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1 זוף
זוּףch. sam(זוף Ito drip, be viscid).Pa. זַיֵּיף to falsify, forge. Targ. Jer. 8:8 למְזַיְּיפָא ed. Lag. (ed. לַזַיָּפָא).Keth.36b זַיְּיפיּ לי forge for me (erase &c). Ib. זַיּוּפֵי ז׳ וכתב he practiced imitation of handwriting and then wrote himself. B. Bath. 163a דילמא מְזַיַּיף וכתבוכ׳ he may imitate and insert (over the signatures) whatever he desires. Ib. כל דמזייף לאווכ׳ (not המז׳, v. Ms. M.) whoever desires to forge will not go to the scribe; a. e. -
2 זוּף
זוּףch. sam(זוף Ito drip, be viscid).Pa. זַיֵּיף to falsify, forge. Targ. Jer. 8:8 למְזַיְּיפָא ed. Lag. (ed. לַזַיָּפָא).Keth.36b זַיְּיפיּ לי forge for me (erase &c). Ib. זַיּוּפֵי ז׳ וכתב he practiced imitation of handwriting and then wrote himself. B. Bath. 163a דילמא מְזַיַּיף וכתבוכ׳ he may imitate and insert (over the signatures) whatever he desires. Ib. כל דמזייף לאווכ׳ (not המז׳, v. Ms. M.) whoever desires to forge will not go to the scribe; a. e. -
3 חלש
חֲלַשpart. חָלִיש ch. sam( חָלַש (b. h.) to relax, be weak, prostrated), 1) to be weak, get sick. Targ. Is. 2:9. Targ. Lam. 5:17; a. e.Pes.50a; B. Bath.10b, v. נְגַד.R. Hash. 17a; a. fr.Yoma 18a חַלְשָׁא דעתיה he might feel discouraged. 2) to pass away. R. Hash. I, 100. חזייה דחליש ליה עלמא (Yalk. Mic. 559 … חזא דהלש) he saw that his world (life) was passing away (he was sinking rapidly). 3) to be smooth and fine. Ḥull.48a סכינא דחָ׳ פומיה a knife whose edge is very fine. 4) to untie, undress. Gen. R. s. 22 דין אמר חֲלוֹש Ar. ed. Koh. (ed., a. Yalk. ib. 38 חֲלוֹץ) the one (Abel) said, Take thy clothes off. Ib. s. 75 ח׳ פורפירא Ar. (ed. שלח) he took off the purple cloak. Pa. חַלֵּיש 1) to weaken, reduce. Targ. Job 12:21 Ms. (ed. מַחֲלִיש, מַחֲלֵש Af.). 2) to smoothen, polish, forge (armour). Ab. Zar.16a משום דחַלְּשֵׁיוכ׳ (Ms. M. דחשלי; v. infra) because they forge of them their polished armour. Af. אַחֲלִיש 1) to weaken, v. supra. 2) to cut with a sharp and smooth edge, opp. to בזע to tear with a notched knife. Ḥull.17b (Rashi quoting Ab. Zar. I, 100. דחשלי, a. Keth.77a חשלי דודי appears to have read מחשיל). 3) to strip. Targ. Y. II Lev. 1:6 (O. a. Y. I שלח). Targ. Y. II Num. 20:26 ותחליש (some ed. ותשליח). -
4 חֲלַש
חֲלַשpart. חָלִיש ch. sam( חָלַש (b. h.) to relax, be weak, prostrated), 1) to be weak, get sick. Targ. Is. 2:9. Targ. Lam. 5:17; a. e.Pes.50a; B. Bath.10b, v. נְגַד.R. Hash. 17a; a. fr.Yoma 18a חַלְשָׁא דעתיה he might feel discouraged. 2) to pass away. R. Hash. I, 100. חזייה דחליש ליה עלמא (Yalk. Mic. 559 … חזא דהלש) he saw that his world (life) was passing away (he was sinking rapidly). 3) to be smooth and fine. Ḥull.48a סכינא דחָ׳ פומיה a knife whose edge is very fine. 4) to untie, undress. Gen. R. s. 22 דין אמר חֲלוֹש Ar. ed. Koh. (ed., a. Yalk. ib. 38 חֲלוֹץ) the one (Abel) said, Take thy clothes off. Ib. s. 75 ח׳ פורפירא Ar. (ed. שלח) he took off the purple cloak. Pa. חַלֵּיש 1) to weaken, reduce. Targ. Job 12:21 Ms. (ed. מַחֲלִיש, מַחֲלֵש Af.). 2) to smoothen, polish, forge (armour). Ab. Zar.16a משום דחַלְּשֵׁיוכ׳ (Ms. M. דחשלי; v. infra) because they forge of them their polished armour. Af. אַחֲלִיש 1) to weaken, v. supra. 2) to cut with a sharp and smooth edge, opp. to בזע to tear with a notched knife. Ḥull.17b (Rashi quoting Ab. Zar. I, 100. דחשלי, a. Keth.77a חשלי דודי appears to have read מחשיל). 3) to strip. Targ. Y. II Lev. 1:6 (O. a. Y. I שלח). Targ. Y. II Num. 20:26 ותחליש (some ed. ותשליח). -
5 עשת
עֲשַׁת(cmp. עשש) to make strong, harden, forge.Dan. 6:4 עֲשִׁית firmly determined. Ithpa. אִתְעַשֵּׁת, Ithpe. אִחְעֲשַׁת (denom. of תעשת = next w.) to forge; trnsf. (cmp. חָרַש) to plan, devise. Targ. Is. 32:6. Ib. 33:11. Targ. Jer. 5:26. Targ. 2 Sam. 20:15. -
6 עֲשַׁת
עֲשַׁת(cmp. עשש) to make strong, harden, forge.Dan. 6:4 עֲשִׁית firmly determined. Ithpa. אִתְעַשֵּׁת, Ithpe. אִחְעֲשַׁת (denom. of תעשת = next w.) to forge; trnsf. (cmp. חָרַש) to plan, devise. Targ. Is. 32:6. Ib. 33:11. Targ. Jer. 5:26. Targ. 2 Sam. 20:15. -
7 זייף
v. to forge, forfeit, sham, fake, counterfeit -
8 זיף
v. be forged, faked, falsified————————v. to forge, forfeit, sham, fake, counterfeit————————bristles, setae -
9 חשל
v. be retarded; to lag behind————————v. be strengthened; forged; shaped, molded————————v. become strengthened; be forged————————v. to strengthen; forge, hammer; shape, mold -
10 יצק
v. to spill; forge -
11 כבשן
furnace, kiln, forge, crematorium, incinerator, muffle, oven, crematory -
12 כור
melting pot, furnace, forge————————reactor -
13 כיבשן
furnace, kiln, forge, crematorium, incinerator, muffle, oven, crematory -
14 סדנא
workshop; forge -
15 סדנה
workshop; forge -
16 זוף I
זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף. -
17 זוּף
זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף. -
18 זקק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
19 זָקַק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
20 חשל
חֲשַׁל, חֲשִׁילch. sam(חשלto scrape off, polish; to reduce), 1) to furbish, forge, hammer., Dan. 2:40.Ab. Zar.16a דחַשְׁלֵי מינייהווכ׳ Ms. M., v. חֲלַש.Trnsf. to plan, design (corresp. to b. h. חרש a. חשב). Targ. Ps. 36:5. Targ. Prov. 14:22; a. fr. 2) to peel, pound grits, v. חוּשְׁלָא.V. חֲשִׁילָא. Pa. חַשֵּׁיל same, esp. to plan. Targ. Ps. 21:12, a. fr. Ms. (ed. Pe.). Targ. Y. Deut. 1:12.
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См. также в других словарях:
forge — forge … Dictionnaire des rimes
forgé — forgé … Dictionnaire des rimes
forge — [ fɔrʒ ] n. f. • XIIe aussi faverge; provenç. faurga, du lat. fabrica « atelier » 1 ♦ Cour. Atelier où l on travaille les métaux au feu et au marteau. Artisans, ouvriers d une forge. ⇒ forgeron. Forge d orfèvre, de serrurier. Forge de maréchal… … Encyclopédie Universelle
Forge — (f[=o]rj), n. [F. forge, fr. L. fabrica the workshop of an artisan who works in hard materials, fr. faber artisan, smith, as adj., skillful, ingenious; cf. Gr. ? soft, tender. Cf. {Fabric}.] 1. A place or establishment where iron or other metals… … The Collaborative International Dictionary of English
forge — [fɔːdʒ ǁ fɔːrdʒ] verb [transitive] 1. LAW to produce a document or money that is not Genuine (= real), or to sign something with a false name: • They had forged some company documents and set up phoney ( … Financial and business terms
forge — FORGE. s. f. Lieu où l on fond le fer, quand il est tiré de la mine, & où on le met en barre. Forge de fer. faire aller une forge. entretenir une forge. le fourneau d une forge. les soufflets d une forge. les forges sont d une grande despense.… … Dictionnaire de l'Académie française
Forge — ist der Name folgender Personen: Andrew Forge (1923–2002), englischer Künstler Jean Forge, Pseudonym von Jan Fethke (1903–1980), deutsch polnischer Filmregisseur Forge bezeichnet folgende Orte: La Forge, Gemeinde im französischen Département… … Deutsch Wikipedia
Forge — Forge, v. i. [See {Forge}, v. t., and for sense 2, cf. {Forge} compel.] 1. To commit forgery. [1913 Webster] 2. (Naut.) To move heavily and slowly, as a ship after the sails are furled; to work one s way, as one ship in outsailing another; used… … The Collaborative International Dictionary of English
forgé — forgé, ée (for jé, jée) part. passé de forger. 1° Travaillé à la forge. Fer forgé. 2° Fig. Un mot forgé, mot inventé, fabriqué. Écrit forgé, écrit supposé, qui porte une fausse attribution. • Il [Charles XII] les appela médiateurs… … Dictionnaire de la Langue Française d'Émile Littré
forge — ‘make’ [13] and forge ahead [17] are two quite distinct and unrelated words in English. The former’s now common connotation of ‘faking’ is in fact a purely English development (dating from the late 14th century) in a word whose relatives in other … The Hutchinson dictionary of word origins
forge — forge·a·bil·i·ty; forge·able; forge·man; forge; re·forge; … English syllables
