fasta

f. Mid-Lent.

церк. рождественский пост

церк. четвёртое воскресенье великого поста

1) fast, firm, sticking fast to the spot; hrútr f. (held fast, entangled) á meðal viða; f. á velli, standing fast (in battle); standa f. fyrir, to stand fast (firm);

2) close, close-fisted; f. ok fégjarn, close and covetous; f. af e-u, sparing of (f. af drykk);

3) of a meeting: þá er sóknarþing er fast, during the session;

4) firm, faithful (fast heit, loforð, föst trú); fullr ok f., definitive, permanent (þessi grið skulu vera full ok föst);

5) strong, hard (f. bardagi); fast atkvæði, hard syllable (ending in a double consonant);

6) til fasta, fast, firmly; ráða, mæla, heita til fasta, to make a firm agreement.

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adj. [wanting in Ulf., who renders βέβαιος etc. by tulgus; but common to all other Teut. idioms; A. S. fæst; Engl. fast; O. H. G. fasti; Germ. fest; Swed.-Dan. fast]:—fast, firm, esp. with the notion of sticking fast to the spot; hrútr f. (held fast, entangled) á meðal viða, 655 vii. 2; fastr á velli, standing fast, e. g. in a battle, Fms. xi. 246; vera, standa f. fyrir, to stand fast, Þorst. St. 53; f. á fótum, of a bondsman whose feet are bound fast to the soil, Grág. ii. 192, Nj. 27: grið-fastr, home-bound, of a servant: the phrase, e-t er fast fyrir, a thing is hard to win, difficult, Lv. 94, Fms. xi. 32, Ld. 154.

β. fast, close; f. í verkum, hard at work, Grág. i. 135 (Ed. 1853); þeir menn allir er í dómi sitja eðr í gögnum eru fastir, engaged, 488; fastr ok fégjarn, close and covetous, Fms. x. 420; f. af drykk, Sturl. iii. 125.

γ. of a meeting; þá er sóknar-þing er fast, i. e. during the session, Grág. i. 422: sam-fastr, fast together, continuous, 156; á-fastr, q. v.

δ. firm; metaph., fast heit, loforð, etc., a fast, faithful promise, word, Eg. 29; föst trú, fast faith, cp. stað-f., steadfast; geð-f., trú-f., vin-f., etc.

ε. bound to pay; at aurum eigi meirum en hann var fastr, to the amount of his debt, N. G. L. i. 36.

ζ. gramm., fast atkvæði, a hard syllable ending in a double consonant, Skálda 171.

2. neut. in various phrases; sitja fast, to sit fast, Sks. 372; standa fast, to stand fast, Edda 33; halda f., to hold fast, Fms. i. 159; binda fast, to bind fast, Ísl. ii. 103, Fas. i. 530; liggja fast, to be fast set, steadfast, of the eyes, Sturl. ii. 189; drekka fast, to drink hard, Fms. ii. 259; sofa fast, to be fast asleep, i. 9; þegja fast, to be dumb, not say a word, 655 xxxi A. 4; leita fast eptir, to urge, press hard, Ld. 322; fylgja fast, to follow fast, Dropl. 26, Fas. ii. 505; eldask fast, to age fast, Eb. 150; ryðjask um fast, to make a hard onslaught, Nj. 9; leggja fast at, to close with one in a sea-fight, Fms. ii. 312, hence fastr bardagi, a close engagement, Róm. 272; telja fast á e-n, to give one a severe lesson, Fms. ii. 119.

β. as adv., hyrndr fast, very much horned, Lv. 69.

γ. the phrase, til fasta, fast, firmly; ráða, mæla, heita til f., to make a firm agreement, Bjarn. 61, Band. 20, Fms. ii. 125; cp. the mod. phrase, fyrir fullt ok fast, definitively.

n. the prey of a bear which he drags into his lair; cp. Ivar Aasen s. v. fastra, of a bear, to drag a carcase into his lair (Norse); hence the phrase, liggja á fasti, of a wild beast devouring its prey, Landn. 235 (of a white bear). Icel. now say, liggja á pasti, and in metaph. sense pastr, vigour, energy; pastrs-lauss, weak, feeble, etc.

a. dry (hrár viðr eða þurr); þurr klæði, dry clothes; ganga þurrum fótum (or þurt) yfir ána, with dry feet, without wetting the feet; sitja þurt um allar vitundir, to be clear of all cognizance; á þurru, on dry land; fasta þurt (or við þurt), to fast on fish and vegetable food.

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þurr, þurt, adj., the double r is radical, the latter being originally an s; for þurr is an assimilated form of þurs; before a consonant only one r is sounded (thus þurt not þurrt, þurðr not þurrðr); [Ulf. þaursus = ξηρός; O. H. G. durri; A. S. þyrr; Hel. þurri; Engl. dry; Germ. dürr; Dan. tör; Swed. torr; Lat. torr-idus]:—dry; hrár viðr eða þurr, Grág. ii. 298; viðr inn vind-þurri, Vkv.; þurr matr, þurran mat, dry, i. e. vegetable food, K. Þ. K. 138; fasta við þurt, … eta þurt, to fast on vegetable food, N. G. L.; þurr vóru öll eyja-sundin ok firðir, Fms. xi. 6; þurr jörð, Al. 77; fara þurrum fótum yfir …, ganga þurrum fótum um mitt hafit, Stj. 286, 287; fékk hann þar þurrari leið ok lengri, Hrafn. 4; á þurru landi, on dry land, Al. 50.

2. neut., konungs-menn hlupu á valköstum þurt yfir ána, Fms. vi. 67; ef þá má eigi ganga þurt í hólminn, Grág. i. 18; fasta þurt, to dry-fast, i. e. to abstain from dry food, Ld. 200; ok eigi tvímælis-laust hvárt þér munit þurt hafa um setið allar vitundir, whether ye be clear of all cognisance, Sturl. iii. 261; á þurru, on dry land, Fas. i. 152; enda má ek þó eigi þurt af hálmi bera, at ek hafa ekki um talat, Fb. iii. 402. þurra-frost, n. a dry frost, Fær. 56 (and as a nickname); síðan görði þurra-frost ok færðir góðar, Valla L. 216.

B. COMPDS: þurrabúð, þurrfasta, þurrfjallr, þurrfætis, þurrleikr, þurrlendi, þurrligr, þurrlyndi, þurrlyndr, þurrviðri.

m. poet. fire; fœra e-n í fasta, to bring one into a strait.

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a, m., poët. fire, Lex. Poët., root uncertain: the phrase, færa e-n í fasta, to bring one into a strait, ‘between two fires,’ Þd.

n. the time about three o’clock p. m. (B. kvað þá vera nær nóni dags).

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n. [from Lat. nona], nones, about three o’clock, received as a mark of time from the eccl. law; nær nóni dags, Ld. 224; fyrr en nón kæmi þess dags, Fms. vii. 286; öndvert nónit, 32: fyrir miðmunda (1.30 P.M.) hófsk orrostan, en konungr féll fyrir nón, en myrkrit hélzk frá miðmunda til nóns, Ó. H. 223; féráns-dómr skal sitja til nóns, Grág. i. 141; enda fái hann eigi lokit fyrir nón, 143; eptir nón, N. G. L. i. 10; at nóni, Eluc. 44, Skálda (in a verse). In the old eccl. law, according to the Hebrew reckoning, the Sabbaths, or at least the greater feasts, were reckoned from the nones (evening) of the preceding day; hence the phrase, nón-heilagr, adj. a nones-holy-day, and nón-helgi, f. nones-holiness, of the vigil of the day preceding a feast or the Sabbath; köllum vér þann dag sunnu-dag, en þváttdagr fyrir skal heilagr at nóni, N. G. L. i. 9; nú eru þeir dagar er Ólafr enn Helgi ok … buðu föstu fyrir ok nónhelgi, … nú eru þeir dagar taldir er fasta skal fyrir ok nónheilagt, nú eru þeir dagar aðrir er eigi er nónheilagt fyrir ok fasta, 10, 139, 303, Grág. i. 143, Fms. ii. 198; vér skulum halda at nóni enn sjaunda hvern þváttdag, en þat er í þann tíma er útsuðrs átt er deild í þriðjunga, ok sól hefir gengit tvá hluti, en einn úgenginn, K. Þ. K. 92, v. l.

COMPDS: nónhringing, nónklokka, nónskeið, nóntíðir.

[svεb̥n̥]

m svefns

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

n. adj. [mál = meal], one meal a day; eta, matask e., Fms. viii. 447; fasta e., K. Þ. K. 102.

prep with dat. and acc.;

I. with dat.

1) with verbs of motion, after (ríða, róa, fara, ganga, senda e-m);

2) denoting the aim and object of many verbs;

leita, spyrja, frétta, eptir e-u, to search, ask, inquire after;

líta eptir e-u, to look afler, attend to;

bíða eptir e-u, to wait for;

vaka eptir e-m, to sit up waiting for one;

segja eptir e-m, to report behind one’s back;

3) following the course of a track, road, etc., along;

niðr eptir hálsinum, down the hill;

eptir endilongu, from one end to the other;

eptir miðju, along the middle;

4) after, according to, in accordance with (eptir sið þeirra ok lögum);

hann leiddist eptir fortölum hennar, he was led by her persuasion;

gekk allt eptir því sem H. hafði sagt, according as H. had said;

5) denoting proportion, comparison;

fátt manna eptir því sem hann var vanr, few men in comparison to what he was want to have;

6) with verbs denoting imitation, indulgence, longing after;

láta eptir e-m, to indulge one;

breyta eptir e-m, to imitate;

7) behind (hann leiddi eptir sér hestinn);

fundust eptir þeim írskar bœkr, which they had left behind;

II. with acc.

1) of time, after, in succession to (vár kom eptir vetr);

hvern dag eptir annan, one day after the other;

ár eptir ár, dag eptir dag, year by year, day by day;

eptir þat, after that, thereafter;

2) denoting succession, inheritance;

taka e-t í arf eptir e-n, to inherit from one;

hann tók konungdóm eptir föður sinn, after his father;

vita þá skömm eptir sik, to leave such a bad report;

skaði mikill er eptir menn slíka, there is a great loss in such men;

III. as adv.

1) after;

annat sumar eptir, the second summer after;

um daginn eptir, the day after;

eptir um várit, later during the spring;

eptir koma úsvinnum ráð, the fool is wise when too late;

2) behind;

bíða sitja eptir, to wait, stay behind;

vera, standa eptir, to remain behind, be left;

halda e-u eptir, to keep back;

skammt get ek eptir þinnar æfi, I guess that little is left of thy life;

3) before the rel. part., eptir er = eptir þat er, after (ef maðr, andast á þingi eptir er menn eru á braut farnir);

4) eptir á, afterwards, later on;

in addition.

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better spelt eftir, in common pronunciation ettir, a prep. with dat. and acc. and also used as adv. or ellipt. without a case: an older form ept or eft only occurs in poetry, Skm. 39, 41, Ýt. 2, Edda 91 (in a verse); ept víg, Hkr. i. 349 (in a verse), iii. 50 (Arnór); [cp. Goth. afar; Runic stone in Tune, after; A. S. æft; Engl. after, aft; Swed.-Dan. efter]:—after.

A. WITH DAT., LOC.; with verbs denoting following, pursuing, or the like; hann reið e. þeim, Eg. 149; hann bar merkit eptir honum, he bore the standard after him, 297; róa e. þeim, to pull after them, Ld. 118; þegar e. Kara, on the heels of Kari, Nj. 202; varð ekki e. honum gengit, none went after him, 270.

β. with the notion to fetch; senda e. e-m, to send after one, Eb. 22, Nj. 78, Fms. i. 2; ríða í Hornafjörð e. fé yðru, ride to H. after your things, Nj. 63.

γ. ellipt., viljum vér eigi e. fara, we will not follow after them. Eb. 242; ek mun hlaupa þegar e., Nj. 202.

2. metaph.,

α. with verbs denoting to look, stara, líta, sjá, gá, horfa, mæna, etc. e. e-u, to stare, look after a thing while departing, Ísl. ii. 261: leita, spyrja, frétta etc. e. e-u, to ask, ‘speer,’ seek after a thing, Nj. 75, Eg. 155, 686, Fms. i. 71, x. 148, etc.

β. segja e. e-m, to tell tales, report behind one’s back in a bad sense, 623. 62; þó at ek segða eigi óhapp eptir tengda-mönnum mínum, Sturl. i. 66; sjá e. e-u, to look after, miss a thing, Nj. 75; leggja hug e. e-u, to mind a thing, Ísl. ii. 426; taka e., to mind, mark a thing; ganga e. e-u, to retain a thing, Fms. x. 5.

γ. verbs denoting to expect; bíða, vænta e. e-u, to expect, wait for a thing; vaka e. e-m, to sit up waiting for one, but vaka yfir e-m, to sit up nursing or watching one, cp. Fas. ii. 535.

II. denoting along, in the direction of a track, road, or the like; niðr e. hálsinum, down the hill, Fms. iii. 192; út e. firði, stood out along the firth, i. 37; innar e. höllinni, Nj. 270; upp e. dal, Eb. 232; ofan e. dalnum, Nj. 34; ofan e. eyrunum, 143; upp e. eyrunum, 85; innar e. búðinni, 165; út e. þvertrénu, 202; ofan e. reykinum, Eb. 230; inn e. Skeiðum, 224; inn e. Álptafirði, id.; innar e. ísum, 236; inn e. ísum, 316; út e. ísnum, 236; út e. Hafsbotnum, Orkn. 1; e. endilöngu, from one end to another, Fms. x. 16; e. miðju, along the middle, vii. 89.

2. metaph. after, according to; e. því sem vera ætti, Ld. 66; e. sið þeirra ok lögum, Fms. i. 81; e. þínum fortölum, ii. 32; hann leiddisk e. fortölum hennar, he was led by her persuasion, v. 30; gékk allt e. því sem Hallr hafði sagt, Nj. 256; gékk allt e. því sem honum hafði vitrað verit, all turned out as he had dreamed, Fms. ii. 231; e. minni vísan, i. 71.

β. denoting proportion, comparison; þó eigi e. því sem faðir hans var, yet not like his father, Eg. 702; fátt manna e. því sem hann var vanr, few men in comparison to what he used to have, Sturl. ii. 253; þat var orð á, at þar færi aðrar e., people said that the rest was of one piece, Ld. 168.

γ. with verbs denoting imitation, indulgence, longing after, etc.; lifa e. holdi sínu, to live after the flesh, Hom. 25; lifa e. Guði, 73; lifit e. mér, follow after me, Blas. 45; láta e. e-m, to indulge one; mæla e. e-m, to take one’s part, Nj. 26: breyta e. e-m, to imitate; dæma e. e-m, to give a sentence for one, 150; fylgja e. e-m, to follow after one, N. T.; herma e. e-m, to mimic one’s voice and gesture, as a juggler; mun ek þar e. gera sem þér gerit fyrir, I will do after just as you do before, Nj. 90; hann mælti e. ( he repeated the words) ok stefndi rangt, 35; leika e. e-m, to follow one’s lead; telja e., to grudge; langa e., to long after, Luke xxii. 15.

δ. kalla, heita e. e-m, to name a child after one; kallaði Hákon eptir föður sínum Hákoni, Fms. i. 14; kallaðr e. Mýrkjartani móður-föður sínum, Ld. 108: lcel. now make a distinction, heita í höfuðit á e-m, of a living person, and heita e. e-m, of one deceased.

III. denoting behind; fundusk e. þeim Írskar bækr, Irish books were found which they had left behind, Landn. (pref.), Fms. xi. 410; draga þik blindan e. sér, vi. 323; bera e-t e. sér, to drag behind one; hann leiddi e. sér hestinn, he led the horse after him, Eg. 766.

β. as an adv., þá er eigi hins verra e. ván er slíkt ferr fyrir, what worse can come after, when such things went before? Nj. 34.

2. but chiefly ellipt. or adverb.; láta e., to leave behind, Sturl. i. 60; sitja e., to sit, stay behind, Fms. i. 66; bíða e., to stay behind; vera e., Grett. 36 new Ed., Bs. i. 21; standa e., to stay behind, remain, be left, Fms. ii. 231, vi. 248; dveljask e., to delay, stop, Sturl. ii. 253; leggja e., to lay behind, but liggja e., to lie behind, i. e. be left, Karl. 439; eiga e., to have to do, Nj. 56; ef ekki verðr e., if naught remain behind, Rb. 126; skammt get ek e., þinnar æfi, I guess that little is left of thy life, Nj. 182; þau bjoggu þar e., they remained, stayed there. 25.

B. WITH ACC., TEMP, after; vetri e. fall Ólafs, Eb. (fine); sextán vetrum e. dráp Eadmundar konungs …, vetrum e. andlát Gregorii, … e. burð Christi, Íb. 18; e. fall jarls, Eg. 297; e. verk þessi, Nj. 85: esp. immediately after, var kom e. vetr, spring came after winter, Eg. 260; hvern dag e. annan, one day after another, Hom. 158; ár e. ár, year after year, Rb. 292; dag e. dag, day after day, Fms. ii. 231; e. þat, or e. þetta, after that, Lat. deinde, deinceps, Nj. 151, Eb. 58, Bs. i. 5, etc. etc.; e. þingit, after the meeting, Eb. 108; e. sætt Eyrbyggja, 252.

2. denoting succession, inheritance, remembrance, etc.; eptir in this sense is frequent on the Runic stones, to the memory of, after; hón á arf allan e. mik, Nj. 3; tekit í arf e. föður þinn, inherited after thy father, Fms. i. 256; ef skapbætendr eru eigi til e. bauga, i. e. to receive the weregild, Grág. ii. 184; þeir er sektar-fé eiga at taka e. þik, Nj. 230; tók konungdóm e. föður sinn, took the kingdom after his father, Fms. i. 2; Þorkell tók lögsögu e. Þórarinn, Thorkel took the speakership after Thorarin, Íb. ch. 5, cp. ch. 8, 10: metaph., vita þá skömm e. sik, to know that shame [ will be] after one, i. e. leave such a bad report, Ld. 222; skaði mikill er e. menn slíka, there is a great loss in such men, Eg. 93; hann fastaði karföstu e. son sinn, he fasted the lenten fast after his son’s death, Sturl. ii. 231; sonr … e. genginn guma, a son to succeed his deceased father, Hm. 71; mæla e. en, or eiga vígsmál (eptir-mál) e. e-n, to conduct the suit after one if slain, Nj. 254 (freq.), hence eptir-mál; eptir víg Arnkels vóru konur til erfðar ok aðildar, Eb. 194; í hefnd e. e-n, to revenge one’s death, Nj. 118; heimta gjöld e. menn sína, to claim weregild, Fms. viii. 199.

β. the phrase, vera e. sig, to be weary after great exertion.

II. used as adv. after; síðan e. á öðrum degi, on the second day thereafter, Hom. 116: síðan e., Lat. deinceps, Fms. x. 210; um várit e., the spring after, Eb. 125 new Ed.; annat sumar e., the second summer after, Nj. 14; annat haust e., Eb. 184; annan dag e., the second day after, Nj. 3; um daginn e., the day after, Fms. vii. 153, Bs. i. 21; næsta mánuð e., Rb. 126.

β. by placing the adverb. prep. at the beginning the sense becomes different, later; e. um várit, later during the spring, Eb. 98.

III. used adverb. with the relat. particles er, at; e. er, Lat. postquam, Grág. i. 10; e. at, id., K. Þ. K. 32.

β. eptir á, afterward; the proverb, eptir (mod. eptir á) koma ósvinnum ráð í hug, the fool is wise too late, Vápn. 17, Fas. i. 98; eptir á, kvað hinn …, ‘ after a bit,’ quoth the …, (a proverb.)

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

* * *

old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.’ he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.

A. Used as relat. pron. which, who, that:

I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);

α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.

β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.

γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.

δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.

ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.

II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.

2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.

III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.

IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.

V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.

B. Conj. and adv. joined with a demonstrative particle, where, when:

1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.

2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.

II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.

2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.

β. er þó, although, Skálda 164.

3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)

3rd pers. pres. is, vide vera.

f. = frjádagsnótt, Fms. viii. 35. It is remarked above, s. v. dagr, that this ‘frjá’ is derived from the A. S. form Freâ, answering to the northern Freyr, Goth. Frauja, and is a rendering of the eccl. Lat. dies Veneris, as in eccl. legends the Venus of the Lat. is usually rendered by Freâ (Freyja) of the Teutonic. This word is now obsolete in Icel., as Friday is now called Föstudagr, vide fasta.

gagn-fasta, vide gangdagr, gangfasta.

u, f. an entering, undertaking, Sturl. iii. 3, Grág. i. 485: introitus, föstu-í. = inngangr; ígangs-fasta, id., D. N.

f. a fast of forty days (imposed as a penance).

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u, f. [through Fr. carême, from Lat. quadragesima], a fast of forty days, ordered as a penance in the old eccl. law, H. E. i. 521, ii. 189, 191. kárínu-fasta, u, f. = kárína, Sturl. ii. 231.

(mið, mitt), a. middle, lying in the middle; nær miðri veröldinni, near the middle of the world; G. leggr í móti atgeirinum ok kom á hann miðjan, and struck him in the middle; áin var opin um mitt, in the middle; mið nótt, midnight (þá var mið nótt); m. dagr, midday (þat var nær miðjum degi, er þeir fundust); m. aptann, six o’clock p. m.; m. morginn, six o’clock a. m.; at miðjum vetri, um miðjan vetr, at midwinter; mitt sumar, midsummer; miðrar brautar, in the middle of the road.

adv. = minnr, less.

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mið, mitt, adj. with a suppressed radical j, which appears before a vowel, miðjan, miðja, miðjar, miðjum; [Ulf. midjis = μέσος; A. S. medel; cp. Engl. mid, midst, middle; Hel. middi; O. H. G. mitti; etc.; Lat. medius; Gr. μέσος]:—the middle; á miðjum pöllum, Nj. 150; nær miðri inni vestri bygð, Landn, 105; kóm á hann miðjan, hit him in the middle ( in the pit of the stomach), Nj. 96; í mitt lær, Fs. 53; áin var opin um mitt, in the middle, 52; þeir stefndu mitt leiðar-sundit, Fms. viii. 131.

2. in a temp. sense: mið nótt, midnight; þá var mið nótt, Edda 30; at miðri nótt, … of miðja nótt, 29; þá er dró at miðri nótt, Grett. 140: miðjan dag, midday, Vsp.; nær miðjum degi, about midday, Ó. H. 223; allt til dögurðar máls eða miðs dags, Sks. 20: miðr aptan, ‘mid-eve,’ six o’clock P. M., Fb. ii. 128, Hrafn. 9; miðs aptans tíð, 625. 177: miðr morgun, ‘mid-morning,’ six o’clock A. M.; milli miðs morguns og dagmála; sofa fram yfir miðjan morgun: mitt sumar, midsummer, Nj. 4; at miðju sumri: miðr vetr, midwinter, miðs vetrar nótt, a midwinter night, Fms. i. 33; miðs vetrar blót, Fb. ii; um miðjan vetr, at midwinter; at miðjum vetri, Ó. H. 104.

3. a kind of local gen.; miðrar brautar, ‘midways,’ in the middle of the road, Rm.; miðra fletja, miðra skutla, miðrar rekkju, in the middle of the bed, table, benches, id.

II. in local names, Mið-á, Mið-berg, Mið-dalir, Mið-engi, Mið-fell, Mið-garðr, Mið-fjörðr (whence Mið-firðingar, m. pl.), Mið-hóp, Mið-hús, Mið-jökull, Mið-skáli, etc., Landn.; Mið-bæli, D. I.

B. COMPDS: miðaptann, miðbik, miðbreytis, miðbyrði, miðbær, miðdagr, miðdegi, miðdigr, miðdægri, miðfasta, miðfirðis, miðfylking, miðgarðr, miðheimr, miðherðar, miðhjalli, miðhlíðis, miðhlutr, Miðjarðarhaf, miðjarðarsjór, miðkafli, miðkvísl, miðlangr, miðleiðis, miðlektia, miðmessa, miðmjór, miðrmorgun, miðmundi, miðnætti, miðpallr, miðskammr, miðskeið, miðskip, miðskipa, miðsumar, miðsumarsvaka, miðsyndis, miðuppnám, miðveröld, miðrvetr, miðsvetrarblót, miðvika, miðvikudagr, miðþriðjungr, miðþröngr.

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a. nine (níu eru himnar).

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a cardinal number, [Ulf. niun, and so in all South-Teut, languages with a final n, which has been suppressed in the Norse and Icel.; Swed. nio; Dan. ni]:—nine, passim; níu vikna fasta, beginning on Septuagesima Sunday, Rb. 504.