gratt

from grár, gray.

серая/ое/ый

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(grá, grátt), a.

1) grey (í grám kyrtli); g. fyrir hærum, grey-haired; grátt silfr, bad silver;

2) spiteful, malicious; þó at í brjósti grátt búi, although bearing malice in the heart.

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adj., contr. acc. grán, dat. grám, etc. [A. S. græg; Engl. gray or grey; O. H. G. graw; Germ. grau; Dan. graa; Swed. grå]:—grey; grám vaðmálum, Fms. i. 118; í grám kyrtli, Ísl. ii. 218; gjalda rauðan belg fyrir grán, Nj. 141; grár fyrir hærum, grey, hoary, Fms. vi. 95, Fas. ii. 557; grár fyrir járnum, mailed in grey steel, of armour, Mag. 98: grá þoka, grey fog: of silver, grátt silfr, grey, false silver, opp. to skírt (true) silver, whence the phrase, elda grátt silfr, to play bad tricks.

II. metaph. spiteful, Bjarn. 3; þó at í brjósti grátt búi, although bearing malice in the heart, Str.; cp. grá-lyndr, as also grá-beinn, grá-dýri, of the wolf: neut. grátt, basely, Ísl. ii. 467.

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(elda, eldr), v.

1) to light, kindle a fire (hann eldir undir katlinum); with dat. of the fuel (elda viði);

2) to kindle, light, set fire to, with acc.; elda vita, to kindle a beacon; fig., e. hug e-s, to kindle one’s mind; ek skal yðra húð e. knáliga með klungrum, I shall make you smart;

3) to heat, warm (elda hús, elda ofn til brauðs) to smelt; fig. elda grátt silfr, to be bad friends;

4) impers., eldi hér lengi af með þeim brœðrum, the spark of resentment was long felt among the brothers;

5) it clears up; eldi nokkut élit (acc.), the shower cleared up a little; nótt (acc.) eldir, the night brightens, the day dawns.

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d, mod. also að, [eldr], to light, kindle a fire, with dat. of the fuel; e. viði, Grág. ii. 211, 338; ef þeir e. görðum, grindum eðr andvirki, Gþl. 422: absol., at vér eldim úsparliga í Hvammi, Sturl. i. 67: to heat, warm, þá skulu þeir e. hús at manntali, Jb. 225; e. ofn, Hkr. iii. 115: metaph., elda hug e-s, to kindle one’s mind, Hom. 107; ek skal yðra húð e. knáliga með klungrum ( make you smart), Stj. 395; e. vita, to kindle a beacon, Orkn. 264; en þó eldi hér lengi af með þeim bræðrum, the spark of resentment was long felt among the brothers, Lv. 34; e. járn, to forge iron, Rkv.: the phrase, elda grátt silfr, to be bad friends, is a metaphor taken from smelting drossy silver that cannot stand the fire; þeir Stórólfr eldu löngum grátt silfr, en stundum vóru með þeim blíðskapir, Fb. i. 522.

2. to cook, or gener. to expose to a light fire.

II. reflex. to be kindled; má vera at eldisk hér langr óþokki af, it may be that long ill-feeling will be kindled therefrom, Lv. 50.

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1) firing, heating, warming (ofnar til eldingar);

2) smelting, refining (gull þat, er stenzt e.);

3) lightning (því nast flugu eldingar ok reiðar);

4) daybreak, dawn (= nætr-elding).

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f. firing, fuel, Scot. eilding, Grág. ii. 338, 358, Fs. 45; eldingar-steinar, (bituminous?) stones to make a fire, Karl. 18: smelting metals, gull er stenzk e., gold which resists the heat of the crucible, Grág. i. 501; cp. elda grátt silfr.

II. lightning, also in plur., Fms. x. 30, xi. 136, Fas. i. 372, Sks. 229, Stj. 300, Al. 41: eldinga-flug, n. a flash of lightning, Rb. 102: eldinga-mánaðr, m. the lightning month, id.

f. [aldr], the ‘eld’ or old age of the night, the last or third part of the night; allt frá eldingu ok til miðs aptans, Hrafn. 7; vakti Þórhildr upp sína menn þegar í elding, Fms. ii. 231; í elding nætr, vii. 214; kómu í elding nætr á Jaðar, Ó. H. 117. The ancients divided the night into three equal parts, of which the last was called either ótta (q. v.) or elding, (þá er þriðjungr lifir nætr, i. e. where the third part of the night is left): the mod. usage is, það er farið að elda aptr, it begins to rekindle; and aptr-elding, rekindling, as though ‘daybreak’ were from fire ‘eldr;’ but in old writers ‘aptr’ is never joined to these words (Anal. 193 is taken from a paper MS., cp. Fb. iii. 405, l. 6); the phrase elding ‘nætr’ also shews that the word refers not to daylight, but to night, and means the last part of the night, opp. to midnight, mið-nætti.

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(græt; grét, grétum; grátinn), v.

1) to weep; g. hástöfum, to weep aloud;

2) to bewail, weep for one (þú grætr góðan mann).

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grét, grátið, pres. græt, with neg. suff. grátt-at-tu, weep not thou, Hkv. Hjörv. 41; [Ulf. grêtan; A. S. grætan; Hel. greotan; lost in mod. Engl., but used in North. E. and Scot. to greit or greet = weep; Swed. gråta; Dan. græde; Ivar Aasen graata]:—to greit, weep; grét Þórir, en Sigmundr mælti, grátum eigi, frændi, munum lengr, Fær. 33; Freyja grætr eptir, en tár hennar eru gull rautt, Edda 21; hón tók at gráta ok svaraði engu, Nj. 11; hvárt grætr þú nú Skarphéðinn, 202; hón greiddi hárit frá augum sér ok grét; Flosi mælti, skapþungt er þér nú, frændkona, er þú grætr, 176, cp. Edda 38, 39; fár er fagr ef grætr, Fb. i. 566; hversu bersk Auðr af um bróður-dauðann, grætr hón mjök? Gísl. 24, 62; gráta sáran, to ‘greit sore,’ Ísl. ii. 103; gráta hástöfum, to weep aloud; hón mátti eigi stilla sik ok grét hástöfum, Nj. 27; gráta beiskliga, to weep bitterly, N. T.; gráta fögrum tárum, to weep fair tears (cp. θαλερόν δάκρυ), to ‘greit sore;’ gráta fegins-tárum, to weep tears of joy.

II. trans. to bewail, weep for one, 677. 1; þó er þat vel er þú grætr góðan mann, Nj. 176; gráta Baldr ór Helju, Edda 39; ef allir hlutir í heiminum kykvir ok dauðir gráta hann, 38: the saying, sé gret aldrei fyrir gull sem ekki átti það, he never wept for gold who had it not, Vídal. i. 286, ii. 84.

III. part. grátinn, bathed in tears, Stj. 385, Am. 94; hón var löngum grátin, Bs. i. 193; hón var grátin mjök, Vígl. 28.

a. white (hvítt silfr); h. á hár, white-haired.

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adj. [Ulf. hweits = λευκός; A. S. hwít; Engl. white; Hel. huît; O. H. G. hwîz; Germ. weiss; Swed. hvit; Dan. hvid]:—white; hvít skinn, white fur, 4. 24; h. motr, a white cap, Ld. 188; h. skjöldr, a white shield, Fms. x. 347; hit hvíta feldarins, Fbr. 148; hvítt blóm, white blossom, 4. 24; hvítt hold, white flesh (skin), id.; hvít hönd, a white band, Hallfred; h. háls, a white neck, of a lady, Rm.; h. hestr, a white horse, Fms. ix. 527; hvítr á har, white-haired, vi. 130; h. maðr ( fair of hue) ok vænn í andliti, x. 420; hvítan mann ok huglausan, Ld. 232; hvít mörk, white money, of pure silver, opp. to grátt ( grey) silver, B. K. 95; hvítr matr, white meat, i. e. milk, curds, and the like, opp. to flesh, in the eccl. law, K. Þ. K. 126; hvítr dögurðr, a white day meal, Sighvat; hvíta-matr, id, K. Þ. K. 102; mjall-hvítr, fann-h., snjó-h., drift-h., white as driven snow; al-h., white allover.

B. Eccl. use of the word white:

I. at the introduction of Christianity, neophytes in the week after their baptism used to wear white garments, called hvíta-váðir, f. pl. white weeds, as a symbol of baptism cleansing from sin and being a new birth; a neophyte was called hvít-váðungr, m. a ‘ white-weedling,’ one dressed in white weeds, Niðrst. 111: the Sagas contain many touching episodes of neophytes, esp. such as were baptized in old age, and died whilst in the white weeds; þat er sögn flestra manna at Kjartan hafi þann dag görzt handgenginn Ólafi konungi er hann var færðr ór hvíta-váðum ok þeir Bolli báðir, Ld. ch. 40; síðan hafði konungr þá í boði sínu ok veitti þeim ena virðuligustu veizlu meðan þeir vóru í hvítaváðum, ok lét kenna þeim heilög fræði, Fms. i. 230; Glúmr (Víga-Glúm) var biskupaðr í banasótt af Kol biskupi ok andaðisk í hvítaváðum, Glúm. 397; Bárðr tók sótt litlu síðar enn hann var skírðr ok andaðisk í hvítaváðum, Fms. ii. 153; Ólafr á Haukagili var skírðr ok andaðisk í hvítaváðum, Fs. (Vd.) 77; var Tóki síðan skírðr af hirðbiskupi Ólafs konungs, ok andaðisk í hvítaváðum, Fb. ii. 138; síðan andaðisk Gestr í hvítaváðum, Bárð. (sub fin.) Sweden, but above all Gothland, remained in great part heathen throughout the whole of the 11th century, after the neighbouring countries Denmark and Norway had become Christian, and so we find in Sweden Runic stones referring to Swedes who had died in the white weeds, some abroad and some at home; sem varð dauðr íhvítaváðum í Danmörku, Baut. 435; hann varð dauðr í Danmörku í hvítaváðum, 610; þeir dó í hvítaváðum, 68; sem dó í hvítaváðum, 271; hann varð dauðr í hvítaváðum, 223, 497. Churches when consecrated used to be dressed out with white; var Kjartan at Borg grafinn, þá var kirkja nyvígð ok í hvítaváðum, Ld. 230.

II. the white garments gave rise to new words and phrases amongst the first generation of northern Christians:

1. Hvíta-Kristr, m. ‘ White-Christ,’ was the favourite name of Christ; hafa láti mik heitan Hvíta-Kristr at viti eld, ef…, Sighvat; another poet (Edda 91) uses the word; and in prose, dugi þú mér, Hvíta-Kristr, help thou me, White-Christ! Fs. 101; ok þeir er þann sið hafa taka nafn af þeim Guði er þeir trúa á, ok kallaðr er Hvíta-Kristr ok því heita þeir Kristnir, mér er ok sagt at H. sé svá miskunsamr, at …, Fms. i. 295; en ef ek skal á guð nacquat trúa, hvat er mér þá verra at ek trúa á Hvíta-Krist en á annat guð? Ó. H. 204; Arnljótr svarar, heyrt hefi ek getið Hvíta-Krists, en ekki er mér kunnigt um athöfn hans eða hvar hann ræðr fyrir, 211; en þó trúi ek á Hvíta-Krist, Fb. ii. 137.

2. the great festivals, Yule (see Ld. ch. 40), Easter and Pentecost, but especially the two latter, were the great seasons for christening; in the Roman Catholic church especially Easter, whence in Roman usage the first Sunday after Easter was called Dominica in Albis; but in the northern churches, perhaps owing to the cold weather at Easter time, Pentecost, as the birthday of the church, seems to have been specially appointed for christening and for ordination, see Hungrv. ch. 2, Thom. 318; hence the following week was termed the Holy Week (Helga Vika). Hence; Pentecost derived its name from the white garments, and was called Hvíta-dagar, the White days, i. e. Whitsun-week; frá Páskadegi inum fýrsta skulu vera vikur sjau til Drottins-dags í Hvítadögum; Drottinsdag í Hvítadögum skulu vér halda sem hinn fyrsta Páskadag, K. Þ. K. 102; þváttdag fyrir Hvítadaga = Saturday next before Whitsunday, 126, 128; Páskadag inn fyrsta ok Uppstigningar-dag ok Drottinsdag í Hvítadögum, 112; þá Imbrudaga er um Hvítadaga verða, 120; vóru afteknir tveir dagar í Hvítadögum, Bs. i. 420; um várit á Hvítadögum, Orkn. 438: Hvítadaga-vika, u, f. White-day week = Whitsun-week, K. Þ. K. 126: in sing., þeir kómu at Hvítadegi (= Whitsunday) til Björgynjar, Fms. x. 63, v. 1.: Hvítadaga-helgi, f. the White-day feast, Whitsuntide, Fms. viii. 373, xi. 339, Sturl. iii. 206: Hvítadaga-hríð, a snow storm during the White days, Ann. 1330: Hvít-Drottins-dagr, m. the White Lord’s day, i. e. Whitsunday, the northern Dominica in Albis, Rb. 484, Fms. vii. 156, Bs. i. 62, where it refers to the 20th of May, 1056, on which day Isleif the first bishop of Iceland was consecrated. The name that at last prevailed was Hvíta-sunna, u, f. Whitsun, i. e. White-sun, D. N. ii. 263, 403: Hvítasunni-dagr, m. Whitsuday, Fb. ii. 546, Fms. viii. 63, v. l.: Hvítasunnudags-vika, u, f. Whitsun-week, Fb. ii. 546; Páskaviku, ok Hvítasunnudagsviku, ok þrjár vikur fyrir Jónsvöku, ok svá fyrir Michials-messu, N. G. L. i. 150; hvítasunnudagshátíð, Thom. 318. As the English was the mother-church of that of Norway and Iceland, the Icelandic eccl. phrases are derived from the English language. See Bingham’s Origg. s. vv. White Garments, and Dominica in Albis, where however no reference is given to Icel. writers. In modern Denmark and Norway the old name has been displaced by Pindse, i. e. Pfingsten, derived from the Greek word, whereas in Icel., as in Engl., only the name Hvítasunna is known, ☞ In Denmark the people make a practice of thronging to the woods on Whitsun morning to see the rising of the sun, and returning with green branches in their hands, the trees being just in bud at that season.

C. COMPDS: hvítabjörn, hvítadagar, hvítagnípa, hvítalogn, hvítamatr, Hvítasunna, hvítaváðir, hvítavalr, hvítarmr, hvítbránn, hvítbrúnn, hvítdreki, Hvítdrottinsdagr, hvítfaldaðr, hvítfjaðraðr, hvítflekkóttr, hvítfyrsa, hvítfyssi, hvíthaddaðr, hvíthárr, hvítjarpr, hvítklæddr, hvítmelingar, hvítröndóttr, hvítskeggjaðr, hvítskinn, hvítváðungr.

II. as pr. names, Hvítr, Engl. White, Dan. Hvid, Landn.; esp. as a surname, Hvíti, the White, Óláfr Hvíti, Þorsteinn Hvíti, Landn.: Hvít-beinn, m. White-hone, a nickname, Landn.; as also Hvíta-skáld, Hvíta-ský, Hvíta-leðr, Hvíta-kollr, Landn.: in local names, Hvíta-býr, Whitby; Hvíta-nes, Hvíta-dalr, Landn.; Hvít-á, the White-water, a name of several Icel. rivers flowing from glaciers, Hvítár-vellir, Hvítár-síða, Landn.; Hvítramanna-land, White-men’s-land, old name of the southern part of the present United States, Landn.

n. silver.

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n., provinc. Icel. also silbr, Fb. ii. 247; [Goth. silubr; Hel. silubar; O. H. G. silbar; Germ. silber; Engl. silver; Scot. siller; Dan. sölv; Swed. silfuer]:—silver, Al. 21, 116, Fms. i. 15, ii. 76, vi. 216, Grág. i. 500, Eg. 278: when used as payment distinction is made between lög-silfr (q. v.), standard silver, Grág.; gang-s. (q. v.), current silver; brennt s., burnt, purified silver, K. Þ. K. 172; skírt s., pure silver, Fb. ii. 300, MS. 732. 16; and blá-s. (q. v.), blue, i. e. bad silver (blá-silfr had only the third part value of skírt silfr, 732. 16); bleikt s., Grág. ii. 192; grá-s., grey silver, brass; hence the phrase, bera sem gull af grá-silfri, to surpass as gold does grey silver, Gkv. 2. 2; so also in the saying, elda grátt silfr, Eb. 290, Fb. i. 522 (see elda): of coined silver, þá var mönnum gefinn máli, þat silfr var kallat Haralds-slátta, þat var meiri hluti koparr, Fms. vi. 243.

II. as a nickname, silfri, silfra, Vd., Vápn. 12; whence Silfra-staðir, Silfr-toppr (or Silfrin-toppr), ‘Silver-forelock,’ Silver-top, the name of a mythical horse, Gm.

B. Used in compds to denote a thing made of silver; silfr-ampli, -ausa, -bolli, -buðkr, -diskr, -kalkr (-kaleikr), -ker, -munnlaug, -skál …, a jug, scoop, bowl, box, plate, chalice, vessel, basin …, of silver, Dipl. v. 18, Hkr. i. 50, ii. 221, Fms. iii. 177, 194, Vm. 56, 63, 95, Js. 78; silfr-spánn, a silver spoon, Bs. i. 874, Vm. 58, 109, Dipl, iii. 4; silfr-baugr, a silver ring, Glúm. 388; silfr-belti, a silver belt, Ld. 284, Nj. 24, Vm. 129; silfr-borð, a desk of silver, Fas. iii. 670; silfr-stíll, a silver pencil, D. N. iv. 233; silfr-flyngja, a silver clasp, Vm. 34; silfr-spöng, a silver clasp, B. K. 83; silfr-búnaðr, silver ornaments, Pm. 90; silfr-sylgja, a silver brooch, Bs.; silfr-festr, a silver chain. Fas. iii. 273, Vm. 109; silfr-þráðr, silver-wire, Dipl. iii. 4; silfr-hadda, a silver handle, Fms. vi. 184; silfr-hólkr, a silver knob to a stick, Ó. H.; silfr-horn, a drinking-horn of silver, Fas. i. 90; silfr-hringr, a silver ring, Fms. iv. 76, Ld. 274; silfr-rós, a silver rosary (?), Vm. 58, 109, Dipl. v. 18, Bs. i. 874; silfr-kross, a silver cross, Vm. 2; silfr-lok, a silver lid, 58; silfr-skeið, a silver spoon, D. N. ii. 627; silfr-men, a silver necklace, Nj. 256; silfr-penningr, a silver penny, Fms. i. 1, Stj., Rb. 508; silfr-vápn, a silver weapon, Fas. ii. 178; silfr-hella, a plate of silver, D. N.; silfr-beisl, a silver bit, Flóv. 26.

II. silfr-skrín, -hirzla, -kista, -kistill, a shrine, chest, box for keeping silver, Jm. 10, Am. 90, Karl. 13, Eg. 766.

C. PROPER COMPDS: silfrberg, silfrbúinn, silfrdrjúgr, silfreyrir, silfrfátt, silfrgangr, silfrhvítr, silfrlagðr, silfrligr, silfrmerktr, silfrmetinn, silfrofinn, silfrrekinn, silfrslátta, silfrsmiðr, silfrsmíð.

pig iron

grått råjärn; grey pig iron

pig, pig iron

finkornigt tackjärn; close iron

grått tackjärn; gray pig iron

vitt tackjärn; white pig iron