him

טָפַחI (b. h.; cmp. טפף I) ( to join closely, whence טֶפַח (cmp. קוֹמֶץ) joined fingers, hand-breadth, to come in close contact; (cmp. נָקַש) to strike, knock. B. Kam.32b נתזה בקעת וטָפְחָה לו על פניו Ms. M. a chip flew off and struck him in the face. Ib. נתזו … וטָפְחוּ לווכ׳ Ms. M. sparks flew off and hit him ; a. fr.Esp. (denom. of טֶפַח) טָפַח, a. Pi. טִיפֵּחַ 1) to strike with the flat hand, to slap. Gen. R. s. 22, end התחילאדה״ר מְטַפֵּחַ על פניו Adam slapped his own face; Lev. R. s. 10 טוֹפֵחַ. Kidd.31a טָפְחָה לו על ראשו slapped him on his head. Gen. R. s. 45 טְפָחַתָּהּוכ׳ (Yalk. ib. 79 קפחתה) she slapped her face with her shoe. Y.Kil.VIII, 31c top טי׳ כנגדוכ׳ (Kidd.24b הכהו) if he struck him over his eye and blinded him. Ab. Zar. IV, 10 היה מְטַפֵּחַ עלוכ׳ (Bab. ed. 60b מַטְפִּיחַ, Y. ed. מתפח) he slapped upon the fermenting barrel (to check fermentation). Toh. III, 8 שדרך התינוק לטַפֵּחַ a child likes to slap (dough, to dabble); a. e. 2) to clap hands to a certain tune in rejoicing or mourning, v. טִיפּוּחַ Bets.V, 2 לא מְטַפְּחִיןוכ׳ we must not clap hands, or strike upon the knees, or stamp on the Holy Day. M. Kat. III, 8 מענות אבל לא מְטַפְּחוֹת may sing the dirge but must not clap. Ib. 9. Num. R. s. 4 … שהיה מקיש וטוֹפַחַ he knocked his hands against each other and clapped; ib. וטפח. Cant. R. to II, 14 מְטַפַּחַת באגפיה clapped her wings. 3) to collect the contents of a broken vessel by palming, to wipe with the palm. Ter. XI, 7. Sabb.143b ולא יְטַפֵּחַ בשמן must not use the palm for collecting oil in the broken vessel. Hif. הִטְפִּיחַ same. Ab. Zar.60b, v. supra.

טָפַחI (b. h.; cmp. טפף I) ( to join closely, whence טֶפַח (cmp. קוֹמֶץ) joined fingers, hand-breadth, to come in close contact; (cmp. נָקַש) to strike, knock. B. Kam.32b נתזה בקעת וטָפְחָה לו על פניו Ms. M. a chip flew off and struck him in the face. Ib. נתזו … וטָפְחוּ לווכ׳ Ms. M. sparks flew off and hit him ; a. fr.Esp. (denom. of טֶפַח) טָפַח, a. Pi. טִיפֵּחַ 1) to strike with the flat hand, to slap. Gen. R. s. 22, end התחילאדה״ר מְטַפֵּחַ על פניו Adam slapped his own face; Lev. R. s. 10 טוֹפֵחַ. Kidd.31a טָפְחָה לו על ראשו slapped him on his head. Gen. R. s. 45 טְפָחַתָּהּוכ׳ (Yalk. ib. 79 קפחתה) she slapped her face with her shoe. Y.Kil.VIII, 31c top טי׳ כנגדוכ׳ (Kidd.24b הכהו) if he struck him over his eye and blinded him. Ab. Zar. IV, 10 היה מְטַפֵּחַ עלוכ׳ (Bab. ed. 60b מַטְפִּיחַ, Y. ed. מתפח) he slapped upon the fermenting barrel (to check fermentation). Toh. III, 8 שדרך התינוק לטַפֵּחַ a child likes to slap (dough, to dabble); a. e. 2) to clap hands to a certain tune in rejoicing or mourning, v. טִיפּוּחַ Bets.V, 2 לא מְטַפְּחִיןוכ׳ we must not clap hands, or strike upon the knees, or stamp on the Holy Day. M. Kat. III, 8 מענות אבל לא מְטַפְּחוֹת may sing the dirge but must not clap. Ib. 9. Num. R. s. 4 … שהיה מקיש וטוֹפַחַ he knocked his hands against each other and clapped; ib. וטפח. Cant. R. to II, 14 מְטַפַּחַת באגפיה clapped her wings. 3) to collect the contents of a broken vessel by palming, to wipe with the palm. Ter. XI, 7. Sabb.143b ולא יְטַפֵּחַ בשמן must not use the palm for collecting oil in the broken vessel. Hif. הִטְפִּיחַ same. Ab. Zar.60b, v. supra.

יְהַב(h. יָהַב) to give. Targ. Gen. 3:12. Targ. Job 3:19 יֵיהַב Ms. (ed. יָהִיב, ed. Wil. יְהִיב); a. fr.Part. pass. יְהִיב. Targ. Num. 3:9; a. fr.Imperative הַב. Targ. Gen. 30:26; a. fr.Y.Ber.VIII, 11b bot., a. fr. י׳ ליה מילא gave him assurance of safety. Ib. יהב את פלגא (read as:) Y.Naz.V, end, 54b הבוכ׳ give thou half of it. Ib. (read:) אמר דיֵיבִין ליה יֵהֲבוּ ליה ואכל he ordered that they give him (to eat); they gave him, and he ate. Kidd.9a אי יהבינא לךוכ׳ (read: יַהֲבִינָהּ) if I give it to thee, wilt thou be betrothed unto me? Said she הָבָהּ מֵיהֲבָהּ give it; כל הבה מיהבהוכ׳ all such phrases as ‘give it, mean nothing (do not mean assent to the proposal); a. v. fr.נסב וי׳ (h. = נשא ונתן) to deal. Cant. R. to III, 6. Y.Shebi.VII, 37c top; a. e.Lev. R. s. 19, v. infra. 2) to put, place. Targ. Ex. 16:33; a. fr.Y.Keth.XII, 35a bot. אין אנן יַהֲבִין ליה נֵיהֲבֵיהוכ׳ if we put him (his coffin) anywhere, we must put him with R. ; a. fr. Ithpa. אִתְרַהַב, Ithpe. אִתְיְהַב, אִתְיְהֵיב to be given. Targ. Is 9:5. Targ. Ex. 5:16; a. fr.Kidd.7a משום דא׳ למחילה because it (money or moneys worth) may be gives away without consideration; v. נָתַן.(Lev. R. s. 19 תתיהב … דיהבתוכ׳, read: תִּתְיַתַּב … דיַתְּבַת, v. יְתֵב I.

יְהַב(h. יָהַב) to give. Targ. Gen. 3:12. Targ. Job 3:19 יֵיהַב Ms. (ed. יָהִיב, ed. Wil. יְהִיב); a. fr.Part. pass. יְהִיב. Targ. Num. 3:9; a. fr.Imperative הַב. Targ. Gen. 30:26; a. fr.Y.Ber.VIII, 11b bot., a. fr. י׳ ליה מילא gave him assurance of safety. Ib. יהב את פלגא (read as:) Y.Naz.V, end, 54b הבוכ׳ give thou half of it. Ib. (read:) אמר דיֵיבִין ליה יֵהֲבוּ ליה ואכל he ordered that they give him (to eat); they gave him, and he ate. Kidd.9a אי יהבינא לךוכ׳ (read: יַהֲבִינָהּ) if I give it to thee, wilt thou be betrothed unto me? Said she הָבָהּ מֵיהֲבָהּ give it; כל הבה מיהבהוכ׳ all such phrases as ‘give it, mean nothing (do not mean assent to the proposal); a. v. fr.נסב וי׳ (h. = נשא ונתן) to deal. Cant. R. to III, 6. Y.Shebi.VII, 37c top; a. e.Lev. R. s. 19, v. infra. 2) to put, place. Targ. Ex. 16:33; a. fr.Y.Keth.XII, 35a bot. אין אנן יַהֲבִין ליה נֵיהֲבֵיהוכ׳ if we put him (his coffin) anywhere, we must put him with R. ; a. fr. Ithpa. אִתְרַהַב, Ithpe. אִתְיְהַב, אִתְיְהֵיב to be given. Targ. Is 9:5. Targ. Ex. 5:16; a. fr.Kidd.7a משום דא׳ למחילה because it (money or moneys worth) may be gives away without consideration; v. נָתַן.(Lev. R. s. 19 תתיהב … דיהבתוכ׳, read: תִּתְיַתַּב … דיַתְּבַת, v. יְתֵב I.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

כָּשַׁל(b. h.; cmp. כִּשְׁכֵּש) to strike against, stumble. Lev. R. s. 19 (ref. to Is. 35:3) שהן נראות כאילו כּוֹשְׁלוֹת knees which have the appearance of stumbling (threaten to stumble). Ib. שכְּשַׁלְתֶּםוכ׳ for you have really stumbled (sinned) through your evil deeds. Num. R. s. 16 כְּשַׁלְתֶּם you have stumbled (were discouraged; Tanḥ. Shlaḥ 2 נתרשלתם); a. e.כּוֹשֵׁל (law) weak, under legal disadvantages (in adapt. of Is. l. c. a. Job 4:4). Keth.IX, 2 ינתנו לַכּ׳ שבהן let it be given him who is under the greatest disadvantage of all (the claimants being the deceased mans widow, his creditor and his heirs); expl. ib. 84a לכ׳ שבראיה to him who is under disadvantage for evidence (whose document is of the latest date); (oth. opin. לכתובת אשה to the widow, v. חִינָּא; Y. ib. IX, 33a top לכ׳ שבראיותיווכ׳ to him who is the weakest as to evidence, e. g. he who loaned without witnesses as against him who has witnesses. Ib. לכ׳ בגופו to him who is in feeble health (and poor). Nif. נִכְשַׁל 1) to be struck, meet with an accident. Mekh. Bshall.s.2 לא נ׳ אחדוכ׳ not one of them (the Egyptians) met with an accident (was detained) on the road. Y.Sabb.VI, 8c bot. נ׳ באצבעו got a sore finger; ib. XVI, 15c top; Lam. R. to IV, 20; a. e. 2) to stumble, fall; to be led to sin. Pesik. Shub., p. 165a> והיו … נִכְשָׁלִין בו and people stumbled over it (the rock); Yalk. Hos. 533. Ib. אדם נ׳ בעכירה if man becomes a victim of sin. Gitt.43a אין אדם …אא״כ נ׳ בהן one never gets at the true sense of the words of the Law, except after mistakes; Ḥag.14a; Sabb.120a.Ber.28b ולא אֶכָּשֵׁל בדבר הלכה and that I may not err against a hălakhah; ולא יִכָּשְׁלוּוכ׳ nor may my colleagues Midr. Till. to Ps. 22 בשביל … איני נִכְשֶׁלֶת because I am a queen, I shall not come to grief; a. fr. Hif. הִכְשִׁיל to cause to stumble, to be an obstruction; to weaken; to cause sin. Y.Shebi.III, end, 34d a breach in the fence מַכְשֶׁלֶת את הרבים annoying the publis (an obstruction to traffic). R. Hash. I, 6 נמצאת מַכְשִׁילָן לע״ל thou wilt make them sin in future case (by their refraining from going to court); Yoma 77b שלא תהא מַכְשִׁילָןוכ׳ that thou mayest not cause them to sin (by staying away from college); Kidd.33a; Ḥull.54b מְכַשְּׁלָן (Pi.).Ab. Zar.11b פיהם הִכְשִׁילָן לרשעים Ms. M. (ed. ה׳ פיהם) their own (ominous) words brought these wicked men to fall; Num. R. s. 18. B. Kam.16b; B. Bath.9b (ref. to מכשלים, Jer. 18:23) הַכְשִׁילֵםוכ׳ make them stumble by sending them unworthy subjects of charity. Midr. Till. to Ps. 90. לעצמי הייתי מַכְשִׁיל I should have injured myself. Pi. כִּישֵּׁל 1) same, v. supra. 2) to weaken, break the force of. Y.Ber.IX, 13c bot. מְכַשְּׁלוֹ בגבעות (Gen. R. s. 24 מרשלו), v. חָשַׁל.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

מְטֵי, מְטָא, מְטָה(= h. מָצָא) 1) to stretch, reach; to arrive at; to obtain; to happen to. Targ. Gen. 11:4 (Y. II מַמְטֵי). Targ. O. ib. 10:19 (h. text באכה). Targ. 2 Kings 19:26. Targ. Koh. 8:14; a. fr.Targ. Esth. 5:2 (read:) ומְטָת לִידָהּ and it (the scepter) reached her hand (v. Meg.15b).Snh.109a כי מ׳ להאיוכ׳ when he arrived at a certain inn. Keth.63a כי מַטְיָא לגביה when she came near him. Ib. מ׳ מעליוכ׳ the eve of the Day of Atonement came. R. Hash. 12b א״ר אסיא״ר יוחנן ומָטוּ בה משמיהוכ׳ said R. A. in the name of R. Joh., and they arrived in the chain of tradition up to ‘in the name of R. J. the Galilean (an editorial gloss). Y.Ber.III, 6a top, a. fr. מַטְתֵיה אונס an accident (mourning) befell him. Y.Peah VIII, end, 21b ומטתיה כן and so it happened to him (as he had wished). Ib. ולא מ׳ מיכולוכ׳ and he had no chance to dine with him. Y.Snh.VI, 23c; Y. Ḥag.II, 77d bot. בעי מַמְטֵי מיא ולא מ׳ wanted to fetch water but could not. Ib. 78a top כל דמָטֵיוכ׳, v. זוֹגָא. (Ib. כל מטי יעבודוכ׳, read: כל חד מינןוכ׳ let each of us do Y.Keth.IV, 28b top מְטִינְתָּה להאי דאמרוכ׳ thou hast found that which R.… said; ib. מְטִינְתָּא.Ḥag.5a כי מ׳ להאי קרא when he came to this verse. Snh.100a כי מָטוּ מגלתוכ׳ when (in preparing wrappers for the scrolls) they came to the roll of Esther; a. v. fr.Ḥull132a top מָטוּנָךְ we or they (the words of the text) have reached thee, agree with thee, Rashi; v. טוּנָא I. 2) (sub. בישולא or זימנא) to be ripe, ready. Ḥag. l. c. שביק הנך דמָטוּ וֹכ׳ he left those (figs) which were ripe and plucked those which were not. Ḥull.112a תיתאה מטא the lower portion was ready (roasted). Af. אַמְטֵי to cause to reach; to fetch, bring, offer. Targ. Y. II Gen. 11:4 מַמְטֵי part. pass., v. supra. Targ. Y. ib. 27:25. Targ. O. Lev. 9:12; a. fr.B. Kam. 117a דרי ואַמְטֵי בהדן take it up and hand it over (to the Kings treasury) in our presence; דרא וא׳וכ׳ he did take it up Ib. 119b, a. e. אַמְטוּיֵי ואתויי חד (not אמטוי) is leading the needle forth and bringing it home one stitch (= h. הוליך והביא)? B. Bath.21a לא מַמְטִינָןוכ׳, v. יָנוּקָא I. Keth.103b sq. אַמְטְיוּהִי לצ׳וכ׳ they took him to Sepphoris which lies high. Gen R. s. 14, beg.; ib. 20 מן דידכון אנא מַמְטֵי לכון from your own language I will offer (proof) to you; a. fr. Ithpe. אִתְמְטֵי to repair to. Targ. O. Num. 23:15; a. fr.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

נָגַד(b. h.) to draw a line; denom. נֶגֶד. Hif. הִגִּיד (denom. of נֶגֶד) to show; to announce, tell; to testify. Tanḥ. Tsav 13 ומשם … והִגִּידָה לאהרן from there Miriam learned it and told Aaron. Ib. מַגִּיד שהכל מודיםוכ׳ this shows (intimates) that all agreed as to her beauty. Snh.IV, 5 להַגִּיד גדולתווכ׳ to show the greatness Ib. 44b, a. e. (ref. to Lev. 5:1) כיון שה׳ שוב אינו חוזר ומַגִּיד after he has once testified, he cannot again testify, i. e. is not permitted to retract; a. v. fr.Pes.87a, v. אָגַד.V. מַגִּיד. Hof. הוּגַּד to be told, proclaimed. Yalk. Koh. 989 שה׳ לה בסיני the word which has been proclaimed at Sinai; a. e. Pi. נִגֵּד to oppose. Yeb.63a; Yalk. Gen. 23 (ref. to כנגדו, Gen. 2:18) זכה כנגדו לא זכה מְנַגַּדְתּוֹ if he is favored, she will be corresponding to (in harmony with) him, if not, she will oppose him (Rashi: ‘she will be a lash to him, v. נִגְדָּא II); Pirke dR. El. ch. XII א״ת כנגדו אלא לנגדו אם זכה תהיה לו עזר ואם לאו לנַגְּדוֹ להלחם read not knegdo, but lnaggdo; if he is favored, she will be a help to him, if not, ‘to oppose him, to fight.

נָגַד(b. h.) to draw a line; denom. נֶגֶד. Hif. הִגִּיד (denom. of נֶגֶד) to show; to announce, tell; to testify. Tanḥ. Tsav 13 ומשם … והִגִּידָה לאהרן from there Miriam learned it and told Aaron. Ib. מַגִּיד שהכל מודיםוכ׳ this shows (intimates) that all agreed as to her beauty. Snh.IV, 5 להַגִּיד גדולתווכ׳ to show the greatness Ib. 44b, a. e. (ref. to Lev. 5:1) כיון שה׳ שוב אינו חוזר ומַגִּיד after he has once testified, he cannot again testify, i. e. is not permitted to retract; a. v. fr.Pes.87a, v. אָגַד.V. מַגִּיד. Hof. הוּגַּד to be told, proclaimed. Yalk. Koh. 989 שה׳ לה בסיני the word which has been proclaimed at Sinai; a. e. Pi. נִגֵּד to oppose. Yeb.63a; Yalk. Gen. 23 (ref. to כנגדו, Gen. 2:18) זכה כנגדו לא זכה מְנַגַּדְתּוֹ if he is favored, she will be corresponding to (in harmony with) him, if not, she will oppose him (Rashi: ‘she will be a lash to him, v. נִגְדָּא II); Pirke dR. El. ch. XII א״ת כנגדו אלא לנגדו אם זכה תהיה לו עזר ואם לאו לנַגְּדוֹ להלחם read not knegdo, but lnaggdo; if he is favored, she will be a help to him, if not, ‘to oppose him, to fight.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.

נְכַת, נְכֵית,(cmp. כתת; v. נכש) to wound, bite, injure. Targ. Num. 21:9. Ib. 6 (ed. Berl. נַכִּיתוּ Pa.); a. fr.Gen. R. s. 98 חיויא דבעי למִיכַּתוכ׳ the serpent that is to bite my son. Y.Peah I, 16a bot. (read:) אילולי דאתאמר … נְכוֹת לא הוינא נָכֵית had I not been told from on high, ‘bite, I should not bite. Koh. R. to VII, 1 מאן דנַכְתֵיהוכ׳, v. דְּחֵיל. Gitt.67b (expl. קורדייקוס) דנכתיח חמראוכ׳ young wine from the press has bitten him (made him delirious). B. Mets.60b נשך איכא דקא נכית לֹיחוכ׳ it is neshekh (usury, v. נֶשֶׁךְ), for he bites (injures) him, by taking from him something which he (the creditor) had not given him; a. fr. Pa. נַכֵּית 1) same. Targ. O. Num. 21:6, v. supra.Ab. Zar.35b היה מְנַכֵּית ואכילוכ׳ took a bite and ate of the bread (of a non-Jew) 2) to cause to bite. Yeb.76a מייתינן … ומְנַכְּתִינָן ליהוכ׳ we get a big ant and let it bite (insert its head into the opening) and cut its head off. Ithpe. אִיתְנְכֵית, אִינּֽכֵית to be bitten, stung. Targ. O. Num. 21:8. Targ. Y. II ib. 9.