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סָחַף(b. h.; cmp. חָפַף II) to rub, sweep. Pirké dR. El. ch. XIV בעצבון … סוֹחֵף במעיו על הארץ in the pain of its growth, it (the serpent) shall sweep along (drag itself) with its belly on the ground.Part. pass. סָחוּף, pl. סְחוּפִים, סְחוּפִין, swept away, driven about. Tanḥ. Pkudé 3 like a dog שהוא ס׳וכ׳ (some ed. חשוף, חצוף) that is pushed this way and that way. Yeb.47a דוויים דחופים ס׳ ומטורפין broken down, pushed about, swept (from place to place) and tossed about; (Rashi: covered in mourning, v. חָפָה a. חָפַף I). Yalk. Ps. 735, v. סָכַף. Nithpa. נִסְתָּחֵף to be swept, be inundated, ruined by a flood. Keth.I, 6 (12b) נִסְתַּחֲפָה שדך (Y. a. Bab. ed. שדהו, euphemism) thy field has been ruined, i. e. it is thy misfortune, and I cannot be made to suffer for it. Ib. 2a נ׳ שדהו it is thy misfortune (that I was taken sick). Ib. VII, 8 האב … ונ׳ שדהו the father has to bring evidence that these blemishes arose while she was betrothed and therefore it was his (the husbands) misfortune; a. e. Nif. נִסְחַף to be swept away, struck down; (homilet. = נספח) to be smitten with leprosy (v. סַפַּחַת). Tanḥ. Thazr. 11; Yalk. Kings 229; Zech. 586 (interpret. נסחף, Jer. 46:15); Yalk. Lev. 555.

פָּרַךְ 1) to split, divide off. Denom. (cmp. מְחִיצָה) פָּרוֹכֶת. 2) to split (grist); to crush, rub, grind. Ber.37b פּוֹרְכָן, v. infra. Ex. R. s. 31 באחרונה אדם פּוֹרְכוֹ בידווכ׳ at last (when silver has been worked over several times) one may crumble it in ones hand, and it is no longer fit for any work. B. Mets.89b יִפְרוֹךְ Ms. R., v. infra; a. e.Part. pass. פָּרוּךְ; pl. פְּרוּכִים, פְּרוּכִין. Midr. Till. to Ps. 118:10–13 (ref. to אמילם ib., v. מָלַל) והמה פ׳ and they were (shall be) crushed. Pi. פֵּרֵךְ, פֵּי׳ 1) to split, demolish. Yalk. Gen. 39, v. פָּכַר. 2) to crush, grind; to crack; to husk. Men.75b מְפָרְכָן עדוכ׳ (Ber.37b פּוֹרְכָן) he crushes them until he has reduced them to the fineness of the flour of which they had been made. Bets.12b מְפָרְכִין קטניותוכ׳ you may husk peas on the Holy Day. Sabb.53b סכין ומפרכין לאדםוכ׳ Ar. a. early eds. (v. Rabb. D. S. a. l. note 70; ed. a. Mss. מפרכסין, v. פִּרְכֵּס I) you may oint a sore and scrape the scab off for a human being (on the Sabbath), but not for a beast; a. e.(Ib. 155b מפרכין תבן, v. פְּרַךְ II. Hif. הִפְרִיךְ same, to smash, crack B. Mets.89b לא יַפְרִיךְ … מַפְרִיךְוכ׳ (Ms. R. יִפְרוֹךְ) the laborer must not smash fruits against a rock and eat them, but he may smash them one by one (with his hand) and eat; a. e.(Yalk. Gen. 130 מפריכין, read: מפרינין, v. פָּרַן. Nif. נִפְרָךְ to be crumbled; to be cracked; to be scraped, peeled. Bekh.37b יבישה כדי שתהא נִפְרֶכֶת a sore is called dry, when it can be scraped. Ḥull.46b כדי שתִּיפָּרֵךְוכ׳ that it can be scraped off with the nail. Ber.25a כל זמן שזורקה ואינה נפרכת when he throws it down, and it is not crumbled. Pesik. R. s. 11 שנִיפְרָךְ, v. פֶּרֶךְ; a. e. Hithpa. הִתְפָּרֵךְ to be crumbled, threshed. Y.B. Mets.X, end, 12c כדי שיִתְפָּרֵךְ ברגלווכ׳ in order that it (the dung) be trodden down by the feet of men and beasts; (Bab. ib. 118b שיהא נישוף; Tosef. ib. XI, 8 שיישוף).

פָּרַךְ 1) to split, divide off. Denom. (cmp. מְחִיצָה) פָּרוֹכֶת. 2) to split (grist); to crush, rub, grind. Ber.37b פּוֹרְכָן, v. infra. Ex. R. s. 31 באחרונה אדם פּוֹרְכוֹ בידווכ׳ at last (when silver has been worked over several times) one may crumble it in ones hand, and it is no longer fit for any work. B. Mets.89b יִפְרוֹךְ Ms. R., v. infra; a. e.Part. pass. פָּרוּךְ; pl. פְּרוּכִים, פְּרוּכִין. Midr. Till. to Ps. 118:10–13 (ref. to אמילם ib., v. מָלַל) והמה פ׳ and they were (shall be) crushed. Pi. פֵּרֵךְ, פֵּי׳ 1) to split, demolish. Yalk. Gen. 39, v. פָּכַר. 2) to crush, grind; to crack; to husk. Men.75b מְפָרְכָן עדוכ׳ (Ber.37b פּוֹרְכָן) he crushes them until he has reduced them to the fineness of the flour of which they had been made. Bets.12b מְפָרְכִין קטניותוכ׳ you may husk peas on the Holy Day. Sabb.53b סכין ומפרכין לאדםוכ׳ Ar. a. early eds. (v. Rabb. D. S. a. l. note 70; ed. a. Mss. מפרכסין, v. פִּרְכֵּס I) you may oint a sore and scrape the scab off for a human being (on the Sabbath), but not for a beast; a. e.(Ib. 155b מפרכין תבן, v. פְּרַךְ II. Hif. הִפְרִיךְ same, to smash, crack B. Mets.89b לא יַפְרִיךְ … מַפְרִיךְוכ׳ (Ms. R. יִפְרוֹךְ) the laborer must not smash fruits against a rock and eat them, but he may smash them one by one (with his hand) and eat; a. e.(Yalk. Gen. 130 מפריכין, read: מפרינין, v. פָּרַן. Nif. נִפְרָךְ to be crumbled; to be cracked; to be scraped, peeled. Bekh.37b יבישה כדי שתהא נִפְרֶכֶת a sore is called dry, when it can be scraped. Ḥull.46b כדי שתִּיפָּרֵךְוכ׳ that it can be scraped off with the nail. Ber.25a כל זמן שזורקה ואינה נפרכת when he throws it down, and it is not crumbled. Pesik. R. s. 11 שנִיפְרָךְ, v. פֶּרֶךְ; a. e. Hithpa. הִתְפָּרֵךְ to be crumbled, threshed. Y.B. Mets.X, end, 12c כדי שיִתְפָּרֵךְ ברגלווכ׳ in order that it (the dung) be trodden down by the feet of men and beasts; (Bab. ib. 118b שיהא נישוף; Tosef. ib. XI, 8 שיישוף).

קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened).

קָטַף(b. h.; cmp. קטע, קטל, a. גדף) to cut, break off, pluck. Lam. R. to I, 12, v. עוֹלֵלָה.Part. pass. קָטוּף; f. קְטוּפָה. Ber.47a; Tosef.Meg.IV (III), 27, a. e. אמן ק׳, v. infra.Pirké dR. El. ch. XXIX עוללות קְטוּפִין premature (undeveloped) grapes. Nif. נִקְטָף, Hithpa. הִתְקטֵּף to be plucked, broken off. Tosef. l. c. העונה אמן … קטופה יִקָּטְפוּ שנותיו he who pronounces a broken Amen (v. אָמֵן II), his years shall be broken off; Ber. l. c. יִתְקַטְּפוּ; Y. ib. VIII, end, 12c תִּקָּטֵף נשמתו his soul shall be plucked off (he shall die before his time). Pl. קִיטֵּף 1) same. Esth. R. to I, 9, v. עוֹלֵלָה.Esp. ק׳ בעוללות ( to do plucking among the small single bunches, to initiate persecution with attempts to destroy the young generation. Gen. R. s. 42 הראשון התחיל מְקַטֵּף בע׳וכ׳ the first enemy began with breaking off the young bunches, the second with thinning the clusters (v. זִּנֵּב) ; Lev. R. s. 11; Ruth R. introd. ( ושם האיש).Nidd.66b בנתר משום דמקטף she must not wash her head with natron, because it plucks (uproots) the weakly rooted hairs (which left on the head prevent the water from immediate contact with the body; v. חוּץ); a. fr.Trnsf. (of fire) to creep along the ground of a field, opp. קָדַח. Y.B. Kam.VI, 5c top במְקַטֶּפֶת (Bab. ib. 61a בנכפפת), v. קָדַח. 2) to tear in pieces a lump of dough to form cakes, for which purpose the kneader moistens his hands with water, oil ; hence: to form dough and smoothen its surface. Y.Pes.II, end, 29c אין לשין … אבל מְקַטְּפִיןוכ׳ you must not knead unleavened bread (for the Passover night) with liquors (juice of fruit, oil) but you may form it with liquors; Bab. ib. 36a. Ib. את שלשין בו מקטפין בו only such liquid as may be used for kneading, should be used for forming. Ib. 42a אחד שמְקַטֶּפֶתוכ׳ one vessel in which she dips her hand when forming the cakes, and another ; a. e.Part. pass. מְקוּטָּף; f. מְקוּטֶּפֶת broken off, nipped Midr. Till. to Ps. 73:4 האשה … אחת מק׳ ואחת מעוכה ed. Bub. (ed. מעוסה, corr. acc.) when a woman spins a yarn, once a thread is broken (and must be knotted), and once it is rubbed off (crumbled, too thin). Gen. R. s. 99 יצא … ואזניו מק׳ Reuben came forth with his ears clipped (his pride humbled); (comment.: his ears hanging down like a nipped plant, i. e. saddened).

רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

רְמֵי, רְמָאch. sam(רמי, רמה yarah), 1) to throw, swing; to put on; to impose. Targ. Ex. 15:1. Targ. Ez. 16:5. Targ. 2 Kings 18:14. Targ. Ps. 78:57 (h. text רְמִיָּח!); a. fr.Men.42a ר׳ חוטי threw (attached) threads as show fringes; ר׳ ארבע put four threads on. Sabb.10a, v. פּוּזְמְקֵי. Nidd.33b ר׳ ליה תורא threw an ox down (slaughtered an ox) in his honor. Men.42b רְמִינָן להו ביורה we cast them into the boiler.Part. pass, רְמֵי, רַמְיָא thrown down, lying. Targ. Deut. 21:1 (O. ed. Vien. רָמֵי). Targ. Jud. 19:27; a. e.Zeb.5a ר׳ ריש לקישוכ׳ Resh Laḳish was lying on his belly in the college hall and asked Shebu.34b כל מילתא דלאר׳ עליהוכ׳ a thing which does not rest upon a man (in which he is not interested), he will do unconsciously; ib. 41b, sq.; B. Bath.39a; a. fr.ר׳ לבני ( to put up bricks, to make bricks. Targ. Gen. 11:3. Targ. Ex. 5:7; a. e.ר׳ תיגרא to create discord; to dispute. Targ. Prov. 6:14; 19; a. e.Sabb.130a ליכא … דלא רָמוּ בה ת׳ there is no marriage contract at which the parties do not quarrel. 2) to lift, remove. Y.Snh.X, 29a bot. בעי מִירְמִיתֵיה wanted to lift it; a. e. 3) ( to pitch one thing against another, to show an incongruity; to object. Nidd. l. c. ר׳ … מתניתין אהדדי pointed out an incongruity between two Mishnahs. Taan.4b גברא אגברא קא רָמִית thou provest an incongruity between two authorities (why can they not differ in opinion)? B. Mets.22b רב פפאר׳ כתיבוכ׳ Rab Papa raised an objection: it is written (Lev. 11:38) ki yitten, and we read ki yuttan, how is this to be explained? Yeb.108b ורְמִינְהִיוכ׳ and we shall show an incongruity in it, i. e. this disagrees with the Mishnah, Succ.16a איכא דר׳ ליה מִירְמָא some put it in the shape of pointing out a contradiction (between a Mishnah and a Boraitha); a. v. fr. Af. אַרְמֵי 1) to cast. Targ. Jud. 20:16. Targ. Prov. 1:14; a. e.Sabb.156b הוה מַרְמִינָןוכ׳ we used to cast our bread together (into one basket) and eat. Ib. אנא קאים וארמינא I will stand up and put the bread into the basket; a. e. 2) to tear away, remove with force. Pes.10b אַרְמוּיֵי אַרְמַיה מיניה (not ארמוייה) it (the mouse) may have snatched it from the other mouse. Ḥag.15b אי … מאן מַרְמֵי ליה מאן if I take him by the hand, who will tear him away from me? who? 3) to lift up. Ab. Zar.34b תַּרְמִינָךְ שעתך (Ms. M. תור מינך, v. Rabb. D. S. a. l. note) may thy hour lift thee up (i. e. may thy luck be high)! Pa. רַמֵּי to impose, deceive. Targ. Y. Num. 25:18. Targ. Prov. 26:19.Lev. R. s. 5 הוה מְרַמֵּי במצוותה, v. preced.; a. e. Ithpe. אִתְרְמֵי, אִתְרְמָא 1) to throw ones self, be thrown. Targ. 1 Chr. 10:4, sq. Targ. Josh. 10:11.Targ. Prov. 6:6 אתרמי some ed., read: אתד׳, v. דְּמֵי l. 2) (cmp. קְלַע I) to happen, chance. Ḥull.13a מקום … איתרמי ליה (not איתרמו) because no suitable place (for slaughtering) offered itself there. Shebu.41b עד דמִתְרְמוּ בי תריוכ׳ until two persons shall happen to come that have studied ; a. e.

רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

רפי, רָפָה(b. h.; preced.) to be or make lax. Lev. R. s. 19 רָפוּ ידיהן their hands became lax (they lost their energy).Part. pass. רָפוּי; f. רְפוּיָה. Sabb.141b בר׳ when the shoe on the block is loose (can be taken off without moving the block). Ib. 130a, v. infra. Pi. רִיפָּה 1) to loosen, let go. Mikv. VIII, 5 יְרַפֶּה כדיוכ׳ he must loosen his hold of the objects, so that the water can come in contact with them; Y. Ḥag.III, beg.78d יְרַפֵּם עדוכ׳ be must let them go until 2) to let hang down; to make lax, weaken. Tanḥ. Kdosh. 6 מְרַפִּין כנפיהם they let their wings hang down. Lev. R. l. c. (ref. to Is. 35:3) שרִפִּיתֶם עצמיכםוכ׳ you weakened yourselves through your evil doings. Bekh.5b; Snh.106a (play on ר̇פ̇י̇ד̇י̇ם̇) שרִ֗יפּ֗וּ י̇ד̇יהן מדברי תורה (not עצמן) they let their hands drop from (holding) the words of the Law; Tanḥ. Bshall. 25 שרִפּוּ ידיהן מן התורה (or שרָפוּ, v. supra); a. e.Part. pass. מְרוּפֶּה; f. מְרוּפָּה. Sabb.130a עדיין היא מר׳ בידם (not היא; Ms. O. רְפוּיָה) it is still lax in their hands (they treat the ceremony with laxity), opp. מזחזקת held fast. 3) to soften, teach good manners. Ruth R. to II, 5 רבתה רִפְּתָה לה (or רָפְתָה) her mistress (Naomi) had taught her good manners; Yalk. ib. 601 חמותה מאלפא לה.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

שִׁיבּוֹלֶת, שִׁבּוֹ׳, שִׁבֹּלֶתf. (b. h.; שבל, Shaf. of יבל; cmp. יְבוּל) 1) ear of corn, spike. Peah V, 2 ש׳ שבקצירוכ׳ a single ear (that remained uncut when the cutting took place, but) the top of which reached up to the standing. corn: if (by its position) it might have been cut with the standing corn Midr. Till. to Ps. 2 והש׳ בראש הקנהוכ׳ and the ear is on top of the stalk, and its stalk boasts and says, for my sake has the field been sown; a. fr.Midr. Sam. ch. XX שהיתה שִׁבּוֹלְתָּם גבוההוכ׳ (not שמלתם) their spikes were as high as those of barley (v. עֲנָבָה).ש׳ שוּעָל ( fox-tail,) oats. Kil. I, 1 השעורים וש׳ ש׳וכ׳ barley and oats … are not considered heterogeneous; (Maim.: desert ( wild) barley). Pes.II, 5 בחטים … בש׳ ש׳ with unleavened bread made of wheat, barley, spelt, rye, or oats. Ib. 35a ש׳ ש׳ ושיפוןוכ׳ oats and rye are species of barley; ib. ש׳ ש׳ שבולי תעלא Ms. O. (ed. שבילי, corr. acc.) shibboleth shuʿal are (in Chald.) shiblole taʿăla; Men.70b; a. e.ש׳ נֵרְדְּ (spica nardi) spikenard, a species of Valerian, an ingredient of frankincense in the Temple. Ker.6a; Y.Yoma IV, 41d.ש׳ זָקָן the pointed ends of the chin, the lower jawbones and the chin proper. Macc.20b.Pl. שִׁבֳּלִים, שִׁבָּלִין, שִׁיבֳּ׳. Sabb.113b שתי ש׳ לקטהוכ׳ two ears that fell down she (Ruth) picked up, three, she did not; Yalk. Ruth 601. Tosef.Peah II, 21 השי׳ (ed. Zuck. השו׳, corr. acc.); a. fr. 2) (cmp. יִבְלָא I) ש׳ הַנָּהָר the current of the river, rapid stream. Makhsh. I, 6 הנותן … בש׳ הנ׳וכ׳ if a person puts his products on a rapid, that it may float them down. Gen. R. s. 56 (read:) לאחד ששמר את גנו מש׳ הנ׳ והקיף גן בנו עמו like one that guarded his garden from the ravages of the current, and surrounded his sons garden at the same time.

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גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).

גָּרַרI (b. h.; v. גָּרָה) (to produce a grating, scraping sound, 1) to scratch, scrape, shave (v. גָּרַד, גָּרַע I). Sabb.VIII, 6 (81a). כדי לִגְרֹורוכ׳ (Ar. a. Y. ed. לגרוד) large enough to scrape with it the top R. Hash. 27b גְּרָרֹו Ms. M. (ed. גרדו), v. גֶּלֶד. Keth.60a; Kerith. 21b גֹּורְרֹווכ׳ he must scrape the blood off before eating the bread; a. fr.Part. pass. גָּרוּר, v. גָּרוּד. 2) to drag, to move without lifting; (also neut. verb) to follow. Sabb.29b, a. fr. גורר אדםוכ׳ one may, on the Sabbath, pull or push a couch (on the floor). Y.Kil.I, 27b bot. לא יָגֹור אדםוכ׳ one must not pull Tanḥ. Thazr. 8 גְּרָרוּהוּ מקברו they dragged him out of his grave. Tosef.Erub.XI (VIII), 13; Tosef.Bets.II, 19 דלת הגֹּורֶרֶת … הגֹּורְרִים (Y.Erub.X, 26b bot. גודרת, corr. acc., v. גָּדַר) a door which drags along the ground (on opening), a matting which is moved by dragging, or large kegs which ; Erub.101a דלת הנִגְרֶרֶת … הנִגְרָר. Cant R. to II, 15 אני גֹורְרוֹ למבולו I will drag him to the flood in which to perish; a. fr.Tanḥ. Thazr. 9 (ref. to Ps. 5:5 יגרך) אין אתה נגרר … ואין הרעה גֹורֶרֶת אותךוכ׳ neither art thou dragged behind (attracted by) evil, nor does evil drag (have power over) thee, nor does it dwell with thee; Yalk. Kings 231 אין אתה גורר אחר … גוררת אחריך.Part. pass. גָּרוּר dragged along, hanging on.Pl. גְּרוּרִים, גְּרוּרִין. Num. R. s. 18 ח׳ ג׳ eight threads dragged along (as fringes; Tanḥ. Korah 12 ח׳ חוטין). Ab. Zar.3b, a. e. גרים ג׳ proselytes who have attached themselves but have not been admitted, v. גֵּר. 3) to carry with it, to cause; to affect (v. גָּרַם). Y.Hor.I, 46a bot.; Y.Pes.VII, 34c שבט אחד גֹּורֵרוכ׳ (a majority of) one tribe affects the legal status of the entire nation, i. e. the majority of tribes (seven) decides, though it may be a minority of the people as a whole. Lev. R. s. 13, end (play on gerah, Lev. 11:4 sq.) גָּרְרָה מלכותוכ׳ carried another government after it, i. e. was followed by another oppressive government. Ab. IV, 2 מצוה גֹורֶרֶתוכ׳ a good deed begets a good deed Tosef.Sabb.XV (XVI), 6 (read:) אין גֹּורֵרוכ׳ it is not considered a corpse so as to cause uncleanness to man or vessels. 4) to saw, split. Sabb.XVII, 2 (122b) a saw (may be used on the Sabbath) לָגֹור בהוכ׳ (Ms. M. לִגְרֹור, Mish. ed. Pes. לגָרֵר, v. Rabb. D. S. a. l. note) to saw cheese with it. Ohol. XV, 8 עתיד לָגֹור Ar. intended to be sawed apart (ed. לגוד, fr. גדד, v. Tosef. ib. XV, 8). Tosef.Kel.B. Mets.II, 18 לָגֹורוכ׳ to saw off a part Nif. נִגְרַר 1) to be dragged, pulled. Erub.X, 11 נגר הנג׳ a bolt which is dragged along (with the door, i. e. attached and hanging down). Ib. 101a, v. supra. Tanḥ. Thazr. 9, v. supra. Bets.II, 10 (23b) אינה נִגְרֶרֶת; ib. אין נִגְרָרִין must not be dragged or pulled, a. fr. 2) to be scraped, planed. B. Kam. 119b הנ׳ במגירה shavings, opp. נפסק במגירה chips.Nidd.55b נִגְרָרִין דרך הפה (secretions of the nose) scraped (discharged) through the mouth (v. גָּרַף). Pi. גֵּירַר, גֵּרַר 1) to drag. Pes.IV, 9 (56a) ג׳ עצמותוכ׳ he had the bones of his father carried out on a bed of ropes. Ib. I, 2 (9a); a. fr.Tosef.Sabb.VI (VII), 1 (a superstitious custom) המְגָרֶרֶת בנהוכ׳ Var. (ed. Zuck. המגוררת) one who drags her son among the dead (to the cemetery). 2) to scrape, plane. Ib. XVI (XVII), 19 מְגָרְרָן he may scrape them (clean his feet of mud). Tosef.Kel.B. Mets.II, 17; Ḥull.25a עתיד … לגָרֵר requiring planing for finish; a. fr.Part. pass. מְגֹורָר a) scratched, full of scabs. Gen. R. s. 64 (play on מגרר, Gen. 26:26) ד״א מג׳וכ׳ another explanation is mgorar, for eruptions grew on him (with ref. to Job 2:8); Yalk. ib. 111; v. גָּרַר II. b) planed. Tosef.Sot.XV, 1 מְגֹורָרוֹת במגר׳ היו Var. (ed. Zuck. היה מְגָרֵר) the stones were planed with a plane. Hithpa. הִתְגָּרֵר to be scraped. Tosef.Sabb. XVI (XVII), 19 אין מִתְגָּרְרִין במגוררת ed. Zuck. (Var. מגרדין במגרדת, Sabb.147b גוררין במגררת, Ms. M. גודרין במגדירה, corr. acc.) one must not be scraped with a strigil. Ib. XXII, 6 (147a) מתגררין, Talm. ed. (Mish. מִתְגָּרְדִין, v. Rabb. D. S. to 147b>, note 70).