hithpa+he

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בִּינָהf. (b. h.; בין) intelligence, wisdom. Nidd.45b (play on ויבן, v. בִּין Hithpa.) the Lord has given to woman ב׳ יתירה greater (earlier maturity of) judgment. Ber.10a במקום ב׳ at the place of understanding (near the heart); a. fr.

בִּינָהf. (b. h.; בין) intelligence, wisdom. Nidd.45b (play on ויבן, v. בִּין Hithpa.) the Lord has given to woman ב׳ יתירה greater (earlier maturity of) judgment. Ber.10a במקום ב׳ at the place of understanding (near the heart); a. fr.

בָּכַר(b. h.; √בך, v. בכי, cmp. בָּקַר) (to break forth,) to be early. (Kal prob. not used. Pi. בִּיכֵּר 1) to be early, produce first fruits. Tanḥ. Vayhị 14; Gen. R. s. 99 מְבַכֶּרֶת (פירותיה) has early crops, opp. מלקשת, מאפלת. (Ib. end מבכרין מפירותיהם read מכבדין, v. כָּבַד. 2) to bear for the first time (of animals). Bekh.I, 3 sq. שלא בִיכְּרָה that never before had given birth; a. fr. 3) (neut. v.) to be first in ripening. Bicc. III, 1 and sees תאנה שבִּכְּרָה a fig which is first ripe, אשכול שביכר a cluster of grapes which Y.Maasr.I, 49a top משיְבַכֵּר צמייאוכ׳, v. צמייא. Ib. משבִּיכֵּירוּ בנות שבע, v. בְּרַת. Ib. בִּיכֵּירוּ, משיְבַכֵּרוּ (v. בָּחַל as to spelling). 4) (b. h.) to recognize as first-born ( בכור). B. Bath. 130a sq. Hif. הִבְכִּיר same. Bekh.III, 2 המַבְכִּירוֹת those animals which have given birth for the first time. Hithpa. הִתְבַּכֵּר to hasten. Yalk. Gen. 161 שהיא מִתְבַּכֶּרֶת בפירותיה, v. supra.

בָּכַר(b. h.; √בך, v. בכי, cmp. בָּקַר) (to break forth,) to be early. (Kal prob. not used. Pi. בִּיכֵּר 1) to be early, produce first fruits. Tanḥ. Vayhị 14; Gen. R. s. 99 מְבַכֶּרֶת (פירותיה) has early crops, opp. מלקשת, מאפלת. (Ib. end מבכרין מפירותיהם read מכבדין, v. כָּבַד. 2) to bear for the first time (of animals). Bekh.I, 3 sq. שלא בִיכְּרָה that never before had given birth; a. fr. 3) (neut. v.) to be first in ripening. Bicc. III, 1 and sees תאנה שבִּכְּרָה a fig which is first ripe, אשכול שביכר a cluster of grapes which Y.Maasr.I, 49a top משיְבַכֵּר צמייאוכ׳, v. צמייא. Ib. משבִּיכֵּירוּ בנות שבע, v. בְּרַת. Ib. בִּיכֵּירוּ, משיְבַכֵּרוּ (v. בָּחַל as to spelling). 4) (b. h.) to recognize as first-born ( בכור). B. Bath. 130a sq. Hif. הִבְכִּיר same. Bekh.III, 2 המַבְכִּירוֹת those animals which have given birth for the first time. Hithpa. הִתְבַּכֵּר to hasten. Yalk. Gen. 161 שהיא מִתְבַּכֶּרֶת בפירותיה, v. supra.

בָּלַע(b. h.; √בל, v. בלל) to absorb, opp. פלט; to swallow, consume. Y.Shek.VI, 49c bot שהאור בּוֹלֵעַ … בּוֹלַעַת … בּוֹלְעִין the flame absorbs a portion of the oil, and so do the wood and the kettle. Ḥull.110b the liver when boiled with other meat פולטת ואינה ב׳ gives out (blood) but absorbs nothing from the other pieces. Y.Sabb.XIV, 14d top; Tosef. ib. XII (XIII), 9 but he may sip vinegar ובוֹלֵעַ and swallow it (opp. פלט to spit it out). Y.Ter.VIII, 45b bot. הלעוס כבָלוּעַ what is chewed is to be considered as swallowed. Ḥull.71a טומאה בְלוּעָה an unclean object (food) that has been swallowed.Snh.110a הַבְּלוּעִין those (of the band of Korah) that were swallowed up. Kel. IX, 6, v. דָּֽרְבָן; a. fr. Nif. נִבְלַע to be swallowed; with בין, to be absorbed, disappear. Sot.36b; Tanḥ. Vayigg. 4; Yalk. Gen. 150 (interpret, the name Bela, Gen. 46:21) שנ׳ בין האומות for he (Joseph) has disappeared among gentiles. Gen. R. s. 94; Yalk. l. c. שנבלע ממני he disappeared to me. Hif. הִבְלִיעַ to cause swallowing, to make absorb. Ex. R. s. 33 הִבְלַעְתָּ לקרח thou madst (the earth) swallow Korah. Ber.24b מַבְלִיעוֹ בטליתו he hides the spittle in his cloak; Y.Sabb.VII, 10b top. Ḥull.113a מַבְ׳ דם באברים causes the blood to remain in the meat (prevents it from flowing out).Trnsf. to sell something in connection with other things, in a lump, in the bargain. Bekh.31b מבליעווכ׳ he sells it (the meat) in the bargain with the hide B. Mets.64a; B. Kam. 118b one who robs his neighbor וה׳ לו בחשבון and makes up for it implicitly on settling his accounts. V. הַבְלָעָה. Hof. הוּבְלַע to be swallowed up; to mingle with, v. supra Nif.Part. מוּבְלַע. Ber.31b מ׳ בין אנשים mixing with people, expl. לא ארוךוכ׳ neither very tall (of average qualities). Erub.IV, 6 מ׳ ביניהן his property is enclosed between theirs (reaches into the limits of each). Y. ib. IV, 21d bot. עיירות המוּבְלָעוֹת inland-towns, opp. border-towns. Y.B. Bath. VII, 15cd מוּבְלָעִין בה fields which are enclosed by others belonging to the same estate. Hithpa. הִתְבַּלֵעַ to be swallowed up, to disappear. Midr. Till. to Ps. 11, beg. מִתְבַּלֵּעַ מןוכ׳ he disappears from the world (forfeits his life).

בָּלַע(b. h.; √בל, v. בלל) to absorb, opp. פלט; to swallow, consume. Y.Shek.VI, 49c bot שהאור בּוֹלֵעַ … בּוֹלַעַת … בּוֹלְעִין the flame absorbs a portion of the oil, and so do the wood and the kettle. Ḥull.110b the liver when boiled with other meat פולטת ואינה ב׳ gives out (blood) but absorbs nothing from the other pieces. Y.Sabb.XIV, 14d top; Tosef. ib. XII (XIII), 9 but he may sip vinegar ובוֹלֵעַ and swallow it (opp. פלט to spit it out). Y.Ter.VIII, 45b bot. הלעוס כבָלוּעַ what is chewed is to be considered as swallowed. Ḥull.71a טומאה בְלוּעָה an unclean object (food) that has been swallowed.Snh.110a הַבְּלוּעִין those (of the band of Korah) that were swallowed up. Kel. IX, 6, v. דָּֽרְבָן; a. fr. Nif. נִבְלַע to be swallowed; with בין, to be absorbed, disappear. Sot.36b; Tanḥ. Vayigg. 4; Yalk. Gen. 150 (interpret, the name Bela, Gen. 46:21) שנ׳ בין האומות for he (Joseph) has disappeared among gentiles. Gen. R. s. 94; Yalk. l. c. שנבלע ממני he disappeared to me. Hif. הִבְלִיעַ to cause swallowing, to make absorb. Ex. R. s. 33 הִבְלַעְתָּ לקרח thou madst (the earth) swallow Korah. Ber.24b מַבְלִיעוֹ בטליתו he hides the spittle in his cloak; Y.Sabb.VII, 10b top. Ḥull.113a מַבְ׳ דם באברים causes the blood to remain in the meat (prevents it from flowing out).Trnsf. to sell something in connection with other things, in a lump, in the bargain. Bekh.31b מבליעווכ׳ he sells it (the meat) in the bargain with the hide B. Mets.64a; B. Kam. 118b one who robs his neighbor וה׳ לו בחשבון and makes up for it implicitly on settling his accounts. V. הַבְלָעָה. Hof. הוּבְלַע to be swallowed up; to mingle with, v. supra Nif.Part. מוּבְלַע. Ber.31b מ׳ בין אנשים mixing with people, expl. לא ארוךוכ׳ neither very tall (of average qualities). Erub.IV, 6 מ׳ ביניהן his property is enclosed between theirs (reaches into the limits of each). Y. ib. IV, 21d bot. עיירות המוּבְלָעוֹת inland-towns, opp. border-towns. Y.B. Bath. VII, 15cd מוּבְלָעִין בה fields which are enclosed by others belonging to the same estate. Hithpa. הִתְבַּלֵעַ to be swallowed up, to disappear. Midr. Till. to Ps. 11, beg. מִתְבַּלֵּעַ מןוכ׳ he disappears from the world (forfeits his life).

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בָּסֵם, בָּשֵׂם(√בס, בש cmp. בָּשַׁל, to boil, ripen, be warm, ferment) to be sweet, pleasant, pleasing. Lam. R. to I, 9 יערב לך ויִבְסַם לך may (the sacrifice) be sweet unto thee (Moloch), may it be pleasing unto thee. Gen. R. s. 85 יערב לבם יבושםוכ׳ (Yalk. Gen. 144, Josh. 35 יבסם) may (the wine you drank) be sweet to you, may it well agree with you.Denom. בּוֹסֶם. Pi. בִּסֵּם, בִּיסֵּם, בִּישֵּׂם to make a person look well, esp. (denom. of בּוֹסֶם) to perfume with oil Ex. R. s. 23 a bride מקשטין אותה ומְבַסְּמִין אותה is adorned and made handsome (her toilet is attended to).Part. pass. מְבוּסָּם, f. מְבוּסֶּמֶת, מְבוּשּׂ׳ perfumed, sweet Num. R. s. 20 מקישטת ומב׳ in full toilet. Tosef.Ber.VI (V), 5 it is not becoming for a scholar שיצא מבוסם to go out with perfumed oil on his head; Ber.43b מבוש׳. B. Bath.VI, 3 יין מב׳ sweet wine (guaranteed as not sour). (Pesik. R. s. 21 בישם העולם; Ruth. R. beg. ביסם, read בִּיסֵּס, v. בָּסַס. Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ 1) to perfume ones self with oil Gen. R. s. 17. 2) to become exhilarated, to feel the wine. Koh. R. to XI, 9 אכל ושתה ונת׳ he ate and drank and felt well. 3) trnsf. to grow better, improve. Gen. R. s. 67, end נִתְבַּסְּמָה דעתו עליו his character grew better (play on בשמת Gen. 26:34).(Ib. s. 66 נתבשם העולם, v. בָּסַס.

בְּסַםch. sam( Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ to perfume ones self with oil). Targ. Ex. 15:25; a. fr.Part. pass. בְּסִים, v. בָּסִים. Pa. בַּסֵּים 1) to sweeten, season; trnsf. to make happy, to delight. Targ. Y. Num. 18:19. Targ. Ps. 119:122; a. e.Succ.51a; Arakh.11a לבַסּוּמֵי קלא to sweeten the sound (by means of instrumental accompaniment). 2) to embalm. Targ. Y. Gen. 50:2; 26.Part. pass. מְבַסַּם. Targ. O. 30:25. Ithpa. אִיתְבַּסֵּם, Ithpe. אִיתְבְּסַם, contr. אִיבְּסִים 1) to be sweet, well-seasoned, prepared. Targ. Job 24:20. Targ. Y. Ex. 30:25 מִתְבַּשֵּׂם; a. e. 2) to be embalmed. Targ. Y. Gen. 50:3. 3) to be cheerful, feel the wine; cmp. בְּלוּזְמָא. Snh.38a כיון דאִיבְּסוּם when they were feeling the wine. Sabb.66b. B. Bath.73b bot.Meg.7b מיחייב אינש לִבְּסוּמַיוכ׳ (= לאיבסומי, v. Rashi a. l.) one must cheer himself up with wine Ib. איבסום they were feeling the wine (v. Rabb. D. S. a. l. note). Targ. Cant. 2:5 אתבסם, v. בְּסַס.

בְּסַםch. sam( Hithpa. הִתְבַּסֵּם, הִתְבַּשֵּׂ׳; Nithpa. נִתְבַּסֵּם, נִתְבַּשֵּׂ׳ to perfume ones self with oil). Targ. Ex. 15:25; a. fr.Part. pass. בְּסִים, v. בָּסִים. Pa. בַּסֵּים 1) to sweeten, season; trnsf. to make happy, to delight. Targ. Y. Num. 18:19. Targ. Ps. 119:122; a. e.Succ.51a; Arakh.11a לבַסּוּמֵי קלא to sweeten the sound (by means of instrumental accompaniment). 2) to embalm. Targ. Y. Gen. 50:2; 26.Part. pass. מְבַסַּם. Targ. O. 30:25. Ithpa. אִיתְבַּסֵּם, Ithpe. אִיתְבְּסַם, contr. אִיבְּסִים 1) to be sweet, well-seasoned, prepared. Targ. Job 24:20. Targ. Y. Ex. 30:25 מִתְבַּשֵּׂם; a. e. 2) to be embalmed. Targ. Y. Gen. 50:3. 3) to be cheerful, feel the wine; cmp. בְּלוּזְמָא. Snh.38a כיון דאִיבְּסוּם when they were feeling the wine. Sabb.66b. B. Bath.73b bot.Meg.7b מיחייב אינש לִבְּסוּמַיוכ׳ (= לאיבסומי, v. Rashi a. l.) one must cheer himself up with wine Ib. איבסום they were feeling the wine (v. Rabb. D. S. a. l. note). Targ. Cant. 2:5 אתבסם, v. בְּסַס.

בָּעַת(b. h. √בע, v. בָּעָה; interch. with בָּהַת q. v.) to startle. (Not used in Kal. Nif. נִבְעַת to be startled, frightened, confounded. Num. R. s. 18; Tanḥ. Korah 6 נזדעזע אהרן ונ׳ Aaron trembled and was alarmed. Y. Shek. I, beg. Bab. ed. נִבָּעֵית, v. בָּהַת. Hif. הִבְעִית to frighten, bewilder. Yoma V, 1 (52b) שלא להַבְעִיתוכ׳ in order not to alarm the people (by a long delay). Ib. 39b למה אתה מבעית עצמך why wilt thou be the alarmer thyself (predicting thine own destruction; Ms. M. a. Yalk. Zech. 578 את עצמך, incorr.; Ms. Oxf. בעצמך; Y. ib. VI, 43c bot. מבהלינו, v. Rabb. D. S. a. l. note). Hithpa. הִתְבָּעֵת to be agitated, excited. Y.Sabb.VI, 8b top שהוא מִתְבָּעֵת for he is excited.

בָּעַת(b. h. √בע, v. בָּעָה; interch. with בָּהַת q. v.) to startle. (Not used in Kal. Nif. נִבְעַת to be startled, frightened, confounded. Num. R. s. 18; Tanḥ. Korah 6 נזדעזע אהרן ונ׳ Aaron trembled and was alarmed. Y. Shek. I, beg. Bab. ed. נִבָּעֵית, v. בָּהַת. Hif. הִבְעִית to frighten, bewilder. Yoma V, 1 (52b) שלא להַבְעִיתוכ׳ in order not to alarm the people (by a long delay). Ib. 39b למה אתה מבעית עצמך why wilt thou be the alarmer thyself (predicting thine own destruction; Ms. M. a. Yalk. Zech. 578 את עצמך, incorr.; Ms. Oxf. בעצמך; Y. ib. VI, 43c bot. מבהלינו, v. Rabb. D. S. a. l. note). Hithpa. הִתְבָּעֵת to be agitated, excited. Y.Sabb.VI, 8b top שהוא מִתְבָּעֵת for he is excited.

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

בָּקַע(b. h.; √בק, v. בְּקָא) 1) to split, chop; to break through. B. Mets.99a בָּ׳ בו; (Kidd.47b בִּיקַּע) if he chopped wood with it. Gen. R. s. 55, end; Koh. R. to X, 9; II, 23, v. בְּקִיעָה. Ex. R. s. 21 אני בוֹקֵעַ להםוכ׳ I am going to split the sea for them; a. fr.Lam. R. to II, 2 כקעו בחיילותיווכ׳ broke through the lines of N.s armies; Y.Taan.IV, 69b top ברחו לתוך. 2) to cross, make a short cut, pass over. Y.Pes.I, 27b bot. חצר שהרבים בּוֹקְעִיןוכ׳ a court which people use for crossing. Erub.16b; Sabb.101b (a low wall) שהגדייםוכ׳ ב׳ over which the kids pass; v. בִּקְעָה. 3) (cmp. בִּצְבֵּץ) to break through the ground, esp. as a legal fiction for a levitical impurity the cause of which is underground, but which affects the things above and beneath. Ohol. VI, 6 טומאה בּוֹקַעַתוכ׳ the impurity breaks through the ground and rises, and breaks through and goes down; a. fr.Koh. R. III, 16 היה הדם בו׳ ועולה the blood broke through and rose. Midr. Till. to Ps. 78:45 ב׳ את הצור, ב׳ בצור break through (take root in) the rock; a. fr. Nif. נִבְקַע to be split, to burst open. Ib. הסיפין נבקעיןוכ׳ the door sells were burst before them. Ib. נ׳ הספל מאליו the vessel went to pieces of itself. Gen. R. s. 55, end זכה להִבָּקַע היםוכ׳ he was rewarded by the sea being divided before the children of Israel. Ḥull.14b שמא יִבָּקַע הנוד the wine bottle may burst; a. fr. Pi. בִּקַּע, בִּיקַּע 1) to split, chop, tear. Kidd.47b, v. supra. Y.Bets. I, 60a bot.; Y.Ab. Zar. II, 41c bot. שביקעו (שבקעו) להםוכ׳ of whose flocks the wolves had torn more than Bets.IV, 3 אין מְבַקְּעִיןוכ׳ one must not split woods (on Holy Days) etc. Sifré Deut. 183 (ref. to Deut. 19:5) מן העץ המְבַקֵּעַ from the splitting wood (the handle), opp. העץ המִתְבַּקֵּעַ the split wood (the tree). Tanḥ. Vayetse 9 בַּקְּעִיוכ׳ chop thou Part. pass. מְבוּקָּע. Ab. Zar.65b מְבוּקָּעוֹת grapes burst open. 2) to jam in, wedge. Sabb.67b המְבַקַּעַת ביצים (Rashi Var. המקבעת, Ms. M. עצים) one who squeezes egg-shells (a superstitious practice; Tosef. ib. VI (VII), 18 הנותנת בצים … בכותל). Hif. הִבְקִיעַ 1) to cut, clear. Shebi. IV, 5 המַבְקִיעַ בזתיםוכ׳ he who cuts olive-trees down (in the Sabbath year) must not cover the stump with ground. 2) to lead a line crosswise. Y.Kil.III, 28d top להַבְקִיעַוכ׳ to plant four rows across a valley from end to end. Hithpa. הִתְבַּקֵּעַ to be split; to burst, break. Sifré Deut. 183, v. supra.Sabb.XVI, 5. Cant. R. to vi, 4.

בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e.

בָּקַר(b. h.; √בק, v. בקע) to enter into, to clear, split; whence 1) (= בער) to eat up. Denom. בָּקָר (= בְּעִיר). 2) (= בער) to break forth, shine. Denom. בֹּקֶר. Pi. בִּיקֵּר, בִּקֵּר (b. h.) 1) to enter into, examine, search, distinguish (cmp. בִּין). Keth.106a מְבַקְּרֵי מומין those entrusted with the examination of sacrificial animals. Y.Bets. II, 61c top ובִיקְּרָן ממומן and had them examined (and declared free) from bodily defects. Ḥag.9b אין אומרים בַּקְּרוּוכ׳ we do not say, Examine ye a camel, a swine (i. e. only the deeds of distinguished persons are scrutinized); a. fr.Part. pass. מְבוּקָּר examined and found fit. Y.Ber.IV, 7b top טליים מְבוּקָּרִים lambs which passed examination. 2) to inquire after ones health, to visit the sick. Ned.IV, 4 (38b). ונכנס לְבַקְּרוֹ and comes to see him. Snh.68a; a. v. fr. (Ruth. R. to II, 15, v. infra. Hithpa. הִתְבַּקֵּר, Nithpa. נִתְבַּקֵּר 1) to be examined. Gen. R. s. 81 פנקסו נִתְבַּקְּרָה his account is examined (his sins visited); Tanḥ. Vayishlaḥ 8 מִתְבַּקֶּרֶת. Gen. R. s. 84, read with Yalk. Gen. 141 נתב׳ פנקסי my account 2) to be visited, attended to. Num. R. s. 18 as all sick persons מִתְבַּקְּרִין are tended (by physicians). Hif. הִבְקִיר (Y. Dial. for הִפְקִיר, v. פָּקַר; v. next w.) to give free, to resign ownership, to declare a property ownerless. Y.Ned.IV, 38d; Y.Peah V, beg.19b (read:) כיון שאדם מַבְקִיר דבר יצא מרשותו as soon as one declares a thing to be free, it has gone out of his control; Y.Dem.III, 23b bot. כיון שאדם מ׳ … ויצא … הבקירו הבקר as soon as one gives a thing free and it has left his possession, his act is valid; a. fr. (Ruth. R. to II, 15 מבקר, מבדר, prob. מבקיר; v. בָּדַר. Hof. הוּבְקַר to be declared free, to be free. Y.Peah VI, 19c top.Part. מוּבְקָר Ib. 19b bot. שדי מוּבְקֶרֶתוכ׳ (Tosef.Maasr.III, 11. הרי … מופ׳) my field shall be free for one day ; a. e.