hang-up

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

תלי, תָּלָה(b. h.; cmp. דָּלָה) 1) to swing, raise; to suspend, hang. Y.Sot.I. 16d bot. (ref. to Gen. 38:14) תָּלַת עיניה בפתחוכ׳ she raised her eyes to the gate to which all eyes look hopefully; Y.Keth.XIII, beg.35c; Gen. R. s. 85 שתָּלְתָה … תְּלוּיוֹת בו (not שתלה). B. Mets.58b לא יִתְלֶה עיניו עלוכ׳ one must not hang his eyes on a purchase (look as if he wanted to buy), when he has no money; (Pes.112b אל תעמוד על, v. מִקָּח). Gen. R. s. 98 כדי שיתלה עיניווכ׳ in order that he (Joseph) might lift up his eyes and look at them (the Egyptian women). Snh.VI, 4 והלא … ת׳ נשיםוכ׳ did not Simon b. Sh. hang women in Ashkelon? Ib. כיצד תולין אותו how is the hanging (of the convict stoned to death) done? Ib. ותולה … ומתיריןוכ׳ and one person hangs him as the butchers suspend animals, and he is taken down at once. Ib. 46b צוה … ותְלָאוּהוּ the king gave the order, and they hanged him. Sabb.XX, 1 תוליןוכ׳, v. מְשַׁמֶּרֶת. Y.Taan.IV, 69b top תְּלָיָיןוכ׳ (strike out תלו), v. גַּרְדּוֹם; a. fr.Trnsf. to hang on; to attach, assign. B. Bath. 109b, v. קַלְקָלָה. Nidd.IX, 3 הרי זו תוֹלָה בה she may trace (the bloodstain) to her (the woman to whom she had lent the garment). Ib. 4 ותוֹלוֹת זו זו each of them may assign the cause of the stain to the other. Ib. VIII, 2 ותולה … לִתְלוֹת and she may assign the cause to anything that she may possibly assign it to; a. fr.Part. pass. תָּלוּי; f. תְּלוּיָה; pl. תְּלוּיִים, תְּלוּיִין; תְּלוּיוֹת. Sabb. l. c. נותנין לת׳ בשבת you may pour wine into the suspended strainer on the Sabbath. Y.Gitt.VII, 48c bot. בחזקת שהנשמה ת׳ בו under the presumption that the soul was yet attached to him (that he was still of a sane mind). Ḥull. דבר שהנשמה ת׳ בו a limb on which life depends, a vital organ. Snh.97b ואין הדבר ת׳וכ׳, and the thing (redemption) depends, v. קֵץ. Gen. R. s. 85 שכל העינים ת׳ בו to which all eyes are lifted up, v. supra. Kidd.39b תחיית המתים ת׳ בה, v. תְּחִיָּה. Ib. I, 9 מצוה שהיא ת׳ בארץ a command which is made dependent on the land (of Israel, to which the Biblical text attaches living in Palestine as a condition). Hag. I, 8 כהררים הת׳ בשערה, v. הַר. Cant. R. to III, 4, v. עיי״ן; a. fr. 2) to hold in suspense, leave undecided, leave in doubt; to be suspended. Yoma VIII, 8 ועל החמורות הוא תולה עדוכ׳ as to heavy sins, he (who repents) is in suspense (will neither be punished nor acquitted), until the Day of Atonement comes and brings forgiveness. Tanḥ. Shmoth 20 וכשאני תולה על חטאיווכ׳ when I suspend judgment for a mans sins, I am called El Shadday. Sot.III, 4 אם … היתה תוֹלָה לה if she (the Soṭah) has any merit, it will create suspension of punishment for her; יש זכות תולה שנה אחתוכ׳ some merits create a suspension of one year, some of two Ib. 5 אין זכות תולה במיםוכ׳ in the case of testing waters merit causes no suspension. Pes.I, 4 אוכלין … ותוֹלִין כל חמשוכ׳ you may eat (leavened bread on the eve of Passover) to four hours of the day, and hold it in suspense during the fifth hour, and burn it Ib. 5 תולין לא אוכליןוכ׳ they held it in suspense: they did not eat it, nor did they burn it; a. fr.Part. pass. as ab. Ib. 7 they differ על הת׳ ועל הטמאה concerning Trumah in suspense (under suspicion of uncleanness) and such as is surely unclean. Nidd.60a טהור ות׳ a clean person and one under doubt of uncleanness; a. fr.אשם ת׳, v. אָשָׁם. Nif. נִתְלָה to be hanged. Snh.VI, 4 האיש נִתְלֶה ואין האשה נִתְלֵית a man (stoned to death) is hanged, but a woman must not be hanged. Ib. כל … נִתְלִין all persons that are put to death by stoning are afterwards hanged. Y.Taan.IV, 67d להִיתָּלוֹת בה, v. יָתֵד. Pes.112a הִיתָּלֶה, v. אִילָּן; a. fr.Lam. R. to IV, 22 למה … להתלות ביתוכ׳ why were divine visitations created to be movable (to be taken from one and put on another)? (As we say,) they have a house to go to (with ref. to Lam. l. c. a. Deut. 7:15). Hif. הִתְלָה, הִתְלָא to swing. Gen. R. s. 22 מַתְלֵא בעקיבו; Yalk. Prov. 961 מַתְלֶה, v. עָקֵב.

שָׁלַלI (to hang down, be loose, 1) to hang on, to chain. Part. pass. שָׁלוּל. Lam. R. introd. (R. Zʿera) כת … שְׁלוּלִים בשלשלאות a troop of old men chained with chains. 2) to make chain-stitches, to baste, opp. אחה to sew together with fine stitches. Y.M. Kat. III, 82b top על כל המתים הוא שוֹלֵל … ומאחהוכ׳ for all deceased relatives one may baste the rent after seven days, and sew it after thirty days; ויִשְׁלוֹל יום שביעיוכ׳ let him be permitted to baste it on the seventh day ; Treat. Smah. ch. IX; M. Kat. 22b. Ib. האשה שוֹלַלְתּוֹוכ׳ a woman may baste it immediately (after rending), out of regard for her dignity; ib. 26b. Ib. דלא ניתן לשוֹלְלוֹ because it is not to be basted (during the seven days); a. e. Pi. שִׁילֵּל to hang with, decorate with.Part. pass. מְשוּלָּל. Mekh. Bshall., s.1 מְשוּלָּלִין בזיין, v. שָׁלִיש.

שָׁלַלI (to hang down, be loose, 1) to hang on, to chain. Part. pass. שָׁלוּל. Lam. R. introd. (R. Zʿera) כת … שְׁלוּלִים בשלשלאות a troop of old men chained with chains. 2) to make chain-stitches, to baste, opp. אחה to sew together with fine stitches. Y.M. Kat. III, 82b top על כל המתים הוא שוֹלֵל … ומאחהוכ׳ for all deceased relatives one may baste the rent after seven days, and sew it after thirty days; ויִשְׁלוֹל יום שביעיוכ׳ let him be permitted to baste it on the seventh day ; Treat. Smah. ch. IX; M. Kat. 22b. Ib. האשה שוֹלַלְתּוֹוכ׳ a woman may baste it immediately (after rending), out of regard for her dignity; ib. 26b. Ib. דלא ניתן לשוֹלְלוֹ because it is not to be basted (during the seven days); a. e. Pi. שִׁילֵּל to hang with, decorate with.Part. pass. מְשוּלָּל. Mekh. Bshall., s.1 מְשוּלָּלִין בזיין, v. שָׁלִיש.

שְׁפַעch. same, 1) to flow, run, overflow. Targ. Prov. 3:10. Ib. 5:16; a. e.Nidd.63a שופעת הא שָׁפְעָה ואזלה the Mishnah says, ‘she discharges; but does she not continue to discharge (how can this be a premonitory symptom)? 2) to slant, hang doum. Targ. Y. Ex. 26:12 (Levy quotes תַּשְׁפַּע Af.). Af. אַשְׁפַּע to make slanting, let hang down, v. supra. 2) to pour, give in abundance. Lev. R. s. 27 אן דאת יהיב את מַשְׁפַּע where thou givest, thou givest plentifully; Gen. R. s. 33 הן דיהבת אַשְׁפַּעַת (not אשפע); Yalk. Ps. 727; Tanḥ. Emor 6; Pesik. Shor, p. 74a> מַשְׁפִּיעַ. Pa. שַׁפַּע to incline, make slanting, let hang down. Part. pass. מְשַׁפַּע. Targ. Y. Ex. 26:13 (some ed. מְשֻׁפַּע Hebraism).Sot.22b, v. מְדוֹכְיָא. B. Mets.26a דמש׳ בחד גיסא when the wall is slanting on one side.

שְׁפַעch. same, 1) to flow, run, overflow. Targ. Prov. 3:10. Ib. 5:16; a. e.Nidd.63a שופעת הא שָׁפְעָה ואזלה the Mishnah says, ‘she discharges; but does she not continue to discharge (how can this be a premonitory symptom)? 2) to slant, hang doum. Targ. Y. Ex. 26:12 (Levy quotes תַּשְׁפַּע Af.). Af. אַשְׁפַּע to make slanting, let hang down, v. supra. 2) to pour, give in abundance. Lev. R. s. 27 אן דאת יהיב את מַשְׁפַּע where thou givest, thou givest plentifully; Gen. R. s. 33 הן דיהבת אַשְׁפַּעַת (not אשפע); Yalk. Ps. 727; Tanḥ. Emor 6; Pesik. Shor, p. 74a> מַשְׁפִּיעַ. Pa. שַׁפַּע to incline, make slanting, let hang down. Part. pass. מְשַׁפַּע. Targ. Y. Ex. 26:13 (some ed. מְשֻׁפַּע Hebraism).Sot.22b, v. מְדוֹכְיָא. B. Mets.26a דמש׳ בחד גיסא when the wall is slanting on one side.

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סְרַחch. sam(סרח II impotent), to hang over. Targ. O. Ex. 26:12. Part. סְרִיחַ. Ib. 13. Pa. סָרַח to cause to hang over. Part. pass. מְסָרַח. B. Kam. 117a ומְסָרְחֵיוכ׳, v. גְּבִינָא I.

סְרַחch. sam(סרח II impotent), to hang over. Targ. O. Ex. 26:12. Part. סְרִיחַ. Ib. 13. Pa. סָרַח to cause to hang over. Part. pass. מְסָרַח. B. Kam. 117a ומְסָרְחֵיוכ׳, v. גְּבִינָא I.

סְרַךְII (preced.; cmp. סָרַח I) 1) to clutch, hold fast, hang to. B. Bath.86b שאני בהמה דסַרְכָא (Ms. R. דמְסָרְכָא Pa., v. Rabb. D. S. a. l. note 2) it is different with taking possession of an animal, because it clutches (the ground). Ḥull.51a אית לה מידי למִיסְרַךְ the animal has something to clutch (when falling, so as to break the shock); והאי לית … למ׳ while this (kid) had nothing to cling to. Ib. top ליכא מידי למיסרך there is no object for the blood to hang to (around which to coagulate); כיון דאיכא מחט … מיסרך הוה סָרֵיךְ since a needle has been found there, if the perforation had taken place before slaughtering, blood would have clang round it; a. e.Part. pass. סָרִיךְ; f. סְרִיכָא; pl. סְרִיכִין; סְרִיכָן. Gitt.68b שוטה בחדא מילתא לא ס׳ an insane person does not cling to one fiction (he will betray his insanity in some other way than merely by repeating the same thing). Ḥull.46b הני … דס׳ להדדי two lobes of the lungs which adhere to each other (by a membrane). Ned.50b ואם אית כיבא ס׳ עלה if there be a sore in the bowels, it will cling to it (v. טְרוֹמִיטָא); a. e. 2) to confound, v. infra. Pa. סָרֵיךְ same, 1) to clutch; (cmp. טָפַס) to climb. Bets.11a סָרוּכֵי סָרוּךְ וסליקי they clutched and climbed up. B. Kam.20a סריך סליקוכ׳ it climbed, came up and ate Ib. לסרוכי ולמסלק (not לסרוכיה; Ms. F. למיסרך, v. Rabb. D. S. a. l. note 30) to climb up; a. e. 2) to cling to, adhere. Ḥull.111a חלב סָרוּכֵי מְסָרֵיךְ (not סרוכיה) milk adheres (and penetrates), opp. מישרק שריק glides off. Ab. Zar.22b מְסָרֵיךְ אבתרה (Ms. M. מִיסְרַךְ סָרֵיךְ) he clings to her (runs after her). 3) (v. preced.) to confound. Pes.51a משום דמְסָרְכֵי מילתא (Ms. M. דסריכי; Ms. O. דמְסָרְבֵי מילתא במילתא, v. סְרַב II) because they confound one thing with another (if you permit them one thing, they will allow themselves another); הנך אינשי נמי סַרְכֵי מילתא (Ms. M. סְרִיכֵי, Ms. O. מסרבי מילתא במילתא) those people (ignorant Jews) will likewise confound ; a. e. Ithpe. אִיסְּרִיךְ to cling to. Ab. Zar. l. c. כרון דמִיסְּרִיךְ Rashi (ed. דמיגרי), v. גְּרֵי.

סְרַךְII (preced.; cmp. סָרַח I) 1) to clutch, hold fast, hang to. B. Bath.86b שאני בהמה דסַרְכָא (Ms. R. דמְסָרְכָא Pa., v. Rabb. D. S. a. l. note 2) it is different with taking possession of an animal, because it clutches (the ground). Ḥull.51a אית לה מידי למִיסְרַךְ the animal has something to clutch (when falling, so as to break the shock); והאי לית … למ׳ while this (kid) had nothing to cling to. Ib. top ליכא מידי למיסרך there is no object for the blood to hang to (around which to coagulate); כיון דאיכא מחט … מיסרך הוה סָרֵיךְ since a needle has been found there, if the perforation had taken place before slaughtering, blood would have clang round it; a. e.Part. pass. סָרִיךְ; f. סְרִיכָא; pl. סְרִיכִין; סְרִיכָן. Gitt.68b שוטה בחדא מילתא לא ס׳ an insane person does not cling to one fiction (he will betray his insanity in some other way than merely by repeating the same thing). Ḥull.46b הני … דס׳ להדדי two lobes of the lungs which adhere to each other (by a membrane). Ned.50b ואם אית כיבא ס׳ עלה if there be a sore in the bowels, it will cling to it (v. טְרוֹמִיטָא); a. e. 2) to confound, v. infra. Pa. סָרֵיךְ same, 1) to clutch; (cmp. טָפַס) to climb. Bets.11a סָרוּכֵי סָרוּךְ וסליקי they clutched and climbed up. B. Kam.20a סריך סליקוכ׳ it climbed, came up and ate Ib. לסרוכי ולמסלק (not לסרוכיה; Ms. F. למיסרך, v. Rabb. D. S. a. l. note 30) to climb up; a. e. 2) to cling to, adhere. Ḥull.111a חלב סָרוּכֵי מְסָרֵיךְ (not סרוכיה) milk adheres (and penetrates), opp. מישרק שריק glides off. Ab. Zar.22b מְסָרֵיךְ אבתרה (Ms. M. מִיסְרַךְ סָרֵיךְ) he clings to her (runs after her). 3) (v. preced.) to confound. Pes.51a משום דמְסָרְכֵי מילתא (Ms. M. דסריכי; Ms. O. דמְסָרְבֵי מילתא במילתא, v. סְרַב II) because they confound one thing with another (if you permit them one thing, they will allow themselves another); הנך אינשי נמי סַרְכֵי מילתא (Ms. M. סְרִיכֵי, Ms. O. מסרבי מילתא במילתא) those people (ignorant Jews) will likewise confound ; a. e. Ithpe. אִיסְּרִיךְ to cling to. Ab. Zar. l. c. כרון דמִיסְּרִיךְ Rashi (ed. דמיגרי), v. גְּרֵי.

צָלַבto hang, impale. Esth. R. to I, 8 אתה … וצוֹלֵב לזה when thou raisest the one to dignity, thou must decree hanging for the other. Gen. R. s. 30 אתמול … צוֹלֵב את צוֹלְבָיו yesterday he was prepared to be hanged, and now he hangs those who had intended to hang him; a. fr.Part. pass. צָלוּב; f. צְלוּבָה Yeb.XVI, 3 ואפי׳ ראוהו … צ׳ even if witnesses saw him … nailed to the stake (v. צְלוּכ h.) Tosef.Gitt.VII (V), 1; Y. ib. VII, 48c bot. היה צ׳וכ׳ if a man was impaled or being bled to death, and motioned (to his friends) and said, write a letter of divorce Ohol. III, 5; Tosef. ib. IV, 11 צ׳ שדמו שותת one nailed to the stake whose blood runs freely. Koh. R. to VII, 26 לצְלוּבִים, v. בַּכִּיר; a. fr. Nif. נִצְלָב to be hanged, impaled. Esth. R. introd. (ref. to Deut. 28:66) זה שהוא יוצא להִצָּלֵב that is he who is taken out to be impaled. Ib. to 1:12 אימתי … כשנ׳ המן when was his wrath pacified? When Haman was hanged. Ib. to 3:1 אף סופו … לִיצָּלֵב this man, too, will in the end be hanged; a. fr.

צָלַבto hang, impale. Esth. R. to I, 8 אתה … וצוֹלֵב לזה when thou raisest the one to dignity, thou must decree hanging for the other. Gen. R. s. 30 אתמול … צוֹלֵב את צוֹלְבָיו yesterday he was prepared to be hanged, and now he hangs those who had intended to hang him; a. fr.Part. pass. צָלוּב; f. צְלוּבָה Yeb.XVI, 3 ואפי׳ ראוהו … צ׳ even if witnesses saw him … nailed to the stake (v. צְלוּכ h.) Tosef.Gitt.VII (V), 1; Y. ib. VII, 48c bot. היה צ׳וכ׳ if a man was impaled or being bled to death, and motioned (to his friends) and said, write a letter of divorce Ohol. III, 5; Tosef. ib. IV, 11 צ׳ שדמו שותת one nailed to the stake whose blood runs freely. Koh. R. to VII, 26 לצְלוּבִים, v. בַּכִּיר; a. fr. Nif. נִצְלָב to be hanged, impaled. Esth. R. introd. (ref. to Deut. 28:66) זה שהוא יוצא להִצָּלֵב that is he who is taken out to be impaled. Ib. to 1:12 אימתי … כשנ׳ המן when was his wrath pacified? When Haman was hanged. Ib. to 3:1 אף סופו … לִיצָּלֵב this man, too, will in the end be hanged; a. fr.

רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

שִׁלְשֵׁל, שִׁילְ׳I, (apocop.) שִׁלֵּש (שָׁלַל I) to let down. Y.Ber.IV, 7b top היו מְשלְשְׁלִיןוכ׳ in (ed. Lehm. מְשלְּשִׁין) they lowered for them (the besiegers) two basketfuls of gold ; פעם שִׁילְשְׁלוּוכ׳ once they let down ; Sot.49b; Men.64b; B. Kam.82b מְשַׁלְּשִׁין. Sabb.I, 11 משלשלין את הפסחוכ׳ the Passover lamb is let down into the stove ; Tosef.Pes.VII, 1. Tosef.Bets.IV, 3 אין משלשלין אותןוכ׳ you must not let them down from the window, but you may let them slide down on ladders (v. ed. Zuck. note). Lev. R. s. 19 נטלוהו ושִׁלְשְׁלוּהוּ (לו) they seized him and let him down the wall; Gen. R. s. 94, end. Yeb.XVI, 4 (121a) מעשה ששִׁלְשְׁלוּהוּ ליםוכ׳ it happened at ʿAsia with one whom they let down into the sea (as diver), and (in hauling him up) they brought up nothing but his leg.; Y. ib. 15d top ששלשלהו הים (corr. acc.). Erub.87a מְשַׁלְשֵׁל דליוכ׳ he may let the bucket down and fill ; Tosef. ib. IX (VI), 24. Gen. R. s. 11 צריך לְשַׁלְשֵׁל (on the Sabbath) one must let his cloak hang down (not tuck up as for travel). Ib. ושִׁילְשְׁלָהּר׳ זעירא R. Z. pulled it down; a. fr.Part. pass. מְשוּלְשָׁל; f. מְשוּלְשֶׁלֶת hanging down. Men.41b כמה תהא מש׳ Ms. M. (ed. מְשוּלֶּשֶׁת, v. Rabb. D. S. a. l. note) how far must the threads of the show-fringes hang down (beyond the border)?; Yalk. Num. 750; ib. מְשוּלְשָׁלוֹת ארבע (Men. l. c. sing.) hanging down four finger-breadths.

שִׁלְשֵׁל, שִׁילְ׳I, (apocop.) שִׁלֵּש (שָׁלַל I) to let down. Y.Ber.IV, 7b top היו מְשלְשְׁלִיןוכ׳ in (ed. Lehm. מְשלְּשִׁין) they lowered for them (the besiegers) two basketfuls of gold ; פעם שִׁילְשְׁלוּוכ׳ once they let down ; Sot.49b; Men.64b; B. Kam.82b מְשַׁלְּשִׁין. Sabb.I, 11 משלשלין את הפסחוכ׳ the Passover lamb is let down into the stove ; Tosef.Pes.VII, 1. Tosef.Bets.IV, 3 אין משלשלין אותןוכ׳ you must not let them down from the window, but you may let them slide down on ladders (v. ed. Zuck. note). Lev. R. s. 19 נטלוהו ושִׁלְשְׁלוּהוּ (לו) they seized him and let him down the wall; Gen. R. s. 94, end. Yeb.XVI, 4 (121a) מעשה ששִׁלְשְׁלוּהוּ ליםוכ׳ it happened at ʿAsia with one whom they let down into the sea (as diver), and (in hauling him up) they brought up nothing but his leg.; Y. ib. 15d top ששלשלהו הים (corr. acc.). Erub.87a מְשַׁלְשֵׁל דליוכ׳ he may let the bucket down and fill ; Tosef. ib. IX (VI), 24. Gen. R. s. 11 צריך לְשַׁלְשֵׁל (on the Sabbath) one must let his cloak hang down (not tuck up as for travel). Ib. ושִׁילְשְׁלָהּר׳ זעירא R. Z. pulled it down; a. fr.Part. pass. מְשוּלְשָׁל; f. מְשוּלְשֶׁלֶת hanging down. Men.41b כמה תהא מש׳ Ms. M. (ed. מְשוּלֶּשֶׁת, v. Rabb. D. S. a. l. note) how far must the threads of the show-fringes hang down (beyond the border)?; Yalk. Num. 750; ib. מְשוּלְשָׁלוֹת ארבע (Men. l. c. sing.) hanging down four finger-breadths.