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1 HEILL
* * *I)a.1) hale, sound; illa heill, in ill health; hann sagði at þar var vel heilt, he said they were all well there; kona eigi heil, enceinte; grœða e-n at heilu, to heal one fully;2) whole, healed, in respect of wounds or illness, with gen. (verða heill sára sinna); er um heilt bezt at binda, it is better to bind a hale than a hurt limb;3) blessed, happy; njótið heilir handa, ‘bless your hands’, well done; kom heill! welcome, hail! far heill, farewell!5) true, upright; ráða e-m heilt, to give one a wholesome (good) advice; af heilum hug, af heilu, sincerely; heilt ráð, wholesome advice; heil kenning, a useful, profitable lesson.n. and f. luck, omen, foreboding; góðu (illu) heilli, in a good (evil) hour; mörg eru giptusamlig heill, there are many good auspices; fall er farar heill, a fall is a good omen; hann bað þeim heill duga, he wished them good speed; heillum horfinn, forsaken by luck; ok var brugðit heillum sverðsins, the spell of the sword was broken.* * *1.n. and f. [Dan. held], good luck; the gender of this word varies.A. Neut., which seems to be the older gender, an omen, auspice, foreboding; hver’ro bözt heill (pl.), which are the best auspices? the answer, mörg eru góð heill, there are many good auspices, Skv. 2. 19, 20, cp. 22; giptusamlegt heill, a favourable omen, Al. 13; the neut., which is obsolete elsewhere, has remained in the phrases, góðu heilli (bono augurio), íllu heilli ( malo augurio), in a good, evil hour; íllu heilli bauð ek þér barnfóstr, Ísl. ii. 141; íllu heilli vartú skapað, Hom. 153; íllu heilli höfu vér hér dvalizt, Nj. 241; fórtú fá heilli heiman, with small luck, Ó. H. 107; verstu heilli, Heir. 4; góðu heilli, in a good hour, Fms. ix. 236, x. 18 (in a verse): talismans, of hidden magical runes written on ‘gumna heillum’ (on talismans?), Sdm. 16.B. Fem. good luck, happiness:1. plur., with the notion of being the gift of auspices or of an oracle, esp. in pl., so that the gender is dubious; fékk Ingólfr at blóti miklu ok leitaði sér heilla um forlög sín, Landn. 33; skal Þórólfr blóta ok leita heilla þeim bræðrum, Eg. 257; hefir þessi flokkr leitað sér heilla at tilvísan fjölkunnigra manna, at þeir skyldi um nætr berjask, Fms. vii. 296; Hallsteinn skaut setstokkum fyrir borð í hafi til heilla sér eptir fornum sið, Fs. 123, Landn. 34; þá skaut Steinþórr spjóti at fornum sið til heilla sér yfir flokk Snorra, Eb. 228 (an old heathen rite); þótti þat líkast til langlífis ok heilla, 126 new Ed.; ok var brugðit heillum sverðsins, the spell of the sword was broken, Korm. 84; áttú, Sigmundr, af þeim hring heillir at taka, Fær. 103.2. esp. (also in pl.) with the personal notion of a good spirit or angel, cp. hamingja; eigi veit ek hvárt vit eigum heill saman, i. e. if we shall have luck together, of two persons having one life and one heart, Nj. 3; þótti stór heill til hans horfit hafa, Fs. 194; Leifr kvað hann enn mundu mestri heill stýra af þeim frændum, Fb. i. 538; hann bað þeim heill duga, he wished them good speed, Gullþ. 14; fær þú braut bú þitt ok vestr yfir Lagarfljót, þar er heill þín öll, Hrafn. 1; heillum horfinn, forsaken by luck, Grett. 150.3. sayings, íllt er fyrir heill at hrapa, ’tis ill to rush on and leave one’s good luck behind, Skv. 2. 25; hátíðir eru til heilla beztar (mod. hátíð er til heilla bezt), denoting that high feasts ought to be chosen for momentous affairs, Ld. 176 (of one being christened at Yule time); fall er farar-heill, a fall is a good omen (in departing), Fms. vi. 414: the phrase, vera e-m lítil heilla-þúfa, to be a stumbling-block to one, the metaphor prob. taken from the popular lore as to mounds with hidden hoards, ek heft orðit lítil heilla þúfa um at þreifa flestum mönnum, Grett. 143.4. in mod. usage as a term of endearment, heillin, heillin mín, dear! my dear! the address of a husband to his wife; the bride asks, hverjum ætlarðú at bjóða í veizluna okkar, hjartað mitt? the bridegroom answers, eg veil það nú ekki, heillin mín! Ísl. Þjóðs. i. 243; getrþu ekki gefið manninum hressingu, heillin? Hrólfr. 8; hann (our son) er svo kargr, heillin mín! hann nennir ekki neitt að gera, látum við strákinn stúdiera, Grönd. 72; cp. Bb. 3. 21—hún (the wife) kyssir og með klappi segir, komdú blessaðr, heillin mín!—heillin góð! is in many Icel. houses the address of the servants to the mistress: æ! hvernig getið þér nú farið að tala, heillin góð? Piltr og Stúlka, 36; sælir og blessaðir, Auðun minn! sælar og blessaðar, heillin góð! Hrólfr. 6.COMPDS: heillabrigði, heilladrjúgr, heillalauss, heillaleysi, heillamaðr, heillaráð, heillavænligr, heillavænn.2.adj. [Ulf. hails = ὑγιής, ὑγιαίνων, χαιρε, etc.; A. S. hâl; Engl. hail and hale are of Scandinavian origin, whole of Saxon; O. H. G. heil; lost in mod. Germ.; Dan. heel; Swed. hel]:—whole:I. hale, sound; ílla heill, in ill health, Hm. 68; heilir hildar til, heilir hildi frá, fara þeir heilir hvaðan, hale, unscathed, 157; heilar hendr, Gkv. 3. 10; heilar sjónir, hale eyes, Lex. Poët.; spurði Þorsteinn hvernig þar væri heilt, hann sagði at þar var vel heilt, Th. asked how they were in health, and he said that they were well, Eg. 743; heilir, opp. to sárir, Am. 56; heilan (unbroken), Hvm. 29; heill hjálmstofn, hale skull, 31; hvergi var heilt hold á líkam hans, 623. 44; græða at heilu, to cure so as to be hale and well, 655 xi. 3; Önundr var svá frækinn maðr at fáir stóðusk honum þótt heilir væri, that few men were a match for him, though they were hale and sound, Grett. 87; sjórinn var hvergi heill, the sea was nowhere hale, i. e. the waves rose high, Vígl. 22; silki-ræma heil ok ú-sökuð, Fms. iv. 110.2. healed, of wounds, illness, in gen. pl.; verða heill sára sínna, Eg. 35; Helga dóttir bónda var þá á fouun ok heil meina sinna, 586; ok var þó eigi heill sársins, Fbr. 164.3. phrases, gróa um heilt (see gróa), Fms. xi. 87; binda um heilt, to bind up a hale limb; er um heilt bezt at binda, ‘tis better to bind a hale than a hurt limb, Ld. 206; betra heilt en gróið, better hale than healed; með heilu ok höldnu, safe and sound, Fms. x. 376; þar skal hverr heill verða sem haltr varð, he that was halt must be made hale, a law phrase, he that has a blemish upon him must clear himself of it, N. G. L. i. 326: cp. the phrase, svelta heill hungri (mod. svelta heilu hungri), to starve, Ls. 62: a guest is asked, hvað er í fréttum, what news? to which the reply is, mannheilt og ósjúkt, all hale and ‘unsick,’ i. e. all well! eigi heil, not hale, i. e. enceinte, þú ert kona eigi heil, Fas. i. 52; húsfreyja þín er eigi heil, ok mun hón fæða meybarn, Ísl. ii. 196; Freydís vildi fylgja þeim ok varð heldr sein, því at hón var eigi heil, Þorf. Karl. 428.4. answering to Gr. χαιρε, in exclamation; njótið heilir handa, ‘bless your hands!’ well done! Nj. 71; mæl drengja heilastr, well spoken, Fms. viii. 97; báðu hann tala konunga heilstan (i. e. cheered him), vi. 240; mæltu, at hann skyldi mæla allra höfðingja heilastr, viii. 290.β. in greeting, Vþm. 4, 6, Sdm. 3, 4; kom heill, welcome! hail! Blas. 42; far heill, farewell! Fms. vii. 197; heill, Magnús frændi! 171; sít heill, sit hail! Glúm. 391, Fms. x. 201; heill svá! Stj. 621; heilir svá! 475; heilar svá! 124, Karl. 507; ek svá heill, by my soul! forsooth! Fms. v. 230; svá vil ek heil! Grett. 170 new Ed.; bað þá heila fara ok heila hittask, Fms. iv. 171.5. whole, entire, Lat. integer; sjau hundruð heil, full seven hundred, Íb. 16; heil vika, 7, K. Þ. K. 102; heil dægr (opp. to half), Rb. 16; heil alin, N. G. L.; heilt ár, Bs. ii. 152.II. metaph. true, upright; allit., heilt ráð ok heimilt, a hale and good bargain, without fraud or flaw, Grág. i. 317; með heilum fortölum, Dipl. i. 3; ráða e-m heilt, to give wholesome (good, wise) advice to one, Nj. 31, (heilræði); með heilum hug, sincerely, cp. Hm. 106; heilum sáttum, Háv. 50 new Ed., Al. 60.β. safe; prestinum þótti eigi heilt at setja hann annat sinn undir sama váða, Fms. x. 417. -
2 HVERFA
* * *I)(hverf; hvarf, hurfum; horfinn), v.1) to have a circular or rotatory motion, turn round (himinn hverfr);with acc. of the place, himin hverfa þau skulu hverjan dag, they shall wheel round the heaven every day, of the sun and moon;2) to be lost to sight (hverfa at sýn); to disappear, vanish (hverfa af himni heiðar stjörnur);e-m hverfr e-t, one loses a thing (Mávi hurfu sauðir nökkurir);síðan hvarf hann þeim, he vanished out of their sight;3) with preps. and advs.:hverfa af at gera e-t, to leave off doing a thing;hverfa aptr, to turn back, return;aptr hverfr lygi, þá er sönnu mœtir, a lie recoils before the truth;hverfa at e-m, to throng around one (þá hurfu þegar at honum allir ok fögnuðu honum);hverfa at e-u, to turn to, to adopt (hverfa at e-u ráði);hverfa brott, to disappear;hverfa eptir e-m, to follow one;hverfa frá e-u, to turn away from;gørðu-t far festa, áðr þeir frá hyrfi, they did not moor the boat before they turned away; to leave off (nú skal þar til taka, sem fyrr var frá horfit);hverfa í sundr, to part;hverfa til e-s, to turn (go) to one, or to a place (hlæjandi Guðrún hvarf til skemmu); esp. to go to one and take leave (Gunnar hverfr til allra manna, er hann er búinn); to fall to one’s lot, accrue to one (þótti stór heill til hans horfit hafa);hverfa um e-t, to encircle, surround (hverfa um hodd goða);hverfa undan e-m, to be withdrawn from, lost to one (hvarf ríki í Noregi undan Dana konungum);4) horfinn, pp.(-ða, -ðr), v.1) to turn a thing (in a certain direction);hverfa e-m hugi (acc. pl.), to change a person’s mind;2) hverfa e-u um e-t, to enclose with a thing;vera hverfðr útan um e-t, to encircle a thing.* * *pret. hvarf, pl. hurfu; subj. hyrfi; part, horfinn; in mod. pronunciation inserting the v throughout, hvurfu, hvyrfi, hvorfinn; akin to horfa, q. v.: [Ulf. hwairban = περιπατειν; A. S. hweorfan; O. H. G. hwerban; Germ. werben]:— to turn round; hverfanda hvel, Hm. 73 (see hvel); nú mátt þú engi veg þess hverfa ( thou canst turn to no side) at Guðs miskunn sé ekki fyrir þér, Hom. 156; h. í móðurátt, föðurátt, to devolve upon, of right or duty, Grág. i. 177, 237; hafa horfit í Guðdóm, 625. 59; hverfa af lífi, to depart from life, die, Stor. 10: with acc. of place, himin hverfa þau skulu hverjan dag, they shall pass round the heaven every day, of the sun and moon, Vþm. 23.2. with prep.; h. aptr, to turn back, return, Fms. vii. 298, x. 231, Stj. 606, Hom. 98; to recoil, aptr hverfr lygi þá er sönnu mætir, a lie recoils before the truth, Bs. i. 639; h. aptr til sin, to recover one’s senses, Mar.; hurfu at því ráði allir þrændir, all the Th. turned that way, took that part, Fms. i. 18, vii. 206; þá hurfu menn þegar at honum, thronged around him, xi. 193: h. af, to leave off; þá hvarf af Pálnatóka þyngd öll, i. e. P. recovered, Fms. xi. 69; þegar er þú vilt af h. at unna Ólafi, Hkr. ii. 322. h. frá e-u, to turn from, cut short, leave off; þar var fyrr frá horfit Konunga-tali, Fms. i. 139; nú verðr þess at geta er ver hurfum frá, Rd. 171 (of episodes in a story); taka þar til er hinn hvarf frá, Grág. i. 139; áðr frá hyrfi, áðr sundr hyrfi, before they parted, Am. 34, 35: h. eptir, to follow; frændr hans ok vinir þeir er eptir honum hurfu, Fms. iv. 287; eptir honum hurfu margir menn, Ver. 47: h. með e-m, to turn with one, follow, Grág. i. 8, 9; þá hurfu saman fjórir tigir, gathered together, 655 xvi. B. 4: h. til e-s, to turn towards a place, Hým. 17, Gh. 7; to turn to one and take leave, Fms. vii. 224, Am. 44: h. undan, to be withdrawn, lost; hvarf ríki í Noregi undan Dana-konungum, Fms. xi. 183; þat ríki er undan var horfit, 42: h. um, to encircle, surround, (um-hverfis = all around); innan garðs þess er hverfr um akr eða eng, Gþl. 136; þær hverfa um hodd goða, Gm. 27.II. metaph. to turn out of sight, disappear, be lost, stolen, or the like; maðrinn hvarf þar, there the man was lost from sight, Nj. 95, 275; stjörnur hverfa af himni, Vsp. 57: to disappear, skip hvarf, Landn. 305; ef skip hverfr, Grág. 1. 215; hverfi féit or hirzlu hans, 401; motrinn var horfinn ( stolen), Ld. 206; Steinólfi hurfu (St. lost) svín þrjú, Landn. 126; Ingimundi hurfu svín tíu, 177; see hvarf.III. part. horfinn: 1. surrounded; björn horfinn i híði, much the same as híðbjörn (see híð), Gþl. 444; horfinn foldar beinum, Ýt. 19; bærinn var h. mönnum, surrounded by men, Sturl. ii. 144, Orkn. 112.β. vera vel vinum horfinn, to be well backed by friends, Nj. 268; vel um horfit ( in good condition), þar stóð naust ok var vel um horfit, Háv. 48; whence the mod. phrase, vel um-horfs, in a good state.2. abandoned, forsaken; heillum horfinn, forsaken by luck (horfin-heilla), Fs. 48; héraði horfinn, bereft of a dwelling in the district, Sturl. iii. 255; sok horfinn, having lost the suit, Nj. 234; mun bann eigi horfinn heimsóknum við mik, he has not left off attacking me, Sturl. iii. 228; eigi ertú enn horfinn í fyrirsátunum við mik, Þórð. 41 new Ed.; þögn horfinn, bereft of silence, i. e. noisy, Gs. 3. -
3 horfinn
pp. from hverfa I;1) surrounded (bœrinn var horfinn mönnum);vera vel vinum horfinn, to be well backed by friends;vel um horfit, in good condition (þar stóð naust ok var vel um horfit);2) abandoned, forsaken;heillum horfinn, forsaken by luck;sök horfinn, having lost the suit;heraði horfinn, bereft of a dwelling in the district. -
4 fyrir-leggja
lagði, to lay aside, forsake, Stj. 148: reflex., fyrirleggjask um e-t, to leave a thing alone, Bs. i. 194: part. fyrir-lagðr, forsaken, 823. -
5 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
6 guð-leiðr
adj. God-forsaken, Lex. Poët. -
7 HATA
* * *(að), v.1) to hate (hata e-n);2) to damage, destroy (poet.);3) refl., hatast við e-n, to be full of hatred against one.* * *að, [Ulf. hatan = μισειν; A. S. hatjan; Engl. hate; O. H. G. hazen; Germ. hassen; Dan. hade; Swed. hata]:—to hate, with acc., Stj. 168, Post. 656 C. 27, Hom. 159, Fms. vi. 5, passim.2. reflex., hatask við e-n, or móti e-m, to breathe hatred against one, Fb. ii. 339, Fms. i. 37, vi. 9, 186, viii. 238, xi. 259, Fs. 31, Eg. 139: recipr. to hate one another:—part. hatendr, pl. haters.II. the poets use hata with dat. in the sense to shun; eldr ok vatn hatar hvárt öðru, fire and water shun one another, Edda 126 (Ht. 17); hata gulli, to spend gold, Fas. i. 258; hata baugi, id., Fas. i. 259 (in a verse); sá er brott verðr hataðr, forsaken or driven away, Anecd. 26; this is prob. the original sense of the word, vide hati below. ☞ But hatta (double t, qs. hvata) seems a better reading; at least, Sturl. in a verse of A. D. 1207 makes trautt and hattar rhyme.
См. также в других словарях:
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