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getting+up

  • 61 כְּנִימָּה

    כְּנִימָּהf. (denom. of כִּנָּם; cmp. כַּלְמְתָא) vermin, moth. Sifré Deut. 40. Y.B. Kam.IX, beg.6d הרקיבו מן הכ׳ if the grain became ruined by moths, contrad. to תולעים. Makhsh. VI, 1; Tosef. ib. III, 1 מפני הכ׳ in order to prevent the grain from getting mothy.Pl. כְּנִימּוֹת. Midr. Till. to Ps. 23:3 ולא היו עושין כ׳ (ed. Bub. … עושין בהם כִּנָּמִיּוֹת; v. note a. l.) but did they not get vermin?; Cant. R. to IV, 11 כִּנָּמִיּוֹת; (Yalk. Ps. 691 בלאות; Deut. R. s. 7 מאכולת)

    Jewish literature > כְּנִימָּה

  • 62 לכלוך

    לִכְלוּךְ, לִיכְ׳m. (לִכְלֵךְ) 1) (= לִחְלוּחַ) making palatable by moistening, as dipping into vinegar Y.Ber.VIII, 12a bot. כל דבר שיש בו ל׳ משקה any food which is likely to be moistened with a liquid. Ruth R. to II, 14 (ref. to וטבלתוכ׳ ib.) זה ל׳ מעשים this is symbolical of the seasoning of (Solomons) deeds, i. e. of his amending his deeds, v. לִכְלֵךְ.(Pesik. Eth. Korb., p. 58a>, a. e., v. לִחְלוּךְ) 2) soiling, staining. Midr. Till. to Ps. 23; Yalk. Deut. 808 (play on לכתך Deut. 2:7) הילוכך לִכְלוּכְךָוכ׳ thy travels, thy getting soiled and thy pains about thy support.Pl. לִכְלוּכִין, לִיכְ׳. Mikv. IX, 4; Tosef. ib. VI, 17 לִכְלוּכֵי צואה the (moist) stains of excrements. Ib. 9 ל׳ פירות ed. Zuck. (ed. לכולם, corr. acc.) stains of fruit-juice. Ib. 18 ל׳ שמרים שבכיס the muddy sediments in the cup.

    Jewish literature > לכלוך

  • 63 ליכ׳

    לִכְלוּךְ, לִיכְ׳m. (לִכְלֵךְ) 1) (= לִחְלוּחַ) making palatable by moistening, as dipping into vinegar Y.Ber.VIII, 12a bot. כל דבר שיש בו ל׳ משקה any food which is likely to be moistened with a liquid. Ruth R. to II, 14 (ref. to וטבלתוכ׳ ib.) זה ל׳ מעשים this is symbolical of the seasoning of (Solomons) deeds, i. e. of his amending his deeds, v. לִכְלֵךְ.(Pesik. Eth. Korb., p. 58a>, a. e., v. לִחְלוּךְ) 2) soiling, staining. Midr. Till. to Ps. 23; Yalk. Deut. 808 (play on לכתך Deut. 2:7) הילוכך לִכְלוּכְךָוכ׳ thy travels, thy getting soiled and thy pains about thy support.Pl. לִכְלוּכִין, לִיכְ׳. Mikv. IX, 4; Tosef. ib. VI, 17 לִכְלוּכֵי צואה the (moist) stains of excrements. Ib. 9 ל׳ פירות ed. Zuck. (ed. לכולם, corr. acc.) stains of fruit-juice. Ib. 18 ל׳ שמרים שבכיס the muddy sediments in the cup.

    Jewish literature > ליכ׳

  • 64 לִכְלוּךְ

    לִכְלוּךְ, לִיכְ׳m. (לִכְלֵךְ) 1) (= לִחְלוּחַ) making palatable by moistening, as dipping into vinegar Y.Ber.VIII, 12a bot. כל דבר שיש בו ל׳ משקה any food which is likely to be moistened with a liquid. Ruth R. to II, 14 (ref. to וטבלתוכ׳ ib.) זה ל׳ מעשים this is symbolical of the seasoning of (Solomons) deeds, i. e. of his amending his deeds, v. לִכְלֵךְ.(Pesik. Eth. Korb., p. 58a>, a. e., v. לִחְלוּךְ) 2) soiling, staining. Midr. Till. to Ps. 23; Yalk. Deut. 808 (play on לכתך Deut. 2:7) הילוכך לִכְלוּכְךָוכ׳ thy travels, thy getting soiled and thy pains about thy support.Pl. לִכְלוּכִין, לִיכְ׳. Mikv. IX, 4; Tosef. ib. VI, 17 לִכְלוּכֵי צואה the (moist) stains of excrements. Ib. 9 ל׳ פירות ed. Zuck. (ed. לכולם, corr. acc.) stains of fruit-juice. Ib. 18 ל׳ שמרים שבכיס the muddy sediments in the cup.

    Jewish literature > לִכְלוּךְ

  • 65 לִיכְ׳

    לִכְלוּךְ, לִיכְ׳m. (לִכְלֵךְ) 1) (= לִחְלוּחַ) making palatable by moistening, as dipping into vinegar Y.Ber.VIII, 12a bot. כל דבר שיש בו ל׳ משקה any food which is likely to be moistened with a liquid. Ruth R. to II, 14 (ref. to וטבלתוכ׳ ib.) זה ל׳ מעשים this is symbolical of the seasoning of (Solomons) deeds, i. e. of his amending his deeds, v. לִכְלֵךְ.(Pesik. Eth. Korb., p. 58a>, a. e., v. לִחְלוּךְ) 2) soiling, staining. Midr. Till. to Ps. 23; Yalk. Deut. 808 (play on לכתך Deut. 2:7) הילוכך לִכְלוּכְךָוכ׳ thy travels, thy getting soiled and thy pains about thy support.Pl. לִכְלוּכִין, לִיכְ׳. Mikv. IX, 4; Tosef. ib. VI, 17 לִכְלוּכֵי צואה the (moist) stains of excrements. Ib. 9 ל׳ פירות ed. Zuck. (ed. לכולם, corr. acc.) stains of fruit-juice. Ib. 18 ל׳ שמרים שבכיס the muddy sediments in the cup.

    Jewish literature > לִיכְ׳

  • 66 מדעם

    מִדַּעַם, מִידַּ׳m. (comp. of מדע, v. preced., a. enclitic מ for מא) ( noticeable, something; anything (corresp. to h. מְאוּם, מְאוּמָה or דָּבָר). Targ. Job 31:7. Targ. Gen. 22:12 (Y. Levita מִנְדַּעַם). Targ. Deut. 17:1; a. fr.Bekh.51b מי׳ ביש עבדת (Rashi a. Tosaf.) thou didst something wrong (in giving the redemption money with the expectation of getting it refunded). Snh.55a אמי׳ אחרינאוכ׳ for doing something else (unnatural gratification) he ought not to be punished. Tanḥ. Ḥuck. 2 מן מ׳ מסאבא from anything unclean. B. Bath. 123a לא מחניא … ולא מ׳ (Ms. M. מידי) would Joseph have been given no preference whatever?; a. e.V. מִידֵּי, מֵידַם.

    Jewish literature > מדעם

  • 67 מיד׳

    מִדַּעַם, מִידַּ׳m. (comp. of מדע, v. preced., a. enclitic מ for מא) ( noticeable, something; anything (corresp. to h. מְאוּם, מְאוּמָה or דָּבָר). Targ. Job 31:7. Targ. Gen. 22:12 (Y. Levita מִנְדַּעַם). Targ. Deut. 17:1; a. fr.Bekh.51b מי׳ ביש עבדת (Rashi a. Tosaf.) thou didst something wrong (in giving the redemption money with the expectation of getting it refunded). Snh.55a אמי׳ אחרינאוכ׳ for doing something else (unnatural gratification) he ought not to be punished. Tanḥ. Ḥuck. 2 מן מ׳ מסאבא from anything unclean. B. Bath. 123a לא מחניא … ולא מ׳ (Ms. M. מידי) would Joseph have been given no preference whatever?; a. e.V. מִידֵּי, מֵידַם.

    Jewish literature > מיד׳

  • 68 מִדַּעַם

    מִדַּעַם, מִידַּ׳m. (comp. of מדע, v. preced., a. enclitic מ for מא) ( noticeable, something; anything (corresp. to h. מְאוּם, מְאוּמָה or דָּבָר). Targ. Job 31:7. Targ. Gen. 22:12 (Y. Levita מִנְדַּעַם). Targ. Deut. 17:1; a. fr.Bekh.51b מי׳ ביש עבדת (Rashi a. Tosaf.) thou didst something wrong (in giving the redemption money with the expectation of getting it refunded). Snh.55a אמי׳ אחרינאוכ׳ for doing something else (unnatural gratification) he ought not to be punished. Tanḥ. Ḥuck. 2 מן מ׳ מסאבא from anything unclean. B. Bath. 123a לא מחניא … ולא מ׳ (Ms. M. מידי) would Joseph have been given no preference whatever?; a. e.V. מִידֵּי, מֵידַם.

    Jewish literature > מִדַּעַם

  • 69 מִידַּ׳

    מִדַּעַם, מִידַּ׳m. (comp. of מדע, v. preced., a. enclitic מ for מא) ( noticeable, something; anything (corresp. to h. מְאוּם, מְאוּמָה or דָּבָר). Targ. Job 31:7. Targ. Gen. 22:12 (Y. Levita מִנְדַּעַם). Targ. Deut. 17:1; a. fr.Bekh.51b מי׳ ביש עבדת (Rashi a. Tosaf.) thou didst something wrong (in giving the redemption money with the expectation of getting it refunded). Snh.55a אמי׳ אחרינאוכ׳ for doing something else (unnatural gratification) he ought not to be punished. Tanḥ. Ḥuck. 2 מן מ׳ מסאבא from anything unclean. B. Bath. 123a לא מחניא … ולא מ׳ (Ms. M. מידי) would Joseph have been given no preference whatever?; a. e.V. מִידֵּי, מֵידַם.

    Jewish literature > מִידַּ׳

  • 70 מוסרה

    מוֹסֵרָה, מוֹסֵירָהf. (preced. art.) reins. B. Mets.8b יושב לא תפוס במ׳וכ׳ (not תפיס) he who sits in the wagon has not taken hold of the reins, while he who rides holds the reins (and leads the heterogeneous animals, v. נָהַג).Esp. (sub. אחז or תפס; cmp. אַפְסָר) taking hold of the reins as a form of taking possession. Ib. מ׳ אינה קונה במציאה Rashi a. Ms. R. 2 (v. Rabb. D. S. a. l. note 30) taking hold of the reins does not give possession to the finder. Ib. מ׳ מחבירו קנה getting the reins from a fellowman (the owner) means possession. Ib. מאי לשון מ׳ what is the expression (the etymology of) moserah? (Answ.: from מָסַר).Kidd.I, 4 quot. in Rashi to B. Mets. l. c. נקנית במו׳ (ed. במְסִירָה) is taken possession of by seizing the reins (or chain). B. Kam.IV, 9 קשרו … במ׳ if the owner tied the animal (to a fence) by the reins. Par. II, 3 קיפל עליה את המ׳ if he threw the reins over her back. Y.Kidd.I, 60a bot. מסר לו מ׳ שלוכ׳ if he handed him the reins of one of the camels; a. fr.

    Jewish literature > מוסרה

  • 71 מוסירה

    מוֹסֵרָה, מוֹסֵירָהf. (preced. art.) reins. B. Mets.8b יושב לא תפוס במ׳וכ׳ (not תפיס) he who sits in the wagon has not taken hold of the reins, while he who rides holds the reins (and leads the heterogeneous animals, v. נָהַג).Esp. (sub. אחז or תפס; cmp. אַפְסָר) taking hold of the reins as a form of taking possession. Ib. מ׳ אינה קונה במציאה Rashi a. Ms. R. 2 (v. Rabb. D. S. a. l. note 30) taking hold of the reins does not give possession to the finder. Ib. מ׳ מחבירו קנה getting the reins from a fellowman (the owner) means possession. Ib. מאי לשון מ׳ what is the expression (the etymology of) moserah? (Answ.: from מָסַר).Kidd.I, 4 quot. in Rashi to B. Mets. l. c. נקנית במו׳ (ed. במְסִירָה) is taken possession of by seizing the reins (or chain). B. Kam.IV, 9 קשרו … במ׳ if the owner tied the animal (to a fence) by the reins. Par. II, 3 קיפל עליה את המ׳ if he threw the reins over her back. Y.Kidd.I, 60a bot. מסר לו מ׳ שלוכ׳ if he handed him the reins of one of the camels; a. fr.

    Jewish literature > מוסירה

  • 72 מוֹסֵרָה

    מוֹסֵרָה, מוֹסֵירָהf. (preced. art.) reins. B. Mets.8b יושב לא תפוס במ׳וכ׳ (not תפיס) he who sits in the wagon has not taken hold of the reins, while he who rides holds the reins (and leads the heterogeneous animals, v. נָהַג).Esp. (sub. אחז or תפס; cmp. אַפְסָר) taking hold of the reins as a form of taking possession. Ib. מ׳ אינה קונה במציאה Rashi a. Ms. R. 2 (v. Rabb. D. S. a. l. note 30) taking hold of the reins does not give possession to the finder. Ib. מ׳ מחבירו קנה getting the reins from a fellowman (the owner) means possession. Ib. מאי לשון מ׳ what is the expression (the etymology of) moserah? (Answ.: from מָסַר).Kidd.I, 4 quot. in Rashi to B. Mets. l. c. נקנית במו׳ (ed. במְסִירָה) is taken possession of by seizing the reins (or chain). B. Kam.IV, 9 קשרו … במ׳ if the owner tied the animal (to a fence) by the reins. Par. II, 3 קיפל עליה את המ׳ if he threw the reins over her back. Y.Kidd.I, 60a bot. מסר לו מ׳ שלוכ׳ if he handed him the reins of one of the camels; a. fr.

    Jewish literature > מוֹסֵרָה

  • 73 מוֹסֵירָה

    מוֹסֵרָה, מוֹסֵירָהf. (preced. art.) reins. B. Mets.8b יושב לא תפוס במ׳וכ׳ (not תפיס) he who sits in the wagon has not taken hold of the reins, while he who rides holds the reins (and leads the heterogeneous animals, v. נָהַג).Esp. (sub. אחז or תפס; cmp. אַפְסָר) taking hold of the reins as a form of taking possession. Ib. מ׳ אינה קונה במציאה Rashi a. Ms. R. 2 (v. Rabb. D. S. a. l. note 30) taking hold of the reins does not give possession to the finder. Ib. מ׳ מחבירו קנה getting the reins from a fellowman (the owner) means possession. Ib. מאי לשון מ׳ what is the expression (the etymology of) moserah? (Answ.: from מָסַר).Kidd.I, 4 quot. in Rashi to B. Mets. l. c. נקנית במו׳ (ed. במְסִירָה) is taken possession of by seizing the reins (or chain). B. Kam.IV, 9 קשרו … במ׳ if the owner tied the animal (to a fence) by the reins. Par. II, 3 קיפל עליה את המ׳ if he threw the reins over her back. Y.Kidd.I, 60a bot. מסר לו מ׳ שלוכ׳ if he handed him the reins of one of the camels; a. fr.

    Jewish literature > מוֹסֵירָה

  • 74 מסא II

    מַסָּאII m. ( נסא, v. נְסַח) peel, shovel for taking bread out of the oven. Taan.25a אייתי מ׳וכ׳ bring the shovel, for thy bread is getting charred. Bekh.27a שקלה לה בריש מ׳ she takes the priests gift of the dough on the point of the shovel (to avoid direct contact).

    Jewish literature > מסא II

  • 75 מַסָּא

    מַסָּאII m. ( נסא, v. נְסַח) peel, shovel for taking bread out of the oven. Taan.25a אייתי מ׳וכ׳ bring the shovel, for thy bread is getting charred. Bekh.27a שקלה לה בריש מ׳ she takes the priests gift of the dough on the point of the shovel (to avoid direct contact).

    Jewish literature > מַסָּא

  • 76 מעבדנותא

    מַעְבְּדָנוּתָאf. (preced.) making, getting. Targ. Prov. 21:6.

    Jewish literature > מעבדנותא

  • 77 מַעְבְּדָנוּתָא

    מַעְבְּדָנוּתָאf. (preced.) making, getting. Targ. Prov. 21:6.

    Jewish literature > מַעְבְּדָנוּתָא

  • 78 נמי

    נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr.

    Jewish literature > נמי

  • 79 נַמִּי

    נַמִּיadv. (= נְהֵי מִי; cmp. ויהי מה 2 Sam. 18:23) at all events, really, even, likewise. Pes.102a נימא ניהוי תיובתיה נ׳ מהא Ms. M. (ed. נימא מהא נ׳ תיהוי תיובתא) I mean to say, at all events (even if the previous objection could be met) he will stand refuted from this citation; Erub.30a. Pes.114a, a. fr. הכא נ׳ (abbrev. ה״נ), v. הָכָא. Yoma 64a נהי נ׳, v. נְהֵי II.הכי נ׳ (abbrev. ה״נ) it is really so; is it really so? Ḥag.11b ה״נ will you say, it is really so (that this subject must be taught only in the presence of three students)? Ḥull.11b sq. ה״נ דלאוכ׳ (will you say) it is really so that he ate no meat?; וכי תימאה״נוכ׳ and if you will say, ‘yes, it is so, what about sacred meat? Ib. 12a אפי׳ תרומה נ׳ then you must say ‘yes even with regard to Trumah; אפי׳ שחיטה נ׳ לא then you must say ‘no even with regard to slaughtering. Ib. אי נ׳ שמע אינש אחרינא Rashi (ed. incorr.) even if another person did overhear it. Ib. 51a והאי נ׳וכ׳ and this animal has really measured its strength. B. Mets.98a, a. fr. אי נ׳ or indeed (which would be better).R. Hash. 22b, a. fr. הכי נ׳ מסתברא so, indeed, it stands to reason. Ib., a. fr. תניא נ׳ הכי so, indeed, it has been taught. Ber.4b מה קימה … אף שכיבה נ׳וכ׳ as on getting up you must recite …, so on lying down likewise ; a. v. fr.

    Jewish literature > נַמִּי

  • 80 נשתק

    נַשְׁתֵּק, נַשְׁתֵּיקm. (נָשַׁק, cmp. אינשתם, fr. נְשַׁם) attachment, a contrivance to prevent the handle of a coal-pan from getting too hot. Tosef. Yoma III (II), 3 בכל יום לא היה לה נ׳ on any other day the priests coal-pan had no damper ; Yoma 44b נִיאַשְׁתֵּיק (Ms. M. נִיאוּשְׁ׳; Rashi: ‘a rattling ring); Y. ib. IV, 41d top נרתיק. Koh R. to I, 5 (read:) מערטלו מִנַּשְׁתֵּקֹו or מִנַּרְתֵּקֹו (v. השתק).

    Jewish literature > נשתק

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