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1 FRJÁLS
* * *a.2) free, unhindered (láta e-n fara frjálsan); eiga. e-t at frjálsu, to possess freely, without restraint.* * *adj., dat. and gen. sing. fem. and gen. pl. frjálsi, frjálsar, and frjálsa in old writers, but mod. frjálsri, frjálsrar, frjálsra, inserting r, [a contracted form from fri-hals; Ulf. freihals; O. H. G. frihals; the A. S. freols is prob. Scandin., as it is not used in old poetry: frjáls therefore properly means ‘free-necked,’ a ring round the neck being a badge of servitude; but the Icel. uses the word fri only in the compound frjáls, which is lost in Dan., though it remains in Swed. frälse and ufrälse man; the mod. Dan. and Swed. fri is borrowed from the Germ. frei, and so is the Icel. frí:—Ulf. renders ἐλευθερία by freihals, but ἐλεύθερος by freis]:—free, opp. to bondsman; frjáls er hverr er frelsi er gefit, N. G. L. i. 32; ef þræll getr barn við frjálsi konu, Grág. (Kb.) i. 224; skal þik bæta sem frjálsan mann, Nj. 57: metaph. free, unhindered, láta e-n fara frjálsan, Fms. i. 15: of property, frjálst forræði, eign, yfirráð, free, full possession, D. N. passim; skógar frjálsir af ágangi konunnga ok íllræðis-manna, Fs. 20: neut., eiga … at frjálsu, to possess freely, without restraint, Fms. xi. 211, Jb. 187, Ó. H. 92; með frjálsu, unhindered, Hrafn. 24. -
2 frjáls verslun
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3 frjáls vilji
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4 frjáls, óbundinn
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5 laus
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6 laus undan/viî
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7 laus, ekki upptekinn
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8 málfrelsi
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9 opin keppni
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10 ókeypis
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11 SYKN
I)a.1) free from guilt, innocent (s. af manndrápi);2) declared innocent, acquitted; gera e-n syknan, to acquit one.f. the state of being sykn; fœra (bera) fram syknu e-s, to declare one’s innocence, = gera e-n syknan.* * *adj.; not sýkn; the short vowel is borne out by rhymes, lykill, syknu, … as also by etymology, for vi changes into y, not into ý(sykn = svikn): [Ulf. swikns = ἁγνός, ὄσιος, ἀθωος; Prof. Bugge suggests that this word may be a compd, from an intens. particle sve-, and an adjective, ikn or akn, Gr. ἁγν-ός]:—‘sackless,’ free from guilt, innocent; hlutlauss eða sykn af manndrápi, Fms. ii. 225; hafit ok hirðit syknar hendr yðrar, Stj. 193: with gen., sykn saka, N. G. L. passim.II. esp. as a law term, free; sé nú, seggir, sykn em ek orðin, blameless, declared free, by performance of ordeal, Gkv. 3. 9; vér dæmum M.N. mann syknau, give sentence for him, declare him innocent, Grág. i. 71.2. esp. of a person who has been outlawed, but who is now declared a free man, one who is released, reprieved, having formerly been sekr; vágum ór skógi þann vildum syknan, Am. 97; görði jarl Þorkel syknan á alsherjar-þingi, Fms. ii. 106; far þú átan með mér ok mun ek göra þik syknan, Bs. i. 17; leysa sekt mína … ek skal gefa þér heilla-ráð at verða sykn, Fms. ii. 208; síðan fór hverr til sinna heimkynna, er allir vóru syknir, Ísl. ii. 392; syknir menn ok þeir menn er landvært eigu út hér, Grág. i. 209; þótti nú at vísu ganga, at hann mundi sykn vera á öðru sumri, Grett. 174 new Ed.; ok verði Grettir sykn … at Grettir yrði sykn, 116, 117 new Ed.; taldi hann vera syknan, Rb. 292. -
12 FRELSA
* * *(-ta, -tr), v.1) to free, deliver, rescue (f. landit af hernaði);2) f. e-m e-t, to rescue (secure) a thing for one (til at f. honum sína föðurleifð);3) refl., frelsast, to save oneself, escape.* * *t, mod. að, to free; frelstr, Fms. i. 79; pret. frelsti, 225. 70, Sks. 660, Gullþ. 4; frelstisk, Fms. vii. 59, x. 404, 413; frelstusk, Sks. 587 (frjalsti B); pres. frelsir, 655 xxxii. 4; imperat. frels, Hom. 159; part. frelst, Sturl. iii. 139: in mod. usage always frelsa, að, e. g. heldr frelsa (imperat.) oss frá íllu, in the Lord’s Prayer; this form occurs even in MSS. of the 14th century, e. g. frelsaði, Bs. i. 269 (MS. Arna-Magn. 482); but frelsi, l. c., in the older recension, Bs. i. 95: an older form frjálsa, að ( frealsa), freq. occurs in old MSS.; pres. frjálsar, Gþl. 91; frjálsaði, Dipl. i. 11; infin. frjálsa, Sks. 349, 594 B; subj. frjálsisk, 349 B; frealsaðisk, Stj. 26: [Dan. frelse; Swed. frälsa]:—to free, deliver, rescue, passim: the law phrase, frelsa e-m e-t, to rescue a thing for one; til at f. honum sína föðurleifð, Fms. ix. 329; Egill kvaðsk frelst hafa Þórði manna-forráð, Sturl. iii. 139; frelsa þeim jörð er á, Gþl. l. c.; ok frjálsaði jörðina honum til æfinlegrar eignar, Dipl. l. c.; hann frelsaði sér þann hlut frá, er eptir var, til forráða, Bs. i. 269; ok frelsti hón sveininum (veiðina), Gullþ. 4; frelsa þræl, to set a bondsman free, N. G. L. passim.II. reflex. to save oneself, escape, Fms. vii. 59 passim: as a law term, to get freedom, from bondage, N. G. L. i. 33: in a pass. sense, Sks. 587 passim. -
13 hrísungr
* * *m. a law term, a kind of bastard, one begotten in the woods, but of a free mother, N. G. L. i. 48, 228: in the Grágás, a son born of a free woman, but begotten whilst she was a bondwoman; he could not inherit, and, though called free born, had to be declared free personally ( pro formâ), Grág. i. 178; cp. rishöfde in the old Swed. law. The heipt hrísungs = stones, Ýt. 19, refers to the tale of the Sons of Jormunrek, of which one (Erp) is in Hðm. called hornungr. -
14 ÓÐAL
(pl. óðul), n. ancestral property, patrimony, inheritance (in land); family homestead; native place; flýja óðul sín, to abandon one’s home, go into exile.* * *n., pl. óðul; in Norse MSS. it is usually contracted before a vowel (whence arose the forms öðli eðli), and owing to a peculiarity in the Norse sound of ð an r is inserted in contracted forms, örðla, orðlom, N. G. L. passim: [akin to aðal, öðli, eðli, = nature; öðlask = adipisci; oðlingr, q. v.; A. S. êðel = patrimony; it is also the parent word of Germ. edel, adel, = noble, nobility, for the nobility of the earliest Teut. communities consisted of the land-owners. From this word also originated mid. Lat. allodium, prob. by inverting the syllables for the sake of euphony (all-od = od-al); oðal or ethel is the vernacular Teut. form, allodium the Latinised form, which is never found in vernacular writers; it may be that the transposition of syllables was due to the th sound in oðal; and hence, again, the word feudal is a compd word, fee-odal, or an odal held as a fee or feif from the king, and answering to heið-launað óðal of the Norse law (heið = fee = king’s pay), N. G. L. i. 91.]B. Nature, inborn quality, property, = aðal, eðli, öðli, q. v.; this seems to be the original sense, þat er eigi at réttu mannsins óðal, Sks. 326 B; þat er helzt byrjar til farmanns óðals, a seaman’s life, 52; þat er kaupmanna óðal (= mercatorum est), 28; jörlum öllum óðal batni, Gh. 21.II. a law term, an allodium, property held in allodial tenure, patrimony. The condition which in the Norse law constitutes an oðal was either an unbroken succession from father to son (er afi hefir afa leift) through three or more generations, N. G. L. i. 91, 237, Gþl. 284; or unbroken possession for thirty or more years, N. G. L. i. 249; or sixty years, Gþl. 284; or it might be acquired through brand-erfð (q. v.), through weregild, barn-fóstr (q. v.); and lastly heið-launað óðal, an allodial fief, was granted for services rendered to the king, see N. G. L. i. 91: the oðal descended to the son, and was opp. to útjarðir ( out-lands), and lausa-fé ( movables), which descended to the daughter, Gþl. 233; yet even a woman, e. g. a baugrygr (q. v.), could hold an oðal, in which case she was called óðals-kona, 92, jörð komin undir snúð ok snældu = an estate come under the rule of the spindle, N. G. L. i. 237; the allit. phrase, arfr ok óðal, 31, Gþl. 250: brigða óðal, N. G. L. i. 86; selja óðal, to sell one’s óðal, 237. The oðal was in a certain sense inalienable within a family, so that even when parted with, the possessor still retained a title (land-brigð, máldagi á landi). In the ancient Scandin. communities the inhabited land was possessed by free oðalsmen (allodial holders), and the king was the lord of the people, but not of the soil. At a later time, when the small communities were merged into great kingdoms, through conquest or otherwise, the king laid hold of the land, and all the ancient oðals were to be held as a grant from the king; such an attempt of king Harold Fairhair in Norway and the earls of Orkney in those islands is recorded in Hkr. Har. S. Hárf. ch. 6, Eg. ch. 4, cp. Ld. ch. 2, Orkn. ch. 8, 30, 80 (in Mr. Dasent’s Ed.); cp. also Hák. S. Goða ch. 1. Those attempts are recorded in the Icel. Sagas as acts of tyranny and confiscation, and as one of the chief causes for the great emigration from the Scandinavian kingdoms during the 9th century (the question of free land here playing the same part as that of free religion in Great Britain in the 17th century). The attempt failed in Norway, where the old oðal institution remains in the main to the present day. Even the attempts of king Harold were, according to historians (Konrad Maurer), not quite analogous to what took place in England after the Conquest, but appear to have taken something like the form of a land-tax or rent; but as the Sagas represent it, it was an attempt towards turning the free odal institution into a feudal one, such as had already taken place among the Teutons in Southern Europe.III. gener. and metaph. usages, one’s native land, homestead, inheritance; the land is called the ‘oðal’ of the reigning king, á Danr ok Danpr dýrar hallir, æðra óðal, en ér hafit, Rm. 45; eignask namtú óðal þegna, allan Noreg, Gauta spjalli, Fms. vi. 26 (in a verse); banna Sveini sín óðul, St. Olave will defend his óðal against Sweyn, 426 (in a verse); flýja óðul sín, to fly one’s óðal, go into exile, Fms. iv. 217; flýja óðul eðr eignir, vii. 25; koma aptr í Noreg til óðala sinna, 196; þeim er þar eru útlendir ok eigi eigu þar óðul, who are strangers and not natives there, Edda 3; öðlask Paradísar óðal, the inheritance of Paradise, 655 viii. 2; himneskt óðal, heavenly inheritance, Greg. 68; njóta þeirra gjafa ok óðala er Adam var útlægr frá rekinn, Sks. 512: allit., jarl ok óðal, earl (or franklin) and odal, Gh. 21.2. spec. phrase, at alda óðali, for everlasting inheritance, i. e. for ever and ever, D. N. i. 229: contr., at alda öðli, id., Grág. i. 264, D.I. i. 266; til alda óðals, for ever, iii. 88: mod., frá, alda öðli, from time immemorial.C. COMPDS: óðalsborinn, óðalsbréf, óðalsbrigð, óðalsjörð, óðalskona, óðalsmaðr, óðalsnautr, óðalsneyti, óðalsréttr, óðalsskipti, óðalstuptir, óðalsvitni. -
15 GOÐI
m. heathen priest; chief (in Iceland during the republic).* * *a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.COMPDS: goðakviðr, goðalýrittr, goðaþáttr.II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði. -
16 greiðr
(greið greitt), a.1) clear, free from obstacles (greið leið, gata);2) ready to serve (góðr ok greiðr við alla sína nágranna).* * *adj. [cp. North. E. gradely], ready, free; vísa e-m á greiða götu, to lead one in the straight path, Fms. i. 304; lá honum þat greitt fyrir, it was ready at hand, Fær. 257; verða má, at leiðin verði eigi svá greið sem þeir ætla, that the passage will not be so free as they think, Sturl. i. 18: as adv., skip þat fór greitt, that ship speedeth well, Clem. 38; it greizta, 45; hit greiðasta, straight, with good speed, Fms. i, 292; hann er góðr ok greiðr ( expedite) við alla sína nágranna, Band. 3; g. ok góðviljugr, D. N. i. 88; úgreiðr, unready, entangled. -
17 heimoll
a. = heimill.* * *adj., so spelt in Nj. 220, Eg. 163, 199, Fms. vi. 161, 185, Fs. 154, etc.; heimholt (wrongly), Sks. 60 new Ed.; heimull, Fms. vi. 207, vii. 160; later and usually heimill; [cp. Goth. haimoþli and Icel. heimili]I. prop. ‘household,’ homely, domestic, of a thing or property, cp. Germ. ‘heimisch, einheimisch;’ hann lét öngu tortýna þar nema kvikfé heimilu ( home cattle); but this sense is rare and obsolete.II. metaph. as a law term, property in one’s full possession, at one’s free disposal; heimöl jörð, appropriated land, Fms. vi. 161 (in a verse); þér varð jörð heimöl, 185 (in a verse):—in the phrase, vera e-m heimill; enda er eigi mundrinn heimill, sá er hann handsalar hinn heimski maðr, i. e. it is not a good, lawful bargain, it is not valid, Grág. i. 177; en hann hirdir aldri, at hverjum hann keypti, ef honum var heimilt selt, Ó. H. 114; því eru borð sett at heimoll er matr þeim er hafa þurfu, the meat is at the free disposal of those who wish to have it, Nj. 220; ok vera öllum matr heimill (heimöll, Hb.), Landn. 193; kvað honum heimilan skyldu sinn styrk nær sem hann þyrfti, his help should be at his disposal whensoever he stood in need of it, Orkn. 86; en heimil munu þar til vár orð, Lv. 36; heimult skal Þórði at vera með mér, Fms. vi. 207; skal þér ok heimilt vera, at hafa fé mitt til styrks þér, Ó. H. 33; þat er heimilt þeim er fara vilja með mér, Fs. 23; nú er þat heimilt at þú sér hér af þú vilt þat, Fbr. 37 new Ed.; segir at þat var skylt ok heimilt, due and just, Ó. H. 156; segir svá, at þat var skylt ok heimolt at hann görði slíkan forbeina sem þurfti, Eg. 163; allt mitt góz er þér heimolt, Fs. 154; allt mitt skal yðr jafnheimolt sem mér, 182; Þórir segir, at þat var heimolt þó at Þórólfr vildi fleiri menn hafa með sér þangat, 199: in a bad sense, at honum sé heimill hæðilegr dauði, i. e. it serves him right, Sks. 280: eiga heimilt, to have a right to, to have at one’s disposal, etc.; mik áttú heimilan til fylgda við þik ok ráða-görðar, Fms. xi. 29; en heimilt á Glúmr at lofa þat, Nj. 23; þvíat konungr á heimult at drepa mik, Fms. vii. 160; hans menn trúðu því at hann ætti heimilan sigr í hverri orrostu, Hkr. i. 6; heimilt á biskup at taka tíund fvrir kirkjum, Grág. (Kb.) ii. 214; nú á ek hér nokkuru heimilla (compar.) at veita nokkura fríon, Ó. H. 205; þat muntú eiga allra heimilast (superl.) at veita öðrum þitt en ekki mitt, Ísl. ii. 137; láta, göra e-m heimilt, to allow, give a right to another; lét Þorvaldr honum heimilan hest sinn, Th. made him free of his horse, placed it at his disposal, Gísl. 20; ok lét honum heimilan sinn vinskap, Fms. v. 183; hann görði sér allar konur jafnheimilar, i. 207.III. cp. Germ. heimlich = private, secret, only in the following derivatives. -
18 HÖFUÐ
(dat. höfði, gen. pl. höfða), n.1) head (höggva höfuð af e-m);láta e-n höfði skemmra, to behead one;strjúka aldrei um frjálst höfuð, to be never free, never at ease;skera e-m höfuð, to make a wry face at one;heita í höfuð e-m, to be called after a person;hætta höfði, to risk one’s life;leggja við höfuð sitt, to stake one’s head;fœra e-m höfuð sitt, to surrender oneself to an enemy;drepa niðr höfði, to droop the head;þoku hóf af höfði, the fog lifted;stíga yfir höfuð e-m, to overcome one;hlaða helium að höfði e-m, to leave one dead on the spot;ganga milli bols ok höfuðs e-s or á e-m, to hew of one’s head, to kill outright;senda e-n til höfuðs e-m, to send one to take another’s head;leggja fé til höfuðs e-m, to set a price on one’s head;leggjast e-t undir höfuð, to put aside, neglect (Þ. lagðist eigi þessa ferð undir höfuð);vera höfði hærri, to be taller by a head;2) head, chief (höfuð lendra manna);Þrándheimr hefir lengi verið kallaðr höfuð Noregs, the chief district of Norway;3) ornamental prow of a ship (skip með gyltum höfðum);ornamental head on a bridle (slitnaði sundr beizlit, ok týndist höfuð, er á var).* * *n., dat. höfði; gen. pl. höfða, dat. höfðum; in Norse MSS. often spelt hafuð, Anecd. 4 (without umlaut); the root-vowel seems in very early times (8th century) to have been a diphthong; thus Bragi uses the rhymes, laufi—haufði, and rauf—haufuð, Edda; the old ditty with a half rhyme, höfðu vér í haufði, Hkr. i. 104, wou’d be faulty unless we accept a diphthong in the latter word: in good old MSS. (e. g. Sæm. Cod. Reg.) the word is always spelt with ꜹ or au, never o, and probably never had a diphthongal sound; the Norse spelling havuð however points to a short vowel; and later Icel. MSS. spell o or , e. g. Hb. in Vsp. l. c. It is probable that the short vowel originated in the contracted form, as haufði sounds hard; [cp. Goth. haubiþ; A. S. heâfod; Engl. head; Hel. hôbid; O. H. G. houpit; mid. H. G. houbet; mod. G. haupt; Dan. hôved; Swed. hufvud; Ormul. hæfedd (the single f marks a preceding long vowel); thus all old Teut. languages except the Icel. agree in the length of the vowel, whereas Lat. căput, Gr. κεφαλή have a short root vowel.]A. A head, Vsp. 38, Sdm. 14, Vþm. 19, Þkv. 16, 19, Skm. 23, Nj. 19, 275, Grág. ii. 11, Fms. x. 381, Eg. 181, Edda 59, passim; mátti svá at kveða, at náliga væri tvau höfuð á hverju kvikendi, Hrafn. 22 (of a great increase in stock); Grímr rakaði bratt fé saman, vóru tvau höfuð á hvívetna því er hann átti, Ísl. ii. 14.II. phrases and sayings, láta höfði skemra, to make one a head shorter, behead, Hým. 15, Fm. 34; strjúka aldrei frjálst höfuð, to stroke never a free head, be never free, never at ease; (sagði) at þeir mundi aldrei um frjálst höfuð strjúka, er vinir hans væri, meðan Þórðr væri höfðingi í Ísafirði, Sturl. ii. 124; eg má aldrei um frjálst höfuð strjúka, I never have any time to spare; sitja aldrei á sárs höfði, to be always quarrelling; skera e-m höfuð, to make a wry face at one, Grett. 17; heita í höfuðit e-m, to be called after a person; hón jós sveininn vatni ok kvað hann skyldu heita í höfuð föður sínum, ok var hann kallaðr Gestr, Bárð. 24 new Ed.: the mod. usage distinguishes between heita í höfuð á e-m, when a person is alive when the child was born, and heita eptir e-m, when that person is dead; halda höfði, to hold one’s head up, Flóv. 43, Og.; bera hátt höfuð, to bear one’s head high, Sturl. iii. 147, Sighvat; hefja höfuðs, to lift one’s head, Thom. 535; drepa niðr höfði, to droop one’s head, Bs. i. 625; þoku hóf af höfði, the fog lifted, Ld. 74; búa hvárr í annars höfði, to be at loggerheads, Sks. 346; fara huldu höfði, to go with a hidden head, in disguise, to hide oneself, Fms. vi. 12; færa e-m höfuð sitt, to surrender oneself to an enemy, Eg. ch. 62, 63, Fms. x. 261; stíga yfir höfuð e-m, to pass over one’s head, overcome one, 304; er á engri stundu örvænt nær elli stígr yfir h. mér, Eb. 332; hlaða hellum at höfði e-m, to leave one dead on the spot, Dropl. 18; ganga milli bols ok höfuðs, ‘to gang between bole and head,’ i. e. to kill outright, Eb. 240; hætta höfði, to risk one’s head, Hm. 106; leggjask e-t undir höfuð, to lay under one’s pillow, to put aside; leggjask ferð undir höfuð, Fær. 132, Orkn. 46; þú munt verða fátt undir höfuð at leggjask ef ek skal við þér taka, Sturl. i. 27; vera höfði hærri, to be a head taller, Fms. x. 381; setja höfuð á höfuð ofan, to set head upon head, Bs. i. 73, (viz. to consecrate a second bishop to a see, which was against the eccl. law); cp. kjósa annan konung í höfuð Davíð, Sks. 801.III. in a personal sense, in poets, a person, = Lat. caput, Gr. κάρα, κεφαλή; fárgjarnt höfuð, thou fearful woman! Fas. ii. 556; hraustara höfuð, a bolder man, 315; berjask við eitt höfuð, 49; heiptrækt höfuð, Ýt. 25; andprútt höfuð, high-minded man! Sighvat; tírar h., glorious man; leyfðar h., id., Geisli 56; vina höfuð = cara capita, Bm. 2; frænda höfuð, kinsmen, Skáld H. 3. 40; hvarfúst h., thou fickle woman! Hel. 2.2. a number, tale, head, of animals; fádygt höfuð, of a fox, Merl. 1. 39: head, of cattle, þeir eiga at gjalda þingfarar-kaup, er skulda-hjóna hvert hefir höfuð, kú skuldalausa eða kúgildi, Grág. (Kb.) i. 159, referring to the old way of taxation, which is still the law in Icel., that a freeholder has to pay tax (skattr) only if he has more head of cattle (kúgildi, q. v.), than persons to support.IV. a head, chief; höfuð lendra manna, Fms. vii. 273; h. ok höfðingi, Stj. 457; Þrándheimr er h. Noregs, Fms. vi. 38; höfuð allra höfuð-tíða (gen.), Leiðarvís. 23.V. of head-shaped things:1. a beak, of a ship; með gylltum höfðum, Fms. viii. 385, x. 10, 417, passim; dreka-höfuð, q. v.: the beak was usually a dragon’s head, sometimes a bison’s, Ó. H.; a steer’s, Landn. 5. ch. 8; or it was the image of a god, e. g. of Thor, Fms. ii. 325, (Ó. T. ch. 253); or of a man, Karl-höfði, Ó. H., the ship of St. Olave; cp. the interesting passage, þat var upphaf enna heiðnu laga, at menn skyldu eigi hafa höfuðskip í hafi, en ef þeir hefði, þá skyldi þeir af taka höfuð áðr þeir kæmi í lands-sýn, ok sigla eigi at landi með gapandum höfðum eðr gínandi trjónum, svá at landvættir fældisk við, Landn. (Hb.) 258, Fms. vi. 180 (in a verse), vii. 51 (in a verse). 2. the capital of a pillar, Al. 116, Fb. i. 359 (of tent poles): of carved heads in a hall, sér þú augun útar hjá Hagbarðs-höfðinu? Korm. ch. 3: heads of idols carved on chairs, Fbr. ch. 38: carved heads on high-seats, Eb. ch. 4: that these figures sometimes represented fairies or goddesses is shewn by the word brúða (q. v.) and stólbrúða; heads of bedsteads seem to have been carved in a similar way; cp. also Korm. 86, see tjasna.3. the head-piece of a bridle; týndi maðr höfði á beisli því er görsema-vel var gört, Bs. i. 314, v. l.; the head of a rake, hrífu-h., etc.COMPDS: höfðabúza, höfðafjöl, höfðalag, höfðaskip, höfðatal, höfðatala, höfuðband, höfuðbani, höfuðbein, höfuðburðr, höfuðbúnaðr, Höfuðdagr, höfuðdúkr, höfuðfaldr, höfuðfatnaðr, höfuðfetlar, höfuðgerð, höfuðgjarnt, höfuðgull, höfuðhlutr, höfuðhögg, höfuðlausn, höfuðlauss, höfuðleðr, höfuðlín, höfuðmein, höfuðmikill, höfuðmundr, höfuðórar, höfuðrót, höfuðsár, höfuðskél, höfuðskip, höfuðskjálfti, höfuðsmátt, höfuðsnauðr, höfuðsótt, höfuðsteypa, höfuðsundl, höfuðsvími, höfuðsvörðr, höfuðtíund, höfuðverkr, höfuðvíti, höfuðvörðr, höfuðþváttr, höfuðþyngsl, höfuðærr, höfuðærsl.B. Chief, capital, found like the Gr. ἀρχι- in countless COMPDS: höfuðatriði, höfuðá, höfuðárr, höfuðátt, höfuðbarmr, höfuðbaðmr, höfuðbarmsmaðr, höfuðbaugr, höfuðbenda, höfuðbiti, höfuðbitarúm, höfuðblót, höfuðborg, höfuðból, höfuðbæli, höfuðbær, höfuðdrottning, höfuðefni, höfuðengill, höfuðfaðir, höfuðfirn, höfuðfól, höfuðgersemi, höfuðgjöf, höfuðglæpr, höfuðgoð, höfuðgrein, höfuðgæfa, höfuðhátíð, höfuðhetja, höfuðhof, höfuðinnihald, höfuðísar, höfuðíþrótt, höfuðkempa, höfuðkennimaðr, höfuðkirkja, höfuðklerkr, höfuðkonungr, höfuðkostr, höfuðkvöl, höfuðlist, höfuðlýti, höfuðlæknir, höfuðlærdómr, höfuðlöstr, höfuðsmaðr, höfuðmeistari, höfuðmerki, höfuðmusteri, höfuðnafn, höfuðnauðsyn, höfuðniðjar, höfuðprestr, höfuðráð, höfuðráðgjafi, höfuðskáld, höfuðskepna, höfuðskutilsvein, höfuðskömm, höfuðskörungr, höfuðsmiðr, höfuðspekingr, höfuðstaðr, höfuðstafn, höfuðstafr, höfuðstjarna, höfuðstóll, höfuðstólpi, höfuðstyrkr, höfuðsynd, höfuðsæti, höfuðtunga, höfuðvápn, höfuðveizla, höfuðvél, höfuðvindr, höfuðvinr, höfuðþing, höfuðætt. -
19 LAUSS
a.1) loose, opp. to fastr, ‘bundinn’ (hon hafði laust hárit sem meyjum er títt); verða l., to get loose; eldr varð l., fire broke out; láta e-t laust, to let loose, yield up; liggja laust fyrir, to be easy to seize upon;2) free, unimpeded, unencumbered (gakk þú l. yfir brúna); ríða l., to ride without baggage;3) disengaged (free) from, with gen. (vit erum lausir allra svardaga);4) void, riot binding (nú er laus veðjan okkar);5) vacant (viljum vér gefa yðr Ólafskirkju, því at hón er nú laus);6) light (l. svefn);7) empty, without a cargo (sigla lausum skipum);8) movable; lönd ok lausir aurar, lands and movable property;10) in compds. mostly suffixed to a subst., often in gen., - less (mein-, sak-, vit-lauss, athuga-, auðnu-, lýta-lauss).* * *adj., compar. lausari, superl. lausastr; [Ulf. laus = κενός; A. S. leâs; Engl. loose, release; Germ. los; Dan. lös]:—loose, opp. to fast; fast ok laust; steinn, annarr fastr enn annarr lauss, Pm. 106; (fór) utanborðs seglit ok allt þat er laust var á búlkanum nema menn, Bs. i. 422; verða lauss, to get loose; eldr varð lauss, fire broke loose (cp. Dan. ildlös), Fms. x. 29; láta laust, to let loose, let slip, yield up, vi. 203, Nj. 58, Stj. 184; liggja laust fyrir, to sit loose, be easy to seize upon; þótti eigi svá laust fyrir liggja sem þeir ætluðu, Fms. viii. 357.II. metaph. free, unimpeded, Germ. ledig; þar var engi maðr lauss at söðla hest konungs, Ó. H. 15; bændr ok lausir menn, Fs. 23; þessa megin skaltú láta hest þinn, ok gakk þú lauss yfir brúna, leave thy horse behind, and walk loose (i. e. unencumbered) across the bridge, Konr.; skal þat lið á móti því er laust er ok eigi er í fylkingu, Eg. 293: ríða laust, to ride (travel) unencumbered, without luggage, Hrafn. 27; lauss hestr, a led horse, Fms. v. 285.2. disengaged, with gen.; en ek skal lauss allra mála ef hann kemr eigi svá út, Ísl. ii. 217; vit erum lausir allra svardaga, Fb. i. 232; lauss einka-mála, Ó. H. 194.3. void, not binding; nú er laus veðjan okkar, Fms. vi. 370; laus eru öll nýmæli ef eigi verða upp sögð et þriðja hvert sumar, Grág. (Kb.) i. 37; en ef Sigvaldi kemr eigi þessu fram, sem nú var skilt með þeim, þá skulu mál þeirra öll vera laus, Fms. xi. 100; kuggrinn stár á kjölnum fast en kaup er laust, Stef. Ól.4. vacant; viljum vér gefa yðr Ólafs kirkju, þvíat hón er nú laus, Bs. i. 800; lauss biskupsdómr, a vacant bishopric, Mar.; laust brauð, a vacant living for a priest.5. with the notion of empty; sigla lausum kili, to sail ‘with a loose keel,’ i. e. without a cargo, Ó. H. 115; sigla lausu skipi, id., Bs. i. 518.6. light, of sleep; hann var kominn í hvílu sína ok sofnaðr laust, Mar.; þá seig á hann svefn, ok þó svá lauss, at hann þóttisk vaka, Ó. H. 195, Vkv. 29.7. dissolved, of a meeting (þing-lausnir); þing skal laust segja á miðjum degi, Grág. i. 116; dag þann er sóknar-þing er laust, 117.8. loose, i. e. personal, property; lönd ok lausa aura (see lausafé, lauseyrir), Eg. 34, Js. 62; lausir penningar, loose money, cash, D. N. v. 488.9. not lined, of a garment; þrír dúkar með rautt skinn ok enn fjórði lauss, Vm. 47; hökull lauss, stola laus, 15.10. absolved from ban; hann söng yfir þeim miserere, ok segir þeim þó, at þá vóru þeir eigi lausari en áðr, Sturl. ii. 11.11. loose, dissolute; lauss í sínum framferðum, Mar.: heedless, lauss ok með litlum athuga, id.III. as the last part in compds mostly suffixed to a root word, often in gen., in a negative sense, in Icel, almost in endless instances, of which many remain in English, sak-lauss, sackless; auðnu-auss, luckless; athuga-lauss, thoughtless; mein-lauss, guileless; vit-lauss, witless, insane, etc., from which is formed the neut. subst. termination -leysi. -
20 LEYSA
(-ta, -tr), v1) to loose, loosen, untie, undo (tók Skrýmir ok leysti nest-bagga sinn); l. knút, to undo a knot;2) impers. is dissolved, breaks up (skipit leysi undir þeim); snjó, ís leysir, the snow thaws, the ice breaks up; árnar (vötn) leysir or ísa leysir af vötnum, the ice breaks up on the rivers;3) to absolve (biskup sagðist eigi mega leyas þá);4) to free, set free, release (l. e-n ór ánauð, af þræildómi);5) to discharge, pay (bœndr hetu jarli stórfé at l. þat gjald, er á var kveðit);6) l. or l. af hendi, to perform, do (vel hefir þú leyst þitt erendi);7) to redeem, purchase (vil ek l. landit til mín);8) to solve (a difficulty); hann leysti hvers manns vandræði, he helped every man in distress;9) to send away, dismiss (Oddr leysir menn þaðan með góðum gjöfum);10) to get rid of, dispatch (seint sœkist várum félaga at l. þenna úkunna mann);11) with preps. and advs., l. e-n brott, to dismiss (leysti Ásmundr hann brott með góðum gjöfum); l. e-n frá e-u, to rid one of a thing; l. ór e-u, to solve, explain, answer (K. leysti ór því öllu froðliga, sem hann spurði); l. e-t sundr, to dissolve; l. e-n undan e-u to release from, aquit of; l. e-n út to redeem (má vera, at þú náir at l. hann út héðan); to dismiss guests (leysti konungr þá út með sœmiligum gjöfum); to pay out (leysit Höskuldr út fé hans);12) refl. leysast, to decompose (tók hold þeirra at þrútna ok l. af kulda); to absent oneself (leystist þú svá hédan næstum, at þér var engi ván lífs af mér); fig. to get oneself clear (megu vér eigi annat ætla, en leysast af nökkuru eptir slfk stórvirki).* * *t, [lauss; Ulf. lausjan = δύειν; A. S. losjan; Engl. loosen; Germ. lösen]:—to loosen, untie, Edda 29, Eg. 223, Fms. vii. 123; leysa skúa, 656. 2: the phrase, þó mun einn endi leystr vera um þetta mál, it will all be untied, end in one way, Gísl. 82, cp. Korm. (in a verse); leysa til sekkja, to untie, open the sacks, Stj. 216; leysa til sárs, to unbind a wound, Bs. ii. 180; leysa sundr, to tear asunder, Grett. 115.2. impers. it is dissolved, breaks up; þat veðr gerði mánudaginn, at skipit (acc.) leysti ( was dissolved) undir þeim, hljópu menn þá í bát, Sturl. iii. 106; sum (skip, acc.) leysti í hafi undir mönnum, were wrecked, broken up, Bs. i. 30; bein (acc.) leysti ór höfði henni, 196; leysti fót undan Jóni, Sturl. iii. 116:—of ice, snow, to thaw, þá er vár kom ok snæ leysti ok ísa, Eg. 77; kom þeyr mikill, hlupu vötn fram, ok leysti árnar, the ice broke up on the rivers, Sturl. iii. 45; þegar ísa leysir af vötnum, Fms. iv. 142; áin var leyst (thawed, open) með lönduni, en íss flaut á henni miðri, Boll. 358; vötn (acc.) mun ok skjótt leysa, Fbr. 12 new Ed.II. metaph. to free, redeem; leysa líf sitt, Nj. 114; leysa sik af hólmi, passim, see hólmr:—leysa sik, to release oneself by performing one’s duty, see aflausn, Fbr. 154; þó mun Gunnarr leysa þik af þessu máli, Nj. 64; ek mun leysa Þorstein undan ferð þessi, Eg. 542: to redeem a vow, leysa kross sinn, Fms. x. 92; leysa heit, Stj. 520; l. suðrgöngu, Nj.2. to redeem, purchase, as a law term; þau sex hundruð, er hón hafði til sín leyst, Dipl. v. 7.3. to discharge, pay; at leysa þat gjald sem á var kveðit, Fms. x. 112; hann leysti þá eitt (hundrað) í kosti, fimm í slátrum, Dipl. v. 7; leysa or leysa af bendi, to perform, Band. 3; leysa e-n undan e-u, to release, Grág. i. 362.4. to solve; hann leysti hvers manns vandræði, he loosed, cleared up all men’s distresses, he helped every man in distress, viz. with his good counsel, Nj. 30; Sturla skyldi fara fyrir þá báða feðga ok leysa mál þeirra, Bs. i. 554; leysa þrætu, to settle a strife, Róm. 295; leysa gátu, to read a riddle, Stj. 411; marga hluti spyrr konungr Gest, en hann leysir flest vel ok vitrliga, Fb. i. 346: leysa ór e-u (spurningu), to solve a difficulty, answer a question, Fms. vi. 367; nú mun ek leysa ór þinni spurningu, Bs. i. 797; karl leysti ór því öllu fróðliga sem hann spurði, Fb. i. 330, Ld. 80, Hkr. iii. 186: to absolve, in an eccl. sense, Hom. 56, K. Á. 64, Bs. passim.5. leysa út, to redeem (cp. ‘to bail out’); má vera at þú náir at leysa hann út héðan, Fms. i. 79, vii. 195: leysa út, to pay out; leysir Höskuldr út fé hans, Ld. 68; Höskuldr leysti út fé Hallgerðar með hinum bezta greiðskap, Nj. 18, Fas. i. 455: to dismiss guests with gifts (see the remarks to gjöf), leysti konungr þá út með sæmiligum gjöfum, Fms. x. 47.III. reflex. to be dissolved; tók hold þeirra at þrútna ok leysask af kulda, 623. 33.2. to absent oneself; leystisk þú svá héðan næstum, at þér var engi ván lífs af mér, Eg. 411; í þann tíma er leystisk Eyrar-floti, 78; svá hefi ek leyst ór garði láðvarðaðar, Eg. (in a verse); Máriu-messudag leysti(sk) konungr ór Græningja-sundi, Bs. i. 781.3. metaph. to redeem, relieve oneself; en hann leystisk því undan við þá, Íb. 11; en hann leystisk því af, at hann keypti at Þorgeiri lögsögu-manni hálfri mörk silfrs, Fms. x. 299; þat land er erfingjar ens dauða leysask af, Grág. ii. 238; megu vér ekki annat ætla, en leysask af nokkuru eptir slík stórvirki, Ld. 266.
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