he's+very+understanding

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(ber; bar, bárum; borinn), v.

I.

1) to bear, carry, convey (bar B. biskup í börum suðr í Hvamm);

bera (farm) af skipi, to unload a ship;

bera (mat) af borði, to take (the meat) off the table;

bera e-t á hesti, to carry on horseback;

2) to wear (bera klæði, vápn, kórónu);

bera œgishjálm, to inspire fear and awe;

3) to bear, produce, yield (jörðin berr gras; tré bera aldin, epli);

4) to bear, give birth to, esp. of sheep and cows;

kýr hafði borit kálf, had calved;

absol., ván at hón mundi bera, that the cow would calve;

the pp. is used of men; hann hafði verit blindr borinn, born blind;

verða borinn í þenna heim, to be born into this world;

þann sóma, sem ek em til borinn, born to;

borinn e-m, frá e-m (rare), born of;

Nótt var Nörvi borin, was the daughter of N.;

borinn Sigmundi, son of S.;

5) bera e-n afli, ofrafli, ofrliði, ofrmagni, ofríki, to bear one down, overcome, oppress, one by odds or superior force;

bera e-n ráðum, to overrule one;

bera e-n málum, to bear one down (wrongfully) in a lawsuit;

bera e-n sök, to charge one with a fault;

bera e-n bjóri, to make drunk with beer;

verða bráðum borinn, to be taken by surprise;

borinn verkjum, overcome by pains;

þess er borin ván, there is no hope, all hope is gone;

borinn baugum, bribed; cf. bera fé á e-n, to bribe one;

6) to lear, be capable of bearing (of a ship, horse, vehicle);

þeir hlóðu bæði skipin sem borð báru, with as much as they could carry;

fig., to sustain, support (svá mikill mannfjöldi, at landit fekk eigi borit);

of persons, to bear up against, endure, support (grief, sorrow, etc.);

absol., bar hann drengiliga, he bore it manfully;

similarly, bera (harm) af sér, berast vel (illa, lítt) af;

bar hon sköruliga af sér, she bore up bravely;

hversu berst Auðr af um bróðurdauðann, how does she bear it?

hon berst af lítt, she is much cast down;

bera sik vel upp, to bear well up against;

7) bera e-t á, e-n á hendr e-m, to charge or tax one with (eigi erum vér þess valdir, er þú berr á oss);

bera (kvið) á e-n, to give a verdict against, declare guilty (í annat sinn báru þeir á Flosa kviðinn);

bera af e-m (kviðinn), to give a verdict for;

bera e-t af sér, to deny having done a thing;

bera or bera vitni, vætti, to bear witness, testify;

bera or bera um e-t, to give a verdict in a case;

bera e-n sannan at sök, to prove guilty by evidence;

bera e-n undan sök, to acquit;

bera í sundr frændsemi þeirra, to prove (by evidence) that they are not relations;

bera e-m vel (illa) söguna, to give a favourable (unfavourable) account of one;

refl. (pass.), berast, to be proved by evidence (þótt þér berist þat faðerni, er þú segir);

8) to set forth, report, tell;

bera e-m kveðju (orð, orðsending), to bring one a greeting, compliments (word, message);

bera or bera fram erindi sín fyrir e-n, to state (tell) one’s errand or to plead one’s case before one;

bera e-m njósn, to apprise one;

bera e-t upp, to produce, mention, tell;

bera upp gátu, to give (propound) a riddle;

bera upp erindi sín, to state one’s errand;

bera saman ráð sín, to consult together;

eyddist það ráð, er þeir báru saman, which they had designed;

9) to keep, hold, bear, of a title (bera jarlnafn, konnungsnafn);

bera (eigi) giptu, gæfu, hammingju, auðnu til e-s, (not) to have the good fortune to do a thing (bar hann enga gæfu til at þjóna þér);

bera vit, skyn, kunnáttu á e-t, to have knowledge of, uniderstanding about;

vel viti borinn, endowed with a good understanding;

bera hug, áræði, þor, traust til e-s, to have courage, confidence to do a thing;

bera áhyggju fyrir e-u, to be concerned about;

bera ást, elsku, hatr til e-s, to bear affection, love, hatred to;

10) to bear off or away, carry off (some gain);

bera sigr af e-m, af e-u, to carry off the victory from or in;

hann hafði borit sigr af tveim orustum, he had been victorious in two battles;

bera hærra (lægra) hlut to get the best (the worst) of it;

bera efra (hærra) skjöld, to gain the victory;

bera hátt (lágt) höfuðit, to bear the head high (low), to be in high (low) spirits;

bera halann bratt, lágt, to cock up or let fall the tail, to be in high or low spirits;

11) with preps.:

bera af e-m, to surpass;

en þó bar Bolli af, surpassed all the rest;

bera af sér högg, lag to ward off, parry a blow or thrust;

bera eld at, to set fire to;

bera fjötur (bönd) at e-m, to put fetters (bonds) on one;

bera vápn á e-n, to attack one with sharp weapons;

bera á or í, to smear, anoint (bera vatn í augu sér, bera tjöru í höfuð sér);

bera e-t til, to apply to, to try if it fits (bera til hvern lykil af öðrum at portinu);

bera e-t um, to wind round;

þá bar hann þá festi um sik, made it fast round his body;

bera um með e-n, to bear with, have patience with;

bera út barn, to expose a child;

12) refl., berast mikit (lítit) á, to bear oneself proudly (humbly);

láta af berast, to die;

láta fyrir berast e-s staðar, to stay, remain in a place (for shelter);

berast e-t fyrir, to design a thing (barst hann þat fyrir at sjá aldregi konur);

at njósna um, hvat hann bærist fyrir, to inquire into what he was about;

berast vápn á, to attack one another;

berast at or til, to happen;

þat barst at (happened) á einhverju sumri;

ef svá harðliga kann til at berast, if that misfortune does happen;

berast í móti, to happen, occur;

hefir þetta vel í móti borizt, it is a happy coincidence;

berast við, to be prevented;

ok nú lét almáttugr guð við berast kirkjubrunann, prevented, stopped the burning of the church;

II. impers., denoting a sort of passive or involuntary motion;

1) with acc., it bears or carries one to a place;

alla berr at sama brunni, all come to the same well (end);

bar hann (acc.) þá ofan gegnt Ösuri, he happened to come down just opposite to Ö.;

esp. of ships and sailors; berr oss (acc.) til Íslands eða annarra landa, we drift to Iceland or other countries;

þá (acc.) bar suðr í haf, they were carried out southwards;

Skarpheðin (acc.) bar nú at þeim, S. came suddenly upon them;

ef hann (acc.) skyldi bera þar at, if he should happen to come there;

e-n berr yfir, one is borne onwards, of a bird flying, a man riding;

hann (acc.) bar skjótt yfir, it passed quickly (of a flying meteor);

2) followed by preps.:

Gunnar sér, at rauðan kyrtil bar við glugginn, that a red kirtle passed before the window;

hvergi bar skugga (acc.) á, there was nowhere a shadow;

e-t berr fram (hátt), is prominent;

Ólafr konungr stóð í lyptingu ok bar hann (acc.) hátt mjök, stood out conspicuously;

e-t berr á milli, comes between;

leiti (acc.) bar á milli, a hill hid the prospect;

fig. e-m berr e-t á milli, they are at variance about a thing;

mart (acc.) berr nú fyrir augu mér, many things come now before my eyes;

veiði (acc.) berr í hendr e-m, game falls to one’s lot;

e-t berr undan, goes amiss, fails;

bera saman, to coincide;

bar nöfn þeirra saman, they had the same name;

fig., with dat.; bar öllum sögum vel saman, all the stories agreed well together;

fund várn bar saman, we met;

3) bera at, til, við, at hendi, til handa, to befall, happen, with dat. of the person;

svá bar at einn vetr, it happened one winter;

þó at þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, has befallen us;

bar honum svá til, it so befell him;

þat bar við (it so happened), at Högni kom;

raun (acc.) berr á, it is proved by fact;

4) of time, to fall upon;

ef þing (acc.) berr á hina helgu viku, if the parliament falls in the holy week;

bera í móti, to coincide, happen exactly at the same time;

5) denoting cause;

e-t berr til, causes a thing;

konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief;

ætluðu þat þá allir, at þat mundi til bera, that that was the reason;

berr e-m nauðsyn til e-s, one is obliged to do a thing;

6) e-t berr undir e-n, falls to a person’s lot;

hon á arf at taka, þegar er undir hana berr, in her turn;

e-t berr frá, is surpassing;

er sagt, at þat (acc.) bæri frá, hvé vel þeir mæltu, it was extraordinary how well they spoke;

7) e-t berr bráðum, happens of a sudden;

e-t berr stóru, stórum (stœrrum), it amounts to much (more), it matters a great deal (more), it is of great (greater) importance;

8) absol. or with an adv., vel, illa, with infin.;

e-m berr (vel, illa) at gera e-t, it becomes, beseems one (well, ill) to do a thing (berr yðr vel, herra, at sjá sannindi á þessu máli);

used absol., berr vel, illa, it is beseeming, proper, fit, or unbeseeming, improper, unfit (þat þykkir eigi illa bera, at).

(að), v. to make bare (hon beraði likam sinn).

f. she-bear, = birna.

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u, f.

I. [björn], a she-bear, Lat. ursa; the primitive root ‘ber’ remains only in this word (cp. berserkr and berfjall), björn (q. v.) being the masc. in use, Landn. 176, Fas. i. 367, Vkv. 9: in many Icel. local names, Beru-fjörðr, -vík, from Polar bears; fem. names, Bera, Hallbera, etc., Landn.

II. a shield, poët., the proverb, baugr er á beru sæmstr, to a shield fits best a baugr (q. v.), Lex. Poët., Edda (Gl.); hence names of poems Beru-drápa, Eg.

bar, báru, borit, pres. berr,—poët. forms with the suffixed negative; 3rd pers. sing. pres. Indic. berrat, Hm. 10; 3rd pers. sing. pret. barat, Vellekla; 1st pers. sing. barkak, Eb. 62 (in a verse); barkat ek, Hs. 8; 2nd pers. sing. bartattu; 3rd pers. pl. bárut, etc., v. Lex. Poët. [Gr. φέρειν; Lat. ferre; Ulf. bairan; A. S. beran; Germ. gebären; Engl. bear; Swed. bära; Dan. bære].

A. Lat. ferre, portare:

I. prop. with a sense of motion, to bear, carry, by means of the body, of animals, of vehicles, etc., with acc., Egil tók mjöðdrekku eina mikla, ok bar undir hendi sér, Eg. 237; bar hann heim hrís, Rm. 9; konungr lét bera inn kistur tvær, báru tveir menn hverja, Eg. 310; bera farm af skipi, to unload a ship, Ld. 32; bera (farm) á skip, to load a ship, Nj. 182; tóku alla ösku ok báru á á ( amnem) út, 623, 36; ok bar þat ( carried it) í kerald, 43, K. Þ. K. 92; b. mat á borð, í stofu, to put the meat on table, in the oven; b. mat af borði, to take it off table, Eb. 36, 266, Nj. 75, Fms. ix. 219, etc.

2. Lat. gestare, ferre, denoting to wear clothes, to carry weapons; skikkja dýr er konungr hafði borit, Eg. 318; b. kórónu, to wear the crown, Fms. x. 16; atgeir, Nj. 119; vápn, 209: metaph., b. ægishjálm, to inspire fear and awe; b. merki, to carry the flag in a battle, Nj. 274, Orkn. 28, 30, 38, Fms. v. 64, vi. 413; bera fram merki, to advance, move in a battle, vi. 406.

3. b. e-t á hesti (áburðr), to carry on horseback; Auðunn bar mat á hesti, Grett. 107; ok bar hrís á hesti, 76 new Ed.; þeir báru á sjau hestum, 98 new Ed.

II. without a sense of motion:

1. to give birth to; [the root of barn, bairn; byrja, incipere; burðr, partus; and burr, filius: cp. Lat. parĕre; also Gr. φέρειν, Lat. ferre, of child-bearing.] In Icel. prose, old as well as mod., ‘ala’ and ‘fæða’ are used of women; but ‘bera,’ of cows and sheep; hence sauðburðr, casting of lambs, kýrburðr; a cow is snembær, siðbær, Jólabær, calves early, late, at Yule time, etc.; var ekki ván at hon ( the cow) mundi b. fyr en um várit, Bs. i. 193, 194; kýr hafði borit kálf, Bjarn. 32; bar hvárrtveggi sauðrinn sinn burð, Stj. 178: the participle borinn is used of men in a great many compds in a general sense, aptrborinn, árborinn, endrborinn, frjálsborinn, goðborinn, höldborinn, hersborinn, konungborinn, óðalborinn, samborinn, sundrborinn, velborinn, úborinn, þrælborinn, etc.; also out of compds, mun ek eigi upp gefa þann sóma, sem ek em til borinn, … entitled to by inheritance, Ld. 102; hann hafði blindr verit borinn, born blind, Nj. 152, Hdl. 34, 42, Vsp. 2: esp. borinn e-m, born of one, Rm. 39, Hdl. 12, 23, 27, Hðm. 2, Gs. 9, Vþm. 25, Stor. 16, Vkv. 15; borinn frá e-m, Hdl. 24: the other tenses are in theol. Prose used of Christ, hans blezaða son er virðist at láta berast hingað í heim af sinni blezaðri móður, Fms. i. 281; otherwise only in poetry, eina dóttur (acc.) berr álfröðull (viz. the sun, regarded as the mother), Vþm. 47; hann Gjálp um bar, hann Greip um bar …, Hdl. 36: borit (sup.), Hkv. 1. 1.

β. of trees, flowers; b. ávöxt, blóm …, to bear fruit, flower … (freq.); bar aldinviðrinn tvennan blóma, Fms. ix. 265; cp. the phrase, bera sitt barr, v. barr.

2. denoting to load, with acc. of the person and dat. of the thing:

α. in prop. sense; hann hafði borit sik mjök vápnum, he had loaded himself with arms, i. e. wore heavy armour, Sturl. iii. 250.

β. but mostly in a metaph. sense; b. e-n ofrafli, ofrmagni, ofrliði, ofríki, magni, to bear one down, to overcome, oppress one, by odds or superior force, Grág. i. 101, ii. 195, Nj. 80, Hkr. ii. 371, Gþl. 474, Stj. 512, Fms. iii. 175 (in the last passage a dat. pers. badly); b. e-n ráðum, to overrule one, Nj. 198, Ld. 296; b. e-n málum, to bearhim down (wrongfully) in a lawsuit, Nj. 151; b. e-n bjóri, to make drunk, Vkv. 26: medic., borinn verkjum, sótt, Bjarn. 68, Og. 5; bölvi, Gg. 2: borne down, feeling heavy pains; þess er borin ván, no hope, all hope is gone, Ld. 250; borinn sök, charged with a cause, Fms. v. 324, H. E. i. 561; bráðum borinn, to be taken by surprise, Fms. iv. 111; b. fé, gull á e-n, to bring one a fee, gold, i. e. to bribe one, Nj. 62; borinn baugum, bribed, Alvm. 5; always in a bad sense, cp. the law phrase, b. fé í dóm, to bribe a court, Grág., Nj. 240.

3. to bear, support, sustain, Lat. sustinere, lolerare, ferre:

α. properly, of a ship, horse, vehicle, to bear, be capable of bearing; þeir hlóðu bæði skipin sem borð báru, all that they could carry, Eb. 302;—a ship ‘berr’ ( carries) such and such a weight; but ‘tekr’ ( takes) denotes a measure of fluids.

β. metaph. to sustain, support; dreif þannig svá mikill mannfjöldi at landit fékk eigi borit, Hkr. i. 56; but metaph. to bear up against, endure, support grief, sorrow, etc., sýndist öllum at Guð hefði nær ætlað hvat hann mundi b. mega, Bs. i. 139; biðr hann friðar ok þykist ekki mega b. reiði hans, Fms. iii. 80: the phrase, b. harm sinn í hljóði, to suffer silently; b. svívirðing, x. 333: absol., þótti honum mikit víg Kjartans, en þó bar hann drengilega, he bore it manfully, Ld. 226; er þat úvizka, at b. eigi slíkt, not to bear or put up with, Glúm. 327; b. harm, to grieve, Fms. xi. 425: in the phrases, b. sik, b. af sér, berask, berask vel (illa, lítt), to bear oneself, to bear up against misfortune; Guðrúnu þótti mikit fráfall Þorkels, en þó bar hon sköruliga af sér, she bore her bravely up, Ld. 326–328; lézt hafa spurt at ekkjan bæri vel af sér harmana, Eb. 88; berask af; hversu bersk Auðr af um bróðurdauðann? (how does she bear it?); hón bersk af lítt ( she is much borne down) ok þykir mikit, Gísl. 24; niun oss vandara gört en öðrum at vér berim oss vel (Lat. fortiter ferre), Nj. 197; engi maðr hefði þar jamvel borit sik, none bad borne himself so boldly, Sturl. iii. 132; b. sik vel upp, to bear well up against, bear a stout heart, Hrafn. 17; b. sik beiskliga ( sorely), Stj. 143; b. sik lítt, to be downcast, Fms. ii. 61; b. sik at göra e-t, to do one’s best, try a thing.

III. in law terms or modes of procedure:

1. bera járn, the ordeal of bearing hot iron in the hand, cp. járnburðr, skírsla. This custom was introduced into Scandinavia together with Christianity from Germany and England, and superseded the old heathen ordeals ‘hólmganga,’ and ‘ganga undir jarðarmen,’ v. this word. In Norway, during the civil wars, it was esp. used in proof of paternity of the various pretenders to the crown, Fms. vii. 164, 200, ix. Hák. S. ch. 14, 41–45, viii. (Sverr. S.) ch. 150, xi. (Jómsv. S.) ch. 11, Grett. ch. 41, cp. N. G. L. i. 145, 389. Trial by ordeal was abolished in Norway A. D. 1247. In Icel. It was very rarely mentioned, vide however Lv. ch. 23 (paternity), twice or thrice in the Sturl. i. 56, 65, 147, and Grág. i. 341, 361; it seems to have been very seldom used there, (the passage in Grett. S. l. c. refers to Norway.)

2. bera út (hence útburðr, q. v.), to expose children; on this heathen custom, vide Grimm R. A. In heathen Icel., as in other parts of heathen Scandinavia, it was a lawful act, but seldom exercised; the chief passages on record are, Gunnl. S. ch. 3 (ok þat var þá siðvandi nokkurr, er land var allt alheiðit, at þeir menn er félitlir vórn, en stóð ómegð mjök til handa létu út bera börn sín, ok þótti þó illa gört ávalt), Fs. Vd. ch. 37, Harð. S. ch. 8, Rd. ch. 7, Landn. v. ch. 6, Finnb. ch. 2, Þorst. Uxaf. ch. 4, Hervar. S. ch. 4, Fas. i. 547 (a romance); cp. Jómsv. S. ch. 1. On the introduction of Christianity into Icel. A. D. 1000, it was resolved that, in regard to eating of horse-flesh and exposure of children, the old laws should remain in force, Íb. ch. 9; as Grimm remarks, the exposure must take place immediately after birth, before the child had tasted food of any kind whatever, and before it was besprinkled with water (ausa vatni) or shown to the father, who had to fix its name; exposure, after any of these acts, was murder, cp. the story of Liafburga told by Grimm R. A.); v. Also a Latin essay at the end of the Gunnl. S. (Ed. 1775). The Christian Jus Eccl. put an end to this heathen barbarism by stating at its very beginning, ala skal barn hvert er borit verðr, i. e. all children, if not of monstrous shape, shall be brought up, N. G. L. i. 339, 363.

β. b. út (now more usual, hefja út, Am. 100), to carry out for burial; vera erfðr ok tit borinn, Odd. 20; var hann heygðr, ok út borinn at fornum sið, Fb. i. 123; b. á bál, to place (the body and treasures) upon the pile, the mode of burying in the old heathen time, Fas. i. 487 (in a verse); var hon borin á bálit ok slegit í eldi, Edda 38.

B. Various and metaph. cases.

I. denoting motion:

1. ‘bera’ is in the Grág. the standing law term for delivery of a verdict by a jury (búar), either ‘bera’ absol. or adding kvið ( verdict); bera á e-n, or b. kvið á e-n, to give a verdict against, declare guilty; bera af e-m, or b. af e-m kviðinn, to give a verdict for; or generally, bera, or b. um e-t, to give a verdict in a case; bera, or b. vitni, vætti, also simply means to testify, to witness, Nj. 111, cp. kviðburðr ( delivering of verdict), vitnisburðr ( bearing witness), Grág. ii. 28; eigi eigu búar ( jurors) enn at b. um þat hvat lög eru á landi hér, the jurors have not to give verdict in (to decide) what is law in the country, cp. the Engl. maxim, that jurors have only to decide the question of evidence, not of law, Grág. (Kb.) ch. 85; eigi eru búar skildir at b. um hvatvetna; um engi mál eigu þeir at skilja, þau er erlendis ( abroad) hafa görzt, id.; the form in delivering the verdict—höfum vér ( the jurors), orðit á eitt sáttir, berum á kviðburðinn, berum hann sannan at sökinni, Nj. 238, Grág. i. 49, 22, 138, etc.; í annat sinn báru þeir á Flosa kviðinn, id.; b. annattveggja af eðr á; b. undan, to discharge, Nj. 135; b. kvið í hag ( for), Grág. i. 55; b. lýsingar vætti, Nj. 87; b. vitni ok vætti, 28, 43, 44; b. ljúgvitni, to bear false witness, Grág. i. 28; b. orð, to bear witness to a speech, 43; bera frændsemi sundr, to prove that they are not relations, N. G. L. i. 147: reflex., berask ór vætti, to prove that oneself is wrongly summoned to bear witness or to give a verdict, 44: berask in a pass. sense, to be proved by evidence, ef vanefni b. þess manns er á hönd var lýst, Grág. i. 257; nema jafnmæli berisk, 229; þótt þér berisk þat faðerni er þú segir, Fms. vii. 164; hann kvaðst ætla, at honum mundi berask, that he would be able to get evidence for, Fs. 46.

β. gener. and not as a law term; b. á, b. á hendr, to charge; b. e-n undan, to discharge, Fs. 95; eigi erum vér þessa valdir er þú berr á oss, Nj. 238, Ld. 206, Fms. iv. 380, xi. 251, Th. 78; b. e-m á brýnn, to throw in one’s face, to accuse, Greg. 51; b. af sér, to deny; eigi mun ek af mér b., at… ( non diffitebor), Nj. 271; b. e-m gott vitni, to give one a good…, 11; b. e-m vel (illa) söguna, to bear favourable (unfavourable) witness of one, 271.

2. to bear by word of mouth, report, tell, Lat. referre; either absol. or adding kveðju, orð, orðsending, eyrindi, boð, sögu, njósn, frétt…, or by adding a prep., b. fram, frá, upp, fyrir; b. kveðju, to bring a greeting, compliment, Eg. 127; b. erindi (sín) fyrir e-n, to plead one’s case before one, or to tell one’s errand, 472, 473; b. njósn, to apprise, Nj. 131; b. fram, to deliver (a speech), talaði jungherra Magnús hit fyrsta erindi (M. made his first speech in public), ok fanst mönnum mikit um hversu úbernsliga fram var borit, Fms. x. 53; (in mod. usage, b. fram denotes gramm. to pronounce, hence ‘framburðr,’ pronunciation); mun ek þat nú fram b., I shall now tell, produce it, Ld. 256, Eg. 37; b. frá, to attest, relate with emphasis; má þat frá b., Dropl. 21; b. upp, to produce, mention, tell, þótt slík lygi sé upp borin fyrir hann, though such a lie be told him, Eg. 59; þær (viz. charges) urðu engar upp bornar ( produced) við Rút, Nj. 11; berr Sigtryggr þegar upp erindi sín (cp. Germ. ojfenbaren), 271, Ld. 256; b. upp gátu, to give (propound) a riddle, Stj. 411, Fas. i. 464; b. fyrir, to plead as an excuse; b. saman ráð sín, or the like, to consult, Nj. 91; eyddist þat ráð, er þeir báru saman, which they had designed, Post. 656 A. ii; b. til skripta, to confess (eccl.), of auricular confession, Hom. 124, 655 xx.

II. in a metaphorical or circumlocutory sense, and without any sense of motion, to keep, hold, bear, of a title; b. nafn, to bear a name, esp. as honour or distinction; tignar nafn, haulds nafn, jarls nafn, lends manns nafn, konungs nafn, bónda nafn, Fms. i. 17, vi. 278, xi. 44, Gþl. 106: in a more metaph. sense, denoting endowments, luck, disposition, or the like, b. (ekki) gæfu, hamingju, auðnu til e-s, to enjoy (enjoy not) good or bad luck, etc.; at Þórólfr mundi eigi allsendis gæfu til b. um vináttu við Harald, Eg. 75, 112, 473, Fms. iv. 164, i. 218; úhamingju, 219; b. vit, skyn, kunnáttu á (yfir) e-t, to bring wit, knowledge, etc., to bear upon a thing, xi. 438, Band. 7; hence vel (illa) viti borinn, well (ill) endowed with wit, Eg. 51; vel hyggjandi borinn, well endowed with reason, Grág. ii; b. hug, traust, áræði, þor, til e-s, to have courage, confidence … to do a thing, Gullþ. 47, Fms. ix. 220, Band. 7; b. áhyggju, önn fyrir, to care, be concerned about, Fms. x. 318; b. ást, elsku til e-s, to bear affection, love to one; b. hatr, to hate: b. svört augu, to have dark eyes, poët., Korm. (in a verse); b. snart hjarta, Hom. 5; vant er þat af sjá hvar hvergi berr hjarta sitt, where he keeps his heart, Orkn. 474; b. gott hjarta, to bear a proud heart, Lex. Poët., etc. etc.; b. skyndi at um e-t, to make speed with a thing, Lat. festinare, Fms. viii. 57.

2. with some sense of motion, to bear off or away, carry off, gain, in such phrases as, b. sigr af e-m, af e-u, to carry off the victory from or in …; hann hafði borit sigr af tveim orrustum, er frægstar hafa verit, he had borne off the victory in two battles, Fms. xi. 186; bera banaorð af e-m, to slay one in a fight, to be the victor; Þorr berr banaorð af Miðgarðsormi, Edda 42, Fms. x. 400: it seems properly to mean, to bear off the fame of having killed a man; verðat svá rík sköp, at Regin skyli mitt banorð bera, Fm. 39; b. hærra, lægra hlut, ‘to bear off the higher or the lower lot,’ i. e. to get the best or the worst of it, or the metaphor is taken from a sortilege, Fms. ii. 268, i. 59, vi. 412; b. efra, hærra skjöld, to carry the highest shield, to get the victory, x. 394, Lex. Poët.; b. hátt (lágt) höfuðit, to bear the head high (low), i. e. to be in high or low spirits, Nj. 91; but also, b. halann bratt (lágt), to cock up or let fall the tail (metaph. from cattle), to be in an exultant or low mood: sundry phrases, as, b. bein, to rest the bones, be buried; far þú til Íslands, þar mun þér auðið verða beinin at b., Grett. 91 A; en þó hygg ek at þú munir hér b. beinin í Norðrálfunni, Orkn. 142; b. fyrir borð, to throw overboard, metaph. to oppress; verðr Þórhalli nú fyrir borð borinn, Th. was defied, set at naught, Fær. 234; b. brjóst fyrir e-m, to be the breast-shield, protection of one, Fms. vii. 263: also, b. hönd fyrir höfuð sér, metaph. to put one’s hand before one’s head, i. e. to defend oneself; b. ægishjálm yfir e-m, to keep one in awe and submission, Fm. 16, vide A. I. 2.

III. connected with prepp., b. af, and (rarely) yfir (cp. afburðr, yfirburðr), to excel, surpass; eigi sá hvárttveggja féit er af öðrum berr, who gets the best of it, Nj. 15; en þó bar Bolli af, B. surpassed all the rest, Ld. 330; þat mannval bar eigi minnr af öðrum mönnum um fríðleik, afi ok fræknleik, en Ormrinn Langi af öðrum skipum, Fms. ii. 252; at hinn útlendi skal yfir b. ( outdo) þann sem Enskir kalla meistara, xi. 431: b. til, to apply, try if it fits; en er þeir báru til (viz. shoes to the hoof of a horse), þá var sem hæfði hestinum, ix. 55; bera til hvern lykil at öðrum at portinu, Thom. 141; b. e-t við, to try it on (hence viðburðr, experiment, effort): b. um, to wind round, as a cable round a pole or the like, Nj. 115; þá bar hann þá festi um sik, made it fast round his body, Fms. ix. 219; ‘b. e-t undir e-n’ is to consult one, ellipt., b. undir dóm e-s; ‘b. e-t fyrir’ is to feign, use as excuse: b. á, í, to smear, anoint; b. vatn í augu sér, Rb. 354; b. tjöru í höfuð sér, Nj. 181, Hom. 70, 73, cp. áburðr; b. gull, silfr, á, to ornament with gold or silver, Ld. 114, Finnb. 258: is now also used = to dung, b. á völl; b. vápn á e-n, to attack one with sharp weapons, Eg. 583, Fms. xi. 334: b. eld at, to set fire to, Nj. 122; b. fjötur (bönd) at e-m, to put fetters (bonds) on one, Fms. x. 172, Hm. 150: metaph. reflex., bönd berask at e-m, a law term, the evidence bears against one; b. af sér, to parry off; Gyrðr berr af sér lagit, G. parries the thrust off, Fms. x. 421; cp. A. II. 3. β.

IV. reflex., berask mikit á (cp. áburðr), to bear oneself proudly, or b. lítið á, to bear oneself humbly; hann var hinn kátasti ok barst á mikit, Fms. ii. 68, viii. 219, Eb. 258; b. lítið á, Clem. 35; láta af berask, to die; Óttarr vill skipa til um fjárfar sitt áðr hann láti af b., Fms. ii. 12: berask fyrir, to abide in a place as an asylum, seek shelter; hér munu vit láta fyrir b., Fas. iii. 471; berask e-t fyrir, to design a thing, be busy about, barsk hann þat fyrir at sjá aldregi konur, Greg. 53; at njósna um hvat hann bærist fyrir, to inquire into what he was about, Fms. iv. 184, Vígl. 19.

β. recipr. in the phrase, berask banaspjót eptir, to seek for one another’s life, Glúm. 354: b. vápn á, of a mutual attack with sharp weapons, Fms. viii. 53.

γ. pass., sár berask á e-n, of one in the heat of battle beginning to get wounds and give way, Nj.:—berask við, to be prevented, not to do; ok nú lét Almáttugr Guð við berast kirkjubrunnann, stopped, prevented the burning of the church, Fms. v. 144; en mér þætti gott ef við bærist, svá at hón kæmi eigi til þín, vi. 210, vii. 219; ok var þá búit at hann mundi þegar láta hamarinn skjanna honum, en hann lét þat við berask, he bethought himself and did not, Edda 35; því at mönnum þótti sem þannig mundi helzt úhæfa við berask, that mischief would thus be best prevented, Sturl. ii. 6, iii. 80.

C. IMPERS.:—with a sort of passive sense, both in a loc. and temp. sense, and gener. denotes an involuntary, passive motion, happening suddenly or by chance:

I. with acc. it bears or carries one to a place, i. e. one happens to come; the proverb, alla (acc.) berr at sama brunni, all come to the same well (end), Lat. omnes una manet nox; bar hann þá ofan gegnt Özuri, he happened to come in his course just opposite to Ö., Lat. delatus est, Dropl. 25: esp. of ships or sailors; nú berr svá til ( happens) herra, at vér komum eigi fram ferðinni, berr oss (acc.) til Íslands eðr annara landa, it bore us to I., i. e. if we drive or drift thither, Fms. iv. 176; þá (acc. pl.) bar suðr í haf, they drifted southwards, Nj. 124.

β. as a cricketing term, in the phrase, berr (bar) út knöttinn, the ball rolls out, Gísl. 26, cp. p. 110 where it is transit.; berr Gísli ok út knöttinn, vide Vígl. ch. 11, Grett. ch. 17, Vd. ch. 37, Hallfr. S. ch. 2.

γ. Skarpheðin (acc.) bar nú at þeim, Sk. came suddenly upon them, Nj. 144; bar at Hróaldi þegar allan skjöldinn, the shield was dashed against H.’s body, 198; ok skyldu sæta honum, ef hann (acc.) bæri þar at, if he should per chance come, shew himself there, Orkn. 406; e-n berr yfir, it bears one, i. e. one is borne onwards, as a bird flying, a man riding; þóttist vita, at hann (acc.) mundi fljótara yfir bera ef hann riði en gengi, that he would get on more fleetly riding than walking, Hrafn. 7; hann (acc.) bar skjótt yfir, he passed quickly, of a flying meteor, Nj. 194; e-n berr undan, escapes.

2. also with acc. followed by prepp. við, saman, jafnframt, hjá, of bodies coinciding or covering one another: loc., er jafnframt ber jaðrana tungls ok sólar, if the orb of the moon and sun cover each other, Rb. 34; þat kann vera stundum, at tunglit (acc.) berr jafht á millum vár ok sólar (i. e. in a moon eclipse), 108; ber nokkut jaðar (acc.) þess hjá sólar jaðri, 34; Gunnarr sér at rauðan kyrtil (acc.) bar við glugginn, G. sees that a red kirtle passed before the window, Nj. 114; bar fyrir utan þat skip vápnaburð (acc.) heiðingja (gen. pl.), the missiles of the heathens passed over the ship without hurting them, flew too high, Fms. vii. 232; hvergi bar skugga (acc.) á, nowhere a shadow, all bright, Nj. 118; þangat sem helzt mátti nokkut yfir þá skugga bera af skóginum, where they were shadowed (hidden) by the trees, Fms. x. 239; e-t berr fram (hátt), a body is prominent, Lat. eminet; Ólafr konungr stóð í lyptingunni, bar hann (acc.) hátt mjök, king O. stood out conspicuously, ii. 308; b. yfir, þótti mjök bera hljóð (acc.) þar yfir er Ólafr sat, the sound was heard over there where O. sat, Sturl. i. 21; b. á milli, something comes between; leiti (acc.) bar á milli, a hill hid the prospect, Nj. 263: metaph., e-m berr e-t á milli, they come to dissent, 13, v. 1.; b. fyrir augu (hence fyrirburðr, vision), of a vision or the like; mart (acc.) berr nú fyrir augu mér, ek sé …, many things come now before my eyes, 104; hann mundi allt þat er fyrir hann hafði borit, i. e. all the dream, 195; eina nótt berr fyrir hann í svefni mikla sýn, Fms. i. 137, Rd. 290; veiði (acc.) berr í hendr e-m (a metaphor from hunting), sport falls to one’s lot; hér bæri veiði í hendr nú, here would be a game, Nj. 252; e-t berr undan (a metaphor from fishing, hunting term), when one misses one’s opportunity; vel væri þá … at þá veiði (acc.) bæri eigi undan, that this game should not go amiss, 69; en ef þetta (acc.) berr undan, if this breaks down, 63; hon bað hann þá drepa einhvern manna hans, heldr en allt (acc.) bæri undan, rather than that all should go amiss, Eg. 258: absol., þyki mér illa, ef undan berr, if I miss it, Nj. 155; viljum vér ekki at undan beri at…, we will by no means miss it…, Fms. viii. 309, v. 1. The passage Bs. i. 416 (en fjárhlutr sá er átt hafði Ari, bar undan Guðmundi) is hardly correct, fjárhlut þann would run better, cp. bera undir, as a law term, below.

II. adding prepp.; b. við, at, til, at hendi, at móti, til handa …, to befall, happen, Lat. accidere, occurrere, with dat. of the person, (v. atburðr, viðburðr, tilburðr); engi hlut skyldi þann at b., no such thing should happen as…, Fms. xi. 76; svá bar at einn vetr, it befell, x. 201; þat hefir nú víst at hendi borit, er…, Nj. 174; þó þetta vandræði (acc.) hafi nú borit oss (dat.) at hendi, Eg. 7; b. til handa, id., Sks. 327; bar honum svá til, so it befell him, Fms. xi. 425; at honum bæri engan váðaligan hlut til á veginum, that nothing dangerous should befall him on the way, Stj. 212; bæri þat þá svá við, at hann ryfi, it then perchance might happen, that …, 102; þat bar við at Högni kom, 169, 172, 82; raun (acc.) berr á, it is proved by the fact, event, Fms. ix. 474, x. 185.

2. temp., e-t berr á, it happens to fall on …; ef þing (acc.) ber á hina helgu viku, if the parliament falls on the holy week (Whitsun), Grág. i. 106; ef Crucis messu (acc.) berr á Drottins dag, Rb. 44; berr hana (viz. Petrs messu, June 29) aldrei svá optarr á öldinni, 78; þat er nú berr oss næst, what has occurred of late, Sturl. iii. 182: b. í móti, to happen exactly at a time; þetta (acc.) bar í móti at þenna sama dag andaðist Brandr biskup, Bs. i. 468; b. saman, id.; bar þat saman, at pá var Gunnarr at segja brennusöguna, just when G. was about telling the story, Nj. 269.

3. metaph. of agreement or separation; en þat (acc.) þykir mjök saman b. ok þessi frásögn, Fms. x. 276: with dat., bar öllum sögum vel saman, all the records agreed well together, Nj. 100, v. l.; berr nú enn í sundr með þeim, Bjarna ok Þorkatli at sinni, B. and Th. missed each other, Vápn. 25.

4. denoting cause; e-t (acc.) berr til …, causes a thing; ætluðu þat þá allir, at þat mundi til bera, that that was the reason, Nj. 75; at þat beri til skilnaðar okkars, that this will make us to part (divorce), 261; konungr spurði, hvat til bæri úgleði hans, what was the cause of his grief? Fms. vi. 355; þat berr til tunglhlaups, Rb. 32.

β. meiri ván at brátt beri þat (acc.) til bóta, at herviliga steypi hans ríki, i. e. there will soon come help (revenge), Fms. x. 264; fjórir eru þeir hlutir er menn (acc.) berr í ætt á landi hér, there are four cases under which people may be adopted, Grág. i. 361.

γ. e-t berr undir e-n, falls to a person’s lot; hon á arf at taka þegar er undir hana berr, in her turn, 179; mikla erfð (acc.) bar undir hana, Mar. (Fr.); berr yfir, of surpassing, Bs. ii. 121, 158; b. frá, id. (fráburðr); herðimikill svá at þat (acc.) bar frá því sem aðrir menn, Eg. 305; er sagt, at þat bæri frá hve vel þeir mæltu, it was extraordinary how well they did speak, Jb. 11; bar þat mest frá hversu illa hann var limaðr, but above all, how…, Ó. H. 74.

5. with adverbial nouns in a dat. form; e-t berr bráðum, happens of a sudden; berr þetta (acc.) nú allbráðum, Fms. xi. 139; cp. vera bráðum borinn, to be taken by surprise (above); berr stórum, stærrum, it matters a great deal; ætla ek stærrum b. hin lagabrotin (acc.), they are much more important, matter more, vii. 305; var þat góðr kostr, svá at stórum bar, xi. 50; hefir oss orðit svá mikil vanhyggja, at stóru berr, an enormous blunder, Gísl. 51; svá langa leið, at stóru bar, Fas. i. 116; þat berr stórum, hversu mér þóknast vel þeirra athæfi, it amounts to a great deal, my liking their service, i. e. I do greatly like, Fms. ii. 37; eigi berr þat allsmám hversu vel mér líkar, in no small degree do I like, x. 296.

β. with dat., it is fitting, becoming; svá mikit sem landeiganda (dat.) berr til at hafa eptir lögum, what he is legally entitled to, Dipl. iii. 10; berr til handa, it falls to one’s lot, v. above, Grág. i. 93.

III. answering to Lat. oportet, absolutely or with an adverb, vel, illa, with infinit.; e-m berr, it beseems, becomes one; berr þat ekki né stendr þvílíkum höfuðfeðr, at falsa, Stj. 132; berr yðr (dat.) vel, herra, at sjá sannindi á þessu máli, Fms. ix. 326; sagði, at þat bar eigi Kristnum mönnum, at særa Guð, x. 22; þá siðu at mér beri vel, Sks. 353 B: used absol., berr vel, illa, it is beseeming, proper, fit, unbeseeming, unfit, improper; athæfi þat er vel beri fyrir konungs augliti, 282; þat þykir ok eigi illa bera, at maðr hafi svart skinn til hosna, i. e. it suits pretty well, 301: in case of a pers. pron. in acc. or dat. being added, the sentence becomes personal in order to avoid doubling the impers. sentence, e. g. e-m berr skylda (not skyldu) til, one is bound by duty; veit ek eigi hver skylda (nom.) yðr (acc.) ber til þess at láta jarl einn ráða, Fms. i. 52: also leaving the dat. out, skylda berr til at vera forsjámaðr með honum, vii. 280; eigi berr hér til úviska mín, it is not that I am not knowing, Nj. 135.

IV. when the reflex. inflexion is added to the verb, the noun loses its impers. character and is turned from acc. into nom., e. g. þar (þat?) mun hugrinn minn mest hafa fyrir borizt, this is what I suspected, fancied, Lv. 34; cp. hugarburðr, fancy, and e-t berr fyrir e-n (above, C. I. 2); hefir þetta (nom.) vel í móti borizt, a happy coincidence, Nj. 104; ef svá harðliga kann til at berask, if the misfortunes do happen, Gþl. 55; barsk sú úhamingja (nom.) til á Íslandi, that mischief happened (no doubt the passage is thus to be emended), Bs. i. 78, but bar þá úhamingju …; þat (nom.) barsk at, happened, Fms. x. 253; fundir várir (nom.) hafa at borizt nokkurum sinnum, vii. 256; þat barsk at á einhverju sumri, Eg. 154; bærist at um síðir at allr þingheimrinn berðist, 765, cp. berast við, berask fyrir above (B. V.): berast, absol., means to be shaken, knocked about; var þess ván, at fylkingar mundu berast í hergöngunni, that they would be brought into some confusion, Fms. v. 74; Hrólfr gékk at ramliga, ok barst Atli (was shaken, gave away) fyrir orku sakir, þar til er hann féll. Fas. iii. 253; barst Jökull allr fyrir orku sakir (of two wrestling), Ísl. ii. 467, Fms. iii. 189: vide B. IV.

D. In mod. usage the strong bera—bar is also used in impersonal phrases, denoting to let a thing be seen, shew, but almost always with a negative preceding, e. g. ekki bar (ber) á því, it could ( can) not be seen; að á engu bæri, láta ekki á bera ( to keep tight), etc. All these phrases are no doubt alterations from the weak verb bera, að, nudare, and never occur in old writers; we have not met with any instance previous to the Reformation; the use is certainly of late date, and affords a rare instance of weak verbs turning into strong; the reverse is more freq. the case.

mf (ā)n. very minute orﾠ small orﾠ delicate MBh. R. etc.;

ănĭmus, i, m. [a Graeco-Italic form of anemos = wind (as ego, lego, of ego, lego); cf. Sanscr. an = to breathe, anas = breath, anilas = wind; Goth. uz-ana = exspiro; Erse, anal = breath; Germ. Unst = a storm (so, sometimes); but Curt. does not extend the connection to AФ, aêmi = to blow; a modification of animus—by making which the Romans took a step in advance of the Greeks, who used hê psuchê for both these ideas—is anima, which has the physical meaning of anemos, so that Cic. was theoretically right, but historically wrong, when he said, ipse animus ab anima dictus est, Tusc. 1, 9, 19; after the same analogy we have from psuchô = to breathe, blow, psuchê = breath, life, soul; from pneô = to breathe, pneuma = air, breath, life, in class. Greek, and = spirit, a spiritual being, in Hellenistic Greek; from spiro = to breathe, blow, spiritus = breath, breeze, energy, high spirit, and poet. and post-Aug. = soul, mind; the Engl. ghost = Germ. Geist may be comp. with Germ. giessen and cheô, to pour, and for this interchange of the ideas of gases and liquids, cf. Sol. 22: insula adspiratur freto Gallico, is flowed upon, washed, by the Gallic Strait; the Sanscr. atman = breath, soul, with which comp. aytmê = breath; Germ. Odem = breath, and Athem = breath, soul, with which group Curt. connects auô, aêmi; the Heb. = breath, life, soul; and = breath, wind, life, spirit, soul or mind].

In a general sense, the rational soul in man (in opp. to the body, corpus, and to the physical life, anima), hê psuchê:

humanus animus decerptus ex mente divina,

Cic. Tusc. 5, 13, 38:

Corpus animum praegravat, Atque affixit humo divinae particulam aurae,

Hor. S. 2, 2, 77:

credo deos immortales sparsisse animos in corpora humana, ut essent qui terras tuerentur etc.,

Cic. Sen. 21, 77:

eas res tueor animi non corporis viribus,

id. ib. 11, 38; so id. Off. 1, 23, 79:

quae (res) vel infirmis corporibus animo tamen administratur,

id. Sen. 6, 15; id. Off. 1, 29, 102:

omnes animi cruciatus et corporis,

id. Cat. 4, 5, 10:

levantes Corpus et animum,

Hor. Ep. 2, 1, 141:

formam et figuram animi magis quam corporis complecti,

Tac. Agr. 46; id. H. 1, 22:

animi validus et corpore ingens,

id. A. 15, 53:

Aristides primus animum pinxit et sensus hominis expressit, quae vocantur Graece ethe, item perturbationes,

first painted the soul, put a soul into his figures, Plin. 35, 10, 36, § 98 (cf.:

animosa signa,

life-like statues, Prop. 4, 8, 9): si nihil esset in eo (animo), nisi id, ut per eum viveremus, i. e. were it mere anima, Cic. Tusc. 1, 24, 56:

Singularis est quaedam natura atque vis animi, sejuncta ab his usitatis notisque naturis, i. e. the four material elements,

id. ib. 1, 27, 66: Neque nos corpora sumus. Cum igitur nosce te dicit, hoc dicit, nosce animum tuum, id. ib. 1, 22, 52:

In quo igitur loco est (animus)? Credo equidem in capite,

id. ib. 1, 29, 70:

corpora nostra, terreno principiorum genere confecta, ardore animi concalescunt,

derive their heat from the fiery nature of the soul, id. ib. 1, 18, 42:

Non valet tantum animus, ut se ipsum ipse videat: at, ut oculus, sic animus, se non videns alia cernit,

id. ib. 1, 27, 67: foramina illa ( the senses), quae patent ad animum a corpore, callidissimo artificio natura fabricata est, id. ib. 1, 20, 47: dum peregre est animus sine corpore velox, independently of the body, i. e. the mind roaming in thought, Hor. Ep. 1, 12, 13:

discessus animi a corpore,

Cic. Tusc. 1, 9, 18; 1, 30, 72:

cum nihil erit praeter animum,

when there shall be nothing but the soul, when the soul shall be disembodied, id. ib. 1, 20, 47; so,

animus vacans corpore,

id. ib. 1, 22, 50; and:

animus sine corpore,

id. ib. 1, 22, 51:

sine mente animoque nequit residere per artus pars ulla animai,

Lucr. 3, 398 (for the pleonasm here, v. infra, II. A. 1.):

Reliquorum sententiae spem adferunt posse animos, cum e corporibus excesserint in caelum pervenire,

Cic. Tusc. 1, 11, 24:

permanere animos arbitramur consensu nationum omnium,

id. ib. 1, 16, 36:

Pherecydes primus dixit animos esse hominum sempiternos,

id. ib. 1, 16, 38:

Quod ni ita se haberet, ut animi immortales essent, haud etc.,

id. Sen. 23, 82: immortalitas animorum, id. ib. 21, 78; id. Tusc. 1, 11, 24; 1, 14, 30:

aeternitas animorum,

id. ib. 1, 17, 39; 1, 22, 50 (for the plur. animorum, in this phrase, cf. Cic. Sen. 23, 84); for the atheistic notions about the soul, v. Lucr. bk. iii.—

In a more restricted sense, the mind as thinking, feeling, willing, the intellect, the sensibility, and the will, acc. to the almost universally received division of the mental powers since the time of Kant (Diog. Laert. 8, 30, says that Pythagoras divided hê psuchê into ho nous, hai phrenes, and ho thumos; and that man had ho nous and ho thumos in common with other animals, but he alone had hai phrenes. Here ho nous and ho thumos must denote the understanding and the sensibility, and hai phrenes, the reason. Plutarch de Placit. 4, 21, says that the Stoics called the supreme faculty of the mind (to hêgemonikon tês psuchês) ho logismos, reason. Cic. sometimes speaks of a twofold division; as, Est animus in partes tributus duas, quarum altera rationis est particeps, altera expers (i. e. to logistikon and to alogon of Plato; cf. Tert. Anim. 16), i. e. the reason or intellect and the sensibility, Tusc. 2, 21, 47; so id. Off. 1, 28, 101; 1, 36, 132; id. Tusc 4, 5, 10; and again of a threefold; as, Plato triplicem finxit animum, cujus principatum, id est rationem in capite sicut in arce posuit, et duas partes ( the two other parts) ei parere voluit, iram et cupiditatem, quas locis disclusit; iram in pectore, cupiditatem subter praecordia locavit, i. e. the reason or intellect, and the sensibility here resolved into desire and aversion, id. ib. 1, 10, 20; so id. Ac. 2, 39, 124. The will, hê boulêsis, voluntas, arbitrium, seems to have been sometimes merged in the sensibility, ho thumos, animus, animi, sensus, and sometimes identified with the intellect or reason, ho nous, ho logismos, mens, ratio).

1.. The general power of perception and thought, the reason, intellect, mind (syn.: mens, ratio, ingenium), ho nous:

cogito cum meo animo,

Plaut. Most. 3, 2, 13; so Ter. Ad. 3, 4, 55:

cum animis vestris cogitare,

Cic. Agr. 2, 24:

recordari cum animo,

id. Clu. 25, 70;

and without cum: animo meditari,

Nep. Ages. 4, 1; cf. id. Ham. 4, 2:

cogitare volvereque animo,

Suet. Vesp. 5:

animo cogitare,

Vulg. Eccli. 37, 9:

statuere apud animum,

Liv. 34, 2:

proposui in animo meo,

Vulg. Eccli. 1, 12:

nisi me animus fallit, hi sunt, etc.,

Plaut. Men. 5, 9, 23:

in dubio est animus,

Ter. And. 1, 5, 31; id. ib. prol. 1; cf. id. ib. 1, 1, 29:

animum ad se ipsum advocamus,

Cic. Tusc. 1, 31, 75:

lumen animi, ingenii consiliique tui,

id. Rep. 6, 12 al. —

For the sake of rhet. fulness, animus often has a synonym joined with it: Mens et animus et consilium et sententia civitatis posita est in legibus,

Cic. Clu. 146:

magnam cui mentem animumque Delius inspirat vates,

Verg. A. 6, 11:

complecti animo et cogitatione,

Cic. Off. 1, 32, 117; id. de Or. 1, 2, 6:

animis et cogitatione comprehendere,

id. Fl. 27, 66:

cum omnia ratione animoque lustraris,

id. Off. 1, 17, 56:

animorum ingeniorumque naturale quoddam quasi pabulum consideratio naturae,

id. Ac. 2, 41, 127.—Hence the expressions: agitatio animi, attentio, contentio; animi adversio; applicatio animi; judicium, opinio animorum, etc. (v. these vv.); and animum advertere, adjungere, adplicare, adpellere, inducere, etc. (v. these vv.).—

Of particular faculties of mind, the memory:

etiam nunc mihi Scripta illa dicta sunt in animo Chrysidis,

Ter. And. 1, 5, 46:

An imprimi, quasi ceram, animum putamus etc. (an idea of Aristotle's),

Cic. Tusc. 1, 25, 61:

ex animo effluere,

id. de Or. 2, 74, 300: omnia fert aetas, animum quoque;

... Nunc oblita mihi tot carmina,

Verg. E. 9, 51.—

Consciousness (physically considered) or the vital power, on which consciousness depends ( = conscientia, q. v. II. A., or anima, q. v. II. E.):

vae miserae mihi. Animo malest: aquam velim,

I'm fainting, my wits are going, Plaut. Am. 5, 1, 6; id. Curc. 2, 3, 33:

reliquit animus Sextium gravibus acceptis vulneribus,

Caes. B. G. 6, 38:

Una eademque via sanguis animusque sequuntur,

Verg. A. 10, 487:

animusque reliquit euntem,

Ov. M. 10, 459:

nisi si timor abstulit omnem Sensum animumque,

id. ib. 14, 177:

linqui deinde animo et submitti genu coepit,

Curt. 4, 6, 20: repente animo linqui solebat, Suet. Caes. 45:

ad recreandos defectos animo puleio,

Plin. 20, 14, 54, § 152.—

The conscience, in mal. part. (v. conscientia, II. B. 2. b.):

cum conscius ipse animus se remordet,

Lucr. 4, 1135:

quos conscius animus exagitabat,

Sall. C. 14, 3:

suae malae cogitationes conscientiaeque animi terrent,

Cic. Sex. Rosc. 67.—

In Plaut. very freq., and once also in Cic., meton. for judicium, sententia, opinion, judgment; mostly meo quidem animo or meo animo, according to my mind, in my opinion, Plaut. Men. 1, 3, 17:

e meo quidem animo aliquanto facias rectius, si, etc.,

id. Aul. 3, 6, 3:

meo quidem animo, hic tibi hodie evenit bonus,

id. Bacch. 1, 1, 69; so id. Aul. 3, 5, 4; id. Curc. 4, 2, 28; id. Bacch. 3, 2, 10; id. Ep. 1, 2, 8; id. Poen. 1, 2, 23; id. Rud. 4, 4, 94; Cic. Sest. 22:

edepol lenones meo animo novisti,

Plaut. Curc. 4, 2, 19:

nisi, ut meus est animus, fieri non posse arbitror,

id. Cist. 1, 1, 5 (cf.:

EX MEI ANIMI SENTENTIA,

Inscr. Orell. 3665:

ex animi tui sententia,

Cic. Off. 3, 29, 108).—

The imagination, the fancy (for which Cic. often uses cogitatio, as Ac. 2, 15, 48):

cerno animo sepultam patriam, miseros atque insepultos acervos civium,

Cic. Cat. 4, 6, 11:

fingere animo jubebat aliquem etc.,

id. Sen. 12, 41: Fingite animis;

litterae enim sunt cogitationes nostrae, et quae volunt, sic intuentur, ut ea cernimus, quae videmus,

id. Mil. 29, 79:

Nihil animo videre poterant,

id. Tusc. 1, 16, 38.—

The power of feeling, the sensibility, the heart, the feelings, affections, inclinations, disposition, passions (either honorable or base; syn.: sensus, adfectus, pectus, cor), ho thumos.

a.. In gen., heart, soul, spirit, feeling, inclination, affection, passion: Medea, animo aegra, amore saevo saucia, Enn. ap. Auct. ad Her. 2, 22 (cf. Plaut. Truc. 2, 7, 36:

animo hercle homo suo est miser): tu si animum vicisti potius quam animus te, est quod gaudeas, etc.,

Plaut. Trin. 2, 2, 27 -29:

harum scelera et lacrumae confictae dolis Redducunt animum aegrotum ad misericordiam,

Ter. And. 3, 3, 27:

Quo gemitu conversi animi (sunt),

Verg. A. 2, 73:

Hoc fletu concussi animi,

id. ib. 9, 498;

4, 310: animum offendere,

Cic. Lig. 4; id. Deiot. 33; so Vulg. Gen. 26, 35.—Mens and animus are often conjoined and contrasted, mind and heart (cf. the Homeric kata phrena kai kata thumon, in mind and heart): mentem atque animum delectat suum, entertains his mind and delights his heart, Enn. ap. Gell. 19, 10:

Satin tu sanus mentis aut animi tui?

Plaut. Trin. 2, 4, 53:

mala mens, malus animus,

bad mind, bad heart, Ter. And. 1, 1, 137:

animum et mentem meam ipsa cogitatione hominum excellentium conformabam,

Cic. Arch. 6, 14:

Nec vero corpori soli subveniendum est, sed menti atque animo multo magis,

id. Sen. 11, 36:

ut omnium mentes animosque perturbaret,

Caes. B. G. 1, 39; 1, 21:

Istuc mens animusque fert,

Hor. Ep. 1, 14, 8:

Stare Socrates dicitur tamquam quodam recessu mentis atque animi facto a corpore,

Gell. 2, 1; 15, 2, 7.—

And very rarely with this order inverted: Jam vero animum ipsum mentemque hominis, etc.,

Cic. N. D. 2, 59, 147:

mente animoque nobiscum agunt,

Tac. G. 29:

quem nobis animum, quas mentes imprecentur,

id. H. 1, 84;

and sometimes pleon. without such distinction: in primis regina quietum Accipit in Teucros animum mentemque benignam,

a quiet mind and kindly heart, Verg. A. 1, 304; so,

pravitas animi atque ingenii,

Vell. 2, 112, 7 (for mens et animus, etc., in the sense of thought, used as a pleonasm, v. supra, II. A. 1.):

Verum animus ubi semel se cupiditate devinxit mala, etc.,

Ter. Heaut. 1, 2, 34:

animus perturbatus et incitatus nec cohibere se potest, nec quo loco vult insistere,

Cic. Tusc. 4, 18, 41:

animum comprimit,

id. ib. 2, 22, 53:

animus alius ad alia vitia propensior,

id. ib. 4, 37, 81; id. ad Q. Fr. 1, 1:

sed quid ego hic animo lamentor,

Enn. Ann. 6, 40:

tremere animo,

Cic. ad Q. Fr. 1, 1, 4:

ingentes animo concipit iras,

Ov. M. 1, 166:

exsultare animo,

id. ib. 6, 514.—So often ex animo, from the heart, from the bottom of one's heart, deeply, truly, sincerely:

Paulum interesse censes ex animo omnia facias an de industria?

from your heart or with some design, Ter. And. 4, 4, 55; id. Ad. 1, 1, 47:

nisi quod tibi bene ex animo volo,

id. Heaut. 5, 2, 6: verbum [p. 124] ex animo dicere, id. Eun. 1, 2, 95:

sive ex animo id fit sive simulate,

Cic. N. D. 2, 67, 168:

majore studio magisve ex animo petere non possum,

id. Fam. 11, 22:

ex animo vereque diligi,

id. ib. 9, 6, 2:

ex animo dolere,

Hor. A. P. 432:

quae (gentes) dederunt terram meam sibi cum gaudio et toto corde et ex animo,

Vulg. Ezech. 36, 5; ib. Eph. 6, 6; ib. 1 Pet. 5, 3.—And with gen.

With verbs:

Quid illam miseram animi excrucias?

Plaut. Mil. 4, 2, 76; 4, 6, 65:

Antipho me excruciat animi,

Ter. Phorm. 1, 4, 10:

discrucior animi,

id. Ad. 4, 4, 1:

in spe pendebit animi,

id. Heaut. 4, 4, 5: juvenemque animi miserata repressit, pitying him in her heart, thumôi phileousa te kêdomenê te (Hom. Il. 1, 196), Verg. A. 10, 686.—

With adjj.:

aeger animi,

Liv. 1, 58; 2, 36; 6, 10; Curt. 4, 3, 11; Tac. H. 3, 58:

infelix animi,

Verg. A. 4, 529:

felix animi,

Juv. 14, 159:

victus animi,

Verg. G. 4, 491:

ferox animi,

Tac. A. 1, 32:

promptus animi,

id. H. 2, 23:

praestans animi,

Verg. A. 12, 19:

ingens animi,

Tac. A. 1, 69 (for this gen. v. Ramsh. Gr. p. 323; Key, § 935; Wagner ad Plaut. Aul. v. 105; Draeger, Hist. Synt. I. p. 443).—

Meton., disposition, character (so, often ingenium): nimis paene animo es Molli, Pac. ap. Cic. Tusc. 2, 21, 49:

animo audaci proripit sese,

Pac. Trag. Rel. p. 109 Rib.:

petulans protervo, iracundo animo,

Plaut. Bacch. 4, 3, 1; id. Truc. 4, 3, 1:

ubi te vidi animo esse omisso (omisso = neglegenti, Don.),

Ter. Heaut. 5, 2, 9; Cic. Fam. 2. 17 fin.:

promptus animus vester,

Vulg. 2 Cor. 9, 2: animis estis simplicibus et mansuetis nimium creditis unicuique, Auct. ad Her. 4, 37:

eorum animi molles et aetate fluxi dolis haud difficulter capiebantur,

Sall. C. 14, 5:

Hecabe, Non oblita animorum, annorum oblita suorum,

Ov. M. 13, 550:

Nihil est tam angusti animi tamque parvi, quam amare divitias,

Cic. Off. 1, 20, 68:

sordidus atque animi parvi,

Hor. S. 1, 2, 10; Vell. 2, 25, 3:

Drusus animi fluxioris erat,

Suet. Tib. 52.—

In particular, some one specific emotion, inclination, or passion (honorable or base; in this signif., in the poets and prose writers, very freq. in the plur.). —

Courage, spirit:

ibi nostris animus additus est,

Plaut. Am. 1, 1, 94; cf. Ter. Heaut. 3, 2, 31; id. And. 2, 1, 33:

deficiens animo maesto cum corde jacebat,

Lucr. 6, 1232:

virtute atque animo resistere,

Cic. Fam. 5, 2, 8:

fac animo magno fortique sis,

id. ib. 6, 14 fin.:

Cassio animus accessit, et Parthis timor injectus est,

id. Att. 5, 20, 3:

nostris animus augetur,

Caes. B. G. 7, 70:

mihi in dies magis animus accenditur,

Sall. C. 20, 6; Cic. Att. 5, 18; Liv. 8, 19; 44, 29:

Nunc demum redit animus,

Tac. Agr. 3:

bellica Pallas adest, Datque animos,

Ov. M. 5, 47:

pares annis animisque,

id. ib. 7, 558:

cecidere illis animique manusque,

id. ib. 7, 347 (cf.:

tela viris animusque cadunt,

id. F. 3, 225) et saep.—Hence, bono animo esse or uti, to be of good courage, Varr. R. R. 2, 5, 5: Am. Bono animo es. So. Scin quam bono animo sim? Plaut. Am. 22, 39:

In re mala animo si bono utare, adjuvat,

id. Capt. 2, 1, 9:

bono animo fac sis,

Ter. Ad. 3, 5, 1:

quin tu animo bono es,

id. ib. 4, 2, 4:

quare bono animo es,

Cic. Att. 5, 18; so Vulg. 2 Macc. 11, 26; ib. Act. 18, 25;

so also, satis animi,

sufficient courage, Ov. M. 3, 559.—Also for hope:

magnus mihi animus est, hodiernum diem initium libertatis fore,

Tac. Agr, 30.— Trop., of the violent, stormy motion of the winds of AEolus:

Aeolus mollitque animos et temperat iras,

Verg. A. 1, 57.—Of a top:

dant animos plagae,

give it new force, quicker motion, Verg. A. 7, 383.—

Of spirit in discourse: in Asinio Pollione et consilii et animi satis,

Quint. 10, 1, 113. —

Haughtiness, arrogance, pride: quae civitas est in Asia, quae unius tribuni militum animos ac spiritus capere possit? can bear the arrogance and pride, etc., Cic. Imp. Pomp. 22, 66:

jam insolentiam noratis hominis: noratis animos ejus ac spiritus tribunicios,

id. Clu. 39, 109; so id. Caecin. 11 al.; Ov. Tr. 5, 8, 3 (cf.:

quia paululum vobis accessit pecuniae, Sublati animi sunt,

Ter. Hec. 3, 5, 56).—

Violent passion, vehemence, wrath:

animum vincere, iracundiam cohibere, etc.,

Cic. Marcell. 3:

animum rege, qui nisi paret Imperat,

Hor. Ep. 1, 2, 62:

qui dominatur animo suo,

Vulg. Prov. 16, 32.—So often in plur.; cf hoi thumoi: ego meos animos violentos meamque iram ex pectore jam promam, Plaut. Truc. 2, 7, 43:

vince animos iramque tuam,

Ov. H. 3, 85; id. M. 8, 583; Prop. 1, 5, 12:

Parce tuis animis, vita, nocere tibi,

id. 2, 5, 18:

Sic longius aevum Destruit ingentes animos,

Luc. 8, 28:

coeunt sine more, sine arte, Tantum animis iraque,

Stat. Th. 11, 525 al. —

Moderation, patience, calmness, contentedness, in the phrase aequus animus, an even mind:

si est animus aequos tibi,

Plaut. Aul. 2, 2, 10; id. Rud. 2, 3, 71; Cic. Rosc. Am. 50, 145; and often in the abl., aequo animo, with even mind, patiently, etc.:

aequo animo ferre,

Ter. And. 2, 3, 23; Cic. Tusc. 1, 39, 93; id. Sen. 23, 84; Nep. Dion. 6, 4; Liv. 5, 39:

aequo animo esse,

Vulg. 3 Reg. 21, 7; ib. Judith, 7, 23: Aequo animo est? of merry heart (Gr. euthumei), ib. Jac. 5, 13:

animis aequis remittere,

Cic. Clu. 2, 6:

aequiore animo successorem opperiri,

Suet. Tib. 25:

haud aequioribus animis audire,

Liv. 23, 22: sapientissimus quisque aequissimo animo moritur; stultissimus iniquissimo. Cic. Sen. 23, 83; so id. Tusc. 1, 45, 109; Sall. C. 3, 2; Suet. Aug. 56:

iniquo animo,

Att. Trag. Rel. p. 150 Rib.; Cic. Tusc. 2, 2, 5; Quint. 11, 1, 66.—

Agreeable feeling, pleasure, delight:

cubat amans animo obsequens,

Plaut. Am. 1, 1, 134:

indulgent animis, et nulla quid utile cura est,

Ov. M. 7, 566; so, esp. freq.: animi causa (in Plaut. once animi gratia), for the sake of amusement, diversion (cf.:

haec (animalia) alunt animi voluptatisque causa,

Caes. B. G. 5, 12):

Post animi causa mihi navem faciam,

Plaut. Rud. 4, 2, 27; so id. Trin. 2, 2, 53; id. Ep. 1, 1, 43:

liberare fidicinam animi gratia,

id. ib. 2, 2, 90:

qui illud animi causa fecerit, hunc praedae causa quid facturum putabis?

Cic. Phil. 7, 6:

habet animi causa rus amoenum et suburbanum,

id. Rosc. Am. 46 Matth.; cf. id. ib. § 134, and Madv. ad Cic. Fin. 2, 17, 56; Cic. Fam. 7, 2:

Romanos in illis munitionibus animine causa cotidie exerceri putatis?

Caes. B. G. 7, 77; Plin. praef. 17 Sill.—

Disposition toward any one:

hoc animo in nos esse debebis, ut etc.,

Cic. Fam. 2, 1 fin.:

meus animus erit in te semper, quem tu esse vis,

id. ib. 5, 18 fin.:

qui, quo animo inter nos simus, ignorant,

id. ib. 3, 6; so id. ib. 4, 15;

5, 2: In quo in primis quo quisque animo, studio, benevolentia fecerit, ponderandum est,

id. Off. 1, 15, 49:

quod (Allobroges) nondum bono animo in populum Romanum viderentur,

to be well disposed, Caes. B. G. 1, 6 fin. —In the pregn. signif. of kind, friendly feeling, affection, kindness, liberality:

animum fidemque praetorianorum erga se expertus est,

Suet. Oth. 8:

Nec non aurumque animusque Latino est,

Verg. A. 12, 23.—Hence, meton., of a person who is loved, my heart, my soul:

salve, anime mi,

Plaut. Curc. 1, 2, 3:

da, meus ocellus, mea rosa, mi anime, da, mea voluptas,

id. As. 3, 3, 74; so id. ib. 5, 2, 90; id. Curc. 1, 3, 9; id. Bacch. 1, 1, 48; id. Most. 1, 4, 23; id. Men. 1, 3, 1; id. Mil. 4, 8, 20; id. Rud. 4, 8, 1; Ter. Eun. 1, 2, 15 et saep. —

The power of willing, the will, inclination, desire, purpose, design, intention (syn.: voluntas, arbitrium, mens, consilium, propositum), hê boulêsis:

qui rem publicam animo certo adjuverit,

Att. Trag Rel. p. 182 Rib.:

pro inperio tuo meum animum tibi servitutem servire aequom censui,

Plaut. Trin. 2, 2, 23:

Ex animique voluntate id procedere primum,

goes forth at first from the inclination of the soul, Lucr. 2, 270; so,

pro animi mei voluntate,

Cic. Fam. 5, 20, 8 (v. Manut. ad h.l.):

teneo, quid animi vostri super hac re siet,

Plaut. Am. prol. 58; 1, 1, 187:

Nam si semel tuom animum ille intellexerit, Prius proditurum te etc.,

Ter. Heaut. 3, 1, 69:

Prius quam tuom ut sese habeat animum ad nuptias perspexerit,

id. And. 2, 3, 4:

Sin aliter animus voster est, ego etc.,

id. Ad. 3, 4, 46:

Quid mi istaec narras? an quia non audisti, de hac re animus meus ut sit?

id. Hec. 5, 2, 19:

qui ab auro gazaque regia manus, oculos, animum cohibere possit,

Cic. Imp. Pomp. 66:

istum exheredare in animo habebat,

id. Rosc. Am. 18, 52: nobis crat in animo Ciceronem ad Caesarem mittere, we had it in mind to send, etc., id. Fam. 14, 11; Serv. ad Cic. ib. 4, 12:

hostes in foro constiterunt, hoc animo, ut, etc.,

Caes. B. G. 7, 28:

insurrexerunt uno animo in Paulum,

with one mind, Vulg. Act. 18, 12; 19, 29: persequi Jugurtham animus ardebat, Sall. J. 39, 5 Gerlach (others, animo, as Dietsch); so id. de Rep. Ord. 1, 8: in nova fert an mus mutatas dicere formas, my mind inclines to tell of, etc., Ov. M. 1, 1.—Hence, est animus alicui, with inf., to have a mind for something, to aim at, etc.:

omnibus unum Opprimere est animus,

Ov. M. 5, 150:

Sacra Jovi Stygio perficere est animus,

Verg. A. 4, 639:

Fuerat animus conjuratis corpus occisi in Tiberim trahere,

Suet. Caes. 82 fin.; id. Oth. 6; cf. id. Calig. 56.—So, aliquid alicui in animo est, with inf., Tac. G. 3.—So, inducere in animum or animum, to resolve upon doing something; v. induco.—

Trop., of the principle of life and activity in irrational objects, as in Engl. the word mind is used.

Of brutes:

in bestiis, quarum animi sunt rationis expertes,

whose minds, Cic. Tusc. 1, 33, 80:

Sunt bestiae, in quibus etiam animorum aliqua ex parte motus quosdam videmus,

id. Fin. 5, 14, 38:

ut non inscite illud dictum videatur in sue, animum illi pecudi datum pro sale, ne putisceret,

id. ib. 5, 13, 38, ubi v. Madv.:

(apes Ingentes animos angusto in pectore versant,

Verg. G. 4, 83:

Illiusque animos, qui multos perdidit unus, Sumite serpentis,

Ov. M. 3, 544:

cum pecudes pro regionis caelique statu et habitum corporis et ingenium animi et pili colorem gerant,

Col. 6, 1, 1:

Umbria (boves progenerat) vastos nec minus probabiles animis quam corporibus,

id. 6, 1, 2 si equum ipsum nudum et solum corpus ejus et animum contemplamur, App. de Deo Socr. 23 (so sometimes mens:

iniquae mentis asellus,

Hor. S. 1, 9, 20).—

Of plants:

haec quoque Exuerint silvestrem animum, i. e. naturam, ingenium,

their wild nature, Verg. G. 2, 51.—

Transf. Of God or the gods, as we say, the Divine Mind, the Mind of God:

certe et deum ipsum et divinum animum corpore liberatum cogitatione complecti possumus,

Cic. Tusc. 1, 22, 51 (so mens, of God, id. ib. 1, 22, 66; id. Ac. 2, 41, 126):

Tantaene animis caelestibus irae?

Verg. A. 1, 11.

căpŭt ( kăp-căpud), ĭtis ( abl. sing. regularly capite:

capiti,

Cat. 68, 124; cf. Tib. 1, 1, 72 Huschk., where the MSS., as well as Caes. German. Arat. 213, vary between the two forms), n. [kindr. with Sanscr. kap-āla; Gr. keph-alê; Goth. haubith; Germ. Haupt].

The head, of men and animals:

oscitat in campis caput a cervice revolsum,

Enn. Ann. 462 Vahl.: i lictor, conliga manus, caput obnubito, form. ap. Cic. Rab. Perd. 4, 13; cf. Liv. 1, 26, 6:

tun' capite cano amas, homo nequissume?

Plaut. Merc. 2, 2, 34; so,

cano capite,

id. As. 5, 2, 84; id. Cas. 3, 1, 4; Tib. 1, 1, 72; Pers. 1, 83 al.; cf. Tib. 1, 10, 43, and:

capitis nives,

Hor. C. 4, 13, 12, and Quint. 8, 6, 17 Spald.:

raso capite calvus,

Plaut. Am. 1, 1, 306:

irraso,

id. Rud. 5, 2, 16:

intonsum,

Quint. 12, 10, 47:

amputare alicui,

Suet. Galb. 20; Vulg. 1 Par. 10, 9:

capite operto,

Cic. Sen. 10, 34, 34:

obvoluto,

id. Phil. 2, 31, 77 Klotz:

caput aperire,

id. ib.:

abscindere cervicibus,

id. ib. 11, 2, 5:

demittere,

Caes. B. G. 1, 32; Cat. 87, 8; Verg. A. 9, 437: attollere. Ov. M. 5, 503:

extollere,

to become bold, Cic. Planc. 13, 33: efferre, to raise one ' s head, to be eminent, Verg. E. 1, 25 al.—Of animals, Tib. 2, 1, 8; Hor. S. 1, 2, 89; 2, 3, 200; id. Ep. 1, 1, 76 al.—

Prov.: supra caput esse, to be over one ' s head, i. e. to be at one ' s very doors, to threaten in consequence of nearness ( = imminere, impendere), Sall. C. 52, 24; Liv. 3, 17, 2; Cic. Q. Fr. 1, 2, 2, § 6; Tac. H. 4, 69; cf. Kritz ad Sall. l. l.: capita conferre (like our phrase to put heads together, i. e to confer together in secret), Liv. 2, 45, 7:

ire praecipitem in lutum, per caputque pedesque,

over head and ears, Cat. 17, 9:

nec caput nec pedes,

neither beginning nor end, good for nothing, Cic. Fam. 7, 31, 2; cf. Cato ap. Liv. Epit. lib. 50; Plaut. As. 3, 3, 139 sq.—

Capita aut navia (al. navim), heads or tails, a play of the Roman youth in which a piece of money is thrown up, to see whether the figure-side (the head of Janus) or the reverse - side (a ship) will fall uppermost, Macr. S. 1, 7; Aur. Vict. Orig. 3; cf. Ov. F. 1, 239; Paul. Nol. Poëm. 38, 73.—

Poet., the head, as the seat of the understanding:

aliena negotia Per caput saliunt,

run through the head, Hor. S. 2, 6, 34; so id. ib. 2, 3, 132; id. A. P. 300.—

Ad Capita bubula, a place in Rome in the tenth region, where Augustus was born, Suet. Aug. 5.—

Transf., of inanimate things.

In gen., the head, top, summit, point, end, extremity (beginning or end):

ulpici,

Cato, R. R. 71:

allii,

Col. 6, 34, 1:

porri,

id. 11, 3, 17:

papaveris,

Liv. 1, 54, 6; Verg. A. 9, 437:

bulborum,

Plin. 19, 5, 30, § 94:

caulis,

id. 19, 8, 41, § 140 al.:

jecoris (or jecinoris, jocinoris),

Cic. Div. 2, 13, 32; Liv. 8, 9, 1; cf. id. 27, 26, 14; 41, 14, 7; cf. Paul. ex Fest. p. 244 Müll.:

extorum,

Ov. M. 15, 795; Luc. 1, 627; Plin. 11, 37, 73, § 189: pontis, tēte de pont, Planc. ap. Cic. Fam. 10, 18, 4; cf. Front. Arat. 2, 13, 5:

tignorum,

Caes. B. C. 2, 9:

columnae,

Plin. 34, 3, 7, § 13:

molis,

the highest point of the mole, Curt. 4, 2, 23:

xysti,

Plin. Ep. 2, 17, 20:

porticus,

id. ib. 5, 6, 19 al.—

Esp., of rivers,

The origin, source, spring ( head):

caput aquae illud est, unde aqua nascitur,

Dig. 43, 20, 1, § 8; so Lucr. 5, 270; 6, 636; 6, 729; Tib. 1, 7, 24; Hor. C. 1, 1, 22; id. S. 1, 10, 37; Verg. G. 4, 319; 4, 368; Ov. M. 2, 255; Hirt. B. G. 8, 41; Liv. 1, 51, 9; 2, 38, 1; 37, 18, 6:

fontium,

Vitr. 8, 1; Mel. 3, 2, 8; Plin. Ep. 8, 8, 5; 10, 91, 1 al.—

(more rare) The mouth, embouchure, Caes. B. G. 4, 10; Liv. 33, 41, 7; Luc. 2, 52; 3, 202.—

Also of plants, sometimes the root, Cato, R. R. 36; 43; 51:

vitis,

id. ib. 33, 1; 95, 2; Plin. 17, 22, 35, § 195; Verg. G. 2, 355.—

Also, in reference to the vine, vine branches, Col. 3, 10, 1; Cic. Sen. 15, 53.— Poet., also the summit, top of trees, Enn. ap. Gell. 13, 20, and ap. Non. 195, 24; Ov. M. 1, 567; Poët. ap. Quint. 9, 4, 90; Claud. Rapt. Pros. 3, 370. —

Of mountains, rocks, Verg. A. 4, 249; 6, 360.—

Of a boil that swells out, Cels. 8, 9;

hence, facere,

to come to a head, Plin. 22, 25, 76, § 159; 26, 12, 77, § 125; cf.: capita deorum appellabantur fasciculi facti ex verbenis, Paul. ex Fest. p. 64 Müll.—

Per meton. (pars pro toto), a man, person, or animal (very freq. in prose and poetry; cf. kara, kephalê,, in the same signif.;

v. Liddell and Scott and Robinson): pro capite tuo quantum dedit,

Plaut. Most. 1, 3, 54; id. Pers. 1, 1, 37:

hoc conruptum'st caput,

id. Ep. 1, 1, 85:

siquidem hoc vivet caput, i. e. ego,

id. Ps. 2, 4, 33; so id. Stich. 5, 5, 10; cf. id. Capt. 5, 1, 25:

ridiculum caput!

Ter. And. 2, 2, 34:

festivum,

id. Ad. 2, 3, 8:

lepidum,

id. ib. 5, 9, 9:

carum,

Verg. A. 4, 354; Hor. C. 1, 24, 2:

liberum,

Cic. Verr. 2, 2, 32, § 79:

vilia,

Liv. 25, 6, 9:

viliora,

id. 9, 26, 22:

vilissima,

id. 24, 5, 13:

ignota,

id. 3, 7, 7; cf. id. 2, 5, 6:

liberorum servorumque,

id. 29, 29, 3 al. —In imprecations:

istic capiti dicito,

Plaut. Rud. 3, 6, 47; cf.:

vae capiti tuo,

id. Most. 4, 3, 10; so id. Poen. 3, 3, 32; Ter. Phorm. 3, 2, 6; Cael. ap. Cic. Fam. 8, 1, 4; Tib. 1, 2, 12; Verg. A. 8, 484; 11, 399 al.—With numerals:

capitum Helvetiorum milia CCLXIII.,

souls, Caes. B. G. 1, 29; 4, 15:

quot capitum vivunt, totidem studiorum Milia,

Hor. S. 2, 1, 27; id. Ep. 2, 2, 189; cf. id. C. 1, 28, 20 al.; so, in capita, in distribution, to or for each person (cf. in Heb. also, for each head, poll, = for each individual, v. Robinson in h. v.), Liv. 2, 33, 11; 32, 17, 2; 34, 50, 6 al. (cf.:

in singulos,

id. 42, 4, 5).—Of. the poll-tax:

exactio capitum,

Cic. Fam. 3, 8, 5; so,

capite censi, v. censeo.—Of animals,

Verg. A. 3, 391; Col. 6, 5, 4 fin.; 8, 5, 4; 8, 5, 7; 8, 11, 13; Veg. Vet. 1, 18.—

Trop.

Life, and specif.,

Physical life:

carum,

Plaut. Capt. 2, 1, 33 sq.; 5, 1, 26:

si capitis res siet,

if it is a matter of life and death, id. Trin. 4, 2, 120: capitis periculum adire, to risk one ' s life, Ter. And. 4, 1, 53; id. Hec. 3, 1, 54; cf. id. Phorm. 3, 2, 6 Runnk.:

capitis poena,

capital punishment, Caes. B. G. 7, 71:

pactum pro capite pretium,

Cic. Off. 3, 29, 107:

cum altero certamen honoris et dignitatis est, cum altero capitis et famae,

id. ib. 1, 12, 38:

cum dimicatione capitis,

id. Prov. Cons. 9, 23; cf.:

suo capite decernere,

id. Att. 10, 9, 2; so Liv. 2, 12, 10; Cic. Fin. 5, 22, 64; Liv. 9, 5, 5:

caput offerre pro patriā,

Cic. Sull. 30, 84:

patrium tibi crede caput, i. e. patris vitam et salutem,

Ov. M. 8, 94; so,

capitis accusare,

to accuse of a capital crime, Nep. Paus. 2 fin.:

absolvere,

id. Milt. 7, 6:

damnare,

id. Alcib. 4, 5; id. Eum. 5, 1:

tergo ac capite puniri,

Liv. 3, 55, 14:

caput Jovi sacrum,

id. 3, 55, 7:

sacratum,

id. 10, 38, 3 al.; cf. Ov. M. 9, 296.—

Civil or political life, acc. to the Roman idea, including the rights of liberty, citizenship, [p. 290] and family (libertatis, civitatis, familiae): its loss or deprivation was called deminutio or minutio capitis, acc. to the foll. jurid. distinction: capitis deminutionis tria genera sunt: maxima, media, minima; tria enim sunt, quae habemus: libertatem, civitatem, familiam. Igitur cum omnia haec amittimus (as by servitude or condemnation to death), maximam esse capitis deminutionem; cum vero amittimus civitatem (as in the interdictio aquae et ignis) libertatem retinemus, mediam esse capitis deminutionem;

cum et libertas et civitas retinetur, familia tantum mutatur (as by adoption, or, in the case of women, by marriage) minimam esse capitis deminutionem constat,

Dig. 4, 5, 11; cf. Just. Inst. 1, 16, 4; Cic. de Or. 1, 40, 181; 1, 54, 231; id. Tusc. 1, 29, 71; Liv. 3, 55, 14; 22, 60, 15:

capitis minor,

Hor. C. 3, 5, 42:

servus manumissus capite non minuitur, quia nulnum caput habuit,

Dig. 4, 5, 3, § 1.—Of the deminutio media, Cic. Brut. 36, 136; id. Verr. 2, 2, 40, §§ 98 and 99; id. Quint. 2, 8 al.—Of the deminutio minima, Cic. Top. 4, 18; cf. Gai Inst. 1, 162.—

The first or chief person or thing, the head, leader, chief, guide (very freq.).

With gen.:

scelerum,

an arrant knave, Plaut. Curc. 2, 1, 19; id. Bacch. 4, 7, 31; id. Mil. 2, 6, 14; id. Ps. 1, 5, 31; 4, 5, 3; id. Rud. 4, 4, 54:

perjuri,

id. ib. 4, 4, 55:

concitandorum Graecorum,

Cic. Fl. 18, 42:

consilil,

Liv. 8, 31, 7:

conjurationis,

id. 9, 26, 7:

caput rei Romanae Camillus,

id. 6, 3, 1; cf.:

caput rerum Masinissam fuisse,

id. 28, 35, 12; so id. 26, 40, 13:

reipublicae,

Tac. A. 1, 13:

nominis Latini,

heads, chiefs, Liv. 1, 52, 4:

belli,

id. 45, 7, 3:

Suevorum,

chieftribe, Tac. G. 39 fin. al.—The predicate in gen. masc.:

capita conjurationis ejus virgis caesi ac securi percussi,

Liv. 10, 1, 3.—

With esse and dat.:

ego caput fui argento reperiundo,

Plaut. As. 3, 3, 138; cf.:

illic est huic rei caput,

author, contriver, Ter. And. 2, 6, 27; so id. Ad. 4, 2, 29 al.—

Absol.:

urgerent philosophorum greges, jam ab illo fonte et capite Socrate,

Cic. de Or. 1, 10, 42:

corpori valido caput deerat,

guide, leader, Liv. 5, 46, 5:

esse aliquod caput (i. e. regem) placebat,

id. 1, 17, 4; cf. id. 1, 23, 4; Hor. S. 2, 5, 74 al.—Of things, head, chief, capital, etc.;

thus of cities: Thebas caput fuisse totius Graeciae,

head, first city, Nep. Epam. 10 fin.; so with gen., Liv. 9, 37, 12; 10, 37, 4 Weissenb. ad loc.; 23, 11, 11; 37, 18, 3 (with arx); cf.:

pro capite atque arce Italiae, urbe Romanā,

Liv. 22, 32, 5; and with dat.:

Romam caput Latio esse,

id. 8, 4, 5; and:

brevi caput Italiae omni Capuam fore,

id. 23, 10, 2 Drak. N. cr. —Of other localities:

castellum quod caput ejus regionis erat,

the head, principal place, Liv. 21, 33, 11.—Of other things:

jus nigrum, quod cenae caput erat,

the principal dish, Cic. Tusc. 5, 34, 98; cf. id. Fin. 2, 8, 25:

patrimonii publici,

id. Agr. 1, 7, 21; cf. id. ib. 2, 29, 80; Liv. 6, 14, 10: caput esse artis, decere, the main or principal point, Cic. de Or. 1, 29, 132:

caput esse ad beate vivendum securitatem,

id. Lael. 13, 45: ad consilium de re publicā dandum caput est nosse rem publicam;

ad dicendum vero probabiliter, nosse mores civitatis,

id. de Or. 2, 82, 337; 1, 19, 87:

litterarum,

summary, purport, substance, id. Phil. 2, 31, 77:

caput Epicuri,

the fundamental principle, dogma, id. Ac. 2, 32, 101; cf. Quint. 3, 11, 27: rerum, the chief or central point, head, Cic. Brut. 44, 164.—So in writings, a division, section, paragraph, chapter, etc.:

a primo capite legis usque ad extremum,

Cic. Agr. 2, 6, 15; cf. id. ib. 2, 10, 26; id. Verr. 2, 1, 46, § 118 Ascon.; id. Fam. 3, 8, 4; Gell. 2, 15, 4 al.; Cic. de Or. 2, 55, 223; id. Fam. 7, 22 med.; Quint. 10, 7, 32:

id quod caput est,

Cic. Att. 1, 17, 4; so id. Fam. 3, 7, 4.—Of money, the principal sum, the capital, stock (syn. sors;

opp. usurae),

Cic. Verr. 2, 1, 4, § 11; 2, 3, 35, § 80 sq.; id. Att. 15, 26, 4; Liv. 6, 15, 10; 6, 35, 4; Hor. S. 1, 2, 14 al.

căpŭt ( kăp-căpud), ĭtis ( abl. sing. regularly capite:

capiti,

Cat. 68, 124; cf. Tib. 1, 1, 72 Huschk., where the MSS., as well as Caes. German. Arat. 213, vary between the two forms), n. [kindr. with Sanscr. kap-āla; Gr. keph-alê; Goth. haubith; Germ. Haupt].

The head, of men and animals:

oscitat in campis caput a cervice revolsum,

Enn. Ann. 462 Vahl.: i lictor, conliga manus, caput obnubito, form. ap. Cic. Rab. Perd. 4, 13; cf. Liv. 1, 26, 6:

tun' capite cano amas, homo nequissume?

Plaut. Merc. 2, 2, 34; so,

cano capite,

id. As. 5, 2, 84; id. Cas. 3, 1, 4; Tib. 1, 1, 72; Pers. 1, 83 al.; cf. Tib. 1, 10, 43, and:

capitis nives,

Hor. C. 4, 13, 12, and Quint. 8, 6, 17 Spald.:

raso capite calvus,

Plaut. Am. 1, 1, 306:

irraso,

id. Rud. 5, 2, 16:

intonsum,

Quint. 12, 10, 47:

amputare alicui,

Suet. Galb. 20; Vulg. 1 Par. 10, 9:

capite operto,

Cic. Sen. 10, 34, 34:

obvoluto,

id. Phil. 2, 31, 77 Klotz:

caput aperire,

id. ib.:

abscindere cervicibus,

id. ib. 11, 2, 5:

demittere,

Caes. B. G. 1, 32; Cat. 87, 8; Verg. A. 9, 437: attollere. Ov. M. 5, 503:

extollere,

to become bold, Cic. Planc. 13, 33: efferre, to raise one ' s head, to be eminent, Verg. E. 1, 25 al.—Of animals, Tib. 2, 1, 8; Hor. S. 1, 2, 89; 2, 3, 200; id. Ep. 1, 1, 76 al.—

Prov.: supra caput esse, to be over one ' s head, i. e. to be at one ' s very doors, to threaten in consequence of nearness ( = imminere, impendere), Sall. C. 52, 24; Liv. 3, 17, 2; Cic. Q. Fr. 1, 2, 2, § 6; Tac. H. 4, 69; cf. Kritz ad Sall. l. l.: capita conferre (like our phrase to put heads together, i. e to confer together in secret), Liv. 2, 45, 7:

ire praecipitem in lutum, per caputque pedesque,

over head and ears, Cat. 17, 9:

nec caput nec pedes,

neither beginning nor end, good for nothing, Cic. Fam. 7, 31, 2; cf. Cato ap. Liv. Epit. lib. 50; Plaut. As. 3, 3, 139 sq.—

Capita aut navia (al. navim), heads or tails, a play of the Roman youth in which a piece of money is thrown up, to see whether the figure-side (the head of Janus) or the reverse - side (a ship) will fall uppermost, Macr. S. 1, 7; Aur. Vict. Orig. 3; cf. Ov. F. 1, 239; Paul. Nol. Poëm. 38, 73.—

Poet., the head, as the seat of the understanding:

aliena negotia Per caput saliunt,

run through the head, Hor. S. 2, 6, 34; so id. ib. 2, 3, 132; id. A. P. 300.—

Ad Capita bubula, a place in Rome in the tenth region, where Augustus was born, Suet. Aug. 5.—

Transf., of inanimate things.

In gen., the head, top, summit, point, end, extremity (beginning or end):

ulpici,

Cato, R. R. 71:

allii,

Col. 6, 34, 1:

porri,

id. 11, 3, 17:

papaveris,

Liv. 1, 54, 6; Verg. A. 9, 437:

bulborum,

Plin. 19, 5, 30, § 94:

caulis,

id. 19, 8, 41, § 140 al.:

jecoris (or jecinoris, jocinoris),

Cic. Div. 2, 13, 32; Liv. 8, 9, 1; cf. id. 27, 26, 14; 41, 14, 7; cf. Paul. ex Fest. p. 244 Müll.:

extorum,

Ov. M. 15, 795; Luc. 1, 627; Plin. 11, 37, 73, § 189: pontis, tēte de pont, Planc. ap. Cic. Fam. 10, 18, 4; cf. Front. Arat. 2, 13, 5:

tignorum,

Caes. B. C. 2, 9:

columnae,

Plin. 34, 3, 7, § 13:

molis,

the highest point of the mole, Curt. 4, 2, 23:

xysti,

Plin. Ep. 2, 17, 20:

porticus,

id. ib. 5, 6, 19 al.—

Esp., of rivers,

The origin, source, spring ( head):

caput aquae illud est, unde aqua nascitur,

Dig. 43, 20, 1, § 8; so Lucr. 5, 270; 6, 636; 6, 729; Tib. 1, 7, 24; Hor. C. 1, 1, 22; id. S. 1, 10, 37; Verg. G. 4, 319; 4, 368; Ov. M. 2, 255; Hirt. B. G. 8, 41; Liv. 1, 51, 9; 2, 38, 1; 37, 18, 6:

fontium,

Vitr. 8, 1; Mel. 3, 2, 8; Plin. Ep. 8, 8, 5; 10, 91, 1 al.—

(more rare) The mouth, embouchure, Caes. B. G. 4, 10; Liv. 33, 41, 7; Luc. 2, 52; 3, 202.—

Also of plants, sometimes the root, Cato, R. R. 36; 43; 51:

vitis,

id. ib. 33, 1; 95, 2; Plin. 17, 22, 35, § 195; Verg. G. 2, 355.—

Also, in reference to the vine, vine branches, Col. 3, 10, 1; Cic. Sen. 15, 53.— Poet., also the summit, top of trees, Enn. ap. Gell. 13, 20, and ap. Non. 195, 24; Ov. M. 1, 567; Poët. ap. Quint. 9, 4, 90; Claud. Rapt. Pros. 3, 370. —

Of mountains, rocks, Verg. A. 4, 249; 6, 360.—

Of a boil that swells out, Cels. 8, 9;

hence, facere,

to come to a head, Plin. 22, 25, 76, § 159; 26, 12, 77, § 125; cf.: capita deorum appellabantur fasciculi facti ex verbenis, Paul. ex Fest. p. 64 Müll.—

Per meton. (pars pro toto), a man, person, or animal (very freq. in prose and poetry; cf. kara, kephalê,, in the same signif.;

v. Liddell and Scott and Robinson): pro capite tuo quantum dedit,

Plaut. Most. 1, 3, 54; id. Pers. 1, 1, 37:

hoc conruptum'st caput,

id. Ep. 1, 1, 85:

siquidem hoc vivet caput, i. e. ego,

id. Ps. 2, 4, 33; so id. Stich. 5, 5, 10; cf. id. Capt. 5, 1, 25:

ridiculum caput!

Ter. And. 2, 2, 34:

festivum,

id. Ad. 2, 3, 8:

lepidum,

id. ib. 5, 9, 9:

carum,

Verg. A. 4, 354; Hor. C. 1, 24, 2:

liberum,

Cic. Verr. 2, 2, 32, § 79:

vilia,

Liv. 25, 6, 9:

viliora,

id. 9, 26, 22:

vilissima,

id. 24, 5, 13:

ignota,

id. 3, 7, 7; cf. id. 2, 5, 6:

liberorum servorumque,

id. 29, 29, 3 al. —In imprecations:

istic capiti dicito,

Plaut. Rud. 3, 6, 47; cf.:

vae capiti tuo,

id. Most. 4, 3, 10; so id. Poen. 3, 3, 32; Ter. Phorm. 3, 2, 6; Cael. ap. Cic. Fam. 8, 1, 4; Tib. 1, 2, 12; Verg. A. 8, 484; 11, 399 al.—With numerals:

capitum Helvetiorum milia CCLXIII.,

souls, Caes. B. G. 1, 29; 4, 15:

quot capitum vivunt, totidem studiorum Milia,

Hor. S. 2, 1, 27; id. Ep. 2, 2, 189; cf. id. C. 1, 28, 20 al.; so, in capita, in distribution, to or for each person (cf. in Heb. also, for each head, poll, = for each individual, v. Robinson in h. v.), Liv. 2, 33, 11; 32, 17, 2; 34, 50, 6 al. (cf.:

in singulos,

id. 42, 4, 5).—Of. the poll-tax:

exactio capitum,

Cic. Fam. 3, 8, 5; so,

capite censi, v. censeo.—Of animals,

Verg. A. 3, 391; Col. 6, 5, 4 fin.; 8, 5, 4; 8, 5, 7; 8, 11, 13; Veg. Vet. 1, 18.—

Trop.

Life, and specif.,

Physical life:

carum,

Plaut. Capt. 2, 1, 33 sq.; 5, 1, 26:

si capitis res siet,

if it is a matter of life and death, id. Trin. 4, 2, 120: capitis periculum adire, to risk one ' s life, Ter. And. 4, 1, 53; id. Hec. 3, 1, 54; cf. id. Phorm. 3, 2, 6 Runnk.:

capitis poena,

capital punishment, Caes. B. G. 7, 71:

pactum pro capite pretium,

Cic. Off. 3, 29, 107:

cum altero certamen honoris et dignitatis est, cum altero capitis et famae,

id. ib. 1, 12, 38:

cum dimicatione capitis,

id. Prov. Cons. 9, 23; cf.:

suo capite decernere,

id. Att. 10, 9, 2; so Liv. 2, 12, 10; Cic. Fin. 5, 22, 64; Liv. 9, 5, 5:

caput offerre pro patriā,

Cic. Sull. 30, 84:

patrium tibi crede caput, i. e. patris vitam et salutem,

Ov. M. 8, 94; so,

capitis accusare,

to accuse of a capital crime, Nep. Paus. 2 fin.:

absolvere,

id. Milt. 7, 6:

damnare,

id. Alcib. 4, 5; id. Eum. 5, 1:

tergo ac capite puniri,

Liv. 3, 55, 14:

caput Jovi sacrum,

id. 3, 55, 7:

sacratum,

id. 10, 38, 3 al.; cf. Ov. M. 9, 296.—

Civil or political life, acc. to the Roman idea, including the rights of liberty, citizenship, [p. 290] and family (libertatis, civitatis, familiae): its loss or deprivation was called deminutio or minutio capitis, acc. to the foll. jurid. distinction: capitis deminutionis tria genera sunt: maxima, media, minima; tria enim sunt, quae habemus: libertatem, civitatem, familiam. Igitur cum omnia haec amittimus (as by servitude or condemnation to death), maximam esse capitis deminutionem; cum vero amittimus civitatem (as in the interdictio aquae et ignis) libertatem retinemus, mediam esse capitis deminutionem;

cum et libertas et civitas retinetur, familia tantum mutatur (as by adoption, or, in the case of women, by marriage) minimam esse capitis deminutionem constat,

Dig. 4, 5, 11; cf. Just. Inst. 1, 16, 4; Cic. de Or. 1, 40, 181; 1, 54, 231; id. Tusc. 1, 29, 71; Liv. 3, 55, 14; 22, 60, 15:

capitis minor,

Hor. C. 3, 5, 42:

servus manumissus capite non minuitur, quia nulnum caput habuit,

Dig. 4, 5, 3, § 1.—Of the deminutio media, Cic. Brut. 36, 136; id. Verr. 2, 2, 40, §§ 98 and 99; id. Quint. 2, 8 al.—Of the deminutio minima, Cic. Top. 4, 18; cf. Gai Inst. 1, 162.—

The first or chief person or thing, the head, leader, chief, guide (very freq.).

With gen.:

scelerum,

an arrant knave, Plaut. Curc. 2, 1, 19; id. Bacch. 4, 7, 31; id. Mil. 2, 6, 14; id. Ps. 1, 5, 31; 4, 5, 3; id. Rud. 4, 4, 54:

perjuri,

id. ib. 4, 4, 55:

concitandorum Graecorum,

Cic. Fl. 18, 42:

consilil,

Liv. 8, 31, 7:

conjurationis,

id. 9, 26, 7:

caput rei Romanae Camillus,

id. 6, 3, 1; cf.:

caput rerum Masinissam fuisse,

id. 28, 35, 12; so id. 26, 40, 13:

reipublicae,

Tac. A. 1, 13:

nominis Latini,

heads, chiefs, Liv. 1, 52, 4:

belli,

id. 45, 7, 3:

Suevorum,

chieftribe, Tac. G. 39 fin. al.—The predicate in gen. masc.:

capita conjurationis ejus virgis caesi ac securi percussi,

Liv. 10, 1, 3.—

With esse and dat.:

ego caput fui argento reperiundo,

Plaut. As. 3, 3, 138; cf.:

illic est huic rei caput,

author, contriver, Ter. And. 2, 6, 27; so id. Ad. 4, 2, 29 al.—

Absol.:

urgerent philosophorum greges, jam ab illo fonte et capite Socrate,

Cic. de Or. 1, 10, 42:

corpori valido caput deerat,

guide, leader, Liv. 5, 46, 5:

esse aliquod caput (i. e. regem) placebat,

id. 1, 17, 4; cf. id. 1, 23, 4; Hor. S. 2, 5, 74 al.—Of things, head, chief, capital, etc.;

thus of cities: Thebas caput fuisse totius Graeciae,

head, first city, Nep. Epam. 10 fin.; so with gen., Liv. 9, 37, 12; 10, 37, 4 Weissenb. ad loc.; 23, 11, 11; 37, 18, 3 (with arx); cf.:

pro capite atque arce Italiae, urbe Romanā,

Liv. 22, 32, 5; and with dat.:

Romam caput Latio esse,

id. 8, 4, 5; and:

brevi caput Italiae omni Capuam fore,

id. 23, 10, 2 Drak. N. cr. —Of other localities:

castellum quod caput ejus regionis erat,

the head, principal place, Liv. 21, 33, 11.—Of other things:

jus nigrum, quod cenae caput erat,

the principal dish, Cic. Tusc. 5, 34, 98; cf. id. Fin. 2, 8, 25:

patrimonii publici,

id. Agr. 1, 7, 21; cf. id. ib. 2, 29, 80; Liv. 6, 14, 10: caput esse artis, decere, the main or principal point, Cic. de Or. 1, 29, 132:

caput esse ad beate vivendum securitatem,

id. Lael. 13, 45: ad consilium de re publicā dandum caput est nosse rem publicam;

ad dicendum vero probabiliter, nosse mores civitatis,

id. de Or. 2, 82, 337; 1, 19, 87:

litterarum,

summary, purport, substance, id. Phil. 2, 31, 77:

caput Epicuri,

the fundamental principle, dogma, id. Ac. 2, 32, 101; cf. Quint. 3, 11, 27: rerum, the chief or central point, head, Cic. Brut. 44, 164.—So in writings, a division, section, paragraph, chapter, etc.:

a primo capite legis usque ad extremum,

Cic. Agr. 2, 6, 15; cf. id. ib. 2, 10, 26; id. Verr. 2, 1, 46, § 118 Ascon.; id. Fam. 3, 8, 4; Gell. 2, 15, 4 al.; Cic. de Or. 2, 55, 223; id. Fam. 7, 22 med.; Quint. 10, 7, 32:

id quod caput est,

Cic. Att. 1, 17, 4; so id. Fam. 3, 7, 4.—Of money, the principal sum, the capital, stock (syn. sors;

opp. usurae),

Cic. Verr. 2, 1, 4, § 11; 2, 3, 35, § 80 sq.; id. Att. 15, 26, 4; Liv. 6, 15, 10; 6, 35, 4; Hor. S. 1, 2, 14 al.

căpŭt ( kăp-căpud), ĭtis ( abl. sing. regularly capite:

capiti,

Cat. 68, 124; cf. Tib. 1, 1, 72 Huschk., where the MSS., as well as Caes. German. Arat. 213, vary between the two forms), n. [kindr. with Sanscr. kap-āla; Gr. keph-alê; Goth. haubith; Germ. Haupt].

The head, of men and animals:

oscitat in campis caput a cervice revolsum,

Enn. Ann. 462 Vahl.: i lictor, conliga manus, caput obnubito, form. ap. Cic. Rab. Perd. 4, 13; cf. Liv. 1, 26, 6:

tun' capite cano amas, homo nequissume?

Plaut. Merc. 2, 2, 34; so,

cano capite,

id. As. 5, 2, 84; id. Cas. 3, 1, 4; Tib. 1, 1, 72; Pers. 1, 83 al.; cf. Tib. 1, 10, 43, and:

capitis nives,

Hor. C. 4, 13, 12, and Quint. 8, 6, 17 Spald.:

raso capite calvus,

Plaut. Am. 1, 1, 306:

irraso,

id. Rud. 5, 2, 16:

intonsum,

Quint. 12, 10, 47:

amputare alicui,

Suet. Galb. 20; Vulg. 1 Par. 10, 9:

capite operto,

Cic. Sen. 10, 34, 34:

obvoluto,

id. Phil. 2, 31, 77 Klotz:

caput aperire,

id. ib.:

abscindere cervicibus,

id. ib. 11, 2, 5:

demittere,

Caes. B. G. 1, 32; Cat. 87, 8; Verg. A. 9, 437: attollere. Ov. M. 5, 503:

extollere,

to become bold, Cic. Planc. 13, 33: efferre, to raise one ' s head, to be eminent, Verg. E. 1, 25 al.—Of animals, Tib. 2, 1, 8; Hor. S. 1, 2, 89; 2, 3, 200; id. Ep. 1, 1, 76 al.—

Prov.: supra caput esse, to be over one ' s head, i. e. to be at one ' s very doors, to threaten in consequence of nearness ( = imminere, impendere), Sall. C. 52, 24; Liv. 3, 17, 2; Cic. Q. Fr. 1, 2, 2, § 6; Tac. H. 4, 69; cf. Kritz ad Sall. l. l.: capita conferre (like our phrase to put heads together, i. e to confer together in secret), Liv. 2, 45, 7:

ire praecipitem in lutum, per caputque pedesque,

over head and ears, Cat. 17, 9:

nec caput nec pedes,

neither beginning nor end, good for nothing, Cic. Fam. 7, 31, 2; cf. Cato ap. Liv. Epit. lib. 50; Plaut. As. 3, 3, 139 sq.—

Capita aut navia (al. navim), heads or tails, a play of the Roman youth in which a piece of money is thrown up, to see whether the figure-side (the head of Janus) or the reverse - side (a ship) will fall uppermost, Macr. S. 1, 7; Aur. Vict. Orig. 3; cf. Ov. F. 1, 239; Paul. Nol. Poëm. 38, 73.—

Poet., the head, as the seat of the understanding:

aliena negotia Per caput saliunt,

run through the head, Hor. S. 2, 6, 34; so id. ib. 2, 3, 132; id. A. P. 300.—

Ad Capita bubula, a place in Rome in the tenth region, where Augustus was born, Suet. Aug. 5.—

Transf., of inanimate things.

In gen., the head, top, summit, point, end, extremity (beginning or end):

ulpici,

Cato, R. R. 71:

allii,

Col. 6, 34, 1:

porri,

id. 11, 3, 17:

papaveris,

Liv. 1, 54, 6; Verg. A. 9, 437:

bulborum,

Plin. 19, 5, 30, § 94:

caulis,

id. 19, 8, 41, § 140 al.:

jecoris (or jecinoris, jocinoris),

Cic. Div. 2, 13, 32; Liv. 8, 9, 1; cf. id. 27, 26, 14; 41, 14, 7; cf. Paul. ex Fest. p. 244 Müll.:

extorum,

Ov. M. 15, 795; Luc. 1, 627; Plin. 11, 37, 73, § 189: pontis, tēte de pont, Planc. ap. Cic. Fam. 10, 18, 4; cf. Front. Arat. 2, 13, 5:

tignorum,

Caes. B. C. 2, 9:

columnae,

Plin. 34, 3, 7, § 13:

molis,

the highest point of the mole, Curt. 4, 2, 23:

xysti,

Plin. Ep. 2, 17, 20:

porticus,

id. ib. 5, 6, 19 al.—

Esp., of rivers,

The origin, source, spring ( head):

caput aquae illud est, unde aqua nascitur,

Dig. 43, 20, 1, § 8; so Lucr. 5, 270; 6, 636; 6, 729; Tib. 1, 7, 24; Hor. C. 1, 1, 22; id. S. 1, 10, 37; Verg. G. 4, 319; 4, 368; Ov. M. 2, 255; Hirt. B. G. 8, 41; Liv. 1, 51, 9; 2, 38, 1; 37, 18, 6:

fontium,

Vitr. 8, 1; Mel. 3, 2, 8; Plin. Ep. 8, 8, 5; 10, 91, 1 al.—

(more rare) The mouth, embouchure, Caes. B. G. 4, 10; Liv. 33, 41, 7; Luc. 2, 52; 3, 202.—

Also of plants, sometimes the root, Cato, R. R. 36; 43; 51:

vitis,

id. ib. 33, 1; 95, 2; Plin. 17, 22, 35, § 195; Verg. G. 2, 355.—

Also, in reference to the vine, vine branches, Col. 3, 10, 1; Cic. Sen. 15, 53.— Poet., also the summit, top of trees, Enn. ap. Gell. 13, 20, and ap. Non. 195, 24; Ov. M. 1, 567; Poët. ap. Quint. 9, 4, 90; Claud. Rapt. Pros. 3, 370. —

Of mountains, rocks, Verg. A. 4, 249; 6, 360.—

Of a boil that swells out, Cels. 8, 9;

hence, facere,

to come to a head, Plin. 22, 25, 76, § 159; 26, 12, 77, § 125; cf.: capita deorum appellabantur fasciculi facti ex verbenis, Paul. ex Fest. p. 64 Müll.—

Per meton. (pars pro toto), a man, person, or animal (very freq. in prose and poetry; cf. kara, kephalê,, in the same signif.;

v. Liddell and Scott and Robinson): pro capite tuo quantum dedit,

Plaut. Most. 1, 3, 54; id. Pers. 1, 1, 37:

hoc conruptum'st caput,

id. Ep. 1, 1, 85:

siquidem hoc vivet caput, i. e. ego,

id. Ps. 2, 4, 33; so id. Stich. 5, 5, 10; cf. id. Capt. 5, 1, 25:

ridiculum caput!

Ter. And. 2, 2, 34:

festivum,

id. Ad. 2, 3, 8:

lepidum,

id. ib. 5, 9, 9:

carum,

Verg. A. 4, 354; Hor. C. 1, 24, 2:

liberum,

Cic. Verr. 2, 2, 32, § 79:

vilia,

Liv. 25, 6, 9:

viliora,

id. 9, 26, 22:

vilissima,

id. 24, 5, 13:

ignota,

id. 3, 7, 7; cf. id. 2, 5, 6:

liberorum servorumque,

id. 29, 29, 3 al. —In imprecations:

istic capiti dicito,

Plaut. Rud. 3, 6, 47; cf.:

vae capiti tuo,

id. Most. 4, 3, 10; so id. Poen. 3, 3, 32; Ter. Phorm. 3, 2, 6; Cael. ap. Cic. Fam. 8, 1, 4; Tib. 1, 2, 12; Verg. A. 8, 484; 11, 399 al.—With numerals:

capitum Helvetiorum milia CCLXIII.,

souls, Caes. B. G. 1, 29; 4, 15:

quot capitum vivunt, totidem studiorum Milia,

Hor. S. 2, 1, 27; id. Ep. 2, 2, 189; cf. id. C. 1, 28, 20 al.; so, in capita, in distribution, to or for each person (cf. in Heb. also, for each head, poll, = for each individual, v. Robinson in h. v.), Liv. 2, 33, 11; 32, 17, 2; 34, 50, 6 al. (cf.:

in singulos,

id. 42, 4, 5).—Of. the poll-tax:

exactio capitum,

Cic. Fam. 3, 8, 5; so,

capite censi, v. censeo.—Of animals,

Verg. A. 3, 391; Col. 6, 5, 4 fin.; 8, 5, 4; 8, 5, 7; 8, 11, 13; Veg. Vet. 1, 18.—

Trop.

Life, and specif.,

Physical life:

carum,

Plaut. Capt. 2, 1, 33 sq.; 5, 1, 26:

si capitis res siet,

if it is a matter of life and death, id. Trin. 4, 2, 120: capitis periculum adire, to risk one ' s life, Ter. And. 4, 1, 53; id. Hec. 3, 1, 54; cf. id. Phorm. 3, 2, 6 Runnk.:

capitis poena,

capital punishment, Caes. B. G. 7, 71:

pactum pro capite pretium,

Cic. Off. 3, 29, 107:

cum altero certamen honoris et dignitatis est, cum altero capitis et famae,

id. ib. 1, 12, 38:

cum dimicatione capitis,

id. Prov. Cons. 9, 23; cf.:

suo capite decernere,

id. Att. 10, 9, 2; so Liv. 2, 12, 10; Cic. Fin. 5, 22, 64; Liv. 9, 5, 5:

caput offerre pro patriā,

Cic. Sull. 30, 84:

patrium tibi crede caput, i. e. patris vitam et salutem,

Ov. M. 8, 94; so,

capitis accusare,

to accuse of a capital crime, Nep. Paus. 2 fin.:

absolvere,

id. Milt. 7, 6:

damnare,

id. Alcib. 4, 5; id. Eum. 5, 1:

tergo ac capite puniri,

Liv. 3, 55, 14:

caput Jovi sacrum,

id. 3, 55, 7:

sacratum,

id. 10, 38, 3 al.; cf. Ov. M. 9, 296.—

Civil or political life, acc. to the Roman idea, including the rights of liberty, citizenship, [p. 290] and family (libertatis, civitatis, familiae): its loss or deprivation was called deminutio or minutio capitis, acc. to the foll. jurid. distinction: capitis deminutionis tria genera sunt: maxima, media, minima; tria enim sunt, quae habemus: libertatem, civitatem, familiam. Igitur cum omnia haec amittimus (as by servitude or condemnation to death), maximam esse capitis deminutionem; cum vero amittimus civitatem (as in the interdictio aquae et ignis) libertatem retinemus, mediam esse capitis deminutionem;

cum et libertas et civitas retinetur, familia tantum mutatur (as by adoption, or, in the case of women, by marriage) minimam esse capitis deminutionem constat,

Dig. 4, 5, 11; cf. Just. Inst. 1, 16, 4; Cic. de Or. 1, 40, 181; 1, 54, 231; id. Tusc. 1, 29, 71; Liv. 3, 55, 14; 22, 60, 15:

capitis minor,

Hor. C. 3, 5, 42:

servus manumissus capite non minuitur, quia nulnum caput habuit,

Dig. 4, 5, 3, § 1.—Of the deminutio media, Cic. Brut. 36, 136; id. Verr. 2, 2, 40, §§ 98 and 99; id. Quint. 2, 8 al.—Of the deminutio minima, Cic. Top. 4, 18; cf. Gai Inst. 1, 162.—

The first or chief person or thing, the head, leader, chief, guide (very freq.).

With gen.:

scelerum,

an arrant knave, Plaut. Curc. 2, 1, 19; id. Bacch. 4, 7, 31; id. Mil. 2, 6, 14; id. Ps. 1, 5, 31; 4, 5, 3; id. Rud. 4, 4, 54:

perjuri,

id. ib. 4, 4, 55:

concitandorum Graecorum,

Cic. Fl. 18, 42:

consilil,

Liv. 8, 31, 7:

conjurationis,

id. 9, 26, 7:

caput rei Romanae Camillus,

id. 6, 3, 1; cf.:

caput rerum Masinissam fuisse,

id. 28, 35, 12; so id. 26, 40, 13:

reipublicae,

Tac. A. 1, 13:

nominis Latini,

heads, chiefs, Liv. 1, 52, 4:

belli,

id. 45, 7, 3:

Suevorum,

chieftribe, Tac. G. 39 fin. al.—The predicate in gen. masc.:

capita conjurationis ejus virgis caesi ac securi percussi,

Liv. 10, 1, 3.—

With esse and dat.:

ego caput fui argento reperiundo,

Plaut. As. 3, 3, 138; cf.:

illic est huic rei caput,

author, contriver, Ter. And. 2, 6, 27; so id. Ad. 4, 2, 29 al.—

Absol.:

urgerent philosophorum greges, jam ab illo fonte et capite Socrate,

Cic. de Or. 1, 10, 42:

corpori valido caput deerat,

guide, leader, Liv. 5, 46, 5:

esse aliquod caput (i. e. regem) placebat,

id. 1, 17, 4; cf. id. 1, 23, 4; Hor. S. 2, 5, 74 al.—Of things, head, chief, capital, etc.;

thus of cities: Thebas caput fuisse totius Graeciae,

head, first city, Nep. Epam. 10 fin.; so with gen., Liv. 9, 37, 12; 10, 37, 4 Weissenb. ad loc.; 23, 11, 11; 37, 18, 3 (with arx); cf.:

pro capite atque arce Italiae, urbe Romanā,

Liv. 22, 32, 5; and with dat.:

Romam caput Latio esse,

id. 8, 4, 5; and:

brevi caput Italiae omni Capuam fore,

id. 23, 10, 2 Drak. N. cr. —Of other localities:

castellum quod caput ejus regionis erat,

the head, principal place, Liv. 21, 33, 11.—Of other things:

jus nigrum, quod cenae caput erat,

the principal dish, Cic. Tusc. 5, 34, 98; cf. id. Fin. 2, 8, 25:

patrimonii publici,

id. Agr. 1, 7, 21; cf. id. ib. 2, 29, 80; Liv. 6, 14, 10: caput esse artis, decere, the main or principal point, Cic. de Or. 1, 29, 132:

caput esse ad beate vivendum securitatem,

id. Lael. 13, 45: ad consilium de re publicā dandum caput est nosse rem publicam;

ad dicendum vero probabiliter, nosse mores civitatis,

id. de Or. 2, 82, 337; 1, 19, 87:

litterarum,

summary, purport, substance, id. Phil. 2, 31, 77:

caput Epicuri,

the fundamental principle, dogma, id. Ac. 2, 32, 101; cf. Quint. 3, 11, 27: rerum, the chief or central point, head, Cic. Brut. 44, 164.—So in writings, a division, section, paragraph, chapter, etc.:

a primo capite legis usque ad extremum,

Cic. Agr. 2, 6, 15; cf. id. ib. 2, 10, 26; id. Verr. 2, 1, 46, § 118 Ascon.; id. Fam. 3, 8, 4; Gell. 2, 15, 4 al.; Cic. de Or. 2, 55, 223; id. Fam. 7, 22 med.; Quint. 10, 7, 32:

id quod caput est,

Cic. Att. 1, 17, 4; so id. Fam. 3, 7, 4.—Of money, the principal sum, the capital, stock (syn. sors;

opp. usurae),

Cic. Verr. 2, 1, 4, § 11; 2, 3, 35, § 80 sq.; id. Att. 15, 26, 4; Liv. 6, 15, 10; 6, 35, 4; Hor. S. 1, 2, 14 al.