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have+nothing+to+do+(with)

  • 1 דבר

    דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

    Jewish literature > דבר

  • 2 דָּבָר

    דָּבָרm. (b. h.; preced.) 1) word, utterance, command (cmp. דִּיבּוּר). B. Bath.56b (ref. to Deut. 19:15) ד׳ ולא חצי ד׳ a statement (testimony) but not a partial statement. Mekh. Bo, introd. היה הד׳ לאהרן (Tanḥ. ib. 5 דבור) the word of the Lord came to ; a. fr.דְּבַר תורה according to the Biblical law. Erub.81; a. fr.Pl. דְּבָרִים, constr. דִּבְרֵי. ד׳ תורה Biblical laws; ד׳ סופרים Rabbinical laws. Ib. Yeb.IX, 3; a. fr.ד׳ קבלה prophetic exhortations or incidental utterances in other Biblical books than the Pentateuch. Ḥag.10b; Nidd.23a; a. e.B. Mets.49a; Bekh.13b ד׳ יש בהם משום מחוסרי אמנה to word of mouth the rules concerning the faithless are applied, i. e. a verbal agreement is morally binding. B. Mets.48a הנושא ונותן בד׳וכ׳ he who contracts verbally has no legal claim. Ib. ד׳ ואיכא … קאי באבל he who retracts a verbal transaction with which a payment of money was connected, comes under the category of those against whom the words ‘but the scholars declared (ib. IV, 2) has been pronounced.דִּבְרֵי הַיָּמִים the Book of Chronicles. Lev. R. s. 1. B. Bath.14b.דָּבָר אַהֵר (abbrev. ד״א) another interpretation (is this). Gen. R. s. 1, beg.; a. fr. 2) thing, affair, object, occurrence Sot.28b ד׳ שיש בו דעת לישאל an object which has sense to ask, i. e. a rational being, opp. ד׳ שאיןוכ׳ dumb creatures Num. R. s. 11 ד׳ שבינך לבינו that which concerns only thy relation to God; v. בֵּין.ד׳ שבממון a monetary affair. B. Mets.94a; a. fr.ד׳ הלמד מענינו a thing (law) derived from the context on the very subject. Sifra, introd.; a. fr.ד׳ אחר (abbr. ד״א) something not to be named, a) idolatry. Men. XIII, 10 ואין צריך לומר לד״א much less priests who have been offering to idols; a. fr.b) swine. Ber.43b (prov.) תלה ליה קורא לד״אוכ׳ hang a palm shoot around the swine and it will follow its habits (of wallowing in the mud). Sabb.129a sq.; a. e.c) leprosy Ib. אי פגעבד״א קשה לד״א if he meets a swine (after blood letting), he is in danger of becoming a leper.d) unchaste conduct, sexual intercourse, sodomy Ib. 17b על בנותיהן משוםד״א ועלד״א משוםד״א they forbade connection with their daughters on account of idolatry, and decreed something else (that a gentile child should be unclean as though afflicted with gonorrhœa) on account of sodomy. Ber.8b צנועיןבד״א chaste in marital life; a. fr.Pl. as above.בעל ד׳ the person to deal with, opponent, party. B. Mets.14a לאוב״ד דידי את I have nothing to do with thee; a. fr.לא היו ד׳ מעולם there were no such things, I deny it outright. Shebu.41b; a. fr.ד׳ בגב, ד׳ בגו, v. גַּב, גֵּו.

    Jewish literature > דָּבָר

  • 3 סתר I

    סָתַרI (b. h.) to cover, hide. Pi. סִיתֵּר to conceal. Meg.13a (play on אסתר) שהיתה מְסַתֶּרֶת דבריה she used her words with discretion (ref. to Esth. 2:20); Yalk. Esth. 1053 (not שסתרת).Part. pass. מְסוּתָּר; pl. מְסוּתָּרִים. Ab. dR. N. ch. VI דברים המס׳ מבני אדם הוציאםוכ׳ things which are concealed to men, R. ‘Akiba brought forth to the light. Hif. הִסְתִּיר to hide. Yalk. Deut. 941 אע״פ שהִסְתַּרְתִּי פניוכ׳ although I hide my face before them, I will speak to him in a dream. נִסְתַּר, Hithpa. הִסְתַּתֵּר to be hidden, protected; to hide ones self. Midr. Till. to Ps. 19:7 לע׳׳ל מי נִסְתָּר מחמתווכ׳ in the future who will be protected from his heat?Esp. to retire under suspicious circumstances (Num. 5:13). Sot.3a קינא לה ונִסְתָּרָה he was jealous of her (forewarned her), and she retired (with the man). Y. ib. I, 16b bot. מה טיבה להִיסָּתֵר what business had she to retire? Bab. ib. 5b אל תִּסָּתְרִי do not hide thyself (with that man); ib. 2b (in Chald. dict.) לא תִיסָּתְרִיוכ׳ do not hide thyself with that man. Ber.31b אלך ואֶסְתַּתֵּרוכ׳ I will go and seclude myself (with a man) before my husband. Ib. אם כן ילכו … ויִסְתַּתְּרוּ if this be so, all childless women would go and hide themselves; a. fr.נִסְתָּרוֹת f. pl. a) secret things, mysteries. Ḥag.13a (fr. Ben Sira) אין לך עסק בנ׳ thou must have nothing to do with (must not speculate on) mysteries; Gen. R. s. 8; a. e.b) secret sins for which the whole community is made responsible. Snh.43b לא ענש על הנ׳וכ׳ the Lord did not punish (Israel) for secret sins until Y.Sot.VII, end, 22a אין לכם עסק בנ׳ you will no more be made responsible for undetected sins.

    Jewish literature > סתר I

  • 4 סָתַר

    סָתַרI (b. h.) to cover, hide. Pi. סִיתֵּר to conceal. Meg.13a (play on אסתר) שהיתה מְסַתֶּרֶת דבריה she used her words with discretion (ref. to Esth. 2:20); Yalk. Esth. 1053 (not שסתרת).Part. pass. מְסוּתָּר; pl. מְסוּתָּרִים. Ab. dR. N. ch. VI דברים המס׳ מבני אדם הוציאםוכ׳ things which are concealed to men, R. ‘Akiba brought forth to the light. Hif. הִסְתִּיר to hide. Yalk. Deut. 941 אע״פ שהִסְתַּרְתִּי פניוכ׳ although I hide my face before them, I will speak to him in a dream. נִסְתַּר, Hithpa. הִסְתַּתֵּר to be hidden, protected; to hide ones self. Midr. Till. to Ps. 19:7 לע׳׳ל מי נִסְתָּר מחמתווכ׳ in the future who will be protected from his heat?Esp. to retire under suspicious circumstances (Num. 5:13). Sot.3a קינא לה ונִסְתָּרָה he was jealous of her (forewarned her), and she retired (with the man). Y. ib. I, 16b bot. מה טיבה להִיסָּתֵר what business had she to retire? Bab. ib. 5b אל תִּסָּתְרִי do not hide thyself (with that man); ib. 2b (in Chald. dict.) לא תִיסָּתְרִיוכ׳ do not hide thyself with that man. Ber.31b אלך ואֶסְתַּתֵּרוכ׳ I will go and seclude myself (with a man) before my husband. Ib. אם כן ילכו … ויִסְתַּתְּרוּ if this be so, all childless women would go and hide themselves; a. fr.נִסְתָּרוֹת f. pl. a) secret things, mysteries. Ḥag.13a (fr. Ben Sira) אין לך עסק בנ׳ thou must have nothing to do with (must not speculate on) mysteries; Gen. R. s. 8; a. e.b) secret sins for which the whole community is made responsible. Snh.43b לא ענש על הנ׳וכ׳ the Lord did not punish (Israel) for secret sins until Y.Sot.VII, end, 22a אין לכם עסק בנ׳ you will no more be made responsible for undetected sins.

    Jewish literature > סָתַר

  • 5 רשי

    רשי, רָשָׁה to have power.V. רַשַּׁאי. Hif. הִרְשָׁה to authorize, permit. Y.Keth.X, 33d bot. במַרְשוֹת זו את זו בשהִרְשֵׁתוכ׳ when they gave each other power of attorney, when the third wife authorized the second to go to law with the first. Ḥag.14b רבי תַּרְשֵׁינִי לומרוכ׳ my teacher, wilt thou permit me to say something ?; Y. ib. II, 77a bot.; a. e. Hof. הוּרְשָׁה to be authorized, permitted. Ḥag.13a (fr. Ben Sira) במה שהוּרְשֵׁיתָ התבונןוכ׳ speculate on that which has been given under thy control, and have nothing to do with secret things; Y. ib. II, 77c top; Gen. R. s. 8. Ib. s. 68 מהיכןה׳ from where did he take leave (to go away). Ib. s. 39 עדיין לאה׳ he had not yet had the permission to go away; a. e.

    Jewish literature > רשי

  • 6 רשה

    רשי, רָשָׁה to have power.V. רַשַּׁאי. Hif. הִרְשָׁה to authorize, permit. Y.Keth.X, 33d bot. במַרְשוֹת זו את זו בשהִרְשֵׁתוכ׳ when they gave each other power of attorney, when the third wife authorized the second to go to law with the first. Ḥag.14b רבי תַּרְשֵׁינִי לומרוכ׳ my teacher, wilt thou permit me to say something ?; Y. ib. II, 77a bot.; a. e. Hof. הוּרְשָׁה to be authorized, permitted. Ḥag.13a (fr. Ben Sira) במה שהוּרְשֵׁיתָ התבונןוכ׳ speculate on that which has been given under thy control, and have nothing to do with secret things; Y. ib. II, 77c top; Gen. R. s. 8. Ib. s. 68 מהיכןה׳ from where did he take leave (to go away). Ib. s. 39 עדיין לאה׳ he had not yet had the permission to go away; a. e.

    Jewish literature > רשה

  • 7 רָשָׁה

    רשי, רָשָׁה to have power.V. רַשַּׁאי. Hif. הִרְשָׁה to authorize, permit. Y.Keth.X, 33d bot. במַרְשוֹת זו את זו בשהִרְשֵׁתוכ׳ when they gave each other power of attorney, when the third wife authorized the second to go to law with the first. Ḥag.14b רבי תַּרְשֵׁינִי לומרוכ׳ my teacher, wilt thou permit me to say something ?; Y. ib. II, 77a bot.; a. e. Hof. הוּרְשָׁה to be authorized, permitted. Ḥag.13a (fr. Ben Sira) במה שהוּרְשֵׁיתָ התבונןוכ׳ speculate on that which has been given under thy control, and have nothing to do with secret things; Y. ib. II, 77c top; Gen. R. s. 8. Ib. s. 68 מהיכןה׳ from where did he take leave (to go away). Ib. s. 39 עדיין לאה׳ he had not yet had the permission to go away; a. e.

    Jewish literature > רָשָׁה

  • 8 רביתא II

    רְבִיתָאII f. (רְבֵי I) 1) growth, that which advances growth, sanitary treatment. Yoma 78b רְבִיתֵיה דינוקאוכ׳ the proper treatment of a child consists in (bathing in) warm water and (rubbing with) oil. Ib. הנך דלאו רְבִיתַיְיהוּ (some ed. רְבִיתַיְהוּ) those things (as wearing shoes) which have nothing to do with their healthy growth; הנך דרביתייהווכ׳ those other things (as ointing) which are needed for their health 2) growth, spontaneous healing. Ḥull.46b bot. היינו רביתייהו this position of the adhering lungs (one overlapping the other) is the means of healing; v., however, next w. 3) = רְבוּתָא something great, remarkable. Y.Keth.V, beg.29c אשכח גידולר׳ ומרוכ׳ G. found something great and reported something small.

    Jewish literature > רביתא II

  • 9 רְבִיתָא

    רְבִיתָאII f. (רְבֵי I) 1) growth, that which advances growth, sanitary treatment. Yoma 78b רְבִיתֵיה דינוקאוכ׳ the proper treatment of a child consists in (bathing in) warm water and (rubbing with) oil. Ib. הנך דלאו רְבִיתַיְיהוּ (some ed. רְבִיתַיְהוּ) those things (as wearing shoes) which have nothing to do with their healthy growth; הנך דרביתייהווכ׳ those other things (as ointing) which are needed for their health 2) growth, spontaneous healing. Ḥull.46b bot. היינו רביתייהו this position of the adhering lungs (one overlapping the other) is the means of healing; v., however, next w. 3) = רְבוּתָא something great, remarkable. Y.Keth.V, beg.29c אשכח גידולר׳ ומרוכ׳ G. found something great and reported something small.

    Jewish literature > רְבִיתָא

  • 10 און

    אוֹןm. (b. h.; √או, v. foreg.; cmp. חבל, חַיִל, חזקה a. next w.) possession, power. Tosef.Ab. Zar. III, 16 (IV, beg.) כתב לו או̇נו̇ if he (the seller of the slave) wrote to him (gave him in writing) the liberty of his disposal of himself, i. e. that the slave, if he should run away from the buyer, would not be claimed by him who sold him; Git. 43b כתב עליו אונו (read אליו or לו), Ib. מאי אונו what means ‘his own possession? Ans. He wrote to him this, ‘If thou run away from him (the purchaser), I have nothing to do with thee. Ib. 85b.Y.B. Mets.I, end, 8a; Y.Kid. I, 60c אונו, v. אוֹנִי. V. אוֹנָה.

    Jewish literature > און

  • 11 אוֹן

    אוֹןm. (b. h.; √או, v. foreg.; cmp. חבל, חַיִל, חזקה a. next w.) possession, power. Tosef.Ab. Zar. III, 16 (IV, beg.) כתב לו או̇נו̇ if he (the seller of the slave) wrote to him (gave him in writing) the liberty of his disposal of himself, i. e. that the slave, if he should run away from the buyer, would not be claimed by him who sold him; Git. 43b כתב עליו אונו (read אליו or לו), Ib. מאי אונו what means ‘his own possession? Ans. He wrote to him this, ‘If thou run away from him (the purchaser), I have nothing to do with thee. Ib. 85b.Y.B. Mets.I, end, 8a; Y.Kid. I, 60c אונו, v. אוֹנִי. V. אוֹנָה.

    Jewish literature > אוֹן

  • 12 בורזינקא

    בּוּרְזִינְקָאm. (a comp. of בור a. זינקא, v. זנק) a leaping well, i. e. a well which springs forth periodically to disappear again (v. Is. 58:11). Sabb.77b ed. in two words (corr. acc.; cmp. בּוּרְדָּם; Ms. M. בור זיקנא, corr. acc.), phonetic etymol. בור זה נקי this well is empty. (Syr. בר זנקא ocrea, בור זינקא tiara, P. Sm. 586 sq., Nöld. Mand. Gr. p. 20 (cmp. בֵּירִית, בּוּרְכַּיָּיר) have nothing to do with our w.

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  • 13 בּוּרְזִינְקָא

    בּוּרְזִינְקָאm. (a comp. of בור a. זינקא, v. זנק) a leaping well, i. e. a well which springs forth periodically to disappear again (v. Is. 58:11). Sabb.77b ed. in two words (corr. acc.; cmp. בּוּרְדָּם; Ms. M. בור זיקנא, corr. acc.), phonetic etymol. בור זה נקי this well is empty. (Syr. בר זנקא ocrea, בור זינקא tiara, P. Sm. 586 sq., Nöld. Mand. Gr. p. 20 (cmp. בֵּירִית, בּוּרְכַּיָּיר) have nothing to do with our w.

    Jewish literature > בּוּרְזִינְקָא

  • 14 תרעומת

    תַּרְעוֹמֶתf. (רָעַם) murmur, complaint, quarrel. B. Mets.VI, 1 אין להם … אלא ת׳ they have nothing but a complaint (no legal claim) against each other. Ib. 76a ת׳ מאי עבידתיה what cause for complaint is there? (Answ. אמר ליה לית לך אל תמנעוכ׳ he may say to him, dost thou not believe in (Prov. 3:27), ‘withhold not a benefit ?) Y. ib. V, 10b המבטל כיס … אלא ת׳ if an agent leaves his neighbors money unemployed, the latter has no legal claim; ib. IX, beg.12a, opp. חייב לשפות. Sabb.56b לא עליך יש לי ת׳וכ׳ (ed. תרעומות) I have no quarrel with thee, but only with him ; Yalk. Sam. 151. Treat. Der. Er. Zuṭṭa ch. IX, beg. התרחק מן הת׳וכ׳ keep aloof from murmuring (talking against a fellowman), for if thou talkest against thy neighbor, thou wilt commit other sins too. Ber.12a בקשו … מפני ת׳ המינין they wanted to read so (recite the Ten Commandments with the Shmʿa in the prayers), had they not long ago abolished it on account of the seditious talk of the heretics (who declared nothing to be essential in the Law but the Ten Commandments); a. fr.Pl. תַּרְעוּמוֹת. Tosef.Sot.VI, 1 ושאר כל הת׳ האמורותוכ׳ and all the other murmurings (against God) mentioned in that section (Job 27).

    Jewish literature > תרעומת

  • 15 תַּרְעוֹמֶת

    תַּרְעוֹמֶתf. (רָעַם) murmur, complaint, quarrel. B. Mets.VI, 1 אין להם … אלא ת׳ they have nothing but a complaint (no legal claim) against each other. Ib. 76a ת׳ מאי עבידתיה what cause for complaint is there? (Answ. אמר ליה לית לך אל תמנעוכ׳ he may say to him, dost thou not believe in (Prov. 3:27), ‘withhold not a benefit ?) Y. ib. V, 10b המבטל כיס … אלא ת׳ if an agent leaves his neighbors money unemployed, the latter has no legal claim; ib. IX, beg.12a, opp. חייב לשפות. Sabb.56b לא עליך יש לי ת׳וכ׳ (ed. תרעומות) I have no quarrel with thee, but only with him ; Yalk. Sam. 151. Treat. Der. Er. Zuṭṭa ch. IX, beg. התרחק מן הת׳וכ׳ keep aloof from murmuring (talking against a fellowman), for if thou talkest against thy neighbor, thou wilt commit other sins too. Ber.12a בקשו … מפני ת׳ המינין they wanted to read so (recite the Ten Commandments with the Shmʿa in the prayers), had they not long ago abolished it on account of the seditious talk of the heretics (who declared nothing to be essential in the Law but the Ten Commandments); a. fr.Pl. תַּרְעוּמוֹת. Tosef.Sot.VI, 1 ושאר כל הת׳ האמורותוכ׳ and all the other murmurings (against God) mentioned in that section (Job 27).

    Jewish literature > תַּרְעוֹמֶת

  • 16 יעל

    יָעַל (b. h.; cmp. עָלָה) to go up. Hif. הוֹעִיל to bring up, effect; to profit, accomplish. Y.Sot.VIII, 21c ולא הוֹעַלְתֶּם לעצמיכם כלום and you have profited nothing for yourselves; (Snh.90b העליתם בידכם); v. זוּף I. Erub.24b לחי מוֹעִילוכ׳ a post helps (has the effect of making the moving about on the Sabbath permitted) for all vineyard paths. Ib. 25a ה׳ it does good (it serves its purpose). Yoma 47a ולא הוֹעִילוּ and did not succeed (in obtaining distinction). Meg.6a אינו מועילוכ׳ will not succeed in business. Keth.10a מה הועילו חכמיםוכ׳ what have the scholars accomplished with their measure?; Gitt.17b, sq. Ib. 32b (if one said) גט זה לא יועיל this letter of divorce shall have no effect, contrad. to אינו מועיל has no effect. Ib. 57b תפלה שמוֹעֶלֶת a prayer which was efficacious. Ib. 65b (if he said, Write ye a letter of divorce and) הוֹעִילוּ לה make it of avail to her. B. Bath. 100a אין הילוך מוֹעִיל walking through the field (as a symbol of possession) has no legal effect. Ḥull.70b; a. fr.

    Jewish literature > יעל

  • 17 שומשום

    שוּמְשוּםm. (prob. fr. שֶׁמֶש) ( sun-flower, sesamum, sesame (Assyr. šamaššamu). Tbul Yom I, 5 ed. Dehr. (ed. שֻׁמְשוּם). R. Hash. 13a; Men.103b כביצה חסר ש׳ the size of an egg less that of a sesame seed. Ib. 16b הקטיר ש׳ לאכול ש׳ if he burnt (the handful of the offering), the size of a sesame grain at a time, or with the intention to eat (the remainder), a sesame grain at a time; a. e.Mostly pl. שוּמְשְׁמִים, שוּמְשְׁמִין. Shebi. II, 7. Ḥall. I, 4. Mekh. Bo, s. 8. Sifré Num. 146. Sabb.II, 2 שמן ש׳ sesame oil (used in lamps). Tosef. ib. II, 3 מה יעשו … שמן ש׳ what shall the Babylonians do who have nothing but sesame oil? Y.Yoma II, 39c top אפי׳ ש׳ even as much (of the incense) as the size of a sesame seed.

    Jewish literature > שומשום

  • 18 שוּמְשוּם

    שוּמְשוּםm. (prob. fr. שֶׁמֶש) ( sun-flower, sesamum, sesame (Assyr. šamaššamu). Tbul Yom I, 5 ed. Dehr. (ed. שֻׁמְשוּם). R. Hash. 13a; Men.103b כביצה חסר ש׳ the size of an egg less that of a sesame seed. Ib. 16b הקטיר ש׳ לאכול ש׳ if he burnt (the handful of the offering), the size of a sesame grain at a time, or with the intention to eat (the remainder), a sesame grain at a time; a. e.Mostly pl. שוּמְשְׁמִים, שוּמְשְׁמִין. Shebi. II, 7. Ḥall. I, 4. Mekh. Bo, s. 8. Sifré Num. 146. Sabb.II, 2 שמן ש׳ sesame oil (used in lamps). Tosef. ib. II, 3 מה יעשו … שמן ש׳ what shall the Babylonians do who have nothing but sesame oil? Y.Yoma II, 39c top אפי׳ ש׳ even as much (of the incense) as the size of a sesame seed.

    Jewish literature > שוּמְשוּם

  • 19 יגע

    יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

    Jewish literature > יגע

  • 20 יָגַע

    יָגַע(b. h.; cmp. יָגָה) ( to feel pain, to take pains, to labor; to be tired. Ber.58a, v. יְגִיעָה. Y. ib. V, 5c אנו יָגַעְנוּוכ׳ we have been busy at work for an entire day. Ib. י׳ זה לשתיוכ׳ this one has worked (accomplished) more in two hours ; Ib. י׳ … בתורהוכ׳ כך so has R. Bun accomplished in studies in the twenty eight years (of his life) ; Cant. R. to VI, 2; Koh. R. to V, 11. Meg.6b אם יאמר … יָגַעְתִּיוכ׳ if one tells thee, ‘I have toiled (studied) and achieved nothing, do not believe; ‘I have not toiled and have achieved, do not believe Y.Ber.IX, end, 14d צריך לִיגַע בתורה must study the Law. Midr. Till. to Ps. 12, beg. חדלו מליגע בתורה they ceased from studying the Law; a. fr. Pi. יִגֵּעַ, יִיגֵּעַ to put to trouble, to weary. SotII, 1 (14a) כדי לְיַגְּעָהּ (Rashi: לְיַי׳) in order to wear her out (so that she may be induced to confess). Sifra Vayikra, Ḥobah, Par. 5, ch. VII אבל אם היה מְיַגְּעָןוכ׳ but if after having troubled them (the judges) an entire day, he says finally ; Yalk. Lev. 469 היה מונע (corr. acc.); Tosef.Toh.VI, 14 ומשהגיע (read ומשהִגִּיעָן Hif.). Y.Bets. II, 61c bot. מתוך שאתה מְיַיגְּעוֹוכ׳ because you put him to special trouble (by ordering a special form of cakes) Ex. R. s. 41 התלמיד … יִגַּעְתִּיךָ the pupil says to the teacher, I have wearied thee; Yalk. Sam. 161; a. fr.Part. pass. מְיוּגָּע, pl. מְיוּגָּעִים, מְיוּגָּעִין. Keth.8b ואתם אחינו המ׳ המדוכאיןוכ׳ and you, our brethren, who are worn out and crushed by this bereavement. Hif. הוֹגִיעַ (הִגִּיעַ) same. Tosef.Toh.VI, 14, v. supra. Midr. Till. to Ps. 39, beg. (ref. to Mal. 2:17) הוֹגַעְתֶּם לי במעשיכםוכ׳ (ed. Bub., differ.) it does not say, you wore me out with your doings, but with your words. Ib. to Ps. 18:36 והרב … רב לך כי חוֹגַעְתִּיךָ and the teacher will say to the pupil, thou hast enough now, for I have wearied thee?; a. e. Hithpa. חִתְיַיגֵּעַ, Nithpa. נִתְיַיגֵּעַ to be tired, to take pains. Gitt.70a הבא בדרך ונ׳ who has been travelling and is tired. Pesik. Shub., p. 164a> שלא תִתְיַיגֵּעַ בחזירה that you may not get tired on your way back. Pesik. R. s. 14 אני נִתְיַיגַּעְתִּי בהוכ׳ I took pains with her and smote her ; a. fr.

    Jewish literature > יָגַע

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  • have nothing to do with — (someone/something) to not involve someone or something. This argument has nothing to do with me. Most of the provisions of the new law have nothing to do with terrorism. She s from a small town, but that has nothing to do with it, I think …   New idioms dictionary

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  • have nothing to do with something — have nothing to do with (someone/something) to not involve someone or something. This argument has nothing to do with me. Most of the provisions of the new law have nothing to do with terrorism. She s from a small town, but that has nothing to do …   New idioms dictionary

  • have nothing to do with somebody — be/have nothing to do with sb/sth idiom to have no connection with sb/sth • Get out! It s nothing to do with you (= you have no right to know about it). • That has nothing to do with what we re discussing. Main entry: ↑nothingidiom …   Useful english dictionary

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  • have nothing to do with — {v. phr.} To not be involved with; not care about. * /Our firm has nothing to do with oil from the Near East; we are interested in solar energy./ …   Dictionary of American idioms

  • have nothing to do with — {v. phr.} To not be involved with; not care about. * /Our firm has nothing to do with oil from the Near East; we are interested in solar energy./ …   Dictionary of American idioms

  • have\ nothing\ to\ do\ with — v. phr. To not be involved with; not care about. Our firm has nothing to do with oil from the Near East; we are interested in solar energy …   Словарь американских идиом

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