for+god's+(

a, m. the myth. name of a heathen god, Edda, where it however seems to mean an umpire or peace-maker, cp. Gm. 15.

II. in mod. usage a ‘fore-sitter,’ president, chairman; but in 1793 (Fél. vol. xiii), the chairman is called for-maðr or forstöðu-maðr, as forseti was not then an established word.

* * *

I. with dat.

1) before, in front of (ok vóru fyrir honum borin merkin);

fyrir dyrum, before the door;

2) before one, in one’s presence;

hón nefndist fyrir þeim Gunnhildr, she told them that her name was G.;

3) for;

hann lét ryðja fyrir þeim búðina, he had the booth cleared for them, for their reception;

4) before one, in one’s way;

fjörðr varð fyrir þeim, they came to a fjord;

sitja fyrir e-m, to lie in wait for one;

5) naut. term. before, off;

liggja fyrir bryggjum, to lie off the piers;

fyrir Humru-mynni, off the Humber;

6) before, at the head of, over;

vera fyrir liði, to be over the troops;

vera fyrir máli, to lead the case;

sitja fyrir svörum, to undertake the defence;

7) of time, ago;

fyrir þrem nóttum, three nights ago;

fyrir stundu, a while ago;

fyrir löngu, long ago;

vera fyrir e-u, to forebode (of a dream);

8) before, above, superior to;

Hálfdan svarti var fyrir þeim brœðrum, H. was the foremost of the brothers;

9) denoting disadvantige, harm, suffering;

þú lætr Egil vefja öll mál fyrir þér, thou lettest E. thwart all thy affairs;

tók at eyðast fyrir herm lausa-fé, her money began to fail;

10) denoting obstacle, hindrance;

mikit gøri þer mér fyrir þessu máli, you make this case hard for me;

varð honum lítit fyrir því, it was a small matter for him;

Ásgrími þótti þungt fyrir, A. thought that things looked bad;

11) because of, for;

hon undi sér hvergri fyrir verkjum, she had no rest for pains;

fyrir hræðslu, for fear;

illa fœrt fyrir ísum, scarcely, passable for ice;

gáðu þeir eigi fyrir veiðum at fá heyjanna, because of fishing, they neglected to make hay;

fyrir því at, because, since, as;

12) against;

gæt þín vel fyrir konungi ok hans mönnum, guard thee well against the king and his men;

beiða griða Baldri fyrir alls konar háska, against all kinds of harm;

13) fyrir sér, of oneself;

mikill fyrir sér, strong, powerful;

minnstr fyrir sér, smallest, weakest;

14) denoting manner or quality, with;

hvítr fyrir hærum, while with hoary hair;

II. with acc.

1) before, in front of;

halda fyrir augu sér, to hold (one’s hands) before one’s eyes;

2) before, into the presence of;

stefna e-m fyrir dómstól, before a court;

3) over;

hlaupa fyrir björg, to leap over a precipice;

kasta fyrir borð, to throw overboard;

4) in one’s way, crossing one’s way;

ríða á leið fyrir þá, to ride in their way, so as to meet them;

5) round, off;

sigla fyrir nes, to weather a point;

6) along, all along;

fyrir endilangan Noreg, all along Norway, from one end to the other;

draga ör fyrir odd, to draw the arrow past the point;

7) of time, fyrir dag, before day;

fyrir e-s minni, before one’s memory;

8) for, on behalf of;

vil ek bjóða at fara fyrir þik, I will offer to go for thee, in thy stead;

lögvörn fyrir mál, a lawful defence for a case;

9) for, for the benefit of;

þeir skáru fyrir þá melinn, they cut the lyme-grass for them (the horses);

10) for, instead of, in place of, as;

11) for, because of (vilja Gunnar dauðan fyrir höggit);

fyrir þín orð, for thy words (intercession);

fyrir sína vinsæld, by reason of his popularity;

12) denoting value, price;

fyrir þrjár merkr, for three marks;

fyrir hvern mun, by all means, at any cost;

13) in spite of, against (giptast fyrir ráð e-s);

14) joined with adverbs ending in -an, governing acc. (fyrir austan, vestan, sunnan, norðan, útan innan, framan, handan, ofan, neðan);

fyrir austan, sunnan fjall, east, south of the fell;

fyrir neðan brú, below the bridge;

fyrir handan á, beyond the river;

fyrir innan garð, inside the fence;

III. as adverb or ellipt.

1) ahead, before, opp. to eptir;

þá var eigi hins verra eptir ván, er slíkt fór fyrir, when this came first, preceded;

2) first;

mun ek þar eptir gera sem þér gerit fyrir, I shall do to you according as you do first;

3) at hand, present, to the fore;

föng þau, er fyrir vóru, stores that were at hand;

þar var fyrir fjöldi boðsmanna, a host of guests was already present (before the bride and bridegroom came);

4) e-m verðr e-t fyrir, one takes a certain step, acts so and so;

Kolbeini varð ekki fyrir, K. was at a loss what to do;

e-t mælist vel (illa) fyrir, a thing is well (ill) spoken or reported of (kvæðit mæltist vel fyrir).

* * *

prep., in the Editions spelt differently; in MSS. this word is usually abbreviated either  (i. e. firir), or Ꝼ̆, fur͛, fvr͛ (i. e. fyrir); in some MSS. it is idiomatically spelt with i, fir͛, e. g. Arna-Magn. 382 (Bs. i. 263 sqq.); and even in the old Miracle-book Arna-Magn. 645 (Bs. i. 333 sqq.), just as ifir is written for yfir ( over); in a few MSS. it is written as a monosyllable fyr, e. g. D. I. i. 475, Mork. passim; in Kb. (Sæm.-Edda) occurs fyr telia, Vsp. I; fyr norðan, 36; fyr dyrum, Gm. 22; fyr vestan ver, Hkv. 2. 8; in other places as a dissyll. fyrir, e. g. Hm. 56, Gm. 54, Skm. 34, Ls. 15, Am. 64, Hkv. 2. 2, 19 (quoted from Bugge’s edition, see his preface, p. xvi); fyr and fyrir stand to one another in the same relation as ept to eptir, und to undir, of ( super) to yfir: this monosyllabic form is obsolete, save in the compds, where ‘for-’ is more common than ‘fyrir-;’ in some cases both forms are used, e. g. for-dæming and fyrir-dæming; in others only one, but without any fixed rule: again, the forms fyri, fyre, or fire, which are often used in Edd., are just as wrong, as if one were to say epti, undi, yfi; yet this spelling is found now and then in MSS., as, fyre, Ó. H. (facsimile); fire, Grág. Sb. ii. 288 (also facsimile): the particles í and á are sometimes added, í fur, Fms. iv. 137; í fyrir, passim; á fur, Haustl. 1. [Ulf. faur and faura; A. S. fore and for; Engl. for and fore-; Germ. für and vor; Dan. for; Swed. för; Gr. προ-; Lat. pro, prae.]

WITH DAT., chiefly without the notion of movement.

A. LOCAL:

I. before, in front of; fyrir dyrum, before the doors, at the doors, Nj. 14, Vsp. 53, Hm. 69, Edda 130; niðr f. smiðju-dyrum, Eg. 142:—ahead, úti fyrir búðinni, Nj. 181; kómusk sauðirnir upp á fjallit f. þeim, ahead of them, 27; vóru fyrir honum borin merkin, the banner was borne before him, 274; göra orð fyrir sér, to send word before one, Fms. vii. 207, Hkr. iii. 335 (Ó. H. 201, l. c., frá sér):—also denoting direction, niðri í eldinum f. sér, beneath in the fire before them, Nj. 204; þeir sá f. sér bæ mikinn, they saw before them a great building, i. e. they came to a great house, Eg. 546; öðrum f. sér ( in front) en öðrum á bak sér, Grág. i. 5.

2. before one, before one’s face, in one’s presence; úhelgaða ek Otkel f. búum, before the neighbours, Nj. 87; lýsi ek f. búum fimm, 218; lýsa e-u ( to proclaim) f. e-m, Ld. 8; hann hermdi boð öll f. Gizuri, Nj. 78; hón nefndisk f. þeim Gunnhildr, told them that her name was G., Fms. i. 8; kæra e-t f. e-m, Ó. H. 60; slíkar fortölur hafði hann f. þeim, Nj. 200; the saying, því læra börnin málið að það er f. þeim haft, bairns learn to speak because it is done before them, i. e. because they hear it; hafa gott (íllt) f. e-m, to give a good (bad) example, e. g. in the presence of children; lifa vel f. Guði, to live well before God, 623. 29; stór ábyrgðar-hluti f. Guði, Nj. 199; sem þeir sjá réttast f. Guði, Grág. i. (pref.); fyrir öllum þeim, Hom. 89; á laun f. öðrum mönnum, hidden from other men, unknown to them, Grág. i. 337, Jb. 378; nú skaltú vera vin minn mikill f. húsfreyju minni, i. e. when you talk to my wife, Nj. 265; fyrir Drottni, before the Lord, Merl. 2. 78.

3. denoting reception of guests, visitors; hann lét ryðja f. þeim búðina, he had the room cleared for them, for their reception, Nj. 228; Valhöll ryðja fyr vegnu fólki, i. e. to clear Valhalla for slain folk, Em. I; ryðja vígvöll f. vegundum, Nj. 212; ljúka upp f. e-m, to open the door for one, Fms. xi. 323, Stj. 5; rýma pallinn f. þeim, Eg. 304; hann lét göra eld f. þeim, he had a fire made for them, 204; þeir görðu eld. f. sér, Fms. xi. 63; … veizlur þar sem fyrir honum var búit, banquets that were ready for him, Eg. 45.

II. before one, in one’s way; þar er díki varð f. þeim, Eg. 530; á (fjörðr) varð f. þeim, a river, fjord, was before them, i. e. they came to it, 133, 161; at verða eigi f. liði yðru, 51; maðr sá varð f. Vindum, that man was overtaken by the V., Hkr. iii. 363; þeirra manna er f. honum urðu, Eg. 92.

2. sitja f. e-m, to lie in wait for one, Ld. 218, Nj. 107; lá f. henni í skóginum, Edda (pref.); sitja f. rekum, to sit watching for wrecks, Eg. 136 (fyrir-sát).

3. ellipt., menn urðu at gæta sín er f. urðu, Nj. 100; Egill var þar f. í runninum, E. was before (them), lay in ambush, Eg. 378; hafði sá bana er f. varð, who was before (the arrow), i. e. he was hit, Nj. 8.

4. verða f. e-u, to be hit, taken, suffer from a thing; ef hann verðr f. drepi, if he be struck, Grág. ii. 19; verða f. áverka, to be wounded, suffer injury, Ld. 140; verða f. reiði konungs, to fall into disgrace with the king, Eg. 226; verða f. ósköpum, to become the victim of a spell, spell-bound, Fas. i. 130; sitja f. hvers manns ámæli, to be the object of all men’s blame, Nj. 71; vera eigi f. sönnu hafðr, to be unjustly charged with a thing, to be innocent.

III. a naut. term, before, off; liggja f. bryggjum, to lie off the pier, Ld. 166; skip fljóta f. strengjum, Sks. 116; þeir lágu f. bænum, they lay off the town, Bs. i. 18; liggja úti f. Jótlands-síðu, off Jutland, Eg. 261; hann druknaði f. Jaðri, off the J., Fms. i. II; þeir kómu at honum f. Sjólandi, off Zealand, x. 394; hafa úti leiðangr f. landi, Hkr. i. 301; f. Humru-minni, off the Humber, Orkn. 338, cp. Km. 3, 8, 9, 13, 19, 21; fyrir Nesjum, off the Ness, Vellekla; fyrir Tungum, Sighvat; fyrir Spáni, off Spain, Orkn. 356.

IV. before, at the head of, denoting leadership; smalamaðr f. búi föður síns, Ver. 26 (of king David); vera f. liði, to be over the troops, Eg. 292, Nj. 7; vera f. máli, to lead the case, Band. 8; vera forstjóri f. búi, to be steward over the household, Eg. 52; ráða f. landi, ríki, etc., to rule, govern, Ó H. 33, Nj. 5; hverr f. eldinum réði, who was the ringleader of the fire, Eg. 239; ráða f. e-u, to rule, manage a thing, passim: the phrase, sitja f. svörum, to respond on one’s behalf, Ölk. 36, Band. 12; hafa svör f. e-m, to be the chief spokesman, Fms. x. 101, Dipl. v. 26.

V. special usages; friða f. e-m, to make peace for one, Fms. vii. 16, Bs. i. 65; bæta f. e-m, to make things good for one, Hom. 109; túlka, vera túlkr, flytja (etc.) f. e-m, to plead for one, Fms. iii. 33, Nj. 128,—also spilla f. e-m, to disparage one, Eg. 255; haga, ætla f. e-u, to manage, arrange for one, Ld. 208, Sturl. i. 14, Boll. 356; rífka ráð f. e-m, to better one’s condition, Nj. 21; ráða heiman-fylgju ok tilgjöf f. frændkonu sinni, Js. 58; standa f. manni, to stand before, shield a man, stand between him and his enemy, Eg. 357, Grág. ii. 13; vera skjöldr f. e-m, 655 xxxii. 4; hafa kostnað f. e-u, to have the expences for a thing, Ld. 14; vinna f. e-m, to support one by one’s work, Sks. 251; starfa f. fé sínu, to manage one’s money, Ld. 166; hyggja f. e-u, to take heed for a thing, Nj. 109; hyggja f. sér, Fs. 5; hafa forsjá f. e-m, to provide for one, Ld. 186; sjá f. e-u, to see after, Eg. 118, Landn, 152; sjá þú nokkut ráð f. mér, Nj. 20: ironic. to put at rest, Háv. 40: ellipt., sjá vel f., to provide well for, Nj. 102.

B. TEMP. ago; fyrir þrem nóttum, three nights ago; fyrir stundu, a while ago, Nj. 80; fyrir litlu, a little while ago, Fms. i. 76, Ld. 134; fyrir skömmu, a sbort while ago; fyrir löngu, a long while ago, Nj. 260, Fms. i. 50; fyrir öndverðu, from the beginning, Grág. i. 80, ii. 323, 394, Finnb. 342; fyrir þeim, before they were born, Fms. i. 57.

2. the phrase, vera f. e-u, to forebode; vera f. stórfundum, Nj. 107, 277; þat hygg ek vera munu f. siða-skipti, Fms. xi. 12; þessi draumr mun vera f. kvámu nökkurs manns, vii. 163; dreyma draum f. e-u, 8; fyrir tiðendum, ii. 65:—spá f. e-m, to ‘spae’ before, prophecy to one, Nj. 171.

C. METAPH.:

I. before, above; þóttu þeir þar f. öllum ungum mönnum, Dropl. 7; þykkisk hann mjök f. öðrum mönnum, Ld. 38; ver f. hirðmönnum, be first among my herdsmen, Eg. 65; Hálfdan svarti var f. þeim bræðrum, H. was the foremost of the brothers, Fms. i. 4; þorgrímr var f. sonum Önundar, Grett. 87; var Haraldr mest f. þeim at virðingu, Fms. i. 47.

II. denoting help, assistance; haun skal rétta vættið f. þeim, Grág. i. 45 (vide above A. IV and V).

2. the following seem to be Latinisms, láta lífit f. heilagri Kristni, to give up one’s life for holy Christianity, = Lat. pro, Fms. vii. 172; ganga undir píslir fyrir Guðs nafni, Blas. 38; gjalda önd mína f. önd þinni, Johann. 17; gefa gjöf f. sál sinni ( pro animâ suâ), H. E. i. 466; fyrir mér ok minni sál, Dipl. iv. 8; færa Guði fórnir f. e-m, 656 A; heita f. e-m, biðja f. e-m, to make a vow, pray for one (orare pro), Fms. iii. 48, Bs. i. 70; biðja f. mönnum, to intercede for, 19, Fms. xi. 287: even with a double construction, biðja f. stað sinn (acc., which is vernacular) ok heilagri kirkju (dat., which is a Latinism), x. 127.

III. denoting disadvantage, harm, suffering; þú lætr Egil vefja öll mál fyrir þér, thou lettest Egil thwart all thy affairs, Eg. 249; únýtir hann þá málit fyrir sér, then he ruins his own case, Grág. i. 36, Dropl. 14, 16; Manverjar rufu safnaðinn f. Þorkatli, the Manxmen broke up the assembly, i. e. forsook Thorkel, Fms. ix. 422; kom upp grátr f. henni, she burst into tears, 477; taka fé f. öðrum, to take another’s money, N. G. L. i. 20; knörr þann er konungr lét taka fyrir Þórólfi, Landn. 56; ef hross verðr tekit f. honum, if a horse of his be taken, Grág. i. 436; hann tók upp fé fyrir öllum, he seized property for them all, Ó. H. 60; e-t ferr ílla f. e-m, a thing turns out ill for one; svá fór f. Ólófu, so it came to pass for O., Vígl. 18; loka dyrr f. e-m, to lock the door in one’s face, Edda 21: þeir hafa eigi þessa menn f. yðr drepit, heldr f. yðrar sakir þessi víg vegit, i. e. they have not harmed you, but rather done you a service in slaying those men, Fbr. 33; tók at eyðask f. henni lausa-fé, her money began to fail, Nj. 29; rak á f. þeim storma ok stríðviðri, they were overtaken by gales and bad weather, Vígl. 27; Víglundr rak út knöttinn f. Jökli, V. drove the ball for J., i. e. so that he had to run after it, 24; sá er skar tygil f. Þóri, he who cut Thor’s line, Bragi; sverð brast f. mér, my sword broke, Korm. 98 (in a verse); brjóta e-t f. e-m, to break a thing for one, Bs. i. 15 (in a verse); Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; árin brotnaði f. honum, his oar broke; allar kýrnar drápust fyrir honum, all his cows died.

2. denoting difficulty, hindrance; sitja f. sæmd e-s, to sit between oneself and one’s honour, i. e. to hinder one’s doing well, Sturl. 87; mikit göri þér mér f. þessu máli, you make this case sore for me, Eb. 124; þér er mikit f. máli, thy case stands ill, Fms. v. 325; ekki er Guði f. því, it is easy for God to do, 656 B. 9; varð honum lítið f. því, it was a small matter for him, he did it easily, Grett. III; mér er minna f. því, it is easier for me, Am. 60; þykkja mikit f. e-u, to be much grieved for a thing, do it unwillingly, Nj. 77; Icel. also say, þykja fyrir (ellipt.), to feel hurt, be displeased:—ellipt., er þeim lítið fyrir at villa járnburð þenna, it is a small matter for them to spoil this ordeal, Ó. H. 140; sem sér muni lítið f. at veiða Gunnar, Nj. 113; fast mun f. vera, it will be fast-fixed before (one), hard to move, Ld. 154; Ásgrími þótti þungt f., A. thought that things looked sad (heavy), Nj. 185; hann var lengi f., he was long about it, Fms. x. 205; hann var lengi f. ok kvað eigi nei við, he was cross and said not downright no, Þorf. Karl. 388.

IV. in a causal sense, for, because of, Lat. per, pro; sofa ek né mákat fugls jarmi fyrir, I cannot sleep for the shrill cry of birds, Edda 16 (in a verse); hon undi sér hvergi f. verkjum, she had no rest for pains, Bjarn. 69; fyrir gráti, tárum, = Lat. prae lacrymis; fyrir harmi, for sorrow; f. hlátri, for laughter, as in Engl.; þeir æddust f. einni konu, they went mad for the sake of one woman, Sól. 11; ílla fært f. ísum, scarce passable for ice, Fms. xi. 360; hætt var at sitja útar f. Miðgarðs-ormi, Edda 35; hann var lítt gengr f. sárinu, he could hardly walk for the wound, Fbr. 178; fyrir hræðslu, for fear, Hbl. 26; heptisk vegrinn f. þeim meinvættum sem …, Fs. 4; gáðu þeir eigi f. veiðum at fá heyjanna, because of fishing they took no care to make hay, Landn. 30; fyrir riki konungs, for the king’s power, Eg. 67, 117; fyrir ofríki manna, Grág. i. 68; fyrir hví, for why? Eluc. 4; fyrir hví þeir væri þar, Eg. 375; fyrir því, at …, for that, because, Edda 35, Fms. i. 22, vii. 330, Ld. 104; en fyrir því nú at, now since, Skálda 171; nú fyrir því at, id., 169: the phrase, fyrir sökum, for the sake of, because of, passim; vide sök.

V. by, by the force of; öxlin gékk ór liði fyrir högginu, the shoulder was disjointed by the force of the stroke, Háv. 52.

2. denoting contest; falla f. e-m, to fall before one, i. e. fighting against one, Fms. i. 7, iv. 9, x. 196; verða halloki f. e-m, to be overcome in fighting one, Ld. 146; látask f. e-m, to perish by one, Eb. 34; hafa bana f. e-m, to be slain by one, Nj. 43; þeir kváðu fá fúnað hafa f. honum, 263; mæddisk hann f. þeim, he lost his breath in fighting them, Eg. 192; láta ríki f. e-m, to lose the kingdom before another, i. e. so that the latter gains it, 264; láta lausar eignir mínar f. þér, 505; láta hlut sinn f. e-m, Fs. 47; standask f. e-m, to stand one’s ground before one, Edda (pref.); hugðisk hann falla mundu f. sjóninni einni saman, that he would sink before his glance, 28, Hým. 12; halda hlut f. e-m, Ld. 54; halda frið ok frelsi f. várum óvinum, Fms. viii. 219; fara mun ek sem ek hefi áðr ætlað f. þínum draum ( thy dream notwithstanding), Ld. 216; þér farit hvárt er þér vilit f. mér, you go wherever you like for me, so far as I am concerted, Fær. 37; halda vöku f. sér, to keep oneself awake, Fms. i. 216.

β. with verbs, flýja, hlaupa, renna, stökkva f. e-m, to fly, leap, run before one, i. e. to be pursued, Bs. i. 774, Grág. ii. 359; at hann rynni f. þrælum hans, Ld. 64; fyrir þessum úfriði stökk Þangbrandr til Noregs, 180; skyldi hann ganga ór á f. Hofsmönnum, Landn. 178; ganga f. e-u, to give way before, yield to a thing, Fms. i. 305, x. 292; vægja f. e-m, to yield to one, give way, Eg. 21, 187, Nj. 57, Ld. 234.

VI. against; verja land f. e-m, Eg. 32; verja landit f. Dönum ok öðrum víkingum, Fms. i. 23; til landvarnar f. víkingum, Eg. 260; landvarnar-maðr f. Norðmönnum, Fms. vi. 295; gæta brúarinnar f. bergrisum, Edda 17; gæt þín vel f. konungi ok hans mönnum, guard thee well against the king and his men, Eg. 113; góð aðstoð f. tröllum ok dvergum, Bárð. 163; beiða Baldri griða f. allskonar háska, Edda 36; auðskæðr f. höggum, Eg. 770.

VII. in the sense of being driven before; fyrir straumi, veðri, vindi, before the stream, wind, weather (forstreymis, forvindis), Grág. ii. 384, Fms. vii. 262; halda f. veðri, to stand before the wind, Róm. 211.

2. rýrt mun verða f. honum smá-mennit, he will have an easy game with the small people, Nj. 94: ellipt., hafði sá bana er f. varð, 8; sprakk f., 16, 91.

VIII. fyrir sér, of oneself, esp. of physical power; mikill f. sér, strong, powerful; lítill f. sér, weak, feeble, Nj. 20, Ísl. ii. 368, Eg. 192; þér munuð kalla mik lítinn mann f. mér, Edda 33; minnstr f. sér, smallest, weakest, Eg. 123; gildr maðr f. sér, Ísl. ii. 322, Fms. ii. 145; herðimaðr mikiil f. sér, a hardy man, Nj. 270; hvat ert þú f. þér, what kind of fellow art thou? Clem. 33; vera einn f. sér, to be a strange fellow, Grett. 79 new Ed.; Icel. also say, göra mikið (lítið) f. sér, to make oneself big ( little).

β. sjóða e-t f. sér, to hesitate, saunter, Nj. 154; mæla f. munni, to talk between one’s teeth, to mutter, Orkn. 248, Nj. 249.

IX. denoting manner or quality; hvítr f. hærum, white with hoary hairs, Fms. vi. 95, Fas. ii. 540; gráir fyrir járnum, grey with steel, of a host in armour, Mag. 5; hjölt hvít f. silfri, a hilt white with silver = richly silvered, Eb. 226.

X. as adverb or ellipt.,

1. ahead, in front, = á undan, Lat. prae, opp. to eptir; þá var eigi hins verra eptir ván, er slíkt fór fyrir, as this came first, preceded, Nj. 34; at einhverr mundi fara heim fyrir, that some one would go home first (to spy), Eg. 580; Egill fór f., E. went in before, id.; at vér ríðim þegar f. í nótt, 283.

β. first; hann stefndi f. málinu, en hann mælti eptir, one pronounced the words first, but the other repeated after him, Nj. 35; mun ek þar eptir göra sem þér gerit f., I shall do to you according as you do first, 90:—temp., sjau nóttum f., seven nights before, Grág. ii. 217.

2. to the fore, at hand, present; þar var fyrir fjöldi boðsmanna, a host of guests was already to the fore, i. e. before the bride and bridegroom came, Nj. 11; úvíst er at vita hvar úvinir sitja á fleti fyrir, Hm. 1; skal þá lögmaðr þar f. vera, he shall be there present, Js. 3; heima í túni fyrir, Fær. 50; þar vóru fyrir Hildiríðar-synir, Eg. 98; var honum allt kunnigt fyrir, he knew all about the localities, 583; þeim ómögum, sem f. eru, who are there already, i. e. in his charge, Grág. i. 286: of things, föng þau er f. vóru, stores that were to the fore, at hand, Eg. 134.

3. fore, opp. to ‘back,’ of clothes; slæður settar f. allt gullknöppum, Eg. 516; bak ok fyrir, back and front, = bak ok brjóst, Mar.

XI. in the phrase, e-m verðr e-t fyrir, a thing is before one, i. e. one takes that and that step, acts so and so in an emergency; nú verðr öðrum þeirra þat f., at hann kveðr, now if the other part alleges, that …, Grág. i. 362; Kolbeini varð ekki f., K. had no resource, i. e. lost his head, Sturl. iii. 285:—the phrase, e-t mælisk vel (ílla) fyrir, a thing is well ( ill) reported of; víg Gunnars spurðisk ok mæltisk ílla fyrir um allar sveitir, Nj. 117, Sturl. ii. 151; mun þat vel f. mælask, people will like it well, Nj. 29, Þórð. 55 new Ed.; ílla mun þat f. mælask at ganga á sættir við frændr sína, Ld. 238; ok er lokit var, mæltisk kvæðit vel f., the people praised the poem, Fms. vii. 113.

XII. in special senses, either as prep. or adv. (vide A. V. above); segja leið f. skipi, to pilot a ship, Eg. 359; segja f. skipi, to say a prayer for a new ship or for any ship going to sea, Bs. i. 774, Fms. x. 480; mæla f. e-u, to dictate, Grág. ii. 266; mæla f. minni, to bring out a toast, vide minni; mæla f. sætt, i. 90; skipa, koma e-u f., to arrange, put right; ætla f. e-u, to make allowance for; trúa e-m f. e-u, to entrust one with; það fer mikið f. e-u (impers.), it is of great compass, bulky; hafa f. e-u, to have trouble with a thing; leita f. sér, to enquire; biðjask f., to say one’s prayers, vide biðja; mæla fyrir, segja f., etc., to order, Nj. 103, Js. 3: of a spell or solemn speaking, hann mælti svá f., at …, Landn. 34; spyrjask f., to enquire, Hkr. ii. 333; búask f., to prepare, make arrangement, Landn. 35, Sks. 551; skipask f., to draw up, Nj. 197; leggjask f., to lie down in despair, Bs. i. 194; spá fyrir, to ‘spae’ before, foretell; þeir menn er spá f. úorðna hluti, Fms. i. 96; segja f., to foretell, 76, Bb. 332; Njáll hefir ok sagt f. um æfi hans, Nj. 102; vita e-t f., to ‘wit’ beforehand, know the future, 98; sjá e-t f., to foresee, 162; ef þat er ætlat f., fore-ordained, id.

WITH ACC., mostly with the notion of movement.

A. LOCAL:

I. before, in front of; fyrir dyrrin, Nj. 198; láta síga brýnn f. brár, Hkv. Hjörv. 19; halda f. augu sér, to hold (one’s hands) before one’s eyes, Nj. 132; leggja sverði fyrir brjóst e-m, to thrust a sword into his breast, 162, Fs. 39.

2. before one, before a court; stefna e-m f. dómstól, Fms. xi. 444; ganga, koma f. e-n, to go, come before one, Fms. i. 15, Eg. 426, Nj. 6, 129, passim; fyrir augu e-s, before one’s eyes, Stj. 611.

3. before, so as to shield; hann kom skildinum f. sik, he put the shield before him, Nj. 97, 115; halda skildi f. e-n, a duelling term, since the seconder had to hold one’s shield, Ísl. ii. 257.

4. joined to adverbs such as fram, aptr, út, inn, ofan, niðr, austr, vestr, suðr, norðr, all denoting direction; fram f., forward; aptr f., backward, etc.; hann reiddi öxina fram f. sik, a stroke forward with the axe, Fms. vii. 91; hann hljóp eigi skemra aptr en fram fyrir sik, Nj. 29; þótti honum hann skjóta brandinum austr til fjallanna f. sik, 195; komask út f. dyrr, to go outside the door, Eg. 206:—draga ofan f. brekku, to drag over the hill, Ld. 220; hrinda f. mel ofan, to thrust one over the gravel bank, Eg. 748; hlaupa f. björg, to leap over a precipice, Eb. 62, Landn. 36; elta e-n f. björg, Grág. ii. 34; hlaupa (kasta) f. borð, to leap ( throw) overboard, Fms. i. 178, Hkr. iii. 391, Ld. 226; síga ( to be hauled) niðr f. borgar-vegg, 656 C. 13, Fms. ix. 3; hlaupa niðr f. stafn, Eg. 142; niðr f. skaflinn, Dropl. 25; fyrir brekku, Orkn. 450, Glúm. 395 (in a verse).

II. in one’s way, crossing one’s way; þeir stefndu f. þá, Fms. ix. 475; ríða á leið f. þá, to ride in their way, so as to meet them, Boll. 348; hlaupa ofan f. þá, Nj. 153; vóru allt komin f. hann bréf, letters were come before him, in his way, Fms. vii. 207; þeir felldu brota f. hann, viz. they felled trees before him, so as to stop him, viii. 60, ix. 357; leggja bann f. skip, to lay an embargo on a ship, Ld. 166.

III. round, off a point; fyrir nesit, Nj. 44; út f. Holm, out past the Holm, Fms. vii. 356: esp. as a naut. term, off a point on the shore, sigla f. England, Norðyrnbraland, Þrasnes, Spán, to sail by the coast of, stand off England, Northumberland, … Spain, Orkn. 338, 340, 342, 354; fyrir Yrjar, Fms. vii. (in a verse); fyrir Siggju, Aumar, Lista, Edda 91 (in a verse); er hann kom f. Elfina, when be came off the Gotha, Eg. 80; leggja land f. skut, to lay the land clear of the stern, i. e. to pass it, Edda l. c.; göra frið f. land sitt, to pacify the land from one end to another, Ld. 28; fyrir uppsprettu árinnar, to come to ( round) the sources of the river, Fms. iii. 183; fyrir garðs-enda, Grág. ii. 263; girða f. nes, to make a wall across the ness, block it up, cp. Lat. praesepire, praemunire, etc., Grág. ii. 263; so also binda f. op, poka, Lat. praeligare, praestringere; hlaða f. gat, holu, to stop a hole, opening; greri f. stúfinn, the stump (of the arm or leg) was healed, closed, Nj. 275; skjóta slagbrandi f. dyrr, to shoot a bolt before the door, to bar it, Dropl. 29; láta loku (lás) f. hurð, to lock a door, Gísl. 28; setja innsigli f. bréf, to set a seal to a letter, Dipl. i. 3: ellipt., setr hón þar lás fyrir, Ld. 42, Bs. i. 512.

2. along, all along; f. endilanga Danmörk, f. endilangan Noreg, all along Denmark, Norway, from one end to the other, Fms. iv. 319, xi. 91, Grett. 97:—öx álnar f. munn, an axe with an ell-long edge, Ld. 276; draga ör f. ödd, to draw the arrow past the point, an archer’s term, Fms. ii. 321.

IV. with verbs, fyrir ván komit, one is come past hope, all hope is gone, Sturl. i. 44, Hrafn. 13, Fms. ii. 131; taka f. munn e-m, to stop one’s mouth; taka f. háls, kverkar, e-m, to seize one by the throat, etc.; taka mál f. munn e-m, ‘verba alicujus praeripere,’ to take the word out of one’s mouth, xi. 12; taka f. hendr e-m, to seize one’s hands, stop one in doing a thing, Eb. 124; mod., taka fram f. hendrnar á e-m.

B. TEMP.: fyrir dag, before day, Eg. 80; f. miðjan dag, Ld. 14; f. sól, before sunrise, 268; f. sólar-lag, before sunset; f. miðjan aptan, Nj. 192; f. náttmál, 197; f. óttu, Sighvat; f. þinglausnir, Ölk. 37; f. Jól, Nj. 269; f. fardaga, Grág. ii. 341; viku f. sumar, 244; f. mitt sumar, Nj. 138; litlu f. vetr, Eg. 159; f. vetrnætr, Grág. ii. 217; f. e-s minni, before one’s memory, Íb. 16.

C. METAPH.:

I. above, before; hann hafdi mest fyrir aðra konunga hraustleikinn, Fms. x. 372.

II. for, on behalf of; vil ek bjóða at fara f. þik, I will go for thee, in thy stead, Nj. 77; ganga í skuld f. e-n, Grág. i. 283; Egill drakk … ok svá f. Ölvi, Eg. 210; kaupa e-t f. e-n, Nj. 157; gjalda gjöld f. e-n, Grág. i. 173; verja, sækja, sakir f. e-n, Eg. 504; hvárr f. sik, each for oneself, Dipl. v. 26; sættisk á öll mál f. Björn, Nj. 266; tók sættir f. Björn, Eg. 168; svara f. e-t, Fms. xi. 444; hafa til varnir f. sik, láta lýrit, lög-vörn koma f.; færa vörn f. sik, etc.; verja, sækja sakir f. sik, and many similar law phrases, Grág. passim; biðja konu f. e-n, to woo a lady for another, Fms. x. 44; fyrir mik, on my behalf, for my part, Gs. 16; lögvörn f. mál, a lawful defence for a case, Nj. 111; hafa til varnar f. sök, to defend a case, Grág. i. 61; halda skiladómi f. e-t, Dipl. iv. 8; festa lög f. e-t, vide festa.

III. in a distributive sense; penning f. mann, a penny per man, K. Þ. K. 88; fyrir nef hvert, per nose = per head, Lv. 89, Fms. i. 153, Ó. H. 141; hve f. marga menn, for how many men, Grág. i. 296; fyrir hverja stiku, for each yard, 497.

IV. for, for the benefit of; brjóta brauð f. hungraða, Hom. 75; þeir skáru f. þá melinn, they cut the straw for them (the horses), Nj. 265; leggja kostnað f. e-n, to defray one’s costs, Grág. i. 341.

V. for, instead of; hann setti sik f. Guð, Edda (pref.); hafa e-n f. Guð (Lat. pro Deo), Stj. 73, Barl. 131; geta, fá, kveðja mann f. sik, to get a man as one’s delegate or substitute, Grág. i. 48 passim; þeir höfðu vargstakka f. brynjur, Fs. 17; manna-höfuð vóru f. kljána, Nj. 275; gagl f. gás ok grís f. gamalt svín, Ó. H. 86; rif stór f. hlunna, Háv. 48; buðkr er f. húslker er hafðr, Vm. 171; auga f. auga, tönn f. tönn, Exod. xxi. 24; skell f. skillinga, Þkv. 32.

VI. because of, for; vilja Gunnar dauðan fyrir höggit, Nj. 92, Fms. v. 162; eigi f. sakleysi, not without ground, i. 302; fyrir hvat (why, for what) stefndi Gunnarr þeim til úhelgi? Nj. 101; ok urðu f. þat sekir, Landn. 323; hafa ámæli f. e-t, Nj. 65, passim.

2. in a good sense, for one’s sake, for one; fyrir þín orð, for thy words, intercession, Ísl. ii. 217; vil ek göra f. þín orð, Ld. 158, Nj. 88; fyrir sína vinsæld, by his popularity, Fms. i. 259: the phrase, fyrir e-s sök, for one’s sake, vide sök: in swearing, a Latinism, fyrir trú mína, by my faith! (so in Old Engl. ‘fore God), Karl. 241; fyrir þitt líf, Stj. 514; ek særi þik f. alla krapta Krists ok manndóm þinn, Nj. 176. VII. for, at, denoting value, price; fyrir þrjár merkr, for three marks, Eg. 714; er sik leysti út f. þrjú hundruð marka, Fms. ix. 421; ganga f. hundrað, to pass or go for a hundred, D. I. i. 316:—also of the thing bought, þú skalt reiða f. hana þrjár merkr, thou shall pay for her three marks, Ld. 30; fyrir þik skulu koma mannhefndir, Nj. 57; bætr f. víg, Ísl. ii. 274; bætr f. mann, Eg. 259, passim; fyrir áverka Þorgeirs kom legorðs-sökin, Nj. 101:—so in the phrase, fyrir hvern mun, by all means, at any cost; fyrir öngan mun, by no means, Fms. i. 9, 157, Gþl. 531:—hafði hverr þeirra mann f. sik, eða tvá …, each slew a man or more for himself, i. e. they sold their lives dearly, Ó. H. 217.

2. ellipt., í staðinn f., instead of, Grág. i. 61; hér vil ek bjóða f. góð boð, Nj. 77; taka umbun f., Fms. vii. 161; svara slíku f. sem …, Boll. 350; þér skulut öngu f. týna nema lífinu, you shall lose nothing less than your head, Nj. 7.

VIII. by means of, by, through; fyrir þat sama orð, Stj.; fyrir sína náttúru, Fms. v. 162; fyrir messu-serkinn, iii. 168; fyrir þinn krapt ok frelsis-hönd, Pass. 19. 12; svikin f. orminn, by the serpent, Al. 63,—this use of fyrir seems to be a Latinism, but is very freq. in eccl. writings, esp. after the Reformation, N. T., Pass., Vídal.; fyrir munn Davíðs, through the mouth of David, etc.:—in good old historical writings such instances are few; þeir hlutuðu f. kast ( by dice), Sturl. ii. 159.

IX. in spite of, against; fyrir vilja sinn, N. G. L. i. 151; fyrir vitorð eðr vilja e-s, against one’s will or knowledge, Grág. ii. 348; kvángask (giptask) f. ráð e-s, i. 177, 178, Þiðr. 190; nú fara menn f. bann ( in spite of an embargo) landa á milli, Gþl. 517; hann gaf henni líf f. framkvæmd farar, i. e. although she had not fulfilled her journey ( her vow), Fms. v. 223; fyrir várt lof, vi. 220; fyrir allt þat, in spite of all that, Grett. 80 new Ed.; fyrir ráð fram, heedlessly; fyrir lög fram, vide fram.

X. denoting capacity, in the same sense as ‘at,’ C. II, p. 27, col. 1; scarcely found in old writers (who use ‘at’), but freq. in mod. usage, thus, eigi e-n f. vin, to have one for a friend, in old writers ‘at vin;’ hafa e-n f. fífl, fól, to make sport of one.

2. in old writers some phrases come near to this, e. g. vita f. vist, to know for certain, Dipl. i. 3; vita f. full sannindi, id., ii. 16; hafa f. satt, to take for sooth, believe, Nj. 135; koma f. eitt, to come ( turn) all to one, Lv. 11, Nj. 91, Fms. i. 208; koma f. ekki, to come to naught, be of no avail, Ísl. ii. 215; fyrir hitt mun ganga, it will turn the other way, Nj. 93; fyrir hann er einskis örvænt orðs né verks, from him everything may be expected, Ísl. ii. 326; hafa e-s víti f. varnað, to have another’s faults for warning, Sól. 19.

XI. joined with adverbs ending in -an, fyrir austan, vestan, sunnan, norðan, útan, innan, framan, handan, ofan, neðan, either with a following acc. denoting. direction, thus, fyrir austan, sunnan … fjall, east, south of the fell, i. e. on the eastern, southern side; fyrir neðan brú, below the bridge; fyrir útan fjall = Lat. ultra; fyrir innan fjall = Lat. infra; fyrir handan á, beyond the river; fyrir innan garð, inside the yard; fyrir ofan garð, above, beyond the yard, etc.; vide these adverbs:—used adverb., fyrir sunnan, in the south; fyrir vestan, in the west; fyrir norðan, in the north; fyrir austan, in the east,—current phrases in Icel. to mark the quarters of the country, cp. the ditty in Esp. Árb. year 1530; but not freq. in old writers, who simply say, norðr, suðr …, cp. Kristni S. ch. 1: absol. and adverb., fyrir ofan, uppermost; fyrir handan, on the other side:—fyrir útan e-t, except, save, Anal. 98, Vkv. 8; fyrir fram, vide fram.

☞ For- and fyrir- as prefixes, vide pp. 163–167 and below:

I. fore-, for-, meaning before, above, in the widest sense, local, temp., and metaph. furthering or the like, for-dyri, for-nes, for-ellri, for-beini, etc.

β. before, down, for-brekkis, -bergis, -streymis, -vindis, -viðris, etc.

2. in an intens. sense = before others, very, but not freq.; for-dyld, -góðr, -hagr, -hraustr, -kostuligr, -kuðr, -lítill, -ljótr, -prís, -ríkr, -snjallr.

II. (cp. fyrir, acc., C. IX), in a neg. or priv. sense; a few words occur even in the earliest poems, laws, and writers, e. g. for-að, -átta, -dæða, -nám, -næmi, -sending, -sköp, -verk, -veðja, -viða, -vitni, -ynja, -yrtir; those words at least seem to be original and vernacular: at a later time more words of the same kind crept in:

1. as early as writers of the 13th and 14th centuries, e. g. for-boð, -bænir, -djarfa, -dæma (fyrir-dæma), -taka (fyrir-taka), -þóttr; fyrir-bjóða, -fara, -göra, -koma, -kunna, -líta, -muna, -mæla, -vega, -verða.

2. introduced in some words at the time of the Reformation through Luther’s Bible and German hymns, and still later in many more through Danish, e. g. for-brjóta, -drífa, -láta, -líkast, -merkja, -nema, -sorga, -sóma, -standa, -svara, -þénusta, and several others; many of these, however, are not truly naturalised, being chiefly used in eccl. writings:—it is curious that if the pronoun be placed after the verb (which is the vernacular use in Icel.) the sense is in many cases reversed; thus, fyrir-koma, to destroy, but koma e-u fyrir can only mean to arrange; so also fyrir-mæla, to curse, and mæla fyrir, to speak for; for-bænir, but biðja fyrir e-m, etc.; in the latter case the sense is good and positive, in the former bad and negative; this seems to prove clearly that these compds are due to foreign influence.

m. (and n.), God.

* * *

m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.

A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.

B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.

2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga.

1) tax, due (heimta saman skyldir konungs);

2) incumbrance on an estate;

3) reason, sake; fyrir mína s., for my sake.

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f. another form for skuld (q. v.), a tax, due; með sköttum ok skyldum, Eg. 280: an incumbrance, outgoing, on an estate or the like, hann lagði þessa skyld á heima-land, … bóndi skal greiða, etc., Vm. 112; Heggstaði gaf Herra Ketill með þeirri skyld, at bóndi skal lúka …, 116; sú er skyld á Tjörn, at þar skal vera prestr, Jm. 25; kenni-manna skyld, obligatory maintenance of a person; þar er tveggja presta skyld, Vm. 13; skyldir úloknar, dues unpaid, Gþl. 276.

II. sake, [Dan. skyld]; fyrir mina skyld, for my sake, Fms. i. 3 (skuld, Grett. 102 A); fyrir Guðs skyld, for God’s sake, Dipl. iv. 8; fyrir þann (sic) skyld, Stj. 125 (þann skuld, Grett. 143 A).

III. gen. skyldar-, = due, obligatory, prefixed to another noun: skyldar-embætti, Sks. 125, 485, 487; skyldar-evrendi, business. Eg. 319; skyldar-farleiga, Gþl. 415; skyldar-gisting, Bs. i. 807; skyldar-maðr = skuldarmaðr; skyldar-mál, Sks. 285; skyldar-nauðsyn, 636; skyldar-reiða, 494; skyldar-sýsla, 258, 600; skyldar-vápn, Jb. 187.

n. (heathen) god.

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n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].

A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.

II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.

2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.

3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.

III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.

2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.

3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.

IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.

2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.

B. IN COMPDS:

I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.

II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.

☞ For the Christian sense of God and its compds vide s. v. Guð.

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(segi, sagða, sagðr), v.

1) to say, tell (seg þú mér þat, er ek spyr þik);

þeir sögðu, at þeir skyldu aldri upp gefast, they said they would never yield;

segja e-m leið, to tell the way, esp. on the sea, to pilot;

segja tíðendi, to tell news;

impers. it is told (hér segir frá Birni bunu);

sem áðr sagði, as was told before;

segjanda er allt vin sínum, all can be told to a friend;

2) to say, declare, in an oath;

ek segi þat guði (Æsi), I declare to God (to the ‘Áss’);

3) law phrases;

segja sik í þing, lög, to declare oneself member of a community;

segja sik ór þingi, lögum, to declare oneself out of, withdraw from, a community;

segja skilit við konu, to declare oneself separated from, divorce, one’s wife;

segja fram sök, to declare one’s case;

segja lög, to recite the law, of the lögsögumaðr;

4) to signify, mean (þetta segir svá);

5) with preps., segja e-n af e-u, to declare one off a thing, take it from him;

segja e-t á e-n, to impose on (bœta at þeim hluta, sem lög segði á hann); to announce (segja á reiði, úsátt sína);

segja eptir e-m, to tell tales of one;

segja frá e-u, to tell, relate;

Unnr, er ek sagða þér frá, U. of whom I told thee;

segja fyrir e-u, to prescribe (svá var með öllu farit, sem hann hafði fyrir sagt);

segja fyrir skipi, to bid God-speed to a ship;

segja e-t fyrir, to predict, foretell (segja fyrir úorðna hluti);

segja e-u sundr, í sundr, to break up, dissolve (segja sundr friði, frændsemi, hjúskap);

segja til e-s, to tell, inform of (segit honum ekki til, hvat þér hafit gört við hrossit);

segja til nafns síns, segja til sín, to tell (give) one’s name;

segja upp e-t, to pronounce (segja upp dóm, gørð);

segja upp lög, to proclaim the law (from the law-hill);

segja e-n upp, to give one up;

segja upp e-u, to declare at an end (segja upp friði, griðum);

segja upp þjónustu við e-n, to leave one’s service;

6) refl., segjast, to declare of oneself;

hann sagðist þá vaka, he said that he was awake;

kristnir menn ok heiðnir sögðust hvárir ór lögum annarra, they declared themselves each out of the other’s laws;

láta (sér) segjast, to let oneself be spoken to, listen to reason;

impers., e-m segist svá, one’s tale runs so.

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pres. segi, segir, segi, pl. segjum, segit, segja; pret. sagði, pl. sögðu; pres. subj. segja; pret. segða, segðir, segði; imperat. seg, segðú; part. sagðr: doubtful forms are sagat, sagaðr, Merl. 2. 4: a pres. indic. seg, segr, ek seg, Grág. i. 64, 134; segr hann, Fms. x. 421; segsk, Grág.i. 159, ii. 57: with a neg. suff. segr-at, Grág. ii. 214; sagðit, Hým. 14; segit-a, tell ye not! Vkv. 21: an older form seggja with a double g is suggested in Lex. Poët. in two or three passages, cp. A. S. secgan, as also seggr; but in Haustl. l. c. the g in ‘sagna’ is soft, and not hard (gg) as in mod. Icel. pronunciation, and sagna would fairly rhyme with segjaandum: [a word common to all Teut. languages, except that, strangely enough, no Goth. form is recorded, for Ulf. renders λαλειν, λέγειν, εἰπειν, by maþljan, quiþan, rodjan; so it may be that the earliest sense was not to say = Lat. dicere, but a limited one, to tell, proclaim; A. S. secgan; Engl. say; Dan. sige; Swed. segja.]

A. To say, in the oldest poems chiefly,

I. to tell, report, Lat. narrare, dicere; segðu, imperat. tell thou me! say! Vþm. 11, 13, 15. 17, 20, 22, 24, 26, 28, 30, 34, 36, 38, 40, 42, Alm. 10, 12, 14, 16. etc., Skm. 3; segðu mér ór helju ek man ór heimi, Vtkv. 6; atgeirinn sagði ( foretold) manns bana, eins eðr fleiri, Nj. 119; mér segir svá hugr um, my mind tells me, I have a foreboding; eigi segir mér vel hugr um þessa ferð, Ld. 366; sagði honum mjök úvænt hugr um hennar hag, Fms. x. 215; sagðit honum hugr vel þá, Hým. 14; seg oss draum þinn, Nj. 95; hann segir honum greiniliga slíkt er hann spurði, Fms. ii. 99; þessi saga er nú ætlu vér at segja, viii. 1 (see saga); hann spurði hvers synir þeir væri,—þeir sögðu, Nj. 125; fór sveinninn ok sagði til Haralds, Fms. vii. 167; hvat hark var þat?—Honum var sagt, 168; svá hafa spakir menn sagt, Ib. 6; svá sagði Þorkell oss, 5; svá sagði Teitr oss, id.; svá sagði oss Úlfhéðinn Gunnarsson, 9; þenna atburð sagði Teitr oss, at því es Kristni kom á Ísland, 13; en Hallr sagði oss svá, 15; svá sagði hann oss, id.; en honum sagði Þórarinn bróðir hans, 16; es sannliga es sagt, at fyrst færi til Íslands, 4; hvatki er missagt es í fræðum þessum (pref.); þar sagði hann eigi koma dag á vetr, Landn. (pref.); svá segja vitrir menn, … en svá er sagt, 25; svá sagði Sæmundr prestr enn fróði, 27; er svá sagt, at honum hafi flestir hlutir höfðingligast gefnir verit, Nj. 254: of inscriptions, writing, segja þær (the Runes) formála þenna allan, Eg. 390; segja bækr, at …, 625. 88; skal sú skrá hafa sitt mál, er lengra segir, Grág. i. 7: segja leið, to tell the way, to guide, esp. on the sea, to pilot, Fms. xi. 123, Eg. 359 (leið-sögn, leiðsögu-maðr):—to tell, bid, far þú ok seg Agli, at þeir búisk þaðan fimmtán, Nj. 94; hann sendi húskarl at segja Steinari, at hann færði bústað sinn, to tell S. to change his abode, Eg. 749; segðu honum að koma, tell him to come!

2. with prepp.; segja eptir e-m, to tell tales of one, inform against, Al. 125; hann sagði eptir mér, segðu ekki eptir mér!—s. frá e-u (frá-sögn), to tell, relate, Nj. 96; þar er hón nú, Unnr, er ek sagða þér frá, U., of whom I told thee, 3; eigi má ofsögum segja frá vitsmunum þínum, Ld. 132: s. fyrir, to dictate, Fms. vii. 226, Fb. iii. 533, Nj. 256: to foretel, Rb. 332; s. fyrir úorðna hluti, Fms. i. 76, viii. 5: segja fyrir skipi, to bid Godspeed to a ship (on her first voyage), ix. 480: to prescribe, Ld. 54; þeir sigldu um nóttina, en hann sagði fyrir ( piloted) með viti ok gæfu, Bs. i. 562: s. manni fyrir jörðu, to give notice as to the redemption of an estate, Gþl. 295–297, 301 sqq.:—segja til, to give up; s. til nafns sins, to give one’s name (on being asked), Hbl.; hvat er nafn höfðingja yðvars? Rútr segir til sin. R. told his name (said, my name is R.) Nj. 8; sagði Örnólfr til svá-felldra itaka, Dipl. i. 1; skal ek hér fá þér sæmd ok virðing, þá er þú kannt mér sjálfr til s., Eg. 312.

3. impers. it is told: hér hefsk Landnáma-bok, ok segir í hinum fyrsta kapitula, hversn, Landn. 24: hér segir frá Birni bunu, 39; segir nokkut af hans orrostum, Fms. viii. 3; sem segir í sögu hans, i. 4 (see saga); sem áðr sagði, … sem sagði fyrr, as was told before, x. 382, 410.

II. to say, pronounce, declare; eg seg þat Guði, I declare to God (in an oath, cp. Engl. ‘so help me, God’), Grág. i. 64, 134; ok segi ek þat Æsi, Glúm. 388.

2. so in the law phrases, segja sik í þing, lög, and the like, to declare oneself in a community, to enter a community under the law; as also, segja sik ór þingi, lögum, to declare oneself out of, to withdraw from, a community, Grág. and the Sagas passim; segja skilit við konu, to declare oneself separated from, to divorce one’s wife, Nj. 50; segja þing laust, to declare a meeting at an end, Grág, i. 116:—segja lög, to say the law, used of the speaker’s (lögsögu-maðr) decisions; syni Erlings segi ek engi lög, i. e. I give no sentence for him, Fms. ix. 331: iron., sögðu sverð þeirra ein lög öllum Svíum, ii. 315; s. prófan (á) málum, K. Á. 216; s. dóm, to give sentence.

3. with prepp.; s. e-n af e-n, to ‘declare a person off a thing,’ i. e. take it from him; hann sagði Vastes af drottningar-dómi ok öllu því ríki, Sks. 462; þá er hann þegar sagðr af lærðra manna tign, 694; skipta svá miklum ríkdómi, ok segja hann af einhverjum ok til annars, i. e. to take it from one and give it to another, Fms. ix. 330; þann dag segja lög mann at aptni af griði, Grág. i. 146; s. e-n afhendan, to declare a person off one’s hands, give him up, Fs. 34:—s. e-t á, to announce:þú skalt segja á reiði mína, Nj. 216; s. á úsátt sína, 256; bæta at þeim hluta sem lög segði á hann, as the law declared, imposed, Fms. x. 152:—s. aptr, to break up, dissolve; s. friði aptr, N. G. L. i. 103:—segja sundr = segja aptr, s. sundr griðum, frændsemi, Fms. ix. 276, x. 133, Fas. ii. 136:—s. fram, to say, pronounce, esp. of pleading, to read; s. fram sök and the like, Grág., Nj. passim:—s. fyrir, see l. 2:—s. upp, to pronounce; er hann hafði þenna kost upp sagðan, Fms. xi. 284: segja upp görð, dóm, sætt, to pronounce sentence, as a judge or umpire, Grág., Nj. Band. 12, passim; s. upp lög, to proclaim the law from the law-hill (the act was called upp-saga), Ib. 17, Bs. i. 25; at hann segði upp lögin, Nj. 164: s. e-n upp, to give one up, Sturl. iii. 181 C: segja e-u upp, to declare at an end; segja upp friði, griðum, Fms. x. 133; segja upp þjónustu við e-n, to leave one’s service, Hkr. iii. 68. to speak, talk; skaut konungr á erendi, talaði hátt ok hvellt ok segir svá—þat er …, Fms. i. 215; ‘þenna kost viljum vér,’ segir Skapti, Nj. 150; ‘frauva,’ segir hann, ‘þat er satt er þú mælir,’ Fms. x. 421. 2. in a dialogue: segir hann, segir hón, says he, says she, etc.; ‘Kenni ek víst,’ segir Otkell,—‘Hverr á,’ segir Skamkell; ‘Melkólfr þræll,’ segir Otkell,—‘Kenna skulu þá fleiri,’ segir Skamkell, ‘en vit tveir,’ 75; Gunnarr mælti—‘Veiztú hvat þér mun verða at bana?’—‘Veit ek,’ segir Njáll,—‘Hvat?’ segir Gunnarr;—‘Þat sem allir munn sízt ætla,’ segir Njáll, 85; and so in countless instances.

IV. to signify, mean; þetta segir svá, Fms. viii. 239; ‘fiat voluntas tua,’ þat segir svá, ‘verði þinn vili,’ Hom. 157.

B. Reflex. to declare of oneself; hann sagðisk þá vaka, he said that he was awake, Nj. 153; sagðisk Haraldr vilja leggja við hann vináttu, Fms. i. 53; þeir sem sögðusk segja fyrir úvorðna hluti, 76; at þú sér annarr en þú segisk, Fas. ii. 544, freq. esp. in mod. usage, for the old writers in this case prefer kveðsk, káðusk (from kveða).

II. as a law phrase, þú segsk í þing með Áskatli goða, Nj. 231; maðr skal segjask í þing með goða þeim er hann vill, Grág. i. 159; nefndu hvárir vátta, Kristnir menn ok heiðnir, ok sögðusk hvárir ór lögum annarra, Nj. 164 (Id. 11, Bs. i. 22); hón sagðisk í ætt sína, she told her origin, i. e. she was exactly like her parents, Njarð. 382: impers. phrase, e-m segisk svá, one’s tale runs so; honum sagðisk svá til, his story runs; or, honum segist vel, he speaks well; honum sagðist vél í dag, he preached well to-day! það segist á e-u, there is a penalty on it, ‘tis not allowed; láta sér segjask. to let oneself be spoken to, be reasonable, Am. 29, and in mod. usage.

III. part., sönnu sagðr, convicted of, Sdm. 25; Jupiter vill vita hvárt hann er sönnu sagðr, if the charge is true, Bret. 12: gerund., in the saying, segjanda er allt vin sínum, all can be said to a friend, one can open one’s, heart to him. Eg. 330.

IV. pass. it is said; svá segisk, at …, Fms. i. 98; þessi kvikendi segjask augnafull umhverfis, Hom. 48; hann segisk ( is said to be, Lat. dicitur) skapaðr ór jörðn, Eluc. 21; segist í hverri viku sálu-messa, Dipl. i. 8; Zabulon, þat má hér segjast bygging, Stj.; ef nokkut riptist eðr af segðist, Dipl. iii. 11; segist þetta með öngu móti aptr, cannot be refuted, Fms. ix. 476, Hom. 154; af sögðum bæjum, aforesaid, Vm. 84; fyrr-sagðr, aforesaid; but this passive is unclassical, being taken from the Latin, and rare even in mod. usage.

V. segendr, part. pl. (seggendr, with a double g. Haustl.), sayers, reporters; sjáendr eða segendr, Grág. ii. 88. segjands-saga, u, f. a hearsay tale; skoluð ér hér vera ok sjá þau tíðendi er hér görask, er yðr þá eigi segjanz-saga til, þvíat ér skolut frá segja ok yrkja um síðan, Ó. H. 206; hence the mod. það er segin saga, a told tale, a thing of course [cp. Fr. ca va sans dire].

(gen. þakkar, pl. þakkir), f.

1) pleasure, liking; gera e-t til þakka e-s, to one’s liking, to please a person;

2) thanks (Auðr tók þat með þökkum); mér er þökk á e-u, I am thankful for a thing; kunna e-m þökk fyrir e-t, to be much obliged to one for a thing; gera guði þakkir fyrir e-t, to thank God for a thing.

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f., gen. þakkar, pl. þakkir; [Ulf. þagks = χάρις, Luke xvii. 9; A. S. þanc; Engl. thanks; Germ. dank; Dan. tak]:—prop. pleasure, liking, akin to þekkr, þokki, cp. Lat. gratia and gratus with grates and Gr. χαρά with χάρις, göra e-t til þakka e-s, to one’s liking, to please a person, Eg. 63; leggja e-t vel í þökk við en, 153: but usually,

II. thanks; Hrappr bað hann hafa þökk fyrir, Nj. 128; Auðr tók þat með þokkum, Fms. i. 247; þökk ok aufusa, see p. 32; kunna e-m þökk fyrir e-t, to be thankful, Bjarn. 24: so the phrase, mér er mesta þökk á því, to be obliged; þökk er mér á þinni hérkvámu, Fas. iii. 259; hón kunni þess önga þökk, she owed no thanks for it, Bjarn. 24; fyrir útan hvers manns þökk, whether they like it or not, D. N. ii. 39; Guðs þökk, God’s thanks, i. e. charity; göra tíund til Guðs þakka, Hom, (hence gustuk, q. v.); göra Guði þakkir, to thank God, Stj. 137, Fms. viii. 229, and passim. þakkar-görð, f. thanksgiving.

III. the name of a giantess in the myth of Balder, who would not weep for his death, hence the saying, Þökk grætr þurrum tárum, Thank weeps dry tears, Edda 39; a mythical word, prob. from a different root.

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card. numb. and pron.

1) one;

einn skal við einn eiga, one shall fight against one;

einn ok einn, one by one, one at a time, singly;

2) as ord. numb. = inn fyrsti (Urð hétu eina, aðra Verðandi, Skuld ina þriðju);

3) the same, one and the same (váru sveinarnir up fœddir báðir í einu þorpi);

allt í eina leið, all in one way;

einn … ok, the same as (í einu herbergi ok hinn);

allr einn, the very same, quite the same (þat er allt eitt ok himinn);

allt at einu, nevertheless, for all that (þó at þú þjónaðir illum, þó var hann allt at einu þinn herra);

4) indef. one, a certain (einn vetr, einn dag, eitt kveld);

einn vinr Þóris, a certain friend of Th.;

before numbers, about, some;

einar fimm þúsundir, some five thousand;

einir … aðrir, some … others (einir tóku dúka ok aðrir rekkjublæjur);

einn ok ýmiss, one and another (einar ok ýmissar þjóðir);

5) after a negation, any;

né eitt, not anything;

6) gen. pl. ‘einna’ used in an intensive sense;

einna manna bezt, best of all (single) men;

einna verst, by far the worst;

einna sízt, by far the least, least of all;

engi er einna hvatastr, no man is superior to all others;

7) alone (Guðrún skyldi ein ráða fyrir fé þeirra);

láta konu eina, to desert or divorce one’s wife;

with gen., hann varð einn sinna manna, he was separated from his men;

if put after the noun ‘einn’ generally denotes only, but;

segja þetta prett einn, to call this a mere trick;

vín eitt, wine only;

var þat (handklæði) raufar einar, all in holes, mere tatters;

fáir einir, only a few;

einn sér or sér einn, quite by oneself, alone (hann var einn sér);

einn saman, einn samt, quite alone;

kona eigi ein saman, not alone, with child;

at eins, only, but;

eigi at eins, not only;

því at eins, only in that case;

údauðr at eins, merely not dead, all but dead, barely alive;

at einu = at eins.

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adj., pl. einir, acc. sing. einn, but also einan, esp. in the sense al-einan etc.; [Gr. εἱς, εν; Lat. ūnus, and early Lat. oinos; Ulf. ains; A. S. ân; Engl. one, in E. Engl. proncd. like stone, bone; Scot. ane; Swed. en; Dan. een]:—one.

A. Cardinal number, one; einn, tveir, þrír …, opp. to báðir, fleiri, etc.; einum eðr fleirum, Grág. i. 108; eina sök eðr fleiri, 78; unnu báðir eins verk, Fas. i. 515; einum ok einum, one by one, ii. 252; tveir menn veðmæltu um einn grip, Grág. i. 412.

2. in old poems it is used as an ordinal number; Urð hétu eina, aðra Verðandi, Vsp. 20; segðu þat it eina …, opp. to þat it annat, Vþm. 20; hjálp heitir eitt, help ranks first, Hm. 147, Vkv. 2; but this use is quite obsolete.

3. with the notion of sameness, one and the same (unus et idem;) í einu húsi, in the same house, Grág. ii. 42; ein ero lög um, hvárt sem ero naut eðr sauðir, i. 422; allt á eina leið, all one way, Fms. ii. 315; til einnar gistingar báðir, vii. 274; í einu brjósti, Alm. 36; allr einn, the very same, Nj. 213.

II. indefinite, a, an, a certain one; einn vetr, a winter, Fms. i. 57; einn dag, x. 11, Fas. i. 514; eitt kveld, Ld. 38; einn hinn versti maðr, Fær. 91; Breiðlingr einn, a man from Broaddale, Sturl. ii. 249; einn vinr Þóris, a certain friend of Thorir, Fms. vi. 277: einn as the indefinite article is hardly found in old writers; and though it is freq. in the Bible, sermons, hymns, etc., since the Reformation, it was no doubt borrowed from the German, and has never been naturalised.

β. about, before numbers; ein tvau hundruð vaðmála, about two hundred pieces, Sks. 30; einar fimm þúsudir, about three thousand, Al. 111,—obsolete, in mod. usage hérum-bil or the like.

III. alone, Gr. μόνος, Lat. solus, used both in sing. and plur.; Guðrún skyldi ein ráða, Ld. 132; Hallr tók einn upp fang, 38; láta einan, to let alone; láttu mig Drottinn einan ekki, Pass. 34. 11; as a law term, to let one’s wife alone, þá lét hann eina Guðrúnu, Fms. x. 324 (cp. einlát); Gunnarr mundi vera einn heima, Nj. 113; sjá einn hlutr, that one thing only, 112; þau ein tíðendi (plur.), only such news, 242.

β. if put after the noun, einn denotes, only, but, sheer, and is almost adverb.; segja þetta prett einn, a mere trick, Sturl. ii. 249; raufar einar, all in holes, Nj. 176; urðu borðin í blóði einu, the tables were bedabbled with blood all over, 270, Ó. H. 116; öll orðin at hvölum einum, all turned into whales, Fas. i. 372; gabb eitt ok háð, sheer mockery, Sks. 247; orð ein, mere words, Nj. 123; ígangs-klæði ein, Eg. 75; vin eitt, wine only, Gm. 19; heiptyrði ein, Fm. 9; hamingjur einar, Vþm. 49; ofsamenn einir, Ld. 158; þá nótt eina, for that one night, N. G. L. i. 240: also after an adj., lítið eina, only a little, Stj. 177; þat eina, er hann ætti sjálfr, Eg. 47, Fms. v. 303; nema góðs eina, naught but good, Eg. 63; fátt eitt, few only, but few; vilt eitt, but what is agreeable, Hm. 125; mikit eitt skala manni gefa, a proverb, ‘small gifts shew great love,’ 51; sá einn, er …, he only, who …, 17; satt eitt, sooth only, Fm. 9; the sense differs according as the adj. is placed before or after the noun, einn Guð, the one God; but, Guð einn, God only, none but God.

IV. plur. in a distributive sense, single; ein gjöld, a single weregild, opp. to tvenn, þrenn, fern, double, triple, quadruple, Grág. ii. 232; thus Icel. say, einir sokkar, skór, vetlingar, a pair of socks, shoes, gloves; einar brækr, a pair of breeches; also with nouns which have only plur., e. g. ein, tvenn, þrenn Jól, one, two, three Christmasses ( Yules); einar (tvennar) dyrr, a single … door; eina Páska, one Easter.

V. gen. pl. einna is used in an intensive sense; einna manna bezt, best of all single men, Fms. ix. 258; í mesta lagi einna manna, foremost of all single men, Bjarn. 65; fátt er svá einna hluta, at örvænt sé at hitti annat slíkt, Ó. H. 75.

β. ellipt., manna, hluta, or the like being omitted, einna becomes almost an adverbial phrase, by far, exceedingly; at engi viti einna miklogi görr (= einna manna), that no one ( no single man) shall know it much better, Grág. i. 2; einna verst, by far the worst, Orkn. 162, Nj. 38; einna sizt, by far the least, least of all, Fms. i. 37; einna mest verðr, Ld. 8; er einna var ríkastr, who was the mightiest of all, Fms. i. 297; engan rétt einna meir kunnan at göra (= einna rétta meir), Sks. 22; engi er einna hvatastr (= e. manna), there is none so mighty but be may find his match, Hm. 63: in mod. usage einna, joined with a superlative, is used adverbially, e. beztr, e. fljótastr, the best, the fleetest, but in a somewhat depreciatory sense.

VI. used adverb.:

1. gen. sing. eins,

α. eins ok, as, as if; eins ok væri hann með öllu óttalauss, Hkr. iii. 275; allt eins ok ( just as) rakkar metja með tungu, Stj. 392.

β. likewise, in the same way; mikill þorri var þat er þær sögðu eins báðar, Landn. (Hb.) 320; this use of eins is very rare in old writers, but freq. in mod. use; in the spoken language at least ‘eins’ (= as) has almost replaced the old ‘sem.’

γ. only; er ek hefi áðr spurn til eins, Fms. iv. 139 (rare).

δ. at eins, only, but, Grág. i. 235; vel at eins, ironically, well enough, Ld. 248; eigi at eins, not only, Fms. i. 266; með sínum at eins kostnaði, vii. 184; því at eins, only in that case, Nj. 228; þar at eins, Ísl. ii. 400; allt eins, not the less for that, 216: in mod. use, just as (vide allr A. V. 5).

2. dat. at einu = at eins; údauðr at einu, Ld. 242; því at einu = því at eins, Fms. iv. 195; því at einu er rétt …, Grág. i. 164; svá at einu, id., Nj. 103; sá evkr syndir sínar at einu, he but adds to his sins, Hom. 157; allt at einu, all the same, Ísl. ii. 216, v. l.: af því einu, only because, Mork. 140.

B. Joined to another pronominal adj. or adv.:

I. einn hverr, adj. pron., in old writers usually in two words and with a double declension (see below), but now and then (and in mod. usage always) in a single word, einn being indecl.; einhverja (acc. f.), Hbl. 30; einhverjum (dat. sing.), Hm. 122, Fms. x. 71; einhverjo héraði, Al. 98, Nj. 2; einhverra (gen.), Fms. iv. 75; einhverir (nom. pl.), viii. 202; einhver, einhverir, etc.: the form eins-hverr is peculiar, keeping the gen. indecl. through all the cases, nom. einshverr, N. G. L. i. 6; acc. einshverja, Stj. 156, 655 xxxii. 18, Gþl. 135; dat. einshverjum, Stj. 22, 442, 448; this form seems to be chiefly Norse, is very rare in old writers, and now quite obsolete; neut. sing. eitthvert, Vm. 73, or eitthvat, Stj. 442, the mod. usage makes a distinction, and uses eitthvert only as adj., eitthvað as subst.:

1. each one, each single one; maðr er einn hverr, Edda 108; þær eru svá margar, at ein hver má vel endask, Eg. 414; ór þeirra fjórðungi sem ór einum hverjum öðrum, Íb. ch. 5; skal einn hverr ( each) þeirra nefna sér vátta, Grág. i. 74; jafnmikinn arf sem einn hverr ( each) sona hans, Sturl. ii. 77; fátt er svá herra einhverra hluta, of any single thing, Fms. iv. 175.

β. joined to a superl. it strengthens the sense; ágætastr maðr einn hverr, one of the very first men, Nj. 282; vinsælastr höfðingi einhverr, highly popular, Fms. vii. 4; einhver drengilegust vörn, ix. 515.

2. in an indefinite sense, some, somebody, a certain one; eitthvert ríki, Sks. 350; eina hverja nótt, some night, 686 B. 4; eitthvert sinn, once, sometime, Sturl. i. 77, Nj. 79; einhverju sinni, id., 2; einhvern dag, some day, Fms. v. 177, Ísl. ii. 212; eina hverja þessa tíð, about this time, N. G. L. i. 355; til einnar hverrar stefnu, to some meeting, Fb. i. 354; eins-hverja hluti, Stj. 156; með eins-hverjum sveini, 442; at ekki sé minna vert, at hlýða prests-messu nývígðs hinni fyrstu, heldr en biskups-messu einhverri, Bs. i. 131.

β. used as subst.; einn hverr várr búandanna, Fms. i. 34; einn hvern manna hans, Eg. 258; einhverr í hverjum dal, Ld. 258, Nj. 192.

γ. einhver-staðar (eins-hver-staðar, Fms. vii. 84), adv. somewhere, Grett. 130, Fms. iv. 57, Sd. 181.

II. einn-saman, adj. ‘one together’ (vide einsamall), i. e. quite alone; maðrinn lifir ekki af einu-saman brauði, Matth. iv. 4; með einni-saman sinni sýn, með einni-saman sinni þefan, Stj. 93; ef útlegðir fara einar-saman, if it be solely a matter of outlay ( fine), Grág. i. 103; ef þat færi eitt-saman, ii. 10: of a woman, vera eigi ein-saman, to be not alone, to be with a child, Fms. iii. 109.

III. with other words; einir … ýmissir, ‘one and sundry;’ various, mixed, Stj. 88, 204; eina hluti ok ýmissa, Fb. i. 191.

β. hverr ok einn, ‘each and one,’ every one, 677. 1, H. E. i. 393, Rb. 492; fyrir hvern mun ok einn, Fas. i. 396.

γ. einn ok sér-hverr, one and all.

δ. einn sér, apart, for oneself, alone; Múspells-synir hafa einir sér fylking, Edda 41; einn sér, sole, Fms. ii. 308; sér einir, Sturl. ii. 53: metaph. singular, peculiar, ein var hón sér í lýðsku, Fs. 30.

ε. sér-hverr, adj. every one, q. v.: eins-konar, adv. of one kind, Skálda 165; mod. indef. of a certain kind, a kind of: eins-kostar, adv. particularly, Ísl. ii. 322, Mork. 81.

ζ. né einn, not one, none; in old writers usually so, but now and then contracted neinn (q. v.), and in mod. usage always so; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; né einu sinni, not once, Fms. xi. 13; né eins, not a single thing, 112; né eina herferð, vii. 28.

η. fáir einir, only a few, in mod. usage in one word, nom. fáeinir, dat. fáeinum, gen. fáeinna: ein-stakr, single, q. v.: al-einn, alone, q. v.: ein-mana, q. v. (cp. Gr. μόνος): einum-megin, adv. on one side, Nj. 248 (vide vegr).

m. the god Thor.

* * *

m., gen. Þórs, dat. and acc. Þór, but Þóri dat., Bragi; in Runic inscriptions spelt Þur; [A. S. þunor; Engl. thunder; North. E. thunner; Dutch donder; O. H. G. donar; Germ. donner; Hel. thunar; Dan. Tor, in tor-den; cp. Lat. tŏno and tonitrus; the word Þór-r is therefore formed by absorption of the middle n, and contraction of an older dissyllabic Þonor into one syllable, and is a purely Scandinavian form; hence in A. S. charters or diplomas it is a sure sign of forgery when names compd with þur- appear in deeds pretending to be of a time earlier than the Danish invasion in the 9th century; although in later times they abound; the Engl. Thurs-day is a later form, in which the phonetic rule of the Scandin. tongue has been followed; perh. it is a North. E. form. There is a short essay by Jacob Grimm on the etymology of this word.]

A. The god Thor, the god of thunder, keeper of the hammer, the ever-fighting slayer of trolls and destroyer of evil spirits, the friend of mankind, the defender of the earth, the heavens, and the gods, for without Thor and his hammer the earth would become the helpless prey of the giants. He was the consecrator, the hammer being the cross or holy sign of the ancient heathen, hence the expressive phrase on a heathen Danish Runic stone, Þurr vigi þassi runar, ‘Thor, consecrate these Runes!’ Rafn 193. Thor was the son of mother Earth; blunt, hot-tempered, without fraud or guile, of few words and ready stroke,—such was Thor, the favourite deity of the ancients. The finest legends of the Edda, - and the best lays (the lays of Hymir, Thrym, and Harbard) refer to Thor, see the Edda passim, Eb. the first chapters—hann varðveitti þar í eyinni Þórs-hof, ok var mikill vin Þórs, … hann gékk til fréttar við Þór ástvin sinn …, Eb.; Helgi var blandinn í trú, hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206. For a head of Thor carved on the high-seat pillars, see Eb., Fbr.: or on a talisman, Fs. 97.

B. COMPDS OF PROPER NAMES.—The name of Thor has always been thought to sound well, and is much used in pr. names; (hann átti) son er Steinn hét, þann svein gaf Þórólfr Þór vin símim ok kallaði Þorstein, Eb.; uncompd only in the form Þórir of a man, Þóra of a woman, but common in compds, where in mod. usage the vowel is sounded long before a vowel, and before b and d, elsewhere short, but in old times it was no doubt ó throughout;—thus, as a prefix, Þór-álfr, Þórólfr, Þórarr, Þór-arinn, Þór-oddr, Þór-haddr, Þór-halli, Þór-hallr; but Þor-bergr, Þor-björn, Þor-brandr, Þor-finnr, Þor-gautr, Þor-geirr, Þor-gestr (Þórgestlingar, the family of Th., Eb.), Þor-grímr, Þor-gils, Þor-gnýr, Þor-kell (qs. Þorketill), Þor-lákr (sounded Þollákr, Bs. i. 356, l. 18, and so in mod. usage), Þor-leifr, Þor-leikr, Þor-ljótr, Þor-móðr, Þor-mundr (Dan. Runic stone), Þor-steinn (sounded Þosteinn, and often, spelt so in later vellums), Þor-valdr, Þor-varðr, Þór-viðr; of women, Þór-ey, Þór-arna, Þor-finna, Þor-gríma, Þor-gunna, Þór-halla, Þór-hildr, Þór-unn, Þór-dís, Þor-gerðr, Þor-björg, Þor-katla, Þór-ný, Þor-veig, Þór-vör. 2. as a suffix. -Þórr, -Þóra, -dórr, -dóra; Arn-órr, qs. Arn-þórr and Arn-óra, Stein-dórr, Hall-dórr and Hall-dóra, Berg-þórr and Berg-þóra, Ey-þórr and Ey-þóra, Haf-þórr. Of all these names, three demand special mention, viz. Þórðr, being a contr. qs. Þór-røðr (as Bárðr = Bár-röðr), the old uncontr. form occurs in poems of the 10th century, e. g. Þórröðr vinon óra, Korm. 132; so Sighvat calls his own father Þórröðr (dissyll.). yet he makes it rhyme as if contracted (Þorröðr er var forðum), so Þ orðr sk orðu, Bjarn. (in a verse): the other name is Þuríðr, a fem. name, a weakened form for Þóríðr, Íb. 363 (qs. Þór-ríðr, like Sig-ríðr); thirdly, Þyri, a fem. name, weakened from Þór-vé, or still older Þór-veig, mod. Dan. Thyra, see Landn. 309; Þurvi (Þiurvi), gen. Þurviar, on Runic stones.

II. in local names, Þórs-mörk, Þórs-nes, Þórs-á, Landn., Eb.; whence Þórs-nes-ingar, the men from Th., Landn.; and Þórs-ness-lönd, -þing, Eb., Landn., Korm.: Þórsnesinga-goðord, Landn., Eb., Sturl.: Þórs-engi, n., i. e. Þórs-vengi, = Thaasinge in Fünen, Denmark.

C. COMPDS: Þórsdagr, Þórshani, Þórshof.

(bið; bað, báðum; beðinn), v.

1) to ask, beg a thing of one (biðja e-n e-s);

with infin., to beg one to do a thing;

inn bið þú hann ganga, ask him to step in;

with the infin. sign ‘at’, to beg leave;

biðr hann at fara norðr á Hálogaland, asked for furlough to go to H.;

with ‘at’ and a subj. (biðja viljum vér, at þú sér í liðsbóninni með oss);

biðja e-s, to beg for a thing (biðja miskunnar, matar);

biðja e-m e-s, to beg for a thing on behalf of one;

biðja e-m lífs, griða, to beg for one’s life, to sue for quarter for another;

biðja sér ölmusu, to ask for alms;

biðja (sér) konu, to ask in marriage;

biðja fyrir e-m, to intercede (pray) for one;

2) to pray to God (biðja til guðs);

biðja bœn sína (bœnar sinnar, bœn sinni), to say one’s prayer;

3) refl., biðjast fyrir, to say one’s prayers;

biðjast undan, to excuse oneself (from doing a thing).

* * *

bað, báðu, beðit; pres. bið; imperat. bið and biddu; poët. forms with suff. neg. 1st pers. pres. biðkat ek, Gísl. (in a verse): [Ulf. bidian = αιτειν, ερωταν; A. S. biddian; Old Engl. bid, bede (in bedes-man), and ‘ to bid one’s beads;’ Germ. bitten, beten; cp. Lat. petere]:—to beg; with gen. of the thing, dat. of the person; or in old writers with infin. without the particle ‘at;’ or ‘at’ with a subj.:

α. with infin., Jarl bað þá drepa hann, … bað hann gefa Hallfreði grið, Fms. iii. 25; hann bað alla bíða, Nj. 196; bað þá heila hittast, Eg. 22, Fms. vii. 351; Skapti bað Gizur (acc.) sitja, Nj. 226; Flosi bað alla menn koma, Nj. 196, Hdl. 2; inn bið þú hann ganga, Skm. 16, Ls. 16; b. e-n vera heilan, valere jubere, Gm. 3, Hkv. 1, 2: still so in the Ór. 65 (biðr ek Ólaf bjarga mér) of the end of the 14th century; mod. usage prefers to add the ‘at,’ yet Hallgrímr uses both, e. g. hann bað Pétr með hryggri lund, hjá sér vaka um eina stund, Pass. 4. 6; but, Guð bið eg nú að gefa mér náð, id.

β. with ‘at’ and a subj., b. viljum vér þik, at þú sér, Nj. 226, Jb. 17: without ‘at,’ Pass. 6. 13, 3. 12.

γ. with gen., b. matar, Grág. i. 261; er þér þess ekki biðjanda. Eg. 423; b. liðs, liðveizlu, föruneytis, brautargengis, Nj. 226, 223, Ísl. ii. 322; bænar, Fms. iv. 12; b. e-m lífs, griða, góðs, böls, to beg for the life … of one, Háv. 39, Fms. iii. 25, Edda 38, Hm. 127; b. fyrir e-m, to beg, pray for one, Nj. 55; b. e-n til e-s, to request one to do a thing, Grág. i. 450, Fms. v. 34: spec. to court (a lady), propose, with gen. as object of the thing and person here coincide, b. konu, b. sér konu, Eg. 5, Nj. 2, Rm. 37.

2. to pray (to God), absol., hann bað á þessa lund, Blas. 41; b. til Guðs, Sks. 308, Fms. iii. 48; b. bæn sinni (dat.), to pray one’s prayer, 655 xvi, Hom. 114; b. bæn sína, id., Blas. 50.

β. reflex., biðjask fyrir, to say one’s prayers, Nj. 196; er svá baðst fyrir at krossi, Landn. 45, 623. 34, Orkn. 51; biðjast undan, to excuse oneself, beg pardon, Fms. vii. 351: the reflex. may resume the infin. sign ‘at,’ and even an active may do so, if used as a substitute for a reflex., e. g. biðr Þórólfr at fara norðr á Hálogaland, Th. asked for furlough to go to H., Eg. 35.

* * *

prep. w. dat.

I. Of place:

1) off, from;

G. hljóp af hesti sínum, G. jumped off his horse;

ganga af mótinu, to go away from the meeting;

Flosi kastaði af sér skikkjunni, threw off his cloak;

Gizzur gekk af útsuðri at gerðinu, from the south-west;

hann hafði leyst af sér skúa sína, he had taken off his shoes;

Steinarr vildi slíta hann af sér, throw him off;

tók Gísli þá af sér vápnin, took off his arms;

bréf af Magnúsi konungi, a letter from king Magnus;

land af landi, from one land to the other;

hverr af öðrum, one after another, in succession;

vil ek þú vinnir af þér skuldina, work off the debt;

muntu enga sætt af mér fá, no peace at my hand;

rísa af dauða, to rise from the dead;

vakna af draumi, to awaken from a dream;

lúka upp af hrossi, to open a gate from off a horse;

vindr stóð af landi, the wind blew from the land;

2) out of;

verða tekinn af heimi, to be taken out of the world;

gruflar hón af læknum, she scrambles out of the brook;

Otradalr var mjök af vegi, far out of the way.

Connected with út; föstudaginn fór út herrinn af borginni, marched out of the town.

II. Of time; past, beyond:

af ómagaaldri, able to support oneself, of age;

ek em nú af léttasta skeiði, no longer in the prime of life;

þá er sjau vikur eru af sumri, when seven weeks of summer are past;

var mikit af nótt, much of the night was past.

III. In various other relations:

1) þiggja lið af e-m, to receive help from one;

hafa umboð af e-m, to be another’s deputy;

vera góðs (ills) maklegr af e-m, to deserve good (bad) of one;

féll þar lið mart af Eyvindi, many of Eyvind’s men fell there;

þá eru þeir útlagir ok af goðorði sínu, have forfeited their goðorð;

þá skalt þú af allri fjárheimtunni, forfeit all the claim;

ek skal stefna þér af konunni, summon thee to give up;

2) off, of;

höggva fót, hönd, af e-m, to cut off one’s foot, hand;

vil ek, at þú takir slíkt sem þér líkar af varningi, whatever you like of the stores;

þar lá forkr einn ok brotit af endanum, with the point broken off;

absol., beit hann höndina af, bit the hand off;

fauk af höfuðit, the head flew off;

3) of, among;

hinn efniligasti maðr af ungum mönnum, the most promising of the young men;

4) with;

hláða, (ferma) skip af e-u, to load (freight) a ship with;

fylla heiminn af sínu kyni, to fill the world with his offspring;

5) of (= ór which is more frequent);

húsit var gert af timbr stokkum, was built of trunks of trees;

6) fig., eigi vita menn hvat af honum er orðit, what has become of him;

hvat hefir þú gert af Gunnari, what hast thou done with Gunnar?;

7) denoting parentage, descent, origin;

ok eru af þeim komnir Gilsbekkingar, are descended from them;

kominn af Trójumönnum, descended from the Trojans;

8) by, of (after passive);

ek em sendr hingat af Starkaði, sent hither by;

ástsæll af landsmónnum, beloved of;

9) on account of, by reason of, by;

úbygðr at frosti ok kulda, because of frost and cold;

ómáli af áverkum, speechless from wounds;

af ástæld hans, by his popularity;

af því, therefore;

af hví, wherefor why;

af því at, because;

10) by means of, by;

framfœra e-n af verkum sínum, by means of his own labour;

af sínu fé, by one’s own means;

absol., hann fekk af hina mestu sœmd, derived great honour from it;

11) with adjectives, in regard to;

mildr af fé, liberal of money;

góðr af griðum, merciful;

fastr af drykk, close (stingy) in regard to drink;

12) used absol. with a verb, off away;

hann bað hann þá róa af fjörðinn, to row the firth off;

ok er þeir höfðu af fjörðung, when they had covered one forth of the way;

sofa af nóttina, to sleep the night away.

* * *

prep. often used elliptically by dropping the case, or even merely adverbially, [Ulf. af; A. S. and Engl. of, off; Hel. ab; Germ. ab; Gr. άπό; Lat. a, ab.] With dat. denoting a motion a loco; one of the three prepp. af, ór, frá, corresponding to those in loco—á, í, við, and ad locum—á, í, at. It in general corresponds to the prepp. in loco—á, or in locum— til, whilst ór answers more to í; but it also frequently corresponds to yfir, um or í. It ranges between ór and frá, generally denoting the idea from the surface of, while ór means from the inner part, and frá from the outer part or border. The motion from a hill, plain, open place is thus denoted by af; by ór that from an enclosed space, depth, cavity, thus af fjalli, but ór of a valley, dale; af Englandi, but ór Danmörk, as mörk implies the notion of a deep wood, forest. The wind blows af landi, but a ship sets sail frá landi; frá landi also means a distance from: af hendi, of a glove, ring; ór hendi, of whatever has been kept in the hand (correl. to á hendi and í hendi). On the other hand af is more general, whilst frá and ór are of a more special character; frá denoting a departure, ór an impulse or force; a member goes home af þingi, whereas ór may denote an inmate of a district, or convey the notion of secession or exclusion from, Eb. 105 new Ed.; the traveller goes af landi, the exile ór landi: taka e-t af e-m is to take a thing out of one’s hand, that of taka frá e-m to remove out of one’s sight, etc. In general af answers to Engl. of, off, ór to out of, and frá to from: the Lat. prepp. ab, de, and ex do not exactly correspond to the Icelandic, yet as a rule ór may answer to ex, af sometimes to ab, sometimes to de. Of, off, from among; with, by; on account of by means of, because of concerning, in respect of.

A. Loc.

I. With motion, off, from:

1. prop. corresp. to á,

α. konungr dró gullhring af hendi sér (but á hendi), Ld. 32; Höskuldr lætr bera farm af skipi, unload the ship (but bera farm á skip), id.; var tekit af hestum þeirra, they were unsaddled, Nj. 4; Gunnarr hafði farit heiman af bæ sínum, he was away from home, 82; Gunnarr hljóp af hesti sínum, jumped off his horse (but hl. á hest), 83; hlaupa, stökkva af baki, id., 112, 264 ; Gunnarr skýtr til hans af boganum, from the bow, where af has a slight notion of instrumentality, 96; flýja af fundinum, to fly from off the battle-field, 102; ríða af Þríhyrningshálsum, 206; út af Langaholti, Eg. 744 ; sunnan ór Danmörk ok af Saxlandi, 560; ganga af mótinu, to go from the meeting, Fms. vii. 130; af þeirra fundi reis María upp ok fór, 625. 85 ; Flosi kastaði af ser skikkjunni, threw his cloak off him (but kasta á sik),Nj. 176; taka Hrungnis fót af honum, of a load, burden, Edda 58; land þat er hann fiskði af, from which he set off to fish, Grág. i. 151, is irregular, frá would suit better; slíta af baki e-s, from off one’s back, ii. 9 ; bera af borði, to clear the table, Nj. 75.

β. where it more nearly answers to í; þeir koma af hafi, of sailors coming in (but leggja í haf), Nj. 128 ; fara til Noregs af Orkneyjum (but í or til O.), 131; þeim Agli fórst vel ok komu af hafi i Borgarfjörð, Eg. 392 ; hann var útlagi ( outlawed) af Noregi, where ór would be more regular, 344; af Islandi, of a traveller, Fms. x. 3; búa her af báðum ríkjunum, to take a levy from, 51; hinir beztu bændr ór Norðlendingafjórðungi ok af Sunnlendingafjórðungi, the most eminent Southerners and Northerners, 113; Gizzurr gékk af útsuðri at gerðinu, from south-west, Sturl. ii. 219; prestar af hvárutveggja biskupsdæmi, from either diocess, Dipl. ii. 11; verða tekinn af heimi, to be taken out of the world, 623. 21; gruflar hon af læknum, scrambles out of the brook, Ísl. ii. 340; Egill kneyfði af horninu í einum drykk, drained off the horn at one draught, literally squeezed every drop out of it, Eg. 557; brottuaf herbúðunurn, Fms. x. 343.

γ. of things more or less surrounding the subject, corresp. to yfir or um; láta þeir þegar af sér tjöldin, break off, take down the tents in preparing for battle, Eg. 261; kyrtillinn rifnaði af honum, his coat burst, caused by the swollen body, 602; hann hafði leyst af sér skúa sína, he untied his shoes (but binda á sik), 716; Steinarr vildi slíta hann af sér, throw him off, of one clinging to one’s body, 747; tók Gísli þá af sér vápnin, took off his arms, Fms. vii. 39. Of putting off clothes; fara af kápu, Nj. 143; far þú eigi af brynjunni, Bs. i. 541; þá ætlaði Sigurðr at fara af brynjunni, id.; þá var Skarphéðinn flettr af klæðunum, Nj. 209: now more usually fara or klæðum, fötum, exuere, to undress.

δ. connected with út; föstudaginn for út herrinn af borginni, marched out of the town, Nj. 274; ganga út af kirkjunni, to go out of the church, now út úr, Fms. vii. 107: drekki hann af þeirri jörðunni, of something impregnated with the earth, Laekn. 402.

ε. more closely corresponding to frá, being in such cases a Latinism (now frá); bréf af páfa, a pope’s bull, Fms. x. 6; rit af hánum, letter from him, 623. 52; bréf af Magnúsi konungi, a letter from king Magnus, Bs. i. 712; farið þér á brautu af mér í eilífan eld, Hom. 143; brott af drottins augliti, Stj. 43.

ζ. denoting an uninterrupted continuity, in such phrases as land aflandi, from land to land, Eg. 343, Fas. ii. 539; skip af skipl. from ship to ship, Fms. v. 10; brann hvat af öðru, one after another, of an increasing fire, destroying everything, i. 128; brandr af brandi brenn, funi kveykist af funa, one from another, Hm. 56; hverr af öðrum, one after another, in succession, also hverr at öðrum, Eb. 272, 280 (where at in both passages).

2. metaph., at ganga af e-m dauðum, to go from, leave one dead on the spot, of two combatants; en hann segiz bani hins ef hann gekk af dauðum manni, Grág. ii. 88, Hkr. 1. 327; undr þykir mér er bróðir þinn vildi eigi taka af þér starf þetta, would not take this toil from thee, Nj. 77; þegnar hans glöddust af honum, were fain of him, Fms. x. 380; at koma þeim manni af sér er settr var á fé hans, to get rid of, Ld. 52; vil ek þú vinriir af þér skuldina, work off the debt, Njarð. 366; reka af sér, to repel, Sturl. ii. 219; hann á þá sonu er aldri munu af oss ganga, who will never leave us, whom we shall never get rid of, Fas. i. 280; leysa e-n af e-u, to relieve, 64; taka e-n af lífi, to kill, Eg. 48, 416, Nj. 126; af lífdögum, Fms. vii. 204; ek mun ná lögum af því máli, get the benefit of the law in this case, Eg. 468; muntu enga sætt af mér fá, no peace at my hand, 414; rísa af dauða, to rise from death, Fms. ii. 142; guð bætti honum þó af þessi sótt, healed him of this sickness, ix. 390; vakna af sýn, draumi, svefni, to awaken from a vision, dream, sleep, 655 xxxii. I, Gísl. 24, Eb. 192, Fas. i. 41. Rather with the notion out of, in the phrase af sér etc., e. g. sýna e-t af scr, to shew, exhibit a disposition for or against, Ld. 18; gera mikit af sér, to shew great prowess, Ísl. ii. 368; éf þú gerir eigi meira af þér um aðra leika, unless you make more of thyself, Edda 32; Svipdagr hafði mikit af sér gert, fought bravely, Fas. i. 41; góðr (illr) af sér, good ( bad) of oneself, by nature; mikill af sjálfum sér, proud, bold, stout, Nj. 15; ágætastr maðr af sjálfum sér, the greatest hero, Bret.: góðr af ser, excellent, Hrafn. 7; but, on the contrary, af sér kominn, ruinous, in decay; this phrase is used of old houses or buildings, as in Bs. i. 488 = Sturl. l. c.; af sér kominn af mæði can also be said of a man fallen off from what he used to be; kominn af fotum fram, off his legs from age, Sturl. i. 223, Korm. 154 (in a verse).

II. WITHOUT MOTION:

1. denoting direction from, but at the same time continuous connection with an object from which an act or thing proceeds, from; tengja skip hvárt fram af stafni annars, to tie the ships in a line, stem to stern, Fms. i. 157, xi. 111; svá at þeir tóku út af borðum, jutted out of the boards, of rafters or poles, iv. 49; stjarna ok af sem skaft, of a comet, ix. 482; lúka upp af hrossi, to open a gate from off a horse, Grág. ii. 264; hon svarar af sínu sæti sem álpt af baru, Fás. i. 186; þar er sjá mátti utau af firði, af þjóðleið, that might be seen from the fareway on the sea when sailing in the firth, Hkr. ii. 64; þá mun hringt af (better at) Burakirkju, of bells rung at the church, Fms. xi. 160; gengr þar af Meðalfellsströnd, projects from, juts out, of a promontory, Ld. 10.

2. denoting direction alone; upp af víkinni stóð borg mikil, a burg inland from the inlet, Eg. 161; lokrekkja innar af seti, a shut bed inward from the benches in the hall, Ísl. ii. 262; kapella upp af konungs herbergjum, upwards from, Fms. x. 153; vindr stóð af landi, the wind stood off the land, Bárð. 166.

β. metaph., stauda af e-u, vide VI. 4.

γ. ellipt., hallaði af norðr, of the channel, north of a spot, Boll. 348; also, austr af, suðr af, vestr af, etc.

3. denoting absence; þingheyendr skulu eigi vera um nótt af þingi ( away from the meeting), eðr lengr, þá eru þeir af þingi ( away from (be meeting) ef þeir eru or ( out of) þingmarki, Grág. i. 25; vera um nótt af várþingi, 115; meðan hann er af landi héðan, abroad, 150.

β. metaph., gud hvíldi af öllum verkum sínum á sjaunda degi, rested from his labours, Ver. 3.

4. denoting distance; þat er komit af þjóðleið, out of the high road, remote, Eg. 369; af þjóðbraut, Grág. ii. 264, i. 15; Otradalr (a farm) var mjök af vegi, far out of the way, Háv. 53.

B. TEMP, past, from, out of, beyond:

1. of a person’s age, in the sense of having past a period of life; af ómaga aldri, of age, able to support oneself, Grág. i. 243; af aeskualdri, stricken in years, having past the prime of life, Eg. 202; lítið af barnsaldri, still a child, Ld. 74; ek em nú af léttasia skeiði, no longer in the prime of life, Háv. 40.

2. of a part or period of time, past; eigi síðar en nótt er af þingi, a night of the session past, Grág. i. 101; þá er sjau vikur eru af sumri, seven weeks past of the summer, 182; tíu vikur af sumri, Íb. 10; var mikit af nótt, much of the night was past, Háv. 41; mikið af vetri, much of the winter was past, Fas. ii. 186; þriðjungr af nótt, a third of the night past, Fms. x. 160; stund af degi, etc.; tveir mánoðr af sumri, Gþl. 103.

3. in adverbial phrases such as, af stundu, soon; af bragði, at once; af tómi, at leisure, at ease; af nýju, again; af skyndingu, speedily; af bráðungu, in a hurry, etc.

C. In various other relations:

I. denoting the passage or transition of an object, concrete or abstract, of, from.

1. where a thing is received, derived from, conferred by a person or object; þiggja lið af e-m, to derive help from, Edda 26; taka traust af e-m, to receive support, comfort from, Fms. xi. 243; taka mála af e-m, to be in one’s pay, of a soldier, Eg. 266; halda land af e-m, to hold land of any one, 282; verða viss af e-m, to get information from, 57, Nj. 130; taka við sök af manni (a law term), to undertake a case, suit, Grág. i. 142; hafa umboð af e-m, to be another’s deputy, ii. 374; vera góðs (ills) maklegr af e-m, to deserve good (bad) of, Vd. 88 (old Ed., the new reads frá), Fs. 45; afla matar af eyjum, to derive supplies from, Eb. 12.

2. where an object is taken by force:

α. prop. out of a person’s hand; þú skalt hnykkja smíðit af honum, wrest it out of his hand, Nj. 32; cp. taka, þrífa, svipta e-u (e-t) af e-m, to wrest from.

β. metaph. of a person’s deprival of anything in general; hann tók af þér konuna, carried thy wife off, Nj. 33; tók Gunnarr af þér sáðland þitt, robbed thee of seedland, 103; taka af honum tignina, to depose, degrade him, Eg. 271; vinna e-t af e-m, to carry off by force of arms, conquer, Fms. iii. 29; drepa menn af e-m, for one, slay one’s man, Eg. 417; fell þar lið mart af Eyvindi, many of Eyvind’s people fell there, 261.

γ. in such phrases as, hyggja af e-u (v. afhuga), hugsa af e-u, to forget; hyggja af harmi; sjá af e-u, to lose, miss; var svá ástúðigt með þeim, at livargi þóttist mega af öðrum sjá, neither of them could take his eyes off the other, Sturl. i. 194; svá er mörg við ver sinn vær, at varla um sér hon af hoiuun nær, Skálda 163.

3. denoting forfeiture; þá eru þeir útlagir, ok af goðorði sínu, have forfeited their priesthood, Grág. i. 24; telja hann af ráðunum fjár síns alls, to oust one, on account of idiocy or madness, 176; verða af kaupi, to be off the bargain, Edda 26; þá skalt þú af allri fjárheimtunni, forfeit all the claim, Nj. 15; ek skal stefna þér af konunni, summon thee to forfeit, a case of divorce, id.; ella er hann af rettarfari um hana, has forfeited the suit, Grág. i. 381.

β. ellipt., af ferr eindagi ef, is forfeited, Grág. i. 140.

II. denoting relation of a part to a whole, off, of, Lat. de; höggva hönd, höfuð, fót af e-um, to cut one’s hand, head, foot off, Nj. 97, 92, Bs. i. 674; höggva spjót af skapti, to sever the blade from the shaft, 264; hann lét þá ekki hafa af föðurarfi sínum, nothing of their patrimony, Eg. 25; vil ek at þú takir slíkt sem þér líkar af varningi, take what you like of the stores, Nj. 4; at þú eignist slíkt af fé okkru sem þú vili, 94.

β. ellipt., en nú höfum vér kjörit, en þat er af krossinum, a slice of, Fms. vii. 89; Þórðr gaf Skólm frænda sínum af landnámi sínu, a part of, Landn. 211; hafði hann þat af hans eigu er hann vildi, Sturl. ii. 169; þar lá forkr einn ok brotið af endanum, the point broken off, Háv. 24, Sturl. i. 169.

γ. absol. off; beit hann höndina af, þar sem nú heitir úlfliðr, bit the hand off, Edda 17; fauk af höfuðit, the head flew off, Nj. 97; jafnt er sem þér synist, af er fótrinn, the foot is off, id.; af bæði eyru, both ears off, Vm. 29.

2. with the notion of—among; mestr skörungr af konum á Norðrlöndum, the greatest heroine in the North, Fms. i. 116; hinn efniligasti maðr af ungum mönnum í Austfjörðum, the most hopeful of youths in the Eastfirths, Njarð. 364; af ( among) öllurn hirðmönnuni virði konungr mest skáld sín, Eg. 27; ef hann vildi nokkura kaupa af þessum konum, Ld. 30; ör liggr þar útiá vegginum, ok er sú af þeirra örum, one of their own arrows, Nj. 115.

β. from, among, belonging to; guð kaus hana af ollum konum sér til móður, of the Virgin Mary, Mar. A. i. 27.

γ. metaph., kunna mikit (lítið) af e-u, to know much, little of, Bragi kann mest af skáldskap, is more cunning of poetry than any one else, Edda 17.

δ. absol. out of, before, in preference to all others; Gunnarr bauð þér góð boð, en þú vildir eingi af taka, you would choose none of them, Nj. 77; ráða e-t af, to decide; þó mun faðir minn mestu af ráða, all depends upon him, Ld. 22; konungr kveðst því mundu heldr af trúa, preferred believing that of the two, Eg. 55; var honum ekki vildara af ván, he could expect nothing better, 364.

3. with the additional sense of instrumentality, with; ferma skip af e-u, to freight a ship with, Eg. 364; hlaða mörg skip af korni, load many ships with corn, Fms. xi. 8; klyfja tvá hesta af mat, Nj. 74; var vágrinn skipaðr af herskipum, the bay was covered with war ships, 124; fylla ker af glóðum, fill it with embers, Stj. 319; fylla heiminn af sínu kyni, to fill the world with his offspring, Ver. 3.

III. denoting the substance of which a thing is made, of; used indifferently with ór, though ór be more frequent; þeir gerðu af honum jörðina, af blóði hans sæinn ok vötnin, of the creation of the world from the corpse of the giant Ymir; the poem Gm. 40, 41, constantly uses ór in this sense, just as in modern Icelandic, Edda 5; svá skildu þeir, at allir hlutir væri smíðaðir af nokkru efni, 147 (pref.); húsit var gert af timbrstokkum, built of trunks of timber, Eg. 233; hjöhin vóru af gulli, of gold, golden, Fms. i. 17; af osti, of cheese, but in the verse 1. c. ór osti, Fms. vi. 253; línklæði af lérepti, linen, Sks. 287.

2. metaph. in the phrases, göra e-t af e-n ( to dispose of), verða af ( become of), hvat hefir þú gört af Gunnari, what hast thou done with Gunnar? Njarð. 376; hvat af motrinuni er orðit, what has become of it? of a lost thing, Ld. 208; hverfr Óspakr á burt, svá eigi vita menn hvat af honum er orðit, what has become of him? Band. 5.

IV. denoting parentage, descent, origin, domicile, abode:

1. parentage, of, from, used indifferently with frá; ok eru af þeim komnir Gilsbekkingar, descend from them, but a little below—frá honum eru konmir Sturlungar, Eb. 338, cp. afkvæmi; af ætt Hörðakára, Fms. i. 287; kominn af Trojumönnum, xi. 416; af Ása-ætt (Kb. wrongly at), Edda I.

β. metaph., vera af Guði (theol.), of God, = righteous, 686 B. 9; illr ávöxtr af íllri rót, Fms. ii. 48; Asia er kölluð af nafni nokkurar konu, derives her name from, Stj. 67; af honum er bragr kallaðr skáldskapr, called after his name, Edda 17.

2. of domicile; af danskri tungu, of Danish or Scandinavian origin, speaking the Danish tongue, Grág. ii. 73; hvaðan af löndum, whence, native of what country? Ísl.

β. especially denoting a man’s abode, and answering to á and í, the name of the farm (or country) being added to proper names, (as in Scotland,) to distinguish persons of the same name; Hallr af Síðu, Nj. 189; Erlingr af Straumey, 273; Ástríðr af Djúpárbakka, 39; Gunnarr af Hlíðarenda (more usual frá); þorir haklangr konungr af Ögðum, king of Agdir, Eg. 35, etc.; cp. ór and frá.

V. denoting a person with whom an act, feeling, etc. originates, for the most part with a periphrastic passive:

1. by, the Old Engl. of; as, ek em sendr hingað af Starkaði ok sonum hans, sent hither by, Nj. 94; inna e-t af hendi, to perform, 257; þó at alþýða væri skírð af kennimönnum, baptized of, Fms. ii. 158; meira virðr af mönnum, higher esteemed, Ld. 158; ástsæll af landsmönnum, beloved, íb. 16; vinsæll af mönnum, Nj. 102; í allgóðu yfirlæti af þeim feðgum, hospitably treated by them, Eg. 170; var þá nokkut drukkið af alþjóð, there was somewhat hard drinking of the people, Sturl. iii. 229; mun þat ekki upp tekið af þeim sükudólgum mínum, they will not clutch at that, Nj. 257; ef svá væri í hendr þér búit af mér, if í had so made everything ready to thy hands, Ld. 130; þá varð fárætt um af föður hans, his father said little about it, Fms. ii. 154.

2. it is now also sometimes used as a periphrase of a nom., e. g. ritað, þýtt af e-m, written, translated, edited by, but such phrases scarcely occur in old writers.

VI. denoting cause, ground, reason:

1. originating from, on account of, by reason of; af frændsemis sökum, for kinship’s sake, Grág. ii. 72; ómáli af áverkum, speechless from wounds, 27; af manna völdum, by violence, not by natural accident, of a crime, Nj. 76; af fortölum Halls, through his pleading, 255; af ástsæld hans ok af tölum þeirra Sæmundar, by his popularity and the eloquence of S., Íb. 16; af ráðum Haralds konungs, by his contriving, Landn. 157; úbygðr af frosti ok kulda, because of frost and cold, Hkr. i. 5.

β. adverbially, af því, therefore, Nj. 78; af hví, why? 686 B. 9; þá verðr bóndi heiðinn af barni sínu, viz. if he does not cause his child to be christened, K. Þ. K. 20.

2. denoting instrumentality, by means of; af sinu fé, by one’s own means, Grág. i. 293; framfæra e-n af verkum sinum, by means of one’s own labour, K. Þ. K. 142; draga saman auð af sökum, ok vælum ok kaupum, make money by, 623. I; af sínum kostnaði, at hi s own expense, Hkr. i. 217.

β. absol., hún fellir á mik dropa svá heita at ek brenn af öll, Ld. 328; hann fékk af hina mestu sæmd, derived great honotur from it, Nj. 88; elli sótti á hendr honum svá at hann lagðist í rekkju af, he grew bedridden from age, Ld. 54; komast undan af hlaupi, escape by running, Fms. viii. 58; spinna garn af rokki, spin off a wheel (now, spinna á rokk), from a notion of instrumentality, or because of the thread being spun out (?), Eb. 92.

3. denoting proceeding, originating from; lýsti af höndum hennar, her hands spread beams of light, Edda 22; allir heimar lýstust ( were illuminated) af henni, id.; en er lýsti af degi, when the day broke forth, Fms. ii. 16; lítt var lýst af degi, the day was just beginning to break, Ld. 46; þá tók at myrkja af nótt, the ‘mirk-time’ of night began to set in, Eg. 230; tók þá brátt at myrkva af nótt, the night grew dark, Hkr. ii. 230.

4. metaph., standa, leiða, hljótast af, to be caused by, result from; opt hlýtst íllt af kvenna hjali, great mischief is wrought by women’s gossip (a proverb), Gísl. 15, 98; at af þeim mundi mikit mein ok úhapp standa, be caused by, Edda 18; kenna kulda af ráðum e-s, to feel sore from, Eb. 42; þó mun her hljótast af margs manns bani, Nj, 90.

5. in adverbial phrases, denoting state of mind; af mikilli æði, in fury, Nj. 116; af móð, in great emotion, Fms. xi. 221; af áhyggju, with concern, i. 186; af létta, frankly, iii. 91; af viti, collectedly, Grág. ii. 27; af heilu, sincerely, Eg. 46; áf fári, in rage; af æðru, timidly, Nj. (in a verse); af setning, composedly, in tune, Fms. iii. 187; af mikilli frægð, gallantly, Fas. i. 261; af öllu afli, with all might, Grág. ii. 41; af riki, violently, Fbr. (in a verse); af trúnaði, confidently, Grág. i. 400.

VII. denoting regard to, of, concerning, in respect of, as regards:

1. with verbs, denoting to tell of, be informed, inquire about, Lat. de; Dioscorides segir af grasi því, speaks of, 655 xxx. 5; er menn spurðu af landinu, inquired about it, Landn. 30; halda njósn af e-u, Nj. 104; er þat skjótast þar af at segja, Eg. 546, Band. 8.

β. absol., hann mun spyrja, hvárt þér sé nokkut af kunnigt hversu for með okkr, whether you know anything about, how, Nj. 33; halda skóla af, to hold a school in a science, 656 A. i. 19 (sounds like a Latinism); en ek gerða þik sera mestan mann af öllu, in respect of all, that you should get all the honour of it, Nj. 78.

2. with adjectives such as mildr, illr, góðrafe-u, denoting disposition or character in respect to; alira manna mildastr af fo, very liberal, often-banded, Fms. vii. 197; mildr af gulli, i. 33; góðr af griðum, merciful, Al. 33; íllr af mat en mildr af gulli, Fms. i. 53; fastr af drykk, close, stingy in regard to, Sturl. ii. 125; gat þess Hildigunnr at þú mundir góðr af hestinum, that you would be good about the horse, Nj. 90, cp. auðigr at, v. at, which corresponds to the above phrases; cp. also the phrase af sér above, p. 4, col. I, ll. 50 sqq.

VIII. periphrasis of a genitive (rare); provincialis af öllum Predikaraklaustrum, Fms. x. 76; vera af hinum mesta fjandskap, to breathe deep hatred to, be on bad terms with, ix. 220; af hendi, af hálfu e-s, on one’s behalf, v. those words.

IX. in adverbial phrases; as, af launungu, secretly; af hljóði, silently; v. those words.

β. also used absolutely with a verb, almost adverbially, nearly in the signification off, away; hann bað þá róa af fjörðinn, pass the firth swiftly by rowing, row the firth off, Fms. ix. 502; var pá af farit þat seni skerjóttast var, was past, sailed past, Ld. 142; ok er þeir höfðu af fjórðung, past one fourth of the way, Dropl. 10: skína af, to clear up, of the skv, Eb. 152; hence in common language, skína af sér, when the sun breaks forth: sofa af nóttina, to sleep it away, Fms. ii. 98; leið af nóttin, the night past away, Nj. 53; dvelja af stundir, to kill the time, Band. 8; drepa af, to kill; láta af, to slaughter, kill off;

γ. in exclamations; af tjöldin, off with the awnings, Bs. i. 420, Fins, ix. 49.

δ. in the phrases, þar af, thence; hér af, hence, Fms. ii. 102; af fram, straight on, Nj. 144; now, á fram, on, advance.

X. it often refers to a whole sentence or to an adverb, not only like other prepp. to hér, hvar, þar, but also redundantly to hvaðan, héðan, þaðan, whence, hence, thence.

2. the preposition may sometimes be repeated, once elliptically or adverbially, and once properly, e. g. en er af var borit at borðinu, the cloth was taken off from the table, Nj. 176; Guð þerrir af (off, away) hvert tár af ( from) augum heilagra manna, God wipes off every tear from the eyes of his saints, 655 xx. vii. 17; skal þó fyrst bætr af lúka af fé vegaiula, pay off, from, Gþl. 160, the last af may be omitted—var þá af borið borðinu—and the prep. thus be separated from its case, or it may refer to some of the indecl. relatives er or sem, the prep. hvar, hér, þar being placed behind them without a case, and referring to the preceding relative, e. g. oss er þar mikit af sagt auð þeim, we have been told much about these riches, Band. 24; er þat skjótast þar af at segja, in short, shortly. Eg. 546; þaðan af veit ek, thence í infer, know, Fms. i. 97.

XI. it is moreover connected with a great many verbs besides those mentioned above, e. g. bera af, to excel, whence afbragð, afbrigði; draga af, to detract, deduct, hence afdráttr; veita ekki af, to be hard with; ganga at, to be left, hence afgangr; standast af um e-t, to stand, how matters stand; sem af tekr, at a furious rate; vita af, to be conscious, know about (vide VII).

D. As a prefix to compounds distinction is to be made between:

I. af privativum, denoting diminution, want, deduction, loss, separation, negation of, etc., answering indifferently to Lat. ab-, de-, ex-, dis-, and rarely to re- and se-, v. the following COMPDS, such as segja, dicere, but afsegja, negare; rækja, colere, but afrækja, negligere; aflaga, contra legem; skapligr, normalis, afskapligr, deformis; afvik, recessus; afhús, afhellir, afdalr, etc.

II. af intensivum, etymologically different, and akin to of, afr-, e. g. afdrykkja = ofdrykkja, inebrietas; afbrýði, jealously; afbendi, tenesmus; afglapi, vir fatuus, etc. etc. Both the privative and the intensive af may be contracted into á, esp. before a labial f, m, v, e. g. á fram = af fram; ábrýði = afbrýði; ávöxtr = afvöxtr; áburðr = afburðr; ávíta = afvíta (?). In some cases dubious. With extenuated and changed vowel; auvirðiligr or övirðiligr, depreciated, = afv- etc., v. those words.

1) dispenser of fate, ruler, judge;

2) bane, death (sverð heitir manns m.);

3) = mjötviðr.

* * *

m., spelt mjotviðr, Vsp. 2, which form can only be an error of the transcriber, for both passages, verses 2 and 47, represent the same word; [A. S. metoð; Hel. metod; by which word the A. S. homilies, as well as the Heliand, denote God, prop. the ‘Meter,’ Dispenser]; the word itself is of heathen origin: in the Icel. it only occurs in old poets, and there in but a few passages, all of which agree, if rightly interpreted, with the A. S. use of the word. It occurs twice in the Vsp.; in verse 47,—Leika Míms synir, en mjötuðr kyndisk, but the meotud is kindled, lighted, where it seems to be applied to the god Heimdal, (the dawn in the Eastern sky, the morning star? see Prof. Bergmann in his Ed. of Gm. 1871, p. 169); in verse 2,—níu man ek heima, níu íviðjur, mjötuð mæran fyrir mold neðan, I mind the nine abodes, the nine giantesses (the nine mothers of Heimdal?), the worthy Dispenser beneath earth; this ‘meotud beneath earth’ seems here to represent the god of the nether world, the Pluto of the Northern mythology, with whom all things above originated (Heimdal?); somewhat similar views are expressed in the Platonic Dialogue Axiochus, ch. 12 and 13.

2. sá er hann með mönnum mjötuðr, such a guardian (helper) is he among men, Fsm.

II. metaph. and in an evil sense, weird, bane; mjtuðr is glossed by bani ( a bane), Edda (Gl.) ii. 494; mjötuðr Heimdals, the bane of Heimdal = the head; Heimdalar höfuð heitir sverð … sverð heitir manns-mjötuðr, a sword is the bane of men, Edda 55, from a myth that Heimdal was pierced by a head (used as a bolt): nema mjötuðr spilti, unless death spoiled her, unless she died, Og. 14; ef mér meirr m. málrúm gæfi, if death would give me more time for speech (says the dying Brynhild), Skv. 3. 71; sá manns mjötuðr, this bane of men, of a charmed, poisoned sword, Fas. i. (in a verse). The word is found only in the above passages; the explanation given in Lex. Poët. can hardly be the true one. For Hm. 60 see mjöt above.

(að), v.

1) to earn, gain, get (á. e-t);

2) á. e-m e-s, to procure a thing for one; á. e-m góðs, to pray for good to one; á. e-m ills, to imprecate evil upon, to curse; á. e-m lífs, to intercede for one’s life; á. e-s við guð, to pray to God for a thing.

(að), v. to go forward, to wander (á. úrgar brautir).

* * *

að,

I. [A. S. yrnan, pret. arn, proficisci; cp. Icel. árr, evrendi, etc.], as a neut. verb, only in poetry and very rare, to go forward; úrgar brautir á. þú aptr héðan, Fsm. 2, Gg. 7, Fms. iv. 282, vi. 259; hvern þann er hingað árnar, whoever comes here, Sighvat, Ó. H. 82.

II. [A. S. earnian, to earn; Germ, erndten], act. verb with acc. and gen.:

1. with acc. to earn, get, Lat. impetrare; hvat þú árnaðir í Jötunheima, Skm. 40; hon … spurði, hvat hann árnar, … what he had gained, how he had sped (of a wooer), Lv. 33; á. vel, to make a good bargain, Fms. vi. 345: reflex., þykir vel árnast hafa, they had made a good bargain, Bret. 40.

2. with gen. of the thing, to intercede for, pray; á. e-m góðs, to pray for good to one, bless him; á. e-m íls, to curse one, Fas. iii. 439; lífs, to intercede for one’s life, Magn. 532; griða, id., Sturl. ii. 224; var þat flestra manna tillaga, at á. Gizuri kvánfangsins, … to favour him, to give him the bride, Fms. iv. 33; á. e-s við Goð, to intercede for one with God (of Christ and the saints), Bs. i. 352. ii. 32.

1) fight, battle; eiga v. móti e-m, to fight against; eiga v. saman, to have a fight together; verja e-t vígi, to defend by fighting;

2) homicide, man-slaughter (vega v.).

* * *

n. [from vega B; Ulf. waihjo = μάχη], a fight, battle; this is the oldest sense of the word, prevalent in old poems and in compds; finnask at vígi, to meet for battle, Vþm. 17, 18; at vígum, Gm. 49; vígs ótrauðr, Skm. 24; varr við víg, Ls. 13; val þeir kjósa, ríða vígi frá, Vþm. 41; vápn til vígs at ljá, Fsm.; víga guð, víga Njörðr, víga Freyr, the god of battle; verja vígi brúar-sporðana, Fms. ii. 207; Heiðar-víg, the battle on the Heath, Heiðarv. S.; hvar sem hón (Freyja) ríðr til vígs, þá á hón hálfan val, Edda 16; verja þeim vígi þingvöllinn, Íb. 11; verja þeim vígi völlinn, Eb. 20; at vit myndim jafn-færir til vígs, Nj. 97; eiga víg saman, to have a fight together, Bret. 48; engi hestr mundi hafa við þeim í vígi, Nj. 89 (hesta-víg, a horse-fight); Tanni ræðsk í móti Bárða, teksk þar víg afburða-fræknligt, Ísl. ii. 369; hann á víg móti Tý, Edda 42; vígs atvist, presence, abetting at a fight, Grág. ii. 138 (as a law term); hence is derived

II. as a law term, homicide, any slaughter with a weapon, in open warfare and private feud; for the legal meaning, see the remarks s. v. morð, Grág., and the Sagas, passim.

COMPDS:

1. with gen. plur.: víga-brandr, m. a ‘war-brand,’ a sword in the heavens, a kind of ‘aurora’ boding war. víga-far, n. ‘warfare,’ battle, slaughter; ófriðr ok v., Laudn. 270; göra margar úspektir um kvenna-far, ok vígaför, Orkn. 444. víga-ferðir = vígaferli, Js. 8: or víga-ferði, n., N. G. L. i. 19, Sks. 252 B, Gþl. 26. víga-ferli, n. pl. ‘warfare,’ war and slaughter of men; mun þetta upphaf vígaferla þinna, Nj. 85; hólmgöngum ok vígaferlum, Eg. 645; óeirðar-menn um kvenna-mál ok vígaferli, Lv. 3; újafnaðar ok vígaferla, Krók. 36. víga-guð, n. the god of battle, Edda (of Tý). víga-hugr, m. a ‘war-mood,’ a murderous mood, = víghugr. víga-maðr, m. a fighting man, one ever at war, one who kills many men, Nj. 22, Landn. 150, Eg. 770; hann lézk vera v. ok eiga úvært, Glúm. 360.

2. with gen. sing.: vígs-bætr, f. pl. compensation for manslaughter, Grág. ii. 95, Fms. iii. 56. vígs-gengi, n. the backing one, fighting side by side with one in battle; heita, veita e-m v., Ld. 222, Eb. 100, Lv. 95. víga-gjald, n. = vígsbætr, Sturl. ii. 168. vígs-maðr, m. a champion, Bs. i. 763. vígs-mál, n. a trial for manslaughter, Nj. 71, 100, Boll. 340. vígs-sök = vígsök, Fms. iii. 155.

B. REAL COMPDS: vígáss, vígbjartr, vígblær, vígbætr, vígbönd, vígdís, vígdjarfr, vígdrótt, vígdvalinn, vígfimi, vígfimr, vígfleki, vígfrekr, vígfrækn, vígfrömuðr, vígfúss, vígglaðr, viggrimmr, víggyrðill, víggyrðla, vígharðr, víghestr, víghugr, vígkæni, vígkænn, vígkænska, vígleysi, víglið, vígligr, vígljóss, víglundr, víglystr, víglýsing, vígmaðr, vígmannliga, vígmannligr, vígmóðr, vígnest, vígólfr, Vígólfsstaðir, vígrakkr, vígreiðr, vígreifr, vígrisinn, vígrisni, Vígríðr, vígroð, vígskarða, vígskár, vígskerðr, vígskóð, vígskörð, vígslanga, vígslóði, vígsnarr, vígsókn, vígspár, vígspjöll, vígsök, vígtamr, vígtár, vígteitr, vígtönn, vígvél, vígvöllr, vígvölr, vígþeyr, vígþrot, vígþryma, vígæsa, vígörr.

(gen. Týs), m. the god Týr.

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m., gen. Týs, acc. dat. Tý; the form tívar, see tívi, may even be regarded as an irreg. plur. to tý-r; cp. Twisco, qs. Tivisco, in Tacit. Germ.; [for the identity of this word with Sansk. dyaus, dîvas = heaven, Gr. Ζεύς, Διός, Lat. divus, O. H. G. Ziw, see Max Müller’s Lectures on Science of Language, 2nd Series, p. 425]:—prop. the generic name of the highest divinity, which remains in compds, as Farma-týr, hanga-týr: as also in Týs-áttungr, the offspring of gods (Gr. διο-γενής), Ýt.: tý-framr, adj., Haustl. 1: tý-hraustr, valiant as a god: tý-spakr, godly-wise, Edda 16.

II. the name of the god Týr, the one-armed god of war; see Edda passim. Týs-dagr, m. Tuesday, (Germ. Dienstag), Fms. ix. 42, N. G. L. i. 10, 343, 348, Hkr. iii. 416; spelt Týrs-dagr (Dan. Tirsdag), Fms. vii. 295, ix. 42, Rb. 572.

(el, ól, ólum, alinn), v.

1) to beget; born ólu þau, they begat children; börn þau, er hann elr við þeirri konu, begets by that woman;

2) to bear, give birth to (þóra ól barn um sumarit); börn þau óll, er alin eru fyrir jól, who are born before Christmas; alnir ok úalnir (= úbornir), born and unborn, present and future generations;

3) to bring up (children); ala skal barn hvert er borit verðr, every child that is born shall be brought up; adding the particle ‘upp’ skal eigi upp alla, heldr út bera arn þetta, this child shall not be brought up, but be exposed to perish; of animals, to rear, breed (einn smásauð, er hann ól heima í húsi sínu);

4) to give food to, harbour, entertain (ala gest ok ganganda); guð elr gesti, God pays for the guests;

5) fig. in various phrases; ala aldr, ala aldr sinn, to pass one’s days; a. sút to grieve, mourn (= sýta); a. önn of e-t or at e-u, to take care of, see to; a. e-t eptir e-m, to give one encouragement in a thing (ól hann eptir engum mönnum ódáðir); a. á mál, to press or urge a matter (nú elr Gunnarr á málit við þórð ok segir).

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ól, ólu, alið; pres. el, [Ulf. a single time uses the partic. alans = εντρεφόμενος, and twice a weak verb aliþs = σιτευτός, a fatling. The word seems alien to other Teut. idioms, but in Lat. we find alere; cp. the Shetland word alie, to nourish.] Gener. to give birth to, nourish, support, etc.

I. to bear, esp. of the mother; but also of both parents; rarely of the father alone, to beget: börn ólu þau, they begat children, Rm. 12; þat barn er þau ala skal eigi arf taka, Grág. i. 178: of the father alone, enda eru börn þau eigi arfgeng, er hann elr við þeirri konu, which be begets by that woman, 181; but esp. of the mother, to bear, give birth to; jóð ól Amma, Rm. 7; þóra ól barn um sumarit, Eg. 166, Fms. iv. 32, i. 14; hon fær eigi alit barnit, Fas. i. 118.

β. metaph. to produce, give rise to; en nú elr hverr þessara stafa níu annan staf undir sér, Skálda 162.

2. pass. to be born, begotten; börn þau öll er alin eru fyrir jól, who are born, N. G. L. i.; 377; the phrase, alnir ok úbornir, born and unborn, present and future generations, has now become aldir ok óbornir; eigu þau börn er þar alask ( who are born there) at taka arf út hingat, Grág. i. 181; barn hvert skal færa til kirkju sem alit er, every child that is born, K. Þ. K. 1; ef barn elsk svá naer páskum, is born, 16.

β. of animals (rarely), justus heitir forað, þat elsk ( is engendered) í kviði eins dýrs, 655 xxx. 4.

II. to nourish, support, Lat. alere:

1. esp. to bring up, of children; the Christian Jus Eccl., in opposition to the heathen custom of exposing children, begins with the words, ala skal barn hvert er borit verðr, every child that is born shall be brought up, K. Á. ch. 1.

β. adding the particle upp; skal eigi upp ala, heldr skal út bera barn þetta, this bairn shall not be brought up, but rather be borne out (i. e. exposed to perish), Finnb. 112.

2. to feed, give food to, harbour, entertain; ala gest ok ganganda, guests; ala þurfamenn, the poor, D. in deeds of gift; en sá maðr er þar býr skal ala menn alla þá er hann hyggr til góðs at alnir sé, he shall harbour them, D. i. 169; ala hvern at ósekju er vill. to harbour, 200; Guð elf gesti (a proverb), God pays for the guests, Bs. i. 247; sótt elr sjúkan, fever is the food of the sick; utanhrepps göngumenn skal enga ala, ok eigi gefa mat, hvárki meira né minna, gangrels of an outlying district shall none of them be harboured, nor have meat given them, neither more nor less, Grág. i. 293, 117.

β. of animals, to nourish, breed; einn smásauð er hann ól heima í húsi sínu, one pet lamb which he had reared at home in his own house, Stj. 516; segir allæliligan, ok kvað verða mundu ágæta naut ef upp væri alinn, of a live calf, Eb. 318. 2. pass, to be brought tip, educated; ólusk ( grew up) í ætt þar, æstir kappar (or were born), Hdl. 18; alask upp, to be brought up; hence uppeldi, n.

III. metaph. in such phrases as, ala aldr sinn, vitam degere, to pass one’s days, Bárð. 165: the phrase, ala e-t eptir e-m, to give one encouragement in a thing, bring one tip in, esp. in a bad sense; ól hann eptir engum manni ódáðir, Joh. 625. 93: ala á mál, to persist in, urge on a thing; karl elr á málið ( begs hard) at Gunnar mundi til hans fara, Sd. 172, Ísl. ii. 133, 163:—the present phrase is, að ala e-t við e-n, to bear a grudge against…; and in a negative sense, ala ekki, to let bygones be bygones: ala önn fyrir, to provide for: a. öfund, sorg, um e-t, to grudge, feel pang (poët.), etc.

(góð, gott), a.

1) good, morally commendable (g. ok réttlátr konungr, góð kona);

2) good, honest (drengr g.); g. vili, good, honest intention;

3) kind, friendly; g. e-m, kind towards one; gott gengr þér til, thou meanest well; gott var í frændsemi þeira, they were on good terms; vilja e-m gott, to wish one well;

4) good, fine, goodly; g. hestr, fine horse; gott veðr, fine weather; með góðu föruneyti, with goodly suite; góðr beini, good cheer, verða gott til e-s, to get plenty of; var þá gott til fjár ok mannvirðingar, there was ample wealth and fame to earn; g. af e-u or e-s, good, liberal with a thing; g. af tíðendum, good at news, communicative; g. af hestinum, willing to lend the horse; g. af fé, open-handed; g. matar, free with his food.

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adj., neut. gott with a short vowel; but that the ancients, at least in early times, said gótt is clear from the analogy with óðr neut. ótt, fróðr neut. frótt, and from rhymes such as gótt, dróttni; [Ulf. usually renders καλός by gôþs, but ἀγαθός by þiuþigs; A. S. gôd; Engl. good; O. H. G. got; Germ. gut; Dutch goed; Swed.-Dan. god]:

1. good, righteous; góða frá íllum, Eluc. 37; góðan mann ok réttlátan, Ver. 7; góðr ok réttlátr konungr, Fms. vii. 263; góðir ok ágætir, Alex. 65; góðr maðr, Sks. 456; góð kona, 457; er hón góð kona, er þú hefir svo lofat hana? Bs. i. 799; góð verk, Hom. 97; góðr vili, good-will: allit., Góðr Guð; biðja Góðan Guð; Guð minn Góðr! and the like: also as a term of endearment, my dear! Elskan mín góð! barnið gott, good child! M. N. minn góðr!

2. good, honest; drengr góðr, passim; góðir vinir, good friends, Ísl. ii. 393; góðir menn, good men, Grág. i. 301; aðrir góðir menn, Fms. ix. 268; Guði ok góðum mönnum, Grág. ii. 168; góðr vili, good will, honest intention, Bs. i. 746: in addressing one, góðr maðr! Sks. 303, passim; góðir hálsar!

3. kind; góð orð, good, kind words, Fms. vii. 40; vera í góðu skapi, to be in good spirits, Sturl. ii. 178: with dat. kind towards one, þá er þú vart honum íllr þá var hann þér góðr, 655 xiii. A. 4.

4. good, gifted; gott skáld, a good poet, Nj. 38; góðr riddari, a good knight, Fms. vii. 56; góðr þrautar, enduring, Sks. 383:—good, favourable, göra góðan róm at e-u, to applaud; gott svar, and many like phrases.

II. good, fine, goodly, rich; góð klæði, Fms. v. 273; góðar gjafir, vii. 40; góðr mjöðr, Gm. 13; góða hluti, good things, Nj. 258; góðr hestr, a fine horse, 90; hafr forkunnar góðan, Fms. x. 224; af góðu brauði, Sks. 321; gott veðr, fine weather, Fms. v. 260; góðan kost skipa, a goodly host of ships, vii. 40; með góðu föruneyti, with a goodly suite, x. 224; fá góða höfn, to make a good harbour, Ísl. ii. 398; mikil ey ok góð, a muckle island and a good, Eg. 25; í góðri virðingu, in good renown, Fms. vi. 141; góðr sómi, Ísl. ii. 393; góð borg, a fine town, Symb. 21; góðr beini, good cheer, Fms. i. 69; góðr fengr, a good (rich) haul, Ísl. ii. 138; gott ár, a good year, good season, Eg. 39; góðir penningar, good money, Fms. vii. 319; góðr kaupeyrir, good articles of trade, vi. 356:—wholesome, medic., hvat er manni gott (bezt)? Fas. ii. 33; úgott, unwholesome.

2. the phrases, göra sik góðan, to make oneself good, to dissemble; heyr á endemi, þú görir þik góðan, Nj. 74.

β. in the phrase, góðr af e-u, good, liberal with a thing; góðr af griðum, merciful, Al. 71; góðr af tíðindum, good at news, communicative, Grett. 98 A; at þú mundir góðr af hestinum, that thou wast willing to part with (lend) the horse, Nj. 90 (cp. af C. VII. 2); góðr af fé, open-handed, Band. 2: with gen., góðr matar, good in meat, a good host, Hm. 38.

III. neut. as subst.; hvárki at íllu né góðu, neither for evil nor good, Sks. 356; eiga gott við e-n, to deal well with one, stand on good terms with, Stor. 21; færa til góðs eðr ílls, to turn to good or bad account, Grág. ii. 144; fátt góðs, little of good, Hom. 38; fara með góðu, to bring good, Ísl. ii. 136; enda mundi eigi gott í móti koma, Ld. 150; gott gengr þér til, thou meanest it well, dost it for good, Nj. 260; gott var í frændsemi þeirra, good was in their kinship, i. e. they were on good terms, Hrafn. 2; vilja e-m gott, to wish one well, Fms. ix. 282; vilja hverjum manni gott, i. 21: with the notion of plenty, bountifulness, in the phrase, verða gott til e-s, to get plenty of; var þá bæði gott til fjár ok mannvirðingar, there was ample wealth and fame to earn, Eg. 4; ok varð ekki gott til fjár, they got scant booty, 78; var þar gott til sterkra manna, there was plenty of able-bodied men, 187; ok er gott um at velja, plenty to choose from, Nj. 3: the phrase, verða gott við e-t, to be well pleased with a thing, Al. 109; verði þér að góðu, be it well with thee!

IV. compds, ey-góðr, ever good; hjarta-góðr, kind-hearted; skap-góðr, geð-góðr, good-tempered; skyn-góðr, clever; svip-góðr, engaging, well-looking; sið-góðr, moral, virtuous; hug-góðr, bold, fearless; lið-góðr, a good helper, good hand; vinnu-góðr, a good workman; sér-góðr, odd, selfish: as a surname, Hinn Góði, the Good, esp. of kings, Fms. ☞ For compar. betri and superl. beztr, vide pp. 6l, 62.

(heit; hét, hétum; heitinn), v.

1) to call give a name to;

Grímni mik hétu, they called me G.;

heitinn eptir e-m, called (named) after one;

2) to call on one;

heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);

heita á e-n, to exhort one (in battle);

to invoke (heita á hinn heilaga Ólaf);

heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);

3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;

Óðinn ek, nú heiti, now I am called Odin;

Ólafr heiti ek, my name is O.;

Úlfr hét maðr, there was a man, whose name was U.;

bœr heitir á Bakka (at búrfelli), there is a farm called B.;

heita (to be reckoned) frjáls maðr, hvers manns níðingr;

4) with dat. to promise (heita e-m e-u);

mantu, hverju þú hézt mér, do you remember what you promised me?

heita e-m hörðu, to threaten one;

Bárði var heitit meyjunni, the maid was promised to B.;

5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);

heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);

to be betrothed to one.

(heitta, heittr), v.

1) to heat (heita spjót í eldi);

2) to brew (heita mungát, heita öl).

f. brewing (cf. ölheita).

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pres. heit, heitr, and in A. II. heiti, heitir (bisyllabic), in mod. usage heiti through all significations; pret. hét, hétu, 2nd pers. hézt; part. heitinn.

A. [Ulf. haitan = καλειν; A. S. hâtan; Old Engl. hight, pret. hot; O. H. G. haizan; Germ. heissen; Swed. heta; Dan. hede]:

I. trans. with acc. to call, give name to; hve þik hétu hjú? Fsm. 47; Urð hétu eina, Vsp. 20; Heiði hana hétu, 25; Grímni mik hétu, Gm. 49; hve þik heitir halr, Hkv. Hjörv. 14; Hnikar hétu mik, Skv. 2. 18; hétu Þræl, Rm. 8; hétu Erna (Ernu?), 36: the naming of infants was in the heathen age accompanied by a kind of baptism (ausa vatni), vide ausa, p. 35.

2. metaph. to call on one; in the phrase, heita e-n á brott, to turn one out, call on one to be gone; þá er maðr á brott heitinn ef honum er eigi deildr matr at málum, Grág. i. 149; Vermundr hét hann á brott ok kvað hann eigi þar lengr vera skyldu, Sturl. ii. 230; so also, ef bóndi heitr griðmann sinn af vist foráttalaust, Grág. i. 157; eða heitið mik héðan, Ls. 7; ek var heitinn út ( turned out) fjórum sinnum, Sighvat:—with prep., heita á e-n, to call upon one (for help); hón hét á konur at skilja þá, Landn. 49: to exhort one (in battle), hét á Hólmrygi, Hkm. 2; Úlfr hét á oss, Hkr. iii. (in a verse); Gísli spratt upp skjótt ok heitr á menn sína, at skýli, Gísl. 22: to invoke one (a god, saint), hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206; hann heitr nú á fulltrúa sína Þorgerði ok Irpu, Fb. i. 213; ef ek heit á guð minn, Mar.; á Guð skal heita til góðra hluta, Sól. 4.

3. part. pass. hight, called; sú gjöf var heitin gulli betri, Ad. 9; löskr mun hann æ heitinn, Am. 57, Fms. vi. 39 (in a verse); sá maðr mun eigi ílla heitinn ( will not get a bad report) í atferð sinni, Sks. 55 new Ed.

β. heitinn, the late, of one dead; eptir Odd heitinn föður sinn, Dipl. iv. 13; Salgerðr h., the late S., Vm. 37: very freq. in mod. usage, hann Jón heitinn, hún Guðrún heitin, etc.

II. absol. or intrans., in which case pres. bisyllabic heiti (not heit), to be hight, be called, as in Goth. the pass. of haitan; Andvari ek heiti, A. am í hight, Skv. 2. 2; Ólafr heiti ek, Fms. x. 226; ek heiti Ari, Íb. (fine); Jósu vatni, Jarl létu heita, Rm. 31; Óðinn ek nú heiti, Yggr ek áðan hét, Gm. 54; Gangráðr ek heiti, Vþm. 8; Ask veit ek standa, heitir Yggdrasill, Vsp. 19: esp. freq. in an hist. style in introducing a person for the first time, Mörðr hét maðr, hann átti dóttur eina er Unnr hét, móðir hennar hét Þorgerðr, Rútr hét bróðir hans, Nj. 1, 2; þau áttu eptir dóttur er Þuríðr hét, hinn elzti son Bjarnar hét Grímkell, Ísl. ii. 4; Oddr hét maðr, son Önundar breiðskeggs, hann átti þá konu er Jórunn hét; annarr son þeirra hét Þóroddr en annarr Þorvaldr, Þuriðr hét dóttir Odds en önnur Jófriðr, 121, 122; Þorsteinn hét maðr, hann var Egilsson, en Ásgerðr hét móðir Þorsteins, 189; þau gátu son, ok var vatni ausinn ok hét Þórólfr, 146, etc.; and in endless instances answering to Engl. there was a man, and his name was ( he was hight) so and so. The ancients said, hve (or hversu) heitir þú, ‘how’ art thou named? Germ. wie heisst du? thus, hve þú heitir? hve þik kalla konir? answer, Atli ek heiti, and hve þú heitir, hála nágráðug? Hrímgerðr ek heiti, Hkv. Hjörv. 14–17; hve sú jörð heitir, hve sá himinn heitir, hversu máni heitir, hve sjá sól heitir, etc., Alm. 10, 12, 14, 16, 18, 20, 22, 24, 26, 28, 30, 32, 34, Vþm. 11, 13, 15, 17; the northern Icelanders still say, hvers’ (i. e. hversu) heitir maðrinn, sælir verið þér, hvörs’ heitir maðrinn? answer, Hrólfr heitir hann, Asgrímsson að norðan, Sig. Pétr. in Hrólfr (a play), p. 4: in mod. usage, hvat ( what) heitir þú? hvað heitir þú? Eg heiti Jón, Stef. Ól.: the same phrase occurs now and then in old writers, hvat heitir bær sjá? Ld. 234; hvat heitir hón? Helga heitir hón, Ísl. ii. 201 (Cod. Holm. hvart = hversu?): as also in the poem Fsm. (but only preserved in paper MSS.) 9, 11, 13, 19, 23, 31, 35, 37; but hve, 46, 47.

β. of places, often with dat. and prep. of the place; á þeim bæ er á Brjámslæk heitir, Bs. i. 379; land pat er í Hvammi heitir, Gísl. 121; bær hans hét á Stokkum, Fb. iii. 324; á þeim bæ er at Hóli heitir, Hrafn. 5; ok því heitir þat síðan í Geitdal, 3; bær heitir á Bakka, á Meðalhúsum, at Búrfelli, á Auðúlfsstöðum, at Svínavatni, í Vestrhópi, í Sléttadal, Ísl. ii. 322–325.

2. to be called, reckoned so and so; þá heitir hón sönn at sök, then she stands convicted, N. G. L. i. 351; þú skalt frá þessum degi frjáls maðr heita, Ld. 50; heit hvers manns níðingr ella, Nj. 176; heldr en h. kotkarl, eigi er þat nafn fyrir-lítanda, at heita húskarlar konungs, Sks. 270; sá er vill heitinn horskr, Hm. 61.

3. reflex., hétomc, to name oneself or to be called; hétomc Grímnir, hétomc Gangleri, einu nafni hétomc aldregi, hétomc Þundr fyrir þat, Gm. 46, 48, 54.

B. With dat., [cp. Goth. fauraga heitan; A. S. hâtan, pret. het; Germ. verheissen]:—to promise, with dat. both of the person and thing, or the thing in infin., or absol.; heita hörðu, to threaten, Am. 78; h. góðu, Sól.; h. bölvi, Hdl. 49; afarkostum, Fms. i. 75; hann heitr þeim þar í mót fornum lögum, Ó. H. 35; engu heit ek um þat, 167; mantú nokkut hverju þú hézt mér í fyrra, Anal. 190; at lítið mark sé at, hverju þú heitr, Fms. vii. 120; fyrir þau hin fögru fyrirheit er þú hézt þeim manni, er bana-maðr hans yrði—þat skal ek efna sem ek hét þar um, i. 217; kom Þorsteinn þar, sem hann hafði heitið, as he had promised, 72; þú munt göra okkr slíka sæmd sem þú hefir heitið, Nj. 5; Njáll hét at fara, 49.

II. to make a vow, the vow in dat., the god or person invoked with prep. and acc. (h. á e-n), cp. A. above; þat sýndisk mönnum ráð á samkomunni, at h. til verðr-bata, en um þat urðu menn varla ásáttir hverju heita skyldi, vill Ljótr því láta h. at gefa til hofs, en bera út börn en drepa gamal-menni, Rd. 248; þá heitr Ingimundr prestr at bóka-kista hans skyldi á land koma ok bækr, Bs. i. 424; ok skyldu menn taka at heita, þeir hétu at gefa …, 483; hét Haraldr því til sigrs sér, at hann skyldi taka skírn, Fms. i. 107; eptir þat hét hón miklum fégjöfum á hinn helga Jón biskup, Bs. i. 201 and passim, esp. in the Miracle-books.

III. reflex. and pass. to plight oneself, be betrothed; þá sá hón þat at ráði ok með henni vinir hennar at heitask Þórólfi, Eg. 36; þeim hétumk þá þjóðkonungi, Skv. 3. 36: to betroth, varkat ek heima þá er (hón) þér heitin var, when she (the bride) was given to thee, Alm. 4; kom svá, at Bárði var heitið meyjunni, that the maid was betrothed to B., Eg. 26.

2. to vow, plight one’s faith; þeir hétusk reka Hákon ór landi, Jd.: to vow one’s person to one, at hann heitisk hinum heilaga Ólafi konungi, Hkr. iii. 288: to bind oneself, þá menn er honum höfðu heitisk til föruneytis, Fms. vii. 204.

s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

(gái, gáða, gát), v. to heed, with infin. (gá at gøra e-t) or gen.; guðs hann gáði, he gave heed to God; gá sín, to take care of oneself; gá til e-s, to mark; glýja þú né gáðir, thou hadst no mind for joy.

f. barking (in goðgá, blasphemy; hundgá).

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ð, pres. gái, part. gáð; pret. subj. gæði, Am. 70: [cp. Lat. caveo]:—to heed, mark, with infin. or gen., Landn. 30, Fb. i. 210; jarl gáði varla at lúka málum sínum fyrir tali þeirra, Orkn. 300: with gen., er miklu meiri hans ofsi, en hann muni nú þess gá eðr geyma, Ísl. ii. 239, Sks. 446, Hm. 115; Guðs hann gáði, he gave heed to God, Sl. 4; gá sín, to take heed to oneself:—gá til e-s, to mark, Fb. ii. 193:—in mod. usage, gá að e-u, to heed, observe; gef mér Jesu að gá að því, Pass. 1. 27; freq. in phrases such as, gáðu að þér, take heed! beware! gáðu að Guði, take heed to God! take care what thou art doing! with infin., eigi mun gáð hafa verit at setja fyrir lokurnar, they have not taken care to lock the door, Lv. 60, Fms. vi. 368: without the mark of infin., glýja þú né gáðir, thou didst not care to be gleeful, thou wast sorrowful, Hðm. 7.

f. barking; hund-gá, Lv. 60; goð-gá (q. v.), blasphemy.