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1 ἀνδρεῖος
ἀνδρεῖος, α, ον, [dialect] Ion. [suff] ἀνδρ-ήιος, η, ον (codd. of Hdt. have the common form in the [comp] Comp. and [comp] Sup. ἀνδρειότερος, -ότατος, 1.79, 123), Delph. [full] ἀνδρέος GDI1724, al.:—A of or for a man, στέγη dub. in A.Fr. 124;θαἰμάτια Ar.Ec.75
; opp. γυναικεῖος, Id.Th. 154, Archipp.6D., Pl.R. 451c, X.Mem.2.7.5;πέπλοι Theoc.28.10
(where ἀνδρέϊοι) ; αὐλός (v. αὐλός) Hdt.1.17; ἀ. ἀγορά the men's market, CIG 3657 ([place name] Cyzicus); ἀνδρεῖος (sc. σύλλογος) Test.Epict.1.22, 2.29; vestem virilem,D.L.
3.46; ἀ. ἱμάτιον, = toga virilis, Plu.Brut.14.II manly, masculine, courageous,ῥώμη Hdt.7.153
, etc.; even of women, Arist.Pol. 1277b22, Po. 1454a23; and in bad sense, stubborn,ἀναίσχυντος καὶ ἀ. τὰ τοιαῦτα Luc.Ind.3
: neut., τὸ ἀνδρεῖον, = ἀνδρεία, Th. 2.39; ;ἔβησαν εἰς τἀνδρεῖον Id.Andr. 683
. Adv. , al.: [comp] Sup. .III [full] ἀνδρεῖα, τά, the public meals of the Cretans, also the older name for the Spartan φειδίτια or φιλίτια (q.v.), Alcm.22, Arist. Pol. 1272a3, Plu.Lyc.12, Str.10.4.18 (v.l. ἄνδρια:—also [full] ἀνδρήιον, τό, Cretan for the public hall, GDI4992 a ii 9, cf. 5040.38, al.IV ἀνδρεῖον, τό, = σίνηπι ἄγριον, Ps.-Dsc.2.154.Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ἀνδρεῖος
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2 ἠΐθεος
Grammatical information: m.Meaning: `unmarried youth' (Il.; s. Leumann Hom. Wörter 305 and 316f.), rarely also `unmarried young woman' (Eup. 332), in this meaning also ἠϊθέη (Nic., AP).Compounds: No compp. or derivv.Etymology: Old and poetic word, already by Benfey (s. Bechtel Lex.) connected with Skt. vidhávā, Slav., e. g. Russ. vdová, Germ., e. g. Goth. widuwo, Lat. vidua, IE *u̯idhéu̯ā `widow' (unjustified doubt in Wackernagel Festgabe Kaegi 44 n. 1 = Kl. Schr. 472 n. 1). To *u̯idhéu̯ā, a masculine expression for `widowed, unmarried' was made, Lat. viduus, Russ. etc. vdóvyi,. perhaps first in the separate languages. Cf. W.-Hofmann s. viduus; with Sommer Münch. Stud. 11, 20 n. 32. So ἠΐθεος presupposes a feminine, which was replaced by χήρα. - Anlaut. ἠ- is easily explained as metrical lengthening of a prothetic ἐ- from * h₁- (cf. Bq s. v., after de Saussure Mélanges Graux 740ff.; ἀ- in Cerc. is a hyperdorism ( ἠΐθεος Sapph. 44, 18). Rececently Beekes ZVS = HS 105 (1992) 171-6.Page in Frisk: 1,625-626Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > ἠΐθεος
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3 λεγιών
λεγιών, ῶνος, ἡ (Lat. loanw.: legio, also in rabb. In Gk. since Diod S 26, 5; Nicol. Dam.: 90 Fgm. 130 §132 Jac.; ins fr. the time of the triumvirs [fr. Ephesus, JÖAI 2, 1899, Beiblatt, col. 83/84]; pap, fr. about the beginning of our era [BGU 1108, 3: 5 B.C.; PLond II, 256 recto (a), 3 p. 99: 15 A.D.]; SibOr 8, 78. The spellings λεγεών [also TestSol 11:3; 5:6f] and λεγιών [crit. editions] are about equally attested [s. the reff. in Hahn, index; OGI index]; s. on this TEckinger, D. Orthographie latein. Wörter in griech. Inschriften, diss. Zürich 1892, 30; AMeuwese, De rerum gestarum D. Augusti versione graeca, diss. Amsterdam 1920, 15; B-D-F §41, 1; W-S. §5, 20a; Mlt-H. 76) a legion, numbering in the time of Augustus about 6,000 soldiers, usu. w. approx. an equal number of auxiliary troops. The angels divided into legions Mt 26:53 (for this concept cp. Maximus Tyr. 4, 4c after Pla., Phdr. 26, 246e: Zeus with the heavenly στρατιά made up of eleven hosts [Maximus Tyr. 10, 9c the souls of good men are counted as members of the στρατιὰ θεῶν]; Aristodem. [IV A.D.]: 104 Fgm. 1, 8 Jac.: at Salamis οἱ θεοὶ συνεμάχησαν τ. Ἕλλησιν … κονιορτὸν ὡς δισμυρίων ἀνδρῶν=the gods fought on the side of the Hellenes, [according to report] a dust-cloud as of twenty-thousand warriors). As the name of a hostile spirit Mk 5:9, 15 (ὁ λ., here and TestSol, where it expresses the totality of lesser spirits subjects to one spirit, is explained by the fact that the spirit was masculine: cp. correspondingly Dio Chrys. 46 [63], 1 ἡ δαίμων of τύχη as a divinity; cp. Is 65:35, s. JMateos, Filología Neotestamentaria 1, ’88, 211–16); Lk 8:30.—M-M. TW. -
4 πέπλος
Grammatical information: m.Meaning: `woven cloth, blanket' (Hom., trag.), usu. `feminine, also masculine garment, garb for women' (Il.).Etymology: Reduplicated formation πέ-πλ-ος (cf. κύκλος), prob. with ἁ-πλ-ός (s. v. ἁπλόος) identical in stem; so either from a noun `fold' or a verb `fold' (Fick KZ 44, 148f., Prellwitz s. v., Bechtel Lex. 265, Schwyzer 423). -- After Persson Beitr. 1, 225ff. and Bq however to Lat. pellis, Slav., e.g. Russ. pelená `napkin, cover', also πέλμα (s. v.) etc. etc.Page in Frisk: 2,508Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > πέπλος
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