footed

שָׁסַע(b. h.) to rend, split.Part. pass. שָׁסוּעַ; pl. שְׁסוּעִים, שְׁסוּעין cloven-footed. Yalk. Lev. 537 (ref. to Lev. 11:26) לש׳ מנין whence do we learn that the laws of uncleanness apply to the cloven-footed animals?; לשאין ש׳ מנין that it applies to those not cloven-footed?; Sifra Shmini, ch. V, Par. 4 שיסועים (corr. acc.). Pi. שִׁיסַּע same. Zeb.VI, 5 שי׳ ולאוכ׳ he rent (the sacrificial bird), but did not sever it entirely. Tosef. ib. VII, 10 היה מְשַׁסְּעוֹ בירוכ׳ he rent it with his hand, but not with a knife; a. e.Part. pass. מְשוּסָּע cloven-footed. Sifra l. c. מפריס ומש׳, v. פָּרַס; Yalk. l. c. ומשסע (corr. acc.).

שָׁסַע(b. h.) to rend, split.Part. pass. שָׁסוּעַ; pl. שְׁסוּעִים, שְׁסוּעין cloven-footed. Yalk. Lev. 537 (ref. to Lev. 11:26) לש׳ מנין whence do we learn that the laws of uncleanness apply to the cloven-footed animals?; לשאין ש׳ מנין that it applies to those not cloven-footed?; Sifra Shmini, ch. V, Par. 4 שיסועים (corr. acc.). Pi. שִׁיסַּע same. Zeb.VI, 5 שי׳ ולאוכ׳ he rent (the sacrificial bird), but did not sever it entirely. Tosef. ib. VII, 10 היה מְשַׁסְּעוֹ בירוכ׳ he rent it with his hand, but not with a knife; a. e.Part. pass. מְשוּסָּע cloven-footed. Sifra l. c. מפריס ומש׳, v. פָּרַס; Yalk. l. c. ומשסע (corr. acc.).

יָחֵףI m. (b. h.; v. חָפַף II) rubbed off, bare, esp. bare-footed, foot-sore. Y.Snh.X, 28b bot (expl. אט 1 Kings 21:27) היה מהלך י׳ he walked bare-footed (in penance); Cant. R. to I, 5.Yoma 77a (ref. to 2 Sam. 15:30) י׳ ממאיוכ׳ ‘bare of what?Does it not mean bare of sandals?; v. מְטַרְקָא.Sabb.114a (ref. to Is. 20:3) י׳ במנעליםוכ׳ ‘bare means in patched shoes; a. fr.Pl. יְחֵפִים, יְחֵפִין, יְחֵי׳ Num. R. s. 5; a. fr.Fem. יְחֵפָה, יְחֵי׳ Ruth. R. to I, 19; a. e.Pl. יְחֵיפוֹת. Yalk. Ruth 601 (Ruth R. to I, 7 ביַיחַף); a. e.

יָחֵףI m. (b. h.; v. חָפַף II) rubbed off, bare, esp. bare-footed, foot-sore. Y.Snh.X, 28b bot (expl. אט 1 Kings 21:27) היה מהלך י׳ he walked bare-footed (in penance); Cant. R. to I, 5.Yoma 77a (ref. to 2 Sam. 15:30) י׳ ממאיוכ׳ ‘bare of what?Does it not mean bare of sandals?; v. מְטַרְקָא.Sabb.114a (ref. to Is. 20:3) י׳ במנעליםוכ׳ ‘bare means in patched shoes; a. fr.Pl. יְחֵפִים, יְחֵפִין, יְחֵי׳ Num. R. s. 5; a. fr.Fem. יְחֵפָה, יְחֵי׳ Ruth. R. to I, 19; a. e.Pl. יְחֵיפוֹת. Yalk. Ruth 601 (Ruth R. to I, 7 ביַיחַף); a. e.

יָחוֹפָהm. (preced.) bare-footed, homeless. Lam. R. to I, 7 כד י׳ בראוכ׳ (some ed. יְחֵיפָה) when the son is homeless (foot-sore), he remembers the comforts of his paternal home.

יָחוֹפָהm. (preced.) bare-footed, homeless. Lam. R. to I, 7 כד י׳ בראוכ׳ (some ed. יְחֵיפָה) when the son is homeless (foot-sore), he remembers the comforts of his paternal home.

יָחֵף, יָחֵיףch. sam(יחף I bare-footed, foot-sore). Targ. 2 Sam. 15:30. Targ. Is. 20:2, sq.Pl. יְחֵיפִין. Ib. 4.

יָחֵף, יָחֵיףch. sam(יחף I bare-footed, foot-sore). Targ. 2 Sam. 15:30. Targ. Is. 20:2, sq.Pl. יְחֵיפִין. Ib. 4.

יָחֵף, יָחֵיףch. sam(יחף I bare-footed, foot-sore). Targ. 2 Sam. 15:30. Targ. Is. 20:2, sq.Pl. יְחֵיפִין. Ib. 4.

יָחֵף, יָחֵיףch. sam(יחף I bare-footed, foot-sore). Targ. 2 Sam. 15:30. Targ. Is. 20:2, sq.Pl. יְחֵיפִין. Ib. 4.

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

פָּרַסI, פָּרַשׂ, (b. h.) 1) to split, break, esp. (v. בָּצַע) to break bread and say grace. R. Hash. 29b לא יִפְרוֹס אדם פרוסהוכ׳ a person should not break bread and say grace for his guests, unless he dines with them אבל פּוֹרֵס הוא לבניווכ׳ but he may do so for his children and his household in order to train them in religious practice. Pes.37a; Men.78b (expl. מצה הינא) כל שפּוֹרְסָהּ ואיןוכ׳ when he breaks it apart, and no cords (of unbaked dough) can be drawn out of it; a. e.Part. pass. פָּרוּס; f. פְּרוּסָה; pl. פְּרוּסִים, פְּרוּסִין; פְּרוּסוֹת. Lev. R. s. 34 (ref. to פָּרֹס, Is. 58:7) הלא תִפְרוֹשׂ … פָרוּס כבר היא פ׳וכ׳ it does not read, ‘behold, thou shalt break, but, ‘behold broken; it (thy bread) is broken for thee, for from the beginning of the year it is decreed Y.Dem.I, 21d bot. בפ׳ when it is a broken piece of an eatable, opp. שלם. Y.Ber.VI, 10b bot. פ׳ של חטים (sub. פת) a broken loaf of wheat bread; a. fr.V. פְּרוּס, פְּרוּסָה. 2) (cmp. פָּרַץ) to break through; Part. pass. as ab. open, plain. Tosef.Kel.B. Mets. V, 4, v. סַוָּאר. 3) to spread. Meg.III, 3 (28a) ואין פּוֹרְשִׂין לתוכו מצודות nor dare you spread traps leading into it (the synagogue in ruins). Yoma III, 4 פָּרְסוּ סדיןוכ׳ (Y. ed. פָּרְשׂוּ), v. סָדִין. Num. R. s. 11 הכהנים פּוֹרְשִׂים את כפיהם the priests spread their hands (when blessing). Ex. R. s. 42 אחז … ופ׳הקב״הוכ׳ he (Moses) took hold of the divine throne, and the Lord spread his cloak over him. Ib. (ref. to ̇פּר̇ש̇ז̇, Job 26:9) פ̇׳ ר̇חום ש̇די ז̇יווכ׳ the Merciful Almighty spread the splendor of his cloud over him; ib. s. 41 פ׳ והגין עליוהקב״ה the Lord spread (his cloak) over him and protected him; a. fr.Deut. R. s. 5 היה פוֹרֵשׂ דיאטגמאוכ׳ (not דאטגמא) he spread (published) a decree wherever he conquered Part. pass. as ab. Ab. III, 16, v. מְצוּדָה; a. e.פ׳ על שמע (interch. with פ׳ את שמע) to spread a cloak over the head for the recitation of the prayers preceding the Shmʿa (Ḳaddish and Barkhu), esp. to recite the prayers for the benefit of those who have come too late for the regular service (cmp. Ber.51a פריס סודרא, quot. in next w.). Meg.IV, 3 (23b) אין פורסין על שמעוכ׳ (Mish. ed. את; Mish. Pes. פורשין, v. Rabb. D. S. a. l. note 90) the prayers for the Shmʿa are not read aloud … with less than two persons; (Rashi: to divide the Shma (v. supra), i. e. to read parts of the prayers preceding the Shmʿa;) Y. ib. IV, 75a bot. פורסין את שמע. Ib. IV, 5 המפטיר … פורסוכ׳, v. פָּטַר. Ib. 6. Lev. R. s. 23 א״ל פְּרוֹס על שמע פ׳ they said to him, recite the prayers for the Shmʿa; he did; Cant. R. to II, 2 (mixed dict.) פְּרוֹס לן את שמע פרוס לון (read: פָּרֵיס); a. fr. Nif. נִפְרַס, Nithpa. נִתְפָּרֵס to be divided, broken. Tbul Yom III, 1, v. עָרָה II. B. Mets.VII, 7 נִתְפָּרְסוּ עיגוליו if his fig cakes were broken; a. e. Hif. הִפְרִיס 1) to assign, give a share, a present. Gen. R. s. 74 end ולא היו מַפְרִיסִיםוכ׳ Ar. (ed. מפרינים) they endowed only with their mouth, v. פָּרַן. Yalk. ib. 22 מַפְרִיס והולך, v. פְּרָת. 2) (denom. of פַּרְסָה) to part the foot, to have a parted hoof. Sifra Shmini, ch. V, Par. 4 משוסע, חזיר מפריס the swine parts its foot and is cloven-footed. Ḥull.59a אין לך דבר שמפריס פרסהוכ׳ there is no animal that parts its foot and yet is unclean, except swine; a. e.Ib. 51b ה׳ע״ג קרקע the animal, after its fall, in attempting to rise made an impression of its parted feet on the ground (an evidence of its spines being unaffected).Trnsf. to show the cloven foot (like swine, as if saying, ‘I am clean, v. Lev. R. s. 13, end), to pretend piety. Gen. R. s. 22 יצא כמפריס וכמרמהוכ׳ (some ed. מפרים, corr. acc.) he went forth like a hypocrite and as one deceiving his Creator; (Yalk. ib. 38; Lev. R. s. 10 כמַעֲרִים, v. עָרַם II). Pi. פֵּירֵס, פֵּירֵש 1) to spread. Bekh.44a (ref. to Ex. 40:19) רבינו פֵּירְשׂוֹ Moses our teacher spread it (hence he must have been ten cubits high); Sabb.92a פרשו; Yalk. Ex. 372; a. e. 2) to put a wrap on, only in פֵּירְסָה נדה she became menstruous. Keth.2a. Gen. R. s. 48; a. fr.

צְעֵירv. צְעֵר. צָעִיר m. (b. h.; צָעַר) young, junior; attendant, boy. Gen. R. s. 6 (ref. to Gen. 48:14) וכי … שהוא הצ׳ do we not know from the genealogical records that he was the younger?Pl. צְעִירִים. Arakh.II, 6 (13b) וצְעִירֵי הלויםוכ׳ Ar. a. Maim. (Mish. וצוֹעְרי; Bab. ed. וצערי Rashi וצוע׳) and they were called the junior Levites; ib. 13b תנא וסועדי … ותנא דידן … קרי להו צערו there is a version, ‘and they were called the assistants of the Levites; and as to our version ( צעירי or צוערי), because the voices of those were fine …, therefore he calls them tsa‛ăré (the troubles) of the Levites (v. צַעַר). Gen. R. s. 75 צְעִירֵיהֶם של שבטים the youngest of the tribes; a. e.Fem. צְעִירָה. B. Kam.38b צ׳ דקאמרה בן עמיוכ׳ the younger (daughter of Lot) that called her son Ben-ammi ; Hor.11a; Naz.23b; a. e.Y.Meg.I, 71d bot. כתבו לו … צְעִירַת הרגלים they (the Greek translators) wrote for him (Ptolemy) ‘the slender-footed (in place of ארנבת, Lev. 11:6); Bab. ib. 9b; Treat. Sofrim I, 8; Mekh. Bo, s. 14; Tanḥ. Shmoth 22.(LXX Lev. 11:5, 6 has δασύποδα = שְׂעִירַת הרגלים.

צְעֵירv. צְעֵר. צָעִיר m. (b. h.; צָעַר) young, junior; attendant, boy. Gen. R. s. 6 (ref. to Gen. 48:14) וכי … שהוא הצ׳ do we not know from the genealogical records that he was the younger?Pl. צְעִירִים. Arakh.II, 6 (13b) וצְעִירֵי הלויםוכ׳ Ar. a. Maim. (Mish. וצוֹעְרי; Bab. ed. וצערי Rashi וצוע׳) and they were called the junior Levites; ib. 13b תנא וסועדי … ותנא דידן … קרי להו צערו there is a version, ‘and they were called the assistants of the Levites; and as to our version ( צעירי or צוערי), because the voices of those were fine …, therefore he calls them tsa‛ăré (the troubles) of the Levites (v. צַעַר). Gen. R. s. 75 צְעִירֵיהֶם של שבטים the youngest of the tribes; a. e.Fem. צְעִירָה. B. Kam.38b צ׳ דקאמרה בן עמיוכ׳ the younger (daughter of Lot) that called her son Ben-ammi ; Hor.11a; Naz.23b; a. e.Y.Meg.I, 71d bot. כתבו לו … צְעִירַת הרגלים they (the Greek translators) wrote for him (Ptolemy) ‘the slender-footed (in place of ארנבת, Lev. 11:6); Bab. ib. 9b; Treat. Sofrim I, 8; Mekh. Bo, s. 14; Tanḥ. Shmoth 22.(LXX Lev. 11:5, 6 has δασύποδα = שְׂעִירַת הרגלים.

קוֹלְבָן, קִילְ׳, קָלְבָּןm. (denom. of קוּלָב II) one whose legs are axe-shaped, club-footed. Sifra Emor, ch. II, Par. 3; Tosef.Bekh.V, 9; Bekh.45a הקי׳.

קוֹלְבָן, קִילְ׳, קָלְבָּןm. (denom. of קוּלָב II) one whose legs are axe-shaped, club-footed. Sifra Emor, ch. II, Par. 3; Tosef.Bekh.V, 9; Bekh.45a הקי׳.

קוֹלְבָן, קִילְ׳, קָלְבָּןm. (denom. of קוּלָב II) one whose legs are axe-shaped, club-footed. Sifra Emor, ch. II, Par. 3; Tosef.Bekh.V, 9; Bekh.45a הקי׳.

קוֹלְבָן, קִילְ׳, קָלְבָּןm. (denom. of קוּלָב II) one whose legs are axe-shaped, club-footed. Sifra Emor, ch. II, Par. 3; Tosef.Bekh.V, 9; Bekh.45a הקי׳.