false+witness

זְמַםI. ch. sam( Nithpa. נִזְדַּמֵּם to be refuted). Af. אַזֵּים = preced. Hif. Targ. Y. Deut. 19:18 דמַזְמִין who rebut.B. Kam.73b bot. דאפכינהו ואַזְמִינְהוּ they reversed their statement of the case and also testified to an alibi as to time and place. Ithpa. אִיתַּזֵּים, אִיתַּזַּם to be proven a false witness. Ib. 73a כי מִתַּזְּמֵי אטביחה when they were proven false witnesses with reference to slaughtering; ואִיתַּזְּמוּ להו אגניבה and they are considered as false witnesses also with reference to stealing. Ib. אטביחה דקא מִיתַּזְּמֵי אִיתַּזּוּם as regards the testimony to slaughtering on which they were refuted, they are refuted; a. e.Ithpa. אִתְּזוֹם. Macc.3b א׳ חד מינייהו against one of them an alibi was proven.

זְמַםI. ch. sam( Nithpa. נִזְדַּמֵּם to be refuted). Af. אַזֵּים = preced. Hif. Targ. Y. Deut. 19:18 דמַזְמִין who rebut.B. Kam.73b bot. דאפכינהו ואַזְמִינְהוּ they reversed their statement of the case and also testified to an alibi as to time and place. Ithpa. אִיתַּזֵּים, אִיתַּזַּם to be proven a false witness. Ib. 73a כי מִתַּזְּמֵי אטביחה when they were proven false witnesses with reference to slaughtering; ואִיתַּזְּמוּ להו אגניבה and they are considered as false witnesses also with reference to stealing. Ib. אטביחה דקא מִיתַּזְּמֵי אִיתַּזּוּם as regards the testimony to slaughtering on which they were refuted, they are refuted; a. e.Ithpa. אִתְּזוֹם. Macc.3b א׳ חד מינייהו against one of them an alibi was proven.

עֵדוּתf. (b. h.; v. עֵד) testimony, evidence. Ber.14b כאילו מעיד ע׳וכ׳ as if offering evidence of falsehood against himself. Succ.29a מעידי ע׳ שקר those who give false witness. Sabb.22b (ref. to Lev. 24:3) ע׳ היא לבאי עולםוכ׳ it (the light in the Temple) is an evidence to mankind that the Divine Presence dwells in Israel; Men.86b. Ib. מאי עֵדוּתָהּ how did it give evidence (of the Divine Presence)?; Sabb. l. c. מאי עדות (corr. acc., as Ms. M.). Macc.5a גופה של ע׳ (not עדיות) the testimony to the fact itself, v. סָרָה. Ib. I, 7 אם מתקיימת הע׳ בשניםוכ׳ if an evidence is legally established by two witnesses, why does the Scripture mention three? Ib. 8. מה שנים … עֵדוּתָן בטלהוכ׳ as in the case of two witnesses, if one of them is found out to be a relative or a disqualified witness, their testimony is void, so in the case of three Ex. R. s. 41 מה כלה … כל מי שיודע לי ע׳וכ׳ as the bride … on entering her chamber (in procession) uncovers her face, as if saying, whoever knows any evidence against me, let him come …, so must the scholar ; Yalk. ib. 391; Cant. R. to IV, 11 וזו עֵדוּתִי מעידה עלי and this (procession) is my testimonial testifying for me; a. v. fr.Trnsf. (v. סַהֲדוּ) tokens of virginity. Gen. R. s. 60 ממקים עֵדוּתָן Ar. (ed. ערותן) at the seat of virginity. Ib. s. 45; s. 51 הוציאו עדותן Ar. (ed.; Yalk. ib. 79 ערותן).Pl., עֵדָיוֹת. Macc.I, 9 הרי אלו שתי ע׳ these are two testimonies (two independent sets of witnesses); a. fr.‘Eduyoth, name of a treatise, of the Order of Nziḳin, of the Mishnah and Tosefta, containing statements of traditional deliveries and rules. Ber.28a ע׳ בו ביום נשנית on that day ‘Eduyoth was taught.

עֵדוּתf. (b. h.; v. עֵד) testimony, evidence. Ber.14b כאילו מעיד ע׳וכ׳ as if offering evidence of falsehood against himself. Succ.29a מעידי ע׳ שקר those who give false witness. Sabb.22b (ref. to Lev. 24:3) ע׳ היא לבאי עולםוכ׳ it (the light in the Temple) is an evidence to mankind that the Divine Presence dwells in Israel; Men.86b. Ib. מאי עֵדוּתָהּ how did it give evidence (of the Divine Presence)?; Sabb. l. c. מאי עדות (corr. acc., as Ms. M.). Macc.5a גופה של ע׳ (not עדיות) the testimony to the fact itself, v. סָרָה. Ib. I, 7 אם מתקיימת הע׳ בשניםוכ׳ if an evidence is legally established by two witnesses, why does the Scripture mention three? Ib. 8. מה שנים … עֵדוּתָן בטלהוכ׳ as in the case of two witnesses, if one of them is found out to be a relative or a disqualified witness, their testimony is void, so in the case of three Ex. R. s. 41 מה כלה … כל מי שיודע לי ע׳וכ׳ as the bride … on entering her chamber (in procession) uncovers her face, as if saying, whoever knows any evidence against me, let him come …, so must the scholar ; Yalk. ib. 391; Cant. R. to IV, 11 וזו עֵדוּתִי מעידה עלי and this (procession) is my testimonial testifying for me; a. v. fr.Trnsf. (v. סַהֲדוּ) tokens of virginity. Gen. R. s. 60 ממקים עֵדוּתָן Ar. (ed. ערותן) at the seat of virginity. Ib. s. 45; s. 51 הוציאו עדותן Ar. (ed.; Yalk. ib. 79 ערותן).Pl., עֵדָיוֹת. Macc.I, 9 הרי אלו שתי ע׳ these are two testimonies (two independent sets of witnesses); a. fr.‘Eduyoth, name of a treatise, of the Order of Nziḳin, of the Mishnah and Tosefta, containing statements of traditional deliveries and rules. Ber.28a ע׳ בו ביום נשנית on that day ‘Eduyoth was taught.

חֲטַף, חֲטֵיףch. same, 1) to seize, snatch. Targ. Jud. 21:21. Targ. 1 Kings 22:33 וחטפוהא מיניה they snatched the word hastily from him (h. text ויחלטו הממנו); a. e.B. Bath.33b, sq. דמִיחֲטַף חַטְפָהּ מיניה that he took it from him forcibly. Ḥull.133a היה חֲטִיפְנָא מתנתא I used to take the priests gifts eagerly (v. חֲבַב). Erub.54a חֲטוֹף ואכילוכ׳ make haste and eat (enjoy life, while you live). 2) to do violence, strain (the text), to misinterpret. Targ. Ez. 22:26. 3) (of animals of prey) to tear. Targ. II Esth. 1:2 דובין חטפין (read: דֵּיבִין) the wolves (on Solomons throne) made an attempt to tear (the false witness). Ib. למחטיף לבהוןוכ׳, as if to tear the hearts Pa. חַטֵּף same. Ib. (of hawks). Ithpa. אִתְחַטַּף to be robbed, be snatched. Targ. Prov. 13:2.Y.KiddI, 60b top והיא מִתְחַטְּפָא and it is taken by force (confiscated).

חֲטַף, חֲטֵיףch. same, 1) to seize, snatch. Targ. Jud. 21:21. Targ. 1 Kings 22:33 וחטפוהא מיניה they snatched the word hastily from him (h. text ויחלטו הממנו); a. e.B. Bath.33b, sq. דמִיחֲטַף חַטְפָהּ מיניה that he took it from him forcibly. Ḥull.133a היה חֲטִיפְנָא מתנתא I used to take the priests gifts eagerly (v. חֲבַב). Erub.54a חֲטוֹף ואכילוכ׳ make haste and eat (enjoy life, while you live). 2) to do violence, strain (the text), to misinterpret. Targ. Ez. 22:26. 3) (of animals of prey) to tear. Targ. II Esth. 1:2 דובין חטפין (read: דֵּיבִין) the wolves (on Solomons throne) made an attempt to tear (the false witness). Ib. למחטיף לבהוןוכ׳, as if to tear the hearts Pa. חַטֵּף same. Ib. (of hawks). Ithpa. אִתְחַטַּף to be robbed, be snatched. Targ. Prov. 13:2.Y.KiddI, 60b top והיא מִתְחַטְּפָא and it is taken by force (confiscated).

חֲטַף, חֲטֵיףch. same, 1) to seize, snatch. Targ. Jud. 21:21. Targ. 1 Kings 22:33 וחטפוהא מיניה they snatched the word hastily from him (h. text ויחלטו הממנו); a. e.B. Bath.33b, sq. דמִיחֲטַף חַטְפָהּ מיניה that he took it from him forcibly. Ḥull.133a היה חֲטִיפְנָא מתנתא I used to take the priests gifts eagerly (v. חֲבַב). Erub.54a חֲטוֹף ואכילוכ׳ make haste and eat (enjoy life, while you live). 2) to do violence, strain (the text), to misinterpret. Targ. Ez. 22:26. 3) (of animals of prey) to tear. Targ. II Esth. 1:2 דובין חטפין (read: דֵּיבִין) the wolves (on Solomons throne) made an attempt to tear (the false witness). Ib. למחטיף לבהוןוכ׳, as if to tear the hearts Pa. חַטֵּף same. Ib. (of hawks). Ithpa. אִתְחַטַּף to be robbed, be snatched. Targ. Prov. 13:2.Y.KiddI, 60b top והיא מִתְחַטְּפָא and it is taken by force (confiscated).

חֲטַף, חֲטֵיףch. same, 1) to seize, snatch. Targ. Jud. 21:21. Targ. 1 Kings 22:33 וחטפוהא מיניה they snatched the word hastily from him (h. text ויחלטו הממנו); a. e.B. Bath.33b, sq. דמִיחֲטַף חַטְפָהּ מיניה that he took it from him forcibly. Ḥull.133a היה חֲטִיפְנָא מתנתא I used to take the priests gifts eagerly (v. חֲבַב). Erub.54a חֲטוֹף ואכילוכ׳ make haste and eat (enjoy life, while you live). 2) to do violence, strain (the text), to misinterpret. Targ. Ez. 22:26. 3) (of animals of prey) to tear. Targ. II Esth. 1:2 דובין חטפין (read: דֵּיבִין) the wolves (on Solomons throne) made an attempt to tear (the false witness). Ib. למחטיף לבהוןוכ׳, as if to tear the hearts Pa. חַטֵּף same. Ib. (of hawks). Ithpa. אִתְחַטַּף to be robbed, be snatched. Targ. Prov. 13:2.Y.KiddI, 60b top והיא מִתְחַטְּפָא and it is taken by force (confiscated).

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

שֵׁםII m. (b. h.; v. שוּם a. שׂוּם) mark, name, title, nature, denomination. Pes.III, לא תקרא לה שםוכ׳ she must not name it (declare it to be Hallah) until it is baked. Ter. III, 5 האומר … קרא שם if one says, the priests portion of this pile is in it … he has named it (designated it as Trumah). Gen. R. s. 25 (ref. to Gen. 5:29) לא השם הוא המדרש … הוא השםוכ׳ the name (נח) and the interpretation (ינחמנו) do not correspond; it ought to be either Ber.II, 8 ליטול … השם, v. נָטַל. Macc.I, 2 לא השם המביאווכ׳ the title (the legal text) under which the false witness is doomed to lashes, is not the one under which he is bound to pay indemnity. Kinn. I, 3 משם אחד, sacrificial birds of the same denomination (intended for the same class of cases), opp. משני שמות of different denominations. Sabb.XII, 3 משם אחד two letters of the alphabet of the same name (אא, בב), opp. משתי שמית two different letters (אב). Ib. שם קטן משם גדולוכ׳ a small name or word as a part (or abbreviation) of a larger one, as שם as a part of שמעון, of שמואל Ib. 103b שתי אותיות והן שם אחד two identical letters which represent a word, (as שש, which may stand for שֵׁש or שָׂשׂ) Shebu.3b, a. fr. לא מן השם הוא זהוכ׳ this comes not under this title (this is not the real reason), but it is because Ker.III, 4 אינו מן השם the offence is not of the same class. Macc.4b, a. fr. מוציא שם רע (על חבירי) who spreads an evil report about his neighbor (injures his reputation). Ber.17a גדל בשם טובוכ׳ who has grown up with a good name, and departed life with a good name; a. v. fr.Esp. הַשֵּׁם or שֵׁם the Divine Name, the Tetragrammaton, contradist. to כינוי attribute; in gen. the Lord. Snh.VII, 5 המגדף … שיפרש השם the blasphemer is not punishable, unless he uses the Name explicitly. Ib. 8 המקלל … בַּשֵּׁם he that curses his father or his mother is not punishable, unless he curses them with the Name. Ib. 56a בידך את השם בכינוי (not בכינויים) if he curses God by using a divine attribute. Ib. עד שיברך שם בשם unless he curses God and pronounces the Name. Yoma III, 8; IV, 2; VI, 2 אנא השם (בשם) I pray, O Lord (pronouncing the Tetragrammaton). Ib. כשהיו שימעים שם המפורש שהוא יוצאוכ׳ when they heard the Tetragrammaton pronounced, v. פָּרַש. Ib. IV, 1 אחד … לַשֵּׁם on one of the lots was written ‘unto the Lord; של שם the lot bearing the inscription ‘unto the Lord; a. v. fr.; v. שָׁמַיִם.Especial uses: כְּשֵׁם שֶׁ־ the same as, as well as. Ber.IX, 5 חייב אדם … כשם שמברךוכ׳ a man is bound to bless God for what is evil as well as he blesses for what is good. Ib. 62a כשם שנפרעיןוכ׳ as well as the dead are called to account, v. סַפְדָּן. Sot.V, 1 כשם שהמים … כךוכ׳ as the waters test her, so do they test him. Ib. כשם שאסורהוכ׳, v. בָּעַל; a. v. fr.כְּשֵׁם, מִשֵּׁם in the name of, in behalf of. Meg.15a כל האומר דכר בשם אומרווכ׳ he who relates a thing in the name of him who said it (gives credit to authority), brings redemption into the world. Peah II, 4 מִשְּׁמוֹ in his own name (as his individual opinion). Y.Taan.I, 64a הלכה … שאמר משםוכ׳ the rule follows the opinion of … who said in behalf of ; a. v. fr.לְשֵׁם for the purpose of, for the sake of, as; with reference to. Gitt.24b כתב רהמנא לה לִשְׁמָהּ the text (Deut. 24:3) says, ‘unto her, that means, that it must be written especially for her. Yeb.47b, v. שוּם II.Snh.99b העוסק בתורה לשמה who studies the Law for! its own sake (for no selfish ends). Pes.50b לעולם יעסוק … אע״פ שלא לשמה … בא לשמה by all means let a man engage in the study of the Law and in good deeds, even if not for their own sake, for through the work for a selfish purpose he will arrive at the stage of doing good for its own sake. Ib. 13b, a. e. שחטן לִשְׁמָןוכ׳ if he slaughtered them as such (as festive sacrifices) ; זרק דמן שלא לשמן if he sprinkled their blood, having in mind another purpose (another class of sacrifices). Gen. R. s. 25 לשם קרבנו נקרא he was named (נח) with reference to his sacrifice ( ניחח, Gen. 8:21); לשם נחתוכ׳ he was named (נח) with reference to the rest of the ark ( ותנח, Gen. 8:4); Yalk. ib. 42 על שםוכ׳; a. v. fr.עַל שֵׁם (abbrev. ע״ש) with reference to, because. Y.Taan.II, beg.65a על שם ואנכיוכ׳ as a reference to (what Abraham said,) ‘and I am but dust and ashes (Gen. 18:27). Gen. R. s. 23, v. טְבַרְיָא; a. fr.; v. שוּם II.Pl. שֵׁמוֹת, constr. שְׁמוֹת. Kinn. l. c. Gen. R. s. 26 כל הש׳ הללווכ׳ all these names indicate rebellion, v. מַרְדּוּת I. B. Mets. 114b עובר בכל הש׳ הללו is guilty under all these titles (texts). Shebu.35a יש ש׳ שנמחקין ויש ש׳וכ׳ there are divine names which may be erased, and such as may not be erased. Y.R. Hash. I, 56d bot. שְׁ׳ המלאכים, v. מַלְאָךְ; a. fr.

זָמַםI (b. h.; cmp. דמם, דבב) to mumble; to meditate, plan (mostly in an evil sense, cmp. דִּבָּה).Part. זוֹמֵם planning evil, esp. (with ref. to Deut. 19:19) a) giving false testimony, amenable to the law of retaliation; b) rebutting witness. Tosef.Macc.I, 1 עד ז׳ a witness convicted of false testimony; a. fr.Fem. זוֹמֶמֶת (sub. עדות). Macc.I, 9 נמצאת אחת מהן ז׳ if one evidence (of one set of witnesses) has been disproved; a. e.Pl. זוֹמְמִין, זוֹמְמִים. Ib. 4 אין אלו ז׳ they do not come under the law of retaliation, Ib. נעשים ז׳ are declared amenable to the law a. fr.Tosef. Ib. I, 10 זוֹמְמֵיהֶן those witnesses on whose evidence they had been declared guilty of false testimony. Y. Ib. I, beg.31a זוֹמְמָיו those who witnessed falsely against him. Tosef.Snh.VIII, 2 העדים וזוממיהן וזוֹמְמֵי זוממיהן the original witnesses and their refuters, and the refuters of their refuters; a. fr. Hif. הֵזֵים to make a person a זוֹמֵם, to refute witnesses by testifying to an alibi, to rebut. Macc.I, 5 if other witnesses came again והֵזֵימּוּם and rebutted them. Keth.20a, v. כָּחַש; a. fr. Macc.I, 4 (5a) שיזימו Bab. ed., read שיזומו, v. infra. Hof. הוּזַם, Nif. נִיזּוֹם to be refuted, to be declared liable to the law of retaliation. Snh.10a פלוני … והוּזַמּוּ if witnesses declared, This man did, and were declared guilty Macc.3a הוּזַמְּנוּוכ׳ we have been convicted before that certain court, and made to pay. Ib. I, 4 עד שיִזּוֹמּוּ את עצמן (Ar. בעצמן, Bab. ed. שיזימו corr. acc.) unless an alibi is established against their own persons (not an alibi of any of the alleged actors in the case). Ib. 5b עד שיזומו שניהם unless both of them are refuted; a. fr. Pi. זִמֵּם to rebut. Part. מְזַמֵּם, pl. מְזַמְּמִין, contr. מְזַמִּים. Y. Ib. I, 31b top.Part. pass. מְזוּמָּם one accused by false witnesses. Snh.VI, 2 אם היה יודע שהוא מ׳ if he knew that he was innocent. Nithpa. נִזְדַּמֵּם 1) to be refuted, v. Hof. Y.Macc.1, beg.31a נִזְדַּמְּמוּ = נִיזוֹמּוּ. 2) to be mumbled. Gen. R. s. 81, beg. (ref. to זמות, Prov. 30:32) אם נִזְדַּמְּמוּ אחריך דבריםוכ׳ (Yalk. Prov. 964 נִזְמְמוּ Nif.) if thou hast been slandered, put thy hand to thy mouth; v. זָמַם II.Denom. זְמָם I.