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  • 41 οὐ

    οὐ
    Grammatical information: neg. pcle
    Meaning: `not'
    Other forms: antevoc. οὑκ, οὑχ (Il.), οὑκί (ep.), οὑχί (trag., also Hom. a. Att. prose).
    Dialectal forms: Myc. ouqe `and not'
    Origin: IE [Indo-European]X [probably] [17] * h₂eiu- `lifetime, long period'
    Etymology: Uncertain. Pre-Gr. origin is considered by Wackernagel Syntax 2, 257 and Kretschmer Glotta 14, 230. Several IE etymologies have been attempted: Skt. úd, Goth. ūt `from'; lat. au- and haud; Arm. ` not'. Cowgill Lang. 36, 347 ff. connected the element with αἰών a. cogn., assuming a basis in ne h₂oi̯u kʷid, where *ne was the sentence negative; it lost its meaning to the second element as happened in other languages. The syntagm would also explain Arm. oč' and Alb. s (cf. Kortlandt, Armeniaca, index). S. the synopsis by Schwyzer-Debrunner 591 n. 5 (w. lit.). Not better Carnoy Ant. class. 24, 20 a. Rev. belge de phil. 33,492. -- Hom. οὑ-κί contains as οὔ-τι the IE indef. * kʷi-d (s. τίς; on the phonetics Schwyzer 299); from this through elision οὑκ, with aspiration οὑχ, if not elided from οὑ-χι, like ναί-χι, ἧ-χι a.o. = Skt. hí (in na-hí `because not' a.o.), Av. zi, IE *ǵhi stressing pcle. (WP. 1, 542, Pok. 417f.). -- From οὑδε εἷς arose οὑδείς, young Att., koine οὑθείς `nobody' (on the phonetics Schwyzer 408); in the same way οὑδ-αμοῦ, - αμοῖ, - αμῶς, - αμός, - άμινος to *ἁμός (s.v.), ἅμα. -- On the use of οὑ etc. except Schwyzer-Debrunner 592 f. w. lit. also A. C. Moorhouse Studies in the Greek Negatives, Cardiff 1959 (rev. by Risch IF 66, 312ff., Humbert BSL 56, 82ff., Whatmough ClassPhil. 56, 65). Older lit. also in Bq.
    Page in Frisk: 2,441-442

    Greek-English etymological dictionary (Ελληνικά-Αγγλικά ετυμολογική λεξικό) > οὐ

  • 42 Perception

        Perception is the immediate discriminatory response of the organism to energy-activating sense organs.... To discriminate is to make a choice reaction in which contextual conditions play a deciding role. (Bartley, 1969, pp. 11-12)
       t seems (to many) that we cannot account for perception unless we suppose it provides us with an internal image (or model or map) of the external world, and yet what good would that image do us unless we have an inner eye to perceive it, and how are we to explain its capacity for perception? It also seems (to many) that understanding a heard sentence must be somehow translating it into some internal message, but how will this message be understood: by translating it into something else? The problem is an old one, and let's call it Hume's Problem, for while he did not state it explicitly, he appreciated its force and strove mightily to escape its clutches. (Dennett, 1978a, p. 122)
        Perception refers to the way in which we interpret the information gathered (and processed) by the senses. In a word, we sense the presence of a stimulus, but we perceive what it is. (Levine & Schefner, 1981, p. 1)
       [W]henever we do try and find the source of... a perception or an idea, we find ourselves in an ever-receding fractal, and wherever we choose to delve we find it equally full of details and interdependencies. It is always the perception of a perception of a perception. (Varela, 1984, p. 320)

    Historical dictionary of quotations in cognitive science > Perception

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