for+what+purpose

Ex: Adam Urbanski is kingpin of a new breed of union leaders who want to be partners, not adversaries, in the school improvement crusade.

Ex: Who was the mastermind of the Watergate caper & for what purpose has never been revealed.

* célula del cerebro = brain cell.

* cerebro humano, el = human brain, the.

* estrujarse el cerebro = rack + Posesivo + brains.

* exprimirse el cerebro = rack + Posesivo + brains.

* fuga de cerebros = brain drain.

* hacerle a Alguien un lavado de cerebro = brainwash.

* lavarle el cerebro a Alguien = brainwash.

cerebro sustantivo masculino




cerebro sustantivo masculino
1 Anat brain
2 figurado (inteligencia) brains pl: es el cerebro de la banda, he's the brains of the gang
' cerebro' also found in these entries:
Spanish:
estrujarse
- lavado
- lesión
- riego
- comedura de coco
English:
brain
- brainwash
- brainwashing
- cap
- mastermind
- right brain
- brains
cerebro electrónico electronic brain cerebro gris éminence grise

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

מני, מָנָה(b. h.) to divide, distribute; to count. Bekh IX, 7 ומוֹנֶה בשבט אחדוכ׳ (Bab. ed. 58b ומונין א׳) and he counts with the rod, one, two Ib. מְנָאָם רביצין if he counted them while they were crouching. Shebu.34a bot. מָנֶה מָנִיתִי לךוכ׳ (not מְנִיתִיךָ, v. Rabb. D. S. a. l. note) I counted (delivered) to thee a Maneh (as a loan) in the presence ; ib.b R. Hash. 12a חכמי ישראל מוֹנִין למבולוכ׳ the Jewish scholars count the dates of the flood in accordance with R. El. (beginning the year with Tishri), and the astronomical calendar in accordance with R. J. (beginning with Nisan). Pesik. R. s. 15, beg. אין מונין ללבנהוכ׳ we count by the moon (fix the date of the new month) only when seen after sunset. Succ.29a, a. fr. מונין ללבנה regulate the seasons by the moon (have a lunar year). Men. 65b, a. e. מְנֵה ימיםוכ׳ count the required number of days and proclaim (one day as) the New Moon Day. Yoma V, 3; a. fr.Part. pass. מָנוּי; f. מְנוּיָה; pl. מְנוּיִים, מְנוּיִין, מְנוּיִן; מְנוּיוֹת a) counted. Taan.8b דבר המ׳ that which has been counted (is known by number). Bekh.IX, 7 אחד מן המ׳ one of the sheep already counted.b) classified; (pl.) class. Ḥag.17b מה חדש למְנוּיָיו אף עצרת למְנוּיָיו ( עצרת = שבוע של ע׳) as the New Moon festival belongs to its class (of days), so does the Pentecost (which is determined by counting weeks) belong to its class (of weeks), i. e. the pilgrims sacrifice ( חגיגה) may be offered during the entire eighth week from Passover; R. Hash. 5a למְנוּיָו.c) (v. Nif.) entered for a share in the sacrifice. Zeb.V, 8 אינו נאכל אלא למנויו can be partaken of only by those registered for it. Pes.V, 3 (61a) שחטו שלא לאוכליו ושלא למנוייו (Bab. ed. למנויו) if while slaughtering he had in mind such as were unable to partake of it (sick persons) or such as had not been registered for it. Ib. 61a bot. איתקש אוכלין למנויין (Ms. M. אוכליו למנוייו) the partakers (to be held in mind) are analogous to the registered. Ib. 70a אינה … למְנוּיֶהָ Ms. M. (ed. incorr. למנוייו, למנויו) it (the pilgrims sacrifice) can only be partaken of by those registered for it; a. fr. Nif. נִמְנֶה, נִי׳ 1) to be counted. Num. R. s. 1 אינן נִמְנִים ולא נמדדין are neither numbered nor measured. Bets.3b, a. e. את שדרכו לִימָּנוֹת, v. אֵת. Gitt.V, 6 נִמְנוּ (usu. נמנו וגמרו) they (their votes) were counted, they resolved, v. גָּמַר II; a. fr. 2) to be counted on for a share in the Passover lamb, to be registered (Ex. 12:4). Pes.VIII, 3 לעולם נִימְנִין עליווכ׳ persons may continually be entered for a share in it, as long as there remains for each Ib. נימנין ומושכיןוכ׳ they may be entered and withdraw again. Ib. 89a אבל לִימָּנוֹת but as for registering (additional names). Tosef. ib. VII, 7 רצו להמשך ולהִמָּנוֹתוכ׳ (ed. Zuck. incorr.) if some of them wish to withdraw and have others entered on their share ; a. fr. 3) to be specified. Y.Taan.IV, 68b (ref. to Mish. IV, 5) מה ראה … להִימָּנוֹת what reason was there for that specification of the time when each family of priests and the people had to offer wood?; Y.Shek.IV, beg.47d; Y.Meg.I, 70c top. Hif. הִמְנָה, הִי׳ to cause to be entered; to add to the number of sharers; to transmit ones share to another person. Y.Pes.VIII, 36a top חי׳ אותו על חנם he gave him a share gratuitously. Tosef. ib. l. c. בני חבורה שרצו להַמְנוֹתוכ׳ (ed. Zuck. לַמְנוֹת) members of a party who desire to give others a share in their own portion. Ib. המַמְנֶה אחרים על חלקו (ed. Zuck. פסחו) he who assigns to others a share in his portion; a. fr. Hof. הוּמְנֶה to be added to the number; to be entered as a member of a group or of a family. Tosef. ib. 3 ה׳ על אחד מהם if he (the orphan) has been entered as his guest by one of the guardians. Ib. 6 בני חבורה שהוּמְנוּוכ׳ ed. Zuck. (oth. ed. שנמנו) members of a group who have been entered (in a body) in addition to the original participants; a. e. Pi. מִנָּה, מִי׳ to appoint, elect. Gitt.V, 4 שמי׳ להן אביהןוכ׳ for whom their father had appointed an executor. Ib. שמִינָּהוּ אביוכ׳ whom the father … has appointed. Taan.10b כל שראוי למַנּיתיוכ׳ who is worthy to be elected manager ; a. fr.Part. pass. מְמוּנֶּה; pl. מְמוּנִּים. Sot.42a למה סגן ממ׳ for what purpose is a deputy high priest appointed?; Yoma 39a מימינו ed. (corr. acc.; v. Rabb. D. S. a. l. note); a. fr.Hor.13b שאביהם ממונים פרנסוכ׳ Ms. M. (ed. שממ׳ אביהם, = מן הממונים) whose father is of those worthy to be elected manager (v. Taan. l. c.).V. מְמוּנֶּה.Esp. to ordain as teacher and judge. Y.Snh.I, 19a bot. ב״ד שמי׳ שלאוכ׳ a court that ordained without the consent of the Nasi. Ib. היה כל אחד מְמַנֶּהוכ׳ each teacher used to ordain his own pupils; a. fr. Hithpa. הִתְמַנֶּה, Nithpa. נִתְמַנֶּה 1) to be appointed, designated as deputy, to be ordained. Sifra Aḥăré Par. 5, ch. VIII לרבות כהן אחר המִתְמַנֶּה to imply the other priest that is designated as a deputy. Y.Bicc.III, 65d top חכםשנ׳וכ׳ when a scholar is ordained, his sins are forgiven. Ib. זה שהוא מתמ׳ בכסףוכ׳ (not מתמני) before him who has been ordained for money, we must not stand up, nor do we call him rabbi, and the cloak upon him is like the cover of ass. Yoma 22b. Y.Shek.V, 48d bot. מאי אם זהשנ׳ על … אתם שאתם מִתְמַכִּיןוכ׳ if this one appointed superintendent of wicks, was privileged to be counted among the great of the generation, how much more you who are to be appointed over the preservation of lives (as directors of charities). R. Hash. II, 9 (25a) שנִתְמַנּוּב״ד עלוכ׳ Ms. O. (ed. שעמדו, v. Rabb. D. S. a. l. note 90) who have been ordained as a court for all Israel; a. fr. 2) (of things) to be assigned. Tosef.Sot.VII, 20 נִתְמַנָּה לאדם פרנסהוכ׳ if a livelihood has been assigned to a man (by Providence, i. e. if he has succeeded in establishing a livelihood), he must buy a house; חזר נ׳ לו יקחוכ׳ (v. ed. Zuckerm. note) if more has been provided for him, he must buy a field … and then marry a wife.

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    grātia ae, f    [gratus], favor, esteem, regard, liking, love, friendship, partiality: aeterna inter nos, T.: falsam gratiam inire, curry favor, T.: gratiā florens hominum: Pompei gratiam mihi conciliari putare: cum inimico reditus in gratiam, reconciliation: fides reconciliatae gratiae: si suam gratiam Romani velint, Cs.: a bonis omnibus summam inire gratiam: apud regem inita, L.: cum populo R. in gratiā esse: istuc impetro cum gratiā, with a good grace, T.: summa inter suos, Cs.: fratrum geminorum, harmony, H.: male sarta, interrupted friendship, H.: quantum gratiā valent, Cs.: improba, partiality, Iu.: cum gratiā imperatoris, to the satisfaction of, L.: provincia multas bonas gratias attulit, tokens of favor.— Charm, beauty, loveliness: formae, O.: neque abest facundis gratia dictis, O.— A favor, kindness, courtesy, service, obligation: hanc gratiam ut sibi des, T.: petivit in loco gratiae, ut, etc.: Boccho delicti gratiam facit, forgives, S.: pugnaturi in gratiam ducis, to please, L.: data in praeteritam iudici gratiam, for the favor shown him on the trial, L.— Thanks, thankfulness, gratitude, acknowledgment: est dis gratia, cum ita est, I thank, T.: veteris stat gratia facti, V.: illi debetur a me gratia maior, H.: annonae levatae gratiam tulit, received, L.: dis gratia, thank heaven, T.: ac Syro nil gratiae, no thanks to, T.: mirificas tibi apud me gratias egit, expressed: ei gratias egimus, thanked him: et non neglexisse habeo gratiam, am grateful, T.: sibi gratias habere, L.: maximas vobis gratias et agere et habere: alqd in gratiam habere, take as a favor, S.: meritam dis inmortalibus gratiam honoribus persolvere, express.—A return, requital, recompense (for a favor): pro eo (beneficio) gratiam repetere, L.: Nec nulla est inaratae gratia terrae, V.: tulisse potius iniuriam, quam retulisse gratiam, requited: praeclaram populo R. refers gratiam: omnibus referendā gratiā satisfacere, by a recompense: referre gratiam aliam non posse, quam, etc., L.: ut pro tantis eorum in rem p. meritis gratiae referantur.—Person., usu. plur, the graces, three goddesses of loveliness, attendants of Venus (Aglaia, Euphrosyne, and Thalia), H.— Sing collect.: non illi Gratia lecto, O. —Fig., a cause, reason, ground, occasion, motive, sake.—Only abl., usu. after a gen, in favor, on account, for the sake, for: bestiae hominum gratiā generatae: Nuptiarum gratiā haec sunt facta, T.: negoti gratiā properare, S.: dolorum effugiendorum gratiā: placandi gratiā, S.: exempli gratiā, for instance: verbi gratiā: eā gratiā Simulavi, ut, etc., for that reason, T.: id eā gratiā eveniebat, quod, etc., S.: quā gratiā Te arcessi iussi, ausculta, for what purpose, T.: Excludor, ille recipitur, quā gratiā? why? T.—Of persons, a favorite: ut unus gratia nostra fores, O.

צָנַע(b. h.) to hide; to retire.Part. pass. צָנוּעַ. Taan.16a (commenting on the custom of bringing the chest containing the Torah scrolls to the open place of the town for fasts and prayers) לומר כלי צ׳ היה לנווכ׳ as if saying, we had a vessel kept in reverential retirement, and it has been exposed on account of our sins.V. צָנוּעַ. Hif. הִצְנִיעַ to withdraw (from use); to reserve, hide. Sabb.X, 1 המַצְנִיעַ לזרעוכ׳ if a person had laid aside something for seed, or for a sample, or for medicinal purposes, and takes it out into the street Ib. 90b שהִצְנִיעוֹ ושכחוכ׳ if he had laid it aside, but forgot for what purpose Ib. 91a כל … להַצְנִיעוֹ ואין מַצְנִיעִיןוכ׳ a thing not fit for reservation, or of the kind not usually reserved, but this person considered it fit Num. R. s. 1 מַצְנַעַת עצמה keeps herself in retirement (chastity). Ib. s. 20 הִצְנִיעוּ עצמן contained themselves (remained chaste); a. e.Part. pass. מוּצְנָע; f. מוּצְנַעת Ter. VIII, 8 מקום המ׳ a retired (well-guarded and clean) place; Bekh.33b, a. e.Gen. R. s. 94; Cant. R. to I, 12 (ref. to Ex. 35:24) מלמד שהיו מ׳וכ׳ this shows that acacia wood was kept by them in reserve from the days of Jacob; a. e.Gen. R. s. 1 (ref. to אמון, Prov. 8:30) אמון מוצנע amon (= amun) means well cared for (by ref. to אֹמֵן, Esth. 2:7). Pi. צִינֵּעַ to restrain. Y.Bets. V, 63a מי הוא זה שבא לצַנְּעֵינוּוכ׳ who is he that comes to put us under restrictions in our own house?

צָנַע(b. h.) to hide; to retire.Part. pass. צָנוּעַ. Taan.16a (commenting on the custom of bringing the chest containing the Torah scrolls to the open place of the town for fasts and prayers) לומר כלי צ׳ היה לנווכ׳ as if saying, we had a vessel kept in reverential retirement, and it has been exposed on account of our sins.V. צָנוּעַ. Hif. הִצְנִיעַ to withdraw (from use); to reserve, hide. Sabb.X, 1 המַצְנִיעַ לזרעוכ׳ if a person had laid aside something for seed, or for a sample, or for medicinal purposes, and takes it out into the street Ib. 90b שהִצְנִיעוֹ ושכחוכ׳ if he had laid it aside, but forgot for what purpose Ib. 91a כל … להַצְנִיעוֹ ואין מַצְנִיעִיןוכ׳ a thing not fit for reservation, or of the kind not usually reserved, but this person considered it fit Num. R. s. 1 מַצְנַעַת עצמה keeps herself in retirement (chastity). Ib. s. 20 הִצְנִיעוּ עצמן contained themselves (remained chaste); a. e.Part. pass. מוּצְנָע; f. מוּצְנַעת Ter. VIII, 8 מקום המ׳ a retired (well-guarded and clean) place; Bekh.33b, a. e.Gen. R. s. 94; Cant. R. to I, 12 (ref. to Ex. 35:24) מלמד שהיו מ׳וכ׳ this shows that acacia wood was kept by them in reserve from the days of Jacob; a. e.Gen. R. s. 1 (ref. to אמון, Prov. 8:30) אמון מוצנע amon (= amun) means well cared for (by ref. to אֹמֵן, Esth. 2:7). Pi. צִינֵּעַ to restrain. Y.Bets. V, 63a מי הוא זה שבא לצַנְּעֵינוּוכ׳ who is he that comes to put us under restrictions in our own house?

kāryá

to be imposed (as a punishment) Mn. VIII, 276 and 285 ;
to be offered (as a libation) Mn. etc.. ;
proper to be done, fit, right;
(am) n. work orﾠ business to be done, duty, affair Mn. MBh. etc.;
a religious action orﾠ performance Mn. etc.;
occupation, matter, thing, enterprise, emergency, occurrence, crisis;
conduct, deportment;
occasion, need (with inst. e.g.. tṛiṇenakāryam, there is need of a straw;
nabhūmyākāryamasmākam, we have no business with the earth R. I, 13, 50);
lawsuit, dispute;
an operation in grammar (e.g.. sthāny-āṡrayaṉkāryam, an operation resting on the primitive form as opposed to the ādeṡa, orﾠ substitute) Kāṡ. on Pāṇ. ;
an effect, result MBh. Sāṃkhyak. Vedântas. ;
motive, object, aim, purpose (e.g.. kiṉkāryam, for what purpose? wherefore?) Mn. R. etc.;
cause, origin L. ;
the denouement of a drama Sāh. ;
(ā) f. (= kārī, - rikā)
N. of a plant L. ;
- कार्यकर
- कार्यकर्तृ
- कार्यकारण
- कार्यकारिन्
- कार्यकाल
- कार्यकुशल
- कार्यक्षम
- कार्यगुरुता
- कार्यगुरुत्व
- कार्यगौरव
- कार्यचिन्तक
- कार्यचिन्ता
- कार्यच्युत
- कार्यतम
- कार्यतस्
- कार्यता
- कार्यत्व
- कार्यदर्शन
- कार्यदर्शिन्
- कार्यनिर्णय
- कार्यनिर्वृत्ति
- कार्यपरिच्छेद
- कार्यपुट
- कार्यप्रद्वेष
- कार्यप्रेष्य
- कार्यभाज्
- कार्यभाजन
- कार्यभ्रष्ट
- कार्यवत्
- कार्यवश
- कार्यवस्तु
- कार्यविनिमय
- कार्यविनिर्णय
- कार्यविपत्ति
- कार्यवृत्तान्त
- कार्यव्यसन
- कार्यशेष
- कार्यसंदेह
- कार्यसम
- कार्यसागर
- कार्यसाधक
- कार्यसिद्धि
- कार्यस्थान
- कार्यहन्तृ
- कार्याकार्य
- कार्याक्षम
- कार्याक्षेप
- कार्याख्या
- कार्यातिपात
- कार्यातिपातिन्
- कार्याधिकारिन्
- कार्याधिप
- कार्यान्त
- कार्यान्तर
- कार्यापेक्षिन्
- कार्यार्थ
- कार्यार्थिन्
- कार्येक्षण
- कार्येश
- कार्येश्वर
- कार्योद्युक्त
- कार्योद्योग
- कार्योपेक्षा