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41 KAPALL
* * *(-s, pl. kaplar), m. pack-horse, hack (naut ok kaplar).* * *m., pl. kaplar, [Lat. caballus; whence Fr. cheval]:—a nag, hack, in mod. usage also a mare; naut ok kapla, Rd. 284, Pd. 49; þrjú hundrað í köplum, Vm. 32; lifði engi kvik kind eptir nema öldruð kona ok kapall, D. I. i. 246; lestfæran kapal járnaðan ok alfæran, H. E. ii. 505; kapal-lán, lending a k., id. kapal-hestr, m. and kapal-hross, n. = kapall, Eg. 730, Fms. ii. 231.II. in mod. usage, a truss of hay; fimtán kaplar heys, five trusses, of a known weight or bulk. -
42 KOSTA
* * *(að), v.1) to try, with gen.;kosta afls, magns, to try (put forth) one’s strength;kosta mans, to fall in love;B. þurfti alls at kosta, B. had to exert all his strength;kosta kapps, to strive hard;2) to exert oneself, strive, with infin. (í því, er hann kostar upp at rísa);kostit svá keppa, at Guðrún kløkkvi, do your best to draw tears from G.;3) to injure, hurt (bæði var kostat hold hans ok bein);impers., þat fall var svá mikit, at kostaði lærlegg hans, that his thigh-bone was hurt;4) kosta e-n mikit, lítit, to cost one much, little;impers., kostar e-n e-t, it costs one so and so much, with the price in gen. (kostar þik þat nökkurs), or acc. (einn riddara kostar átta merkr gulls sinn búnað);5) to defray the expenses of (þat boð kostaði Unnr);þú hefir kostat oss, thou hast entertained us.* * *að, [akin to kjósa; A. S. costjan; Germ. kosten = to taste; Lat. gusto; Gr. γεύομαι]:—to try, tempt, strive: with gen., kosta afls, to try one’s strength, Vsp. 7; k. magns, id., Rm. 9; k. megins, Gs. 22; k. sunds, Fms. vii. 351 (in a verse); k. rásar, Þorf. Karl. (in a verse); (til) rásar kostar þú nú, Fs. 45; k. vígs, to fight, Ó. H. (in a verse); kosta mans, to fall in love, Hbl. 15; Bárðr þurfti alls at kosta, B. had to exert all his strength, Bard. 166; kosta kapps, to strive hard, Grett. 202 new Ed.: to risk, vil ek þar til kosta fjár föður míns, Fms. ii. 63; hvárt þeir færi til þings, ok kostim at því allra vina várra, Eb. 98; verja fé yðvart ok frelsi, ok kosta þar til allra þeirra manna er yðr er liðs at ván, Eg. 8; ætla ek at sækja oddi ok eggju frændleifð mína, ok kosta þar at allra frænda minna ok vina ok allra þeirra er …, Ó. H. 32.2. to tempt; at vér fyrir-farimk eigi í kostan þeirri er djöfullinn kostar vár, Hom. 158; í því er hann kostar ( tries) upp at rísa, Al. 144; þeir sögðu hann fullu kostað hafa, he had taken pains enough, Odd. 18; skal hann kosta at koma, N. G. L. i. 348.3. as imperat. giving emphasis to the verb, like Lat. age, come! kostið svá keppa, fight so hard! Am. 54; kostum flærð at forðask, Leiðarv. 39; kostum (not köstum) at æsta, 40; kostaðu at vinna vel margar íþróttir, Hsm. 29; kostaðu hug þinn herða, Sturl. iii. (in a verse); kostaðu hins, at haldir fast hesti ok skjaldi, Korm., Líkn. 11; en hinn er fallinn er, kosti hann ok rísi upp sem fljótast, Blanda (MS.); nú kostit, bræðr, ok verit hraustir, come, brethren, be of good cheer! 656 C. 22; en þér kostið ok görit svá vel, at þér leggit ráð á með mér, Karl. 484; við þat er kostanda ( exert thyself), at yfir verði stigit af þér með andans afli, MS. 677. 5; því kosti hverr sem æ staðfastlegast at göra gott, Hom. 24.II. impers. with acc. it strains a thing, i. e. it is strained, damaged; þó at kjöl kosti, though the keel is sorely strained, Fms. vii. 59 (in a verse); hvárki var þeim at meini hungr né kuldi, heitt né kalt, hvárki kostaði þau, neither of them was hurt, suffered from it, Blanda (MS.); þat fall var svá mikit, at kostaði lærlegg hans, Fms. ix. 219.2. reflex., kostast, to suffer a bodily or inward injury; þat var mál manna, at Þorfinnr mundi eigi lifað hafa, svá mjök var hann kostaðr af eldinum, Sturl. i. 162; mjök kostaðr af hita, 161; bæði var kostað hold hans ok bein, Greg. 80; kostaðr hestr, a broken-winded horse; sakir fyrnsku vóru bararnar mjök kostaðar, dilapidated, Bs. ii. 146.III. [Engl. cost; Germ. kosten], to cost, with acc. of the person and price; mik (acc.) kostaði fimm merkr (acc.) gulls, it cost me five gold marks, El.; þat kostar líf (acc.) hans, it cost his life, Fas. i. 532; líkneski sem til kostaði tíu aura, Vm. 101: get ek at þér þykki mikit (acc.) k. at kaupa hann, Fms. i. 79; sem búar virða at dómi, at mik hafi kostað fyrir þau, Grág. i. 368; slíkt sem þá (acc.) hefir kostað, K. Þ. K. 54; spurði hvat (acc.) kostat hafði Þórarin (acc.), Fms. v. 315: with acc. of the thing and price, keisarann kostaði eigi minna fé leikinn (acc.), the play cost the emperor not less, vii. 97; þá kerru (acc.) kostaði sex hundruð (acc.) skillinga, the car cost …, Stj. 573; einn riddara (acc.) kostar átta merkr, Fms. xi. 331.2. to defray the expences of, with acc.; þat boð kostaði Unnr, Ld. 10; þau hin sömu klæði sem þeir höfðu kostað ( purchased) með kirkjunnar gózi, Mar.:—to spend, lay out, with acc., hvat viltú til kosta; at hann skyldi þessa nafnbót engum peningum kosta, that he should be at no expence for it, Fms. x. 93, v. l.; þat fríða líkneski hafði prestrinn kostað á sína peninga, Mar.; þú hefir kostað oss ( entertained us), bóndi, Fs. 150; allt þat er hann leggr til ok kostar, lays out, N. G. L. ii. 354; er svá mikit lét sik kosta oss til lausnar, who let it cost himself so much, Barl. 114; hafði hann setu á Grund ok kostaði einn allt fyrir, and defrayed all the costs, Sturl. i. 155:—in mod. usage with dat., k. miklu til eins, hann hefir engu til þess kostað, he has invested no money in it, done nothing for it; k. miklu upp á e-ð, to spend much money on a thing. -
43 KVIÐR
I)(-ar; pl. -ir, acc. -u), m.1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).(-ar; pl. -ir, acc. -u), m.1) belly, abdomen;2) womb.* * *1.m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:1. in Norse law,α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.2.m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27. -
44 lík-færsla
u, f. the carrying a body to a church, N. G. L. i. 135; the law ordered that a body should be brought to the church within five nights after death. -
45 LYRITR
(gen. -ar), m. veto, interdict; verja e-t lýriti, to put a veto on, forbid by law.* * *m., or better lýritr or lýrittr, gen. lyritar (but lyrits, Grág. ii. 233), dat. lyriti, plur. lyritar. N. G. L. ii. 94, Jb. 193; the quantity cannot be ascertained because the vellums do not distinguish between long and short vowels; it is spelt with one t throughout the Grág. (Kb.); the alliterative phrase lagalyritr, as also the invariable spelling in the Grágás, shew that the word had no initial h. Former attempts at an etymology, from læ and rifta (Björn á Skarðsá), hlýrar and réttir (Pal Vídal.), lygi and rift (Fritzner), must be dismissed; tiie spelling lyriftar, which once or twice occurs in Norse MSS. of the 14th century (N. G. L. i. 394, ii. 94, v. l. 19), is probably a mere corruption. Lyritr is a compd word from lög, law, and rör or reyr, a landmark, which word in the old Swed. law exactly answers to lyrit in the Norse law; lyrit is thus qs. lý-ryr-ti, by assimilation and by weakening the y into i, lyritti; the t being inflexive: its literal sense, therefore, is a lawful rör or landmark. In Sweden there were often five mark-stones, but it is added (Schlyter iii. s. v. rör)—fiuri stenar oc þri stenar mughu rör heta = four stones and even three stones may be called rör, i. e. make a ‘law-rör,’ a lawful landmark, a lyrit; this, we believe, is the etymology of this much-contested word. About the gender (masc., not fem.) there can be no doubt, from the numerous instances in the Grágás; but in the 13th century the word began to become neuter, thus we have lyritit, Grág. (Kb.) i. 103, lines 14 and 21, but lyritinn several times in the same page: nom. lyriti in Grág. (Sb.) ii. 226; and elalausu lyriti, Nj. passim.B. SENSE:I. prop. when the boundary of a field or estate was to be drawn, the law prescribed that a mark-stone (mark-steinn) should be raised on the spot, and three other stones laid beside it; these three stones were called landmark-stones (lyrit-steinar or lyritar); by their number and position they were distinguished from all other stones in the field, see N. G. L. ii. 94, cp. note 19 (Jb. 193).II. metaph. in the Icel. law, a full title of possession, lawful claim to right or property; thus defined by Konrad Maurer—‘Lyrit bedeutet in der Grágás und in den ältern Sagas, das volle Eigentums-recht, oder auch den Bann, der dem Grunde gentümer zum Schutze seines Eigentumes, dem Goden aber Kraft seiner Amtsgewalt zusteht:’1. the earliest kind was probably the land-lyrit or ‘land-ban;’ this law term was originally borrowed from the mark-stones themselves, and then came to mean a full title to land, field, pasture, or estate, Grág. ii. 224, 225:—eignar-lyritr, full lawful possession, a legal title of ownership; hafa eignar-lyrit fyrir landi, 204, 222.2. a veto; Goða-lyritr, the veto of a Goði ( Priest), forbidding the court or neighbours to deliver a sentence or verdict in a case, and thus quashing the suit. A Goði alone, by virtue of his office, was entitled to stop a court in this way, whether personally or by one of his liegemen, so that if any one else wished thus to stop a suit, he had first to go to his liegelord (Goði) and be authorised by him to do so; cp. the phrases, taka lyrit af Goða, selja lyrit, ef Goði færir lyrit sinn sjálfr fram, and similar law phrases, Grág. i. 109–111, cp. esp. Þ. Þ. ch. 38; neglect of this was contempt of court, punishable by the lesser outlawry. The word lyritr occurs at every step in the Grágás, esp. in the phrase, verja lyriti, or verja e-t lyriti, to defend through a lyrit, i. e. to put under veto, to vindicate one’s right, forbid, or the like; eigi varðar hagabeit, nema lyriti sé varið, Grág. ii. 224; verja lyriti haga, 225; þótt maðr veri fleirum lyriti (dat.), 226, Nj.; láta lyrit koma fyrir sök, to stop on a case, Grág. i. 109; kaupa land lagn kaupi ok lyritar, to buy land by a lawful bargain and with full tide of possession, ii. 213; eptir þat nefndi Þorkéll sér vátta, ok setti (varði?) þeim lyriti, ok fyrirbauð þeim at dæma, Lv. 31; ok er únýt stefna hans eðr lyriti (lyritr?), Grág. ii. 226; hann (the Goði) skal nefna sér vátta, áðr hann færi lyrit fram, í þat vætti, at ek ver lyriti, goða-lyriti, löglyriti fullum dómendum at dæma um sök þá … enda skal hann svá verja kviðmönnum lyriti, at bera kviðu um hann, i. 111; ek ver lyriti mínum, löglyriti dómendum at dæma, id.; færa lyrit sinn fram, to utter one’s veto, id.; fara með land-lyriti, ii. 225.COMPDS: lyritareiðr, lyritarvarzla, lyritarvörn. -
46 MINNR
adv. compar. less (þeir sem vitrari vóru ok m. drukknir); with dat., vetri m. en hálf-sextugr, fifty-four years old; vera lífi m., to be minus one’s life, lifeless, dead; engu m., no less; minnr en, less than.* * *adv., compar. also spelt and proncd. miðr, and so always in mod. usage; superl. minnst; answering to lítt (see lítill); [Ulf. mins or minz; cp. Lat. minus]:—less, with dat.; hálfum vegnum penningi miðr en hálfan sjötta eyri, Grág. ii. 175; vetri miðr en hálf-sextugr, i. e. fifty-five years old save one [cp. ‘forty stripes save one’], Íb. 18; manni minnr en hálfr sétti tigr, Sturl. iii. 37; vera lífi minnr, to be minus one’s life, lifeless, dead, Ísl. ii. 315 (Heiðarv. S.); engu miðr Skallagrími, no less than S., Eg. 334; engu minnr, no less, ‘nihilo minus,’ Edda 36; sá er miðr neytir, he who makes less use of it, Grág. ii. 293; minnr á viðborða, Fms. vii. 292; ef maðr stelr minnr en þveiti, N. G. L. i. 253; miðr vel, less well, not very well, Ísl. ii. 330; þeir sem vitrari vóru ok minnr druknir, Fms. i. 59; þat skipit er minnr var brotið, ii. 128; minnr mundi Þjóstólfi í augu vaxa, Nj. 58; þat er minnr er fjarat, Ld. 76; ok er þat eigi minnr mitt hugboð, Fær. 202; mundi hann þú minnr saka sóttin, Sks. 704; sem minnr er at sköpuðu, Sturl. iii. 7; minnr frá líkendum, Fms. v. 86: in mod. usage, því er miðr, alack! því er verr og miðr = alack! I am sorry.II. superl. minnst, least; þá er hann varði minnst, when he least expected, Eg. 296; minnst mánuð, at least a month, Vígl. 33; minnst staddr, i. e. in a bad plight, Pr. 410. -
47 OF
I)prep.1) with dat. and acc., over = yfir (fara of fjöll; sitja of borði); of time, = um; of haust or of haustum, in the autumn; of aptaninn, in the evening; of hríð, for a while; of allt, always;2) with acc. of, about (bera vitni of e-t);3) in a casual sense, poet.; of sanna sök, for a just cause, justly.an enclitic particle, chiefly placed before verbs; ek drykk of gat ens dýra mjaðar, I got a draught of the precious mead.n.3) pride, conceit (kirkjan verðr eigi svá mikil, at þar muni of þitt allt í liggja).adv.1) with adjectives and adverbs; too; of gamall, ungr, langr, stuttr, too old, young, long, short; of mjök, too much; of lengi, too long;2) with the neuter of a past part. over-much, too much; hafa of drukkit, to have drunk too much; hafa of gört, to have transgressed; hafa of mælt, to have said too much; hafa of tekið við e-n, to have gone too far.* * *1.prep. with dat. and acc., the form varies; umb is an obsolete and rare form, hence um, sounded umm, which is far the most common form in old writers, and has altogether superseded both umb and of: [the ‘of’ answers nearest to Ulf. uf; O. H. G. oba; Germ. ob; Gr. ὑπό; Lat. sub; Sansk. upa.] Most of the oldest vellums, as also the poets, prefer to use ‘of,’ yet not all, for the Cod. Reg. of Sæm. Edda in nine cases out of ten writes um, so also did the Cod. Acad. primus (the Kringla) of the Hkr.; and this is important, for these two vellums are our chief sources for old poetry; on the other hand, the Cod. Reg. of the Snorra Edda prefers ‘of.’ Among other vellums the old fragment of the Orkn. S. (Arna-Magn. No. 325) mostly uses ‘of’ as of nóttina, Orkn. 110; of hans daga, 178; of Jól, 180; of daga þeirra bræðra, 182; but also ‘um’ e. g. ofan um sik, ofan um hann, id. The word will be given in full under letter U, so that a few references may suffice here:I. in the sense over, Lat. super, with dat. and acc.,α. jörð grær of ágætum barma, Eg. (in a verse); brann of fylki, Ýt.; of svírum, Hornklofi; dík flæði of líkum, Fms. xi. 191; sjár þýtr of árum, vi. (in a verse); of bý breiðum, Lex. Poët.β. with acc., of nýt regin, Vþm. 13; of dróttmögu, 11; of liðu, Sdm. 9; of sumar, Vsp. 40; of garð risa, Gs.; of lopt ok lög, Hkv.; úlfr gengr of ýnglings börn, Eg. (in a verse); vestr fór ek of ver, Höfuðl. 1; liggja of ungan Mörukára, Fms. vi. (in a verse).II. in a causal sense = Lat. ob; of sanna sök, for a just sake, justly, Fms. ii. 322 (in a verse); of minna, for a less cause, Glúm, (in a verse); of litla sök, Lex. Poët.; of sannar deildir, id.; of minni sorgir, Korm. (in a verse).2.and um, an enclytic particle, chiefly placed before verbs or participles, seldom before nouns; it is obsolete, and occurs only in old poetry and now and then in the oldest prose; the spelling varies, for here too the Cod. Reg. of Sæm. Edda, as also the Kringla, mostly prefer um, so as to take examples from the poem Hm., um skoðask, um skygnask, 1; um getr, 8; um á ( owns), 9; þylsk hann um, um getr, 17; um farit, 18; síns um máls, 21; um gelr, 29; um þörf, 38; um getr, 58, 65; um dvelr, 59; um viðrir, 74; um lagit, 84; um vakin, 100; um komin, um sofin, 101; um kominn, 104; um gaf, 105; um geta, 123; um heilli, 129; um reist, 145; um stendr, 154; um kann, 163: of gat, 140; of alinn, 72; of kom, 145; of vitaðr, 100; of blótið, 145: vf, vf boðit, 67; vf heimtir, 14: thus in this single poem ‘um’ occurs about twenty-four times, ‘of’ five times, and ‘vf’ twice: for the other poems see Bugge’s Edition: on the other hand, of traddi, Gh. 2; of þrumir, Gm. 8; of hyggi, 34; at ek öllum öl yðr of heita, Hým. 3; of geta, 4; of teknir, 14; of heitt, 32:—in prose, ef maðr má eigi of koma, Grág. ii. 209; of förlar, Kb. 14; of telrat, 178; er héðan of sér, Ísl. (Heiðarv. S.) ii. 387; en ér of sét eigi ljós, but you see not the light, 645. 81; at eigi of sá á miðli, Íb. 11; má of rannsaka, 677. 6; þó at báðum of göri, 2; ok af því of eykr eigi atkvæði, Skálda (Thorodd) 165; sem menn of bera megu, Hom. (St.); at hann megi jafnfúss of vera, id., and passim in that old vellum, see Fritzner’s Dict. s. v.; ef því um náir, Grág. (Kb.) 209; ef þeir um sitja, 74; um ves, 76; um taki, 89; um göra (twice), 109; um telrat, 194; urn býðr, 230; um komi, 234; ef sól um sæi, if the sun was to be seen, ch. 29.II. seldom before nouns; síns um máls, Hm. (see above); um þörf, 38; as hans of dólgr, Skv.; Baldrs of barmi, Haustl.; öll of rök, Alm. 9; of sköpt, kinsmen, Edda (Gl.), Lex. Poët.; of tregi, Gkv. 1. 3 (thus Bugge in two words); Þórs of rúni, Haustl.; of kúgi, an oppressor, Fms. vii. (in a verse); with adjectives, of reiðr, Skm.: it remains in some old sayings or phrases, án er íllt um gengi; um seinan, Nj. 91.3.adv. [this particle is closely akin to the prep. of; the extended form ofr- (q. v.) is mostly used in compds, not singly, and answers to Gr. ὑπέρ, Lat. super, Engl. above]:1. as subst. excess, pride, conceit; því at hón verðr eigi svá mikil, at þar muni of þitt allt í liggja, Ld. 318; við of, to excess, Ísl. ii. 154; þótti hirðmönnum hans við of, hversu mikit, they thought it was beyond measure, Vígl. 17; um of, to excess: the phrase, of sem van, too much or too little; það er of sem van.2. with gen., of fjár, immensity of wealth, Nj. 9, 27, Eg. 68, Ó. H. 198; of liðs, a vast host of men, Hkr. ii. 265; of manna, Fms. vi. 146.B. Adv. too, Lat. nimis, and may be used with any adjective; when with adjectives it is better written separately, of gamall, too old; of ungr, too young, Ld. 262; of langr, of stuttr, Art. 96; of stórr, of lítill, Eg. 50; of harðr, of linr, of góðr, of vándr, of kaldr, of heitr, of magr, of feitr, of digr, of breiðr, of mjór, of hár, of lágr, of víðr, of þröngr, of margr, of fár, of mart, Njarð. 372; of þögull, of heimskr, of máligr, Art. 30, 82.2. with adverbs; of mjök, too much, Eg. 226, Ísl. ii. 391; of fjarri, Fms. ii. 181; of lengi, too long, x. 379; of seint, too late. Art. 96; of snemma, of árla, too early; cp. um of viða, of sjaldan, of opt, etc.II. with the neut. of a past part., overmuch, too much, with the notion of having overdone or sometimes wishing not to have done it; hafa of drukkit, to have drunk too much, Gm. 51; hafa of aukit, Eg. 202, Hkr. ii. 209; hafa of gefit, to have given more than one likes, Ld. 318; hafa of gört, to have transgressed, Nj. 221, Fms. xi. 333; eigi of hefnt, Grett. 124; hafa of keypt, bought too dear, Jb. 372; hafa of mælt, Fms. i. 163; þykjast hafa of talað, wish one had not said it; sé mér þetta of mælt, Mar.; hafa of tekið við e-n, to have gone too far, Fms. viii. 258; hafa of seinat, too late, Ld. 144, Fas. i. 196; um seinat, Fms. viii. 162:—‘of’ is opp. to ‘van-,’ too much, too little, hafa van-dæmt, of-dæmt, of-mælt, Gþl. 378; van-refst of-refst, 272; of-talt van-talt, 477; of-alnir, van-alnir, Grág. i. 455.III. rarely with verbs; of-tala, to talk too much. -
48 órr
(acc. örvan), a.2) liberal, open-handed (allra manna örvastr); neut., ört, fully, quite; eigi ört hálfr fjórði tugr manna, not quite thirty-five men;3) active, energetic.* * *adj. an obsolete form = várr (q. v.), our; mara óra, Hkv. Hjörv. 5; órr alda-föðr, Vþm. 4; órum höllum, 7; óru hofi, Hým. 33; óru skipi, Hkv. Hjörv. 33; ór salkynni, Skm. 17; töður órar, Kormak; guð ór, Clem. 44; leið óra, 40; augu ór, Greg. 21; önd óra, Hom.; afrétt óra, Grág. ii. 314 A; krapta óra. Niðrst. 2; lögum órum, id.; lög ór, Íb. 17; byskopum órum, 3; órum löndum, Grág.; Drottni órum, 623. 7; úrækðir órar, Skálda 62 (Thorodd, with a nasal sound). -
49 RÍTA
(að), v. to write, = ríta.* * *pres. rít, rítr, rítr; pret. reit, the 2nd pers. does not occur; pl. ritu; subj. riti; imperat. rít; part, ritinn; the earliest writers use the strong conjugation; thus in the treatise of Thorodd, ek rít, 165, l. 26, 166, ll. 22–24, 168, l. 10; rít’k = rít ek, 166, 1. 36; þú rítr, 161, l. 2 from the bottom, 168, l. 19; ek reit, 168, l. 4: part, ritnir, ritin, ritnum,161, 168–168: in the other instances the weak form seems merely due to the transcriber of the Cod. Worm, of the 14th century, and the old forms ought to be restored; thus, pres. ritar, 160, l. 3 from the bottom,165, l. 1; pret. ritaða, ritaðir, 164, l. 31; part, ritað, ll. 3, 32, etc.; intin. rita for ríta, l. 3: Ari also uses the strong form, Íb. 4, Hkr. i. 48: in the pref. to Landn. for ritað read ritið (?); reit, Hkr. iii. 347. In writers of later times, as also in later transcripts of old writers, the weak form (ek rita, ritar, ritar, ritaða, ritað) prevails; thus in the pref. to Ó. H., pres. rita (once), pret. ritaða (five times), ritaði, 248; ritaðar and rituðu, Sturl. i. 107, Fms. x. 371; ritað, Knytl. S. ch. 1, 21, 95, Hungrv, ch. 1; and so on: the part, ritinn remained longest, thus, eptir sögu Þjóðólfs var fyrst ritin æli Ynglinga, Hkr. Frissb. (pref.), Fms. vii. 156, Grág. i. 76, Symb. (fine). The Norse vellums seem to know the weak form only, e. g. ritaði, Sks. 563 B. The root to this word is well known in the Scandin. languages in derived words, as reitr, reita, rít (q. v.), yet the verb itself, at least in the sense ‘to write,’ seems to have been adopted from the A. S., as it nowhere occurs on the Runic stones or in old poets, and always means writing on parchment, rísta being used of writing on stone; the original form is vríta: [A. S. wrítan; Engl. to write; Germ. reissen; O. H. G. rízan = to scratch; Scot. rit or ret; cp. also Ulf. writs = κεραία, Luke xvi. 17.]B. Prop. to scratch, cut, sketch, draw an outline; hér eru ritaðir þrír hringar, Rb. 476.2. to write, of penmanship, spelling (thus mostly used in Thorodd), as also composition, for illustrations see the references above (A). -
50 RÖST
I)(gen. rastar, pl. rastir), f. a strong current in the sea, race.(gen. rastar, pl. rastir), f. a distance of four or five miles.* * *1.f., gen. rastar, pl. rastir, qs. vröst (?); [cp. reistr, rist; Engl. race; Norm. Fr. raz]:—a current, stream in the sea, such as the Pentland Firth; nú ef maðr hittir hval á röstum út, Gþl. 464; sigldu þeir í röst norðr fyrir Straumneskinum, … féll um sjórinn ok því næst vellti … hann lagðisk út í röstina, Fms. ix. 320; ok er þeir sigldu yfir Petlands-fjörð, var uppi röst mikil í firðinum, x. 145; vestr í röstum, Orkn. 154 (in a verse): in local names, Látra-röst in western Iceland. rasta-fullr, adj. full of currents, Sks. 223.2.f., gen. rastar, pl. rastir, [different from the preceding; Ulf. rasta = μίλιον, Matth. v. 41; A. S. and Engl. rest; O. H. G. rasta; Germ. rast]:—prop. rest, but used only in the metaph. sense of a mile, i. e. the distance between two ‘resting-places,’ or ‘baiting’ points: distances on land were counted by rasts, on sea by vika, which seem to have been of equal length, thus in the old Swed. law, rost at landi, vika at vatni, Schlyter. The ancient Scandinavian rast seems to have answered to the modern geographical mile, which agrees with the Latin mille only in name, its actual distance being that of the rast, not the Roman mille passus. The distances were not measured, but roughly guessed, and varied (like the Swiss stunde) according to the nature of the ground traversed, the rasts through mountains or deserts being shorter than those in an inhabited district; hence such phrases as, þat eru langar tvær rastir, it is two long rasts, Fms. ix. 393; þeir sóttu svá hart þessa eyðimörk, at skammar vóru þá þrettán rastir eptir, thirteen short rasts, viii. 33: the following instances may serve, in Norway the distance from Oslo (the present Christiania) to Eidsvold was counted at eight ‘rasts,’ ix. 376; by Captain Gerhard Munthe’s military map of Norway of A. D. 1827, the distance from Christiania to Eidsvold is about eight geographical miles; þeir fórusk svá nær at eigi var lengra til en röst, 371; þeir ríða síðan útta rastir … þrjár vikur eptir vötnum, 376; riðu þeir nökkura hálfa röst, 523; þat var eina nótt, at eigi var lengra milli náttstaða þeirra en röst, viii. 63; rastar langr, ix. 394, 402; rastar-djúpr, Hým.: of the old forests, Eiða-skógr er tólf rasta langr, Fms. ix. 354; skógr tólf rasta langr, … þann skóg er áttján rasta var yfir, viii. 30, 31; sá skógr er Tvíviðr heitir, hann er tólf rasta breiðr, Rb. 332; fjögurra rasta ok tuttugu, Gullþ. 52:—six ‘rasts’ done afoot in one night is recorded as something extraordinary, Ólafi kom njósnin um kveldit, en þeir gengu um nóttina sex rastir ok þótti mönnum þat furðu-mikit farit, þeir kómu á Ryðjökul um óttu-söng, Fms. vii. 317; átta röstum, Þkv.: an immense distance is given at ‘a hundred rasts,’ hundrað rasta á hverjan veg, Vþm. (Edda 41); hundrað rasta heyrði smell, Skíða R. 150: heim-röst, a homestead; út-röst, the outskirt. -
51 SKAMR
or skammr, skömm, skamt, adj., compar. skemri, superl. skemstr; usually spelt and sounded with mm before a vowel, but m before a consonant, [cp. Engl. scamped, of carpenter’s work when ill-done]:—short; var fótleggrinn skamr, Fms. viii. 447, skammar ‘ro skips rár (see rá, f.), Hm.; láta e-n höfði skemra, to make a head shorter, i. e. behead, Hým.: as a nickname, Atli inn Skammi, the Short, Eg.: not freq. in a local sense, except in the neut. skamt, en er þeir vóru skamt komnir frá, skála, Fb. i. 540; ok er þeir áttu skamt til garðsins, Eb. 60; hón bjó skamt frá Skalla-grími, Eg. 109; þaðan skamt á brott, 130; skamt í frá honum, Fms. x. 420, Fs. 37, Edda 29; um aðra hluti var skamt milii máls konunga (i. e. they did not dissent much), en þó gékk eigi sættin saman, Fms. x. 132: compar., var sú leiðin skemri, Eg. 576; örskot eða skemra, Grág. ii. 264; hann hljóp eigi skemra aptr en fram, Nj. 29; þykki mér þat opt rjúfask er skemra er at frétta enn slíkt, 259: þar er skemst var milli skógarins ok árinnar, Eg. 276.II. temp. brief, short; skamma hríð, a short while, Nj. 6; til skamrar stundar, Hom. 107; skamma stund, Fb. ii. 103, passim; skömm ró, short rest, Am. 78 (Bugge); skamt mun nú mál okkat verða, short conversation, Hbl.; þótti Antenor (dat.) skamt mál í munni verða, that A. spoke now this, now that, Bret. 80; eigi skemra mel en viku-stefnu, Grág. ii. 349: neut., skamt segir þú þá eptir líf-daga várra, Fms. i. 211; eiga skamt eptir, skamt eptir ólifat, Sturl. i. 113, Nj. 85; at skamt skyli okkar í meðal, Nj. 114: þá mun þér skamt til afar-kosta, Ld. 222; hann kvað skamt til þess, that would be presently, Fs. 72.2. adverbially, skömmu, shortly, Hkr. iii. 454; nú var þessi atburðr skammu, Anecd. 78; vildi konungrinn skömmum samfast mæla við hann, short at a time, Ó. H. 71; sat hann skömmum við drykk, Fms. vii. 106; ef þú ert skömmum í sama stað, Al. 4: compar., mundi verða skemrum biskupslaust, ef tveir væri biskuparnir, Bs. i. 159; eigi skemrum en fimm nóttum, not shorter than five nights, N. G. L. i. 42; Gautr er með Þorvaldi eigi skemrum en með Sigurði, Fær. 242: sem skemst, as short a while as possible, Nj. 251: also skemstu, very shortly, only a while ago, þá minning er nú bauð ek þér skemstu, Mar.; fyrir skemstu, recently, Eg. 322, Fms. i. 223; nú fyrir skemstu, Fs. 72.B. COMPDS: skambiti, skambragðs, skamdegi, skamfótr, skamgóðr, skamháls, skamhygginn, skamhöndungr, skamleikr, skamleitr, skamlífi, skamlífr, skamminnigr, skammæli, skamrif, skamrækr, skamskeptr, skamstafa, skamstöfun, skamsýni, skamsýniligr, skamsýnn, skamsætr, skamtalaðr, skamvaxinn, skamvíss, skammæði, skammæligr, skammær. -
52 skilningar-vit
n. pl. mother-wit, sense, instinct, Stj. 98, 101: the (five) senses, 20, freq. in mod. usage. -
53 STEF
* * *(gen. pl. stefja), n.1) term, time fixed; viku s., a week’s notice;* * *n. (root stafi), gen. pl. stefja, dat. stefjum, a summons, term, time fixed, (= stefna); viku-stef, a week’s notice, Eg. 274; var kveðit á viku stef, 394; þriggja nátta stef, a summons with three days’ notice, Grág. i. 385; bardaga stef, Al. 54.II. a stave in a lay, burden, refrain; hann orti Hafgerðinga-drápu, þat er þetta stef í,—‘Minar bið ek,’ etc., Landn. 106; kvæðit, ok er þetta stefit í, Ísl. ii. 222; Þórarinn orti þá stef, ok setti í kvæðit, … ok er þetta stefit, Ó. H. 180, Eb. i. 210. In the old poems, called drapa, the middle part had a burden; this part was called ‘stef’ or stefja-bálkr, m. the ‘stave-balk,’ stave-section, Ó. H. 180; and consisted of several equal sets of verses, called stefja-mel or stefja-mál, n. stave-measure; the number of stanzas to each ‘stave-set’ varies in different poems (3, 4, 5, 7); the number of the sets also varies according to the length of the poem, e. g. if the stave-section were of twenty-one stanzas it would fall into seven ‘sets’ (3 x 7); if of twenty, into five (4 x 5); er rétt at setja kvæðit með svá mörgum stefjamelum sem vill, Edda (Ht.) i. 686; hef ek þar lokit stefjum, here the staves end; hefja upp stef, and so on, see the remarks s. v. slæmr. The stave or burden usually stands at the end of each ‘set;’ the burden might even be distributed among the stanzas of the stefjamel, as may be seen in the Togdrápa on king Canute in Ó. H., or in the poem Rek-stefja or Banda-dápa (Hkr. i. and Scripta Hist. Island, iii.) -
54 STÆÐI
i. e. stœði, n. [standa, stóð], the place which a thing takes up; fimm manna stæði, room for five men, Ám. 98: the place on which a thing stands, skegg-stæði. -
55 UNDORN
m.1) mid-forenoon, 9 a. m. (um morgininn at undorni);2) midafternoon, 3 p. m..* * *m. (not n. as stated in Lex. Poët.), also spelt undurn and undarn, see the references below: [this word occurs in all ancient Teut. languages; Ulf. undaurni-mats or undurn-meat = ἄριστον, Luke xiv. 12; A. S. undern; Hel. undorn: O. H. G. untarn. Afterwards it was disused in writing, but in provincial dialects it still survives in all Teutonic countries, Scandinavia, Germany (Bavaria, the Rhine), England (Cumberland, Yorkshire), everywhere, except in Iceland, where, strange to say, it is unknown in speech as well as in writing; thus, Swed. undan, undarn, unden; in Norway undaaln; Bavaria untern (Schmeller); Fris. ounern; provinc. Engl. orndorns, ownder (Brocket); in all these dialects it means a middle-meal, a kind of lunch, taken either in the afternoon at three o’clock (this seems to be the prevailing sense, at least in Scandinavia), or in the forenoon at nine: even a verb has been formed, thus in Sweden sova und is to take a nap at lunch-time, at midday (Rietz); in the Rhine country ondern is said of cattle lying down at midday (Schmeller).]B. USAGE.—In old Icel, or Norse writers the word occurs five times, thrice in poets, twice in prose; the original sense was undoubtedly a time of the day, either mid-afternoon, i. e. three o’clock P.M., or mid-forenoon, i. e. nine o’clock A.M., the sense of food being a derived one (like mál, q. v.):1. mid-afternoon, answering to the nones of eccl. writers; morgin hétu ok miðjan dag, undorn ok aptan, they called morning and midday, ‘undorn’ and evening, Vsp. 6 (undurn, Hb. l. c.), where undorn is placed midway between noon and eve.2. mid-forenoon; um morguninn at undurni, in the morning at undurn time, O. H. L. 65; þá hringt er til miðs-morguns, ok hafa unninn eiðinn fyrr en hringi at undurn (dat.) at Krists-kirkju, when it rings at mid-morning time, and shall have taken the oath ere the bells at Christ’s kirk ring at undurn, N. G. L. i. 308.II. a meal; hjuggu vér undurn frekum vargi, we carved a meal for the greedy wolf, i. e. we slew many in the battle, Km. 2; örn drekkr undarn, the eagle drinks undarn, Edda 101 (in a verse of about 1030 A. D.), the various readings (undranar and undjarn) shew that the transcribers did not understand the word. ☞ In the Icel. day-marks only nón (q. v.) is of eccl. Lat. origin; may not undorn be the old heathen term which was displaced by that word? the passage in Vsp. favours this suggestion. -
56 viðra
(að), v.1) to blow, be such and such, of the weather; fjöld um viðrir (= viðrar) á fimm dögum, the weather often changes in five days;2) to snuffle, scent (refkeilan viðraði í allar ættir).* * *að, to be such and such, of the state of the weather; ok viðraði þat löngum um sumarit, Eb. 259; fjöld um viðrir á fimm dögum en meirr á mánuði, Hm.2. to snuffle, scent; hón viðraði í allar ættir, Fas. ii. 417, Gísl. 33; hann (the ox) viðraði mjök, Ísl. ii. 89; um daginn viðruðu þeir út ( aired themselves) um skógar-runna karls, Fas. i. 4. -
57 vits-munir
m. pl. ‘stores of wit,’ sense, sagacity, cleverness; mun nú betra at hafa vitsmuni við, Nj. 76; lærdóm ok vitzmuni, Bs. i. 90; hefir hann komit á vitzmuni við mik, outwitted me, Lv. 48; með vitzmunum mínum ok hvatleika, Nj. 276; ok er hann var nökkurra vetra gamall, óxu þó eigi mjök v. hans, Sd. 176; heill í sínum vitzmunum, in one’s full senses, D. N. (phrase in wills); eigi er jafnkomit um vitzmuni með ykkr, Fb. ii. 43; freq. in mod. usage.2. = vit, the five senses; allra vitsmuna, augna, heyrnar …, Hom., St. (rare). -
58 þing-maðr
m. a person present at an assembly, a member of parliament; þeir gengu til lögbergs ok aðrir þingmenn, Nj. 15; þingmenn ok dómarinn, Gþl. 172, Bs. i. 755 (the members of the alþing), and passim (see þingfesti); þingmanna dagleið, a day’s journey for a man travelling to the parliament, Jb. 10.2. a liegeman belonging to this or that þing- community; a franklin is said to be the ‘þingmaðr’ of such and such a priest (goði); þar sátu þingmenn Rúnólfs í hverju húsi, Bs. i. 20; hann var þ. Styrmis frá Ásgeirsá, Band, (begin.); ek spyr goða alla hverr sér kenni N.M. at þingmanni eða þriðjungs-manni, Grág. (Kb.) i. 40; þeir vóru þingmenn Þorgeirs goða, Lv. (begin.); Guðmundr (the priest) var því vanr, at ríða norðr um héruð á várin ok hitta þingmenn sína, ok ráða um héraðs-stjórn, 17; þingmenn Geitis, Vápn. 19; sendir Geitir orð þingmönnum sínum, 15, Eg. 724, passim; ef goði vill segja þingmann sinn brott or þingi við sik, Grág. i. 165, Nj. 261, Sturl. ii. 35, passim; see þingfesti. þingmanna-leið, f. a day’s journey for a þingmaðr, see the remarks s. v. þingför and þingfarar-kaup; but used in Icel. as a general measure of distance, answering to about twenty Engl. miles; distances on land are still measured so in Icel., e. g. a mountain is a þingmanna-leið milli bygða, cp. Hrafn. 11; see the map of Icel., where one ‘þingmanna-leið’ (or Icel. mile) is put at five geographical miles. -
59 fimtartala
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60 hálfþrítugr
a. aged twenty-five.
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См. также в других словарях:
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five — five; five·ling; five·pence; five·pen·ny; five·some; five·fold; … English syllables
Five — (f[imac]v), a. [OE. fif, five, AS. f[=i]f, f[=i]fe; akin to D. vijf, OS. f[=i]f, OHG. finf, funf, G. f[ u]nf, Icel. fimm, Sw. & Sw. Dan. fem, Goth. fimf, Lith. penki, W. pump, OIr. c[ o]ic, L. quinque, Gr. pe nte, [AE]ol. pe mpe, Skr. pa[ n]can.… … The Collaborative International Dictionary of English
Five — (f[imac]v), n. 1. The number next greater than four, and less than six; five units or objects. [1913 Webster] Five of them were wise, and five were foolish. Matt. xxv. 2. [1913 Webster] 2. A symbol representing this number, as 5, or V. [1913… … The Collaborative International Dictionary of English
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five — [fīv] adj. [ME < OE fif, with assimilated nasal, akin to Ger fünf (OHG, Goth fimf) < IE base * penkwe > Sans páñca, Gr pente, L quinque] totaling one more than four n. 1. the cardinal number between four and six; 5; V 2. a) any group of… … English World dictionary
five — O.E. fif, from P.Gmc. *fimfe (Cf. O.Fris., O.S. fif, Du. vijf, O.N. fimm, O.H.G. funf, Goth. fimf), from PIE *penkwe (Cf. Skt. panca, Gk. pente, L. quinque, O.C.S. peti, Lith. penke, O.Welsh … Etymology dictionary
