erroneous

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

* * *

u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.

m. rupture, hernia.

* * *

m., acc. haul, a rupture, hernia, Bs. i. 208, Fél. ix. 218, where a distinction is made between kviðar-haull, nafla-h., nára-h., etc.: the passage höll við hýrógi, Hm. 138, is no doubt corrupt for við haulvi hýrógr, or hýrógr við haul, i. e. spurred rye ( ergot of rye) against hernia:—the sense is clear, though the exact wording is not; the whole verse is a rude old medic. receipt, and the explanation of this passage as given by translators and commentators is no doubt erroneous.

I) f. blood of sacrifice.

II) from hljóta.

* * *

f. (not n.); the gender is borne out by the genitive tein hlautar, Vellekla; as also by the dat. hlautinni, Landn. (App.) 336, in an old transcript of the lost vellum Vatnshyrna (see Kjaln. S. Ísl. ii. 403, where hlautinn):—the blood of sacrifice, used for soothsaying; this word is prob. to be derived from hlutr (hlautr), as an abbreviated form, for hlaut-blóð = sanguis sortidicus, and refers to the rite, practised in the heathen age, of enquiring into the future by dipping bunches of chips or twigs into the blood, and shaking them; those twigs were called teinar, hlaut-teinar, hlaut-viðr, blót-spánn, q. v.; the act of shaking was called hrista teina, to shake twigs, Hým. 1; kjósa hlautvið, to choose lot chips, Vsp. In Vellekla the true reading is prob. hann (earl Hakon) valdi (from velja, MS. vildi) tein hlautar, meaning the same as kjósa hlautvið in Vsp., an emendation borne out by the words ‘felldi blótspán’ (Fagrsk. l. c.) in the prose text, which is a paraphrase of the verse; the explanation of the passage in Lex. Poët. is no doubt erroneous. It was also called fella blótspán, see that word, p. 71. The walls of the temple inside and out, the altars, and the worshippers were sprinkled with the blood, the flesh of the slain cattle was to be eaten (whereas the blood was a sacrifice, as well as the means of augury, and was not to be eaten); this rite is described in Hkr. Hák. S. Góða ch. 16: en blóð þat allt er þar kom af (i. e. from the slain cattle) þá var þat kallat hlaut ok hlaut-bollar þat er blóð þat stóð í, ok hlaut-teinar, þat var svá gört sem stöklar ( bunches); með því skyldi rjóða stallana öllu saman, ok svá veggi hofsins útan ok innan, ok svá stökkva á mennina; en slátr ( the meat) skyldi hafa til mann-fagnaðar: the passages in Eb. ch. 4, p. 6 new Ed., in Kjaln. S. ch. 2, and in Landn. (App.), are derived from the same source as the passage in Hkr., but present a less correct and somewhat impaired text; even the text in Hkr. is not quite clear, esp. the phrase, þat var gört sem stökkull, which prob. means that the hlaut-teinar were bound up in a bunch and used for the sprinkling. The blood-sprinkling mentioned in Exod. xii. 22 illustrates the passage above cited; cp. hleyti, hljóta, and hlutr.

adv. yes indeed, yes certainly.

* * *

adv., also spelt júr, Skálda 163 (Thorodd), Art. 126: in mod. usage proncd. double, jur-jór or jir-jór (sounded yer-yor), which word was at the end of the last century still used in the north of Iceland (Thingeyjar-sýsla): [it is a compd particle, from já = yea and r, which may be a pers. pron., analogous to the early Gmn. jâ ich! jâ dû! jâ sî! jâ ir! Grimm’s Gramm. iii. 765; other Teutonic languages have preserved this particle, although in a somewhat different sense, mid. H. G. jâra or jâr-ia, jâra-ja]:—yea, yes! with emphasis, yea, in sooth, yes indeed, yes certainly, as a reply to an expression of doubt or denial. Of this interesting particle only six instances are found in old writers:—three in O. H. L., biskup leit útar í kirkjuna ok sá hvar Ólafr stóð ok mælti, nú er konungr út kominn, þeir sögðu at hann var eigi út kominn.—Answer, Jaur, sagði biskup, sá er sannr konungr, er nú er út kominn, 10; hvat er nú um félag þat er konungrinn á með yðr? þeir drápu niðr höfði ok kváðusk ekki haus félag hafa.—Jaur, sagði hann, þér sögðusk víst vera hans félagar, 45; Maðr svarar, hvá mælir þú þat ?—Jaur, segir hann, þat var mér þá í hug, etc., 69; one in Thorn, (the Norse Recension), ekki var ek þar nærri, ok því sá ek enga þessa hluti, ekki heyrða ek ok þat er þú segir í frá.—Jaur, segir hann, Guð þat veit, at ek em uruggr um þat at ek sá þik þar, 246; one in Art. 126 (spelt júr); and lastly, one in Thorodd, austr, eárn, eir, júr, eyrir, vín, Skálda 163. Gudmund Andreae mentions this particle as in use in his time, and as sounded jör-jur, e. g. er ekki dagr?—answer, jör-jur! viltú ekki þetta?—answer, jör-jur! but his derivation from Lat. jure is erroneous.

m. [from Fr. and Engl. lard], lard, fat: in the phrase, e-m sígr larðr (cp. e-m sígr kviðr), one’s stomach sinks, one is worn out, (vulgar.) In Hrafnagaldr 23 the sun is poët. called Fenris fóðr-larðr = the ‘wolf’s lard,’ the bait, the prey of the wolf, according to the tale in Edda of the wolf (Fenrir) running after the sun (Edda 7) and trying to swallow him. This poem however cannot be ancient, for this French word prob. came to Iceland through the English trade of the 15th century. The explanation given in Fél. x. 10 is erroneous.

I) adv., only in the phrase, á lesti, last, at last.

II) from löstr, fault.

* * *

adv., only in the phrase, á lesti, at last; [cp. A. S. on laste; Germ. am letzten]; it occurs in old poetry, but rarely in prose, and is now obsolete; the explanation in Lex. Poët. deriving it from löstr ( a crime) is erroneous:

1. in poetry; Jórdan er á lesti, Edda (Gl.), Hallfred (Fs. 206. 5); hann gékk fyrstr í hildi en ór á lesti, he went first into battle and last out of it, Sighvat, Korm. 128 (in a verse); fýstisk sunnan | Sigurðr á lesti, Mork. 217:—at lesti = á lesti, Lil. 20, Grett. (in a verse); the Am. 63 is corrupt, perhaps = litu er lýsti.

2. in prose; en fyrir þat munu vér láta fé várt ok frændr ok sjálfa oss á lesti, Bret. 36; trúa hófsk á Gyðinga-landi, ok mun þangat koma á lesti, 625. 189; fyrst at upphafi í kenningu sinni, síðan í jartegna-görð, ok í lífláti á lesti, 655 xiii A. 27; hón var nunna á Íslandi ok einsetu-kona á lesti, Ld. 338, (vellum Arna-Magn. 309), Hom. (St.) 55; ef þú vill eigi þenna kost, þá muntú mæta kvölum á (ok MS.) lesti, 625. 74; ok gaf hann henni á lesti son sinn níu vetra gamlan, Ó. T. 15; ok á lesti hellti hann út sínu bana-blóði, 40.

(gen. matar, pl. matir), m. food, meat; hafa sér e-t at mat, to feed on (morgin-döggvar þan sér at mat hafa); pl. stores of food, provisions.

* * *

m., gen. matar, dat. mat; with article matinum, Grág. i. 47 (mod. matnum); plur. matir; it is twice or thrice in Fb. spelt mát with a long vowel, with which cp. the rhyme máta uppsátr, Hallfred,—máta (gen. pl.) viggjar uppsátr = a pantry (the explanation given in Lex. Poët. and hence in Fs. 214, seems erroneous); for the long vowel cp. also Ormul. mete (not mette), Engl. meat: [Ulf. mats = βρωσις; A. S. mete; Engl. meat; O. H. G. maz; Swed. mat; Dan. mad]:—meat, food; matar ok váða er manni þörf, Hm. 3; matar góðr, ‘good of meat,’ hospitable, 38; bjóða e-m mat, Gm. 2; morgin-döggvar þau sér at mat hafa, Vþm. 45, Skm. 27; þá var matr fram settr, Fbr. 21 new Ed.; bera mat á borð, to put meat on the board, Nj. 50; þú skalt stela þaðan mat á tvá hesta, 74; bera mat í stofu, eptir þat setti hón borð ok bar þar á mat, … viljum vér víst gefa yðr mat … síðan gengu þeir undir borð ok signdu mat sinn, … átu gestir mat sinn, Eb. 266, 268; Gunnarr vissi slíks matar þar ekki ván, Nj. 75; þenna aptan enn sama mælti Bergþóra til hjóna sinna, nú skulu þér kjósa yðr mat í kveld, þvíat þenna aptan mun ek bera síðast mat fyri hjón mín …, þykki mér blóð eitt allt borðit ok matrinn, 197; hann var kallaðr hinn mildi ok inn matar-ílli, … hann svelti menn at mat, Fms. i. 1; sitja at mat, to sit at meat, x. 378; beiða matar, Grág. i. 47; þóat hinn haldi matinum, id.; þá stóð Glámr. upp snemma ok kallaði til matar síns, … vil ek hafa mat minn en engar refjar, Grett. 111; þar hefi ek mínum mat orðit fegnastr þá er ek náða honum, 126; et mat þinn, tröll, Fas. iii. 178, 179: allit., matr ok mungát, meat and drink, Fb. iii. 578. Fb. i. 563; hann átti fjölda barna, hafði hann varla mat í munn sér, he had hardly any meat in his mouth, he was well-nigh starved, Bs. i. 193; menn sá ek þá er móður höfðu, látið mat í munn, Sól.: eiga máiungi mat; mod. eiga ekki málungi matar, to have no food for one’s next meal, be very poor, Hm. 66: the saying, matr tr mannsins megin, ‘meat is man’s main;’ biðja sér matar hvert mál, 36; þurr matr, dry meat; þurr matr, þat er gras ok aldin, K. Þ. K. 78; hvítr matr, white meat = milk, cheese from the dairy, passim; elds matr, food for fire, fuel; spóna-matr, spoon-meat, opp. to át-matr = dry meat.

II. in plur. stores of food, provisions; tveggja mánaða mati, Gþl. 99; tveggja mánaða matir mjöls, N. G. L. i. 172; tólf mánaðar mati, 346, B. K. passim.

COMPDS: matarafgangr, matarafli, matarást, matarból, matarbúr, matarfýst, matarföng, matargörð, mataríllr, matarkaup, matarlauss, matarlyst, matarneyzla, matarskamtr, matarverð, matarverðr, matarvætt, mataræði.

* * *

i. e. mœna, d, to provide with a mænir, to roof; leka möndi húsit ef ekki mœndi smiðrinn, Skálda (Thorodd) 163, D. N. v. 637.

2. to reach or jut out, project, Lat. eminere; þeir sáu hrauka … ok mændu upp ór kollarnir (viz. out of the fog), Sturl. i. 179; mændu þeir aptr (they turned back, prob. erroneous = vendu) en Hákon bar í haf, Fms. vi. 249.

II. to gaze, look (stretching out the neck), esp. with the notion of supplication; mæna á e-n. mæna vonar-augum, freq. in mod. usage, where the ancients said kaga, q. v.

n. pl. flour, efflorescence, a απ. λεγ.; neit Menju góð, the costly flour of Menja, i. e. gold, Skv. 3. 50; the word remains, though with a false aspirate, in common Icel. hneita (q. v.), the white efflorescence on seaweed (söl); akin is the Icel. naut. phrase, það hnitar í báru (in a ditty of Pal Vídal.), the waves are white-tipped (as if sprinkled with flour); the explanation given in Lex. Poët., s. v. neit, is prob. erroneous.

1) public fold (þat var um haustit, er sauðir vóru í rétt reknir);

2) esp. pl. the general sheep-gathering in autumn (þann dag skulu vera réttir í Þórarinsdal).

1) just, exactly, precisely;

2) straight (þeir stefndu r. á þá);

3) rightly, correctly (lýsa e-u r.).

* * *

f. (réttr, m., Bs. i. 415; cp. lögréttu, afréttu, acc. pl.):— a public fold in Icel. into which the flocks are driven in the autumn from the common mountain pastures and distributed to the owners according to the marks on the ears; the word is no doubt derived from rétta, réttr, to adjust. Germ. richten; for the sheep pen is a kind of ‘court of adjustment;’ and every district has its own ‘rétt’ at a fixed place near the mountain pastures. This meeting takes place at the middle or end of September all over the country, and this season is called Réttir. For descriptions see the Laws and the Sagas, Grág. (Kb.) ch. 13, 14. Landbr. þ. (Sb.) ch. 36–44, Eb. ch. 25, Sd. ch. 15, 17, Bjarn. 59 sqq., Gullþ. ch. 14, 16, Bs. i. 415, cp. Glúm. ch. 17, Fms. vii. 218; and for mod. description see Pilar og Stúlka (1867) 15–22. The assemblage at the rétt is a kind of county fair with athletic and other sports; eigi skolu Réttir fyrr vera en fjórar vikur lifa sumars, Grág. ii. 309; Réttir byrja, Icel. Almanack (Sept. 8, 1871); lög-rétt, Sd. 149; af-rétt or af-réttr, q. v.; réttar-garðr. Gullþ. 63, Sd. 149, Eb. 106; rétta-menn, the men assembled at a rétt, Sd. 156, Bjarn. 64 (Ed. friðmenn erroneous); rétta-víg, a fight at a rétt, Ann. 1162; þau misseri börðusk þeir at réttinum (thus masc.) suðr í Flóa, Bs. i. 415.

n., the older and truer form is skap-ker, Gm. 25 (Bugge, see the foot-note), Ó. H. 30, Edda i. 128 (Cod. Reg.), N. G. L. i. 31; the later and erroneous form is skapt-ker, Edda (Ub. l. c.), Eg. 24, Gísl. 166. Fb. ii. 33 (a v. l. to Ó. H. 30), Fms. vi. 241: [the word is therefore not derived from skapt, but from skepja = Germ. schöpfen]:— the large vessel in the hall from which the horns (cups) were filled (= Gr. κρατήρ); þat var horn Þóris ok hafði hann unnit ( emptied it) ok ætlaði þú at bera til skaptkers, Fms. vi. 241, cp. Yngl. S. ch. 14; for the other references see above.

(pl. -ir), f.

1) war-ship, galley (snekkjur ok skeiðir);

2) a weaver’s reed, sley;

3) pl. sheath (tók hann kníf sinn ór skeiðum).

1) race, run;

renna skeið við e-n, to run a race with one;

ríða á skeið, to ride at full speed;

hlaupa á skeið, to set off running (hann kastar niðr verkfœrum ok hleypr á skeið heim til bœjar);

gera (or renna) skeið at e-u, to make a run at a thing;

skapa (or skopa) skeið, to take a run;

taka e-t á skeiði, to catch it on the move (G. tók knöttinn á skeiði);

2) race-course (var þar gott skeið at renna eptir sléttum velli);

3) a piece of way;

skammt, langt skeið, a short, long way;

4) space of time (þat var eitt skeið, at);

nökkut skeið, for some time (Njáll þagnaði nökkut skeið);

um skeið, for a while;

annat skeið, after a while, every now and then (hann hafði niðri aðra höndina at jörðu ok bregðr henni annat skeið at nösum);

vera á œsku skeiði, á léttasta skeiði aldrs, to be in the prime of life;

vera af œsku skeiði, to be no longer a young man.

* * *

f., pl. skeiðr, Fb. i. 532. l. 1, ii. 42. l. 4, Fms. iv. 135, vi. 78, x. 54 (in a verse); the form skeiðar (see Lex. Poët.) seems to be erroneous: [akin to skíð and skeið, n.]:—a kind of swift-sailing ship of war of the class langskip, but distinguished from dreki, freq. in the Sagas; Erlingr átti skeið mikla, hón var tvau rúm ok þrjátigi, Fms. iii. 41, Ó. H. passim, cp. Fms. i. 46, vi. 308; tuttugu langskip, tvær skeiðr ok tvá knörru, v. 169, cp. snekkja.

II. the slay or weaver’s rod, with which in former times the weft was beaten; sverð var fyrir skeið (cp. skulum slá sverðum sigrvef þenna), Nj. 275; vind-skeið, q. v.

2. a spoon, Dan. skee, freq. in mod. usage; a spoon made of silver is skeið of horn spónn, of wood sleif; the word is mod., but occurs in D. N. i. 895, ii. 627 (of the begin, of the 15th century).

COMPDS: skeiðar-kinn, skeiðar-nef, a nickname, from the beaks of swift ships, Landn. skeiðar-kylfi, n. a club or beak on the skeið, Ó. H. 40 (Fb. ii. 44, where kylfa, f., as also in Sighvat’s verse).

n. a race; renna skeið við e-n, to run a race with one, Edda 31; ríða á skeið, to ride at full speed, Ísl. ii. 252; hleypa (hesti) á skeið, id.; renna at í einu skeiði, in one run, one bound, Glúm. 386; taka e-n á skeiði, to overtake, Karl. 431; þeir tóku þá skeið ( gallopped) ofan eptir ánni, Sturl. iii. 23; skapa skeið (or skopa skeið, Fas. ii. 283, Gísl. 69, FS. 51), to take a run, Fas. ii. 553, Al. 169, Edda 31; renna skeið at kastala vegginum, Sturl. ii. 144, Fær. 110; göra skeið at vegginum, Eb. 310; hann görði skeið at dyrunum, Sturl. i. 143; hlaupa á skeið, to take a run, Njarð. 370; taka skeið, Orkn. 416; reyna skeið, Fms. vii. 170.

II. a course, of space; var þar gott skeið at renna eptir sléttum velli, … til skeiðs enda … á mitt skeiðit, Edda 31; er þeir kómu á skeið þat er síðan er kallað Dúfuness-skeið, … á miðju skeiði, Landn. 194; skamt skeið, a short way, Fms. viii. 34; fór hann nökkuð skeið með Rafni, Bs. i. 766: langt skeið, Edda 54: = Lat. stadium, Stj., Rb., Eluc.

2. of a space of time; þat var eitt skeið, it was one space of time that …, Fas. ii. 408; Njáll þagnaði nokkut skeið, a while, Nj. 65; um skeið, for a while, Fms. vii. 339; hann hafði niðri aðra hendina á jörðu, ok bregðr henni annat skeið ( every now and then) at nösum sér, Fær. 170; hann lagði sverðit um kné sér ok dró annat skeið til hálfs, Eg. 304: of the time of day, um sólar upprásar-skeið, dagmála-skeið, lýsingar-skeið, miðmunda-skeið, nón-skeið, náttmála-skeið, sólarfalls-skeið, dagsetrs-skeið, miðnættis-skeið, passim; see dagmál, nón, miðmundi, etc.: of the seasons, miðsumars-skeið, vetrnátta-skeið, Leiðar-skeið, see miðsumar, etc.: of life, vera á æsku skeiði, in the prime of life; á léttasta skeiði aldrs, id., Eg. 536.

III. in local names, Skeið, Skeiðar-á, Landn. Skeiða-menn, m. pl. the men of S., Sturl.

adj., cp. mod. skel-þunnr; the form skeligr (skjalligr) in some Editions and paper transcripts is merely a false reading, for the vellums, even such later ones as the Fb., spell ‘-eggr;’ the derivation in Lex. Poët. s. v. is therefore erroneous:—shell-edged, thin-edged, keen, hence metaph. dauntless; ef þú hefir viljann skeleggjan, Al. 4; skeleggjum hugum (Cod. scelegiom), 677. 5; oss er úsigrinn víss, nema vér sém skeleggir sjálfir ráða-menninir, Ó. H. 214; snarpir ok skeleggir, id., as also Fb. ii. 350, l. c.; vóru formenn skeleggir (skeligir Ed.) um allt, Sturl. iii. 217; þeir vóru allir skeleg(g)ir í því at skilja eigi við hann, i. 41; þeir svara fá um, ok vóru í engu skeleggir (skéligir Ed., skjalligir C.), iii. 315; ef menn eru skeleggir til móts, Fb. i. 140; jafn-skeleggr til orrostu, Al. 183; skulu vér nú ok skeleggir á vera héðan í frá, Fb. ii. 552.

as spelt in Hm. 104, 109, 110, Alm. 35, Edda i. 218–222, ( Suptungr seems to be an erroneous later form):—the name of a giant, the keeper of the divine mead of wisdom and poetry; Suttunga mjöðr, the mead of S., i. e. poetry, 218, 244.

(svim or svimm; svam, svamm, svámum, summum; svimit, summit), v. to swim (svámu sumir yfir ána); fig., s. í fullsælu, to swim in abundance.

* * *

a defective and obsolete word, which has been superseded in Icel. by synda, q. v.; pres. svimm; pret. svamm, pl. summu; part. summit; the spelling with one m (svam, svimr) in Editions is erroneous; sv imm rhymes with gr immu, Sd. (in a verse); þr amma sv immi, Hallfred: 3rd pers. plur. symja, Sks. 177 B: a pret. svámu, Fms. viii. 38; subj. svæmi, Bret. 12: [A. S. swimman; Engl. swim; Germ. schwimmen; Dan. svömme]:—to swim; svimma til lands, Fms. viii. 264; hann var því opt vanr at svim(m)a í brynju sinni, x. 314; þeir symja eigi á gráfu, heldr symja þeir opnir, Sks. 177 B; svimma hestar þeirra yfir stórar ár, Edda 8; svim(m)a í móðu marir, Fm. 15 (Bugge); svimma yfir vatnið, Al. 167; hann svim(m)r þá þangat á leið, Fbr. 104 new Ed.; svimm ek við ský, Sd. (in a verse); þess manns er í sjó svimmr, Sks. 28 new Ed. (svimar v. l.); svamm sjálfr konungr, svamm hann milli skipanna, Fms. x. 366; maðr svamm at skipinu, 367; svamm hann síðan … er hann svamm, vii. 225; göltrinn svamm þar til er af gengu klaufirnar, Landn. 177; hann hljóp fyrir borð ok svamm til lands, Orkn. 150, Fms. viii. 291; hann svamm yfir ána með vápn sín, Bjarn. 50, Fms. vii. 123; eigi svamm ek skemra enn þú, 119; þeir summu frá landi (Cod. sumu), Eg. 593 A; svámu sumir yfir ána, Fms. viii. 380; sögðu at hann svæmi um hafit, Bret. 12; pres. subj. svimmi, Hallfred; hann mun hafa summit (for svimit, Ed.) í hólminn, Fbr. 104 new Ed.; svimmandi fiskar, Stj. 17, Barl. 22, v. l.; symjandi, v. l.

2. metaph., er áðr svimma í myrkrum, 625. 87; svimma í fullsælu, to swim in abundance, Fms. ix. 248.

II. reflex., svimask í e-u, to swindle, Thom.

* * *

1) a monstrous, evil-disposed being, not belonging to the human race (hann var mikill sem t.); t. hafi þik, or þína vini, the trolls take thee, or thy friends;

2) a human being having the nature of a troll.

* * *

n., the later but erroneous form is tröll; the rhymes require it to be troll; thus, troll and ollu, Fms. vi. 339; troll and kollr, Sturl. ii. 136 (a ditty); troll and sollinn, Rekst., Landn. 212 (in a verse); and so spelt in old vellums, trollz, Vsp. (Kb.) 39; in later vellums tröll, Mar. 1055; and so rhymed, tröll, öll, Mkv.: [Dan.-Swed. trold; Low Germ. droll, whence the mod. Dan. drollen; cp. also trylla and Dan. trylde = to charm, bewitch]

A. A giant, fiend, demon, a generic term. The heathen creed knew of no ‘devil’ but the troll; in mod. Dan. trold includes any ghosts, goblins, imps, and puny spirits, whereas the old Icel. troll conveys the notion of huge creatures, giants, Titans, mostly in an evil, but also in a good sense; Þórr var farinn í Austrveg at berja troll, Edda; þar mátti engi maðr úti vera fyrir trolla-gangs sakir ok meinvætta, Ó. H. 187; et mat þinn, troll, Fas. iii. 178; trolla þing, ii. 131; trolla-þáttr, Fms. x. 330; maðr mikill sem troll, Eg. 408; hann var mikill vexti sem troll, Gísl. 132; hár sem tröll að líta, Ülf. 7. 13.

2. a werewolf, one possessed by trolls or demons, = eigi einhamr, cp. hamr, hamramr; ef konu er tryllska kennd í héraði þá skal hón hafa til sex kvenna vitni at hón er eigi tryllsk, sykn saka ef þat fæsk, en ef hón fær þat eigi, fari brott or héraði með fjár-hluti sína, eigi veldr hón því sjólf at hón er troll, N. G. L. i. 351 (Maurer’s Bekehrung ii. 418, foot-note), see kveklriða and Eb. ch. 16; mun Geirríð, trollit, þar komit, G. that troll! Eb. 96, cp. the Dan. din lede trold; troll, er þik bíta eigi járn, troll whom no steel can wound! Ísl. ii. 364; þá þykki mér troll er þú bersk svá at af þér er fotrinn—nei, segir Þorbjörn, eigi er þat trollskapr at maðr þoli sár, 365; fjölkunnig ok mikit troll. Þiðr. 22; Sóti var mikit tröll í lífinu, Ísl. ii. 42; kosti ok skeri troll þetta, this fiendish monster, Eb. 116 new Ed. v. l.; trolli líkari ertú enn manni, þik bita engi járn, Háv. 56; mikit troll ertú, Búi, sagði hann, Ísl. ii. 451, Finnb. 264; þótti líkari atgangr hans trollum enn mönnum, 340; fordæðu-skap ok úti-setu at vekja troll upp (to ‘wake up a troll,’ raise a ghost) at fremja heiðni með því, N. G. L. i. 19.

3. phrases; at tröll standi fyrir dyrum, a troll standing before the door, so that one cannot get in, Fbr. 57; troll milli húss ok heima, Fms. viii. 41, cp. the Engl. ‘between the devil and the deep sea;’ troll brutu hrís í hæla þeim, trolls brake fagots on their heels, beat them on their heels, pursued them like furies, Sighvat; glápa eins og troll á himna-ríki, to gaze like a troll on the heavens (to gaze in amazement): in swearing, troll hafi þik! Fms. vi. 216; troll hafi líf! Korm. (in a verse); troll hafi þik allan ok svá gull þitt! 188; hón bað troll hafa hann allan, Art. 5; troll hafi þá skikkju! Lv. 48; troll (traull) hafi þína vini! Nj. 52; troll hafi þitt hól! 258; troll vísi yðr til búrs! Bs. i. 601; þykki mér því betr er fyrr taka troll við þér, the sooner the trolls take thee the better! Band. 37 new Ed., Fs. 53; þú munt fara í trolla-hendr í sumar! Ld. 230, Fms. v. 183; þú munt fara allr í trollindr (= trolla hendr), Band. (MS.); munu troll toga, yðr tungu ór höfði, the evil one stretches your tongue, some evil demon speaks through your mouth, Fb. i. 507; honum þótti helzt troll toga tungu ór höfði honum er hann mælti slíkt, Rd. 276; þú ert fól, ok mjök toga troll tungu ór höfði þér, Karl. 534; the verse in Korm. 210 is corrupt; trautt man ek trúa þér, troll, kvað Höskollr, Sturl. ii. 136, from an ancient ballad. In one single instance the trolls, strange to say, play a good part, viz. as being grateful and faithful; trolls and giants were the old dwellers on the earth, whom the gods drove out and extirpated, replacing them by man, yet a few remained haunting lonely places in wildernesses and mountains; these trolls, if they meet with a good turn from man, are said to remain thankful for ever, and shew their gratitude; hence the phrases, tryggr sem tröll, faithful as a troll; and trygða-tröll, hann er mesta trygða-tröll, a faithful soul, faithful person; trölla-trygð, ‘trolls-trust,’ faithfulness to death; troll eru í trygðum bezt is a saying; these milder notions chiefly apply to giantesses (troll-konur), for the troll-carles are seldom well spoken of: for trolls and giants as the older dwellers on earth, see the interesting tale in Ólafs S. Trygg. by Odd, ch. 55, 56 (Fms. x. 328–332).

II. metaph. usages, a destroyer, enemy of; þess hlutar alls er troll sem þat má fyrir fara, Edda ii. 513; bryn-tröll, q. v.

III. in local names; Trolla-botnar = the Polar Bay, between Greenland and Norway, believed to be peopled by trolls, A.A.; Trolla-dingja, Trolla-gata, Trolla-háls, Trolla-kirkja, Ísl. Þjóðs. i. 142: [cp. Troll-hættan in Sweden.]

B. COMPDS: trollagangr, trollagrös, trollshamr, trollsháttr, trollahlað, trollsliga, trollsligr, trollslæti, trollasaga, trollaslagr, trollaurt, trollaþáttr, trollaþing.

m. the wolf’s joint, i. e. the wrist, see the story of Ty and the Wolf Fenrir, Edda 20,—‘then bit he (the wolf) the hand off, whence it is now called wolf’s joint (the wrist):’ the word is often spelt as above, e. g. Gullþ. 59, Fms. i. 166, Nj. 84, 262 (Cod. 468 in both instances gives ‘aulflið’). This etymology, although old, is quite erroneous, for the word is derived from oln- or öln-, see alin (p. 13, col. 2); the true form being öln-liðr, q. v.

n. (mod. viðbein), vin-bein, Bs. i. 367 (recent MSS.):—the collar-bone; maðr braut viðbeina sitt, Bs. i. 119; hjó í sundr við-beinat, 648; viðbeinit, in Nj. 27 and Finnb. 330, is prob. only an erroneous reading of an abbreviation, for a t above the line represents -at as well as -it.

* * *

1) error, falsehood;

2) heresy;

3) delusion.

(-ta, -tr), v.

1) to lead astray (nótt hefir mik villt); ok er svá villt fyrir mér, at, I am so bewildered that;

2) to falsify, counterfeit (v. heimildir á. fé); villtar rúnar, dark, obscure runes; rísta (rúnar) villt, to mis-write, write wrong; v. leitina fyrir e-m, to confound the search, put one on a wrong scent;

3) refl., villast, to go astray, lose one’s way (hafði hann villzt ok snúizt frá guði); with gen., nú villtust þeir vegar, now they lost the road; villtust hundarnir farsins, the hounds lost the track; þeim öllum villtist sýn, at engi þeira mátti finna hann, they were all so bewildered that none of them could find him.

* * *

u, f. a going astray, losing the way: metaph. error, falsehood, villa ok fáfræði, Sks. 613 B; lögvilla (q. v.), hann snöri því í villu er hón hafði mælt, Nj. 161; Þorleifr spaki er með viti lagði þá villu, Fms. x. 379: eccl. false doctrine, heresy, Rb. 338; Djöfuls villa, 655. 56; villa Arii, the Arian heresy, Ann.

2. villu-andi, Stj. 240; villu-kenning, a false doctrine; villu-átrúnaðr, false belief, unbelief, 103; villu-efni, Fb. i. 409; villu-bönd skurðgoða, Fms. ii. 96; villu-boðorð, fortala, Anecd. 32, 70; villu-glapstigr, Stj. 49; villu-hellir, Barl. 154; villu-myrkr, Post.; villu-ráð, Anecd. 28; villu-draumr, a false dream, Barl. 108; villu-nótt, a night of error, Hom. 41; villu-þoka, Gþl. 45; villu-biskup, villu-páfi, a false bishop, a false pope, Fms. viii. 369, Ann. 415. 19; villu-prestr, a false priest, Anecd. 12; villu-spámaðr, a false prophet, Stj. 593.

COMPDS: villu-dýr = villidýr, N. G. L. i. 317. villu-karl, m. = villumaðr, Barl. 102. villu-lauss, adj. free from error, orthodox, Barl. 99. villu-maðr, m., eccl. a heretic, Barl. 149, Stj. 21, Clem. 52; Maumets villumenn, Orkn. 364, N. T., Vídal. passim. villu-ráfandi, part. roving astray; v. sauðr. villu-samligr, adj. false, Anecd. 30, Sks. 528. villu-samr, adj. erroneous, false, Barl. 157. villu-stigr, m. a false path, Barl. 145, Anecd., Stj. 637, v. l. villu-trú, f. unbelief, Barl. 103. villu-vegr, m. a way of error, Fb. i. 117. villu-víg, n. an intended murder; e. g. vega mann til arfs, Gþl. 252.