either...+or

יִבֵּם, יִיבֵּם(b. h.) to marry the wife of a brother who died without issue. Yeb.II, 1 ואח״כ י׳וכ׳ and afterwards the second brother married Ib. 6 ואחד מְיַבֵּם and one of the brothers may marry her. Ib. IV, 5 או חלוץ או יַבֵּם either discharge (v. חָלַץ) or marry (her). Ib. מצוה בגדול ליַבֵּם on the eldest brother the duty devolves (in the first order) to marry the deceaseds widow. Ib. II, 7 לא יְיַבְּמוּוכ׳ the other brothers must not both marry, but one discharges one, and the other ; a. fr. Hithpa. הִתְיַבְּמָה, Nithpa. נִתְיַיבְּמָה to be married by the yabam. Ib. I, 2 חולצת ולא מִתְיַבֶּמֶת she must take off the yabams shoe, but cannot be married to him. Ib. 4 נִתְיַיבְּמוּ if they have been married Ib. 20b לא תִתְיַיבַּמְנָה ought not to be Num. R. s. 21 ואם לאו תִּתְיַיבֵּם אמנו and if daughters are not considered as legal heirs, let our mother be taken in marriage by the yabam; a. fr.

יִבֵּם, יִיבֵּם(b. h.) to marry the wife of a brother who died without issue. Yeb.II, 1 ואח״כ י׳וכ׳ and afterwards the second brother married Ib. 6 ואחד מְיַבֵּם and one of the brothers may marry her. Ib. IV, 5 או חלוץ או יַבֵּם either discharge (v. חָלַץ) or marry (her). Ib. מצוה בגדול ליַבֵּם on the eldest brother the duty devolves (in the first order) to marry the deceaseds widow. Ib. II, 7 לא יְיַבְּמוּוכ׳ the other brothers must not both marry, but one discharges one, and the other ; a. fr. Hithpa. הִתְיַבְּמָה, Nithpa. נִתְיַיבְּמָה to be married by the yabam. Ib. I, 2 חולצת ולא מִתְיַבֶּמֶת she must take off the yabams shoe, but cannot be married to him. Ib. 4 נִתְיַיבְּמוּ if they have been married Ib. 20b לא תִתְיַיבַּמְנָה ought not to be Num. R. s. 21 ואם לאו תִּתְיַיבֵּם אמנו and if daughters are not considered as legal heirs, let our mother be taken in marriage by the yabam; a. fr.

יִבֵּם, יִיבֵּם(b. h.) to marry the wife of a brother who died without issue. Yeb.II, 1 ואח״כ י׳וכ׳ and afterwards the second brother married Ib. 6 ואחד מְיַבֵּם and one of the brothers may marry her. Ib. IV, 5 או חלוץ או יַבֵּם either discharge (v. חָלַץ) or marry (her). Ib. מצוה בגדול ליַבֵּם on the eldest brother the duty devolves (in the first order) to marry the deceaseds widow. Ib. II, 7 לא יְיַבְּמוּוכ׳ the other brothers must not both marry, but one discharges one, and the other ; a. fr. Hithpa. הִתְיַבְּמָה, Nithpa. נִתְיַיבְּמָה to be married by the yabam. Ib. I, 2 חולצת ולא מִתְיַבֶּמֶת she must take off the yabams shoe, but cannot be married to him. Ib. 4 נִתְיַיבְּמוּ if they have been married Ib. 20b לא תִתְיַיבַּמְנָה ought not to be Num. R. s. 21 ואם לאו תִּתְיַיבֵּם אמנו and if daughters are not considered as legal heirs, let our mother be taken in marriage by the yabam; a. fr.

יִבֵּם, יִיבֵּם(b. h.) to marry the wife of a brother who died without issue. Yeb.II, 1 ואח״כ י׳וכ׳ and afterwards the second brother married Ib. 6 ואחד מְיַבֵּם and one of the brothers may marry her. Ib. IV, 5 או חלוץ או יַבֵּם either discharge (v. חָלַץ) or marry (her). Ib. מצוה בגדול ליַבֵּם on the eldest brother the duty devolves (in the first order) to marry the deceaseds widow. Ib. II, 7 לא יְיַבְּמוּוכ׳ the other brothers must not both marry, but one discharges one, and the other ; a. fr. Hithpa. הִתְיַבְּמָה, Nithpa. נִתְיַיבְּמָה to be married by the yabam. Ib. I, 2 חולצת ולא מִתְיַבֶּמֶת she must take off the yabams shoe, but cannot be married to him. Ib. 4 נִתְיַיבְּמוּ if they have been married Ib. 20b לא תִתְיַיבַּמְנָה ought not to be Num. R. s. 21 ואם לאו תִּתְיַיבֵּם אמנו and if daughters are not considered as legal heirs, let our mother be taken in marriage by the yabam; a. fr.

יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e.

יְדַעch. sam( 1) same. Bekh.25b עד שיִתְוַורַּע הטומאה (Nidd. l. c. עד שיודע לךוכ׳) until he ascertains the exact place of uncleanness; Pes.10a עד שתִּיוָּדַע לך Ms. M. (v. Rabb. D. S. a. l.). Y.Sabb.III, 6b נתודע לווכ׳ he found it out after sunset; a. fr. to force ones self upon the notice of, to pretend friendship for.). Targ. Gen. 4:1; a. fr.Ib. 30:26; a. fr:Fut. יִדַּע, יִנְדַּע (fr. נדע). Targ. Ps. 39:5 אִידַּע Ms. (ed. אֵידַע). Targ. Ex. 8:6; a. fr.Ber.33b אנא לא האי יְדַעְנָע I learned nothing either about this Snh.103a (prov.of one who derives no lesson from adversity or success) בכיי ליה למר ולא י׳וכ׳ Ms. M. (ed. דלא, v. Rabb. D. S. a. l.) they lament to you and you understand it not, they laugh to you and you understand it not; וי ליה למאן דלא י׳וכ׳ (not למר) woe to him who knows not the difference between good and evil; a. fr. Af. אוֹדַע, הוֹדַע as preced. Hif. Targ. Ex. 33:13. Targ. Ps. 16:8 לאוֹדָעָה (Ms. לאַנְדָּ׳, v. supra); a. fr.Snh.11b מְהוֹדְעִין אנחנאוכ׳ we (the Sanhedrin) notify you ; Y. ib. I, 18d top מוֹדַעְנָא; Tosef. ib. II, 6 מְהוֹדַעְנָא (Var. מְהוֹדְעֵי אנחנא). Sabb.33b מאן לוֹדְעֵיה לברוכ׳ (Ms. M. מוֹדְעֵיה) Oh, that some one would inform the son of Yoḥai Ned.62a לאוֹדוּעֵי נפשיה to make ones self known (as a scholar). Gen. R. s. 11 מנאן את מוֹדַע לי (some ed. מְיַדַּע) how will you prove it to me?; a. fr. Pa. יַדַּע same. Cant. R. to III, 6 לינא מְיַדַּע לדיןוכ׳ shall I not let him know with whom he is dealing?. Gen. R. s. 11, v. supra.Part. pass. מְיַדַּע friend. Targ. Ps. 88:9 מְיַדְּעַי Ms. (ed. מיודעי, hebraism). Ithpe. אִתְיְרַע, Ithpa. אִתְיַדַּע to be made known, to make ones self known. Targ. O. Gen. 45:1. Ib. 41:21; a. fr.Targ. Y. Deut. 21:11 תתידעון, read: תיתרעון, as in v. 14.Hor.2a כי מִתְיַדַּע להו לבי דינא if the court were made aware of it. Sabb.71b א׳ ליח קודםוכ׳ he became aware of it before setting the sacrifice aside; a. e.

יְהוּדִיm. (b. h.) Judaean, Jew (mostly in a religious sense), worshipper of one God. Meg.12b קרי ליה י׳ אלמא מיהודהוכ׳ he is called Yhudi (Esth. 2:5), which would indicate that he belongs to the tribe of Judah, and yet he is called ish ymini ?, v. נִימוֹס. Ib. 13a ואמאי … י׳ … שכל הכופר בע״ז נקרא י׳ but why is he designated as Yhudi? Because he disowned idolatry; for whosoever disowns idolatry, is called a Jew (ref. to Dan. 3:12); Esth. R. to II, 5 לפי שייהד … נקרא י׳ לומר י׳ יחירי because he professed the unity of God, he was called Yhudi, meaning to say, a Yhudi, a believer in One God. Ex. R. s. 42 אתה סבור … או י׳ או צלוב thou thinkest that calling Israel ‘persistent is meant for blame; it is meant for their praise, either a Jew or hanged. Meg. l. c. מאכל י׳ Jewish food (in accordance with the Jewish dietary laws); a. e.Pes.113b י׳, read with Mss. a. early ed. מי; Yeb.63a כל י׳, read אדם.Pl. יְהוּדִים. Esth. R. to III, 9. Ib. to VIII, 8 שונאי הי׳ the enemies of the Jews. Ib. 15 מלך … על הי׳ Mardecai was made king of the Jews; a. fr. Fem. יְהוּדִיָּה, יְהוּדִית. Meg. l. c. (v. Rabb. D. S. a. l. note 7); Yalk. Esth. 1052 (ref. to 1 Chr. 4:18) אמאי קרי לה י׳ why is she (Bithya, the daughter of Pharaoh) called Yhudiyah (a Jewess)?Esth. R. to III, 1 אם אסתר י׳ היאוכ׳ Esther is a Jewess, opp. גויה.Keth.VII, 6 (72a, sq.) דת י׳, v. דַּת.

יְהוּדִיm. (b. h.) Judaean, Jew (mostly in a religious sense), worshipper of one God. Meg.12b קרי ליה י׳ אלמא מיהודהוכ׳ he is called Yhudi (Esth. 2:5), which would indicate that he belongs to the tribe of Judah, and yet he is called ish ymini ?, v. נִימוֹס. Ib. 13a ואמאי … י׳ … שכל הכופר בע״ז נקרא י׳ but why is he designated as Yhudi? Because he disowned idolatry; for whosoever disowns idolatry, is called a Jew (ref. to Dan. 3:12); Esth. R. to II, 5 לפי שייהד … נקרא י׳ לומר י׳ יחירי because he professed the unity of God, he was called Yhudi, meaning to say, a Yhudi, a believer in One God. Ex. R. s. 42 אתה סבור … או י׳ או צלוב thou thinkest that calling Israel ‘persistent is meant for blame; it is meant for their praise, either a Jew or hanged. Meg. l. c. מאכל י׳ Jewish food (in accordance with the Jewish dietary laws); a. e.Pes.113b י׳, read with Mss. a. early ed. מי; Yeb.63a כל י׳, read אדם.Pl. יְהוּדִים. Esth. R. to III, 9. Ib. to VIII, 8 שונאי הי׳ the enemies of the Jews. Ib. 15 מלך … על הי׳ Mardecai was made king of the Jews; a. fr. Fem. יְהוּדִיָּה, יְהוּדִית. Meg. l. c. (v. Rabb. D. S. a. l. note 7); Yalk. Esth. 1052 (ref. to 1 Chr. 4:18) אמאי קרי לה י׳ why is she (Bithya, the daughter of Pharaoh) called Yhudiyah (a Jewess)?Esth. R. to III, 1 אם אסתר י׳ היאוכ׳ Esther is a Jewess, opp. גויה.Keth.VII, 6 (72a, sq.) דת י׳, v. דַּת.

יָנוּקָאI m. (יְנַק) suckling, infant; child; school-boy. Targ. Y. Gen. 48:20.Gitt.57a כי הוה מתיליד י׳ … ינוקתאוכ׳ whenever a male child was born, they used to plant a cedar, when a female, they planted Sabb.134a האי י׳ דלית ליהוכ׳ an infant (to be circumcised on the Sabbath) for which no bandage has been prepared, v. חָלוּק I.Succ.56b (prov.) שותא די׳וכ׳ the childs talk in the street is either the fathers or the mothers (talk at home). Snh.110b (ref. to פתאים, Ps. 116:6) שכן … קורין לי׳ פתיא for in the sea towns they call a child pathia. B. Bath.21a כד מחית לי׳וכ׳ when thou (as teacher) strikest a child, strike it only with a shoe-strap. Ib. לא ממטינן י׳וכ׳ we must not let a child go to school from one place to another (but must provide a school for each place).Gen. R. s. 36, a. e. יַנִּיקָא; a. fr.Pl. יָנוּקֵי. B. Bath. l. c. מקרי י׳ primary school teacher, v. דַּרְדְּקָא; a. fr.Fem. יָנוּקְתָּא. Gitt. l. c., v. supra.B. Bath.3b האי י׳ that maiden (of Hasmonean descent, Mariamne).

יָנוּקָאI m. (יְנַק) suckling, infant; child; school-boy. Targ. Y. Gen. 48:20.Gitt.57a כי הוה מתיליד י׳ … ינוקתאוכ׳ whenever a male child was born, they used to plant a cedar, when a female, they planted Sabb.134a האי י׳ דלית ליהוכ׳ an infant (to be circumcised on the Sabbath) for which no bandage has been prepared, v. חָלוּק I.Succ.56b (prov.) שותא די׳וכ׳ the childs talk in the street is either the fathers or the mothers (talk at home). Snh.110b (ref. to פתאים, Ps. 116:6) שכן … קורין לי׳ פתיא for in the sea towns they call a child pathia. B. Bath.21a כד מחית לי׳וכ׳ when thou (as teacher) strikest a child, strike it only with a shoe-strap. Ib. לא ממטינן י׳וכ׳ we must not let a child go to school from one place to another (but must provide a school for each place).Gen. R. s. 36, a. e. יַנִּיקָא; a. fr.Pl. יָנוּקֵי. B. Bath. l. c. מקרי י׳ primary school teacher, v. דַּרְדְּקָא; a. fr.Fem. יָנוּקְתָּא. Gitt. l. c., v. supra.B. Bath.3b האי י׳ that maiden (of Hasmonean descent, Mariamne).

יָנַק(b. h.; cmp. אנק) ( to press, (cmp. מָצַץ) to suck. Sot.12b ולא י׳ and he (Moses) would not suck; פה … יִנַק דבר טמא shall the mouth destined to speak with Divinity suck in an unclean substance?Ber.10a; a. fr.Trnsf. to draw sap, absorb. B. Bath.71b יוֹנְקִין משדהוכ׳ they (the plants) are nurtured from the consecrated field. Y.Erub.III, 21b איברים יונקין זה מזה the limbs of an animal draw nourishment from one another, i. e. in either portion of a slaughtered animal to be divided between two partners there are substances absorbed from the other; a. fr. Hif. הַינִיק, הֵנִיק to give suck, feed. Pes.112a יותר … לִינָק … להָנִיק more than the calf desires to suck, does the cow desire to give suck, i. e. the teacher is more anxious to teach than the pupil to learn. Bekh.7b כל המוליד מֵנִיק every viviparous animal is a mammal. Keth.V, 5 ומֵנִיקָה את בנהוכ׳ (Y. ed. ומֵינִ׳) and she is bound to nurse her child herself. Nidd.I, 4 נתנה בנה למֵנִיקָה (Y. למינ׳) if she gave her child out to a wet-nurse. Ib. 5 ומניקה and while she nurses a child. Tosef. ib. II, 2; Keth.60a מֵינֶקֶת שמתוכ׳ a woman whose husband died during her nursing period. Ib. 65b סתם מֵנִיקוֹתוכ׳ as a rule nursing women are of delicate health. Taan.27b מניקות שיָנִיקוּוכ׳ in behalf of the nursing women (they prayed) that they might be able to nurse ; a. fr.

יָנַק(b. h.; cmp. אנק) ( to press, (cmp. מָצַץ) to suck. Sot.12b ולא י׳ and he (Moses) would not suck; פה … יִנַק דבר טמא shall the mouth destined to speak with Divinity suck in an unclean substance?Ber.10a; a. fr.Trnsf. to draw sap, absorb. B. Bath.71b יוֹנְקִין משדהוכ׳ they (the plants) are nurtured from the consecrated field. Y.Erub.III, 21b איברים יונקין זה מזה the limbs of an animal draw nourishment from one another, i. e. in either portion of a slaughtered animal to be divided between two partners there are substances absorbed from the other; a. fr. Hif. הַינִיק, הֵנִיק to give suck, feed. Pes.112a יותר … לִינָק … להָנִיק more than the calf desires to suck, does the cow desire to give suck, i. e. the teacher is more anxious to teach than the pupil to learn. Bekh.7b כל המוליד מֵנִיק every viviparous animal is a mammal. Keth.V, 5 ומֵנִיקָה את בנהוכ׳ (Y. ed. ומֵינִ׳) and she is bound to nurse her child herself. Nidd.I, 4 נתנה בנה למֵנִיקָה (Y. למינ׳) if she gave her child out to a wet-nurse. Ib. 5 ומניקה and while she nurses a child. Tosef. ib. II, 2; Keth.60a מֵינֶקֶת שמתוכ׳ a woman whose husband died during her nursing period. Ib. 65b סתם מֵנִיקוֹתוכ׳ as a rule nursing women are of delicate health. Taan.27b מניקות שיָנִיקוּוכ׳ in behalf of the nursing women (they prayed) that they might be able to nurse ; a. fr.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כָּנַס(b. h.; v. כּוֹס I) 1) to collect, gather; to cover, shelter, bring home. B. Kam.VI, 1 הכּוֹנס צאן לדיר he who takes the flock into the stall; a. fr.כ׳ משקה to absorb liquids through pores, opp. to הוציא to let liquids escape through pores. Nidd.49a יביא … אם כָּנְסָהוכ׳ get a tub full of water and put the pot in, if it draws water Kel. X, 8 היו בכוֹנֵס משקח (sub. נקובין) if the vessels were so porous as to be called absorbers of liquids. Nidd. l. c. כיצד … לידע אם ניקב בכונס משקה how do we examine to find out whether a vessel is porous to the extent of absorbing liquids? (v. supra); a. fr.Esp. to take a woman home, to consummate a marriage by conducting a woman to ones house, to wed, v. אֵירוּסִין a. נִישּׂוּאִין. Keth.3b וברביעי כּוֹנְסָהּ and on the fourth day of the week he weds her. Ib. ומסכנה ואילך נהגו … לִכְנוֹסוכ׳ and from the days of persecution … the people adopted the custom to wed on the third day; … ובשני לא יִכְנוֹס but on the second day one must not marry. Y.Yeb.IV, 6b כְּנָסָהּ ולאוכ׳ he took her to his home but did not touch her ; a. fr.Part. pass. כְּנוּסָה. Y.Sot.II, 18b top שומרת יבםוכ׳ neither while waiting for the yabam nor after having been taken to his house. 2) (of a sore) ( to gather, to grow smaller, to contract, opp. פשה. Neg. IV, 7; Tosef. ib. II, 6; Sifra Thazr., Neg., Par. 2, ch. 2; a. e. 3) (archit.) to recede, to form a settle or recess in a wall. Midd. III, 1 עלה אמהוכ׳ אמה (the altar) rose one cubit and then receded one cubit; Men.97b.Y.Erub.VII, 24b bot. (of an inclined plane) עולה אמה וכוֹנֵס שלש it rises vertically one cubit, while the incline measures three cubits, v. כִּיבּוּש.Part. pass. כָּנוּס, f. כְּנוּסָה. Tosef.Erub.I, 10 כותל שצידו אחד כ׳ מחבירווכ׳ a wall which is more receding on one side than on the other, either the inner wall being even ; Erub.9b; 15a; (Y. ib. 19b top כותל הנכנס). Y.Succ.I, 52a אפי׳ כנוסה כמה even if the reduction be ever so large. Nif. נִכְנַס 1) to be brought in, to enter, opp. יצא; to assemble, meet. Erub. 65a, v. סוֹד. Ib. 15b נ׳ ויוצא is easily passed in and out. Kel. IX, 7 מלא … נ׳ when a piece of the size … can be passed, לא נ׳ when it cannot pass (exactly fitting in). Y.Erub.I, 18c bot. אין … לִיכָּנֵסוכ׳ it is not the habit of man to enter through one door and leave through another.Ḥull.3a, a. fr. יוצא ונ׳ superintending by going in and out. Sabb.137b כשםשנ׳ … יִכָּנסוכ׳ as he (the child) has been entered into the covenant, so may he be introduced to the study of the Law Snh.101a נִכְנְסוּ תלמידיווכ׳ his pupils came together to visit him. Tosef.Ber.VII (VI), 19, a. e. לא יִכָּנֵס אדם להרוכ׳ one must not enter the Temple mount Meg.I, 3 מקום שנִכְנָסִיןוכ׳ a place where the country people are in the habit of assembling on Mondays ; a. fr. 2) to form a recess or settle. Y.Erub.I, 19b top, v. supra. 3) to be married, v. supra. Y.Yeb.IV, 6b הִיכָּנְסִיוכ׳ be my wife and raise thy sisters children; Koh. R. to IX, 9; a. fr. Pi. כִּינֵּס to gather, collect. Tosef.Ber.VII (VI), 24 בשעת המְכַנְּסִין … כַּנֵּס when people collect (learning), scatter, when they scatter (are indifferent), gather in (withdraw); v. בְּדַר; Ber.63a המכניסים (read: המְכַנְּ׳, v. Rabb. D. S. a. l. note 9). Ex. R. s. 17, beg. שכִּינְּסָן מעל הארץ which (waters) he gathered from upon the land. Deut. R. s. 3 כִּינְּסָה את בניה she assembled her children; a. fr.Part. pass. מְכוּנָּס, f. מְכוּנֶּסֶת; pl. מְכוּנָּסִין, מְכוּנָּסוֹת. Erub.21a (מים) מ׳ collected water, opp. מים חיים. Midr. Till. to Ps. 70 הרי הצאן מכ׳ the flock is gathered again. Neg. IV, 3 במ׳ when the hairs on the leprous spot are close together, opp. מפוזר; a. fr. Hif. הִכְנִיס to bring in, to lay in, store up; to introduce, pass; to initiate. Lev. R. s. 9 הִכְנִיסוֹ לביתו he invited him to his house. Ex. R. s. 20 אם אני מַכְנִיסָןוכ׳ if I lead them now into the land. Ib. ה׳ יינווכ׳ he stored his wine in the cellar. Men.97a ומכניס קנהוכ׳ and passes a tube under it. Sabb.118b ה׳ ידווכ׳ put his hand under his belt. Ib. מַכְנִיסֵי שבת who usher the Sabbath in (with prayer). Ib. 137b להַכְנִיסוֹ בבריתווכ׳ to initiate him into the covenant (v. supra). Y.Yeb.I, 3a bot. הרי אתם מַכְנִיסִין ראשיוכ׳ you want me to put my head between two great mountains. Mekh. Bshall., Shir., s.6 לא מוציא ולא מַכְנִיס neither lets escape nor receives, v. נוֹד; a. fr. Hithpa. הִתְכַּנֵּס, Nithpa. נִתְכַּנֵּס 1) to assemble, meet, be reunited. Taan.27b מִתְכַּנְּסִין לבה״כ meet at the synagogue. Gen. R. s. 39, a. e. אם מתכנסין כלוכ׳ if all human beings were to join for creating ; Cant. R. to I, 3 מִתְכַּנְּשִׁין. Mekh. Bshall.s.6 אין הגליות מִתְכַּנְּסוֹתוכ׳ the diaspora will be reunited only as a reward for faith; a. fr.Gen. R. s. 12, beg. מתכנסין ויוצאין; (Koh. R. to II, 12 נכנסין) they go in and out. 2) to gather, become closer (v. supra). Neg. I, 6 נִתְכַּנְּסָה the sore gathered.

כְּפֵילָאm. ch. 1) = h. כֶּפֶל. B. Kam.65b כ׳ ד׳ וחומשא זוזא the thiefs fine amounts to four Zuz and the one-fifth-fine (v. חוּמְשָׁא) to one Zuz; a. e. 2) twofold condition. Ned.48b לאתויי מילתא דשדיא בכ׳ Ar. (marg. vers. כפילה) to include that case (mentioned before) which was decided on the basis of a twofold eventuality (either the son or the grandson becoming a scholar); (ed. הא … דשדיא בכיפי that case which came up in consequence of the sons roaming about (stealing) sheaves of flax).

כְּפֵילָאm. ch. 1) = h. כֶּפֶל. B. Kam.65b כ׳ ד׳ וחומשא זוזא the thiefs fine amounts to four Zuz and the one-fifth-fine (v. חוּמְשָׁא) to one Zuz; a. e. 2) twofold condition. Ned.48b לאתויי מילתא דשדיא בכ׳ Ar. (marg. vers. כפילה) to include that case (mentioned before) which was decided on the basis of a twofold eventuality (either the son or the grandson becoming a scholar); (ed. הא … דשדיא בכיפי that case which came up in consequence of the sons roaming about (stealing) sheaves of flax).

כַּרְמְלִיתf. (v. כֶּרֶם) a marked off plot in a public thoroughfare, in gen. an area which cannot be classified either as private ground ( רשות היחיד) or as public ground ( רשות הרבים). Y.Sabb.XI, 13a כל המעכב … נקרא כ׳ whatever obstructs the public road is called karmlith. Tosef. ib. I, 1; Sabb.6a, v. רָשוּת. Ib. אבל … ואיסטוונית והכ׳ but the sea, the valley, the colonnade and the carmlith; expl. ib. 7a קרן זוית הסמוכה לרה״ר a corner plot adjoining the public road; a. fr.Pl. כַּרְמְלִיּוֹת. Y. ib. XI, end, 13b.

כַּרְמְלִיתf. (v. כֶּרֶם) a marked off plot in a public thoroughfare, in gen. an area which cannot be classified either as private ground ( רשות היחיד) or as public ground ( רשות הרבים). Y.Sabb.XI, 13a כל המעכב … נקרא כ׳ whatever obstructs the public road is called karmlith. Tosef. ib. I, 1; Sabb.6a, v. רָשוּת. Ib. אבל … ואיסטוונית והכ׳ but the sea, the valley, the colonnade and the carmlith; expl. ib. 7a קרן זוית הסמוכה לרה״ר a corner plot adjoining the public road; a. fr.Pl. כַּרְמְלִיּוֹת. Y. ib. XI, end, 13b.

לְבָנָהf. (b. h.) 1) fem. of לָבָן q. v. 2) moon. Ber.59b. Erub.56a והוא דאתיליד ל׳ או בל׳וכ׳ provided the new moon sets in either at the moon-hour (the second hour of the night of the first day of the week and every eighth hour suceeding) or under the planet Tsedek (Jupiter). Pesik. R. s. 15, a. fr. מונים לל׳, v. מָנָה II. Ib. מולד הל׳, v. מוֹלָד. Gen. R. s. 33, end ימות הל׳, v. יוֹם; a. fr.

לְבָנָהf. (b. h.) 1) fem. of לָבָן q. v. 2) moon. Ber.59b. Erub.56a והוא דאתיליד ל׳ או בל׳וכ׳ provided the new moon sets in either at the moon-hour (the second hour of the night of the first day of the week and every eighth hour suceeding) or under the planet Tsedek (Jupiter). Pesik. R. s. 15, a. fr. מונים לל׳, v. מָנָה II. Ib. מולד הל׳, v. מוֹלָד. Gen. R. s. 33, end ימות הל׳, v. יוֹם; a. fr.