false+note

זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף.

זוּףI (cmp. זוב) to drip, be viscid.v. זִיף I a. זֶפֶת. Pi. זיֵּיף 1) to make thick, viscid; to adulterate. Sot.48b (expl. דבש זיפים) דבש שמְזַיְּיפִין בו a honey which is used for mixing with other substances in order to make them appear viscid (differ. in comment.). 2) to be unctuous, false, treacherous. Ib. (ref. to זיפים, Ps. 54:2) בני אדם המְזַיְּיפִין Ar. (Rashi שמזייפין; ed. המ׳ דבריחם) people who are unctuous (ed. who make their words unctuous, i. e. insinuate themselves). Sifré Deut. 26 דימה שז׳ משה בתורה it seems as if Moses was not sincere in writing the Law (smoothing over his own shortcomings). 3) to falsify, forge; to prove the fallacy of, refute; to denounce as false, deny. Y.Sot.VIII, 21c זִיַּיפְתֶּם תורתכםוכ׳ ye (Samaritans) have falsified your Torah (adding שכם to Deut. 11:30) but to no purpose; Bab. ib. 33b.Ib. בדבר זה זִיַּיפְתִּי ספריוכ׳ with this argument I showed the fallacy of the books of the Samaritans; Snh.90b. Ib. זִיַּיפְתֶּם ולאוכ׳ Ms. M. (v. Rabb. D. S. a. l. note, ed. ז׳ תורתכם) ye disputed (our evidence from Dent. 31:16), but it does not avail you (for the idea of resurrection is evident from Num. 15:31).Part. pass. מְזוּיָּיף, f. מְזוּיֶּיפֶת false, informal, faulty (of documents signed by disqualified witnesses). Gitt.10b (גט) מז׳ מתוכווכ׳ a document which has its rejection in itself (being signed by disqualified witnesses, although it would have been valid without the signature of witnesses) is illegal; B. Bath. 170a; a. e.Ib. ונמצאת עדותן מז׳ and their evidence (signature) is found out to be informal (because they are disqualified). Hithpa. הִזְדַּיֵּיף to be falsified, forged. Gitt.II, 4 מפני שהוא יכול לה׳ because (on such writing material) forgery (erasing and writing over) is made easy. Ib. 19b כחב שאינו יכול לה׳ a writing which cannot be forged (i. e. written on material dressed with gall-nut, v. אֲפַץ). (Hif. הוֹזִיף, v. יָזַף.

טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e.

טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e.

טעי, טָעָה(b. h.) 1) (cmp. תָּעָה) to err, be mistaken. Ber.II, 3 קרא וט׳ יחזור למקום שט׳ if in reading the Shma one made a mistake, he must go back to the passage in which he made a mistake. B. Mets.63b בכדי שהדעת טוֹעָה within the limits of a reasonable mistake in counting. Snh.33b ט׳ בדבר שהצדוקיןוכ׳ if the judge made a mistake in a case in which there is no difference of opinion between the Sadducees and Pharisees. Ib. 6a, a. e. ט׳ בדבר משנה if the judge gave a wrong decision against an explicit law in the Mishnah; ט׳ בשיקול הדעת, v. דַּעַת; a. fr. 2) to seek, to miss (cmp. טָעַן I). Taan.III, 8 אבן הטוֹעִים; B. Mets.28b אבן טוֹעִין Ms. M. (ed. טוֹעַן, v. Rabb. D. S. a. l. note), v. אֶבֶןLev. R. s. 13, beg. אני טָעִיתִי את ההלכה I had forgotten the law in the case. Hif. הִטְעָה to lead astray, to deceive, disappoint. B. Mets.VI, 1 הִטְעוּ זה את זה they deceived one another, i. e. the agent employed to engage laborers did not act according to instruction, v. next w.M. Kat. II, 1 הִטְעוּהוּ פועלים hired men disappointed him. Gen. R. s. 19 end (interpret, hishshiani, Gen. 3:13) הִטְעַנִי he deceived me with false promises; a. e. Hof. הוּטְעָה to be led astray, be deceived. Tanḥ. Balak 5 כמו שהטעהה׳ as he led astray, so was he led astray.Part. מוּטְעֶה, f. מוּטַעַת, מוּטְעֵית misled, brought about by mistake, under false premises. Yeb.106a חליצה מ׳ a ḥălitsah to which the yabam consented in consequence of a deception (a promise not kept); Tosef. ib. XII, 13; Keth.74a.R. Hash. 25a אתםאפי׳ מוּטָעִין ‘ye (shall appoint), even if deceived by witnesses (your decision stands). Sabb.101b מוטעין (mattings fastened, or spread) by mistake; a. e.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

חָלַל(b. h.; v. Ges. H. Dict.10> s. vv. חלל I, II) 1) (v. חוּל) to roll, turn. Ber.32a (ref. to ייחל, Ex. 32:11) שחַל עליהם מדת הדין למדת הרחמים Ms. M. (v. חָלָה) he (Moses) turned justice into mercy in their behalf; Yalk. Ex. 392 הֵחֵל (Hif.).Tanḥ. Yithro 1 מת חולל, read וחָלָל. 2) to bore, hollow, pierce, v. חָלִיל, חָלָל I. 3) to surround; to place outside a circle, v. חוֹל III, חִילּוֹנִי. Nif. נֶחְלַל (v. חָלָל I) to be cut all around, be severed. Naz.54a (ref. to Num. 19:18) בחלל זה אבר הנ׳ מן החיוכ׳ ‘on something severed, that means a limb which has been cut off a living body, and on which there was not flesh enough to have made healing possible; במת זה אבר הנ׳וכ׳ ‘on something dead, that means a limb severed from a corpse; ib. 53b. Nif. נָחוֹל to become חוּלִּין, to cease to be sacred. Shebi. I, 8 עד שיֵחוֹלּוּ until the fruits become available for private use; Y. ib. 33c top מהו עד שיח׳ עד שיפדו או עד שיעשו חוליןוכ׳ what does ad sheyeḥôllu mean? Until they are redeemed (in the fourth year), or until they become ḥullin of themselves (in the fifth year)? Hif. הֵיחֵל 1) ( to set in motion, to begin. Sifré Num. 134 (ref. to Deut. 3:24) אתה הֲחִילּוֹתָוכ׳ thou hast begun to open the door Dem. VII, 4 ומֵיחֵל ושותה Y. ed. (v. Rabb. D. S. a. l. note) and he may at once commence drinking (Maim.; v. infra). 2) to make חוּלִּין; to break a vow; to profane. Ber. l. c. (ref. to Num. 30:3) הוא אינו מֵיחֵל אבל אחרים מְחַלִּין לו he himself cannot break a vow, but others may break it for him (absolve him; Ḥag.10a … מיחל … מוֹחֲלִין; Ex. R. s. 43 מוחל אבל.… חכם מוֹחֵל, corr. acc.). Dem. l. c. ומיחל ושותה and thus he redeems, and he may drink (R. S.); Tosef. ib. VIII, 7 ומ׳ ושותה מיד.Kidd.77a (ref. to Lev. 21:15) מֵיחֵל he produces profanation (begets degraded priests), v. חָלָל II. 3) to turn, change. Yalk. Ex. 392, v. supra. Pi. חִלֵּל 1) to break a vow, to profane, to desecrate; to degrade. Deut. R. s. 2 (play on החלת, Deut. 3:24) חִלַּלְתָּוכ׳ hast thou not broken the oath? (Sifré Num. 134 הֲחִלּוֹתָ, v. supra). Ab. III, 11 המְחַלֵּל את הקדשים who treats profanely sacred things (causes them to be carried out and burnt). Ab. Zar.28a מְחַלְּלִין עליהוכ׳ you may desecrate the Sabbath for the sake of curing it; a. fr.Esp. to cause the loss of the priestly status. Macc.2a המְחַלֵּל אינו מִתְחַלֵּל he (the priest marrying a divorced woman) who causes the loss of priestly status (to his issue) does not lose the priestly status himself; הבא לחַלֵּל ולא חִילֵּל he who intended to cause the loss of priestly status (by false testimony) and did not succeed. 2) (v. Deut. 14:24, sq.) to redeem, to make available for private use. Maas. Sh. I, 2; a. fr. Pa. חוּלָּל 1) to be removed from the priestly status, become a חָלָל. Kidd.77a (ref. to Lev. 21:15 ‘he shall not degrade) לא יְחוּלָּל זהוכ׳ no degradation shall be causedwhich can only refer to a person who had a status and now becomes degraded (i. e. his wife). 2) to be redeemed, to become secular again. Part. מְחוּלָּל, f. מְחוּלֶּלֶת. Dem. V, 1, a. fr. ומח׳ על המעות and it is redeemed by setting aside its value. Maas. Sh. II, 10 מה … סלע זו ח׳ עליו (not על זו, v. Rabb. D. S. a. l.) this Sela (which has been set apart as an equivalent for second tithes) shall be redeemed against the wine which the clean (sons of mine) may drink in Jerusalem, i. e. I buy with this Sela only that portion of the wine which the clean may drink. Ib. הרי מעות האלו מְחוּלָּלִיםוכ׳ that money (dedicated for purchasing equivalents in Jerusalem) shall be redeemed against thy fruits; a. v. fr. 3) to be loosely joined, to be a movable link. Sabb.52b במְחוּלָּלִין referring to movable links, (v. חוּלְיָא I). Y.Pes.I, 27c top במְחוּלָּלוֹת when the vessels can be rolled about, opp. אפוצות close together (v. חִלְחֵל). Hithpa. הִתְחַלֵּל, Nithpa. נִתְחַלֵּל 1) ( to be perforated, (of bowels) to be loose. Esth. R. to I, 8 שיִתְחַלְּלוּ מעיו. 2) to be profaned, desecrated, degraded. Ab. I, 11. Macc.2a, v. supra. Yeb.79a ואל יתְחַלֵּלוכ׳ rather than that the name of the Lord be profaned in public; a. fr.

כְּהִי, כְּהָאch. sam( 1) same. Y.Shebu.I, 32d, v. כֵּהֶה. Neg. XI, 5 ה׳ בתחלה if the suspicious spot grew fainter at once (before the ordered isolation was begun); ה׳ בראשון if it grew faint in the first week; Tosef. ib. V, 6 quot. in R. S. to Neg. l. c. (ed. Zuck. כהה כתחלה, oth. ed. only כתחלה, corr. acc.); a. fr. to make dim). Targ. Gen. 27:1. Targ. 1 Kings 14:4; a. e.Y.Ned.IX, 41b bot. עיני כַּהֲיָיא my eye-sight is failing. Pa. כַּהֵי, כַּהֵה 1) to dim, make blind. Yoma 69b; Snh.64a כַּהֲיִינְהוּ לעיניה Ar. (ed. כחלינהו, cmp. כְּבִי) they made his eye-sight dim. Ib. 27a ליכַהֲיוּהוּ לעיניה (v. Rabb. D. S. a. l. note 80) he shall be blinded. 2) (sub. לִבֵּיה) to be angry; (with ב־ of person) to rebuke. Targ. 1 Sam. 3:13. Af. אַכְחֵי 1) to dim. Targ. Ez. 32:7 באַכְהָיוּתִי when I make dim (h. text בכבותך). 2) to make the heart faint, to annoy, reproach ( falsely). Ib. 13:22 אַכְהֵיתִין לבוכ׳ ye denounced the heart of the righteous to be false (h. text הכאות). Ithpe. אִתְכְּהִי to be reproached. Ib. (h. text הכאבתיו).

כְּהִי, כְּהָאch. sam( 1) same. Y.Shebu.I, 32d, v. כֵּהֶה. Neg. XI, 5 ה׳ בתחלה if the suspicious spot grew fainter at once (before the ordered isolation was begun); ה׳ בראשון if it grew faint in the first week; Tosef. ib. V, 6 quot. in R. S. to Neg. l. c. (ed. Zuck. כהה כתחלה, oth. ed. only כתחלה, corr. acc.); a. fr. to make dim). Targ. Gen. 27:1. Targ. 1 Kings 14:4; a. e.Y.Ned.IX, 41b bot. עיני כַּהֲיָיא my eye-sight is failing. Pa. כַּהֵי, כַּהֵה 1) to dim, make blind. Yoma 69b; Snh.64a כַּהֲיִינְהוּ לעיניה Ar. (ed. כחלינהו, cmp. כְּבִי) they made his eye-sight dim. Ib. 27a ליכַהֲיוּהוּ לעיניה (v. Rabb. D. S. a. l. note 80) he shall be blinded. 2) (sub. לִבֵּיה) to be angry; (with ב־ of person) to rebuke. Targ. 1 Sam. 3:13. Af. אַכְחֵי 1) to dim. Targ. Ez. 32:7 באַכְהָיוּתִי when I make dim (h. text בכבותך). 2) to make the heart faint, to annoy, reproach ( falsely). Ib. 13:22 אַכְהֵיתִין לבוכ׳ ye denounced the heart of the righteous to be false (h. text הכאות). Ithpe. אִתְכְּהִי to be reproached. Ib. (h. text הכאבתיו).

כְּהִי, כְּהָאch. sam( 1) same. Y.Shebu.I, 32d, v. כֵּהֶה. Neg. XI, 5 ה׳ בתחלה if the suspicious spot grew fainter at once (before the ordered isolation was begun); ה׳ בראשון if it grew faint in the first week; Tosef. ib. V, 6 quot. in R. S. to Neg. l. c. (ed. Zuck. כהה כתחלה, oth. ed. only כתחלה, corr. acc.); a. fr. to make dim). Targ. Gen. 27:1. Targ. 1 Kings 14:4; a. e.Y.Ned.IX, 41b bot. עיני כַּהֲיָיא my eye-sight is failing. Pa. כַּהֵי, כַּהֵה 1) to dim, make blind. Yoma 69b; Snh.64a כַּהֲיִינְהוּ לעיניה Ar. (ed. כחלינהו, cmp. כְּבִי) they made his eye-sight dim. Ib. 27a ליכַהֲיוּהוּ לעיניה (v. Rabb. D. S. a. l. note 80) he shall be blinded. 2) (sub. לִבֵּיה) to be angry; (with ב־ of person) to rebuke. Targ. 1 Sam. 3:13. Af. אַכְחֵי 1) to dim. Targ. Ez. 32:7 באַכְהָיוּתִי when I make dim (h. text בכבותך). 2) to make the heart faint, to annoy, reproach ( falsely). Ib. 13:22 אַכְהֵיתִין לבוכ׳ ye denounced the heart of the righteous to be false (h. text הכאות). Ithpe. אִתְכְּהִי to be reproached. Ib. (h. text הכאבתיו).

כְּהִי, כְּהָאch. sam( 1) same. Y.Shebu.I, 32d, v. כֵּהֶה. Neg. XI, 5 ה׳ בתחלה if the suspicious spot grew fainter at once (before the ordered isolation was begun); ה׳ בראשון if it grew faint in the first week; Tosef. ib. V, 6 quot. in R. S. to Neg. l. c. (ed. Zuck. כהה כתחלה, oth. ed. only כתחלה, corr. acc.); a. fr. to make dim). Targ. Gen. 27:1. Targ. 1 Kings 14:4; a. e.Y.Ned.IX, 41b bot. עיני כַּהֲיָיא my eye-sight is failing. Pa. כַּהֵי, כַּהֵה 1) to dim, make blind. Yoma 69b; Snh.64a כַּהֲיִינְהוּ לעיניה Ar. (ed. כחלינהו, cmp. כְּבִי) they made his eye-sight dim. Ib. 27a ליכַהֲיוּהוּ לעיניה (v. Rabb. D. S. a. l. note 80) he shall be blinded. 2) (sub. לִבֵּיה) to be angry; (with ב־ of person) to rebuke. Targ. 1 Sam. 3:13. Af. אַכְחֵי 1) to dim. Targ. Ez. 32:7 באַכְהָיוּתִי when I make dim (h. text בכבותך). 2) to make the heart faint, to annoy, reproach ( falsely). Ib. 13:22 אַכְהֵיתִין לבוכ׳ ye denounced the heart of the righteous to be false (h. text הכאות). Ithpe. אִתְכְּהִי to be reproached. Ib. (h. text הכאבתיו).

מְכִילָא, מְכִילְתָּא, מְכִל׳f. (כּוּל) 1) measure of capacity; trnsf. (v. מִדָּה) retribution, dealing out. Targ. O. Deut. 25:14. Targ. 1 Chr. 23:29; a. fr.Targ. Job 9:22 חדא מ׳ the same destiny.Pl. מְכִילָן, מְכִלָן, מְכִילָתָא, מְכִלָ׳. Targ. Y. Deut. l. c. Targ. O. Lev. 19:36 (Y. מְכִילוּ, read: … לָן). Y.B. Bath.V, end, 15b הוה מחי על מ׳ punished for false measures. 2) a vessel used in connection with the show-bread in the Temple.Pl. מְכִילָתָא. Targ. Ex. 25:29 (h. text מנקיות); a. e. 3) (cmp. מִדָּה) a collection of rules of interpretation, treatise, tract. Gitt.44a עיין במְכִילְתֵּיךְ read it up in thy collection (Boraitha). Pes.48a ואהדר ליה במ׳וכ׳ and his reply is recorded in another collection.Y.Ab. Zar. IV, 44b top אפיק … מ׳ R. Y. produced the Mkhilta (v. infra; v. Mekh. Mishp. s. 20, ed. Weiss, p. 107, note 100).Pl. מְכִילָאן. Lev. R. s. 3, beg. רעותיה … בר מ׳ he likes to be called a man mastering many Mekhiltas; Koh. R. to IV, 6 מרי מ׳ (some ed. מיכיילא מיכלייאן, v. מֵיכְלָא II).Esp. Mkhilta, or M. dbé R. Yishmael, a Halakhic and Midrashic book on Exodus from ch. 12, to 35.

מְכִילָא, מְכִילְתָּא, מְכִל׳f. (כּוּל) 1) measure of capacity; trnsf. (v. מִדָּה) retribution, dealing out. Targ. O. Deut. 25:14. Targ. 1 Chr. 23:29; a. fr.Targ. Job 9:22 חדא מ׳ the same destiny.Pl. מְכִילָן, מְכִלָן, מְכִילָתָא, מְכִלָ׳. Targ. Y. Deut. l. c. Targ. O. Lev. 19:36 (Y. מְכִילוּ, read: … לָן). Y.B. Bath.V, end, 15b הוה מחי על מ׳ punished for false measures. 2) a vessel used in connection with the show-bread in the Temple.Pl. מְכִילָתָא. Targ. Ex. 25:29 (h. text מנקיות); a. e. 3) (cmp. מִדָּה) a collection of rules of interpretation, treatise, tract. Gitt.44a עיין במְכִילְתֵּיךְ read it up in thy collection (Boraitha). Pes.48a ואהדר ליה במ׳וכ׳ and his reply is recorded in another collection.Y.Ab. Zar. IV, 44b top אפיק … מ׳ R. Y. produced the Mkhilta (v. infra; v. Mekh. Mishp. s. 20, ed. Weiss, p. 107, note 100).Pl. מְכִילָאן. Lev. R. s. 3, beg. רעותיה … בר מ׳ he likes to be called a man mastering many Mekhiltas; Koh. R. to IV, 6 מרי מ׳ (some ed. מיכיילא מיכלייאן, v. מֵיכְלָא II).Esp. Mkhilta, or M. dbé R. Yishmael, a Halakhic and Midrashic book on Exodus from ch. 12, to 35.

מְכִילָא, מְכִילְתָּא, מְכִל׳f. (כּוּל) 1) measure of capacity; trnsf. (v. מִדָּה) retribution, dealing out. Targ. O. Deut. 25:14. Targ. 1 Chr. 23:29; a. fr.Targ. Job 9:22 חדא מ׳ the same destiny.Pl. מְכִילָן, מְכִלָן, מְכִילָתָא, מְכִלָ׳. Targ. Y. Deut. l. c. Targ. O. Lev. 19:36 (Y. מְכִילוּ, read: … לָן). Y.B. Bath.V, end, 15b הוה מחי על מ׳ punished for false measures. 2) a vessel used in connection with the show-bread in the Temple.Pl. מְכִילָתָא. Targ. Ex. 25:29 (h. text מנקיות); a. e. 3) (cmp. מִדָּה) a collection of rules of interpretation, treatise, tract. Gitt.44a עיין במְכִילְתֵּיךְ read it up in thy collection (Boraitha). Pes.48a ואהדר ליה במ׳וכ׳ and his reply is recorded in another collection.Y.Ab. Zar. IV, 44b top אפיק … מ׳ R. Y. produced the Mkhilta (v. infra; v. Mekh. Mishp. s. 20, ed. Weiss, p. 107, note 100).Pl. מְכִילָאן. Lev. R. s. 3, beg. רעותיה … בר מ׳ he likes to be called a man mastering many Mekhiltas; Koh. R. to IV, 6 מרי מ׳ (some ed. מיכיילא מיכלייאן, v. מֵיכְלָא II).Esp. Mkhilta, or M. dbé R. Yishmael, a Halakhic and Midrashic book on Exodus from ch. 12, to 35.

מְכִילָא, מְכִילְתָּא, מְכִל׳f. (כּוּל) 1) measure of capacity; trnsf. (v. מִדָּה) retribution, dealing out. Targ. O. Deut. 25:14. Targ. 1 Chr. 23:29; a. fr.Targ. Job 9:22 חדא מ׳ the same destiny.Pl. מְכִילָן, מְכִלָן, מְכִילָתָא, מְכִלָ׳. Targ. Y. Deut. l. c. Targ. O. Lev. 19:36 (Y. מְכִילוּ, read: … לָן). Y.B. Bath.V, end, 15b הוה מחי על מ׳ punished for false measures. 2) a vessel used in connection with the show-bread in the Temple.Pl. מְכִילָתָא. Targ. Ex. 25:29 (h. text מנקיות); a. e. 3) (cmp. מִדָּה) a collection of rules of interpretation, treatise, tract. Gitt.44a עיין במְכִילְתֵּיךְ read it up in thy collection (Boraitha). Pes.48a ואהדר ליה במ׳וכ׳ and his reply is recorded in another collection.Y.Ab. Zar. IV, 44b top אפיק … מ׳ R. Y. produced the Mkhilta (v. infra; v. Mekh. Mishp. s. 20, ed. Weiss, p. 107, note 100).Pl. מְכִילָאן. Lev. R. s. 3, beg. רעותיה … בר מ׳ he likes to be called a man mastering many Mekhiltas; Koh. R. to IV, 6 מרי מ׳ (some ed. מיכיילא מיכלייאן, v. מֵיכְלָא II).Esp. Mkhilta, or M. dbé R. Yishmael, a Halakhic and Midrashic book on Exodus from ch. 12, to 35.

מְכִילָא, מְכִילְתָּא, מְכִל׳f. (כּוּל) 1) measure of capacity; trnsf. (v. מִדָּה) retribution, dealing out. Targ. O. Deut. 25:14. Targ. 1 Chr. 23:29; a. fr.Targ. Job 9:22 חדא מ׳ the same destiny.Pl. מְכִילָן, מְכִלָן, מְכִילָתָא, מְכִלָ׳. Targ. Y. Deut. l. c. Targ. O. Lev. 19:36 (Y. מְכִילוּ, read: … לָן). Y.B. Bath.V, end, 15b הוה מחי על מ׳ punished for false measures. 2) a vessel used in connection with the show-bread in the Temple.Pl. מְכִילָתָא. Targ. Ex. 25:29 (h. text מנקיות); a. e. 3) (cmp. מִדָּה) a collection of rules of interpretation, treatise, tract. Gitt.44a עיין במְכִילְתֵּיךְ read it up in thy collection (Boraitha). Pes.48a ואהדר ליה במ׳וכ׳ and his reply is recorded in another collection.Y.Ab. Zar. IV, 44b top אפיק … מ׳ R. Y. produced the Mkhilta (v. infra; v. Mekh. Mishp. s. 20, ed. Weiss, p. 107, note 100).Pl. מְכִילָאן. Lev. R. s. 3, beg. רעותיה … בר מ׳ he likes to be called a man mastering many Mekhiltas; Koh. R. to IV, 6 מרי מ׳ (some ed. מיכיילא מיכלייאן, v. מֵיכְלָא II).Esp. Mkhilta, or M. dbé R. Yishmael, a Halakhic and Midrashic book on Exodus from ch. 12, to 35.

סְלִיקוּסְתָּאf. (Pales of סְלֵק, by false etymology of מוּגְמָר q. v.) a fragrant plant used after meals in place of burnt spices. Sabb.50b ed. (Ms. M. סְלִיקוּתָא, v. Rabb. D. S. a. l. note; Ar. Var. חֲלִיקוּסְתָּא, v. next w.).

סְלִיקוּסְתָּאf. (Pales of סְלֵק, by false etymology of מוּגְמָר q. v.) a fragrant plant used after meals in place of burnt spices. Sabb.50b ed. (Ms. M. סְלִיקוּתָא, v. Rabb. D. S. a. l. note; Ar. Var. חֲלִיקוּסְתָּא, v. next w.).

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.

פֵּאָה, פֵּי׳f. (b. h.; פאה to split, divide; v. Ges. H. Dict.12> s. v.) section, segment, corner.Pl. פֵּאוֹת, פֵּי׳. Erub.51a (ref. to Num. 35:5) פ׳ כתיבן the text speaks of corners (angular additions); ib. לזה אתה נותן פ׳ אין אתה נותן פ׳וכ׳ for this purpose (the definition of suburbs) you allow corners to be included (i. e. square measurements), but you must not allow corners to those appointing a Sabbath center (שְׁבִיתָה), i. e. you must allow them to walk only within a circle the radius of which is two thousand cubits. Ib. 11a בארבע פ׳ השדה Ar. (ed. פינות) in the four corners of the field; a. e.Esp. 1) פְּאַת ראש the hair on the temples; פאת זקן the hair on the chin. Macc.III, 5 המקיף פ׳ ראשו והמשחית פ׳ זקנו (v. Lev. 19:27) he who cuts off (shaves) the hair of his temples and destroys the hair of his chins; expl. ib. 20b פאת ראשו סוף ראשווכ׳ the peah of his head means cutting the tail-end of the hair of his head … making his temples as smooth as the spot behind the ear and as the forehead; פאת זקנו סוף זקנווכ׳ the peah of his chin means the pointed ends of his chin, v. שִׁיבּוֹלֶת; Sifra Kdosh., Par. 3, ch. VI; a. e.In gen. curls; פ׳ נכרית strange (false) curls, wig. Sabb.VI, 5. Naz.28b; a. e. 2) (פאת שדה) the corner of the field, the portion of the harvest left for the poor, peah (Lev. 19:9 sq.) Sifra Kdosh., Par. 1, ch. I פטור מן הלקט … והפ׳ is exempt from the duty of leaving for the poor the gleanings, the forgotten sheaf, and the corner. Ib. חייבים בפ׳ are subject to peah. Ib. אין פ׳ אלא מחמת הכילויוכ׳ the title of peah comes only through the finishing (of the cutting of the field, i. e. if one left a plot uncut in the middle of a field, the poor cannot take it, before the field is entirely cut), and only when it has a name (has been designated by the owner as the poor mans share), and the real peah is only that which is left at the end (i. e. he who has left a plot in the middle, must also leave a corner); ib. נתן בתחילה הרי זו פ׳ if he left a portion on beginning to cut or in the middle, it is peah (belongs to the poor, and is exempt from tithes); Peah I, 3; a. v. fr. 3) (transf.) braid, vines plaited together so as to form a cover or a partition. Tosef.Kil.IV, 5 אם היו קנים מדוקרנין עושה אותן פ׳ מלמעלה ומותר if forked reeds were standing there, he forms a plait above, and it is permitted (it forms a partition with regard to mixed seeds); Erub.11b. Y.Kil.IV, 29b מציל משום פ׳ it saves (makes the place marked off by reeds a partitioned field) the same as a garland of vines. Ib. הדא פ׳ מה אתוכ׳ what do you mean by that peah? do you mean overhead, or on the side? Ib. bot. הפ׳ אינהוכ׳ the ‘plait does not save (is not considered a partition), unless it is solidly joined on four sides. Ib. פ׳ מהו שתציל בסוכה do intertwined vines form a partition with regard to Succah (to be considered a wall)?; Y.Succ.I, 52a bot. Erub. l. c. top פ׳ מותרת לענין כלאיםוכ׳ (Ms. M. פ׳ קליעית קליעית, being a gloss to פ׳; v. Rabb. D. S. a. l. note) ‘braids form a partition with regard to mixed seeds, but not with regard to Sabbath laws; a. fr. Peah, name of a treatise of Mishnah, Tosefta and Talmud Yrushalmi, of the Order of Zraʿim.