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hithpalp

  • 21 טימטם

    טִימְטֵם(Pilp. of טָמַם) 1) to knead into a cohesive shapeless mass, contrad. to גלגל to roll and shape the dough. Ḥall. III, 1 טִימְטְמָהּ בשעורים after one has formed a lump of barley flour; Tosef. ib. I, 11; a. e. 2) to thicken, obstruct, esp. to blunt the understanding. Pes.42a מְטַמְטֵם את הלב obstructs the heart (makes a person dull). Yoma 39a עבירה מְטַמְטֶמֶת … ונְטַמֹּתֶם Ms. (ed. ונטמטם, corr. acc.) sin dulls the heart of man, read not (Lev. 11:43) vnitmethem (you will be defiled) but untammothem (from טָמַם) (you will become dull-hearted); Yalk. Lev. 545.Ch. טַמְטֵם. Hithpalp. הִיטַּמְטֵם to become a shapeless mass. Ḥall. l. c. ותִטַּמְטֵם; Tosef. ib. l. c. יתִיטַּמְטֵים.

    Jewish literature > טימטם

  • 22 טִימְטֵם

    טִימְטֵם(Pilp. of טָמַם) 1) to knead into a cohesive shapeless mass, contrad. to גלגל to roll and shape the dough. Ḥall. III, 1 טִימְטְמָהּ בשעורים after one has formed a lump of barley flour; Tosef. ib. I, 11; a. e. 2) to thicken, obstruct, esp. to blunt the understanding. Pes.42a מְטַמְטֵם את הלב obstructs the heart (makes a person dull). Yoma 39a עבירה מְטַמְטֶמֶת … ונְטַמֹּתֶם Ms. (ed. ונטמטם, corr. acc.) sin dulls the heart of man, read not (Lev. 11:43) vnitmethem (you will be defiled) but untammothem (from טָמַם) (you will become dull-hearted); Yalk. Lev. 545.Ch. טַמְטֵם. Hithpalp. הִיטַּמְטֵם to become a shapeless mass. Ḥall. l. c. ותִטַּמְטֵם; Tosef. ib. l. c. יתִיטַּמְטֵים.

    Jewish literature > טִימְטֵם

  • 23 מגג

    מָגַג(cmp. מוּנ) to soften, dissolve, steep. Y.Maas. Sh. II, 53c top מוֹגֵג בידים טמאות you may steep (fenugrec in a lotion) with levitically unclean hands. Hithpalp. הִתְמַגְמֵג to be dissolved, melt. Pesik. R. s. 21 (ref. to נמוגים, Ps. 75:4) כבר היה העולם מִתְמַגְמֵג והולך the world would have gone on melting away; Cant. R. to VII, 1 מתגמגם (transpos.).

    Jewish literature > מגג

  • 24 מָגַג

    מָגַג(cmp. מוּנ) to soften, dissolve, steep. Y.Maas. Sh. II, 53c top מוֹגֵג בידים טמאות you may steep (fenugrec in a lotion) with levitically unclean hands. Hithpalp. הִתְמַגְמֵג to be dissolved, melt. Pesik. R. s. 21 (ref. to נמוגים, Ps. 75:4) כבר היה העולם מִתְמַגְמֵג והולך the world would have gone on melting away; Cant. R. to VII, 1 מתגמגם (transpos.).

    Jewish literature > מָגַג

  • 25 מקק

    מָקַק(b. h.; cmp. מוּק) to soften. Nif. נִמַּק, נִמּוֹק, נִימּ׳ to be softened; to decay; to be sqashed beyond recognition. Nidd.X, 4 עד שיִמּוֹק הבשר until decay has set in. Bicc. I, 8 נִמַּקּוּ if the first fruits became decayed. Sifra Bḥuck., Par. 2, ch. VIII (ref. to Lev. 26:39) אינו אומר יִמַּקּוּ אלא יִמַּסּוּ it does not merely mean ‘they shall decay (when a portion remains sound), but ‘they shall dissolve (v. Macc.24a bot.). Nidd.III, 4 נִימּוֹק הולדוכ׳ the embryo may have been mashed (mixed up with the blood) before it was passed. Y. ib. III, end, 51a נִימּוֹקָּה שלייתווכ׳ the placenta was mashed. Bab. ib. 27a אינו דומה נמוק פעםוכ׳ there is no comparison between one presumption that the embryo was mashed and two such suppositions (that the placenta of one embryo and the embryo of another placenta were mashed). R. Hash. III, 8 היו נִימּוֹקִּים they decayed (from the serpents bites), opp. מתרפאין; a. e.Tanḥ. Noah 10 נמק יסודו; Yalk. Dan. 1060 נימק סידוִ, v. infra. Hif. הֵמֵק 1) to squash. Y.Ab. Zar. II, 40c bot. שלא תָמֵיקוכ׳ lest she may squash the embryo in her womb. 2) to enervate, cause consumption. Keth. VII, 10 מְמַקְּתוֹ she (the intercourse with her) will enervate him (the leper). Hof. הוּמַק to be crumbled, to dissolve. Snh.92b ה׳ סורו (Rashi) his (Nebucadnezzars) pride was crumbled (he confessed his wrong), v. מָרַק; (ed. ה׳ סודו its (the kilns) foundation was crumbled (from the heat); (oth. vers. ה׳ סידו the lime in it melted; Tanḥ. Noah 10 נמק יסודו; Yalk. Dan. 1060 נימק סידו). Hithpalp. הִתְמַקְמֵק to be crushed, to pine. Taan.25b עד שיִתְמַקְמֵק ויצטער until he is made submissive (by starvation) and feels pain.

    Jewish literature > מקק

  • 26 מָקַק

    מָקַק(b. h.; cmp. מוּק) to soften. Nif. נִמַּק, נִמּוֹק, נִימּ׳ to be softened; to decay; to be sqashed beyond recognition. Nidd.X, 4 עד שיִמּוֹק הבשר until decay has set in. Bicc. I, 8 נִמַּקּוּ if the first fruits became decayed. Sifra Bḥuck., Par. 2, ch. VIII (ref. to Lev. 26:39) אינו אומר יִמַּקּוּ אלא יִמַּסּוּ it does not merely mean ‘they shall decay (when a portion remains sound), but ‘they shall dissolve (v. Macc.24a bot.). Nidd.III, 4 נִימּוֹק הולדוכ׳ the embryo may have been mashed (mixed up with the blood) before it was passed. Y. ib. III, end, 51a נִימּוֹקָּה שלייתווכ׳ the placenta was mashed. Bab. ib. 27a אינו דומה נמוק פעםוכ׳ there is no comparison between one presumption that the embryo was mashed and two such suppositions (that the placenta of one embryo and the embryo of another placenta were mashed). R. Hash. III, 8 היו נִימּוֹקִּים they decayed (from the serpents bites), opp. מתרפאין; a. e.Tanḥ. Noah 10 נמק יסודו; Yalk. Dan. 1060 נימק סידוִ, v. infra. Hif. הֵמֵק 1) to squash. Y.Ab. Zar. II, 40c bot. שלא תָמֵיקוכ׳ lest she may squash the embryo in her womb. 2) to enervate, cause consumption. Keth. VII, 10 מְמַקְּתוֹ she (the intercourse with her) will enervate him (the leper). Hof. הוּמַק to be crumbled, to dissolve. Snh.92b ה׳ סורו (Rashi) his (Nebucadnezzars) pride was crumbled (he confessed his wrong), v. מָרַק; (ed. ה׳ סודו its (the kilns) foundation was crumbled (from the heat); (oth. vers. ה׳ סידו the lime in it melted; Tanḥ. Noah 10 נמק יסודו; Yalk. Dan. 1060 נימק סידו). Hithpalp. הִתְמַקְמֵק to be crushed, to pine. Taan.25b עד שיִתְמַקְמֵק ויצטער until he is made submissive (by starvation) and feels pain.

    Jewish literature > מָקַק

  • 27 מרר

    מָרַר(b. h.) 1) to drip; 2) (cmp. אֶרֶס) to be bitter.V. מוֹר, מַר, מָרוֹר Pi. מֵרֵר to make bitter; to afflict. Pes.X, 5 מרור על שום שמֵרְרוּ המצריםוכ׳ we eat bitter herbs in memory of the Egyptians embittering the lives of our fathers in Egypt. Cant. R. to I, 13 (play on מֹר, ib.) אברהם מְמָרֵר עצמווכ׳ Abraham afflicted himself and plagued himself with sufferings; ib. to III, 6; a. e. Hif. הֵמַר same. Gen. R. s. 98 (play on וימררהו, Gen. 49:23) שה׳ לאחיו who made his brothers suffer; שהֵמֵירוּ לו אחיו whom his brothers made suffer; שה׳ לאדונתו who made his mistress suffer; שהֵמֵירָה לו אדונתו (v. Matt. K.) whom his mistress made suffer. Sabb.88b (play on צ̇ר̇ר המ̇ר̇, Cant. 1:13) אע״פ שמיצֹרֹ ומֵימַֹרֹ ליוכ׳ although my Beloved decrees anguish and suffering for me; a. e. Hithpa. הִתְמָרֵר, Nithpa. נִתְמָרֵר to become sticky and bitter from handling myrrh. Cant. R. to I, 13 כל … ידיו מִתְמָרְרוֹת (Matt. K. מִתְמוֹרְר׳, Hithpol.) whoever plucks it (myrrh), gets his hands sticky (and bitter). Num. R. s. 13 (play on מוֹרִי, Cant. 5:1) נִתְמָרְרוּ בגלותוכ׳ they became bitter (affected with sin) in captivity, and were sweetened (atoned for their sins) by martyrdom. Hithpalp. הִתְמַרְמֵר, Nithpalp. נִתְמַרְמֵר to get excited (in battle); to be enraged. Pesik. R. s. (ed. Fr., p. 140a>) מיד היה מִתְמַרְמֵרוכ׳ at once he became enraged and kicked it (the missile) Ib. נתמ׳ לצאת he was excited in rushing out.

    Jewish literature > מרר

  • 28 מָרַר

    מָרַר(b. h.) 1) to drip; 2) (cmp. אֶרֶס) to be bitter.V. מוֹר, מַר, מָרוֹר Pi. מֵרֵר to make bitter; to afflict. Pes.X, 5 מרור על שום שמֵרְרוּ המצריםוכ׳ we eat bitter herbs in memory of the Egyptians embittering the lives of our fathers in Egypt. Cant. R. to I, 13 (play on מֹר, ib.) אברהם מְמָרֵר עצמווכ׳ Abraham afflicted himself and plagued himself with sufferings; ib. to III, 6; a. e. Hif. הֵמַר same. Gen. R. s. 98 (play on וימררהו, Gen. 49:23) שה׳ לאחיו who made his brothers suffer; שהֵמֵירוּ לו אחיו whom his brothers made suffer; שה׳ לאדונתו who made his mistress suffer; שהֵמֵירָה לו אדונתו (v. Matt. K.) whom his mistress made suffer. Sabb.88b (play on צ̇ר̇ר המ̇ר̇, Cant. 1:13) אע״פ שמיצֹרֹ ומֵימַֹרֹ ליוכ׳ although my Beloved decrees anguish and suffering for me; a. e. Hithpa. הִתְמָרֵר, Nithpa. נִתְמָרֵר to become sticky and bitter from handling myrrh. Cant. R. to I, 13 כל … ידיו מִתְמָרְרוֹת (Matt. K. מִתְמוֹרְר׳, Hithpol.) whoever plucks it (myrrh), gets his hands sticky (and bitter). Num. R. s. 13 (play on מוֹרִי, Cant. 5:1) נִתְמָרְרוּ בגלותוכ׳ they became bitter (affected with sin) in captivity, and were sweetened (atoned for their sins) by martyrdom. Hithpalp. הִתְמַרְמֵר, Nithpalp. נִתְמַרְמֵר to get excited (in battle); to be enraged. Pesik. R. s. (ed. Fr., p. 140a>) מיד היה מִתְמַרְמֵרוכ׳ at once he became enraged and kicked it (the missile) Ib. נתמ׳ לצאת he was excited in rushing out.

    Jewish literature > מָרַר

  • 29 נום II

    נוּםII (b. h.) to slumber. Hithpalp. הִתְנַמְנֵם, Nithpalp. נִתְנַמְנֵם to be drowsy; to nap. Meg.II, 2 ומִתְנַמְנֵם or (he read the Book of Esther) while he was half asleep. Pes.X, 8 נִתְנַמְנְמוּ if they napped (at the table), opp. נרדמו. Ib. 120b; Meg.18b היכי דמי נתנמנם what condition is meant by nithnamnem?, v. נים. Yoma I, 7 בקש להִתְנַמְנֵם if he showed a disposition to fall asleep; a. fr.Koh. R. to V, 11 (in Chald. dict.) נתנ׳ עבדא ודמך ליה the slave was overcome with drowsiness and fell asleep.

    Jewish literature > נום II

  • 30 נוּם

    נוּםII (b. h.) to slumber. Hithpalp. הִתְנַמְנֵם, Nithpalp. נִתְנַמְנֵם to be drowsy; to nap. Meg.II, 2 ומִתְנַמְנֵם or (he read the Book of Esther) while he was half asleep. Pes.X, 8 נִתְנַמְנְמוּ if they napped (at the table), opp. נרדמו. Ib. 120b; Meg.18b היכי דמי נתנמנם what condition is meant by nithnamnem?, v. נים. Yoma I, 7 בקש להִתְנַמְנֵם if he showed a disposition to fall asleep; a. fr.Koh. R. to V, 11 (in Chald. dict.) נתנ׳ עבדא ודמך ליה the slave was overcome with drowsiness and fell asleep.

    Jewish literature > נוּם

  • 31 נוני

    נוני, נִוְנֶה(= נונו = נענע v. preced.; cmp. צִוְצֵי, s. v. צָוַץ) to be tender, delicate. Hithpalp. הִתְנַוְנֶה, Nithpa. נִתְנַוְנֶה to become delicate, be failing, to fall away. B. Kam.91a אמדוהו והיה מִתְנַוְנֶה והולך (Ms. M. מִתְנַוְונֶה; ed. Sonc. מִתְנַוֶּה) if the experts declared his injuries as curable (and the court assessed the damages accordingly), but he continues to be falling away. Ḥull.57b מִתְנַוְונָה והולכת (Tosef. ib. III, 9 מכחשת) if the animal loses flesh, opp. משבחת. Sot.III, 5; ib. 6a מתנוונא (corr. acc.). Ib. 26a במתנונה דרך איברים when she is ailing all over the body (not suffering locally as predicted for the faithless woman, Num. 5:27); Y. ib. III, 19a bot. המִתְנַוָּוה.

    Jewish literature > נוני

  • 32 נונה

    נוני, נִוְנֶה(= נונו = נענע v. preced.; cmp. צִוְצֵי, s. v. צָוַץ) to be tender, delicate. Hithpalp. הִתְנַוְנֶה, Nithpa. נִתְנַוְנֶה to become delicate, be failing, to fall away. B. Kam.91a אמדוהו והיה מִתְנַוְנֶה והולך (Ms. M. מִתְנַוְונֶה; ed. Sonc. מִתְנַוֶּה) if the experts declared his injuries as curable (and the court assessed the damages accordingly), but he continues to be falling away. Ḥull.57b מִתְנַוְונָה והולכת (Tosef. ib. III, 9 מכחשת) if the animal loses flesh, opp. משבחת. Sot.III, 5; ib. 6a מתנוונא (corr. acc.). Ib. 26a במתנונה דרך איברים when she is ailing all over the body (not suffering locally as predicted for the faithless woman, Num. 5:27); Y. ib. III, 19a bot. המִתְנַוָּוה.

    Jewish literature > נונה

  • 33 נִוְנֶה

    נוני, נִוְנֶה(= נונו = נענע v. preced.; cmp. צִוְצֵי, s. v. צָוַץ) to be tender, delicate. Hithpalp. הִתְנַוְנֶה, Nithpa. נִתְנַוְנֶה to become delicate, be failing, to fall away. B. Kam.91a אמדוהו והיה מִתְנַוְנֶה והולך (Ms. M. מִתְנַוְונֶה; ed. Sonc. מִתְנַוֶּה) if the experts declared his injuries as curable (and the court assessed the damages accordingly), but he continues to be falling away. Ḥull.57b מִתְנַוְונָה והולכת (Tosef. ib. III, 9 מכחשת) if the animal loses flesh, opp. משבחת. Sot.III, 5; ib. 6a מתנוונא (corr. acc.). Ib. 26a במתנונה דרך איברים when she is ailing all over the body (not suffering locally as predicted for the faithless woman, Num. 5:27); Y. ib. III, 19a bot. המִתְנַוָּוה.

    Jewish literature > נִוְנֶה

  • 34 רפף

    רָפַף(b. h. רוֹפֵף; cmp. רָפָא, רָפָה) to be loose, to vibrate, vacillate. Lev. R. s. 14, end לחלב שנתון … הולך ורוֹפֵף like milk put into a dish, when you put mso (מסוֹ) into it, it curdles and stands; if not, it will constantly vibrate; Yalk. Job 905 ומְרַפְרֵף; Gen. R. s. 14 החלב רופף; Yalk. Lev. 547; Gen. R. s. 4, end הוא מרפף (prob. to be read: מְרוֹפֵף). Tosef.Ḥull.II, 12 הרוֹפֶפֶת בעיניה an animal that trembles (blinks) with its eyes (when being slaughtered); Ḥull.38b, v. infra.Y.Erub.X, beg.26a מקום שמוחו של התינוק רופף, v. רָפַס. Ib. ראה ראשו של תינוק רופףוכ׳ a cock saw the soft spot on an infants head and picked at it. Tosef.Zab.IV, 1 ששני ראשיה … אמצעיתה רוֹפֶפֶת the two ends of which reach to the ground, and the central part rocks (is unsupported). Y.Maas. Sh. V, 56b top כל הלכה היא רופפתוכ׳ if the application of a law is vacillating in the courts, and you do not know what its nature is, see how the people do ; Y.Peah VII, 20c top. Y.M. Kat. III, 83c כל שבעה … היא רופפתוכ׳ during the seven days (of mourning in the family) the sword is drawn, up to thirty days it is held loosely (v. רָפֶה), after twelve months it is returned to its sheath; Gen. R. s. 100 מִתְרַפְרֶפֶת; a. e.Erub.54a שרַף על הצואר (Rashi לצואר, v. Rabb. D. S. a. l. note 300), v. עֲנָק II. Polel רוֹפֵף same. Y.M. Kat. III, 81d top והיו עמודי … מְרוֹפְּפִים and the columns of the meeting house shook. Gen. R. s. 4, v. supra. Pilpel רִפְרֵף 1) to move, shake. Ḥull.38b אפי׳ לאר׳ אלא גפו (Ms. R. 1, 2 בגפו) even if the bird only flaps a wing (Var. in Ar. בעינו blinks with its eye, v. supra). Gen. R. s. 2 (ref. to Gen. 1:2) כעוף הזה שהוא מְרַפְרֵףוכ׳ like a bird that flaps its wings (over its brood), and its wings touch and yet do not touch (v. רִיחוּף). 2) to flutter, be vacillating in mind. Ib. s. 20 לפי שרִפְרְפָה … קרבן מְרוּפְרָף because she (at the time of travailing) wavered in her heart (lost faith; ‘Rashi: made a half-hearted vow never to have marital intercourse again), therefore she must bring a fluttering sacrifice (a bird). Hithpalp. הִתְרַפְרֵף to be loose. Tosef.Makhsh.III, 8 מפני שהיא מִתְרַפְרֶפֶתוכ׳ because it (the bunch) may be loosened, and he will tie it again. Gen. R. s. 100, v. supra.

    Jewish literature > רפף

  • 35 רָפַף

    רָפַף(b. h. רוֹפֵף; cmp. רָפָא, רָפָה) to be loose, to vibrate, vacillate. Lev. R. s. 14, end לחלב שנתון … הולך ורוֹפֵף like milk put into a dish, when you put mso (מסוֹ) into it, it curdles and stands; if not, it will constantly vibrate; Yalk. Job 905 ומְרַפְרֵף; Gen. R. s. 14 החלב רופף; Yalk. Lev. 547; Gen. R. s. 4, end הוא מרפף (prob. to be read: מְרוֹפֵף). Tosef.Ḥull.II, 12 הרוֹפֶפֶת בעיניה an animal that trembles (blinks) with its eyes (when being slaughtered); Ḥull.38b, v. infra.Y.Erub.X, beg.26a מקום שמוחו של התינוק רופף, v. רָפַס. Ib. ראה ראשו של תינוק רופףוכ׳ a cock saw the soft spot on an infants head and picked at it. Tosef.Zab.IV, 1 ששני ראשיה … אמצעיתה רוֹפֶפֶת the two ends of which reach to the ground, and the central part rocks (is unsupported). Y.Maas. Sh. V, 56b top כל הלכה היא רופפתוכ׳ if the application of a law is vacillating in the courts, and you do not know what its nature is, see how the people do ; Y.Peah VII, 20c top. Y.M. Kat. III, 83c כל שבעה … היא רופפתוכ׳ during the seven days (of mourning in the family) the sword is drawn, up to thirty days it is held loosely (v. רָפֶה), after twelve months it is returned to its sheath; Gen. R. s. 100 מִתְרַפְרֶפֶת; a. e.Erub.54a שרַף על הצואר (Rashi לצואר, v. Rabb. D. S. a. l. note 300), v. עֲנָק II. Polel רוֹפֵף same. Y.M. Kat. III, 81d top והיו עמודי … מְרוֹפְּפִים and the columns of the meeting house shook. Gen. R. s. 4, v. supra. Pilpel רִפְרֵף 1) to move, shake. Ḥull.38b אפי׳ לאר׳ אלא גפו (Ms. R. 1, 2 בגפו) even if the bird only flaps a wing (Var. in Ar. בעינו blinks with its eye, v. supra). Gen. R. s. 2 (ref. to Gen. 1:2) כעוף הזה שהוא מְרַפְרֵףוכ׳ like a bird that flaps its wings (over its brood), and its wings touch and yet do not touch (v. רִיחוּף). 2) to flutter, be vacillating in mind. Ib. s. 20 לפי שרִפְרְפָה … קרבן מְרוּפְרָף because she (at the time of travailing) wavered in her heart (lost faith; ‘Rashi: made a half-hearted vow never to have marital intercourse again), therefore she must bring a fluttering sacrifice (a bird). Hithpalp. הִתְרַפְרֵף to be loose. Tosef.Makhsh.III, 8 מפני שהיא מִתְרַפְרֶפֶתוכ׳ because it (the bunch) may be loosened, and he will tie it again. Gen. R. s. 100, v. supra.

    Jewish literature > רָפַף

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