final+time

pron. any (í nekkhverjum hlut), = nakkvarr, nökkurr.

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indef. pron.; this word is a compound of the negative particle né (q. v.) and the pronoun hverr, qs. nih-hverr, ne-hverr, nekkverr; the double k (in the oldest MSS. often represented by cq) may be due to the final h of the particle, as the compd was formed at a time when the final h had not been absorbed into né: [Dan. nogen; Swed. någon. Mr. Uppström, and since Bugge, derive this word from ne-veit-hverr, instead of Grimm’s ne-hverr, cp. A. S. nâthwæt = ne-wât-hwæt = Icel. nakkvat; this would better account for the double k, but otherwise it has no influence on the inflexive changes of the word.]

A. THE FORMS: this pronoun has undergone great changes. The earliest declension is the same as that of hverr, see Gramm. p. xxi; nekkverr, nekkver, Bs. i. 353, Greg. 13, 26, 33, Grág. ii. 205, 206, 304, Fms. x. 389, 393: gen. nekkvers, nekkverrar, passim: dat. nekkverjum, nekkverju, nekkverri, Greg. 16, 79, Eluc. 27, Bs. i. 352: acc. nekkvern, nekkverja, Grág. i. 41, ii. 251, 270, 313, Fms. x. 381, 390, 391, Greg. 15, Bs. i. 337, 344 (line 14), 352: nom. pl. masc. and fem. nekkverir, nekkverjar, Grág. ii. 205, Bs. i. 355: gen. nekkverra, Greg. 23, 28, and so on. The word then underwent further changes,

α. by dropping the j; nekkveru, Grág. ii. 281; nekkverar, Fms. x. 381; nekkverum, 382; nekkvera, 393, 415.

β. by change of the vowels; nakkverr or nekkvarr, or even nakkvarr, nakkvat, see below; nakkvert, Bs. i. 342 (line 12); nakkvara, Ó. H. 62, 116; nakkvars, Fms. vii. 388, xi. 29, Edda 48; nakkvarir, Fms. vii. 337, Mork. 169; nakkvarar, Fms. vii. 328, Greg. 9; nakkvarra (gen. pl.), D. I. i. 185; nakkvarrar, Ó. H. 116; nakkverrar (gen. fem. sing.), Bs. i. 393.

γ. the a of nakk through the influence of the v was changed into ö (nökk), and then into o, and the final va into vo, and in this way the word became a regular adjective, nökkvorr or nokkvorr, nokkvor, Mork. 57, Fms. x. 261; nokkvot, Bs. i. 393; nökkvoð, Mork. 62, Fms. x. 383, 391; nokkvors, passim; nokkvoru, Nj. 34, Fms. x. 393, 394; nokkvorum, 305; nokkvorrar, Edda i. 214; nokkvorn, 210; nokkvorir, Fms. vi. 5, x. 294.

δ. the v dropped out; nökkorr, nokkurr, nokkorr, nokkor, Vsp. 33 (Bugge), Greg. 9, Grág. (Kb.) i. 66, 75, 208, ii. 3, Mork. 168, Ó. H. 224, Grág. i. 1, ii. 366, Nj. 267, Fms. ix. 276, x. 135; nokkoð, Hkv. 2. 5; nokkort, Grág. i. 460; nokkorum, Skv. 3. 58 (Bugge), Grág. i. 45, 361, Fms. ix. 370, Nj. 7; nokkoru, Fms. i. 1, x. 420, Grág. ii. 129, Nj. 41, Eg. 394, Hkr. iii. 160; nökkorn, Fms. x. 409; nokkorn, xi. 6, Nj. 6, Mork. 205, Ld. 30; nokkorir, Mork. 205; nokkorar, Nj. 252, Fms. x. 388; see Gramm. p. xxi.

ε. finally in mod. usage we have contracted forms before a vowel, thus nokkrir, nokkrum, nokkrar, except that the gen. pl. and gen. fem. sing. are still pronounced as trisyllables, nokkurrar, nokkurra; these contracted forms have erroneously crept into Editions from paper MSS. (as Vd. in the Fs.), where nokkrir etc. should be restored to nokkurir etc. ☞ All the above forms occur confusedly even in very old MSS., and even the latest form nokkorr occurs in vellums as old as Cod. Reg. of the elder Edda, in the Mork., Greg., Grág. (Kb.) In addition to the above, there are mixed forms, nekkurr, 623. 41; nekkorar, Fms. x. 388; nekkers, Grág. (Kb.) 22; nökkurja, 623. 50; nakkor, B. K. 124; nokkverja, Fms. xi. 6; nauccverjar, navcqveriom, Mork. 62, 64, 65.

II. nakkvat, n. subst., answering to hvat (q. v.), Ó. H. 72, Bs. i. 344, 348, 350, 353, Am. 32, Bugge. 2. nökkvi (Lat. aliquanto), an obsolete dat. (subst.) answering to hví; svá nökkvi, Hallfred (Fs. 89); í nökkvi, in aught, Hom. 43; af nökkvi, for aught, Fs. 94 (v. l.), Fms. iii. 27; noqvi, Hkv. 2. 26 (Bugge); nökkvi ofarr, Fms. vii. 304 (in a verse); nökkvi síðarr, ix. 533 (in a verse): in prose, nökkvi yngri, xi. 96; neykvi nær sanni, Hkr. iii. 360; nekkvi réttligar, 677. 11; nökkvi helst, Fms. xi. 78, MS. 677. 6; véla e-n í nökkvi, Grág. ii. 22, 367; því nökkvi, 129; nær sanni nökkvi, Fms. x. 420; neykvi, Am. 26 (Bugge); framast nekkvi.

III. the neut. sing. is thus distinguished; nakkvat, nokkvoð, nokkuð (answering to hvat), are often used as a substantive, but nekkvert, nokkvort, nokkurt (answering to hvert), as an adjective. ☞ The primitive hverr has partly undergone the same metamorphosis as the compd nehverr, and in western Icel. is sounded kvur, and in mod. Norse dialect kor, shewing the complete change.

B. THE SENSE: the negative particle, the first part of the compound, has quite lost its force, as is the case with neinn, q. v.; but the word is used in negative sentences = any; á öngum bæ fannsk nökkurr maðr, Fms. ix. 355, and so freq. in mod. usage.

2. single and without a preceding negative; ef nökkurr maðr veit eigi, if anybody know not, Grág. ii. 209; er nökkverr Guð sem várr Guð, 623. 35; ef hann vissi nökkurn hest jafnskjótan, Fms. vii. 169.

3. as subst., nokkut = anything, nokkur = anybody; ef þér segit nokkurum, if you tell it to anybody, Nj. 7; ef nokkurr hefir, Grág. ii. 366; eldi eða því nokkuru, fire or any such thing, 129; styrkja e-n at nokkuru, Nj. 41; ef hann meiðir í nökkuru lönd manna, Grág. ii. 281; kanntú nokkut í lögum, Nj. 33: with gen., nekkverr yðar, any of you, 677. 13; nokkort þessarra húsa, Grág. i. 460; nakkverr þeirra manna, 232: with prep., nokkura af þessum konum, any of these women, Ld. 30; nökkut manna, Fms. vi. 121.

II. some, a certain …, Lat. quidam; maðr nokkurr, kona nokkur, konur nokkurar, Nj. 252, passim; nokkora hríð, for some time, 2, Fms. xi. 6; nekkverja lund, Grág. ii. 251; nakkvorir stórir höfðingjar, Fms. vii. 338; nokkvorir Íslenzkir menn, x. 294; nokkor góð verk, nekkver íll verk, 677. 9, 25, 26; um dag nekkvern, a certain day, Fms. x. 391; þann bjargkvið nekkvern ( some such), Grág. i. 41; at þeim hlut nokkorum, 361; nokkvot þorp, Fms. x. 294; ráð nakkvað, xi. 16; fé nökkvart, Grág. ii. 262: as subst., nokkuru fyrir vetr, a while before winter, Eg. 394; nokkuru meir, somewhat more, Fms. i. 1:—of some importance, þeim er nokkorir eru í skapi, iv. 80; þeir einir menn ef nokkut var til, of any weight, Eg. 267, and so in countless instances.

III. spec. usages, added to a numeral, about; þrjú nokkur, Nj. 267; nokkur sex skip eða sjau, Fms. ix. 276; braut nokkur tíu skip, x. 135; með nokkur fimm hundrað manna, ix. 276; til nokkurra fjórtán hundraða, H. E. i. 418; nokkurum tveim sinnum eða þrim, Fms. ix. 370.

2. svá nokkut, thereabouts; lið svá nokkuru mart, Fms. xi. 48; svá nokkoru mikit, x. 4; svá nokkuru mjök, Nj. 228; svá nokkvoru mun yðar leita farit, 34; svá nakkvarn, Fms. v. 319; nokkurs til þungr, Ld. 128; nokkurs til seinir, Fms. xi. 29; slíkt nökkut, iv. 283; svá nokkuru, í nökkvi öðru, Hom. 25; svá nökki, about so, Hallfred; stórt nokkuð, somewhat great, Ld. 104:—about, var kveðit á viku stef nokkut, a notice of about a week was given, Eg. 394.

IV. adverbial usages, the neuter being used as adverb; something, a deal, marka nakkvat skaplyndi hans, Fms. xi. 78; breytask nökkvat, 99; henni var skapþungt nokkut, Nj. 11: in some way, somehow, at hann skyldi nokkot benda hvat sveinninn skyldi heita, 625. 86: nökkut svá, a bit, somewhat; hann gékk um teiginn uokkut svá, Ísl. ii. 354; stóð höfuð gneipt af bolnum nakkvat svá, Eb. 244; sefask konungr n. svá, Fms. xi. 11, 129:—neykvi nær sanni, somewhat nearer the truth, Hkr. iii. 360; var þat nær sanni nökkvi, Fms. x. 420, see the references above (A).

2. perhaps, may be; vilt þú nökkut taka við fjárfari mínu? Nj. 40; viltú n. sonu þína við láta vera, 65; ef hann hefði nokkut siglt til annarra landa, 41; ef Gunnarr hefði n. þess leitað, 47.

C. COMPDS: nokkurnig, nokkurskonar, nokkursstaðar.

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1) forward; hann féll f. á. fœtr konungi, he fell forward on his face at the king’s feet; f. rétt, straight on; koma f., to reappear;

2) out of the house; opp. to inn, innarr( var hon ávalt borin f. ok innarr);

3) on the fore part, in front, opp. to aptr( maðr f., en dýr aptr); aptr ok f., fore and aft, of a ship;

4) joined with preps. and particles, bíða f. á dag, f. á nótt, to wait far into the day, or night; bíða f. um jól, to wait till after Yule; fyrir lög f., in spite of the law; f. undan eyjunni; off the island;

5) of time, hversu er f. orðit, how late is it, what time is it? f. orðit dags, late in the day.

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adv.—the Icel. has a triple adverbial form, fram, denoting the going to a place (ad locum); frammi, the being in a place (in loco); framan, the going from a place (a loco)—compar. framarr (mod. framar) or fremr, = Goth. framis; superl. framast (framarst) or fremst: proncd. with a double m = framm; and that such was the case in olden times may be seen from Fms. vi. 385 and Skálda 168, 171. This adv. with its compds and derivatives may be said to have been lost in Germ. as well as Engl., and at a very early time. Even Ulf. uses fram as a prep. in the sense of ἀπό, like the A. S. and Engl. from, Swed. från: only in two passages Ulf. uses fram as adv., viz. Rom. xiii. 12, where he renders ‘the night is far spent’ (nóttin er um liðin of the Icel. N. T.) by framis galeiþan, which recalls to mind the Icel. fram-liðinn = deceased, past; and Mark i. 19, where προβαίνειν is rendered by gaggan framis = Icel. ganga framarr or ganga fram; cp. also the Goth. compds fram-gahts = progress, Philipp. i. 25; fram-aldrs = stricken in years; fram-vigis = Icel. fram-vegis; fram-vairþis = further: in O. H. G. vram = ultra still occurs, but is now lost in Germ. as well as in Engl.: the Icel., on the other hand, makes a clear distinction between the prep. frá ( from) and fram, on, forward, = Gr. πρόσω, Lat. porro, pro-; in some compds the sense from appears, e. g. framandi, a stranger,—Ulf. framaþeis, prop. one who is far off or from far off; so also fram-liðinn, gone, past; ganga fram, to die.

A. fram, forward, (opp. to aptr, backward); aðra leið aptr en fram, 655 xxxii. 18; hann féll fram á fætr konungi, he fell forward on his face at the king’s feet, Eg. 92; stefna fram ( to go on) hina neðri leið, 582; brautin liggr þar fram í milli, id.; cf þeir vilja fram, or, fram á leið, forward, Sks. 483; fram rétt, straight on, Fms. ii. 273, v. l.; fram, fram! on, on! a war cry, Ó. H. 215: koma fram, to reappear, arrive, after being long unheard of; hann kom fram í Danmörku, Fms. i. 62; hann kom fram í kaupstað þeim er …, Ísl. ii. 332; ok kómu þar fram, er Kirjálar vóru á fjalli, Eg. 58: the phrase, fram í ættir, in a far or distant degree (of relationship), 343: people in Icel. in the 14th century used to say, fram til Noregs, up to Norway (cp. up to London), Dipl. ii. 15, 16.

II. fram is generally applied to any motion outwards or towards the open, opp. to inn, innar; thus fram denotes the outer point of a ness, fram á nes; Icel. also say, fram á sjó, towards the high sea, (but upp or inn at landi, landwards); also, towards the verge of a cliff or the like, fram á hamarinn (bergit), Eg. 583: when used of a house fram means towards the door, thus, fara fram í dyr (eldhús), but inn or innar í baðstofu (hence fram-bær), var hón ávalt borin fram ok innar, she was borne in a litter out and in, Bs. i. 343: of a bed or chair fram denotes the outside, the side farthest from the wall, horfir hón til þils, en bóndi fram, she turned her face to the wall, but her husband away from it, Vígl. 31.

β. again, Icel. say, fram á dal, up dale, opp. to ofan dalinn, down dale.

III. without motion, the fore part, opp. to aptr, hinder part (cp. fram-fætr); aptr krókr en fram sem sporðr, Fms. ii. 179; maðr fram en dýr aptr (of a centaur), 673. 2, Sks. 179; aptr ok fram, fore and aft, of a ship, Fms. ix. 310.

IV. joined with prepp. or particles, Lat. usque; bíða fram á dag, fram á nótt, fram í myrkr, to wait far into the day, night, darkness, Bs. ii. 145; bíða fram yfir, er fram um Jól, etc., to bide till after Yule; um fram, past over; sitja um þat fram er markaðrinn stóð, to stay till the fair is past, Fb. i. 124; fram um hamarinn (bergit), to pass the cliff, Eg. 582; ríða um fram, to ride past or to miss, Nj. 264, mod. fram hjá, cp. Germ. vorbei:—metaph., vera um fram e-n, above, surpassingly; um fram aðra menn, Fb. i. 91, Fms. vi. 58, passim; um alla hluti fram, above all things: yfir alla hluti fram, id., Stj. 7: besides, Sks. 41 new Ed.: fyrir lög fram, in spite of the law, Fms. iii. 157; fyrir rétt fram, 655 xx. 4; fyrir lof fram, without leave, Grág. i. 326; fyrir þat fram, but for that, ii. 99: the phrase, fyrir alla hluti fram, above all things, 623. 19.

β. temp., fyrir fram means beforehand, Germ. voraus; vita, segja fyrir fram, to know, tell beforehand, Germ. voraus-sagen.

γ. fram undan, projecting, stretching forward; fram undan eyjunni, Fms. ii. 305.

δ. the phrase, fram, or more usually fram-orðit, of time, hvað er fram-orðit, how late is it? i. e. what is the time? Ld. 224; þá var fram-orðit, it was late in the day, Clem. 51; þá er fram var orðit, 623. 30: dropping ‘orðit,’ þeir vissu eigi hvat fram var (qs. fram orðit), they did not know the time of day, K. Þ. K. 90: with gen., fram-orðit dags, late in the day, Fms. xi. 10, Ld. 174; áfram, on forward, q. v.

V. with verbs,

α. denoting motion, like pro- in Latin, thus, ganga, koma, sækja, falla, fljóta, renna, líða, fara … fram, to go, come, flow, fare … forward, Eg. 136, Fms. ii. 56, Jb. 75, passim: of time, líða fram, Bs. ii. 152 (fram-liðinn).

β. rétta, halda fram, to stretch, hold forth, Nj. 3; flytja, bera, draga, leiða, færa, selja, setja fram, to bring … forward, Sks. 567; leggja fram, to ‘lay forth,’ discharge, Fms. v. 293, Nj. 3, 11; bjóða fram, to offer; eggja, hvetja fram, to egg on; segja fram, to pronounce; standa, lúta fram, etc.

γ. sjá, horfa, stökkva … fram fyrir sik, to look, jump forward, opp. to aptr fyrir sik, Nj. 29:—impers., e-m fer fram, to grow, make progress; skara fram úr, to stand out.

B. frammi, (for the pronunciation with a double m vide Skálda 169,) denotes in or on a place, without motion, and is formed in the same way as uppi from upp, niðri from niðr; Icel. thus say, ganga fram, niðr, upp, to go on, go down, go up; but vera frammi, niðri, uppi, to be in, etc.; if followed by a vowel, the final i may be dropt, thus, vera frammi á dal, or framm’ á dal, Hrafn. 6; sitja framm’ fyrir hásæti (= frammi fyrir), Ó. H. 5; just as one may say, vera niðr’ á (qs. niðri á) engjum, upp’ á (= uppi á) fjalli: as to direction, all that is said of fram also applies to frammi, only that frammi can but denote the being in a place; Icel. thus say, frammi á dal in a dale, frammi í dyrum in-doors, frammi á fjalli on a fell, frammi á gólfi on the floor, frammi á sjó, etc.; þeir Leitr sitja frammi í húsum, Fær. 181, cp. also Hrafn. 1; sitja (standa) frammi fyrir e-m, to sit ( stand) before one’s face, Hkr. ii. 81.

II. metaph. the phrase, hafa e-t frammi, to perform a thing, Nj. 232, Sks. 161: to use, shew, in a bad sense, of an insult, threatening, or the like; hafa þeir f. mikil-mæli ok heita afarkostum, Hkr. i. 191: the particle í is freq. prefixed, hafa í frammi, (not á frammi as áfram, q. v.); svá fremi skaltú rógit í frammi hafa, Nj. 166; þarftú þá fleira í frammi at hafa en stóryrði ein ok dramblæti, Fas. i. 37; hafðú í frammi kúgan við þá uppi við fjöllin, Ísl. ii. 215: to exercise, Bs. i. 852; hafa f. ípróttir, Fms. ix. 8 (rare); láta, leggja f., to contribute, produce, Fas. iii. 118, Fms. vi. 211.

C. framan, from the front side; framan at borðinu, to the front of the table, Fb. ii. 302; framan at e-u, in the face or front of (opp. to aptan að, from behind); skaltú róa at framan borðum skútunnar, thou shall row towards the boards of the boat, of one boat trying to reach another, Háv. 46; taka framan af e-u, to take ( cut) from the fore part, Od. xiv. 474; framan á skipinu, the fore part of the ship, Fms. ii. 179; framan um stafninn, vi. 78.

β. temp., framan af sumri, vetri, hausti, váti, the beginning, first part of summer …; also simply framan af, in the beginning.

γ. of the fore part of the body; nokkut hafit upp framan nefit, Ld. 272; réttnefjaðr ok hafit upp í framan-vert, a straight nose and prominent at the tip, Nj. 29; framan á brjóstið, on the breast; framan í andlitið, in the face; framan á knén, í stálhúfuna framan, Fms. viii. 337; framan á þjóhnappana, Sturl. i. 14 (better aptan á).

δ. with the prep. í preceding; í framan, adv. in the face; rjóðr í framan, red in the face; fölr í framan, pale-faced, etc., freq. in mod. use.

2. fyrir framan, before, in front of, with acc. (opp. to fyrir aptan, behind); fyrir framan slána, Nj. 45; fyrir framan hendr honum, 60; fyrir framan hamarinn, Eg. 583; fyrir framan merki, Fms. i. 27, ii. 84: as adv., menn stóðu með vápnum fyrir framan þar sem Flosi sat, before F. ‘s seat, Nj. 220; þá var skotið aptr lokhvílunni ok sett á hespa fyrir framan, Fms. ii. 84: að framan, above.

3. as framan is prop. an adv. from the place, Icel. also say, koma framan af dal, framan af nesi, framan ór dyrum, etc., to come down the dale, etc., vide fram above.

4. ‘framan til’ in a temp. sense, up to, until; nú líðr til þings framan, it drew near to the time of parliament, Nj. 12; líðr nú til þings framan, Ld. 88; leið nú framan til Jóla, Ísl. ii. 42; framan til Páska, Stj. 148; framan til vetrnátta, D. N.; framan til þess er hann átti við Glám, Grett. 155; framan til Leiðar, Anal. 172; frá upphafi heims framan, from the beginning of the world, Ver. 1; in mod. usage simply fram in all such instances.

D. Compar. framarr, farther on; superl. framast, fremst, farthest on:

1. loc., feti framarr, a step farther on, Lv. 59; þar er þeir koma framast, the farthest point they can reach, Grág. i. 111; þar sem hann kömr framast, 497; hvar hann kom framarst, Fms. xi. 416; svá kómu þeir fremst at þeir unnu þá borg, i. 114; þeir eru mest til þess nefndir at framast ( foremost) hafi verit, Ísl. ii. 368; þeir er fremst vóru, Fms. v. 78.

2. temp. farthest back; er ek fremst um man, Vsp. 1; hvat þú fyrst um mant eða fremst um veizt, Vþm. 34; frá því ek má fremst muna, Dipl. v. 25.

II. metaph. farther, more, superl. farthest, most; erat hann framarr skyldr sakráða við menn, Grág. i. 11; nema vér reynim oss framarr, Fær. 75; meta, hvárra þörf oss litisk framarr ganga, whose claim appeared to us the strongest, Dipl. ii. 5.

β. with dat., venju framarr, more than usual; því framarr sem, all the more, Fms. i. 184.

γ. with ‘en’ following; framar en, farther than, more than; mun hér því ( therefore) framarr leitað en hvarvetna annars-staðar, Fms. i. 213; at ganga framarr á hendr Þorleiki en mitt leyfi er til, Ld. 154; hversu Þorólfr var framarr en ek, Eg. 112; framarr er hann en ek, he is better than I, Nj. 3; sókn framarr ( rather) en vörn, 236; framarr en ( farther than) nú er skilt, Js. 48; því at hann væri framarr en aðrir menn at sér, better than other men, Mar. 25.

2. superl., svá sem sá er framast ( foremost) elskaði, Fs. 80; svá sem framast má, 655 xi. 2; sem Guð lér honum framast vit til, Js. 5: with gen., konungr virði hann framast allra sona sinna, Fms. i. 6; at Haraldr væri framast þeirra bræðra, 59; framast þeirra at allri sæmd, viii. 272.

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

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prep. with gen.

1) to (ríða til skips, koma t. Noregs); leiða, stefna t. e-s, to lead, tend towards;

2) of; tala vel, illa t e-s, to speak well, ill of one; vita t. e-s, to know of, be conscious of; spyrja t. e-s, to hear tidings of; segja t. e-s, to tell of; ljúga t. e-s, to tell a falsehood about;

3) on; t. annarrar handar, on the other hand or side; t. vinstri, hœgri handar, on the left, right hand;

4) denoting reason, purpose, respect (svelta sik t. fjár; berjast t. ríkis; blóta t. árs; sverð ørugt t. vápns); liggja t. byrjar, to wait for a favourable wind; hross t. reiðar, a horse for riding;

5) e-m verðr gott, illt t. e-s, one is well or ill off for a thing, has much or little of it; þeim varð gott t. manna, they got together many men; land illt t. hafna, a land ill off for havens; henni féll þungt t. fjár, she was pressed for money;

6) with verbs, gera e-t t. skaps e-m, to do a thing to please one; jafna e-u t. e-s, to compare it with; gera vel, illa t. e-s, to treat one well, badly;

7) of time; t. elli, to old age; t. dauðadags, till one’s death day; liðr á sumarit t. átta vikna, the summer passed till eight weeks were left; t. þess er, þar t. er, until; allt t., all the time till;

8) ellipt. and adverbial usages; vera t., to exist; fala hey ok mat, ef t. væri, if there were any left; hvárttveggja er t., there is a stock of both; eiga t., hafa t., to possess; þat áð, sem helzt var t., ready to hand; vera t. neyddr, to be forced; skilja t., to reserve; verða fyrstr t., to be the first to do a thing;

9) too (t. ungr, t. gamall, eigi t. víðlendr); eigi t. mikit, not too much, not very much; æva t. snotr, not too wise; helzt t. (helzti), mikils t. (mikilsti), by far too much.

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prep. with gen. As to this particle, the two branches of the Teutonic family vary: all the South Teut., including the Goth., present the form without the final l; Goth. du (qs. tu) = πρός, εἰς; A. S., Hel., Old Fris. te, to; North. E. te; Engl. to; Dutch te, toe; O. H. G. zi, za, zuo; Germ. zu; Old Frank. to, te, ti; while the Northerners add the l, as Dan., Swed., North. E. and Scot. til; the Swedes double the l, till. That til is the truer form is seen from rhymes, til vilja, Vígl.: on the other hand, mod. provinc. Norse and Swedish drop the l, thus te, Ivar Aasen, Rietz. The Engl. uses both forms, to, of place, till, of time, of which the latter is no doubt borrowed from the Norse or Danish: til = to is quite common still in Cumberland and other North. E. counties, ‘to gang til Carlisle,’ etc.; a single instance of the form til is said to exist in an old Northumbrian vellum. Both forms, to and til, are, we believe, identical, the latter being a compound particle, ti-l, although the origin of the l has not as vet been made out. The uncompounded particle ti- is not entirely unknown in the Scandinavian, for it has been preserved in the compds mikils-ti, hölz-ti, unz-t, qq. v. ☞ Particles, even brief monosyllabic ones, often turn out to be compds, as e. g. ok(conj.), or the suffixed verbal negative; the prep. ‘til’ therefore is no more akin to the Germ. noun ziel than is ‘ok’ ( and) to ok ( a yoke); the apparent similarity in sense is in both cases merely accidental.

A. To, with gen., also used elliptically or as an adverb; bjóða e-m til sín, Eg. 140; til kirkju, Nj. 209; koma til boðs, 50; ganga til búðar, Grág. i. 31; ríða til skips, Ísl. ii. 192; leiða til skips, Ld. 74; til Íslands, Nj. 10; ríða til Norðrárdals, ok svá til Hrúta-fjarðar ok til Laxárdals, 32; koma til Noregs, 121; hann fór til Ólafs á Dröngum, til Gests í Haga, Landn. 154; sækja giptu til e-s, Fms. v. 154: adding direction, austr, vestr, suðr … út, inn, upp, fram, norðr til Þrandheims, austr til Danmerkr, vestr til England:, suðr til Björgynjar, etc., passim; út til, inn til, Landn. 140; heim til, Fms. xi. 382; upp til borgar; neðan til knjá, Nj. 209.

2. with verbs, to, towards; leiða, stefna … til, to lead, tend towards, Eg. 230, Nj. 4, 102; tala vel, ílla til e-s, to speak well or ill ‘towards,’ i. e. of; vita til e-s, to know of, be conscious of, Fms. i. 142, x. 377; íllorðr til e-s, Nj. 142; minna til e-s, to remember; minnask til e-s, to kiss, 282; drekka til e-s, to ‘drink towards’ (vulg. Engl.), i. e. drink to one, Eg. 552 (also ellipt. drekka e-m til); vísa til e-s (til-vísan), Landn. 192, Nj. 209; taka til e-s, 196, Fms. i. 151: with verbs denoting to look, see, hear, turn, sjá, gæta, hlýða, heyra, hugsa … til e-s, to look, listen, think, speak … to one, Eg. 380, Nj. 2, 10, 87, 91; þeir sá eyjar í haf til útsuðrs, Landn. 35; hann sá opt ljós til leiðis konungsins, Fms. xi. 286; þeir sá eld til Úlfars-fells, Eb. 156; heyra gný ok glam til hersins, Fms. vi. 156, viii. 125; til norðr-ættar, xi. 230; sá menn elda brenna til hafs, x. 157; vissi til lands, Eg. 389; þann veg er veit til Hlaða, Fms. x. 265; horfa aptr til hala; í þeim hlut húss er til vetfangs horfir, Grág. ii. 125; spyrja til e-s, to speer after, hear tidings of one, þetta spyrsk til skipa, Fas. i. 241, Nj. 7; spyrja gott til e-s, Hkr. i. 140: segja til e-s, to tell of(see segja), Nj. 46, Ld. 40, Hrafn. 5; ljúga til e-s, to tell a falsehood of, Finnb. 318.

3. til annarrar handar, on the other hand or side, Nj. 50, 97; til vinstri, hægri handar, til beggja handa, Hkr. i. 158, Eg. 65.

II. denoting business, reason, purpose, capacity, respect; leggjask til svefns, ÓH.; ganga til svefns, Eb. 156; halda barni til skirnar, K. Á. 146; ríða til dagverðar, Nj. 219; fara til vistar, 40; dómar fara út til sóknar, Eg. 725; falda sér til vélar við konu, Grág. i. 338; skipa mönnum til umráða, i. 5; svelta sik til fjár, Nj. 18; drepa e-n til fjár, göra e-t til fjár, Ld. 264; gefin ( married) til fjár, 26, Nj. 257; skora á e-n til landa, Landn. 80; Eg. 498; sækja til trausts, Ld. 26; sækja til landa, Nj. 103; sækja til faðernis, Grág. i. 140; leggja fé til höfuðs e-m, taka fé til höfuðs e-m, Ld. 50, Eg. 375; berjask til ríkis, Fms. vii. 283; blóta til árs, Hkr. i. 13; sverð öruggt til vápns, Ld. 244; hafa eðli til e-s, Skálda 171; selja e-t til silfrs, to convert it into silver, Landn. 293 (Hb.); ætla e-n til dráps, Nj. 163; hlaðinn til hafs, ready for use, Fms. x. 157; liggja til byrjar, i. 135, Eg. 183; taka til konungs, Fms. i. 21; taka til lögsögu-manns, Nj. 164; kjósa til veganda, 100; vinna til e-s (see vinna); gefa til bóta, 101; göra til saka, 80; taka til ráða, 75; hvat er til ráðs, 76; þat er til jartegna, Eg. 768; til merkja (til marks), 766; til gagns, til lítils, Nj. 52; til meins, 106; til sæmdar, 79; til tíðenda, Eg. 201; til næringar, til viðrværis, til fæðu, til matar, Stj. 87, Fms. i. 126, Eg. 221; hross til reiðar, Hrafn. 7; til skjóls, Grett. 169; til sóma, til eptirlætis, Nj. 89; til spotts, Korm. 232; til gamans, til hvárs, for what purpose; as also, til einskis, til góðs, til ílls, til nokkurs.

2. kaupa til tuttugu hundraða, to the amount of, Landn. 145; til fulls eyris, Grág.; fé til tveggja aura gulls, Fms. vii. 218; til fulls, fully; til jafns við, Nj. 46; til hálfs, Eg. 379; til loks, finally, to the end (see lok); vaxa meirr en til dæma, beyond example, unexampled, Stj. 87; draga til dæmis, to produce for the sake of example, Mar.; hence, til dæmis (as adverb), for instance (written abbreviated in mod. books, t.d. = e. g.)

3. e-m verðr gott, íllt til e-s, to be well or ill off for a thing, have little of it; þeim varð gott til manna, Nj. 20; land íllt til hafna, a land ill off for havens, Eg. 332; þar var íllt til vað-mála, short of, Bárð. 5 new Ed.; henni féll þungt til fjár, Nj. 31; góðr til ( open-handed as to) fjár ok metnaðar, Eg. 17; færr til e-s, able to do a thing, Nj. 97, Fms. ix. 530; vænn til framkvæmdar, 480; líkligr til e-s, likely to, Nj. 132; hafa verðleika til e-s, to deserve of, Eg. 226.

4. with verbs; göra e-t til skaps e-m, Nj. 198; göra til skaps vina minna, 80; jafna e-u til e-s, to compare it with, Ld. 60; vera til eptirmáls, Nj. 166; göra vel, ílla til e-s, Eg. 542, Ld. 62; vinna til e-s, 50, Ísl. ii. 253, Nj. 101, Eg. 519; hlutask til e-s, Nj. 101; beina til, búa til, afla til, efna til, fá til, göra til, hjálpa til, inna til, leggja til, reyna til, ráða til, segja til, skipa til, stilla til, stoða til, stofna til, taka til, vinna til, vísa til, vána til, e-s, all verbs of providing, doing, helping, disposing, and the like; as also kalla til.

5. vera til vers, to be fishing, Korm. 142, rare, but cp. the Dan. phrase, til sös = at sea.

III. temp., til miðs aptans, Hrafn. 7; til elli, Ld. 12; til dauða-dags, Nj. 109; allt til dauða-dags, Fms. i. 17, etc.

2. til skamrar stundar, i. e. till within a short time, a short time ago, Hom. 107; líðr á sumarit til átta vikna, the summer passed till eight weeks (were left), Nj. 93; vika til þings, a week to (i. e. before) the season of the þing, Grág.; þrír dagar til sumars, Edda 26; tíu vikur til vetrar, Ld. 106; stund til hádegis, stund til miðs morguns, dagmála, in measuring time, used in Icel. exactly as in Engl., ten minutes to eight, a quarter to eleven, (but mod. Dan. follows the Germ. mode of reckoning, for there ‘ti minutter til tolv’, ten minutes towards twelve, is = Engl. ‘ten minutes past eleven’); til þess, until, Nj. 153; allt til, all the time till, 272, Hrafn. 7; þar til er, until, Nj. 4.

IV. ellipt. and adverbial usages; vera til, to be ‘toward’ to exist; eiga til, hafa til, to possess; fala hey ok mat ef til væri … hvárt-tveggja er til, Nj. 73; ef þú kemr eigi til, if thou comest not to hand, 4; ef nökkut var til, Eg. 267; þat ráð sem helzt var til, ready on hand, 42; munu eigi tveir til, Nj. 261; kómu þeir þangat til, 80; ætla svá til, 86; vera til neyddr, to be forced, 98; þat er þú þarft til at taka, 105; gefa fé til, 75; væri mikit gefanda til, at, 98; telr hann þat til, at …, Fms. xi. 137; skilja til, to reserve, Nj. 54; spara til, 3, Hkr. i. 196; mæla til, 99; tala til, 216; eiga ætt til, Edda 7; hafa aldr til, Eg. 190; skorta til, Nj. 73; íllt þótti mér til móti at mæla, Fms. xi. 242; verða fyrstr til, to be the first to do a thing, v. 103; sem lög stóðu til, Ld. 32; hljótask af mér til, Nj. 113; sækja mál til laga, 86.

2. of direction; sunnan til, Sks. 216; norðan til, e. g. sunnan til við ána, on the south side of the river, Sks. 216.

B. Too, Lat. nimis; eigi til víðlendr, Fms. vi. 94; eigi til görla, 205; til ungr, til gamall, Grág. i. 192; verða til seinn, Bær. 15; honum þótti sinn hluti til lágr, Lv. 97; engi hefir til djarfligar risit, Mar.; helz til, mikils til, by far too much, as in mod. usage; but the ancients said hölzti (helzti) and mikilsti, thus mikilsti ( too much), Hm. 66, Bs. i. 775; hölzti, Nj. 191, Ld. 188, 216, Al. 37, 41, Fms. viii. 91, 133, Hkr. iii. 376; helzti, Eb. 154, etc., see heldr, B. III; unzt, see that word.

(pl. -ir), f.

1) time;

langa (skamma) tíð, for a long (short) while;

also as masc. in phr., í þann (or þenna) tíð;

2) hour (á níundu tíð dags);

3) pl. divine service, prayers (syngja tíðir);

fylgja tíðum, fara (sœkja) til tíða, to attend divine service.

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f.; the curious phrase í þann tíð is prob. not to be explained as an old masc., but rather by þan = þá, ‘þan’ being an obsolete pron. form with a final n, cp. þansi on the Runic stones: [A. S. tîd; Engl. tide; Dan.-Swed. tid; Germ. zeit]:—tide, time; langa tíð, a long while, Íb. 12; skamma tíð, a short while; alla tíð, all times, ever; Ísland bygðisk í þann tíð es …, Jb. 4; í þann tíð árs, Anal. 291; í þann tið var úfriðr, Blas. 43, Hkr. ii. 211 (þenna tíð, Ó. H. l. c.), Grág. i. 500; þeirrar tíðar, then and there, Fms. vi. (in a verse); skamrar tiðar ríki, 656; nökkuri tíð, once upon a time, Fms. iv. 46; á þeim tíðum, Ver. 7; áðr á tíðum, in days of yore, Hallgr.

2. the season; hin bezta tíð mun koma yfir Egiptaland, Stj.; góðrar tíðar, in a happy hour, Fms, x. 432 (in a verse); sá er borinn var beztrar tíðar, id., vi. (in a verse); hæstrar tíðar, ix. (in a verse); íllrar tíðar, in an evil hour, Hallfred, Stor. 8 (allrar tíðar Cod.): freq. in mod. usage of the weather, season, það er góð tíð, bezta tíð til lands og sjóar; ó-tið, a bad season, bad time, bad weather; Páskar eru helgari enn aðrar tíðir, Anal. 291; at hann hafi haft þrjár tíðir á sínum dögum, Fms. x. 276; skal vanda tíð at eiðfæra úmaga … eigi skal færa um Langaföstu né löghelgar tíðir, Grág. i. 245; konur skal taka á tíðum ( in season) en eigi á útíðum (cp. Dan. i utide = out of season), N. G. L. i. 16; á helgum tíðum, on sacred days, 10: the phrase, á öllum árs tíðum.

3. an hour;á níundu tíð dags, Stj.; leið eigi helmingr einnar tíðar, áðr …, Fms. x. 347; þriðjung tíðar, hálfa fimtu tíð, Rb. 480, 524; á enni fyrstu tíð nætrinnar, 623. 32; sem leið at þriðju tíð nætr, Al. 168.

4. service-time, bora canonica in the eccl. law; miðs-morguns tíð, dagmála tíð, miðs dags tíð, eykðar tíð, aptan-söngs tíð, Hom. (St.): esp. in plur., syngja tíðir, Fb. ii. 295; flytja tíðir, Stat. 267; syngja yfir líki þær tíðir er til byrjar, N. G. L. i. 14; kaupa tíðir, 12; til kirkju þeirrar er hann kaupir tíðir at, 19; var þat lengi at hann mátti eigi syngja tíðirnar, Nj. 279; sækja tíðir, fylgja tíðum, etc., passim; Máríu-tíðir, Þorláks-tíðir, the service, chant to the Virgin Mary, St. Thorlac, Bs. i. 847.

5. gramm., Skálda 179, 185, Edda 124.

COMPDS: tíðabók, tíðafærr, tíðaför, tíðagata, tíðagörð, tíðahald, tíðakaup, tíðalauss, tíðamaðr, tíðaoffr, tíðarenta, tíðaskrá, tíðasókn, tíðasöngr, tíðaveizla.

(þessi, þetta), dem. pron. this (þessi kona, or kona þessi);

í þessu, in this moment.

* * *

fem. þessi, neut. þetta, a demonstr. pron.

A. THE FORMS.—The Icel., like other Teut. languages, except the Goth., has two demonstr. prons., one simple, sá sú þat, another emphatic or deictic, þessi, þetta (cp. Gr. ὁ and ὅδε, Lat. hic and hicce); the latter is a compound word, the particle -si, sometimes changed into -sa, being suffixed to the cases of the simple pronoun; Dr. Egilsson, in Lex. Poët., first explained that this suffix was the imperative ‘see,’ Goth. sai; þessi, as well as the Engl. thi-s, the-se, tho-se, is therefore qs. the-see, that-see. The forms vary much:

I. the earliest declension is with the suffixed particle, like -gi in ein-gi, q. v., indeclinable; it is mostly so on the Runic stones, where we find the following forms,—dat. þeim-si ( huic-ce), Rafn 178; acc. þann-si ( hunc-ce), passim; þá-si ( hanc-ce): plur. þeir-si ( hi-ce); dat. þeim-si ( his-ce); acc. þá-si ( hos-ce); neut. plur. þau-si ( haec-ce), passim: of this declension the vellums have only preserved the dat. sing. neut. því-sa, and the dat. masc. sing. and plur. þeim-a. On the Runic stones the acc. masc. sing. and plur., the acc. fem. plur., and the acc. neut. plur. are, so to say, standing phrases—to raise ‘this stone,’ ‘these stones,’ or ‘these kumbls’ (neut. plur.), or to carve ‘these Runes;’ but the other cases can only be assumed from later forms; in the Runic inscriptions they are wanting, because there was no occasion for them; thus því-sa and þeima are freq. in old Icel. vellums, but are hardly met with in Runes. Even nom. sing. masc. and fem. sá-si ( hic-ce) and sú-si ( haec-ce) are said to occur in two or three Runic inscriptions.

II. the whole word was next turned into a regular adjective with the inflexion at the end, just like margr from mann-gi, öngr from ein-gi, in which case the suffix became assimilated to the preceding pronoun, sometimes the inflexive s and sometimes the final letter of the pronoun prevailing; hence arose the forms as given in Gramm. p. xxi:

α. the s prevailed in the forms þessi qs. þer-si; in þes-sa; in þessum qs. þeim-sum, þem-sum; rununi þimsum ( hisce literis) occurs in Rafn 165, but is there erroneously explained; in þessu qs. því-su: acc. plur. þessa qs. þá-sa, þessar qs. þær-sar, þessi qs. þau-si.

β. again, the final of the pronoun prevailed in þenna qs. þann-sa, þetta qs. þat-sa; so also in þeima, which stands for þeimnia, which again is an assimilation for þeim-sa or þeim-si.

2. the older form for gen. and dat. sing. fem., as also gen. plur., is bisyllabic (gen. þessa, dat. þessi, gen. plur. þessa); þessar messu, Hom. 41; þessar upp-rásar, Fms. i. 166: í þessi útlegð, 78; af þessi sótt, ix. 390; til þessa saka, Grág. i. 324, and passim; hence, later, þessarrar, þessarri, þessarra; thus, þessarrar, MS. 544. 151; þessarri, Sks. 672 B; þessarrar, 786 B, and so in mod. usage.

III. a spec. form is þessor (q. v.), formed like nokkorr or engarr, but only used in nom. sing. fem. and nom. acc. neut. plur. (þessor bæn, þessor orð); it seems to be a Norse form: [A. S. þes, pl. þâs; Engl. this, these; Hel. þese; O. H. G. deser; Germ. dieser; Dan.-Swed. denne is formed from the old acc. þenna; pl. disse.]

B. THE SENSE.— This, pl. these. For the usages see the writers passim; it suffices to observe, that þessi is used both as adjective and as substantive; as adjective it may be placed before or after its noun (þessi kona or kona þessi): ellipt. usages are, í þessu, in this moment, Fms. ii. 60; í þessi (viz. hríð), in this nick of time, x. 415. For its usage with the article inn, see hinn, p. 263, col. 1 (II. 1); þessi inn skakk-borni, sveinn, Al. 29; þenna inn unga dreng, 656 C. 32, and passim.

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

einginn, in old writers more freq. spelt ‘eng’ (which accords with the mod. pronunciation), engi, enginn, qs. einn-gi from einn, one, and the negative suffix -gi:—none.

A. THE FORMS vary greatly:

1. the adjective is declined, and the suffix left indeclinable; obsolete forms are, dat. eino-gi or einu-gi ( nulli), ægishjálmr bergr einugi, Fm. 17; einugi feti framar, not a step further, Ls. 1; svá illr at einugi dugi, Hm. 134; in old laws, ef maðr svarar einugi, Grág. (Þ. Þ.) i. 22; acc. sing. engi, engi mann, Hkv. 1. 37; engi frið, Hm. 15; engi jötun (acc.), Vþm. 2; engi eyjarskeggja, Fas. i. 433 (in a verse); also in prose, engi mann, Ó. H. 68; engi hlut, 33, 34: engi liðsamnað, 36, Mork. passim; engi knút fékk hann leyst, ok engi álarendann hreift, Edda 29.

2. the -gi changes into an adjective termination -igr; gen. sing. fem. einigrar, Hom. 22, Post. 645. 73; dat. sing. fem. einigri. Hom. 17; acc. sing. fem. einiga, Fas. i. 284 (in a verse); nom. pl. einigir, Jd. 1; fem. einigar, Grág. i. 354; gen. pl. einigra, Post. 73; dat. einigum: this obsolete declension is chiefly used in the sense of any, vide below.

3. declined as the pronom. adj. hverr or nekverr (= nokkur); dat. sing. fem. engarri; gen. pl. aungvarra, Fms. ix. 46, Stj. 70; dat. sing. fem. aungvarri, Mork. 187; hereto belongs also the mod. neut. sing. ekkert.

4. the word is declined as the adj. þröngr, with a final v; nom. fem. sing. öng sorg ( no sorrow), Hm. 94; nom. masc. öngr or aungr, Skv. 2. 26, Nj. 117 (in a verse), Fms. vi. 42 (Sighvat), i. 132 (Vellekla), etc.

5. adding -nn, -n to the negative suffix, thus einginn, fem. eingin, neut. pl. eingin (or enginn, engin); in the other cases this n disappears. Out of these various and fragmentary forms sprung the normal form in old and modern writings, which is chiefly made up of 1, 4, and 5: old writers prefer nom. engi or eingi, but modern only admit einginn or enginn; gen. sing. masc. neut. eingis, einskis or einkis (enskis, Grág. i. 163; einskis, 25 C), engis or eingis, Eg. 74, 714, 655 xxxii. 10; einkis, Fms. x. 409: in mod. usage einskis and einkis are both current, but eingis obsolete: neut. sing. ekki assimilated = eit-ki or eitt-ki, in mod. usage ekkert, a form clearly originating from 3 above, but which, however, never occurs in old MSS.,—Fms. iii. 75, Landn. (Mant.) 329, Gþl. 343 (cp. N. G. L. ii. 110), are all paper MSS.,—nd only now and then in those from the end of the 15th century, but is common ever since that time; the N. T. in the Ed. of 1540 spelt ekkirt: in the nom. sing. old writers mostly use eingi or engi alike for masc. and fem. (eingi maðr, eingi kona), whereas modern writers only use einginn, eingin (einginn maðr, eingin kona); this form also occurs in old MSS., though rarely, e. g. engin hafði þess gáð, Stj. 6; einginn karlmaðr, 206; eingin atkvæði, Fms. v. 318: eingin hey, Ísl. ii. 138; chiefly in MSS. of the 14th or 15th centuries: acc. sing. masc. engan or öngan is in MSS. much commoner than eingi (engi), see above, e. g. engan háska, Fms. ii. 322; fyrir engan mun, Gþl. 532, etc.: in the other cases the spelling and pronunciation are at variance. Editions and mod. writers usually spell engra, engrar, engri, engum, engu, engan, enga, engir, engar, but these forms are pronounced throughout with ö or au, öngra, öngrar, öngri, öngum or öngvum, öngu or öngvu, öngan or öngvan, önga or öngva, öngir or öngvir, öngar or öngvar; that this is no mod. innovation is amply borne out by some of the best vellum MSS., e. g. Arna-Magn. 468, Ó. H., Fb., Mork.; öngum manni, Nj. 82; öngri munuð, 10; öngvar sakir, 94; önga fárskapi, 52; aungu vætta, Stj. 208; öngvan þef, 7; öngu nýtr, Fb. i. 284, 365; öngvan hlut, 166; öngum, 25; aungum várum bræðra, 63; avngir, Ó. H. 184; öngva, 146; öngu, 184 (freq.); avnga menn, Ísl. ii. 349 (Heið. S. MS. Holm.); öngvir diskar, 337; öngum, Grág. i. 27; avngver menn, Bs. i. 337 (Miracle-book); öngom, 346, 347; önga björg, 349; en sér öngu at una, Hm. 95, Mork. passim, etc.: these forms are clearly derived from 4 above. [The word is exclusively Scandin.; Dan. ingen, neut. intet; Swed. ingen, inga, intet; Ivar Aasen ingjen, neut. inkje.]

B. THE SENSE:

I. ‘not one;’ used as adj. with a subst. none, no, not any; þeir vissu sér eingis ótta ván, Eg. 74; man hann einigrar (= ongrar) ömbunar vætta af Guði, Post. 73, and in numberless cases.

2. used absol. (Lat. nemo) as subst. none, naught; ekki er mér at eigna af þessu verki, Fms. ii. 101; enda virðask einkis vætti þau er þeir bera, Grág. i. 25; enginn konungs manna, Fms. i. 104; ok lét þá ekki ( naught) hafa af föðurarfi sínum, Eg. 25; eingi þeirra, Skálda 165; fur hann var enskis örvænt, Ísl. ii. 326; en svarar engu, Ld. 202; at öngu, for naught, Fms. iv. 317; öngum þeim er síðarr kemr, Grág. i. 27; þa skal enga veiða, none of them, ii. 338; engi einn, none, Fms. v. 239; sem engin veit fyrri gert hafa verit, K. Á. 28; ekki skorti þá (ekkert, Ed. from paper MS.), Fms. iii. 75.

β. neut. ekki with gen. pl. in a personal sense, ekki manna, ‘nought of men,’ = engir menn or enginn maðr, no man, not a single man, Ó. H.; ekki vætta, nought, Fms. viii. 18; öngu vætta, nought (dat.), xi. 90; ekki skipa, not a single ship, etc. (freq. in old writers): einskis-konar, adv. in nowise, Sks. 713: engan-veginn, adv. noways.

3. neut. ekki is freq. used as adv. = eigi, q. v., Edda 20, Fms. ii. 81, vii. 120, xi. 22, Grág. i. 206, Eg. 523.

II. any; this sense is rare and obsolete, and probably also etymologically different from the preceding (cp. A. S. ânig):

α. after a negative; á hón eigi at selja fjárheimtingar sínar, né sakar einigar, Grág. i. 354; er eigi saurgisk í einigri líkams úhreinsun, Hom. 17; hvat sem engi segir, Þiðr. 178; aldregi skalt þú þat heyra né engi annarra, 128; aldri fyrr í engri herferð, 29; má eigi þar fyrri undir búa eingi sá er tempraðan bólstað vill hafa, Sks. 45 new Ed.; né önnur eingi, Skálda (Thorodd) 165; því at hanu má hvárki vaxa nó þverra, né á engi veg skapask í sínu at kvæði, 166; eigi skal maðr gildra í mörku annars til einigra dyra, N. G. L. i. 242.

β. after a comparative; prettvísari en ekki annat kvikendi, Mar.; þíðari ok fegri en engi maðr annarr, Stj. 524; sæmilegri en engan tíma fyrr hafði hann verit, 196; um þat fram (= framar) en engi hans frænda hefir haft fyr hánum, Fagrsk. 11.

* * *

(pl. -ar), f.

1) catching; var í hendingum með þeim, they were near coming to close quarters;

2) rhyme or assonance; rhyming or assonating syllable.

* * *

f. a catching, in the phrase, var í hendingum með þeim, they came to close quarters, of pursuit, Sturl. ii. 66; varð hann skjótastr ok var þá í hendingum með þeim Sveini, Orkn. 336, Grett. 136 new Ed.

2. adverb. hendingum, by chance; veita ansvör sem hendingum væri, Barl. 143; whence the mod. af hendingu, by hap, by chance, cp. Dan. hændelse = a chance, hap.

II. metric. rhymes; the ancient double rhymes were both placed in the same line, so as to ‘catch’ one another: distinction is made between an aðal-henda ( a full rhyme) and a skot-henda ( a half rhyme), thus in Fast orðr skyli fyrða | fengsæll vera þengill,—‘orð fyrð’ are half rhymes, ‘feng þeng’ full rhymes; the first rhyming syllable in the verse (as orð feng) was called frum-hending, head-rhyme, the second (as fyrð þeng) viðr-hending, after-rhyme; if the head-rhyme (as feng in the second verse line above) was placed as the initial syllable it was called odd-hending, edge-rhyme; if in the middle (as orð in the first line), hlut-hending, chance-rhyme, see Edda (Ht.) 121, Skálda 178; the phrase jafnháfar hendingar refers to the final consonants, Fms. vi. 386, Skálda 190: end rhymes, as in mod. poetry, were called Run-henda (or Rím-henda?), but they are extremely rare in old poets: alternate end rhymes began to appear in the Rímur or Rhapsodies of the 14th century, and since that time in hymns;

β. verses gener.; mælti hann (Odin) allt hendingum, svá sem nú er þat kveðit er skáldskapr heitir, Hkr. (Yngl. S.) 10: in mod. usage hending often means the line of a verse or stanza, and hence poët. verses; héðan fagna eg hendingar heim að senda yðr, Núm. 8. 8: names of metres, odd-hending, al-h., used differently from the old sense.

COMPDS: hendingarlaust, hendingarorð, hendingaskipti.

* * *

(gen. himins, dat. himni; pl. himnar), m. heaven; undir berum himini, in the open air.

* * *

m. [the form hifinn occurs rarely, Fms. x. 10 (v. l.), Hb. (1866) thrice; the mod. form is himin, without the inflexive n; the root consonant varies between m and f (or v), the final between n and l, cp. Goth. himins, A. S. heofon, Engl. heaven, Hel. himil, O. H. G. himila, Germ. as also mod. Dan. and Swed. himmel; this interchange of f and m is analogous to ‘of’ and ‘um’ (umb), ‘sofa’ and ‘sömn’ (i. e. svefn), ‘kufl’ and ‘kumbl,’ Lat. sopio and somnus, etc. ☞ The mythol. Gimle (Vsp. 63) is probably dat. of an obsolete himil derived from the time when the initial h was still sounded gutturally]:—heaven; in the old heathen creed the heavenly vault was the skull of the giant Ymir, Gm. 40, Vþm. 21, Edda sub init.; and is called by the poets ‘the giant’s skull,’ ‘the burden of the dwarfs’ (vide dvergr), etc.; the heavens were nine, the names of which are recorded in Edda (Gl.):—Níu eru himnar á hæð talðir, cp. Alm. 12, 13; upp-h., the ether, Vsp. 3; nú heldr jörð griðum upp, en himinn varðar fyrir ofan en hafit Rauða fyrir útan er liggr um lönd öll, Grág. i. 166; jafnhárt upp sem himinn, Edda 60 (in a verse); leikr hár hiti við h., sjálfan, Vsp. 58; hinn slétti h., Vþm. 46: allit., heiðr himin, Hbl. 19, Eb. 48 new Ed., v. l.; haf og h., sea and heaven; himin ok jörð, heaven and earth, Nj. 194; áðr stjarna komi á himin, ere the stars came up in heaven, Grág. ii. 322.

β. phrases, undir berum himni, under the bare sky, freq.; hann ann mér eigi at hafa himininn jafnan yfir höfði sér sem hann hefir sjálfr, Vápn. 20; þykjask taka h. höndum, to think one grasps heaven with one’s hands, of high fantastic hopes; þat hugðum vér bændr … at vér hefðim þá höndum himin tekit, en nú …, Hkr. i. 141, Sighvat (Bersögl. vísur), Al. 118; himins-emdi, the end, border of heaven, Vþm. 37, Edda 12.

2. the heathen conception of a plurality of heavens caused the plural to be mostly used by Christian writers, esp. after the Reformation, also, Guð á himnum, God in the heavens; Faðir á himnum, Gr. ἐν τοις οὐρανοις, N. T., following the Gr. text; himnum að, towards the heavens, Pass. 34. 1; hér og á himnum bæði, 24. 7: himna-Guð, God in the heavens, Sól. 6, Stj.; stíga til himna, to ascend to the heavens, Gþl. 40; himna-fagnaðr, heavenly joy, Hom. 30; himna-brauð, bread from the heavens, manna, Post.; himna-fæðsla, id., Stj.; himna-för, ascension to the heavens; himna-ljós, the light of the heavens, Pass. 3. 3; hinma-hallir, the halls of the heavens, 25. 13; himna-konungr, the king of the heavens, Hom., Fms. i. 141; himna-mjöl, the flour of the heavens, manna, Stj., Al. 64; himna-sjón, heavenly sight, Greg. 35; himna-vist, an abode in the heavens, Hom.; himna-ríki, n. the kingdom of the heavens, N. T., in old writers himin-ríki.

II. metaph. (like Gr. οὐρανός), a canopy, covering, cp. Germ. trag-himmel; sængr-himinn, a bed canopy: poët., brúna-himinn, heaven of the brows, the forehead, Kormak; ál-himin, the heaven or covering of the deep, the ice, Eyvind.

1) pile, stack;

2) pavement (in front of a homestead);

3) border, lace-work; feldr búinn hlöðum, a laced cloak.

* * *

n. [North. E. lad; cp. hlaða], a pile, stack (= hlaði), N. G. L. i. 136, 257.

2. a barn (= hlaða), N. G. L. i. 137: but in Icel. usually,

3. the pavement or court-yard in front of a homestead, Nj. 197, Ísl. ii. 204, 252, Bs. i. 66, Sturl. iii. 141, 279.

n. [this word is freq. used in poems and in pr. names of the heathen time, and although it is aspirated (as shewn by allit. in verses) and has a final ð, yet it may be derived, prob. through A. S., from Lat. laqueus; Ital. lazio; old Fr. lacs; Span, lazo; Engl. lace]:—lace, lace-work; feldr búinn hlöðum, a laced cloak, Fas. ii. 70; kyrtill hlaði búinn, O. H. L. 2 and passim; it is also used of bracelets worn on the arms, so in Bjarn. (in a verse), cp. the compd hlað-hönd. From wearing lace and bracelets a woman is in poetry called hlað-grund, hlað-nipt, hlað-norn, hlað-guðr; a distinction is made between gull-hlað, gold lace, which was worn round the head, esp. by ladies, but also by men, Orkn. 280 old Ed., Fms. ii. 264, iv. 72, vii. 34, and silki-hlað, silk lace, a ribbon:—hlað belongs also to a priestly dress, Vm. 31, 38, 77, Dipl. iii. 4.

m. [O. H. G. mistil; Germ. mistel; A. S. mistel or mislel-tâ; Engl. mistletoe]:— the mistletoe or mistle-twig, the fatal twig by which Balder, the white sun-god, was slain, see Vsp. 36 sqq., and the legend in Edda 36, 37. After the death of Balder the Ragnarök (the last day of the heathen mythology) set in. Balder’s death was also symbolical of the victory of darkness over light, which comes every year at midwinter. The mistletoe in English households at Christmas time is, no doubt a relic of a rite lost in the remotest heathenism, for the fight of light and darkness at midwinter was a foreshadowing of the final overthrow in Ragnarök. The legend and the word are common to all Teutonic people of all ages.

(gen. skjaldar, dat. skildi; pl. skildir, acc. skjöldu), m. shield;

hafa e-n at skildi fyrir sér, to have another as a shield before one;

bera efra (hærra) skjöld, to have the best of it, to gain the day;

þjóna undir þann skjöld, to serve under that standard;

leika tveim skjöldum, to play a double game;

koma í opna skjöldu, to attack in flank (from the left);

skjóta skildi yfir e-n, to protect one.

* * *

m., gen. skjaldar, dat. skildi; an old dat. in poets skjaldi,—hj aldrs á mínum skj aldi, Eb. 27 new Ed. (in a verse); h aldorð í bug skj aldi, Fms. vi. (in a verse); h aldir fast ok skj aldi, Kormak: plur. skildir; acc. skjöldu, mod. skildi: [Ulf. skildus = θυρεός, Ephes. vi. 16; Dan. skjold; Swed. sköld; common to all Teut. languages: it is commonly derived from skjól, shelter, although the short root vowel and the final d of skild speak against this: ‘skillingr’ or ‘skildingr’ ( a shilling) may be a derivative from ‘skildus,’ from the shape, and from the painted or scratched ‘ring’ on the shields; see below: in fact, an old poet (Bragi) calls the shield ‘the penny of the hall of Odin.’]

A. A shield, the generic name; the special names are, rönd, rít, baugr, targa, lind; þeir höfðu ekki langa skjöldu, Fas. i. 379; góðan skjöld ok þjökkan á hálsi, Sks. 407; skjöld á hlið, Bjarn. 62, and so in countless instances.

II. special phrases; halda skildi fyrir e-m (e-n), to hold one’s shield, as a second in a holmganga, Glúm. 332, Korm. 88; or, fyrir e-n, Ísl. ii. 257; era héra at borgnara þótt hæna beri skjöld, Fms. vii. 116: hafa e-n at skildi, to have another as one’s shield, i. e. seek shelter behind him, Nj. 8; bera efra skjöld, to carry the highest shield, gain the day, Fas. i. 383, Fms. x. 394: þjóna undir þann skjöld, to serve under that shield, that standard, vii. 293; þjóna undir sama skjöld, viii. 109: binda öllum jafnan skjöld, to tie the same shield to all, treat all in one fashion (metaphor from a withy-shield?), Clem. 44: leika tveim skjöldum, to play with two shields, play a double game (metaphor from the red and white shields, see B), Am. 70, Hkr. i. (in a verse): koma í opna skjöldu, to fall into the open (hollow) shield, to attack in flank ( from the left), Fms. vi. 408, Stj. 365, Eg. 295, Fb. ii. 123; rennir sá maðr í kirkjugarð, ok sækir þingat skjöld, and seeks protection there, N. G. L. i. 352; múrr ok skjöldr, Mar.

III. of any shield-formed thing; tólgar-s., a round piece of tallow; also of shield-like spots on cattle or whales: of a white tablet in churches, Vm. 142, 162, 168, Ám. 55, Pm. 17: brjóst-skjöldr, a round brooch.

IV. a pr. name, Nj., Hkr. (of the son of Odin, the ancestor of the Danish kings); Skjöldungar, Edda; Skjöldr Skánunga goð, Fb. iii. 246.

COMPDS: skjaldarband, skjaldarbukl, skjaldarfetill, skjaldarjötunn, skjaldarrönd, skjaldarskirfl, skjaldarsporðr.

B. Remarks on the shield.—A shield was raised as a signal in time of war; a red shield betokened war (rauðr skjöldr, her-skjöldr), a white shield peace (hvítr skjöldr, friðar-skjöldr, a peace-shield); in a battle the red shield was hoisted, Hkv. 1. 33; but, bregða upp friðar skildi, to hoist the (white) shield of peace, was a sign that the battle was to cease; hann lét skjóta upp skildi hvítum, Fagrsk. 6l, Fms. vii. 23; hence also the phrase, bera herskjöld, or, fara herskildi, to harry, overrun a land with the ‘war shield,’ see frið-skjöldr and her-skjöldr (s. v. herr). War ships were lined from stem to stern with a wall of shields,—skip skarat skjöldum, or skjaldat skip; hann kom í Bjarnar-fjörð með al-skjölduðu skipi, síðan var hann Skjaldar-Björn kallaðr, Landn. 156. The halls of the ancients were hung all round with a row of shields, Gm. 9, Edda 2, Eg. 43, see the curious story in Fas. iii. 42. For the shield-wall in battles see skjald-borg. Ancient sayings; nú er skarð fyrir skildi, now there is a gap for a shield, a breach in the fence, of a heavy loss, such as the death of a person, nú er skarð fyrir skildi, nú er svanrinn nár á Tjörn, Jón Þorl.; höggva skarð í skildi e-s, to cut a notch in one’s shield, inflict a severe blow, Orkn. (in a verse). Shields were furnished with a painted or carved ‘ring’ representing mythological or heroic subjects; these rings are the earliest works of Northern art on record, hence come the names rít, baugr, rönd, of which rít points to scratching (whereas Bragi used ‘fá’ = to paint); rauðum skildi, rönd var ór gulli, Hkv. 1. 33. Such shields were a lordly gift, and gave rise to several ancient poems treating of the subjects carved or painted on the shield, such as the famous Haust-löng by Thjodolf, the Ragnars-kviða by Bragi, the two Beru-drápur (Shield-songs) by Egill; these ‘shield-lays’ were afterwards the sources of the writer of the Edda, but only a few fragments are preserved; (cp. the Greek lay on ‘the shield of Heracles,’ and the lay on Achilles’ shield in the Iliad.)

(gen. sakar, pl. sakar or sakir), f.

1) charge, the offence charged;

sönn sök, a true charge;

gera sakar á hendr sér, to incur charges;

gera sakir við e-n, to do offence or harm to one;

sannr at sök, proved (found) guilty;

gefa e-m (upp) sakir, to remit a charge;

gefa e-m sök (sakar) á e-u, gefa e-m e-t at sök, to make a charge against one;

fœrast undan sökum, to plead not guilty;

vera (bundinn) í sökum við e-n, to have done offence to one (konungr tók stór gjöld af bóndum þeim, er honum þóttu í sökum við sik);

2) suit, action, in court;

eiga sök á e-u, to have a ground for complaint;

ek á sjálfr sök á því, that is my own affair;

sækja e-n sökum, to prosecute one;

svæfa allar sakar, to settle all causes;

fara með sökina, to conduct the suit;

segja fram sök sína, to declare ones suit;

3) effect;

hafa ekki at sök, to effect nothing;

tók Þóroddr þá at vanda um kvámur hans, ok hafði ekki at sök, but to no effect;

4) cause, reason (þótti konungi sakir til, þótt hann hefði eigi komit);

fyrir hverja sök, for the sake of what, why?

fyrir þá (þessa) sök, for that reason, therefore;

af þeim sökum, from that cause (svá lauk þessu, at húsfreyja lézt af þeim sökum);

fyrir e-s sakir or sökum, for the sake of, because of;

fyrir ástar sakir, for love’s sake;

with respect to (skyldi boðit verða sem vegligast, bæði fyrir tilfanga sakir ok fjölmennis);

fyrir mínum sökum, for my sake, for my part;

um sakar þínar, for thy sake;

of time, um nokkurra nátta sakir, for a few nights;

of (um) stundar sakir, for a while;

um sinns sakir, for this once;

um nætr sakir, for one night;

sakir e-s, sökum e-s = fyrir sakir e-s, fyrir sökum e-s.

* * *

f., gen. sakar, dat. sök, and older saku, which occurs on Runic stones; pl. sakar, later sakir; a gen. sing. söku or saku (from saka, u, f.) remains in the compds söku-dólgr, söku-nautr: [Ulf. sakjo = μάχη; A. S. sacu; Engl. sake; Germ. sache; Dan. sag; Swed. sak.]

A. A charge, then the offence charged, guilt, crime, like Lat. crimen; göra sakar á hendr sér, to incur charges, Ld. 44; sannr at sök, guilty, Nj. 87, Grág. i. 75; sök er sönn, a true charge, 294; sakar allar skulu liggja niðri meðal okkar, Grág. i. 362; svæfa sakar, Gm. 15; semr hann dóma ok sakar leggr, Vsp. 64; ef sakar görask þær skal fé bæta, Ísl. ii. 380; bæta sakir þær allar með fé er görzk höfðu í þeim málum, Eg. 98; nú er sagt hvaðan sakar görðusk, Hkv.; veiztú hverjar sakir ek á við konung þenna? … hann hefir drepit föður minn, Fas. ii. 532; þeim megin siglu er menn eigu síðr sakir við menn, Grág. ii. 137; gefa e-m upp sakir, to remit a charge, Ld. 44; or, gefa e-m sakir, id., Fms. x. 326; gefa e-m sök (sakar) á e-u, to make a charge against one, Landn. 145; gefa e-m e-t að sök, id., Fms. i. 37; bera sakar á e-n, to bring a charge against, Hkr. i. 168; eiga sakar við e-n, to have a charge against a person; færask undan sökum, to plead not guilty, Fms. xi. 251; verjask sök, id., Grág. i. 38; lúka sökum með sér, to settle the charges brought by one against the other, 361; líta á sakar úreiðr, Fms. i. 15; vera bundinn í sökum við e-n, to stand committed, Eg. 589, Fms. i. 61.

2. the offence charged; falla í sök, to fall into crime, Sks. 575; fyrir sakir ( for wrongs committed) skyldi niðr falla þriðjungr gjalda, Fms. ix. 227; dauða verðr fyrir sökina, Sks. 575 B; fyrir-gef oss várar sakar ( our trespasses), Hom. 158; fyrir hví var hann píndr, eða hvat sök görði hann? Bs. i. 9.

II. a law phrase, a plaint, suit, action in court; ef hann á sök at sækja, þá er …, Grág. i. 64; sakar-aðili, a plaintiff, Grág. passim; eiga sök í dómi, i. 74; sækjandi ok sakar verjandi, 17; á sá sök er …, he owns the case, i. e. is the right plaintiff, 38; fara með sök, to conduct a suit, 37, Nj. 86; færa fram sök, Grág. i. 83; segja fram sök, 39, 43, Nj. 36, 87, 110, 187; sök fyrnisk, is prescribed, Grág. i. 381; í salti liggr sök ef sækendr duga, see salt; göra tvær sakar ór vígi ok fram hlaupi, ii. 35; hafa sök at sækja, or, hafa sök at verja, i. 37, 76; hafa sök á hendi e-m, 75; hluta sakir, 74, 104; lýsa sakar, 19, Nj. 110; lýsa sök á hönd e-m, 18, 19, 110; selja e-m sök á hendr e-m, at þú mættir hvárki sækja þína sök né annarra, 99; sækja svá sök sína, Grág. i. 75; hafa sök at sækja, etc.; verja sök, 298; eiga sök á e-u, to have a suit against one, of the injured person; hvat hafðir þú til gört áðr?—þat er hann átti enga sök á, what hast thou done?—That for which he had no ground for complaint, i. e. which did not concern him, Nj. 130; eg á sjálfr sök á því, that is my own affair; dómar fara út til saka, the courts are sitting to hear the pleadings, 295; því at eins verðr sökin ( the action) við hann, ef …, 405; bjóða sök á þingi, N. G. L. i. 20; sökin Tyrfings, the case of T., Nj. 100, 101; þriggja þinga sök, a case lasting three sessions, Grág. i. 441, ii. 233; tólf aura, sex aura, merkr, þriggja marka sök, an action for three marks, N. G. L. i. 81, 82, Grág. i. 405, ii. 113; víg-sök, a case of manslaughter; fjörbaugs-sök, skóggangs-sök, a case, action of outlawry, passim; borgit málinu ok svá sökinni, the case and the suit, Nj. 36.

2. spec., persecution; sök eða vörn, Grág. i. 17, (rare, see sókn); at sökum öllum ok svá at vörnum, 104.

3. phrases; hafa ekki at sök, to no effect; hann kvað sér þó þungt, at nokkut mundi at sök hafa, Eb. 53 new Ed.; tók Þóroddr at vanda um kvámur hans, ok hafði ekki (not eigi) at sök, 50 new Ed.; ok hafði ekki vætta at sök, Fms. viii. 18; hann eggjar lið sitt ok hafði gott at sök, Flóv. 44.

III. a ‘sake,’ cause; eru fleiri vinda sakir, are there more causes of the winds? Rb. 440; þótti konungi sakir til þótt hann hefði eigi komit, Fms. xi. 13; hann skal segja hvat at sökum er, what is the reason, cause? Grág. i. 310; sú var sök til þess, at …, Fms. i. 153; brýnar sakar, Al. 7; fyrir hverja sök, for the sake of what? wherefore? Fms. i. 81; af sök nökkurar óvináttu, for the sake of, because of, Hom. 20.

2. adverbial phrases; fyrir sakar (sakir) e-s, for the sake of, because of; fyrir sakir orma, Al. 1; beztr kostr fyrir sakir frænda …, Glúm. 348; er þér þat sjálf-rátt fyrir sakir höfðing-skapar þíns, Nj. 266; fyrir tignar sakir várrar ok lands siðar, 6; fyrir styrks sakar ok megins, Eg. 107; fyrir úrækðar sakar, … fyrir veðrs sakar, K. Þ. K.; fyrir ástar sakir, Nj. 3: leaving out ‘fyrir,’ whereby sakar (acc.) becomes quite a preposition; sakir harma várra, Lv. 67; sakar refsingar ok ástar sakar við hina, Sks. 666 B; sakir þess at hann var ekki skáld, Fb. i. 215; sakir (þess) at hann var gamall, Fas. iii. 260: acc., fyrir þínar sakir, Nj. 140; fyrir várar sakir, Fms. vii. 190; um sakar e-s, id.; um konu sakar, Grág. ii. 62; of óra sök, Skv. 3. 49: temp., um nökkorra nátta sakir, for a few nights, Fms. i. 213; of stundar sakir, for a while, Nj. 139, Al. 99, Fms. xi. 107; um viku sakir, a week’s respite, Eg.; um hríðar sakar, a while, Mar., Al. 83; gefa mat um máls sakir, for one meal, Vm. 16; um sinn sakir, for this once, Ld. 184, 196, 310, Þórð. 36 new Ed.:—dat. plur. sökum, placed after a genitive, in which case even indeclinable fem. nouns for the sake of euphony assume a final s; af hennar sökum, for her sake, Ver. 44; af frændsemis sökum, Grág. ii. 72; af hræsnis sökum, Hom. 23; at sinn sakum, for this once, Sks. 483 B; fyrir þeim sökum, on that account, Grág. i. 48; fyrir veðrs sökum, K. Þ. K.; fyrir aldrs sökum, for old sake, Fms. xi. 50; fyrir veilendi sökum, Grág. i. 41; fyrir fáfræðis sökum ok úgá, Bs. i. 137; fyrir mínum sökum, for my sake, Þorst. St. 54; at hann mundi eigi mega vera einn konungr fyrir Áka sökum, Fms. xi. 46; sökum snjóvar, Lv. 25; fylgir þar enn sökum þess því goðorði alþingis-helgun, Landn. 336 (Append.), and passim.

B. COMPDS: sakaraðili, sakaráberi, sakabætr, sakadólgr, sakareyrir, sakarferli, sakafullr, sakargipt, sakalauss, sakamaðr, sakarspell, sakarstaðr, sakartaka, sakartökuváttr, sakartökuvætti, sakarvandræði, sakarvörn.