drinking+up

אַדְרְיָינִי, הַדְרְיָינִיm. Hadrianic, 1) of the town Adria or Hadria in Venetia. Ab. Zar. II, 3 חרסה׳ (Y. Mish. a. Gem. א׳) earthen ware of Adria (forbidden for use on account of some unknown connection with idolatry, perh. suspected to have been used as wine vessels before they were offered for sale; v. infra). 2) referring to Hadrian, Hadrianic. Ib. 32a explain. חרס הד׳ ‘earthen vessels soaked with wine, and distributed in pieces, by order of Hadrian, among the soldiers to be diluted with water for drinking. 3) (genit. of Hadrianus) Hadrians (followers). Lam. R. to I, 17, v. אספסיינוס.

אַדְרְיָינִי, הַדְרְיָינִיm. Hadrianic, 1) of the town Adria or Hadria in Venetia. Ab. Zar. II, 3 חרסה׳ (Y. Mish. a. Gem. א׳) earthen ware of Adria (forbidden for use on account of some unknown connection with idolatry, perh. suspected to have been used as wine vessels before they were offered for sale; v. infra). 2) referring to Hadrian, Hadrianic. Ib. 32a explain. חרס הד׳ ‘earthen vessels soaked with wine, and distributed in pieces, by order of Hadrian, among the soldiers to be diluted with water for drinking. 3) (genit. of Hadrianus) Hadrians (followers). Lam. R. to I, 17, v. אספסיינוס.

אַדְרְיָינִי, הַדְרְיָינִיm. Hadrianic, 1) of the town Adria or Hadria in Venetia. Ab. Zar. II, 3 חרסה׳ (Y. Mish. a. Gem. א׳) earthen ware of Adria (forbidden for use on account of some unknown connection with idolatry, perh. suspected to have been used as wine vessels before they were offered for sale; v. infra). 2) referring to Hadrian, Hadrianic. Ib. 32a explain. חרס הד׳ ‘earthen vessels soaked with wine, and distributed in pieces, by order of Hadrian, among the soldiers to be diluted with water for drinking. 3) (genit. of Hadrianus) Hadrians (followers). Lam. R. to I, 17, v. אספסיינוס.

אַחֲרָיָיאm. another, the other, later, last. Y.Pes.I, end, 28b ר׳ יושוע א׳ the other (last named) R. Josh.Y.Ber.II, 5b top פירקא א׳ last chapter.Pl. אחְרָיִין. Y.Ter.VIII, 45d bot. א׳ ומיתון those (drinking) later, drank and died.אַחֲרַיָּיא. Y.Meg.III, 74b bot. תומנתי פסוקייא א׳ the last eight verses.Fem. אַחֲרַיְתָא, אַחֲרַיְיתָא Y.Taan.I, beg.63c. Y.Shebu.III, 34d בא׳ in the last one.Targ. Prov. 5:20 אחריתא stranger.Ib. 25:8, a. fr. בא׳ at last, in the end.Pl. אַחֲרָיָיתָא. Ib. 24:14 Ms. (ed. sing.).

אַחֲרָיָיאm. another, the other, later, last. Y.Pes.I, end, 28b ר׳ יושוע א׳ the other (last named) R. Josh.Y.Ber.II, 5b top פירקא א׳ last chapter.Pl. אחְרָיִין. Y.Ter.VIII, 45d bot. א׳ ומיתון those (drinking) later, drank and died.אַחֲרַיָּיא. Y.Meg.III, 74b bot. תומנתי פסוקייא א׳ the last eight verses.Fem. אַחֲרַיְתָא, אַחֲרַיְיתָא Y.Taan.I, beg.63c. Y.Shebu.III, 34d בא׳ in the last one.Targ. Prov. 5:20 אחריתא stranger.Ib. 25:8, a. fr. בא׳ at last, in the end.Pl. אַחֲרָיָיתָא. Ib. 24:14 Ms. (ed. sing.).

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

אִיסּוּרII, אִסּוּר m. ( אסר; cmp. b. h. אֵסוּר, a. אֵיסוּר) 1) band, chain; trnsf. social circle. Succ.45b (ref. to Ps. 118:27) כל העושה א׳ לחגוכ׳ he who creates a circle for the festival with eating and drinking, i. e. social pleasures. (Oth. explan.: he who makes an addition to the number of festive days;hence the popular name of אסרו חג for the day following the festivals. 2) prohibition, interdict; also the forbidden object. Y.Ber.I, 3b bot. דברי תורה יש בהן א׳וכ׳ the Biblical law contains prohibitions and permissions.א׳ ערוה an obstacle to marriage by the existing laws of incest, e. g. a man prevented from performing a levirate marriage because his late brothers wife is his own wifes sister; א׳ מצוה a marriage (or sexual connection) permitted in the Torah but forbidden by Rabbinical enactment;so called because obedience to the Rabbis is a meritorious act ( מצוה); א׳ קדושה marriage restrictions incumbent on priests on account of their sacred office; (another opinion inverts the last two definitions). Yeb.II, 3 (20a).אין א׳ חל על א׳ one prohibition can take no legal hold where another prohibition already exists; i. e. you can punish, or impose sacrificial expiation, only for the first one; e. g. if you eat the meat of an unclean animal which, besides, has not been slaughtered according to ritual ( נבלה). Ib. 13b; a. fr.Exceptions to this principle (adopted by most authorities) are when the acceding act is: 1) א׳ כֹּולֵל a more comprehensive prohibition, i. e. having a wider range of prohibited objects; e. g. the law imposing abstinence from food on the Day of Atonement includes food in general, i. e. food otherwise allowed as well as food forbidden at all times; א׳ מֹוסִיף a more extensive prohibition, i. e. having a wider range of persons concerned; e. g. the sister of As wife is forbidden to him ( אחות אשתו) but not to his brothers. If, afterwards, his brother B. marries that sister of A.s wife, she is forbidden in marriage (after B.s death) to all the brothers as a brothers wife, and to A. both as his own living wifes sister and as his late brothers wife ( אשת אח); 3) א׳ בַּת אַתַת a coincidental prohibition, i. e. two prohibitions taking effect at the same moment, e. g. the Day of Atonement coinciding with the Sabbath day, in which case the restrictions connected with each take effect at the same time (night-fall); 4) א׳ תָמוּר a heavier prohibition, i. e. a prohibition imposing larger restrictions, e. g. the law prohibiting any profitable use of thing (א׳ הנאה), compared to the lighter prohibition, א׳ קַל, not to eat or drink a thing (v. infra). Yeb.32b sq; Shebu. 24ab; Ḥull.101a sq; Kerith. 14b.א׳ תורה a Biblical prohibitory law; א׳דרבנן a Rabbinical prohibitory enactment.א׳ לאו a prohibition expressed in the Law by a plain (לֹא) ‘thou shalt not, without defining the penalty, in which case the latter consists of thirty nine lashes (v., מַלְקוּת).א׳ כרת a prohibition to which the Bible attaches the penalty of excision (by the hand of God).א׳ מיתה a prohibition the transgression of which the Bible punishes with death (execution).א׳ אכילה the law not to eat (meat boiled with milk); א׳ הנאה not to make any use (of it, as selling); א׳ בישול not to boil (meat with milk), Ḥull.115b; a. fr.א׳ במות v. בָּמָה.Pl. אִיסּוּרִין. Ḥull.98a sq. כל א׳ שבתורה (בטלין) בששים all things Biblically forbidden are neutralized if mixed with a quantity sixty times as large; ib. במאהin a quantity one hundred times as large; a. fr.

אֲנַסfut. יֵינַס ch. same; 1) to take by force, snatch, rob. Targ. 2 Sam 23:21; a. fr. 2) to oppress, rob (h. עשק). Targ. 1 Sam 12:3; 4; a. fr.Arakh.16a ואזלין ואנסין ליה and they (violent men) go and rob him (or force him to feed them, v. Rashi a. l.). Lev. R. s. 34 (אַנְסִינֹון) אַנְסִינָן אקימנן וב׳ he forced them, made them managers of public charities. 3) (cmp. ענש) to distrain, fine. Targ. Amos. 4:2; a. fr.; v. אָנֹוסָא. 4) to urge, press; restrain. B. Bath.57b one must למֵינַס נפשיה restrain himself (turn his eyes away forcibly). Ḥull.133a א׳ ליה עידניה time pressed him.Part. pass. אָנִיס 1) wronged Targ. Hos. 5:11; a. e. 2) unavoidably prevented, forced, v. preced. Naz.23a מינס א׳ he had no will of his own (being drunk). Ned.27b; a. fr. Af. אֹונֵיס to oppress. Targ. Jer. 7:6 (h. text ינה). Ithpe. אִתְאֲנֵס, אִתְאֲנִיס, contr. אִיתְּנִיס. 1) to be robbed; to be fined, (of official extortion); Targ. Is. 21:2. Lev. R. s. 34 דאנון מארסוון (read דאתון מִתְאַנְּסוּן or דאינון מאנסנון; Yalk. Lev. 665 דאתון מזדמיין, v. זמי) that you will lose through extortion 2) to meet with an accident, be unavoidably prevented. Ned.27a איתניס ולא אתא he met with an accident and did not come in time. Ib. והא מֵינַס איתניס was he not unavoidably prevented (since he died during the appointed time)? Keth.16b אִתְּנוּסֵי הוא דאתניסו they were prevented from forming the bridal procession (prob. alluding to government interference; Rashi: through excessive drinking). איתניס to grow ill, v. אִיתְנִיס a. נְסַס.

אֲנַסfut. יֵינַס ch. same; 1) to take by force, snatch, rob. Targ. 2 Sam 23:21; a. fr. 2) to oppress, rob (h. עשק). Targ. 1 Sam 12:3; 4; a. fr.Arakh.16a ואזלין ואנסין ליה and they (violent men) go and rob him (or force him to feed them, v. Rashi a. l.). Lev. R. s. 34 (אַנְסִינֹון) אַנְסִינָן אקימנן וב׳ he forced them, made them managers of public charities. 3) (cmp. ענש) to distrain, fine. Targ. Amos. 4:2; a. fr.; v. אָנֹוסָא. 4) to urge, press; restrain. B. Bath.57b one must למֵינַס נפשיה restrain himself (turn his eyes away forcibly). Ḥull.133a א׳ ליה עידניה time pressed him.Part. pass. אָנִיס 1) wronged Targ. Hos. 5:11; a. e. 2) unavoidably prevented, forced, v. preced. Naz.23a מינס א׳ he had no will of his own (being drunk). Ned.27b; a. fr. Af. אֹונֵיס to oppress. Targ. Jer. 7:6 (h. text ינה). Ithpe. אִתְאֲנֵס, אִתְאֲנִיס, contr. אִיתְּנִיס. 1) to be robbed; to be fined, (of official extortion); Targ. Is. 21:2. Lev. R. s. 34 דאנון מארסוון (read דאתון מִתְאַנְּסוּן or דאינון מאנסנון; Yalk. Lev. 665 דאתון מזדמיין, v. זמי) that you will lose through extortion 2) to meet with an accident, be unavoidably prevented. Ned.27a איתניס ולא אתא he met with an accident and did not come in time. Ib. והא מֵינַס איתניס was he not unavoidably prevented (since he died during the appointed time)? Keth.16b אִתְּנוּסֵי הוא דאתניסו they were prevented from forming the bridal procession (prob. alluding to government interference; Rashi: through excessive drinking). איתניס to grow ill, v. אִיתְנִיס a. נְסַס.

בְּלוּזְמָאf. ( בלזם = בלסס, בסם) drinking of spiced wines, whence (cmp. בָּסַם) frolic, carousal.Pl. בְּלוּזְמָאֹות. Lev. R. s. 12 והיו שם שתי ב׳ (Yalk. Jer. 320 בלזמיות) two excessive rejoicings took place at the same time. (Num. R. s. 10 a. Midr. Prov. to ch. XI have צהלה.