-
41 שגר
שָׁגַר(Shaf. of גרר; cmp. נגר) to run, flow.Part. pass. שָׁגוּר; f. שְׁגוּרָה fluent, spoken without hesitation. Ber.V, 5 אם ש׳ תפלתיוכ׳ if my prayer is fluent in my mouth, I know, v. טָרַף; Tosef. ib. III, 3 שָׁגְרָה ed. Zuck. (Var. שגורה).(Cant. R. to I, 15 שוגרת, v. infra. Pi. שִׁיגֵּר 1) to speak with fluency. Ex. R. s. 9 כיון ששִׁיגְּרוּ … בפיהםוכ׳ when they recited (these verses) the whole night with fluency, they considered it a good sign 2) to make run, to send. Tanḥ. Mick. 8 תפוש … ושַׁגֵּר אותם לפני arrest them and send them up before me; Gen. R. s. 91. Ib. וש׳ בשבילםוכ׳ and sent (messengers) out for them to hunt them up Tosef.Sabb.XIII (XIV), 9 ולהיפרכוס שלהן ש׳ לווכ׳ and to their commander he sent a present of fifty denars. Ber.51a, sq. מְשַׁגְּרוֹ לאנשיוכ׳ he sends it as a gift to his household. Snh.59b אחד משגרווכ׳ he sent out one (serpent) to the south B. Bath. 146a. Sot.35b שִׁגְּרוּוכ׳, v. נוֹטָרִין a. fr.Part. pass. מְשוּגָּר; f. מְשוּגֶּרֶת. Cant. R. to IV, 1, v. רוֹגְלִית; ib. to I, 15 שיגרת corr. acc.). Hif. הִשְׁגִּיר ( to speak fluently, to improvise a prayer, change the established form. Y.Ber.V, 9c שליח צבור שה׳ שתיםוכ׳ if a reader improvises two or three sections (of the Prayer of Benedictions), we do not make him go back and recite the established form. -
42 שָׁגַר
שָׁגַר(Shaf. of גרר; cmp. נגר) to run, flow.Part. pass. שָׁגוּר; f. שְׁגוּרָה fluent, spoken without hesitation. Ber.V, 5 אם ש׳ תפלתיוכ׳ if my prayer is fluent in my mouth, I know, v. טָרַף; Tosef. ib. III, 3 שָׁגְרָה ed. Zuck. (Var. שגורה).(Cant. R. to I, 15 שוגרת, v. infra. Pi. שִׁיגֵּר 1) to speak with fluency. Ex. R. s. 9 כיון ששִׁיגְּרוּ … בפיהםוכ׳ when they recited (these verses) the whole night with fluency, they considered it a good sign 2) to make run, to send. Tanḥ. Mick. 8 תפוש … ושַׁגֵּר אותם לפני arrest them and send them up before me; Gen. R. s. 91. Ib. וש׳ בשבילםוכ׳ and sent (messengers) out for them to hunt them up Tosef.Sabb.XIII (XIV), 9 ולהיפרכוס שלהן ש׳ לווכ׳ and to their commander he sent a present of fifty denars. Ber.51a, sq. מְשַׁגְּרוֹ לאנשיוכ׳ he sends it as a gift to his household. Snh.59b אחד משגרווכ׳ he sent out one (serpent) to the south B. Bath. 146a. Sot.35b שִׁגְּרוּוכ׳, v. נוֹטָרִין a. fr.Part. pass. מְשוּגָּר; f. מְשוּגֶּרֶת. Cant. R. to IV, 1, v. רוֹגְלִית; ib. to I, 15 שיגרת corr. acc.). Hif. הִשְׁגִּיר ( to speak fluently, to improvise a prayer, change the established form. Y.Ber.V, 9c שליח צבור שה׳ שתיםוכ׳ if a reader improvises two or three sections (of the Prayer of Benedictions), we do not make him go back and recite the established form. -
43 שופר
שֹׁופָרm. (b. h.; שָׁפַר) ( rounded; cmp. שְׁפֹופֶרֶת, 1) horn, trumpet, Shofar, contrad. to חצצרות. R. Hash. III, 3 ש׳ של ראש השנהוכ׳ the horn for the New Years Day (used in the Temple) was from a mountain-goat, straight, and its mouthpiece was inlaid with gold. Ib. ש׳ מאריךוכ׳ the tone of the shofar was prolonged, that of the accompanying trumpets short. Ib. 4. Lev. R. s. 29; a. v. fr.Pl. שֹׁופָרֹות. R. Hash. III, 2, v. קֶרֶן. Lev. R. l. c. ובר״ה נוטלין שֹׁופְרֹותֵיהֶןוכ׳ and on New Years Day they take up their Shofars and blow before the Lord, and he rises from the throne of justice to that of mercy ; ib. שֹׁופָרֵיהֶן; a. fr.Esp. שופרות (also שופר) shofaroth, that section of the Musaf service of the New Years Day which treats of the shofar (of the Revelation). R. Hash. IV, 5 ש׳ ותוקע the reader recites shofaroth and blows. Ib. 6 אין פוחתין … מעשרה ש׳ you must cite no less than ten Biblical verses referring to the shofar. Ib. (32a) אין מזכירין מלכיות זכרונות וש׳ של פורענות Ms. M. (ed. זכרון מלכות ושופר) you must not cite verses referring to rulership, memorials, and shofar which allude to evil dispensations; a. e. 2) horn-shaped box in the Temple to receive the money for sacrifices which are supplied by the Temple authorities. Tosef.Shek.III, 2 ונותן לש׳ and puts the money into the proper box. Ib. ש׳ של נרבה box for free-will offerings. Ib. 3 ש׳ לקינים box for bird offerings; a. fr.Pl. as ab. Shek. VI, 1; Tosef. ib. III, 1; a. fr. -
44 שֹׁופָר
שֹׁופָרm. (b. h.; שָׁפַר) ( rounded; cmp. שְׁפֹופֶרֶת, 1) horn, trumpet, Shofar, contrad. to חצצרות. R. Hash. III, 3 ש׳ של ראש השנהוכ׳ the horn for the New Years Day (used in the Temple) was from a mountain-goat, straight, and its mouthpiece was inlaid with gold. Ib. ש׳ מאריךוכ׳ the tone of the shofar was prolonged, that of the accompanying trumpets short. Ib. 4. Lev. R. s. 29; a. v. fr.Pl. שֹׁופָרֹות. R. Hash. III, 2, v. קֶרֶן. Lev. R. l. c. ובר״ה נוטלין שֹׁופְרֹותֵיהֶןוכ׳ and on New Years Day they take up their Shofars and blow before the Lord, and he rises from the throne of justice to that of mercy ; ib. שֹׁופָרֵיהֶן; a. fr.Esp. שופרות (also שופר) shofaroth, that section of the Musaf service of the New Years Day which treats of the shofar (of the Revelation). R. Hash. IV, 5 ש׳ ותוקע the reader recites shofaroth and blows. Ib. 6 אין פוחתין … מעשרה ש׳ you must cite no less than ten Biblical verses referring to the shofar. Ib. (32a) אין מזכירין מלכיות זכרונות וש׳ של פורענות Ms. M. (ed. זכרון מלכות ושופר) you must not cite verses referring to rulership, memorials, and shofar which allude to evil dispensations; a. e. 2) horn-shaped box in the Temple to receive the money for sacrifices which are supplied by the Temple authorities. Tosef.Shek.III, 2 ונותן לש׳ and puts the money into the proper box. Ib. ש׳ של נרבה box for free-will offerings. Ib. 3 ש׳ לקינים box for bird offerings; a. fr.Pl. as ab. Shek. VI, 1; Tosef. ib. III, 1; a. fr. -
45 תפלות
תִּפְלוּת, תִּי׳f. (תָּפַל; v. תִּפְלָה) frivolity, trivialness; obscenity. Y.Taan.IV, 68d top, v. בְּכִיָּה. Y.Snh.II, 20a top; Y.M. Kat. III, 83d top קרע של ת׳ a wanton rent in a garment (without any religious significance); Bab. ib. 22b. Num. R. s. 420> כל העם … ובנו עונה דברים של ת׳ all the people said Halleluiah after the reader, and his son spoke some frivolous words. Ib. s. 103> עובדי … בדברי ת׳ when the gentiles eat and drink, they engage in indecent talk. Ruth R. to I, 14; Ex. R. s. 5, a. e. כל נשיקות של ת׳ הןוכ׳ all kissing is of a frivolous nature, except the kiss of homage, v. נְשִׁיקָה. Sot.III, 4 כל המלמד … מלמדה ת׳ he who teaches his daughter the Law, is like teaching her obscenity (because the laws concerning sexual aberrations may excite her sensuality). Ib. רוצה אשה בקב ות׳וכ׳ a woman prefers a Kab (scanty living) connected with license, to nine Kabs with the restrictions of chastity; Keth.62b; a. fr. -
46 תי׳
תִּפְלוּת, תִּי׳f. (תָּפַל; v. תִּפְלָה) frivolity, trivialness; obscenity. Y.Taan.IV, 68d top, v. בְּכִיָּה. Y.Snh.II, 20a top; Y.M. Kat. III, 83d top קרע של ת׳ a wanton rent in a garment (without any religious significance); Bab. ib. 22b. Num. R. s. 420> כל העם … ובנו עונה דברים של ת׳ all the people said Halleluiah after the reader, and his son spoke some frivolous words. Ib. s. 103> עובדי … בדברי ת׳ when the gentiles eat and drink, they engage in indecent talk. Ruth R. to I, 14; Ex. R. s. 5, a. e. כל נשיקות של ת׳ הןוכ׳ all kissing is of a frivolous nature, except the kiss of homage, v. נְשִׁיקָה. Sot.III, 4 כל המלמד … מלמדה ת׳ he who teaches his daughter the Law, is like teaching her obscenity (because the laws concerning sexual aberrations may excite her sensuality). Ib. רוצה אשה בקב ות׳וכ׳ a woman prefers a Kab (scanty living) connected with license, to nine Kabs with the restrictions of chastity; Keth.62b; a. fr. -
47 תִּפְלוּת
תִּפְלוּת, תִּי׳f. (תָּפַל; v. תִּפְלָה) frivolity, trivialness; obscenity. Y.Taan.IV, 68d top, v. בְּכִיָּה. Y.Snh.II, 20a top; Y.M. Kat. III, 83d top קרע של ת׳ a wanton rent in a garment (without any religious significance); Bab. ib. 22b. Num. R. s. 420> כל העם … ובנו עונה דברים של ת׳ all the people said Halleluiah after the reader, and his son spoke some frivolous words. Ib. s. 103> עובדי … בדברי ת׳ when the gentiles eat and drink, they engage in indecent talk. Ruth R. to I, 14; Ex. R. s. 5, a. e. כל נשיקות של ת׳ הןוכ׳ all kissing is of a frivolous nature, except the kiss of homage, v. נְשִׁיקָה. Sot.III, 4 כל המלמד … מלמדה ת׳ he who teaches his daughter the Law, is like teaching her obscenity (because the laws concerning sexual aberrations may excite her sensuality). Ib. רוצה אשה בקב ות׳וכ׳ a woman prefers a Kab (scanty living) connected with license, to nine Kabs with the restrictions of chastity; Keth.62b; a. fr. -
48 תִּי׳
תִּפְלוּת, תִּי׳f. (תָּפַל; v. תִּפְלָה) frivolity, trivialness; obscenity. Y.Taan.IV, 68d top, v. בְּכִיָּה. Y.Snh.II, 20a top; Y.M. Kat. III, 83d top קרע של ת׳ a wanton rent in a garment (without any religious significance); Bab. ib. 22b. Num. R. s. 420> כל העם … ובנו עונה דברים של ת׳ all the people said Halleluiah after the reader, and his son spoke some frivolous words. Ib. s. 103> עובדי … בדברי ת׳ when the gentiles eat and drink, they engage in indecent talk. Ruth R. to I, 14; Ex. R. s. 5, a. e. כל נשיקות של ת׳ הןוכ׳ all kissing is of a frivolous nature, except the kiss of homage, v. נְשִׁיקָה. Sot.III, 4 כל המלמד … מלמדה ת׳ he who teaches his daughter the Law, is like teaching her obscenity (because the laws concerning sexual aberrations may excite her sensuality). Ib. רוצה אשה בקב ות׳וכ׳ a woman prefers a Kab (scanty living) connected with license, to nine Kabs with the restrictions of chastity; Keth.62b; a. fr. -
49 תקועא
תָּקוֹעָאm. (תְּקַע) one that blows the Shofar.Pl. תְּקוֹעֵיָּא. R. Hash. 30a (twice) כי הוה מסיים … תוקיתא ביבנה לא שמע איניש … מקל ת׳ (not תקיעה ביבנה, v. Rabb. D. S. a. l. note) when the reader closed the Musaf prayers (on the New Years day, v. תְּקִיעֲתָא), one could not perceive (his own) voice in his ear on account of the noise made by those (individuals) who blew the Shofar (outside); (Rabb. D. S. a. l. quotes the second time: תְּקִיעַיָּא דיחידאי, Ms. M. תקיעתא דיחידאי the blowings of individuals; owing to these variants glossators in later editions added דיחידאי both times in brackets). -
50 תָּקוֹעָא
תָּקוֹעָאm. (תְּקַע) one that blows the Shofar.Pl. תְּקוֹעֵיָּא. R. Hash. 30a (twice) כי הוה מסיים … תוקיתא ביבנה לא שמע איניש … מקל ת׳ (not תקיעה ביבנה, v. Rabb. D. S. a. l. note) when the reader closed the Musaf prayers (on the New Years day, v. תְּקִיעֲתָא), one could not perceive (his own) voice in his ear on account of the noise made by those (individuals) who blew the Shofar (outside); (Rabb. D. S. a. l. quotes the second time: תְּקִיעַיָּא דיחידאי, Ms. M. תקיעתא דיחידאי the blowings of individuals; owing to these variants glossators in later editions added דיחידאי both times in brackets).
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