-
61 animadvorto
ănĭmadverto (archaic - vorto), ti, sum, 3, v. a. [contr. from animum adverto, which orthography is very freq. in the anteclass. period; cf. adverto, II. B.] (scarcely found in any poet beside Ter. and Verg.), to direct the mind or attention to a thing, to attend to, give heed to, to take heed, consider, regard, observe.I.Lit.A.In gen.:B.alios tuam rem credidisti magis quam tete animum advorsuros,
Ter. Phorm. 3, 1, 3:atque haec in bello plura et majora videntur timentibus, eadem non tam animadvertuntur in pace,
Cic. Div. 2, 27:sed animadvertendum est diligenter, quae natura rerum sit,
id. Off. 2, 20, 69:dignitas tua facit, ut animadvertatur quicquid facias,
id. Fam. 11, 27, 7; Nep. Epam. 6, 2.—With ut, to think of:illud me non animadvertisse moleste ferrem, ut ascriberem, etc.,
Cic. Fam. 5, 20, 5 (cf.:animos advertere, ne,
Liv. 4, 45).—Esp., as t. t.1.Of the lictor, whose duty it was to give attention, to see, that the consul, when he appeared, should receive due homage (cf. Sen. Ep. 64; Schwarz ad Plin. Pan. 23, and Smith, Dict. Antiq., s. v. lictor):2.consul animadvertere proximum lictorem jussit,
Liv. 24, 44 fin. —Of the people, to whom the lictor gave orders to pay attention, to pay regard to:II.consule theatrum introeunte, cum lictor animadverti ex more jussisset,
Suet. Caes. 80 Ruhnk.—Transf., as a consequence of attention.A.To remark, notice, observe, perceive, see (in a more general sense than above; the most usu. signif. of this word).a.With acc.:b.Ecquid attendis? ecquid animadvertis horum silentium?
Cic. Cat. 1, 8, 20: utcumque animadversa aut existimata erunt, Liv. praef. med.:his animadversis,
Verg. G. 2, 259; 3, 123 et saep.:Equidem etiam illud animadverto, etc.,
Cic. Off. 1, 12, 37 Beier.:nutrix animadvertit puerum dormientem circumplicatum serpentis amplexu,
id. Div. 1, 36, 79.—With acc. and inf.:c.postquam id vos velle animum advorteram,
Ter. Phorm. 5, 8, 16:qui non animadverterit innocentes illos natos, etc.,
Nep. Epam. 6, 3:turrim conlucere animadvertit,
Tac. H. 3, 38.—With ind. quest.: quod quale sit, etiam in bestiis quibusdam animadverti potest, Cic.Am. 8, 27.—B.In a pregn. sense, to discern something, or, in gen., to apprehend, understand, comprehend, know (less freq. than the synn. cognoscere, intellegere, etc.):C.boni seminis sues animadvertuntur a facie et progenie,
Varr. R. R. 2, 4, 4:nonne animadvertis, quam multi effugerint?
Cic. N. D. 3, 37, 89:ut adsint, cognoscant, animadvertant, quid de religione... existimandum sit,
id. ib. 1, 6, 14:animadverti enim et didici ex tuis litteris te, etc.,
id. Fam. 3, 5.—To notice a wrong, to censure, blame, chastise, punish (cf. the Engl. phrase to attend to one, for to punish):Ea primum ab illo animadvortenda injuriast,
deserves to be punished, Ter. And. 1, 1, 129 (animadvortenda = castiganda, vindicanda, Don.):O facinus animadvortendum,
O crime worthy of punishment, id. ib. 4, 4, 28:animadvertenda peccata,
Cic. Rosc. Am. 40:res a magistratibus animadvertenda,
id. Caecin. 12:neque animadvertere neque vincire nisi sacerdotibus permissum = morte multare,
to punish with death, Tac. G. 7.—Esp. freq. in judicial proceedings as t. t., constr. with in aliquem: qui institueras [p. 122] animadvertere in eos, Cic. Verr. 2, 2, 23:imperiti, si in hunc animadvertissem, crudeliter et regie factum esse dicerent,
id. Cat. 1, 12, 30:qui in alios animadvertisset indictā causā,
id. Fam. 5, 2; so Sall. C. 51, 21; Liv. 1, 26:in Marcianum Icelum, ut in libertum, palam animadversum,
Tac. H. 1, 46; 1, 68; 1, 85; 4, 49; Suet. Aug. 15; id. Tib. 61; id. Calig. 30; id. Galb. 20; Dig. 48, 19, 8 al.;hence, effect for cause, animadverti,
to offend, be censurable, Cic. Or. 3, 12. -
62 δοκέω
δοκέω impf. ἐδόκουν, 3 pl. ἐδοκοῦσαν Hs 9, 9, 5 (s. B-D-F §84, 3); fut. δόξω; 1 aor. ἔδοξα; pf. pass. 3 sg. δέδοκται 1 Esdr 8:11; ptc. δεδογμένον LXX (s. δόγμα; Hom.+).① to consider as probable, think, believe, suppose, consider, trans., of subjective opinion (Hom.+; pap; rare LXX).ⓐ w. inf. foll., when its subj. is identical w. that of the inf. (X., An. 2, 2, 14; Diod S 17, 27, 2 τοὺς δοκοῦντας νενικηκέναι; Pr 28:24; 4 Macc 13:14; Just., D. 2, 4 δοκεῖς κατόψεσθαι): μὴ δόξητε λέγειν do not suppose that you are to say Mt 3:9. ἐδόκουν πνεῦμα θεωρεῖν they thought they saw a ghost Lk 24:37. ὸ̔ δοκεῖ ἔχειν what he thinks he has 8:18 (cp. Jos., Bell. 3, 319). ὁ δοκῶν πνεῦμα ἔχειν the one who thinks he has the Spirit Hm 11:12; cp. J 5:39; 16:2; Ac 27:13; 1 Cor 7:40; Phil 3:4; Js 1:26; 2 Cl 17:3; Dg 3:5; 8:10; Hm 10, 2, 4.ⓑ foll. by the inf. w. a nom. ὅσῳ δοκεῖ μᾶλλον μείζων εἶναι the greater he thinks he is (or seems to be, s. 2 below) 1 Cl 48:6. εἴ τις δοκεῖ σοφὸς εἶναι if anyone thinks that he is wise 1 Cor 3:18. εἴ τις δοκεῖ προφήτης εἶναι 14:37. εἴ τις δοκεῖ φιλόνεικος εἶναι if anyone is disposed to be contentious 11:16.—Gal 6:3.ⓒ foll. by acc. and inf. w. subj. not identical (X., An. 1, 7, 1; PTebt 413, 6 μὴ δόξῃς με, κυρία, ἠμεληκέναι σου τῶν ἐντολῶν; Gen 38:15; 2 Macc 7:16; 3 Macc 5:5; Demetr.: 722 Fgm. 1, 1 Jac.; Jos., Ant. 2, 340; Just. A I, 3, 1; D. 118, 2) μή τίς με δόξῃ ἄφρονα εἶναι no one is to consider me foolish 2 Cor 11:16. ἃ δοκοῦμεν ἀτιμότερα εἶναι (the bodily members) which we consider less worthy of special attention 1 Cor 12:23.ⓓ w. ὅτι foll. (Arrian, Alex. An. 4, 28, 2) Mt 6:7; 26:53; Mk 6:49; Lk 12:51; 13:2, 4; J 5:45; 11:13, 31; 1 Cor 4:9 v.l.; 2 Cor 12:19; Js 4:5; Hv 4, 3, 7; 5:3.ⓔ used parenthetically (B-D-F §465, 2; Rob. 434; cp. Anacreontea 35, 15 Preis. πόσον δοκεῖς πονοῦσιν; Aristoph., Acharn. 12; Epict. 2, 19, 7; POxy 1218, 6f ἡ μήτηρ μου Θαῆσις εἰς Ἀντινόου, δοκῶ, ἐπὶ κηδίαν ἀπῆλθεν) πόσῳ δοκεῖτε χείρονος ἀξιωθήσεται τιμωρίας; how much more severely, do you think, will he be punished? Hb 10:29. τί δοκεῖτε ποιήσει; what, do you think, will he do? Hs 9, 28, 8; cp. 1 Cor 4:9. οὔ, δοκῶ I suppose not Lk 17:9 v.l.ⓕ elliptically (2 Macc 2:29) ᾗ οὐ δοκεῖτε ὥρᾳ ὁ υἱὸς τ. ἀνθρώπου ἔρχεται the Human One / Son of Man is coming at an hour when you do not think (he will come) Mt 24:44; cp. Lk 12:40. τί δοκεῖτε; what do you think? 1 Cl 43:6; 2 Cl 7:5. τί δοκεῖς τοὺς κεκλημένους; what do you think about those who have been called? Hs 9, 14, 5 (cp. X., An. 5, 7, 26 τούτους τί δοκεῖτε;).② to appear to one’s understanding, seem, be recognized asⓐ intr. (Hom. et al.; so mostly LXX)α. have the appearance w. dat. of pers. τίς τούτων … πλησίον δοκεῖ σοι γεγονέναι; who of these, do you think, proved to be a neighbor? Lk 10:36 (on τίνα … δοκεῖς … γεγονέναι; v.l. cp. 1c). δ. καταγγελεὺς εἶναι he seems to be a preacher Ac 17:18; cp. 1 Cor 12:22; 2 Cor 10:9; Hb 12:11; Dg 8:10 (παρὰ πᾶσι σπέρματα ἀληθείας δοκεῖ εἶναι Just., A I, 44, 10). εἴ τινι μὴ δοκοίη κἂν ταῦτα ἱκανά if that should seem to anybody to be insufficient Dg 2:10 (cp. Just., D. 42, 4). οὐδέν μοι δοκοῦσι διαφέρειν they seem to me to differ in no way 3:5 (παράδοξον λέγειν μοι δοκεῖς Just., D. 49, 6). ἔδοξα ἐμαυτῷ δεῖν πρᾶξαι=Lat. mihi videbar I was convinced that it was necessary to do Ac 26:9 (cp. Aristoph., Vesp. 177, 1265; Aeschin. 3, 53 [Schwyzer II 193]). GMary 463, 9. τὸ δοκεῖν in appearance (only) (Sextus 64; Sb 7696, 55 [250 A.D.]; Jos., Vi. 75, Ant. 14, 291 v.l. for τῷ δοκεῖν; s. Hdb. on ITr 10) ITr 10; ISm 2; 4:2. ὁ δοκῶν ἐνθάδε θάνατος what seems to be death in this world Dg 10:7 (τὰ δοκούντα καλά Just., A II, 1, 6; τῶν ἐν βαρβάροις … δοξάντων σοφῶν A I, 7, 3). As an expression serving to moderate a statement Hb 4:1.β. be influential, be recognized as being someth., have a reputation (cp. Sus 5; 2 Macc 1:13). οἱ δοκοῦντες (Eur., Hec. 295; Petosiris, Fgm. 6 ln. 58 οἱ δ.=the prominent dignitaries; Herodian 6, 1, 2; Jos., C. Ap. 1, 67) the influential men Gal 2:2, 6b. A fuller expr. w. the same mng., w. inf. added (X., Cyr. 7, 1, 41; Pla., Gorg. 472a, Euthd. 303c οἱ δοκοῦντες εἶναί τι; Plut. Mor. 212b δοκοῦντας εἶναί τινας; Epict., Ench. 33, 12; Herodian 4, 2, 5; Philo, Mos. 2, 241) vss. 6a, 9 (Pla., Apol. 6, 21b οἱ δοκοῦντες σοφοὶ εἶναι). WFoerster, D. δοκοῦντες in Gal 2: ZNW 36, ’38, 286–92 (against him, HGreeven, ZNW 44, ’52, 41 n. 100).—οἱ δοκοῦντες ἄρχειν those who are reputed to be rulers Mk 10:42 (cp. Plut., Arat. 1047 [43, 2] ᾧ δουλεύουσιν οἱ δοκοῦντες ἄρχειν).ⓑ impers. δοκεῖ μοι it seems to me (Ael. Aristid. 47 p. 427 D.: ἔμοιγε δοκεῖ; Jos., Ant. 6, 227 δοκεῖ σοι; Just., D. 5, 2 οὕτως δοκεῖ ὀρθῶς ἔχειν).α. I think, believe (cp. 1 above): τί σοι δοκεῖ; what do you think? Mt 17:25; 22:17. τί ὑμῖν δοκεῖ; 18:12; 21:28; 26:66; J 11:56. W. περί τινος foll. (Lucian, Dial. Deor. 6, 4) Mt 22:42; GMary 463, 6 (PRyl 3, 463). W. acc. and inf. foll. (Ael. Aristid. 46 p. 344 D.) οὐ δοκεῖ σοι τὸ μετανοῆσαι σύνεσιν εἶναι; do you not think that repentance is understanding? Hm 4, 2, 2; cp. m 8:6; 11; 10, 1, 2. τὸ δοκοῦν τινι someone’s discretion (Diod S 19, 91, 1 αὐτῷ τὸ δοκοῦν=his discretion; Just., A II, 14, 1 τὸ ὑμῖν δοκοῦν) κατὰ τὸ δ. αὐτοῖς at their discretion (Lucian, Tim. 25; cp. Thu. 1, 84, 2 παρὰ τὸ δοκοῦν ἡμῖν) Hb 12:10.β. it seems best to me, I decide, I resolve w. inf. foll. (X., An. 1, 10, 17; Diod S 18, 55, 2; Appian, Iber. 63 §265; SIG 1169, 77 [IV B.C.]; Jos., Ant. 6, 321) Lk 1:3 (decretal style; cp. the foll. pass.); as administrative t.t. (freq. ins, e.g. IPriene 105, 20 [9 B.C.]) Ac 15:22, 25, 28 (cp. Jos., Ant. 16, 163 ἔδοξέ μοι κ. τῷ ἐμῷ συμβουλίῳ … χρῆσθαι; Dio Chrys. 80 [30], 8 ἔδοξε τῷ θεῷ; s. Ferguson, Legal Terms 50–53 on the socio-cultural implications of these Ac pass.; Danker, Benefactor 310–13; s. also MSimon, BJRL 52, ’69/70, 437–60; CPerrot, RSR 69, ’81, 195–208); ἄλογον γάρ μοι δοκεῖ I decided that is was unreasonable 25:27. Cp. MPol 12:3. ὡς ἄν σοι δόξῃ as it may seem best to you D 13:7 (Arrian, Cyneg. 3. 4 ὥς μοι δοκεῖ).—Cp. the contrast of the two mngs.: τὰ ἀεὶ δοκοῦντα … τῷ δοκοῦντι εἶναι ἀληθῆ=‘that which seems true is true to one who thinks it’ Pla., Tht. 158e (s. L-S-J-M δ. end).—EHamp, ClPh 63, ’68, 285–87.—B. 1121. DELG. Schmidt, Syn. I 321–28 s. δόξα. M-M. EDNT. TW. Sv.
См. также в других словарях:
This Morning with Richard Not Judy — Genre Comedy Starring Stewart Lee Richard Herring Country … Wikipedia
should - ought to — Should and ought to are sometimes used with similar meanings. When should has a similar meaning to ought to, you pronounce it in full and you do not write it as d. (See entry at ↑ should would.) … Useful english dictionary
for — for1 W1S1 [fə strong fo: $ fər strong fo:r] prep [: Old English;] 1.) used to say who is intended to get or use something, or where something is intended to be used ▪ I ve got a present for you. ▪ Someone left a message for Vicky. ▪ an English… … Dictionary of contemporary English
for — 1 strong,; strong /fO:r/ preposition 1 intended to be given to or belong to a particular person: I ve got a present for you. | Save some for Arthur. 2 intended to be used in a particular situation: We ve bought some new chairs for the office. | a … Longman dictionary of contemporary English
Responsibility for the Holocaust — Historians differ as to where the responsibility for the Holocaust lies. Intentionalist historians such as Lucy Dawidowicz argue that Hitler planned the extermination of the Jewish people from as early as 1918, and that he personally oversaw its… … Wikipedia
Debate over China's economic responsibilities for climate change mitigation — Main article: Climate change in China This article documents the debate over China s economic responsibilities for climate change mitigation and mitigation of climate change in China. Both internationally and within the People s Republic of China … Wikipedia
Tit for tat — is a highly effective strategy in game theory for the iterated prisoner s dilemma. It was first introduced by Anatol Rapoport in Robert Axelrod s two tournaments, held around 1980. Based on the English saying meaning equivalent retaliation ( tit… … Wikipedia
Party for Neighbourly Love, Freedom, and Diversity — Partij voor Naastenliefde, Vrijheid en Diversiteit Leader Marthijn Uittenbogaard … Wikipedia
eye for an eye and a tooth for a tooth — A blow or injury should be given back as hard as each one that is received; every crime or injury should be punished or paid back. * /In ancient times if a man s eye was put out by his enemy, he might get revenge by putting his enemy s eye out.… … Dictionary of American idioms
eye for an eye and a tooth for a tooth — A blow or injury should be given back as hard as each one that is received; every crime or injury should be punished or paid back. * /In ancient times if a man s eye was put out by his enemy, he might get revenge by putting his enemy s eye out.… … Dictionary of American idioms
National Commission for Women — The National Commission for Women (NCW) is a statutory body for women established in 1992 by Government of India under the provisions of the Indian Constitution,[1] as defined in the 1990 National Commission for Women Act.[2]. The present head of … Wikipedia
