driven

שְׁקַףch. sam(שקף IIto bring in close contact, to knock), 1) to knock, smite together, strike. Targ. O. Num. 24:10, v. סְקַף II. Targ. Esth. 6:1. Targ. Is. 25:4; a. e. 2) (of the wind) to knock about, blast, drive about (corresp. to h. שדף a. נדף).Part. pass. שָׁקִיף, שְׁקִיף; f. שְׁקִיפָא; pl. שְׁקִיפִין; שְׁקִיפַן. Targ. O. Lev. 26:36. Targ. Gen. 41:6; 23; 27; a. e. Pa. שַׁקֵּיף, Af. אַשְׁקֵיף 1) same. Targ. 1 Sam. 2:10 (h. text ירעם). Targ. Job 32:13 (h. text ידפנו). Targ. Ps. 1:4; a. e.Part. pass. מְשַׁקַּף or מַשְׁקַף. Ab. Zar.28b דלא מ׳ Ms. M. (ed. מִשְׁקִיף, Ithpe.) (wool) that has not been beaten (hatchelled). 2) (cmp. preced. Hif.) to shut.Part. pass. as ab. Lev. R. s. 5 תרעא מ׳וכ׳ (some ed. משקיף) she finds the door shut, and she opens it. Ithpa. אִשְׁתַּקַּף to be knocked about, driven off (by the wind). Targ. Ps. 68:3 היכמא די שְׁקִיף … יִשְׁתּקְּפוּן (not ישקפון) as the smoke is driven, so shall they be driven.

שְׁקַףch. sam(שקף IIto bring in close contact, to knock), 1) to knock, smite together, strike. Targ. O. Num. 24:10, v. סְקַף II. Targ. Esth. 6:1. Targ. Is. 25:4; a. e. 2) (of the wind) to knock about, blast, drive about (corresp. to h. שדף a. נדף).Part. pass. שָׁקִיף, שְׁקִיף; f. שְׁקִיפָא; pl. שְׁקִיפִין; שְׁקִיפַן. Targ. O. Lev. 26:36. Targ. Gen. 41:6; 23; 27; a. e. Pa. שַׁקֵּיף, Af. אַשְׁקֵיף 1) same. Targ. 1 Sam. 2:10 (h. text ירעם). Targ. Job 32:13 (h. text ידפנו). Targ. Ps. 1:4; a. e.Part. pass. מְשַׁקַּף or מַשְׁקַף. Ab. Zar.28b דלא מ׳ Ms. M. (ed. מִשְׁקִיף, Ithpe.) (wool) that has not been beaten (hatchelled). 2) (cmp. preced. Hif.) to shut.Part. pass. as ab. Lev. R. s. 5 תרעא מ׳וכ׳ (some ed. משקיף) she finds the door shut, and she opens it. Ithpa. אִשְׁתַּקַּף to be knocked about, driven off (by the wind). Targ. Ps. 68:3 היכמא די שְׁקִיף … יִשְׁתּקְּפוּן (not ישקפון) as the smoke is driven, so shall they be driven.

יָתֵדf. (b. h.; cmp. עתד) (something fastened, driven in, peg, nail; handle of a tool Y.Taan.IV, 67d אשרי אדם … י׳ להיתלות בה (cmp. Is. 22:23, sq.) happy the man who has a peg to hang on, i. e. who has a renowned ancestry; ומה היתה יְתֵידָתוֹוכ׳ and what was R. E.s. peg?; Y.Ber.IV, 7d top. Gitt.17a י׳ היא שלא תמוט (my last opinion) is an immovable peg. Meg.6a והיא היתה י׳ תקועהוכ׳ and she (Cæsarea) was a peg driven into Israel, i. e. an obnoxious foreign element.י׳ של מחרישה the pin of the plough. Sabb.XVII, 4; a. e. v. מַחֲרֵישָׁה.י׳ האהל tent-pin, v. infra.י׳ הדרכים a way-mark of hardened clay pegs, v. גֵּץ; v. infra.Pl. יְתֵדוֹת, יְתֵידוֹת. Gen. R. s. 43 שלשה י׳ גדולות three great pegs (Abraham, Isaac and Jacob). Ib. s. 62 נתגרו בהן י׳ הארץ the pegs of the land (the remnants of the seven nations, cmp. Num. 33:55) arose against them. Kel. XIV, 3 י׳ אהלים י׳ המשוחות Mish. ed. (Bab. ed. ידות) the (metal) pegs of tents and those of the land measurers. Tosef. ib. B. Bath.I, 7 החרב שפרשה עם י׳ המחרישה the knife (coulter) which has been taken out with the handle of the plough. Mikv. IX, 2 י׳ הדרכים, expl. גץ יוני. Tosef. ib. VI (VII), 14. B. Kam.81a מסתלקין … מפני י׳ הד׳ you may (in walking) turn out from the highway towards the private sidewalk in order to avoid the road-pegs; Y.Ber.II, end, 5d top.

יָתֵדf. (b. h.; cmp. עתד) (something fastened, driven in, peg, nail; handle of a tool Y.Taan.IV, 67d אשרי אדם … י׳ להיתלות בה (cmp. Is. 22:23, sq.) happy the man who has a peg to hang on, i. e. who has a renowned ancestry; ומה היתה יְתֵידָתוֹוכ׳ and what was R. E.s. peg?; Y.Ber.IV, 7d top. Gitt.17a י׳ היא שלא תמוט (my last opinion) is an immovable peg. Meg.6a והיא היתה י׳ תקועהוכ׳ and she (Cæsarea) was a peg driven into Israel, i. e. an obnoxious foreign element.י׳ של מחרישה the pin of the plough. Sabb.XVII, 4; a. e. v. מַחֲרֵישָׁה.י׳ האהל tent-pin, v. infra.י׳ הדרכים a way-mark of hardened clay pegs, v. גֵּץ; v. infra.Pl. יְתֵדוֹת, יְתֵידוֹת. Gen. R. s. 43 שלשה י׳ גדולות three great pegs (Abraham, Isaac and Jacob). Ib. s. 62 נתגרו בהן י׳ הארץ the pegs of the land (the remnants of the seven nations, cmp. Num. 33:55) arose against them. Kel. XIV, 3 י׳ אהלים י׳ המשוחות Mish. ed. (Bab. ed. ידות) the (metal) pegs of tents and those of the land measurers. Tosef. ib. B. Bath.I, 7 החרב שפרשה עם י׳ המחרישה the knife (coulter) which has been taken out with the handle of the plough. Mikv. IX, 2 י׳ הדרכים, expl. גץ יוני. Tosef. ib. VI (VII), 14. B. Kam.81a מסתלקין … מפני י׳ הד׳ you may (in walking) turn out from the highway towards the private sidewalk in order to avoid the road-pegs; Y.Ber.II, end, 5d top.

פְּרַדch. sam( Hithpa. הִתְפָּרֵד, Nithpa. נִתְפָּרֵד to separate ones self; to be scattered), to separate, scatter. Targ. Prov. 11:24 (ed. Wil. פָּרֵר, corr. acc.; h. text מפזר). Targ. Is. 58:6.Part. pass. פָּרִיד; f. פָּרִידָא driven off. Targ. Prov. 4:16.V. פְּרִידְתָּא. Pa. פָּרֵד same. Part. pass. מְפָרַד driven off, chased. Targ. Is. 13:14. Af. אַפְרֵד to make unsteady, bewilder. Targ. Prov. 7:10. Ithpe. אִתְפְּרַד, אִיפְּרִיד 1) to be chased off; to flee. Targ. Y. Gen. 31:40.Men.43a איפרד חזותיה (read אִיפְרְדָא) its color fled (faded). 2) to be scattered, spread. Targ. Job 41:9 (Ms. מתפרש׳).Succ.32a (expl. נפרדו, v. preced.) דאִיפְּרוּד אִפָּרוּדֵי the leaves are spread.

פְּרַדch. sam( Hithpa. הִתְפָּרֵד, Nithpa. נִתְפָּרֵד to separate ones self; to be scattered), to separate, scatter. Targ. Prov. 11:24 (ed. Wil. פָּרֵר, corr. acc.; h. text מפזר). Targ. Is. 58:6.Part. pass. פָּרִיד; f. פָּרִידָא driven off. Targ. Prov. 4:16.V. פְּרִידְתָּא. Pa. פָּרֵד same. Part. pass. מְפָרַד driven off, chased. Targ. Is. 13:14. Af. אַפְרֵד to make unsteady, bewilder. Targ. Prov. 7:10. Ithpe. אִתְפְּרַד, אִיפְּרִיד 1) to be chased off; to flee. Targ. Y. Gen. 31:40.Men.43a איפרד חזותיה (read אִיפְרְדָא) its color fled (faded). 2) to be scattered, spread. Targ. Job 41:9 (Ms. מתפרש׳).Succ.32a (expl. נפרדו, v. preced.) דאִיפְּרוּד אִפָּרוּדֵי the leaves are spread.

קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

קָבַעII (preced.) (to squeeze in, make a hole, 1) to insert, drive in; to fix. B. Bath.7b קְבַעוכ׳, v. מַסְמָר. Tanḥ. Bhaʿal. 15 (ref. to Koh. 12:11 משמרות) אם קָבַעְתָּ אותם כמ̇ס̇מ̇ר̇ בלבך הן מ̇ש̇מ̇ר̇ין אותך if thou hast driven them (the words of the Law) like a nail into thy heart, they will guard thee. Lev. R. s. 5 (ref. to Is. 22:16) אפי׳ איזה מסמר קבעת כאן what nail hast thou driven into it (to acquire ownership)? Tosef.Kel.B. Mets.X, 6 אע״פ שקְבָעָןוכ׳ (not שקבאן) although he fastened them with nails; a. fr.Part. pass. קָבוּעַ; f. קְבוּעָה Ib. צריך אדם … יתד ק׳וכ׳ a man ought to have a nail or a peg fixed in the burial ground so as to take possession and be sure to be buried in the designated place. Y.Maas. Sh. V, beg. 55d אבן ק׳ a stone affixed to the ground, stationary, opp. תלושה; a. fr.Trnsf. to fix, appoint, make permanent. Ber.6b כל הקוֹבֵעַ מקוםוכ׳ he who designates a certain place where to pray regularly; ib. 7b. Sabb.31b קָבַעְתָּוכ׳, v. עֵת. Meg.7a בתחלה קְבָעוּהָוכ׳ at first they instituted the feast of Purim for Shushan, and afterwards for the whole world. Ib. שלחה … קִבְעוּנִי לדורות Esther sent word to the scholars, Appoint my memory to be celebrated for all generations. Ab. III, 2 הקב״ה קובע לו שכר the Lord will determine his reward. Bets.20a בקשו לִקְבּוֹעַ הלכהוכ׳ they attempted (by vote) to establish the law in agreement with their opinion; Tosef.Ḥag.II, 11; a. fr.Part. pass. as ab. Tosef.Ab. Zar. I, 1 אידין הקְבוּעִין regular (annual) festivals. Ab. Zar.11b חמשה בתיע״ז ק׳ הן five idolatrous temples (and the fairs connected therewith) are permanent; expl. ib. לעולם חדיראוכ׳ permanent, regular, and all the year through B. Bath. l. c. הלכות קְבוּעוֹת הן they are established laws; a. fr. 2) (denom. of קֶבַע) to impart the character of a regular appointed meal. Bets.34b שבת מהו שתִּקְבַּע מוקצה למעשר does the Sabbath give, to fruit not yet ready for regular use, the character of an appointed meal with reference to the duty of tithing (so that you dare not eat of them on the Sabbath even as a luncheon, אכילת עראי)? Ib. שבת קוֹבַעַתוכ׳ the Sabbath gives that character, whether the food you partake of be sufficiently ready for consumption or not. Pes.105a כשם שהשבת … קובעת לקידוש as the Sabbath makes every meal an appointed one with regard to tithes, so does it with reference to Ḳiddush (that you dare not taste anything before reciting the Ḳiddush, v. קִידּוּש). Ib. קָבְעָה להבדלה the exit of the Sabbath makes every meal an appointed one as regards the Habdalah (v. הַבְדָּלָה); a. fr. Pl. קִבֵּעַ to wedge in, set. Sabb.67b המְקַבַּעַת Rashi Var., v. בָּקַע.Part. pass. מְקוּבַּע; f. מְקוּבַּעַת. Num. R. s. 12 כעטרה הזאת שמק׳ באבניםוכ׳ like the royal crown which is beset with precious stones and pearls. Nif. נִקְבַּע to be appointed, established. Tosef.Hag.II, 11 נִקְבְּעָה הלכה כדבריוכ׳ the law was established (by vote) in accordance with the opinion of ; (Bets.20b וקבעווכ׳). Y.Yoma V, beg.42b שאין … נִקְבָּעִין אלאוכ׳ congregational sacrifices are designated as such only by the act of slaughtering. Ḥall. IV, 11 שלא יִקָּבַע הדבר חובה that this usage may not become an established obligation; a. e.

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