-
21 זכא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
22 זְכֵי
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
23 זְכָא
זְכֵי, זְכָאch. sam( Hithpa. הִזִדַּכֶּה, Nithpa. נִזְדַּכֶּה to he acquitted, to be found not guilty), 1) to be clear, pure. Targ. Job 9:15. Ib. 10:15 זְכִיתִי (some ed. זִכִּי׳, corr. acc.); a. e. 2) to go unpunished (h. נקה). Targ. Jer. 25:29; a. e. 3) to deserve welt, do good, to obtain a claim on divine favor. Lev. R. s. 34 (read:) אדם … זְכִי בי או דְכִי בי the beggar says … ‘obtain a claim through me, or ‘become pure through me, (which means) זַכֵּי גדמך בי benefit thyself through me. Ib. אנן זַכְיִין בן we shall give thee something. Ib. ז׳ בהאי אתתא give this woman (me) something. Y. Ḥag.I, 76b bot. שלח … מִזְכֵּיוכ׳ sent his son to Tiberias for his improvement (through study); Y.Pes.III, 30b bot. יזכי (corr. acc.); a. fr. 4) to become worthy of divine grace, to be privileged to enjoy, to live to see. Targ. Job 20:17; a. e.Ber.17a נשים בטאי זַכְיָין wherewith do women (who do not study the Law) deserve divine grace?Sabb.21b אי זְכָאִי if I had been worthy (if the Lord had permitted me). Lev. R. s. 25 אִי זָכִית אכלית if the Lord permit, I may eat thereof. Ib. אם זַכְיַת (תיכול) אכול if thou shalt live long enough to eat thereof. Ḥull.50a; Bets.27a, a. e. אִזְכֵּי ואסיקוכ׳ the Lord permitting I will go ; a. fr. 4) to take possession, acquire a title. B. Mets.8a מיגו דזָכֵי לנפשיה since he has a right to take possession for himself, v. מִיגּוֹ, s. v. גּוֹ.B. Kam.12b; a. fr. Pa. זַכֵּי 1) to clear (from rubbish). M. Kat. 10b; B. Bath.54a, v. זִיכֵּי. 2) to clear, acquit, justify; to leave unpunished. Targ. O. Ex. 20:7 (Y. מִזְכֵי, read: מְזַכֵּי). Targ. Cant. 7:3; a. fr. 3) to cleanse. Targ. Ps. 73:13 זַכָּאִית Ms. (ed. זַכִּית, ed. Wil. זַכְוַת, corr. acc.); a. e.Lev. R. s. 34, v. supra. 4) to win, defeat. Ab. Zar.10b; Snh.39a כל דז׳ מלכא Ms. M. (ed. למלכא) whosoever defeats the: king in argument. Ib. 107a עבדא ז׳ למריה (old ed. כפייה) the servant conquered his master. Bekh.8b אי זַכִּיתוּ לי if you defeat me: ואי זַכִּינָא בכו (read לכו) and if we defeat you. Ḥull.31b זַכַּנְהוּוכ׳ R. N. defeated the Rabbis; a. e. 5) to entitle, give possession to. Pes.78a שטרא מְזַכֵּי לבי תרי a document giving a title to both contestants, i. e. one agreeing with two opposite opinions. Ithpa. אִזְדַּכֵּי, Ithpe. אִזְדְּכֵי to be cleared, to go unpunished; to clear ones self, to defend ones self. Targ. Y. Gen. 24:8. Ib. 44:16; a. e. -
24 חכר
חָכַר(cmp. חָכַךְ) to contract, farm, esp. to give or to take in rent on a fixed annual rental payable in kind, contrad. to אָרַס, שָׂכַר or קִבֵּל. q. v.B. Mets. XI, 2 חֲכוֹר ליוכ׳ give me in rent Tosef.Dem.VI, 2 החוֹכֵר שדה if one takes in rent a field. Ib. מה בין שוכר לחוכר what is the difference between the sokher and the ḥokher?; a. fr.V. חָכִיר. Hif. הֶחְכִּיר to give in rent. Part. מַחְכִּיר landlord. B. Mets. 104a; a. e.Part. pass. מוּחְכָּר, f. מוּחְכֶּרֶת. B. Bath. 123b, sq. פרה מ׳ a cow rented out for half-profit (Rashi). -
25 חָכַר
חָכַר(cmp. חָכַךְ) to contract, farm, esp. to give or to take in rent on a fixed annual rental payable in kind, contrad. to אָרַס, שָׂכַר or קִבֵּל. q. v.B. Mets. XI, 2 חֲכוֹר ליוכ׳ give me in rent Tosef.Dem.VI, 2 החוֹכֵר שדה if one takes in rent a field. Ib. מה בין שוכר לחוכר what is the difference between the sokher and the ḥokher?; a. fr.V. חָכִיר. Hif. הֶחְכִּיר to give in rent. Part. מַחְכִּיר landlord. B. Mets. 104a; a. e.Part. pass. מוּחְכָּר, f. מוּחְכֶּרֶת. B. Bath. 123b, sq. פרה מ׳ a cow rented out for half-profit (Rashi). -
26 חלץ
(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ. -
27 חָלַץ
(b. h., v. Ges. H. Dict.10 s. v. חלץ I, II) 1) to surround, fortify; to gird, arm. Yalk. Gen. 133 (fr. Midr. Vayis‛u) חָלְצוּ עצמם they armed themselves, v. Pi. a. Hif. 2) to untie, loosen, tear out; to strip, lay bare. M. Kat. 22b חוֹלֵץ one bares the shoulder (in mourning). Ib. IV, 7 (24b) חוֹלְצִין. B. Mets.59b וח׳ מנעליו and took his shoes off. Y.M. Kat. III, 82b חוֹלְצָן he takes them (the Tfillin) off; Ber.23a; Y. ib. II, 4c.Pes.4a; M. Kat. 20b חֲלוֹץ לי מנעלי take my shoes off. Ḥull.90b חוֹלְצוֹ לתפוח he takes the sinew out and puts it on the pile Tosef.Neg.VI, 10 בזמן שחוא חוֹלֵץ when he has to tear out (a leprous stone), v. נָתַץ.Y.Ab. Zar. II, end, 42a; Tosef. ib. IV (V), 8 כדי שיהו חוֹלְצִין את גלעיניהן in order to loosen the stones (of the olives); a. fr.Part. pass. חָלוּץ, f. חֲלוּצָה, pl. חֲלוּצִים, f. חֲלוּצוֹת. Y.Sot.I, beg.16b וזרועותיה ח׳ her arms bared.Sabb.137a, a. e. חֲלָצַתּוֹ חמה the fever left him.Esp. to perform the ceremony of taking off the Yabams shoe (v. יָבָם); ח׳ ביבמה to arrange the Ḥălitsah, to act as judge; ח׳ ל־ to have the shoe taken off for refusing the leviratical marriage; ח׳ מ־ to take the shoe off. Yeb.102a כלום ראית שח׳וכ׳ did you ever see him act as a judge at a Ḥălitsah? Ib. IV, 1 החוֹלֵץ ליבמתווכ׳ if one gave ḥălitsah to his sister-in-law, and it was found out afterwards Ib. III, 1 חוֹלְצוֹת ולא מתיבמות they must be released by ḥăl., but must not be married by the yabam. Ib. XII, 1 חָלְצָה במנעל if she performed the ceremony with a leather shoe. Ib. 102a חוֹלְצִין במנעל you may have the ceremony performed with Ib. b שמא חָלְצָה סנדל לאחדוכ׳ perhaps she has performed the ceremony of ḥal. on one of the brothers. Ib. החוֹלֶצֶת מןוכ׳ if one performed the ceremony on an adult … Ib. (ref. to Hos. 5:6) מי כתיב ח׳ להם ח׳ מהםוכ׳ is it written, He had his shoe taken off by them (the Lord being the rejecting party)? It is written, He took their shoe off, v. next w.; a. v. fr.חֲלוּצָח a woman released from leviratical marriage by ḥălitsah. Ib. 7:1. Ib. 4:12 חֲלוּצָתוֹ his rejected sister-in-law; a. fr. Nif. נֶחֶלַץ to be peeled off. Y.Sabb.XX, 17c bot. ועורו נ׳ and his skin will peel itself off. Pi. חִלֵּץ 1) to extract, loosen, to deliver. 2) to gird, strengthen. Yeb.102b (in a discussion about the meaning of וחלצה, Deut. 25:9) והכתיב יְחַלּץ עני but do we not read (Job 36:15), He girds the poor? Answ. יְחַלְּצוֹ מדינהוכ׳ It means, He will deliver him from the judgment Ib. (after ref. to יחליץ, Is. 58:11) the root חלץ means both (girding and loosening), but here (Deut. l. c.), if it meant tying on, it would read וחלצה נעלו ברגלו she shall tie his shoe on his foot. Hif. הֶחֱלִיץ 1) to loosen, untie; 2) to gird, arm; 3) to deliver; 4) to smoothen, give ease of mind. Lev. R. s. 34 (ref. to יחליץ, Is. l. c.) יזיין (Ar. ישלוף) ישמוט ישזיב ויניח (which means) He shall loosen as in Deut. l. c., gird as ib. III, 18, deliver as in Ps. 140:2, and give ease as in the Sabbath prayer after meal רצה והַחֲלִיצֵנוּ be pleased to give us ease of mind. V. חִלּוּץ. -
28 יאש
יָאַש(b. h.; cmp. אִיש a. יֵש) (to exist, be strong. Pi. יֵאֵש (privat., cmp. דִּשֵּׁן) to consider undone, to give up; v. יֵאוּש. Hithpa. הִתְיָאֵש, הִתְיָי׳; Nithpa. נִתְיָאֵש, נִתְיָי׳ 1) to lose energy, relax. Y.Ber.IX, end, 14d שנִתְיָאֲשוּ ידיהםוכ׳ whose hands have grown lax concerning the Law (who do not care to uphold the Law; Midr. Till. to Ps. 129, 126 רפו ידיהם). 2) (with מן) to give up hope, to discard from the mind. Ab. I, 7 אל תִּתְיָאֵשוכ׳ do not give up the idea of divine retribution (when you see sinners prosper).Esp. (of lost things) to despair of recovery, to resign possession (by which the finder acquires the right of keeping what he has found, and the robber obtains possession of the stolen object and must make restoration in value). B. Kam.68b, a. e. גזל ולא נִתְיָיאֲשוּ הבעלים if one has robbed, and the owner has not yet given the hope of recovery. B. Mets.21b מפני שהבעלים מִתְיָאֲשִׁין מהן because the owners (who dropped the coins) have given them up; a. v. fr. -
29 יָאַש
יָאַש(b. h.; cmp. אִיש a. יֵש) (to exist, be strong. Pi. יֵאֵש (privat., cmp. דִּשֵּׁן) to consider undone, to give up; v. יֵאוּש. Hithpa. הִתְיָאֵש, הִתְיָי׳; Nithpa. נִתְיָאֵש, נִתְיָי׳ 1) to lose energy, relax. Y.Ber.IX, end, 14d שנִתְיָאֲשוּ ידיהםוכ׳ whose hands have grown lax concerning the Law (who do not care to uphold the Law; Midr. Till. to Ps. 129, 126 רפו ידיהם). 2) (with מן) to give up hope, to discard from the mind. Ab. I, 7 אל תִּתְיָאֵשוכ׳ do not give up the idea of divine retribution (when you see sinners prosper).Esp. (of lost things) to despair of recovery, to resign possession (by which the finder acquires the right of keeping what he has found, and the robber obtains possession of the stolen object and must make restoration in value). B. Kam.68b, a. e. גזל ולא נִתְיָיאֲשוּ הבעלים if one has robbed, and the owner has not yet given the hope of recovery. B. Mets.21b מפני שהבעלים מִתְיָאֲשִׁין מהן because the owners (who dropped the coins) have given them up; a. v. fr. -
30 יאש
יְאַשPa. יָאֵש ch. same, to relax. Targ. Koh. 2:20 ליָאָשָׁא ית לבי עלוכ׳ to relax my mind concerning (to give up thinking of) the trouble Ithpa. אִתְיָאֵש 1) to become careless. Targ. Y. Deut. 29:18. 2) contr. אִיָּיאֵש, אִיָּאֵש, Ithpe. (אִיאוֹש) אִיאֵש to resign possession, give up. B. Kam.68b ודילמא לא איי׳ but may it not be that he has not resigned? Ib. שמעיניה דאיאוש they heard him say that he gave it up; B. Mets.21b דמֵיאַש (Ms. F. דאיאש). Ib. מִיָּאֲשֵׁי (Ms. F. a. R. מִיָּי׳) they give it up. Ib. אִיאוּשֵׁי מֵיאוּש (better: יָאוּשֵׁי מִיָּיאֲשֵׁי, v. Rabb. D. S. a. l. note 8). Ib. 22a; a. fr. -
31 יְאַש
יְאַשPa. יָאֵש ch. same, to relax. Targ. Koh. 2:20 ליָאָשָׁא ית לבי עלוכ׳ to relax my mind concerning (to give up thinking of) the trouble Ithpa. אִתְיָאֵש 1) to become careless. Targ. Y. Deut. 29:18. 2) contr. אִיָּיאֵש, אִיָּאֵש, Ithpe. (אִיאוֹש) אִיאֵש to resign possession, give up. B. Kam.68b ודילמא לא איי׳ but may it not be that he has not resigned? Ib. שמעיניה דאיאוש they heard him say that he gave it up; B. Mets.21b דמֵיאַש (Ms. F. דאיאש). Ib. מִיָּאֲשֵׁי (Ms. F. a. R. מִיָּי׳) they give it up. Ib. אִיאוּשֵׁי מֵיאוּש (better: יָאוּשֵׁי מִיָּיאֲשֵׁי, v. Rabb. D. S. a. l. note 8). Ib. 22a; a. fr. -
32 כרז
כָּרַז to call together (cmp. כְּלֵי II); to call out, announce. Tanḥ. Mishp. 19 וכשהמלאך כּוֹרֵז האדם בשלום as long as the angel cries out (‘give honor to the image of God), man is safe. Ib. (ref. to Job 33:23) אם יהא מן אותן אלף כורזוכ׳ if there be one out of the thousand (angels) crying out before him, to proclaim a mans righteousness. Esth. R. to VI, 12 כּוֹרֵז, v. כָּרוֹז. Deut. R. s. 4 והכרוזות כּוֹרְזִיןוכ׳ and the criers (angels) call out before him, Give room, v. infra. Hif. הִכְרִיז same. Tanḥ. l. c. ואחד מהם מַכְרִיו … תנווכ׳ and one of them (the angels) cries out before him, saying, Give honor ; Midr. Till. to Ps. 17; Yalk. Ps. 670 מַכְרִיזִין, v. אִיקוֹנְיָא. B. Mets.II, 1, sq. אלו חייב להַכְרִיז the following finds one must publish. Ib. 28b אבידתא מַכְרִיז the crier announces that something has been found (not defining the object), opp. to גלימא מכריז ‘a cloak (or whatever the object may be).Pes.113a שלשההקב״ה מכריז עליהםוכ׳ Ms. M. there are three persons for whose sake the Lord sends out the crier every day (to announce their praise); a. fr. -
33 כָּרַז
כָּרַז to call together (cmp. כְּלֵי II); to call out, announce. Tanḥ. Mishp. 19 וכשהמלאך כּוֹרֵז האדם בשלום as long as the angel cries out (‘give honor to the image of God), man is safe. Ib. (ref. to Job 33:23) אם יהא מן אותן אלף כורזוכ׳ if there be one out of the thousand (angels) crying out before him, to proclaim a mans righteousness. Esth. R. to VI, 12 כּוֹרֵז, v. כָּרוֹז. Deut. R. s. 4 והכרוזות כּוֹרְזִיןוכ׳ and the criers (angels) call out before him, Give room, v. infra. Hif. הִכְרִיז same. Tanḥ. l. c. ואחד מהם מַכְרִיו … תנווכ׳ and one of them (the angels) cries out before him, saying, Give honor ; Midr. Till. to Ps. 17; Yalk. Ps. 670 מַכְרִיזִין, v. אִיקוֹנְיָא. B. Mets.II, 1, sq. אלו חייב להַכְרִיז the following finds one must publish. Ib. 28b אבידתא מַכְרִיז the crier announces that something has been found (not defining the object), opp. to גלימא מכריז ‘a cloak (or whatever the object may be).Pes.113a שלשההקב״ה מכריז עליהםוכ׳ Ms. M. there are three persons for whose sake the Lord sends out the crier every day (to announce their praise); a. fr. -
34 נתן
נָתַן(b. h.) to give; to place, put. Gitt.I, 6 תֵּן גטוכ׳ give this letter of divorce to my wife. Ib. תְּנוּ גטוכ׳ give ye Ib. לא יִתְּנוּ לאחר מיתה they must not deliver it after the mans death; a. v. fr.נשא ונ׳, v. נָשָׂא.נ׳ עיניו ל (to put an eye upon) to intend. B. Mets.19a, a. e. כיוןשנ׳ ע׳ לגרשה as soon as he has resolved to divorce her; a. fr.נ׳ עיניו ב (to have an eye on) to desire, think of. Ned.XI, 12 שלא תהא אשה נוֹתֶנֶת עיניה באחר lest the woman have a liking for another man. Ib. 20b שלא אֶתֵּן עיניוכ׳ lest I think of another woman. Ib. אל ישתה … ויִתֵּןוכ׳ one must not drink of one cup (have connection with one woman) and think of another; a. fr.Esp. נ׳ עיניו בו to cast an angry eye at, to hurt by an angry look. Ber.58a נ׳ ע׳ בו ונעשהוכ׳ he cast an eye at him and he was changed into, v. גַּל; Sabb.34a; a. e.Y.Ber.III, beg.5d, a. fr. נוֹתן תפלין puts on Tfillin.נ׳ טעם, v. טַעַם הדין נותן the conclusion ad majus gives it, it is a legitimate conclusion. Bekh.59b, a. fr. Ib. היא הנוֹתֶנֶת (on the contrary,) it is thus we should argue.Gen. R. s. 33 והדין נותן and it stands to reason.Esp. נ׳ (sub. דם) to put blood on the altar, sprinkle, smear. Zeb.VIII, 4; a. fr.Tosef.Neg.VI, 10 נותן, v. נָתַץ. Nif. נִיתַּן to be given, put ; to be intended. Ned.38a לא נִיתְּנָה תורה אלאוכ׳ the Law was given only to Moses and his descendants. Ib. וכולן נִתְּנוּוכ׳ and all those (gates of understanding) were granted to Moses; a. fr.Keth.81a לא ניתנה כתובהוכ׳ the Kthubah is not intended to be collected during life-time. R. Hash. 28a מצות … נִיתְּנוּ, v. הָנָה; a. fr.Tosef.Ab. Zar. V (VI), 8 עד שינתן, v. נָתַץ.Esp. to be put on the altar, sprinkled, smeared. Zeb.VIII, 9 הנִתָּנִין למטה … בנתנין למעלה blood which must be put below (the red line) which has been mixed with blood that must be put above. Ib. 10 יִנָּתְנוּ במתןוכ׳ shall be applied four times, v. מַתָּן a. מַתָּנָה; a. fr. Hof. הוּתָּן to be put. Makhsh. I, 1 (הרי זה) בכי יוּתַּן it comes under the law (Lev. 11:38), i. e. it is a liquid which, if put on eatables, makes them susceptible of uncleanness. Ib. 2 אינן בכי יותן do not qualify for uncleanness; a. fr. -
35 נָתַן
נָתַן(b. h.) to give; to place, put. Gitt.I, 6 תֵּן גטוכ׳ give this letter of divorce to my wife. Ib. תְּנוּ גטוכ׳ give ye Ib. לא יִתְּנוּ לאחר מיתה they must not deliver it after the mans death; a. v. fr.נשא ונ׳, v. נָשָׂא.נ׳ עיניו ל (to put an eye upon) to intend. B. Mets.19a, a. e. כיוןשנ׳ ע׳ לגרשה as soon as he has resolved to divorce her; a. fr.נ׳ עיניו ב (to have an eye on) to desire, think of. Ned.XI, 12 שלא תהא אשה נוֹתֶנֶת עיניה באחר lest the woman have a liking for another man. Ib. 20b שלא אֶתֵּן עיניוכ׳ lest I think of another woman. Ib. אל ישתה … ויִתֵּןוכ׳ one must not drink of one cup (have connection with one woman) and think of another; a. fr.Esp. נ׳ עיניו בו to cast an angry eye at, to hurt by an angry look. Ber.58a נ׳ ע׳ בו ונעשהוכ׳ he cast an eye at him and he was changed into, v. גַּל; Sabb.34a; a. e.Y.Ber.III, beg.5d, a. fr. נוֹתן תפלין puts on Tfillin.נ׳ טעם, v. טַעַם הדין נותן the conclusion ad majus gives it, it is a legitimate conclusion. Bekh.59b, a. fr. Ib. היא הנוֹתֶנֶת (on the contrary,) it is thus we should argue.Gen. R. s. 33 והדין נותן and it stands to reason.Esp. נ׳ (sub. דם) to put blood on the altar, sprinkle, smear. Zeb.VIII, 4; a. fr.Tosef.Neg.VI, 10 נותן, v. נָתַץ. Nif. נִיתַּן to be given, put ; to be intended. Ned.38a לא נִיתְּנָה תורה אלאוכ׳ the Law was given only to Moses and his descendants. Ib. וכולן נִתְּנוּוכ׳ and all those (gates of understanding) were granted to Moses; a. fr.Keth.81a לא ניתנה כתובהוכ׳ the Kthubah is not intended to be collected during life-time. R. Hash. 28a מצות … נִיתְּנוּ, v. הָנָה; a. fr.Tosef.Ab. Zar. V (VI), 8 עד שינתן, v. נָתַץ.Esp. to be put on the altar, sprinkled, smeared. Zeb.VIII, 9 הנִתָּנִין למטה … בנתנין למעלה blood which must be put below (the red line) which has been mixed with blood that must be put above. Ib. 10 יִנָּתְנוּ במתןוכ׳ shall be applied four times, v. מַתָּן a. מַתָּנָה; a. fr. Hof. הוּתָּן to be put. Makhsh. I, 1 (הרי זה) בכי יוּתַּן it comes under the law (Lev. 11:38), i. e. it is a liquid which, if put on eatables, makes them susceptible of uncleanness. Ib. 2 אינן בכי יותן do not qualify for uncleanness; a. fr. -
36 ספי
סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr. -
37 ספא
סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr. -
38 סְפֵי
סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr. -
39 סְפָא
סְפֵי, סְפָאch. same, 1) to cut, apportion, give to eat. Targ. Y. Num. 11:18 (ed. Vien. יַסְפִּי׳ Af.).Pes.3b מי קא סָפוּ לך מאליה have they given you a piece ? v. preced. Ḥull.107b לא סְפִינָא לך I should not have given thee to eat. Ib. קא סָפִית לבראיוכ׳ thou didst feed my son, and didst not wash thy hands (v. מְשֵׁי). Ib. 95b איכו השתא סְפִיתוּוכ׳ how near you came giving the sons of B. forbidden food to eat. Ib. a top מי לא סַפְיִי לךוכ׳ (Ar. סְפָאִי) should I not have given thee a portion of the fat ox? Ib. דזבן … וס׳ לי such and such a gentile bought of it, and he gave me of it. B. Bath.21a עד שית … קביל וסְפִי ליהוכ׳ Ar. (ed. אַסְפִּי Af.) until six years of age take no pupils, from six and upward take (the child) and feed him (with knowledge) as you feed an ox; a. fr. 2) to scrape together, collect. Targ. O. Ex. 22:3.Cant. R. to I, 6 ס׳ חלאוכ׳ he grabbed up sand and put it in his mouth. B. Mets. 114b סְפִי שקולוכ׳ grab and take of these leaves (of Eden); ספא שקל he grabbed and carried them off. Af. אַסְפֵּי same, to give to eat. Targ. Y. Num. 11:18, v. supra.B. Bath.21a, v. supra.(Lam. R. to I, 7 כד תספון כלהוכ׳, a corruption, prob. to be read: כד מַסְפִּין כלה ‘when they give a bride to eat, some words like ‘coarse food being omitted. Ithpa. אִסְתְּפֵי ( to be withdrawn, cmp. Nif. of אָסַף 2 Sam. 17:13; Jer. 4:5, a. e., to shrink, be afraid. Targ. Job 32:6 אִסְתְּפֵיתִי (h. text זחלתי). Targ. Y. Gen. 21:17 תִּסְתְּפִין (not תַּסְתִּיפִין). Ib. 42:4; a. fr.Ber.20a לא קא מִסְתְּפֵי מר מיה״ר are you not afraid of temptation? Ib. 62a לא מִסְתְּפִיתוּ are ye not afraid? Snh.94b bot. מהאי לא תִסְתְּפִי אלא אִיסְתְּפִיוכ׳ be not afraid of this one, but be afraid of ; a. fr. -
40 פלט
פְּלַטch. sam(פלט to break through), 1) to discharge, vomit. Targ. Jon. 2:11. Targ. Job 20:15 Ms. (ed. Pa.); a. e.Ned.49b; Tam.27b כל מילי לא תִיפְלוֹטוכ׳ thou must not spit out anything in the presence of thy teacher (thou must suppress vomiting), except Ḥull.112b אגב דוחקא דסכינא פָּלֵיט through the pressure of the knife it (the flesh) gives out (blood). Ib. קדמי ופלטי are the first to give out (their serum); פְּלִיטֵי עופותוכ׳ … after the fish cease to discharge, the fowl (lying in salt with them) discharge, and they (the fish) absorb; a. fr. 2) to escape. Targ. Prov. 12:13; a. e.Yeb.114b הוא פליט is it likely that he will escape? Keth.112a פַּלְטִי לי מחדא I have escaped one (evil destiny). Y.Ber.III, 6a חדא מתרתי לא פַלְטַת לכון one of two (mistakes) did not fail you, i. e. of the two things you did, one must be wrong; a. e. 3) to detach, take off. Targ. Job 13:4, v. מוּרְדְּקָא. Pa. פַּלֵּט same, to give out, discharge. Ib. 15:15, v. supra.Y.Taan.I, 63d top (transl. וארץ רפאים תפיל, Is. 26:19) וארעא תפקידה תְּפַלֵּט the earth shall give forth her trust (the dead); Y.Ber.V, 9b top; Yalk. Kings 207.
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