handing

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

שְׁטָר, שְׁטַרm. (v. שָׁטַר) writ, document. Kidd.I, 1 a woman may be acquired as wife בכסף בש׳וכ׳ by handing her money (or moneys worth), by a writ (handing her a paper on which is written, ‘thou art betrothed unto me) Ib. 2 a slave is acquired בש׳ by a document (bill of sale). Ib. 3b; a. fr.Esp. ש׳ חוב (or sub. חוב) note of indebtedness, bond. Y.Peah I, 16b bot. חוטף ש׳ אחד, v. נָשָׂא; Y.Snh.X, beg.27c; Y.Kidd.I, end, 61d חוטף אחד (corr. acc.); Yalk. Num. 744 ש׳ חוב אחד. B. Mets.I, 8 מצא ש׳ בין שְׁטָרוֹתָיןוכ׳ if a person finds (another mans) bond among his papers, and does not know its nature (by whom it was deposited); a. fr.Pl. שְׁטָרוֹת, constr. שְׁטָרֵי. Gitt. I, 5, v. עַרְכִי. B. Mets. l. c. תכריך של ש׳ a roll of bonds; אגודה של ש׳ a bundle of bonds. Ib. ש׳ חליצה, ש׳ מיאונין v. respective determinants. Ib. 6; a. v. fr.

שְׁטָר, שְׁטַרm. (v. שָׁטַר) writ, document. Kidd.I, 1 a woman may be acquired as wife בכסף בש׳וכ׳ by handing her money (or moneys worth), by a writ (handing her a paper on which is written, ‘thou art betrothed unto me) Ib. 2 a slave is acquired בש׳ by a document (bill of sale). Ib. 3b; a. fr.Esp. ש׳ חוב (or sub. חוב) note of indebtedness, bond. Y.Peah I, 16b bot. חוטף ש׳ אחד, v. נָשָׂא; Y.Snh.X, beg.27c; Y.Kidd.I, end, 61d חוטף אחד (corr. acc.); Yalk. Num. 744 ש׳ חוב אחד. B. Mets.I, 8 מצא ש׳ בין שְׁטָרוֹתָיןוכ׳ if a person finds (another mans) bond among his papers, and does not know its nature (by whom it was deposited); a. fr.Pl. שְׁטָרוֹת, constr. שְׁטָרֵי. Gitt. I, 5, v. עַרְכִי. B. Mets. l. c. תכריך של ש׳ a roll of bonds; אגודה של ש׳ a bundle of bonds. Ib. ש׳ חליצה, ש׳ מיאונין v. respective determinants. Ib. 6; a. v. fr.

שְׁטָר, שְׁטַרm. (v. שָׁטַר) writ, document. Kidd.I, 1 a woman may be acquired as wife בכסף בש׳וכ׳ by handing her money (or moneys worth), by a writ (handing her a paper on which is written, ‘thou art betrothed unto me) Ib. 2 a slave is acquired בש׳ by a document (bill of sale). Ib. 3b; a. fr.Esp. ש׳ חוב (or sub. חוב) note of indebtedness, bond. Y.Peah I, 16b bot. חוטף ש׳ אחד, v. נָשָׂא; Y.Snh.X, beg.27c; Y.Kidd.I, end, 61d חוטף אחד (corr. acc.); Yalk. Num. 744 ש׳ חוב אחד. B. Mets.I, 8 מצא ש׳ בין שְׁטָרוֹתָיןוכ׳ if a person finds (another mans) bond among his papers, and does not know its nature (by whom it was deposited); a. fr.Pl. שְׁטָרוֹת, constr. שְׁטָרֵי. Gitt. I, 5, v. עַרְכִי. B. Mets. l. c. תכריך של ש׳ a roll of bonds; אגודה של ש׳ a bundle of bonds. Ib. ש׳ חליצה, ש׳ מיאונין v. respective determinants. Ib. 6; a. v. fr.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

גָּרַש(b. h.) 1) to stir up, to set in commotion. Sifré Deut. 39; Yalk. ib. 859 יכול יהו מים גּוֹרְשִׁין את העפר ממקום בקעהוכ׳ you might suppose the (rain) water will stir up the (fat) ground of the valley, and thus the valley will lack (drinking) water. 2) (cmp. טָרַד) to banish; to send off, divorce (a wife).Part. pass. גָּרוּש, f. גְּרוּשָׁה q. v. Pi. גֵּירַש, גֵּרַש to send off, banish. Gen. R. s. 21.Esp. to give a letter of divorce. Gitt.IX, 1 הַמְּגָרֵשוכ׳ if one divorces his wife and says, on handing her the letter, ; a. v. fr.Ib. VI, 5 if one says (to his delegates) … גָּרְשוּהָ garshuha, they are authorized to write and deliver to her a letter of divorce ( geresh being the colloquial term for divorcing). Pa. גּוּרָש to be banished, Pirké dR. El. ch. XIX; XX ג׳ ויצאוכ׳ he was banished and he left paradise. Part, מְגוּרָש, f. מְגוּרֶשֶׁת. Gitt.VII, 4 מג׳ ואינה מג׳ she is and is not divorced, i. e. her divorce is doubtful, and she has to suffer the disqualifications of a married and of a divorced woman. Ib. 5; a. v. fr. Hithpa. הִתְגָּרֵש, Nithpa. נִתְגָּרֵש 1) to be banished; to be divorced. Midr. Till. to Ps. 92. Gitt.65a מִתְגָּרֶשֶׁת בקידושיוכ׳ she is entitled to receive a letter of divorce for herself even though her father had contracted the marriage in her behalf; a. v. fr. ( 2) to be stirred up, become muddy, thick. Midr. dR. Akiba, Alef (Jellinek Beth Hammidrash III, 1 3).

גָּרַש(b. h.) 1) to stir up, to set in commotion. Sifré Deut. 39; Yalk. ib. 859 יכול יהו מים גּוֹרְשִׁין את העפר ממקום בקעהוכ׳ you might suppose the (rain) water will stir up the (fat) ground of the valley, and thus the valley will lack (drinking) water. 2) (cmp. טָרַד) to banish; to send off, divorce (a wife).Part. pass. גָּרוּש, f. גְּרוּשָׁה q. v. Pi. גֵּירַש, גֵּרַש to send off, banish. Gen. R. s. 21.Esp. to give a letter of divorce. Gitt.IX, 1 הַמְּגָרֵשוכ׳ if one divorces his wife and says, on handing her the letter, ; a. v. fr.Ib. VI, 5 if one says (to his delegates) … גָּרְשוּהָ garshuha, they are authorized to write and deliver to her a letter of divorce ( geresh being the colloquial term for divorcing). Pa. גּוּרָש to be banished, Pirké dR. El. ch. XIX; XX ג׳ ויצאוכ׳ he was banished and he left paradise. Part, מְגוּרָש, f. מְגוּרֶשֶׁת. Gitt.VII, 4 מג׳ ואינה מג׳ she is and is not divorced, i. e. her divorce is doubtful, and she has to suffer the disqualifications of a married and of a divorced woman. Ib. 5; a. v. fr. Hithpa. הִתְגָּרֵש, Nithpa. נִתְגָּרֵש 1) to be banished; to be divorced. Midr. Till. to Ps. 92. Gitt.65a מִתְגָּרֶשֶׁת בקידושיוכ׳ she is entitled to receive a letter of divorce for herself even though her father had contracted the marriage in her behalf; a. v. fr. ( 2) to be stirred up, become muddy, thick. Midr. dR. Akiba, Alef (Jellinek Beth Hammidrash III, 1 3).

הוֹלָכָהf. (הָלַךְ Hif.) 1) leading, carrying. Yoma 27a הוֹלָכַת איבריםוכ׳ the carrying of the portions of the sacrifice to the altar ascent. Zeb.14a ה׳ שלא ברגל לא שמהה׳ carrying without moving the feet (handing over without walking from the spot) is not called holakhah. Ib. 15a ה׳ זוטרתי immediate sprinkling from a slaughtering place near the altar, opp. ה׳ רבתי actual carrying.שליח לה׳ a delegate sent by the husband to deliver the letter of divorce, opp. שליח לקבלה a delegate authorized by the wife to receive Gitt.62b; a. fr.( 2) drawing the slaughterers knife in a forward direction, v. הֲבָאָה.

הוֹלָכָהf. (הָלַךְ Hif.) 1) leading, carrying. Yoma 27a הוֹלָכַת איבריםוכ׳ the carrying of the portions of the sacrifice to the altar ascent. Zeb.14a ה׳ שלא ברגל לא שמהה׳ carrying without moving the feet (handing over without walking from the spot) is not called holakhah. Ib. 15a ה׳ זוטרתי immediate sprinkling from a slaughtering place near the altar, opp. ה׳ רבתי actual carrying.שליח לה׳ a delegate sent by the husband to deliver the letter of divorce, opp. שליח לקבלה a delegate authorized by the wife to receive Gitt.62b; a. fr.( 2) drawing the slaughterers knife in a forward direction, v. הֲבָאָה.

הוֹשָׁטָהf. (יָשַׁט) reaching over, handing over, opp. הוֹלָכָה q. v.Y.Sabb.7, 10d ולמה לא תנינןה׳ עמהון why is not reaching an object over (from one territory to another) counted among the labors forbidden on the Sabbath? Zeb.14a כדי הוֹשָׁטַת ידו as far as one may reach over with his hand (without moving from his place).

הוֹשָׁטָהf. (יָשַׁט) reaching over, handing over, opp. הוֹלָכָה q. v.Y.Sabb.7, 10d ולמה לא תנינןה׳ עמהון why is not reaching an object over (from one territory to another) counted among the labors forbidden on the Sabbath? Zeb.14a כדי הוֹשָׁטַת ידו as far as one may reach over with his hand (without moving from his place).