-
21 חדית
חַדִּת, חַדֵּית= h. חִדֵּש 1) to renew, restore. Targ.Targ. 1 Sam. 11:14; a. fr.Targ. O. Deut. 32:12, v. infra. 2) to add something new, to change; to make an exception. Targ. Y. Lev 27:34 (v. חָדַש, Pi. 3); a. e.Keth.45a ח׳ רחמנא the biblical text states au exceptional law. Ithpa. אִתְחַדֵּת to be renewed (v. חָדַש). Targ. O. Deut. 32:12 לאִתְחַדָּתָא ed. Berl. (oth. ed. לחַדָּתָא, לחַדְתָּא which He will renew).Targ.Targ. 1 Chr. 8:9 (v. נִישּׂוּאִין ch.). Targ. Y. Deut. 32:1. -
22 חַדִּת
חַדִּת, חַדֵּית= h. חִדֵּש 1) to renew, restore. Targ.Targ. 1 Sam. 11:14; a. fr.Targ. O. Deut. 32:12, v. infra. 2) to add something new, to change; to make an exception. Targ. Y. Lev 27:34 (v. חָדַש, Pi. 3); a. e.Keth.45a ח׳ רחמנא the biblical text states au exceptional law. Ithpa. אִתְחַדֵּת to be renewed (v. חָדַש). Targ. O. Deut. 32:12 לאִתְחַדָּתָא ed. Berl. (oth. ed. לחַדָּתָא, לחַדְתָּא which He will renew).Targ.Targ. 1 Chr. 8:9 (v. נִישּׂוּאִין ch.). Targ. Y. Deut. 32:1. -
23 חַדֵּית
חַדִּת, חַדֵּית= h. חִדֵּש 1) to renew, restore. Targ.Targ. 1 Sam. 11:14; a. fr.Targ. O. Deut. 32:12, v. infra. 2) to add something new, to change; to make an exception. Targ. Y. Lev 27:34 (v. חָדַש, Pi. 3); a. e.Keth.45a ח׳ רחמנא the biblical text states au exceptional law. Ithpa. אִתְחַדֵּת to be renewed (v. חָדַש). Targ. O. Deut. 32:12 לאִתְחַדָּתָא ed. Berl. (oth. ed. לחַדָּתָא, לחַדְתָּא which He will renew).Targ.Targ. 1 Chr. 8:9 (v. נִישּׂוּאִין ch.). Targ. Y. Deut. 32:1. -
24 חידוש
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr. -
25 חד׳
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr. -
26 חִידּוּש
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr. -
27 חִדּ׳
חִידּוּש, חִדּ׳,m. (חָדַש) 1) renovation, the first stage of the crescent moon. Y.Ber.IX, 13d הרואה … בחִידּוּשָׁהּ he who sees the moon in her first stage. Y.Shek.I, 46a bot. שמרהו שיבוא בחִידּוּשוֹ observe it that it (the maturing of the crops) should coincide with the first part of the month of Nisan. R. Hash. 25a אין חִדּוּשָׁהּ של לבנהוכ׳ (Ms. M. חָדְשָׁהּ, v. חֹדֶש) the renovation of the moon takes no less than twenty nine days and a half 2) restoration. Y.Taan.II, 65c bot. ח׳ ביתוכ׳ the restoration of thy sanctuary. 3) novel interpretation, novel idea, additional legislation (novellae). Ḥag.3a א״א לבה״מ בלא ח׳ it is impossible for a college session to pass without a novel remark. Ib. מה ח׳ היהוכ׳ what was the news in college to-day?Cant. R. to IV, 16 ובואי דבר של ח׳ ‘and come (ib.) intimates a novel rule (adding thanks-offerings); Y.Meg.I, 72c top, a. e.Lev. R. s. 13, v. חָדָש; a. fr. 4) strange law, exception, unique law (which allows of no conclusion by analogy), anomaly. Snh.27a עד זומם ח׳ הואוכ׳ the law concerning the punishment of false witnesses is an anomaly, (for why must we trust the one set more than the other?) אין … חִידּוּשוֹ ואילך therefore you cannot go beyond what it says distinctly, i. e. previous evidences of refuted witnesses cannot be assailed. Pes.44b מבשר וחלב … דח׳ הוא you can draw no analogy from the law concerning the mixture of flesh and milk, for it is an anomaly; ומאי חידושו and wherein is it an anomaly? Y.Ter.VII, beg.44c לחִידּוּשוֹ יצא the law (Deut. 22:13 sq.) is specified for its anomalous nature; a. fr. -
28 כיבוש
כִּיבּוּשm. (כָּבַש) 1) conquest, dominion. Y.Hor.III, 48c top בכ׳ הארץ for the conquest of Palestine. Gitt.8b (ref. to Syria) כ׳ יחיד … כ׳ the conquest of an individual (David) is not called a (national) conquest (so as to give the land the sacred character of Palestine); ib. 47a, a. fr.(Gen. R. s. 17 לכבוש, v. כִּינּוּס. 2) = כֶּבֶש 2, ascent, grade. Y. Erub.II, 24b bot. (read:) כל כִּיבּוּשֵׁי כבשים … מכִּי בּוּשוֹוכ׳ all grades of ascents in the Temple …, with the exception of the grade of the altar-bridge which was at the rate of about ten handbreadths to three handbreadths and one third of a fingers width (of vertical height; i. e. 10 to 3 1/1 2), v. כֶּבֶש.Pl. כִּיבּוּשִׁים, כִּיבּוּשִׁין, constr. כִּיבּוּשֵׁי, v. supra. 3) (only in pl.) means of subduing ones pride; reproof; evil prediction, penitence. Pesik. Vzoth, p. 197a> הן וכִיבּוּשֵׁיהֶן they (the blessings) but also the reproofs connected therewith (Deut. ch. 3 2); Yalk. Deut. 550. Gen. R. s. 66 (ref. to Gen. 27:28) (read:) יתן לך ברכות ויתן לך כיבושיהן; Yalk. Gen. 115 כיבושין הראויות לך may He give thee blessings, but also such means of preventing over-bearing as may be proper for thee.דברי כ׳ admonitions to penitence. Taan.II, 1 (15a); Tosef. ib. I, 8. -
29 כִּיבּוּש
כִּיבּוּשm. (כָּבַש) 1) conquest, dominion. Y.Hor.III, 48c top בכ׳ הארץ for the conquest of Palestine. Gitt.8b (ref. to Syria) כ׳ יחיד … כ׳ the conquest of an individual (David) is not called a (national) conquest (so as to give the land the sacred character of Palestine); ib. 47a, a. fr.(Gen. R. s. 17 לכבוש, v. כִּינּוּס. 2) = כֶּבֶש 2, ascent, grade. Y. Erub.II, 24b bot. (read:) כל כִּיבּוּשֵׁי כבשים … מכִּי בּוּשוֹוכ׳ all grades of ascents in the Temple …, with the exception of the grade of the altar-bridge which was at the rate of about ten handbreadths to three handbreadths and one third of a fingers width (of vertical height; i. e. 10 to 3 1/1 2), v. כֶּבֶש.Pl. כִּיבּוּשִׁים, כִּיבּוּשִׁין, constr. כִּיבּוּשֵׁי, v. supra. 3) (only in pl.) means of subduing ones pride; reproof; evil prediction, penitence. Pesik. Vzoth, p. 197a> הן וכִיבּוּשֵׁיהֶן they (the blessings) but also the reproofs connected therewith (Deut. ch. 3 2); Yalk. Deut. 550. Gen. R. s. 66 (ref. to Gen. 27:28) (read:) יתן לך ברכות ויתן לך כיבושיהן; Yalk. Gen. 115 כיבושין הראויות לך may He give thee blessings, but also such means of preventing over-bearing as may be proper for thee.דברי כ׳ admonitions to penitence. Taan.II, 1 (15a); Tosef. ib. I, 8. -
30 כלל
כְּלָלm. (preced. wds.) 1) general rule, principle. Sifra Kdosh., Par. 2, ch. IV (ref. to Lev. 19:18) זה כ׳ גדולוכ׳ this (‘love thy neighbor as thyself) is the most important principle in the Law. Sabb.VII, 1. Ḥull.III, 1 זה הכ׳ this is the general rule; a. v. fr.Trnsf. בִּכְלַל, לִכְלַל under the influence of. Sifré Num. 157 לפי שהיה בכ׳ כעס בא לכ׳ טעות because he was under the influence of anger, he came under the influence of mistaken judgment; Yalk. ib. 786; a. fr. 2) community. Ber.49b לעולם אל … מן הכ׳ a person most never exclude himself from the community (by saying, ‘Praise ye, instead of ‘Let us praise). Mekh. Bo., Pisḥa, s.18 ולפי שהוציא … מן הכ׳וכ׳ and as he excluded himself from the community (by saying ‘you) ; a. e. 3) total, sum. B. Bath. 123a בכְלָלָן אתהוכ׳ as their sum total you find seventy (Gen. 46:27), whereas the detailed record counts only sixty nine. 4) generalization, statement by implication, opp. פרט specification; inclusion, comprehension under a class. Ber.26b, a. fr. עד ועד בכ׳, v. עַד.Sifra introd. מכ׳ ופרט מפרט וּכְ׳וכ׳ interpretation based upon a general law followed by specification, or specification followed by generalization. Ib. כל דבר שהיה בכ׳וכ׳ when a law is once laid down in general, and in another place a specification is given (e. g. Lev. 7:37, a. ib. 20), it is stated specifically not for its own sake alone, but as applicable to the whole class. Ib. beg. מכ׳ ופרט וּכְ׳ אי אתה דןוכ׳ if a general rule is followed by a specification and this again by a generalization, you must be guided by the specification (e. g. Deut. 14:26). Tosef.Sot.VIII, 10; Sot37a ברוך בכ׳ … ארור בכ׳וכ׳ ‘blessed be was pronounced on Mount Gerizim in general (corresp. to the general curse, Deut. 27:26) and was specified (corresp. to ib. 15–25); ‘cursed be was pronounced on Mount Ebal in general (ib. 26) ; a. fr.מִכְּ׳ by implication. Ned.11a, a. fr. מכ׳ לאו אתה שומע הן from no you understand yes, v. הֵן.Pes.16b שהותרה מִכְּלָלָהּוכ׳ which was permitted (dispensed with), by implication, for a community (if unclean, derived fr. Num. 9:2, v. Pes.77a). Ḥull.37b מכ׳ דטרפהוכ׳ this proves by implication that trefah is not the same as ; a. v. fr.לאו … כ׳ not at all (cmp. כְּלוּם). Ib. 20b; a. fr.(Mekh. Bo, beg. כ׳ לדברות, read: כֶּלִי.Pl. כְּלָלוֹת ( fem.). Naz.48b. Sot.37b. Erub.27a אין למדין מן הכ׳וכ׳ from general rules (the use of the word כל, as ib. III, 1) we must not derive anything, not even when an exception is stated (as there may be other exceptions); a. fr.Ex. R. s. 32, beg. כְּלָלִים. -
31 כְּלָל
כְּלָלm. (preced. wds.) 1) general rule, principle. Sifra Kdosh., Par. 2, ch. IV (ref. to Lev. 19:18) זה כ׳ גדולוכ׳ this (‘love thy neighbor as thyself) is the most important principle in the Law. Sabb.VII, 1. Ḥull.III, 1 זה הכ׳ this is the general rule; a. v. fr.Trnsf. בִּכְלַל, לִכְלַל under the influence of. Sifré Num. 157 לפי שהיה בכ׳ כעס בא לכ׳ טעות because he was under the influence of anger, he came under the influence of mistaken judgment; Yalk. ib. 786; a. fr. 2) community. Ber.49b לעולם אל … מן הכ׳ a person most never exclude himself from the community (by saying, ‘Praise ye, instead of ‘Let us praise). Mekh. Bo., Pisḥa, s.18 ולפי שהוציא … מן הכ׳וכ׳ and as he excluded himself from the community (by saying ‘you) ; a. e. 3) total, sum. B. Bath. 123a בכְלָלָן אתהוכ׳ as their sum total you find seventy (Gen. 46:27), whereas the detailed record counts only sixty nine. 4) generalization, statement by implication, opp. פרט specification; inclusion, comprehension under a class. Ber.26b, a. fr. עד ועד בכ׳, v. עַד.Sifra introd. מכ׳ ופרט מפרט וּכְ׳וכ׳ interpretation based upon a general law followed by specification, or specification followed by generalization. Ib. כל דבר שהיה בכ׳וכ׳ when a law is once laid down in general, and in another place a specification is given (e. g. Lev. 7:37, a. ib. 20), it is stated specifically not for its own sake alone, but as applicable to the whole class. Ib. beg. מכ׳ ופרט וּכְ׳ אי אתה דןוכ׳ if a general rule is followed by a specification and this again by a generalization, you must be guided by the specification (e. g. Deut. 14:26). Tosef.Sot.VIII, 10; Sot37a ברוך בכ׳ … ארור בכ׳וכ׳ ‘blessed be was pronounced on Mount Gerizim in general (corresp. to the general curse, Deut. 27:26) and was specified (corresp. to ib. 15–25); ‘cursed be was pronounced on Mount Ebal in general (ib. 26) ; a. fr.מִכְּ׳ by implication. Ned.11a, a. fr. מכ׳ לאו אתה שומע הן from no you understand yes, v. הֵן.Pes.16b שהותרה מִכְּלָלָהּוכ׳ which was permitted (dispensed with), by implication, for a community (if unclean, derived fr. Num. 9:2, v. Pes.77a). Ḥull.37b מכ׳ דטרפהוכ׳ this proves by implication that trefah is not the same as ; a. v. fr.לאו … כ׳ not at all (cmp. כְּלוּם). Ib. 20b; a. fr.(Mekh. Bo, beg. כ׳ לדברות, read: כֶּלִי.Pl. כְּלָלוֹת ( fem.). Naz.48b. Sot.37b. Erub.27a אין למדין מן הכ׳וכ׳ from general rules (the use of the word כל, as ib. III, 1) we must not derive anything, not even when an exception is stated (as there may be other exceptions); a. fr.Ex. R. s. 32, beg. כְּלָלִים. -
32 מילא II
מֵילָאII (a Chald. adapt. of h. מֵאֵל־, v. אֶל), with pref. מִמֵּ׳ of itself. Targ. II Esth. 6:1 מִמֵּילֵיחֶם (= מִמֵּילֵיהוֹן; some ed. מאליהם) of themselves.Yoma 42b כל הפרשה כולה משמע מוציא מיד משמע ומשמע ממ׳ in that section (Num. 19) there are texts intimating an exception from a preceding intimation, and texts independent of preceding or following intimations. Sabb.140b ואורכא ממ׳ and the length comes of itself, v. אוּרְכָּא. B. Mets.16a ירושה ממ׳ היא an inheritance comes of itself (without an effort on the part of the recipient); a. fr. -
33 מֵילָא
מֵילָאII (a Chald. adapt. of h. מֵאֵל־, v. אֶל), with pref. מִמֵּ׳ of itself. Targ. II Esth. 6:1 מִמֵּילֵיחֶם (= מִמֵּילֵיהוֹן; some ed. מאליהם) of themselves.Yoma 42b כל הפרשה כולה משמע מוציא מיד משמע ומשמע ממ׳ in that section (Num. 19) there are texts intimating an exception from a preceding intimation, and texts independent of preceding or following intimations. Sabb.140b ואורכא ממ׳ and the length comes of itself, v. אוּרְכָּא. B. Mets.16a ירושה ממ׳ היא an inheritance comes of itself (without an effort on the part of the recipient); a. fr. -
34 פינה
פִּינָּה, פִּנָּהf. (b. h.; פָּנָה) 1) turn, movement.Pl. (פּוֹנוֹת) פִּינּוֹת. Yoma 58b כל פי׳ שאתה פונהוכ׳ (Ms. M. 2 פנות; Ms. O. פו׳) all the turns you make (in the Temple) must be towards the right; ib. 15b (Ms. M. פו׳); Zeb.62b (Ms. M. פו׳); Sot.15b פו׳; Yalk. Lev. 446 פְּנִיּוֹת; a. e.(With the exception of Sot. l. c. our editions read פינות). 2) corner. Ex. R. s. 37, beg. (ref. to Zech. 10:4) ממנו פ׳ זהוכ׳ ‘from him (Israel) the cornerstone is taken, this refers to King David (with ref. to Ps. 18:22). Ab. dR. N. ch. XXVIII שלש מידות … אבן פ׳וכ׳ there are three qualities of scholars, a hewn stone (seated in the wall), a corner stone ; אבן פ׳ שיש לו שתי פיותוכ׳ (one versed in Midrash and Halakhah) is a corner stone which has two faces only.Pl. as ab. Midd. I, 1 על ארבע (פִּינּוֹתֶיהָ) פִּינּוֹתָיו in its four corners. Erub.11a, v. פֵּאָה. -
35 פנה
פִּינָּה, פִּנָּהf. (b. h.; פָּנָה) 1) turn, movement.Pl. (פּוֹנוֹת) פִּינּוֹת. Yoma 58b כל פי׳ שאתה פונהוכ׳ (Ms. M. 2 פנות; Ms. O. פו׳) all the turns you make (in the Temple) must be towards the right; ib. 15b (Ms. M. פו׳); Zeb.62b (Ms. M. פו׳); Sot.15b פו׳; Yalk. Lev. 446 פְּנִיּוֹת; a. e.(With the exception of Sot. l. c. our editions read פינות). 2) corner. Ex. R. s. 37, beg. (ref. to Zech. 10:4) ממנו פ׳ זהוכ׳ ‘from him (Israel) the cornerstone is taken, this refers to King David (with ref. to Ps. 18:22). Ab. dR. N. ch. XXVIII שלש מידות … אבן פ׳וכ׳ there are three qualities of scholars, a hewn stone (seated in the wall), a corner stone ; אבן פ׳ שיש לו שתי פיותוכ׳ (one versed in Midrash and Halakhah) is a corner stone which has two faces only.Pl. as ab. Midd. I, 1 על ארבע (פִּינּוֹתֶיהָ) פִּינּוֹתָיו in its four corners. Erub.11a, v. פֵּאָה. -
36 פִּינָּה
פִּינָּה, פִּנָּהf. (b. h.; פָּנָה) 1) turn, movement.Pl. (פּוֹנוֹת) פִּינּוֹת. Yoma 58b כל פי׳ שאתה פונהוכ׳ (Ms. M. 2 פנות; Ms. O. פו׳) all the turns you make (in the Temple) must be towards the right; ib. 15b (Ms. M. פו׳); Zeb.62b (Ms. M. פו׳); Sot.15b פו׳; Yalk. Lev. 446 פְּנִיּוֹת; a. e.(With the exception of Sot. l. c. our editions read פינות). 2) corner. Ex. R. s. 37, beg. (ref. to Zech. 10:4) ממנו פ׳ זהוכ׳ ‘from him (Israel) the cornerstone is taken, this refers to King David (with ref. to Ps. 18:22). Ab. dR. N. ch. XXVIII שלש מידות … אבן פ׳וכ׳ there are three qualities of scholars, a hewn stone (seated in the wall), a corner stone ; אבן פ׳ שיש לו שתי פיותוכ׳ (one versed in Midrash and Halakhah) is a corner stone which has two faces only.Pl. as ab. Midd. I, 1 על ארבע (פִּינּוֹתֶיהָ) פִּינּוֹתָיו in its four corners. Erub.11a, v. פֵּאָה. -
37 פִּנָּה
פִּינָּה, פִּנָּהf. (b. h.; פָּנָה) 1) turn, movement.Pl. (פּוֹנוֹת) פִּינּוֹת. Yoma 58b כל פי׳ שאתה פונהוכ׳ (Ms. M. 2 פנות; Ms. O. פו׳) all the turns you make (in the Temple) must be towards the right; ib. 15b (Ms. M. פו׳); Zeb.62b (Ms. M. פו׳); Sot.15b פו׳; Yalk. Lev. 446 פְּנִיּוֹת; a. e.(With the exception of Sot. l. c. our editions read פינות). 2) corner. Ex. R. s. 37, beg. (ref. to Zech. 10:4) ממנו פ׳ זהוכ׳ ‘from him (Israel) the cornerstone is taken, this refers to King David (with ref. to Ps. 18:22). Ab. dR. N. ch. XXVIII שלש מידות … אבן פ׳וכ׳ there are three qualities of scholars, a hewn stone (seated in the wall), a corner stone ; אבן פ׳ שיש לו שתי פיותוכ׳ (one versed in Midrash and Halakhah) is a corner stone which has two faces only.Pl. as ab. Midd. I, 1 על ארבע (פִּינּוֹתֶיהָ) פִּינּוֹתָיו in its four corners. Erub.11a, v. פֵּאָה. -
38 תקן
תְּקֵןch. sam(תקןto make straight, firm, right), to be firm, stand (corresp. to b. h. כּוּן, כָּנַן). Targ. Ps. 90:17 יִתְקְנַן ed. Ven. (Ms. יְתַקְנַן; ed. Wil. יִתּקְּנוּן Ithpa.). Targ. Prov. 22:18 נִיתְקְנִין (ed. Wil. נִתּקְּנוּן Ithpa.). Pa. תַּקֵּין 1) to establish. Targ. Ps. 9:8. Ib. 74:16 Ms. (ed. Af.). Targ. Is. 62:7. Targ. 2 Sam. 7:12; a. fr.Part. pass. מְתַקַּן. Targ. Jdg. 16:26 (not … קֵן). Targ. Ps. 89:38 (ed. Lag. מִיתַּקַּן Ithpa.); a. e. 2) to prepare, arrange, set in order; to improve, do a thing properly. Targ. Is. 40:13 (h. text תכן). Targ. O. Ex. 16:5. Targ. Prov. 6:8. Targ. Ps. 11:2; a. e.Targ. O. Deut. 12:5, read with ed. Berl. יִתָּקַן.Part. pass. as ab. Targ. Ez. 16:13 (not … קֵן). Ib. 18:12; a. fr.Keth.112a bot. מְתַקֵּן מתקליה repaired its offences (dangerous places on the road to Palestine); Yalk. Ps. 855. Tam.27b תַּקֵּין נפשך put thyself in order (regulate thy bowels). Sabb.33b איזיל אֲתַקֵּין מילתא I will go and remedy something (do something to benefit the community). Ib. איכא מילתא דבעי לתַקּוּנֵי is there anything that requires to be remedied? Zeb.15a אפשר לתַקּוּנָהּ it can be remedied. Ib. 76b תַּקּוּנֵי גברא שאני when a person is to be made fit (restored from a disqualification), we make an exception; Men.105b. Keth.85a, a fr. לתקוני שדרתיך, v. עֲוַת; a. fr.Esp. to make fit for use by separating the priestly gifts. Gen. R. s. 60 תַּקְּנַת איליןוכ׳ hast thou tithed those figs? Ib. תַּקַּנְתּוּהוּ have you tithed it (the barley)?; a. fr.Part. pass. as ab. Ib. אפשר … דלא מְתַקְּנַן is it possible that R. Z. should have eaten of them when they were not tithed?; a. fr. 3) to introduce, ordain, innovate, reform. Ber.33b אי לאו … ותַקְּנִינְהוּ בתפלהוכ׳ were it not that Moses had said them (the words, ‘O God, great, mighty and terrible), and the men of the Great Assembly had come and introduced them in the prayers, we could not dare to say them. Ib. תמני סרי תַּקּוּןוכ׳ eighteen benedictions they have ordained, nineteen they have not. Ib. 40b ברכה דלא תַקִּינוּ רבנן a benediction which the Rabbis have not introduced. B. Bath.90b רב פפא … ת׳ כיילאוכ׳ Rab Papa … introduced a measure of three Ḳfizas. Ib. אנא … תַּקִּינִי I have introduced a new measure; a. v. fr. Af. אַתְקֵין 1) to establish. Targ. Prov. 3:19. Targ. Is. 30:33; a. e. 2) to prepare, arrange, set in order (V. Pa.). Targ. Num. 10:33. Targ. Gen. 43:16. Targ. Ex. 30:7; a. fr. 3) to introduce, ordain, innovate, reform. R. Hash. 34a איתקיןר׳ אבהווכ׳ (read: אַתְ׳; Ms. M. הִתְקִין Hebr.) R. A. introduced the custom in Cæsaræa of sounding one Tḳiʿah, three notes of Shbarim, and one Tḳiʿah. Ib. מאי א׳ what has he improved (what has he achieved with his ordinance)? Gitt.86a א׳ רב יהודהוכ׳ Rab Judah introduced the formula for the sale of slaves: ‘this slave Y.Hag. I, 76c ר׳ יודה … למַתְקְנָא לוןוכ׳ (or למְתַקְּנָא, Pa.) R. Judah the Nasi sent out R. H …, that they should pass the towns … to institute teachers of Bible and of Mishnah for them; Midr. Till. to Ps. 127; Lam. R. introd., beg. דיפקון ויַתְקְנוּן קרייתאוכ׳ (or ויתַקְּנוּן) that they should go and improve (the education of) the towns in Palestine; a. fr. Ithpa. אִתַּקֵּין, אִיתַּקַּן; Ithpe. אִיתְּקֵין, אִיתְ׳ 1) to be established, confirmed; to be prepared, arranged. Targ. 1 Kings 2:46. Targ. Prov. 12:19. Ib. 19:29 (ed. Wil. מְתַ׳, part. pass. Pa.); a. fr. 2) to be prepared, dressed; to dress, adorn ones self. Targ. Hos. 2:15. Targ. II Esth. 5:1; a. fr. 3) to be instituted, ordained. B. Kam.82a עזרא תיקן … מִיתַּקְּנָא Ezra introduced this? was it not introduced before that (by Moses)?; a. e. -
39 תְּקֵן
תְּקֵןch. sam(תקןto make straight, firm, right), to be firm, stand (corresp. to b. h. כּוּן, כָּנַן). Targ. Ps. 90:17 יִתְקְנַן ed. Ven. (Ms. יְתַקְנַן; ed. Wil. יִתּקְּנוּן Ithpa.). Targ. Prov. 22:18 נִיתְקְנִין (ed. Wil. נִתּקְּנוּן Ithpa.). Pa. תַּקֵּין 1) to establish. Targ. Ps. 9:8. Ib. 74:16 Ms. (ed. Af.). Targ. Is. 62:7. Targ. 2 Sam. 7:12; a. fr.Part. pass. מְתַקַּן. Targ. Jdg. 16:26 (not … קֵן). Targ. Ps. 89:38 (ed. Lag. מִיתַּקַּן Ithpa.); a. e. 2) to prepare, arrange, set in order; to improve, do a thing properly. Targ. Is. 40:13 (h. text תכן). Targ. O. Ex. 16:5. Targ. Prov. 6:8. Targ. Ps. 11:2; a. e.Targ. O. Deut. 12:5, read with ed. Berl. יִתָּקַן.Part. pass. as ab. Targ. Ez. 16:13 (not … קֵן). Ib. 18:12; a. fr.Keth.112a bot. מְתַקֵּן מתקליה repaired its offences (dangerous places on the road to Palestine); Yalk. Ps. 855. Tam.27b תַּקֵּין נפשך put thyself in order (regulate thy bowels). Sabb.33b איזיל אֲתַקֵּין מילתא I will go and remedy something (do something to benefit the community). Ib. איכא מילתא דבעי לתַקּוּנֵי is there anything that requires to be remedied? Zeb.15a אפשר לתַקּוּנָהּ it can be remedied. Ib. 76b תַּקּוּנֵי גברא שאני when a person is to be made fit (restored from a disqualification), we make an exception; Men.105b. Keth.85a, a fr. לתקוני שדרתיך, v. עֲוַת; a. fr.Esp. to make fit for use by separating the priestly gifts. Gen. R. s. 60 תַּקְּנַת איליןוכ׳ hast thou tithed those figs? Ib. תַּקַּנְתּוּהוּ have you tithed it (the barley)?; a. fr.Part. pass. as ab. Ib. אפשר … דלא מְתַקְּנַן is it possible that R. Z. should have eaten of them when they were not tithed?; a. fr. 3) to introduce, ordain, innovate, reform. Ber.33b אי לאו … ותַקְּנִינְהוּ בתפלהוכ׳ were it not that Moses had said them (the words, ‘O God, great, mighty and terrible), and the men of the Great Assembly had come and introduced them in the prayers, we could not dare to say them. Ib. תמני סרי תַּקּוּןוכ׳ eighteen benedictions they have ordained, nineteen they have not. Ib. 40b ברכה דלא תַקִּינוּ רבנן a benediction which the Rabbis have not introduced. B. Bath.90b רב פפא … ת׳ כיילאוכ׳ Rab Papa … introduced a measure of three Ḳfizas. Ib. אנא … תַּקִּינִי I have introduced a new measure; a. v. fr. Af. אַתְקֵין 1) to establish. Targ. Prov. 3:19. Targ. Is. 30:33; a. e. 2) to prepare, arrange, set in order (V. Pa.). Targ. Num. 10:33. Targ. Gen. 43:16. Targ. Ex. 30:7; a. fr. 3) to introduce, ordain, innovate, reform. R. Hash. 34a איתקיןר׳ אבהווכ׳ (read: אַתְ׳; Ms. M. הִתְקִין Hebr.) R. A. introduced the custom in Cæsaræa of sounding one Tḳiʿah, three notes of Shbarim, and one Tḳiʿah. Ib. מאי א׳ what has he improved (what has he achieved with his ordinance)? Gitt.86a א׳ רב יהודהוכ׳ Rab Judah introduced the formula for the sale of slaves: ‘this slave Y.Hag. I, 76c ר׳ יודה … למַתְקְנָא לוןוכ׳ (or למְתַקְּנָא, Pa.) R. Judah the Nasi sent out R. H …, that they should pass the towns … to institute teachers of Bible and of Mishnah for them; Midr. Till. to Ps. 127; Lam. R. introd., beg. דיפקון ויַתְקְנוּן קרייתאוכ׳ (or ויתַקְּנוּן) that they should go and improve (the education of) the towns in Palestine; a. fr. Ithpa. אִתַּקֵּין, אִיתַּקַּן; Ithpe. אִיתְּקֵין, אִיתְ׳ 1) to be established, confirmed; to be prepared, arranged. Targ. 1 Kings 2:46. Targ. Prov. 12:19. Ib. 19:29 (ed. Wil. מְתַ׳, part. pass. Pa.); a. fr. 2) to be prepared, dressed; to dress, adorn ones self. Targ. Hos. 2:15. Targ. II Esth. 5:1; a. fr. 3) to be instituted, ordained. B. Kam.82a עזרא תיקן … מִיתַּקְּנָא Ezra introduced this? was it not introduced before that (by Moses)?; a. e.
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См. также в других словарях:
exception — [ ɛksɛpsjɔ̃ ] n. f. • 1243 dr.; lat. exceptio, de excipere « retirer, excepter » → exciper 1 ♦ Action d excepter. Il ne sera fait aucune exception à cette consigne. ⇒ dérogation, restriction. Faire une exception pour qqn, en faveur de qqn. Faire… … Encyclopédie Universelle
exception — ex·cep·tion n 1: something that is excepted or excluded; esp: a situation to which a rule does not apply the supreme Court shall have appellate jurisdiction, both as to law and fact, with such exception s, and under such regulations as the… … Law dictionary
exception — Exception. s. f. v. L action par laquelle on excepte. Faire exception, une exception, sans exception. n y a t il point d exception? il n y a regle si generale qui n ait son exception. cela ne souffre point d exception. l exception confirme la… … Dictionnaire de l'Académie française
exception — et clause qui borne une generalité, Exceptio. Bailler exception, Dare exceptionem. Bailler toute puissance et authorité sans aucune exception, Infinitum imperium dare alicui, B. Ceste exception arreste le demandeur tout court, Haec obiecta… … Thresor de la langue françoyse
exception — [ek sep′shən, iksep′shən] n. [ME excepcioun < OFr exception < L exceptio] 1. an excepting or being excepted; omission; exclusion 2. anything that is excepted; specif., a) a case to which a rule, general principle, etc. does not apply b) a… … English World dictionary
exception — late 14c., from Anglo Fr. excepcioun, O.Fr. excepcion, from L. exceptionem (nom. exceptio), noun of action from pp. stem of excipere (see EXCEPT (Cf. except)). The exception that proves the rule is from law: exceptio probat regulam in casibus non … Etymology dictionary
exception — ► NOUN 1) a person or thing that is excepted or that does not follow a rule. 2) the action of excepting or the state of being excepted. ● the exception proves the rule Cf. ↑the exception proves the rule ● take exception to Cf. ↑ta … English terms dictionary
Exception — Ex*cep tion ([e^]k*s[e^]p sh[u^]n), n. [L. exceptio: cf. F. exception.] 1. The act of excepting or excluding; exclusion; restriction by taking out something which would otherwise be included, as in a class, statement, rule. [1913 Webster] 2. That … The Collaborative International Dictionary of English
exception — The proverb the exception proves the rule means ‘the existence of an exception shows that a rule exists in those cases that are not exceptions’. It should not be used to mean ‘the exception becomes the rule’, although this is often found … Modern English usage
Exception — may refer to: * An action that is not part of ordinary operations or standards * exception handling * Exception (song), the second single from Ana Johnsson s second album Little Angel *Exceptional Records … Wikipedia
exception — [n1] leaving out barring, debarment, disallowment, excepting, exclusion, excusing, expulsion, noninclusion, omission, passing over, rejection, repudiation, reservation; concepts 25,30,211 Ant. admittal, admittance, allowance, inclusion exception… … New thesaurus
