 14:32. χωρίς τινος without someth. Hb 12:8. ἐνθάδε Ac 16:28. ἔσω J 20:26. ἀπέναντί τινος Ro 3:18 (Ps 35:2). ἐκτός τινος 1 Cor 6:18; ἀντίπερά τινος Lk 8:26; ὁμοῦ J 21:2; οὗ Mt 2:9; ὅπου Mk 2:4; 5:40. ὧδε Mt 17:4; Mk 9:5; Lk 9:33. Also w. fut. mng. (ESchwartz, GGN 1908, 161 n.; on the fut. use of the pres. cp. POxy 531, 22 [II A.D.] ἔστι δὲ τοῦ Τῦβι μηνὸς σοὶ ὸ̔ θέλεις) ὅπου εἰμί J 7:34, 36; 12:26; 14:3; 17:24. As pred., to denote a relatively long stay at a place, stay, reside ἴσθι ἐκεῖ stay there Mt 2:13, cp. vs. 15; ἐπʼ ἐρήμοις τόποις in lonely places Mk 1:45; ἦν παρὰ τὴν θάλασσαν he stayed by the lakeside 5:21.

ⓑ involving humans or transcendent beings: w. adv. ἔμπροσθέν τινος Lk 14:2. ἔναντί τινος Ac 8:21; ἐνώπιόν τινος Lk 14:10; Ac 4:19; 1 Pt 3:4; Rv 7:15; ἐντός τινος Lk 17:21; ἐγγύς τινος J 11:18; 19:20; Ro 10:8 (Dt 30:14).—W. prep. ἐν τινί equiv. to ἔκ τινος εἶναι be among Mt 27:56; cp. Mk 15:40; Ro 1:6. Of God, who is among his people 1 Cor 14:25 (Is 45:14; Jer 14:9); of the Spirit J 14:17. Of persons under Christ’s direction: ἐν θεῷ 1J 2:5; 5:20 (s. Norden, Agn. Th. 23, 1). ἔν τινι rest upon, arise from someth. (Aristot., Pol. 7, 1, 3 [1323b, 1] ἐν ἀρετῇ; Sir 9:16) Ac 4:12; 1 Cor 2:5; Eph 5:18.—εἴς τινα be directed, inclined toward Ac 23:30; 2 Cor 7:15; 1 Pt 1:21.—κατά w. gen. be against someone (Sir 6:12) Mt 12:30; Mk 9:40 and Lk 9:50 (both opp. ὑπέρ); Gal 5:23.—σύν τινι be with someone (Jos., Ant. 7, 181) Lk 22:56; 24:44; Ac 13:7; accompany, associate w. someone Lk 8:38; Ac 4:13; 22:9; take sides with someone (X., Cyr. 5, 4, 37; 7, 5, 77; Jos., Ant. 11, 259 [of God]) Ac 14:4.—πρός τινα be with someone Mt 13:56; Mk 6:3; J 1:1f. I am to be compared w. IMg 12.—μετά and gen. be with someone (Judg 14:11) Mt 17:17; Mk 3:14; 5:18; J 3:26; 12:17; ἔστω μεθʼ ὑμῶν εἰρήνη AcPlCor 2:40; of God, who is with someone (Gen 21:20; Judg 6:13 al.; Philo, Det. Pot. Ins. 4; Jos., Ant. 6, 181; 15, 138) Lk 1:66; J 3:2; 8:29; Ac 10:38 al.; also be with in the sense be favorable to, in league with (Ex 23:2) Mt 12:30; Lk 11:23; of punishment attending a pers. τὸ πῦρ ἐστι μετʼ αὐτοῦ AcPlCor 2:37.—παρά and gen. come from someone (X., An. 2, 4, 15; Just., D. 8, 4 ἔλεος παρὰ θεοῦ) fr. God J 6:46; 7:29; w. dat. be with, among persons Mt 22:25; Ac 10:6. W. neg. be strange to someone, there is no … in someone Ro 2:11; 9:14; Eph 6:9.—ὑπέρ w. gen. be on one’s side Mk 9:4 and Lk 9:50 (both opp. κατά); w. acc. be superior to (Sir 25:10; 30:16) Lk 6:40.

ⓒ of condition or circumstance: κατά w. acc. live in accordance with (Sir 28:10; 43:8; 2 Macc 9:20) κατὰ σάκρα, πνεῦμα Ro 8:5. οὐκ ἔστιν κατὰ ἄνθρωπον not human (in origin) Gal 1:11.—Fig. ὑπό w. acc. be under (the power of) someth. Ro 3:9; 6:14f; Gal 3:10, 25.—W. ἐν of existing ἐν τῷ θεῷ εἶναι of humankind: have its basis of existence in God Ac 17:28. Of states of being: ἐν δόξῃ 2 Cor 3:8; ἐν εἰρήνῃ Lk 11:21; ἐν ἔχθρᾳ at enmity 23:12; ἐν κρίματι under condemnation vs. 40. ἐν ῥύσει αἵματος suffer from hemorrhages Mk 5:25; Lk 8:43 (cp. Soph., Aj. 271 ἦν ἐν τῇ νόσῳ; cp. TestJob 35:1 ἐν πληγαῖς πολλαῖς). Periphrastically for an adj. ἐν ἐξουσίᾳ authoritative Lk 4:32. ἐν βάρει important 1 Th 2:7. ἐν τῇ πίστει true believers, believing 2 Cor 13:5. Be involved in someth. ἐν ἑορτῇ be at the festival=take part in it J 2:23. ἐν τούτοις ἴσθι devote yourself to these things 1 Ti 4:15 (cp. X., Hell. 4, 8, 7 ἐν τοιούτοις ὄντες=occupied w. such things; Jos., Ant. 2, 346 ἐν ὕμνοις ἦσαν=they occupied themselves w. the singing of hymns).—Fig., live in the light 1J 2:9; cp. vs. 11; 1 Th 5:4; in the flesh Ro 7:5; 8:8; AcPlCor 1:6. ἐν οἷς εἰμι in the situation in which I find myself Phil 4:11 (X., Hell. 4, 2, 1; Diod S 12, 63, 5; 12, 66, 4; Appian, Hann. 55 §228 ἐν τούτοις ἦν=he was in this situation; Jos., Ant. 7, 232 ἐν τούτοις ἦσαν=found themselves in this sit.; TestJob 35:6 ἐν τίνι ἐστίν; s. ZPE VIII 170). ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. Of characteristics, emotions, etc. ἔν τινί ἐστιν, e.g. ἀδικία J 7:18; ἄγνοια Eph 4:18; ἀλήθεια J 8:44; 2 Cor 11:10 (cp. 1 Macc 7:18); ἁμαρτία 1J 3:5.

ⓓ of time ἐγγύς of καιρός be near Mt 26:18; Mk 13:28. πρὸς ἑσπέραν ἐστίν it is toward evening Lk 24:29 (Just., D. 137, 4 πρὸς δυσμὰς … ὁ ἥλιός ἐστι).

④ to be alive in a period of time, live, denoting temporal existence (Hom., Trag., Thu. et al.; Sir 42:21; En 102:5 Philo, De Jos. 17; Jos., Ant. 7, 254) εἰ ἤμεθα ἐν ταῖς ἡμέραις τῶν πατέρων ἡμῶν if we had lived in the days of our fathers Mt 23:30. ὅτι οὐκ εἰσὶν because they were no more 2:18 (Jer 38:15). ἦσαν ἐπὶ χρόνον ἱκανόν (those who were healed and raised by Christ) remained alive for quite some time Qua.

⑤ to be the time at which someth. takes place w. indications of specific moments or occasions, be (X., Hell. 4, 5, 1, An. 4, 3, 8; Sus 13 Theod.; 1 Macc 6:49; 2 Macc 8:26; Jos., Ant. 6, 235 νουμηνία δʼ ἦν; 11, 251): ἦν ὥρα ἕκτη it was the sixth hour (=noon acc. to Jewish reckoning) Lk 23:44; J 4:6; 19:14.—Mk 15:25; J 1:39. ἦν ἑσπέρα ἤδη it was already evening Ac 4:3. πρωί̈ J 18:28. ἦν παρασκευή Mk 15:42. ἦν ἑορτὴ τῶν Ἰουδαίων J 5:1. σάββατόν ἐστιν vs. 10 et al. Short clauses (as Polyaenus 4, 9, 2 νὺξ ἦν; 7, 44, 2 πόλεμος ἦν; exc. 36, 8 ἦν ἀρίστου ὥρα; Jos., Ant. 19, 248 ἔτι δὲ νὺξ ἦν) χειμὼν ἦν J 10:22; ἦν δὲ νύξ (sim. Jos., Bell. 4, 64) 13:30; ψύχος it was cold 18:18; καύσων ἔσται it will be hot Lk 12:55.

⑥ to take place as a phenomenon or event, take place, occur, become, be, be in (Hom., Thu. et al.; LXX; En 104:5; 106:6.—Cp. Just., D. 82, 2 of Christ’s predictions ὅπερ καὶ ἔστι ‘which is in fact the case’.) ἔσται θόρυβος τοῦ λαοῦ a popular uprising Mk 14:2. γογγυσμὸς ἦν there was (much) muttering J 7:12. σχίσμα there was a division 9:16; 1 Cor 1:10; 12:25. ἔριδες … εἰσίν quarrels are going on 1:11. δεῖ αἱρέσεις εἶναι 11:19. θάνατος, πένθος, κραυγή, πόνος ἔσται Rv 21:4. ἔσονται λιμοὶ κ. σεισμοί Mt 24:7. Hence τὸ ἐσόμενον what was going to happen (Sir 48:25) Lk 22:49. πότε ταῦτα ἔσται; when will this happen? Mt 24:3. πῶς ἔσται τοῦτο; how can this be? Lk 1:34. Hebraistically (הָיָה; s. KBeyer, Semitische Syntax im NT, ’62, 63–65) καὶ ἔσται w. fut. of another verb foll. and it will come about that Ac 2:17 (Jo 3:1); 3:23 (w. δέ); Ro 9:26 (Hos 2:1).—W. dat. ἐστί τινι happen, be granted, come, to someone (X., An. 2, 1, 10; Jos., Ant. 11, 255; Just., D. 8, 4 σοὶ … ἔλεος ἔσται παρὰ θεοῦ) Mt 16:22; Mk 11:24; Lk 2:10; GJs 1:1; 4:3; 8:3; τί ἐστίν σοι τοῦτο, ὅτι what is the matter with you, that GJs 17:2.—Of becoming or turning into someth. become someth. εἰς χολὴν πικρίας εἶναι become bitter gall Ac 8:23. εἰς σάρκα μίαν Mt 19:5; Mk 10:8; 1 Cor 6:16; Eph 5:31 (all Gen 2:24. Cp. Syntipas p. 42, 24 οὐκ ἔτι ἔσομαι μετὰ σοῦ εἰς γυναῖκα); τὰ σκολιὰ εἰς εὐθείας Lk 3:5 (Is 40:4); εἰς πατέρα 2 Cor 6:18; Hb 1:5 (2 Km 7:14; 1 Ch 22:10; 28:6); εἰς τὸ ἕν 1J 5:8.— Serve as someth. (IPriene 50, 39 [c. II B.C.] εἶναι εἰς φυλακὴν τ. πόλεως; Aesop., Fab. 28 H.=18 P.; 26 Ch.; 18 H-H. εἰς ὠφέλειαν; Gen 9:13; s. also εἰς 4d) 1 Cor 14:22; Col 2:22; Js 5:3.—Of something being ἀνεκτότερον ἔσται it will be more tolerable τινί for someone Lk 10:12, 14.

⑦ to exist as possibility ἔστιν w. inf. foll. it is possible, one can (Περὶ ὕψους 6; Diog. L. 1, 110 ἔστιν εὑρεῖν=one can find; Just., A I, 59, 10 ἔστι ταῦτα ἀκοῦσαι καὶ μαθεῖν; D. 42, 3 ἰδεῖν al.; Mel., P. 19, 127); neg. οὐκ ἔστιν νῦν λέγειν it is not possible to speak at this time Hb 9:5. οὐκ ἔστιν φαγεῖν it is impossible to eat 1 Cor 11:20 (so Hom. et al.; UPZ 70, 23 [152/151 B.C.] οὐκ ἔστι ἀνακύψαι με πώποτε … ὑπὸ τῆς αἰσχύνης; 4 Macc 13:5; Wsd 5:10; Sir 14:16; 18:6; EpJer 49 al.; EpArist 163; Jos., Ant. 2, 335; Ath. 22, 3 ἔστιν εἰπεῖν).

⑧ to have a point of derivation or origin, be,/come from somewhere ἐκ τῆς ἐξουσίας Ἡρῴδου from Herod’s jurisdiction Lk 23:7; ἐκ Ναζαρέτ (as an insignificant place) J 1:46; ἐκ τῆς γῆς 3:31; ἐκ γυναικός 1 Cor 11:8 al. ἐξ οὐρανοῦ, ἐξ ἀνθρώπων be of heavenly (divine), human descent Mt 21:25; Mk 11:30; Lk 20:4. Be generated by (cp. Sb 8141, 21f [ins I B.C.] οὐδʼ ἐκ βροτοῦ ἤεν ἄνακτος, ἀλλὰ θεοῦ μεγάλου ἔκγονος; En 106:6) Mt 1:20. Esp. in Johannine usage ἐκ τοῦ διαβόλου εἶναι originate from the devil J 8:44; 1J 3:8. ἐκ τοῦ πονηροῦ 3:12; ἐκ τοῦ κόσμου J 15:19; 17:14, 16; 1J 4:5. ἐκ τῆς ἀληθείας εἶναι 2:21; J 18:37 etc. Cp. 9 end.

⑨ to belong to someone or someth. through association or genetic affiliation, be, belong w. simple gen. (X., Hell. 2, 4, 36; Iambl., Vi. Pyth. 33, 230 τῶν Πυθαγορείων) οἱ τῆς ὁδοῦ ὄντες those who belong to the Way Ac 9:2. εἰμὶ Παύλου I belong to Paul 1 Cor 1:12; 3:4; cp. Ro 8:9; 2 Cor 10:7; 1 Ti 1:20; Ac 23:6. ἡμέρας εἶναι belong to the day 1 Th 5:8, cp. vs. 5. W. ἔκ τινος 1 Cor 12:15f; Mt 26:73; Mk 14:69f; Lk 22:58 al. (cp. X., Mem. 3, 6, 17; oft LXX). ἐκ τοῦ ἀριθμοῦ τῶν δώδεκα belong to the twelve 22:3. ὅς ἐστιν ἐξ ὑμῶν who is a fellow-countryman of yours Col 4:9.—To belong through origin 2 Cor 4:7. Of Mary: ἦν τῆς φυλῆς τοῦ Δαυίδ was of David’s line GJs 10:1. Cp. 8 above.

⑩ to have someth. to do with someth. or someone, be. To denote a close relationship ἐξ ἔργων νόμου εἶναι rely on legal performance Gal 3:10. ὁ νόμος οὐκ ἔστιν ἐκ πίστεως the law has nothing to do with faith vs. 12.—To denote a possessor Mt 5:3, 10; l9:14; Mk 12:7; Lk 18:16; 1 Cor 6:19. Esp. of God who owns the Christian Ac 27:23; 1 Cor 3:23; 2 Ti 2:19 (Num 16:5). οὐδʼ εἶναι τὸν κόσμον θεοῦ, ἀλλὰ ἀγγέλων AcPlCor 1:15 (cp. Just., A II, 13, 4 ὅσα … καλῶς εἴρηται, ἡμῶν τῶν χριστιανῶν ἐστι).—W. possess. pron. ὑμετέρα ἐστὶν ἡ βασιλεία Lk 6:20. οὐκ ἔστιν ἐμὸν δοῦναι Mk 10:40 (cp. Just., A I, 4, 2 ὑμέτερον ἀγωνιᾶσαί ἐστι ‘it is a matter for your concern’).—To denote function (X., An. 2, 1, 4) οὐχ ὑμῶν ἐστιν it is no concern of yours Ac 1:7—Of quality παιδεία οὐ δοκεῖ χαρᾶς εἶναι discipline does not seem to be (partake of) joy Hb 12:11.—10:39.

⑪ as an auxiliary: very commonly the simple tense forms are replaced by the periphrasis εἶναι and the ptc. (B-D-F §352–55; Mlt. 225–27, 249; Mlt-H. 451f; Rdm.² 102, 105, 205; Kühner-G. I 38ff; Rob. 374–76, 1119f; CTurner, Marcan Usage: JTS 28, 1927 349–51; GKilpatrick, BT 7, ’56, 7f; very oft. LXX).

ⓐ (as in Hom et al.) w. the pf. ptc. to express the pf., plpf. and fut. pf. act. and pass. (s. Mayser 329; 377) ἦσαν ἐληλυθότες they had come Lk 5:17. ἦν αὐτῶν ἡ καρδία πεπωρωμένη their hearts were hardened Mk 6:52. ἠλπικότες ἐσμέν we have set our hope 1 Cor 15:19. ὁ καιρὸς συνεσταλμένος ἐστίν the time has become short 7:29. ἦν ἑστώς (En 12:3) he was standing (more exactly he took his stand) Lk 5:1.

ⓑ w. pres. ptc. (B-D-F §353).

α. to express the pres. ἐστὶν προσαναπληροῦσα τὰ ὑστερήματα supplies the wants 2 Cor 9:12 (Just., A I, 26, 5 Μαρκίων … καὶ νῦν ἔτι ἐστὶ διδάσκων; Mel., P. 61, 441 ἐστὶν … κηρυσσόμενον).

β. impf. or aor. ἦν καθεύδων he was sleeping Mk 4:38. ἦσαν ἀναβαίνοντες … ἦν προάγων 10:32; cp. Lk 1:22; 5:17; 11:14 al. (JosAs 1:3 ἦν συνάγων τὸν σίτον; Mel., P. 80, 580 ἦσθα εὐφραινόμενος). ἦν τὸ φῶς τὸ ἀλήθινόν … ἐρχόμενον εἰς τὸν κόσμον the true light entered the world J 1:9, w. ἦν introducing a statement in dramatic contrast to the initial phrase of vs. 8.—To denote age (Demetr.: 722 Fgm. 1, 2 al. Jac.; POxy 275, 9 [66 A.D.] οὐδέπω ὄντα τῶν ἐτῶν; Tob 14:11) Mk 5:42; Lk 3:23; Ac 4:22; GJs 12:3.—Mussies 304–6.

γ. fut. ἔσῃ σιωπῶν you will be silent Lk 1:20; cp. 5:10; Mt 24:9; Mk 13:13; Lk 21:17, 24 al.; 2 Cl 17:7 Bihlm. (the child) shall serve him (God).

ⓒ w. aor. ptc. as plpf. (Aelian, NA 7, 11; Hippiatr. 34, 14, vol. I p. 185, 3 ἦν σκευάσας; ISyriaW 2070b ἦν κτίσας; AcThom 16; 27 [Aa II/2 p. 123, 2f; p. 142, 10]; B-D-F §355 m.—JVogeser, Z. Sprache d. griech. Heiligenlegenden, diss. Munich 1907, 14; JWittmann, Sprachl. Untersuchungen zu Cosmas Indicopleustes, diss. Munich 1913, 20; SPsaltes, Gramm. d. byzant. Chroniken 1913, 230; Björck [διδάσκω end] 75; B-D-F §355). ἦν βληθείς had been thrown Lk 23:19; J 18:30 v.l.—GPt 6:23; 12:51. (Cp. Just., A II, 10, 2 διʼ εὑρέσεως … ἐστὶ πονηθέντα αὐτοῖς ‘they achieved through investigation’).

ⓓ Notice esp. the impersonals δέον ἐστίν it is necessary (Pla. et al.; POxy 727, 19; Sir praef. ln. 3; 1 Macc 12:11 δέον ἐστὶν καὶ πρέπον) Ac 19:36; εἰ δέον ἐστίν if it must be 1 Pt 1:6 (s. δεῖ 2a); 1 Cl 34:2; πρέπον ἐστίν it is appropriate (Pla. et al.; POxy 120, 24; 3 Macc 7:13) Mt 3:15; 1 Cor 11:13.

ⓔ In many cases the usage w. the ptc. serves to emphasize the duration of an action or condition (BGU 183, 25 ἐφʼ ὸ̔ν χρόνον ζῶσα ᾖ Σαταβούς); JosAs 2:1 ἦν … ἐξουθενοῦσα καὶ καταπτύουσα πάντα ἄνδρα). ἦν διδάσκων he customarily taught Mk 1:22; Lk 4:31; 19:47. ἦν θέλων he cherished the wish 23:8. ἦσαν νηστεύοντες they were keeping the fast Mk 2:18. ἦσαν συλλαλοῦντες they were conversing for a while 9:4. ἦν προσδεχόμενος he was waiting for (the kgdm.) 15:43. ἦν συγκύπτουσα she was bent over Lk 13:11.

ⓕ to emphasize the adjectival idea inherent in the ptc. rather than the concept of action expressed by the finite verb ζῶν εἰμι I am alive Rv 1:18. ἦν ὑποτασσόμενος he was obedient Lk 2:51. ἦν ἔχων κτήματα πολλά he was very rich Mt 19:22; Mk 10:22. ἴσθι ἐξουσίαν ἔχων you shall have authority Lk 19:17 (Lucian, Tim. 35 ἴσθι εὐδαιμονῶν). ἦν καταλλάσσων (God) was reconciling 2 Cor 5:19 (cp. Mel., P. 83, 622 οὗτος ἦν ὁ ἐκλεξάμενός σε; Ath. 15, 2 οὗτός ἐστιν ὁ … καρπούμενος).—LMcGaughy, Toward a Descriptive Analysis of ΕΙΝΑΙ as a Linking Verb in the Gk. NT, diss. Vanderbilt, ’70 (s. esp. critique of treatment of εἰμί in previous edd. of this lexicon pp. 12–15).—Mlt. 228. B. 635. DELG. M-M. EDNT. TW. Sv.

   1) Thoughts, Feelings, and Actions of Sentient Beings Are Not a Subject of Science

   It is a common notion, or at least it is implied in many common modes of speech, that the thoughts, feelings, and actions of sentient beings are not a subject of science.... This notion seems to involve some confusion of ideas, which it is necessary to begin by clearing up. Any facts are fitted, in themselves, to be a subject of science, which follow one another according to constant laws; although those laws may not have been discovered, nor even to be discoverable by our existing resources. (Mill, 1900, B. VI, Chap. 3, Sec. 1)

   2) Two Contending But Complementary Philosophies of Science

   One class of natural philosophers has always a tendency to combine the phenomena and to discover their analogies; another class, on the contrary, employs all its efforts in showing the disparities of things. Both tendencies are necessary for the perfection of science, the one for its progress, the other for its correctness. The philosophers of the first of these classes are guided by the sense of unity throughout nature; the philosophers of the second have their minds more directed towards the certainty of our knowledge. The one are absorbed in search of principles, and neglect often the peculiarities, and not seldom the strictness of demonstration; the other consider the science only as the investigation of facts, but in their laudable zeal they often lose sight of the harmony of the whole, which is the character of truth. Those who look for the stamp of divinity on every thing around them, consider the opposite pursuits as ignoble and even as irreligious; while those who are engaged in the search after truth, look upon the other as unphilosophical enthusiasts, and perhaps as phantastical contemners of truth.... This conflict of opinions keeps science alive, and promotes it by an oscillatory progress. (Oersted, 1920, p. 352)

   3) The Fundamental Ideas of Science Are Essentially Simple

   Most of the fundamental ideas of science are essentially simple, and may, as a rule, be expressed in a language comprehensible to everyone. (Einstein & Infeld, 1938, p. 27)

   4) A New Scientific Truth Triumphs Because Its Opponents Eventually Die

   A new scientific truth does not triumph by convincing its opponents and making them see the light, but rather because its opponents eventually die, and a new generation grows up that is familiar with it. (Planck, 1949, pp. 33-34)

   [Original quotation: "Eine neue wissenschaftliche Wahrheit pflegt sich nicht in der Weise durchzusetzen, dass ihre Gegner ueberzeugt werden und sich as belehrt erklaeren, sondern vielmehr dadurch, dass die Gegner allmaehlich aussterben und dass die heranwachsende Generation von vornherein mit der Wahrheit vertraut gemacht ist." (Planck, 1990, p. 15)]

   5) The Search for the Absolute

   I had always looked upon the search for the absolute as the noblest and most worth while task of science. (Planck, 1949, p. 46)

   6) When Your Scientific Doing Is Worthless

   If you cannot-in the long run-tell everyone what you have been doing, your doing has been worthless. (SchroЁdinger, 1951, pp. 7-8)

   7) Description in Plain Language Is a Criterion of Understanding

   Even for the physicist the description in plain language will be a criterion of the degree of understanding that has been reached. (Heisenberg, 1958, p. 168)

   8) The Tentativeness of Scientific Statements

   The old scientific ideal of episteґmeґ-of absolutely certain, demonstrable knowledge-has proved to be an idol. The demand for scientific objectivity makes it inevitable that every scientific statement must remain tentative forever. It may indeed be corroborated, but every corroboration is relative to other statements which, again, are tentative. Only in our subjective experiences of conviction, in our subjective faith, can we be "absolutely certain." (Popper, 1959, p. 280)

   9) Scientists Often Close Their Minds to New Scientific Evidence

   The layman, taught to revere scientists for their absolute respect for the observed facts, and for the judiciously detached and purely provisional manner in which they hold scientific theories (always ready to abandon a theory at the sight of any contradictory evidence) might well have thought that, at Miller's announcement of this overwhelming evidence of a "positive effect" [indicating that the speed of light is not independent from the motion of the observer, as Einstein's theory of relativity demands] in his presidential address to the American Physical Society on December 29th, 1925, his audience would have instantly abandoned the theory of relativity. Or, at the very least, that scientists-wont to look down from the pinnacle of their intellectual humility upon the rest of dogmatic mankind-might suspend judgment in this matter until Miller's results could be accounted for without impairing the theory of relativity. But no: by that time they had so well closed their minds to any suggestion which threatened the new rationality achieved by Einstein's world-picture, that it was almost impossible for them to think again in different terms. Little attention was paid to the experiments, the evidence being set aside in the hope that it would one day turn out to be wrong. (Polanyi, 1958, pp. 12-13)

    10) The Practice of Normal Science

   The practice of normal science depends on the ability, acquired from examplars, to group objects and situations into similarity sets which are primitive in the sense that the grouping is done without an answer to the question, "Similar with respect to what?" (Kuhn, 1970, p. 200)

    11) Of What Science Consists

   Science in general... does not consist in collecting what we already know and arranging it in this or that kind of pattern. It consists in fastening upon something we do not know, and trying to discover it. (Collingwood, 1972, p. 9)

    12) The Emergence of Scientific Fields

   Scientific fields emerge as the concerns of scientists congeal around various phenomena. Sciences are not defined, they are recognized. (Newell, 1973a, p. 1)

    13) We Do Not Take Our Theories Seriously Enough

   This is often the way it is in physics-our mistake is not that we take our theories too seriously, but that we do not take them seriously enough. I do not think it is possible really to understand the successes of science without understanding how hard it is-how easy it is to be led astray, how difficult it is to know at any time what is the next thing to be done. (Weinberg, 1977, p. 49)

    14) Science Takes away Philosophical Foundations

   Science is wonderful at destroying metaphysical answers, but incapable of providing substitute ones. Science takes away foundations without providing a replacement. Whether we want to be there or not, science has put us in a position of having to live without foundations. It was shocking when Nietzsche said this, but today it is commonplace; our historical position-and no end to it is in sight-is that of having to philosophize without "foundations." (Putnam, 1987, p. 29)

अन्तर् ind. [अम्-अरन्-तुडागमश्च Uṇ.5.6, अमेस्तुट् च]

1 (Used as a prefix to verbs and regarded as a preposition or गति) (a) In the middle, between; in, into, inside; ˚हन्, ˚धा, ˚गम्, ˚भू, ˚इ, ˚ली &c. (b) Under.

-2 (Used adverbially) (a) Between, be- twixt, amongst, within; in the middle or interior, inside (opp. वहिः); अदह्यतान्तः R.2.32 burnt within himself, at heart; अन्तरेव विहरन् दिवानिशम् R.19.6 in the palace, in the harem; so ˚भिन्नं भ्रमति हृदयम् Māl. 5.2; अन्तर्विभेद Dk.13; यदन्तस्तन्न जिह्वायाम् Pt.4.88; अन्तर्यश्च मृग्यते V.1.1 internally, in the mind. (b) By way of seizing or holding; अन्तर्हत्वा गतः (हतं परिगृह्य).

-3 (As a separable preposition) (a) In, into, between, in the middle, inside, within, (with loc.); निवसन्नन्तर्दारुणि लङ्घ्यो वह्निः Pt.1.31; अन्तरादित्ये Ch. Up., अन्तर्वेश्मनि Ms.7 223; Y.3.31; अप्स्वन्तरमृतमप्सु Rv.1. 23.19. अप्सु मे सोमो$ब्रवीदन्तर् विश्वानि भेषजा ibid. (b) Between (with acc.) Ved. अन्तर्मही बृहती रोदसीमे Rv. 7.87.2; अन्तर्देवान् मर्त्यांश्च 8.2.4; हिरण्मय्योर्ह कुश्योरन्तर- वहित आस Śat. Br. (c) In, into, inside, in the interior, in the midst (with gen.); प्रतिबलजलधेरन्तरौर्वायमाणे Ve. 3.7; अन्तःकञ्चुकिकञ्चुकस्य Ratn.2.3; बहिरन्तश्च भूतानाम् Bg.13.15; त्वमग्ने सर्वभूतानामन्तश्चरसि साक्षिवत् Y.2.14; लघुवृत्तितया भिदां गतं बहिरन्तश्च नृपस्य मण्डलम् Ki.2.53; अन्तरीपं यदन्तर्वारिणस्तटम् Ak.; oft. in comp. at the end; कूपान्तः पतितः Pt.5; सभान्तः साक्षिणः प्राप्तान् Ms.8.79; दन्तान्तरधि- ष्ठितम् Ms.5.141 between the teeth; उत्पित्सवो$न्तर्नदभर्तुः Śi.3.77; also in compound with a following word; अहं सदा शरीरान्तर्वासिनी ते सरस्वती Ks.4.11.

-4 It is fre- quently used as the first member of compounds in the sense of 'internally', 'inside', 'within', 'in the inte- rior', 'having in the interior', 'filled with', 'having concealed within', or in the sense of 'inward', 'internal', 'secret', 'hidden' &c., forming Adverbial, Bahuvrīhi or Tatpuruṣa compounds; कुन्दमन्तस्तुषारम् (Bah. comp.) Ś.5.19 filled with dew; ˚स्तोयम् (Bah. comp.) Me.66; अन्तर्गिरि (Adv. comp.) Ki.1.34; ज्वलयति तनूमन्तर्दाहः (Tat. comp.) U.3.31; so ˚कोपः, ˚कोणः, ˚आकूतम् &c.

-5 It is also supposed to be a particle of assent (स्वीकारार्थक). (Note. In comp. the र् of अन्तर् is changed to a visarga before hard consonants, as अन्तः- करणम्, अन्तःस्थ &c.). [cf. L. inter; Zend antare; Goth. undar; Pers. andar; Gr. entos;].

-Comp. -अंसः the breast (= अंतरा-अंस q. v.).

-अग्निः inward fire, the fire which stimulates digestion; दीप्तान्तरग्निपरिशुद्धकोष्ठः Susr.

-अंङ्ग a.

1 inward, internal, comprehended, included (with abl.); त्रयमन्तरङ्ग पूर्वेभ्यः Pat Sūtra.

-2 proximate, related to, essential to or referring to the essential part of the अङ्ग or base of a word (opp. बहिरङ्ग); धातूपसर्गयोः कार्यमन्तरङ्गम् P.VIII.3.74 Sk.

-3 dear, most beloved (अत्यन्तप्रिय); स्वपिति सुखमिदा- नीमन्तरङ्गः कुरङ्गः Ś.4.v.l.

(-अङ्गम्) 1 the inmost limb or organ, the heart, mind; सन्तुष्टान्तरङ्गः Dk.11; ˚वृत्ति 21; the interior.

-2 an intimate friend, near or con- fidential person (forming, as it were, part of oneself); मदन्तरङ्गभूताम् Dk.81,93,11; राजान्तरङ्गभावेन 135; अन्तरङ्गेषु राज्यभारं समर्प्य*** 159.

-3 an essential or indispensable part, as श्रवण, मनन & निदिध्यासन in realizing Brahman.

-4 What is intimately connected or related; अन्तरङ्गबहिरङ्ग- योरन्तरङ्ग बलीयः ŚB. on MS.12.2.29.

- अवयव an inner part; P.V.4.62.

-आकाशः the ether or Brahman that resides in the heart of man (a term often occurring in the Upaniṣads).

-आकूतम् secret or hidden intention.

-आगमः an additional augment between two letters,

-आगारम् the interior of a house; स्त्रीनक्तमन्तरा- गारबहिःशत्रुकृतांस्तथा Y.2.31.

-आत्मन् m. (त्मा)

1 the inmost spirit or soul, the soul or mind; also the internal feelings, the heart, अङ्गुष्ठमात्रपुरुषोन्तरात्मा Śvet.; नास्य प्रत्यक- रोद्वीर्यं विक्लवेनान्तरात्मना Rām.6.13.28. गतिमस्यान्तरात्मनः Ms.6.73; जीवसंज्ञोन्तरात्मान्यः सहजः सर्वदेहिनाम् 12.13; मद्- गतेनान्तरात्मना Bg.6.47 with the heart fixed on me; जातो ममायं विशदः प्रकामं...... अन्तरात्मा Ś.4.22, U.3.38, प्रायः सर्वो भवति करुणावृत्तिरार्द्रान्तरात्मा Me.95.

-2 (In phil.) the inherent supreme spirit or soul (residing in the in- terior of man); अन्तरात्मासि देहिनाम् Ku.6.21.

-आपणः a market in the heart (inside) of a town.

-आय, -आल; See s. v.

-आराम a. rejoicing in oneself, finding pleasure in his soul or heart; यो$न्तःसुखोन्तरारामस्तथान्तर्जर्यो- तिरेव सः Bg.5.24.

-इन्द्रियम् an internal organ or sense.

-उष्यम् Ved. a secret abode.

-करणम् the internal organ; the heart, soul; the seat of thought and feeling, thinking faculty, mind, conscience; प्रमाणं ˚प्रवृत्तयः Ś.1.22; सबाह्य ˚णः अन्तरात्मा V.4 the soul in all its senses external and internal, the inner and outer man; दयार्द्रभावमाख्यातमन्तःकरणैर्विशङ्कैः R.2.11. According to the Vedānta अन्तःकरण is of four kinds: मनो बुद्धिरहङ्कार- श्चित्तं करणमान्तरम् । संशयो निश्चयो गर्वः स्मरणं विषया इमे ॥ अन्तःकरणं त्रिविधम् Sāṅkhya 33, i. e. बुद्धयहङ्कारमनांसि; सान्तःकरणा बुद्धिः 35, i. e. अहङ्कारमनःसहिता.

-कल्पः a certain number of years (with Buddhists).

-कुटिल a. inwardly crooked (fig. also); fraudulent. (

-लः) a conch-shell.

-कृ(क्रि)मिः a disease of worms in the body.

-कोटरपुष्पी = अण्ड- कोटरपुष्पी.

-कोपः 1 internal disturbance; H.3.

-2 inward wrath, secret anger.

-कोशम् the interior of a store- room.

-गङ्गा the secret or hidden Ganges (supposed to communicate uuderground with a secret stream in Mysore).

-गडु a. [अन्तर्मध्ये गडुरिव] useless, unprofitable, unnecessary, unavailing; किमनेनान्तर्गडुना Sar. S. (ग्रीवाप्रदेश- जातस्य गलमांसपिण्डस्य गडोर्यथा निरर्थकत्वं तद्वत्).

-गम् -गत &c. See under अंतर्गम्.

-गर्भ a.

1 bearing young, pregnant.

-2 having a गर्भ or inside; so ˚गर्भिन्.

-गिरम् -रि ind. in mountains. अध्यास्तेन्तर्गिरं यस्मात् करतन्नावैति कारणम् Bk.5.87.

-गुडवलयः the sphincter muscle.

-गूढ a. conceal- ed inside, being inward; ˚घनव्यथः U.3.1; R.19.57; ˚विषः with poison concealed in the heart.

-गृहम्, -गेहम्, -भवनम् [अन्तःस्थं गृहम् &c.]

1 the inner apartment of a house, the interior of a house.

-2 N. of a holy place in Benares; पञ्चक्रोश्यां कृतं पापमन्तर्गेहे विनश्यति.

-घणः -णम् [अन्तर्हन्यते क्रोडीभवत्यस्मिन्, निपातः] the open space before the house between the entrance-door and the house (= porch or court); तस्मिन्नन्तर्घणे पश्यन् प्रघाणे सौधसद्मनः Bk.7.62 द्वारमतिक्रम्य यः सावकाशप्रदेशः सो$न्तर्घणः). (

-नः -णः) N. of a country of Bāhīka (or Bālhīka) (P.III.3.78 बाहीकग्रामविशेषस्य संज्ञेयम् Sk.).

-घातः striking in the middle Kāsi. on P.III.3.78.

-चर a. pervading the body. internally situated, internal, inward अन्तश्चराणां मरुतां निरोधात् Ku.3.48; U.7.

-ज a. born or bred in the interior (as a worm &c.).

-जठरम् the stomach. (ind.) in the stomach.

-जम्भः the inner part of the jaws (खादनस्थानं जम्भः, दन्तपङ्क्त्यो- रन्तरालम्).

-जात a. inborn, innate.

-जानु ind. between the knees.

-जानुशयः One sleeping with hands between the knees; अन्तर्जानुशयो यस्तु भुञ्जते सक्तभाजनः Mb.3.2.75.

-ज्ञानम् inward or secret knowledge.

-ज्योतिस् a. enlightened inwardly, with an enlightened soul. यो$न्तःसुखो$न्तरारामस्तथान्तर्ज्योतिरेव यः Bg.5.24. (

-स् n.) the inward light, light of Brahman.

-ज्वलनम् inflammation. (

-नः) inward heat or fire; mental anxiety.

-ताप a. burning inwardly (

-पः) internal fever or heat Ś.3.13.

-दधनम् [अन्तर्दध्यते आधीयते मादकतानेन] distillation of spirituous liquor, or a substance used to produce fermentation.

-दशा a term in astrology, the time when a particular planet exercises its influence over man's destiny (ज्योतिषोक्तः महादशान्तर्गतो ग्रहाणां स्वाधिपत्यकालभेदः).

-दशाहम् an interval of 1 days; ˚हात् before 1 days. Ms.8.222; ˚हे 5.79.

-दहनम् -दाहः 1 inward heat; ज्वलयति तनूमन्तर्दाहः U.3.31; ˚हेन दहनः सन्तापयति राघवम् Rām.

-2 inflammation.

-दुःख a. sad or afflicted at heart;

-दुष्ट a. internally bad, wicked or base at heart.

-दृष्टिः f. examining one's own soul, insight into oneself.

-देशः an intermediate region of the compass.

-द्वारम् private or secret door within the house (प्रकोष्ठद्वारम्).

-धा-धि, -हित &c. See. s. v.

-नगरम् the palace of a king (being inside the town); cf. ˚पुरम्; दशाननान्तर्नगरं ददर्श Rām.

-निवेशनम् inner part of the house; यथा चारोपितो वृक्षो जातश्चान्तर्निवेशने Rām.6.128.6.

-निहित a. being concealed within; अङ्गैरन्तर्निहितवचनैः सूचितः सम्यगर्थः M.2.8.

-निष्ठ a. engaged in internal meditation.

-पटः, -टम् a screen of cloth held between two persons who are to be united (as a bride and bridegroom, or pupil and preceptor) until the acctual time of union arrives.

-पथ a. Ved. being on the way.

-पदम् ind. in the interior of an inflected word.

-पदवी = सुषुम्णामध्यगतः पन्थाः

-पिरधानम् the innermost garment.

-पर्शव्य a. being between the ribs (as flesh).

-पवित्रः the Soma when in the straining vessel.

-पशुः [अन्तर्गाममध्ये पशवो यत्र] the time when the cattle are in the village or stables (from sunset to sunrise); अन्तःपशौ पशुकामस्य सायं प्रातः Kāty; (सायं पशुषु ग्राममध्ये आगतेषु प्रातश्च ग्रामादनिःसृतेषु com.).

-पातः, पात्यः 1 insertion of a letter (in Gram.).

-2 a post fixed in the middle of the sacrificial ground (used in ritual works); अन्तःपूर्वेण यूपं परीत्यान्तःपात्यदेशे स्थापयति Kāty.

-पातित, -पातिन् a.

1 inserted.

-2 included or comprised in; falling within; दण्डकारण्य˚ ति आश्रमपदम् K.2.

-पात्रम् Ved. interior of a vessel.

-पालः one who watches over the inner apartments of a palace.

-पुरम् [अन्तः अभ्यन्तरं पुरं गृहम्, or पुरस्यान्तःस्थितम्]

1 inner apartment of a palace (set apart for women); female or women's apartments, seraglio, harem (so called from their being situated in the heart of the town, for purposes of safety); व्यायम्याप्लुत्य मध्याह्ने भोक्तुमन्तःपुरं विशेत् Ms.7.216,221,224; कन्यान्तःपुरे कश्चित्प्रविशति Pt.1.

-2 inmates of the female apartments, a queen or queens, the ladies taken collectively; अन्तःपुराणि सर्वाणि रुदमानानि सत्वरम् Rām.6.111.111. ˚विरहपर्युत्सुकस्य राजर्षेः Ś.3; K.58; ततो राजा सान्तःपुरः स्वगृह- मानीयाभ्यर्चितः Pt.1; कस्यचिद्राज्ञो$न्तःपुरं जलक्रीडां कुरुते ibid. ˚प्रचारः gossip of the harem Ms.7.153; ˚समागतः Ś.4; also in pl.; कदाचिदस्मत्प्रार्थनामन्तःपुरेभ्यः कथयेत् Ś.2.; न ददाति वाचमुचितामन्तःपुरेभ्यो यदा Ś.6.5. ˚जन women of the palace; inmates of the female apartments; ˚चर,

-अध्यक्षः-रक्षकः, -वर्ती guardian or superintendent of the harem, chamber- lain; वृद्धः कुलोद्रतः शक्तः पितृपैतामहः शुचिः । राज्ञामन्तःपुरा- ध्यक्षो विनीतश्च तथेष्यते ॥ (of these five sorts are mentioned:- वामनक, जघन्य, कुब्ज, मण्डलक and सामिन् see Bṛi. S.) ˚सहायः one belonging to the harem.

-पुरिकः [अन्तःपुरे नियुक्तः, ठक्] a chamberlain = ˚चर. (

-कः, -का) a woman in the harem; अस्मत्प्रार्थनामन्तःपुरिके(का) भ्यो निवेदय Chaṇḍ. K.

-पुष्पम् [कर्म.] the menstrual matter of women, before it re- gularly begins to flow every month; वर्षद्वादशकादूर्ध्वं यदि पुष्पं बहिर्न हि । अन्तःपुष्पं भवत्येव पनसोदुम्बरादिवत् Kāśyapa; ˚ष्पम् is therefore the age between 12 and the menstruation period.

-पूय a. ulcerous.

-पेयम् Ved. drinking up.

-प्रकृतिः f.

1 the internal nature or constitution of man.

-2 the ministry or body of ministers of a king.

-3 heart or soul. ˚प्रकोपः internal dissensions or disaffection; अणुरप्युपहन्ति विग्रहः प्रभुमन्तःप्रकृतिप्रकोपजः Ki.2.51.

-प्रको- पनम् sowing internal dissensions, causing internal revolts; अन्तःप्रकोपनं कार्यमभियोक्तुः स्थिरात्मनः H.3.93.

-प्रज्ञ a. knowing oneself, with an enlightened soul.

-प्रतिष्ठानम् residence in the interior.

-बाष्प a.

1 with suppressed tears; अन्तर्बाष्पश्चिरमनुचरो राजराजस्य दध्यौ Me.3.

-2 with tears gushing up inside, bedimmed with tears; कोपात्˚ ष्पे स्मरयति मां लोचने तस्याः V.4.15. (

-ष्पः) suppressed tears, inward tears; निगृह्य ˚ष्पम् Bh.3.6; Māl.5.

-भावः, भावना see under अन्तर्भू separately.

-भिन्न a. split or broken inside, perforated, bored (said of a pearl) Pt.4 (also torn by dissensions).

-भूमिः f. interior of the earth.

-भेदः discord, internal dissensions; ˚जर्जरं राजकुलम् Mk.4 torn by internal dissensions; अन्तर्भेदाकुलं गेहं न चिराद्विनशिष्यति 'a house divided against itself cannot stand long.'

-भौम a. subterranean, underground.

-मदावस्थ a. having the rutting state concealed within; आसीदनाविष्कृतदानराजि- रन्तर्मदावस्थ इव द्विपेन्द्रः R.2.7.

-मनस् a.

1 sad, disconso- late, dejected, distracted.

-2 one who has concentrated and turned his mind inward, lost in abstract meditation.

-मुख a. (

-खी f.)

1 going into the mouth, pointing or turned inward; प्रचण्डपरिपिण्डितः स्तिमितवृत्तिरन्तर्मुखः Mv. 5.26.

-2 having an inward entrance of opening (बाह्यवस्तुपरिहारेण परमात्मविषयकतया प्रवेशयुक्तं चित्तादि).

-3 an epithet of the soul called प्राज्ञ, when it is enjoying the sweet bliss of sleep (आनन्दभुक् चेतोमुखः प्राज्ञः इति श्रुतेः).

-4 Spiritual minded, looking inwardly into the soul; 'अन्तर्मुखाः सततमात्मविदो महान्तः' Viś. Guṇā.139. (

-खम्) a sort of surgical scissors (having an opening inside), one of the 2 instruments mentioned by Suśruta in chapter 8 of Sūtrasthāna.

-मातृका [अन्तःस्थाः ष़ट्चक्रस्थाः मातृकाः अकारादिवर्णाः] a name given in the Tantras for the letters of the alphabet assigned to the six lotuses (पद्म) of the body; ˚न्यासः a term used in Tantra literature for the mental assignment of the seve- ral letters of the alphabet to the different parts of the body.

-मुद्र a. sealed inside; N. of a form of devotion.

-मृत a. still-born.

-यागः mental sacrifice or worship, a mode of worship referred to in the Tantras.

-यामः 1 suppression of the breath and voice.

-2 ˚पात्रम्, a sacrificial vessel (ग्रहरूपं सामापराख्यं यज्ञियपात्रम्); according to others, a Soma libation made during the suppression of breath and voice; सुहवा सूर्यायान्तर्याममनु- मन्त्रयेत् Ait. Br.

-यामिन् m.

1 regulating the soul or internal feelings, soul; Providence, Supreme Spirit as guiding and regulating mankind. Brahman; (according to the Bṛi. Ār. Up. अन्तर्यामिन 'the internal check' is the Supreme Being and not the individual soul; who standing in the earth is other than the earth, whom the earth knows not, whose body the earth is, who internally restrains and governs the earth; the same is thy soul (and mine, the internal check अन्तर्यामिन्, &c. &c.); अन्तराविश्य भूतानि यो बिभर्त्यात्मकेतुभिः । अन्तर्या- मीश्वरः साक्षाद्भवेत् &c.

-2 wind; ˚ब्राह्मणम् N. of a Brāhmaṇa included in the Bṛi. Ār. Up.

-योगः deep meditation, abstraction

-लम्ब a. acute-angular. (

-बः) an acute-angled triangle (opp. बहिर्लम्ब) (the perpendicular from the vertex or लम्ब falling within अन्तर् the triangle).

-लीन a.

1 latent, hidden, concealed inside; ˚नस्य दुःखाग्नेः U.3.9; ˚भुजङ्गमम् Pt.1.

-2 inherent.

-लोम a. (P.V.4.117) covered with hair on the inside; (

-मम्) [अन्तर्गतमाज्छाद्यं लोम अच्] the hair to be covered.

-वंशः = ˚पुरम् q. v.

-वंशिकः, -वासिकः [अन्तर्वंशे वासे नियुक्तः ठक्] a superintendent of the women's apartment.; Pt.3, K.93. Ak.2.8.8.

-वण (वन) a. situated in a forest; ˚णो देशः P.VI.2.179 Sk. (

-णम्) ind. within a forest. P.VIII.4.5.

-वत् a. being in the interior; having something in the interior.

-वती (वत्नी) Ved. [अन्तरस्त्यस्यां गर्भः] a pregnant woman; अन्तर्वत्नी प्रजावती R.15.13.

-वमिः [अन्तः स्थित एव उद्गारशब्दं कारयति, वम्-इन्] indigestion, flatulence; belching.

-वर्तिन्, -वासिन् a. being or dwelling inside, included or comprised in

-वसुः N. of a Soma sacrifice (for राज्यकाम and पशुकाम).

-वस्त्रम्, -वासस् n. an under- garment; गृहीत्वा तत्र तस्यान्तर्वस्त्राण्याभरणानि च । चेलखण्डं तमेकं च दत्वान्तर्वाससः कृते ॥. Ks.4.52.

-वा a. [अन्तः अन्तरङ्गभावं अन्तःकरणं वा वाति गच्छति स्निग्धत्वेन, वा-विच् Tv.] forming part of oneself such as children, cattle &c. ˚वत् a. (अस्त्यर्थे मतुप् मस्य वः) having progeny, cattle &c; अन्तर्वावत्क्षयं दधे Rv.1.4.7; abounding with precious things inside. -adv. inwardly.

-वाणि a. [अन्तःस्थिता शास्त्रवाक्यात्मिका वाणी यस्य] skilled or versed in scriptures, very learned (शास्त्रविद्).

-विगाहः, -हनम् entering within, penetration.

-विद्वस् a. Ved. (

विदुषी f.) knowing correctly or exactly (knowing the paths between heaven and earth) Rv.1.72.7.

-वेगः inward uneasiness or anxiety, inward fever.

-वेदि a. pertaining to the inside of the sacrificial ground. -adv. within this ground. (

-दिः -दी f.) [अन्तर्गता वेदिर्यत्र देशे] the tract of land (the Doab) between the rivers Gaṅgā and Yamunā, regarded as a sacred region and the principal seat of Āryan Brāhmaṇas; cf. एते भगवत्यौ भूमिदेवानां मूलमायतनमन्तर्वेदिपूर्वेण कलिन्दकन्यामन्दाकिन्यौ संगच्छेते A.R.7; it is supposed to have extended from Prayāga to Haradvāra and is also known by the names of शशस्थली and ब्रह्मावर्त. -m. (pl.) inhabitants of this land.

-वेश्मन् n. the inner apartments, interior of a house.

-वेश्मिकः n. a chamberlain.

-वैशिकः Officer in charge of the harem. समुद्रमुपकरणमन्तर्वैशिकहस्तादादाय परिचरेयुः Kau. A.1.21.

-शरः internal arrow or disease.

-शरीरम् internal and spiritual part of man; the interior of the body.

-शल्य a. having in the interior an arrow, pin or any such extraneous matter; rankling inside.

-शीला N. of a river rising from the Vindhya mountain.

-श्लेषः, -श्लेषणम् Ved. internal support (scaffolding &c.) एतानि ह वै वेदानामन्तः- श्लेषणानि यदेता व्याहृतयः Ait. Br.

-संज्ञ a. inwardly con- scious (said of trees &c.); ˚ज्ञा भवन्त्येते सुखदुःखसमन्विताः Ms.1.49.

-सत्त्व a. having inward strength &c. (˚

त्त्वा)

1 a pregnant woman.

-2 the marking nut.

-सन्तापः internal pain, sorrow, regret.

- सरल a. upright at heart, or having Sarala trees inside; K.51.

-सलिल a. with water (flowing) underground; नदीमिवान्तःसलिलां सरस्वतीम् R.3.9.

-सार a. having inward strength and vigour, full of strong inside; powerful, strong, heavy or ponderous; ˚रैर्मन्त्रिभिर्घार्यते राज्यं सुस्तम्भैरिव मन्दिरम् Pt.1. 126; साराणि इन्धनानि Dk.132; ˚रं घन तुलयितुं नानिलः शक्ष्यति त्वाम् Me.2. (

-रः) internal treasure or store, inner store or contents; वमन्त्युच्चैरन्तःसारम् H.2.13 internal matter or essence (and pus).

-सुख a. whose delight is in self, inwardly happy यो$न्तःसुखो$न्तरारामः Bg. 5.24

-सेनम् ind. into the midst of armies.

-स्थ a. (also written अन्तःस्थ) being between or in the midst. (

-स्थः, -स्था) a term applied to the semivowels, य्, र्, ल्, व् as standing between vowels and consonants and being formed by a slight contact of the vocal organs (ईषत्स्पृष्टं अन्तस्थानाम्); or they are so called be- cause they stand between स्पर्श (क-म) letters and ऊष्मन् (श, ष, स, ह).

-स्था 1 a deity of the vital organs.

-2 N. of one of the Ṛigveda hymns. ˚मुद्गरः the malleus of the ear.

-स्वेदः [अन्तः स्वेदो मदजलस्यन्दनं यस्य] an elephant (in rut).

-हणनम् striking in the middle.

-हननम् N. of a country बाहीक P.VIII.4.24 Sk.

-हस्तम् ind. in the hand, within reach of the hand.

-हस्तीन a. being in the hand or within reach of the hand.

-हासः laughing inwardly (in the sleeves), a secret or suppressed laugh; सान्तर्हासं कथितम् Me.113 with a suppressed laugh, with a gentle smile.

-हृदयम् the interior of the heart.

* * *

(gen. pl. augna), n.

1) eye;

lúka (bregða) upp augum, bregða augum í sundr, to open (lift up) the eyes;

lúka aptr augum, to shift the eyes;

renna (bregða, leiða) augum til e-s, to turn the eyes to;

leiða e-n augum, to measure one with the eyes;

berja augum í e-t, to take into consideration;

koma augum á e-t, to set eyes on, become aware of;

hafa auga á e-u, t have, keep, an eye upon;

segja e-t í augu upp, to one’s face, right in the face;

unna e-m sem augum í höfði sér, as one’s own eye-balls;

e-m vex e-t í augu, one has scruples about;

náit er nef augum, the nose is neighbor to the eyes;

gløggt er gests augat, a guest’s eye is sharp;

mörg eru dags augu, the day has many eyes;

eigi leyna augu, ef ann kona manni, the eyes cannot hide it if a woman loves a man;

2) hole, aperture in a needle (nálarauga), in a millstone (kvarnarauga) or an axe-head;

3) pit full of water.

* * *

n., gen. pl. augna, [Lat. oculus, a dimin. of an obsolete ocus; Gr. οφθαλμός (Boeot. οκταλμός); Sanskr. aksha: the word is common to Sanskrit with the Slavonic, Greek, Roman, and Teutonic idioms: Goth. augo; Germ, auge; A. S. eâge; Engl. eye; Scot. ee; Swed. öga; Dan. öje, etc. Grimm s. v. suggests a relationship to Lat. acies, acutus, etc. The letter n appears in the plur. of the mod. northern languages; the Swedes say ‘ögon,’ oculi, the Danes ‘öjne;’ with the article ‘ögonen’ and ‘öjnene;’ Old Engl. ‘eyne;’ Scot. ‘een’]

I. an eye. It is used in Icel. in a great many proverbs, e. g. betr sjá augu en auga, ‘two eyes see better than one,’ i. e. it is good to yield to advice: referring to love, unir auga meðan á sér, the eye is pleased whilst it can behold (viz. the object of its affection), Fas. i. 125, cp. Völs. rím. 4. 189; eigi leyna augu, ef ann kona manni, the eyes cannot bide it, if a woman love a man, i. e. they tell their own tale, Ísl. ii. 251. This pretty proverb is an απ. λεγ. l. c. and is now out of use; it is no doubt taken from a poem in a dróttkvætt metre, (old proverbs have alliteration, but neither rhymes nor assonance, rhyming proverbs are of a comparatively late date): medic., eigi er sá heill er í augun verkir, Fbr. 75; sá drepr opt fæti ( slips) er augnanna missir, Bs. i. 742; hætt er einu auganu nema vel fari, he who has only one eye to lose will take care of it (comm.); húsbóndans auga sér bezt, the master’s eye sees best; glögt er gests augat, a guest’s eye is sharp; mörg eru dags augu, the day has many eyes, i. e. what is to be hidden must not be done in broad daylight, Hm. 81; náið er nef augum, the nose is near akin to the eyes (tua res agitur paries quum proximus ardet), Nj. 21; opt verðr slíkt á sæ, kvað selr, var skotinn í auga, this often happens at sea, quoth the seal, when he was shot in the eye, of one who is in a scrape, Fms. viii. 402. In many phrases, at unna ( to love) e-m sem augum í höfði sér, as one’s own eye-balls, Nj. 217; þótti mér slökt it sætasta ljós augna minna, by his death the sweetest light of my eyes was quenched, 187: hvert grætr þú nú Skarphéðinn? eigi er þat segir Skarphéðinn, en hitt er satt at súrnar í augum, the eyes smart from smoke, 200: renna, líta augum, to seek with the eyes, to look upon: it is used in various connections, renna, líta ástaraugum, vánaraugum, vinaraugum, trúaraugum, öfundaraugum, girndarauga, with eyes of love, hope, friendship, faith, envy, desire: mæna a. denotes an upward or praying look; stara, fixed; horfa, attentive; lygna, blundskaka, stupid or slow; blína, glápa, góna, vacant or silly; skima, wandering; hvessa augu, a threatening look; leiða e-n a., to measure one with the eyes; gjóta, or skjóta hornauga, or skjóta a. í skjálg, to throw a side glance of dislike or ill-will; gjóta augum is always in a bad sense; renna, líta mostly in a good sense: gefa e-u auga, oculum adjicere alicui; hafa auga á e-u, to keep an eye on it; segja e-m e-t í augu upp, to one’s face, Orkn. 454; at augum, adverb. with open eyes, Hervar. S. (in a verse), etc. As regards various movements of the eyes; ljúka upp augum, to open the eyes; láta aptr augun, to shut the eyes; draga auga í pung, to draw the eye into a purse, i. e. shut one eye; depla augum, to blink; at drepa titlinga (Germ. äugeln, blinzen), to wink, to kill tits with the suppressed glances of the eye; glóðarauga, a suffusion on the eye, hyposphagma; kýrauga. proptosis; vagl á auga, a beam in the eye; skjálgr, Lat. limus; ský, albugo; tekinn til augnanna, with sunken eyes, etc., Fél. ix. 192; a. bresta, in death: hafa stýrur í augum, to have prickles in the eyes, when the eyes ache for want of sleep: vatna músum, ‘to water mice,’ used esp. of children weeping silently and trying to hide their tears. As to the look or expression of the eyes there are sundry metaph. phrases, e. g. hafa fékróka í augum, to have wrinkles at the corners of the eyes, of a shrewd money getting fellow, Fms. ii. 84, cp. Orkn. 330, 188, where krókauga is a cognom.; kvenna-króka, one insinuating with the fair sex; hafa ægishjalm í augum is a metaphor of one with a piercing, commanding eye, an old mythical term for the magical power of the eye, v. Grimm’s D. Mythol. under Ægishjalmr: vera mjótt á milli augnanna, the distance between the eyes being short, is a popular saying, denoting a close, stingy man, hence mjóeygr means close: e-m vex e-t í augu (now augum), to shrink back from, of a thing waxing and growing before one’s eyes so that one dares not face it. As to the shape, colour, etc. of the eye, vide the adj. ‘eygr’ or ‘eygðr’ in its many compds. Lastly we may mention the belief, that when the water in baptism touches the eyes, the child is thereby in future life prevented from seeing ghosts or goblins, vide the words úfreskr and skygn. No spell can touch the human eye; en er harm sá augu hans (that of Loki in the shape of a bird), þá grunaði hann (the giant) at maðr mundi vera, Edda 60; í bessum birni þykist hón kenna augu Bjarnar konungs sonar, Fas. i. 51, vide Ísl. Þjóðs.

II. meton. and metaph. auga is used in a great many connections:

α. astron.; þjaza augu, the eyes of the giant Thiazi, is a constellation, probably the Dioscuri, Castor and Pollux; the story is told in the Edda 47, cp. Harbarðsljóð 19; (Snorri attributes it to Odin, the poem to Thor.)

β. botan., auga = Lat. gemma, Hjalt. 38; kattarauga, cat’s eye, is the flower forget-me-not.

γ. the spots that form the numbers on dice, Magn. 530.

δ. the hole in a millstone; kvarnarauga, Edda 79, 221, Hkr. i. 121: the opening into which an axe handle is fastened, Sturl. ii. 91: a pit full of water, Fs. 45: nálarauga, a needle’s eye: vindauga, wind’s eye or window (which orig. had no glass in it), A. S. eag-dura (eye-door); also gluggi, q. v.: gleraugu, spectacles.

ε. anatom., the pan of the hip joint, v. augnakarl, Fms. iii. 392: gagnaugu, temples.

ζ. hafsauga, the bottom of the ocean, in the popular phrase, fara út í hafsauga, descendere ad tartara.

η. poët. the sun is called heimsauga, dagsauga, Jónas 119.

COMPDS either with sing. auga or pl. augna; in the latter case mod. usage sometimes drops the connecting vowel a, e. g. augn-dapr, augn-depra, augn-fagr, etc. auga-bragð (augna-), n. the twinkling of an eye, Hm. 77; á einu a., in the twinkling of an eye, Ver. 32, Edda (pref.) 146, Sks. 559, Rb. 568: a glance, look, snart a., Fms. ii. 174; mikit a., v. 335; úfagrligt a., Fs. 43; hafa a. af e-u, to cast a look at, Fbr. 49, Fms. xi. 424: in the phrase, at hafa e-n (or verða) at augabragði, metaph. to make sport of, to mock, deride, gaze at, Stj. 627, 567, Hm. 5, 29. auga-brun, f. the eye-brow. auga-staðr, m. an eye-mark; hafa a. á e-u, to mark with the eye. auga-steinn (augna-), m. the eye-ball, Hkr. iii. 365, Fms. v. 152. augna-bending, f. a warning glance, Pr. 452. augna-blik, n. mod. = augnabragð, s. augna-bólga, u, f. ophthalmia. augna-brá, f. the eye-lid, D. N. i. 216. augna-fagr and aug-fagr, adj. fair-eyed, Fas. ii. 365, Fms. v. 200. augna-fró, f. a plant, eye-bright, euphrasia, also augna-gras, Hjalt. 231. augna-fræ, n. lychnis alpina. augna-gaman, n. a sport, delight for the eyes to gaze at, Ld. 202, Bær. 17, Fsm. 5 (love, sweetheart). augna-gróm, n. (medic.) a spot in the eye; metaph., ekki a., no mere speck, of whatever can easily be seen. augna-hár, n. an eye-lash. augna-hvannr, m. the eye-lid. augna-hvita, u, f. albugo. augna-karl, n. the pan of the hip joint; slíta or slitna or augnaköllunum, Fas. iii. 392. augna-kast, n. a wild glance, Barl. 167. augna-kláði, a, m. psorophthalmi. augna-krókr, n. the corner of the eye. augna-lag, n. a look, Ld. 154. augna-lok, n. ‘eye-covers,’ eye-lids. augna-mein, n. a disease of the eye. augna-mjörkvi, a, m. dimness of the eye, Pr. 471. augna-ráð, n. expression of the eye. augna-skot, n. a look askance, Gþl. 286, Fs. 44 (of cats). augna-slím, n. glaucoma. augna-staðr, m. the socket of the eye, Magn. 532. augna-sveinn, m. a lad leading a blind man, Str. 46. augn-tepra, u, f. hippus. augna-topt, f. the socket of the eye. augna-verkr, m. pain in the eye, Hkr. ii. 257, Bs. i. 451, Pr. 471, Bjarn. 58. augna-vik, n. pl. = augnakrókr. augna-þungi, a, m. heaviness of the eye, Hkr. ii. 257.

ὡς:—Summary:

A as ADVERB of Manner.

Aa ὧς and ὥς (with accent), so, thus.

Ab ὡς (without accent) of the Relat. Pron. ὅς, as.

Ad ὡς temporal, when.

Ae ὡς Local, where,

B ὡς, as CONJUNCTION.

C, D various usages.

A ADVERB of Manner:

Aa [full] ὥς, Demonstr., = οὕτως, so, thus, freq. in Hom., Il.1.33, al.;

ὢς εἶπ' Sapph.Supp.20

a.11 (Epic style); in [dialect] Ion. Prose, Hdt.3.13, al.; rare in [dialect] Att., and almost confined to certain phrases, v. infr. 2, 3; ὥς simply = οὕτως, A.Ag. 930, Th.3.37, Pl.Prt. 338a;

ἀλλ' ὣς γενέσθω E.Hec. 888

, al.

2 καὶ ὧς even so, nevertheless, Il.1.116, al.; οὐδ' ὧς not even so, 7.263, Od.1.6, al., Hdt.6.76;

οὐδέ κεν ὧς Il.9.386

: the phrases καὶ ὧς, οὐδ' ὧς, μηδ' ὧς, are used in Trag. and [dialect] Att., S.Ant. 1042, Th.1.74, 7.74; also later, PCair.Zen.19.10 (iii B. C., unaccented), UPZ146.40 (ii B. C.), GDI 1832.11 (Delph., ii B. C.), IG22.850.17 (iii B. C.);

κἂν ὧς, εἴπερ μέλει σοι, ἀπόστειλόν μοί τινα POxy.120.11

(iv A. D.);

δουλεύων καθὼς καὶ ὧς GDI2160

(Delph., ii B. C.); Thess.

καὶ οὗς IG9(2).234.1

(iii B. C.); for this phrase the accentuation ὧς is prescribed by Hdn.Gr.2.932, al., cf. A.D.Synt.307.16, and is found in good Mss. of Homer; for the remaining uses under this head (Aa. 1, 3, 4 ) the accentuation ὥς is prescribed by the same grammarians.

3 in Comparisons, ὥς.., ὡς .., so.. as.., etc.; and reversely ὡς.., ὣς .., as.. so, Il.1.512, 14.265, etc.; in [dialect] Att., Pl.R. 530d; also ὥς τε.. ὣς .., as.. thus.., h.Cer. 174-6, E.Ba. 1066-8;

οἷα.. ὥς Id.El. 151

-5; ὥσπερ.., ὣς δὲ .. (in apodosi) Pl.Prt. 326d.

4 thus, for instance, Od.5.129, h.Ven. 218; ὥς shd. be accented in Od.5.121, 125.

Ab [full] ὡς, Relat., as, Hom., etc.; prop. relat. to a demonstr. Adv., which is freq. omitted, κινήθη δ' ἀγορὴ ὡς κύματα μακρὰ θαλάσσης, i. e. οὕτως, ὡς .., Il.2.144 (

φὴ Zenod.

): it is relat. not only to the regular demonstr. Advs. ὥς (ὧς), τώς, ὧδε, οὕτως, αὕτως, but also to ταύτῃ, Pl.R. 365d, etc. We find a collat. [dialect] Dor. form ὥ (q. v.); cf. ὥτε. Usage:

I in similes, freq. in Hom., Il.5.161, al.; longer similes are commonly introduced by

ὡς ὅτε, ὡς δ' ὅτε, ἤριπε δ', ὡς ὅτε πύργος [ἤριπε] 4.462

:

ἤριπε δ', ὡς ὅτε τις δρῦς ἤριπε 13.389

, cf. 2.394; so later, Emp.84.1, etc.;

ὡς ὅτε θαητὸν μέγαρον, πάξομεν Pi.O.6.2

: ὡς ὅτε is rare in short similes, Od.11.368: ὡς is folld. by indic. [tense] pres., Il.9.4, 16.364: also by [tense] aor., 3.33 sq., 4.275, 16.823, al.; also by subj. [tense] pres. or [tense] aor., 5.161, 10.183, 485, 13.334 (sts. ὡς δ' ὅτ' ἄν, 11.269, 17.520); cf. ὥστε A:—the Verb is sts. omitted with ὡς, but may be supplied from the context, ἐνδούπησε πεσοῦσ', ὡς εἰναλίη κήξ (sc. πίπτει) Od.15.479, cf. 6.20;

θεὸς δ' ὣς τίετο δήμῳ Il.5.78

;

οἱ δὲ φέβοντο.., βόες ὣς ἀγελαῖαι Od.22.299

: where ὡς follows the noun to which it refers, it takes the accent; so in Com.,

Ἀριστόδημος ὥς Cratin.151

, cf. Eub.75.6; v. infr. H.

2 like as, just as,

ὡς οὗτος κατὰ τέκν' ἔφαγε.., ὣς ἡμεῖς κτλ. Il.2.326

, v. supr. Aa. 3.

3 sts. in the sense as much as or according as, ἑλὼν κρέας ὥς (i. e. ὅσον)

οἱ χεῖρες ἐχάνδανον Od.17.344

; ὦκα δὲ μητρὶ ἔννεπον ὡς (i. e. ὅσα)

εἶδόν τε καὶ ἔκλυον h.Cer. 172

;

τῶν πάντων οὐ τόσσον ὀδύρομαι.. ὡς ἑνός Od.4.105

;

τόσον.. ὡς Il.4.130

; so in Trag.,

σοὶ θεοὶ πόροιεν ὡς ἐγὼ θέλω S.OC 1124

;

ὡς ἐγὼ οὐκ ἔστιν ὑμῶν ὅστις ἐξ ἴσου νοσεῖ Id.OT60

; in Prose, ὡς δύναται as much as he can, Democr.278;

τὸ ῥῆμα μέμνημαι ὡς εἶπε Aeschin.3.72

; ὡς μή = ὅσον μή, νέμεν ὅτι ἃν ( = ἂν)

βόλητοι ὡς μὴ ἰν τοῖ περιχώροι IG5(2).3.9

(Tegea, iv B. C.); cf. Ab. 11.2 infr.

4 sts. after [comp] Comp., compared with, hence than, μᾶλλον πρέπει οὕτως ὡς .. Pl.Ap. 36d;

ἅ γε μείζω πόνον παρέχει.. οὐκ ἂν ῥᾳδίως οὐδὲ πολλὰ ἂν εὕροις ὡς τοῦτο Id.R. 526c

; οὐδενὸς μᾶλλον φροντίζειν ὡς .. Plb.3.12.5, cf. 7.4.5, 11.2.9, Plu.Cor.36: μᾶσσον ὡς is dub. in A.Pr. 629, and <ἢ> shd. perh. be inserted in Lys.7.12,31; cf. ὥσπερ IV.

II with Adverbial clauses:

1 parenthetically, in qualifying clauses, ὡς ἔοικε, etc., Pl. Smp. 176c, etc.: in these cases γε or γοῦν is freq. added, ὡς γοῦν ὁ λόγος σημαίνει as at any rate the argument shows, Id.R. 334a; in some phrases c. inf., v. infr. B. 11.3. An anacoluthon sts. occurs by the Verb of the principal clause being made dependent on the parenthetic Verb, ὡς δὲ Σκύθαι λέγουσι, νεώτατον ἁπάντων ἐθνέων εἶναι (for ἦν)

τὸ σφέτερον Hdt.4.5

, cf. 1.65;

ὡς ἐγὼ ἤκουσα, εἶναι αὐτόν Id.4.76

; ὡς γὰρ.. ἤκουσά τινος, ὅτι .. X.An.6.4.18 codd.; ἁνὴρ ὅδ' ὡς ἔοικεν οὐ νεμεῖν (for οὐ νεμεῖ, ὡς ἔοικε), S.Tr. 1238.

2 in elliptical phrases, so far as.. (cf. supr. Ab.1.3)

ὡς ἐμοί Id.Aj. 395

(lyr.); so

ὥς γε ἐμοὶ κριτῇ Ael.VH2.41

and

ὥς γ' ἐμοὶ χρῆσθαι κριτῇ E.Alc. 801

;

ὡς ἐμῇ δόξῃ X.Vect.5.2

; ὡς ἀπ' ὀμμάτων (sc. εἰκάσαι) to judge by eyesight, S.OC15: esp. in such phrases as

οὐκέτι πολλὸν χωρίον, ὡς εἶναι Αἰγύπτου Hdt.2.8

; οὐδὲ ἀδύνατος, ὡς Αακεδαιμόνιος for a Lacedaemonian, Th.4.84, cf. D.H.10.31;

ὡς ἀνθρώποις Alcmaeon 1

; φρονεῖ.. ὡς γυνὴ μέγα for a woman, S.OT 1078; πιστός, ὡς νομεύς, ἀνήρ ib. 1118;

μακρὰν ὡς γέροντι.. ὁδόν Id.OC20

, cf. 385, Ant.62, etc.;

ὡπλισμένοι ὡς ἐν τοῖς ὄρεσιν ἱκανῶς X.An.4.3.31

; also with

ἄν, μεγάλα ἐκτήσατο χρήματα, ὡς ἂν εἶναι Ῥοδῶπιν Hdt.2.135

codd. (ἂν secl. Krüger, Ῥοδώπιος cj. Valck.):—for ὡς εἰπεῖν and the like , v. infr. B. 11.3.

3 ὡς attached to the object of the Verb, as,

ἑωυτὸν ὡς ἐχθρὸν λυπέει Democr.88

;

ἔλαβεν ἀμφοτέρους ὡς φίλους ἤδη X.Cyr.3.2.25

;

ἐν οἰκήματι ᾧ ὡς ταμιείῳ ἐχρῆτο Pl.Prt. 315d

.— For the similar usage of ὡς with Participles and Prepositions, v. infr. c.

III with Adverbs:

a with the Posit.,

ὡς ἀληθῶς

truly,

Pl.Phdr. 234e

(cf.

ἀληθής 111.1b

: as if Adv. of τὸ ἀληθές) ; ὡς ἑτέρως in the other way, ib. 276c, D.18.212 (Adv. of ὁ ἕτερος; v. ἕτερος v. 2) (v. infr. D.1.1); ὡς ἠπίως, ὡς ἐτητύμως, S.El. 1438 (lyr.), 1452;

ὡς ὁμοίως SIG708.34

(Istropolis, ii B. C.), LXX 4 Ma.5.21, 1 Enoch5.3, IG7.2725.16 (Acraeph., ii A. D.);

ὡς ἐναλλάξ Vett.Val. 215.9

, 340.2;

ὡς παντελῶς Id.184.26

;

ὡς ἄλλως Is.7.27

, D.6.32;

ὡς ἐνδεχομένως PPetr.2p.53

(iii B. C.); in ὣς αὔτως (v. ὡσαύτως ) we have the Adv. of ὁ αὐτός, but the ὥς retains its demonstr. force, as does ὁ in Homer; ὡς ἀληθῶς, ὡς ὁμοίως, and ὡς παντελῶς may be modelled on ὣς αὔτως, with which they are nearly synonymous; so also ὡς ἑτέρως and ὡς ἐναλλάξ, which are contrasted with it.

b with Advbs. expressing anything extraordinary, θαυμαστῶς or θαυμασίως ὡς, ὑπερφυῶς ὡς, v. sub vocc.; ὡς is sts. separated by several words from its Adv., as

θαυμαστῶς μοι εἶπες ὡς παρα' δόξαν Pl.Phd. 95a

;

ὑπερφυῶς δὴ τὸ χρῆμα ὡς δύσγνωστον φαίνεται Id.Alc.2.147c

, cf. Phd. 99d.

c with the [comp] Sup., as much as can be,

ὡς μάλιστα Th.1.141

, etc.: ὡς ῥᾷστα as easily as possible, A.Pr. 104;

ὡς πλεῖστα Democr. 189

; ὠς τάχιστα as quickly as possible, Alc.Supp.4.15, etc.; more fully expressed,

ὡς δυνατὸν ἄριστα Isoc.12.153

;

ὡς ἐδύναντο ἀδηλότατα Th.7.50

;

μαχομένους ὡς ἂν δυνώμεθα κράτιστα X.An.3.2.6

;

ὡς οἷόν τε βελτιστον Pl.R. 403d

; ὡς ἀνυστὸν κάλλιστα Diog.Apollon.3: ὡς and ὅτι are sts. found together, where one is superfluous,

ὡς ὅτι μάλιστα Pl.Lg. 908a

;

βοῦν ὡς ὅτι κάλλιστον IG22.1028.17

(ii/i B. C.); v. infr. G.

d with [comp] Comp.,

ὡς θᾶσσον Plb.1.66.1

, 3.82.1.

e in the phrases ὡς τὸ πολύ, ὡς ἐπὶ τὸ πολύ, Pl.R. 330c, 377b; ὡς ἐπὶ τὸ πλεῖον for the more part, commonly,

ὡς ἐπὶ πλεῖστον Th.2.34

; ὡς ἐπὶ τὸ πλῆθος, ὡς πλήθει, Pl.R. 364a, 389d;

ὡς τὸ ἐπίπαν Hdt.7.50

, etc.;

ὡς τὰ πολλά Ael.NA12.17

.

2 with Adjs.,

a Posit.,

ὑπερφυεῖ τινι.. ὡς μεγάλῃ βλάβῃ Pl.Grg. 477d

.

b with [comp] Sup.,

ὡς ἄριστοι τὰς φύσεις Id.Ti. 18d

;

ὅπως ὡς βέλτισται ἔσονται Id.Grg. 503a

;

ὡς ὅτι βέλτιστον Id.Smp. 218d

.

c separated from the Adj. by a Prep.,

ὡς ἐς ἐλάχιστον Th.1.63

, cf. D.18.246;

ὡς ἐν βραχυτάτοις Antipho 1.18

;

ὡς ἐν ἐχυρωτάτῳ ποιεῖσθαι X.Cyr. 1.6.26

, etc.