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  • 1 dómsætr

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  • 2 dómsæti

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  • 3 (dóms)mál

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  • 4 Guðdóms-afl

    n. godlike, divine power, Hom. 66.

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  • 5 Guðdóms-kraptr

    m., id., Ísl. i. 386, Mar. 5.

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  • 6 Guðdóms-sól

    f. the sun of the Godhead, Hom. 47.

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  • 7 Guðdóms-veldi

    (- vald), n. the kingdom of God, Mar.

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  • 8 framfylgd laga, fullnusta dóms

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  • 9 DÓMR

    (-s, -ar), m.
    1) opinion, judgement (dómr um dauðan hvern);
    2) judicial decision, decree, judgement, sentence; stríðr dómr, a severe judgement; réttlátr í dómum, impartial as judge; segja upp dóm, to pronounce (pass) sentence;
    3) court (of judicature), the body of judges; ganga í dóm, to go into court, take one’s seat in court; setja dóm, to set the court, to let the judges take their seats; sitja í dómi, to sit in judgement or in court; nefna dóm, to nominate (appoint) the judges; sœkja mál í dóm, to prosecute a lawsuit in court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; ryðja dóm, to challenge the court; mál ferr í dóm, a case goes into court;
    4) state, condition; heiðinn dómr, heathenism; kristinn dómr, the Christian faith;
    5) heilagr dómr, helgir dómar, relic, relics;
    6) in compds., -dom, -head, -hood (guðdómr, Godhead, manndómr, manhood, konungdómr, kingdom, &c.).
    * * *
    m. [Goth. dôms, which occurs once, but not in Ulf., who only uses the word in compds, and renders κρίσις and κριτής by siaua; A. S. dôm; Engl. doom and the termin. -dom; O. H. G. tom; known in Germ. only from the termin. - tum (-thum)].
    I. a court of judgment, the body of judges, or the ‘court’ itself; the Icel. law of the Commonwealth distinguishes between several bodies of judges; in parliament there were Fjórðungs-dómar, ‘Quarter Courts,’ one for each of the political quarters of the country, Breiðfirðinga-d. or Vestfirðinga-d. for the West, Rangæinga-d. for the South, Eyfirðinga-d. or Norðlendinga-d. for the North, and Austfirðinga-d. for the East; these courts were instituted by Thord Gellir A. D. 964: at a later date a fifth High Court, called Fimtar-domr, the Fifth Court, was erected about A. D. 1004; vide Nj. ch. 98, Íb. ch. 8, Grág., esp. Þ. Þ. in the first chapters, and many passages in the Sagas, esp. Nj., Sturl.; and of mod. authors, Konrad Maurer in his essay, Die Entstehung des Icel. Staates, Ed. 1852, Dasent’s Introd. to Burnt Njal;—the treatise of Maurer is an indispensable guide in matters of the Fimtar-dómr. There are other courts on record, e. g. dyra-dómr, a court at the door of the defendant, vide Eb. ch. 18 and N. G. L.; nú skal dóm setja fyrir durum verjanda, en eigi á bak húsi; hann (viz. the plaintiff) skal setja dóm sinn eigi nær húsi en svá, at verjandi (the defender) megi setja sinn dóm milli dura ok dóms hans ok aka hlassi viðar milli dóms ok dura (vide dæma), N. G. L. i. 22: technical law-phrases as to the courts, setja dóm, to set the court, let the judges take their seats; dómar fara út, the courts ‘fare out,’ i. e. open; færa út dóm, dóma-útfærsla, i. e. the opening of the courts, Grág. i. 27,—the judges went out in a body in procession and took their seats; ryðja dóm, to challenge the court, Nj.; ganga at dómi, to go into court; nefna dóm, to name the judges (dóm-nefna); sitja í dómi, to sit in court; mál ferr í dóm, a case goes into court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; dóms-afglapan, vide afglapan;—for all these phrases, vide Grág., Þ. Þ. in the first chapters, Nj., esp. ch. 140 sqq., Eg. ch. 57, N. G. L. i, Gþl. This sense is now almost obsolete, but it remains in the Manx demster and Scot. doomster.
    II. doom, judgment, sentence, and this may be the original sense; dóms-atkvæði, dóms-orð, and dóms-uppsaga mean doom, sentence, as pronounced by the presiding judge, Nj., H. E. ii. 115, Sks. 159, Band. 6, Grág. i. 3, 83; dóma-dagr, doomsday, the day of judgment; Norna-dómr, the doom of the Norns, their weird, fate, Ýt. 23, Fm. 11; skapa-dómr, id.
    β. judgment, opinion.
    III. denoting state, condition, age, in words such as heiðin-dómr, Kristin-dómr, the heathen, Christian age, faith; konung-dómr, a kingdom; biskups-dómr, a bishopric, etc.; hefja ór heiðnum dómi, to lift out of heathendom, baptize, Sighvat.
    2. helgir dómar, relics, Bs., H. E., Grág. ii. 165, Fms. i. 230, v. 143, Gpl. 70:—but helgidómr, Old Engl. halidom, Germ. heiligthum: leyndr d., mystery, μυστήριον of the N. T.; leynda dóma himnaríkis, Matth. xiii. 11; þenna leyndan dóm, Rom. xi. 25; sjáið, að eg segi yðr leyndan dóm, 1 Cor. xv. 51.
    3. in many compds = Engl. -dom, -hood, -head; Guð-dómr, Godhead; mann-dómr, manhood,

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  • 10 DAGR

    (gen. dags, dat. degi; pl. dagar), m.
    1) day;
    at kveldi skal dag leyfa, at eventide shall the day be praised;
    dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;
    öndverðr dagr, the early day, forenoon;
    miðr dagr, midday;
    hallandi dagr, declining day;
    at kveldi dags, síð dags, late in the day;
    sannr sem dagr, true as day;
    í dag, today;
    á (or um) daginn, during the day;
    sama dags, the same day;
    annan dag, the next day;
    annars dag, another day;
    hindra dags, the day after, tomorrow;
    dag frá degi, hvern dag frá öðrum, from day to day;
    dag eptir dag, day after day;
    nótt ok dag, night and day;
    dögunum optar, more times than there are days, over and over again;
    á deyjanda degi, on one’s death-day;
    2) pl., days, times;
    ef aðrir dagar (better days) koma;
    góðir dagar, happy days;
    3) esp. pl., lifetime;
    á dögum e-s, um daga e-s, in the days of, during or in the reign of;
    eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);
    mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;
    ráða (taka) e-n af dögum, to put to death.
    * * *
    m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]
    I. a day; in different senses:
    1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.
    2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.
    β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.
    3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.
    β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.
    γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.
    4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-dayThursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.
    II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.
    III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.
    COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

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  • 11 dóm-sætr

    adj., in the phrases, vera d., N. G. L. i. 84; eiga dómsætt, to be qualified to sit in a court, a lawful judge, Grág. i. 64.

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  • 12 DREPA

    * * *
    (drep; drap, drápum; drepinn), v.
    I. with acc. or absol.;
    1) to stike, beat, knock;
    drepa e-n vendi, to strike one with a rod;
    hann tók hörpu sína ok drap strengi (struck the strings) til sláttar; drepa járn, to hammer iron;
    drepa or drepa högg á dyrr, to knock at the door;
    drepa botn úr keraldi, to knock the bottom out of a tub;
    at eigi drepir þú mik í dúp, that you knock me not into the deep;
    drepa í hel, í dauða, til heljar, to smite to death;
    2) to kill, slay (skulu vér nú fara at honum ok drepa hann);
    3) in a game of chess, to take a piece (þá drap jarl af honum riddara);
    drepa eld, to strike, fire (= drepa upp eld);
    drepa slóð, to make a trail (drápu kyrtlarnir döggslóðina);
    5) with prep., drepa af, to kill, slaughter (cattle);
    drepa niðr, to kill off (þótt hirðmenn þínir sé drepnir niðr sem svn);
    drepa sik ór dróma, to get rid of (throw off) a fetter;
    drepa til e-s, to strike, hit, at one;
    drepa e-t undir sik, to knock or drag down (skaltu standa hiá, er fjándi sá drepr mik undir sik);
    drepa upp eld = drepa eld;
    drepa e-t út, to divulge a thing;
    drepa yfir e-t, to hide, suppress;
    drap hann brátt yfir (he soon mastered) harm sinn;
    6) refl., drepast, to perish, die, esp. of cattle (fé hans drapst aldri af drephríðum);
    recipr. to put one another to death (þá diepast menn fyrir ágirni sakir);
    drepa menn fyrir, to kill one another’s men;
    7) impers., drepr honuin aldregi ský (acc.) í augu, his eyes never get clouded;
    ofrkappit (acc.) drepr fyrir þeim (their high spirits break down), þegar haminjan brestr; drap þó heldr í fyrir honum, he rather grew worse, his eyes grew weaker;
    nú drepr ór hljóð (acc.) fyrst ór konunginum, the king became silent at once;
    þá drap stall ór hjarta hans, his heart failed;
    ofan drap flaugina, the vane was knocked down;
    regn (acc.) drepr í gegnum et, the rain beats through (the thatch);
    II. with dat.;
    1) to put, thrust;
    hendi drap á kampa, he put his hand to his beard;
    drepa fœti (fótum) í eð, to strike (knock) one’s foot against, stumble over (drap fótunum í þrøskuldinn ok lá fallinn);
    drepa höfði, to droop (with) the head (Egill drap höfðin niðr í feld sinn);
    drepa fingri í munn sér, to put the finger into the mouth;
    drepa hendi til es, við em, to give one a slap with the hand;
    drepa hendi við e-u, to wave away with the hand to refuse a kind offer (drepa hendi við boðnu gulli);
    2) to tuck up the sleeves or skirts of a garment (hann hafði drepit upp skautunum);
    drepa hári undir belti sér, to tuck the hair under the belt (of a lady);
    3) to dip, immerse;
    drepa skeggi (the beard) í Breiðafjörð, to be drowned in B. drepa barni I vatn, to baptize a child;
    4) drepa orði, dómi á et, to talk, judge of;
    drepa huldu á et, to hide, keep secret;
    drepa e-u á dreif, see dreif; fig., drepa í egg e-u, to turn a deaf ear to;
    5) spoil (drepa gleði, teiti es);
    drepa kosti es, to destroy one’s happiness;
    impers. drap þá skjótt kosti, the cheer was soon gone;
    6) drepa niðr e-u, to suppress (drepa niðr konungs rétti, illu orði);
    drepa niðr sœmd es, to drag down one’s reputation, to disparage one;
    drepa niðr máli, to quash a lawsuit.
    * * *
    pret. drap, 2nd pers. drapt, mod. drapst, pl. drápu; pret. subj. dræpi; part. drepit; pres. drep; with the suff. neg. pret. drap-a. Orkn.: [A. S. drepan; Dan. dræbe; Swed. drapa; O. H. G. trefan; mod. Germ. treffen, whence the mod. Dan. treffe, in the sense to hit; Ulf. uses slahan and stautjan, but never dripan; in Engl. the word is lost.]
    A. WITH ACC., OR ABSOL. högg ( a blow) or the like being understood, to strike, beat:
    I. act. of music, to strike the chords, (cp. phrases such as, slá danz, to strike up for a dance; slagr is battle and poem, Trolla-slagr and Gýgjar-slagr are names of poems); hann tók hörpu sína ok drap strengi ( struck the strings) til slags, Stj. 458 (hence drápa, a song); d. e-n vendi, to strike with a rod, Skm. 26: to knock, d. á dyrr, or d. högg á dyrr, to knock at a door, Nj. 150; síðan gengu þau heim bæði ok drápu á dyrr, 153; drápu þar á dyrr, Sturl. iii. 154: metaph., d. á e-t, to touch slightly on a matter; d. botn ór keraldi, to knock the bottom out of a jar, Fms. xi. 34; d. járn, to beat iron (a blacksmith’s term) with a sledge-hammer, Grett. 129, cp. drep-sleggja.
    2. esp. with the sense of violence, to knock, strike; áfallit hafði drepit hann inn í bátinn, Bs. i. 422; at eigi drepir þú mik í djúp, that thou knockest me not into the deep, Post. 656 B. 9; herða klett drep ek þér hálsi af, Ls. 57.
    β. as a law term, to smite, strike; ef maðr drepr ( smites) mann, ok varðar þat skóggang, Grág. ii. 116; eigu menn eigi at standa fyrir þeim manni er drepit hefir annan, id.; ef maðr drepr mann svá at bein brotna, 14; nú vænisk sá maðr því er drap, at…, 15; þat er drep ef bein brotna, ok verðr sá úæll till dóms er drepit hefir, 16; nú vænisk hinn því, at hann hafi drepit hann, 19.
    γ. the phrases, d. e-n til heljar, Grág. ii. 161, or d. til dauðs, to smite to death; Josúa drap til dauða alla þjóð Anakim, Stj. 456; d. í hel, id., Hbl. 27; hence
    3. metaph. or ellipt. to kill, put to death, cp. Lat. caedere, Engl. smite; eigi er manni skylt at d. skógarmann, þótt…, Grág. ii. 162; skulu vér nú fara at honum ok d. hann, Nj. 205; þar varð illa með þeim því at Ásgrímr drap Gaut, 39; til þess at d. Grim, Eg. 114; tóku þeir af eignum jarla konungs en drápu suma, Fms. i. 6; er drepit hafði fóstra hans …, eigi hæfir at d. svá fríðan svein …, d. skyldi hvern mann er mann údæmðan vá, 80; konung drápum fyrstan, Am. 97; drap hann ( smote with the hammer) hina öldnu jötna systur, Þkv. 32; d. mátti Freyr hann með hendi sinni, Edda 23.
    β. in a game (of chess), to take a piece; þá drap jarl af honum riddara, Fms. iv. 366; taflsins er hann hafði drepit, vi. 29; Hvítserkr hélt töfl einni er hann hafði drepit, Fas. i. 285.
    γ. adding prepp. af, niðr, to slaughter, kill off; þótt hirðmenn þínir sé drepnir niðr sem svín, Fms. vii. 243: d. af, to slaughter (cattle); yxni fimm, ok d. af, Ísl. ii. 330; láttu mik d. af þenna lýð, Post. 656 B. 9.
    4. metaph. phrases; d. e-m skúta, to taunt, charge one with; áfelli þat er konungr drap oss skúta um, Fms. iv. 310; hjarta drepr stall, the heart knocks as it were against a block of stone from fear, Hkr. ii. 360, Orkn., Fbr. 36 (hence stall-dræpt hjarta, a ‘block-beating’ faint heart): d. upp eld, to strike fire, Fms. iv. 338: d. sik ór dróma, to throw off the fetter, Edda 19: d. e-t undir sik, to knock or drag down, skaltú standa hjá er fjandi sá drepr mik undir sik, Grett. 126, 101 A: d. slóð, to make a slot or sleuth (trail); d. kyrtlarnir slóðina, the cloaks trailed along the ground so as to leave a track, Gísl. 154: to trail or make a track of droves or deer, Lex. Poët.: d. e-t út, to divulge a thing (in a bad sense), Fms. vi. 208; d. yfir e-t, to hide, suppress, drap hann brátt yfir ( he soon mastered) harm sinn, Bs. i. 140 (hence yfir-drep, hypocrisy, i. e. cloaking).
    II. reflex., drepask, to perish, die, esp. of beasts; fé hans drapsk aldrei af megrð ok drephríðum, Eb. 150; drapsk allt hans fólk, Fms. v. 250.
    2. recipr. to put one another to death; þá drepask bræðr fyrir ágirni sakar, Edda 40; nú drepask menn (smite one another), eðr særask eðr vegask, Grág. ii. 92; ef menn d. um nætr, Fms. vii. 296; er sjálfir bárusk vápn á ok drápusk, viii. 53; en er bændr fundu at þeir drápusk sjálfir, 68; drepask niðr á leið fram, Ld. 238; drepask menn fyrir, to kill one another’s men, Fms. vii. 177; görðisk af því fjandskapr með þeim Steinólfi svá at þeir drápusk þar (menn?) fyrir, Gullþ. 14.
    III. impers., drepr honum aldregi ský (acc.) í augu, his eyes never get clouded, of the eagle flying in the face of the sun, Hom. 47; ofrkappit (acc.) drepr fyrir þeim ( their high spirits break down) þegar hamingjan brestr, Fms. vi. 155; drap þó heldr í fyrir honum, he rather grew worse, i. e. his eyes grew weaker, Bjarn. 59; nú drepr ór hljóð (acc.) fyrst ór konunginum, the king became silent at once, Fms. xi. 115; stall drepr ór hjarta e-s, Fbr. 36 (vide above, I. 4); ofan drap flaugina (acc.), the flaug was knocked down, Bs. 1. 422; regn drepr í gögnum e-t, the rain beats through the thatch or cover, Fagrsk. 123 (in a verse).
    β. in mod. usage, drepa is even used in the sense to drip (= drjupa), e. g. þak, hús drepr, the thatch, house lets water through.
    B. WITH DAT.:
    I. denoting gentle movement; in many cases the dat. seems to be only instrumental:
    1. of the limbs; hendi drap á kampa, be put his hand to his beard, Hom. 21; d. fæti (fótum), to stumble, prop. to strike with the foot, Nj. 112, Fas. ii. 558, Bs. i. 742, Hom. 110, Grett. 120; d. fæti í e-t, to stumble against, 103; d. fæti við e-t, id., Fas. ii. 558; d. höfði, to droop, nod with the head; drap í gras höfði, (the horse) drooped with the head, let it fall, Gkv. 2. 5; d. niðr höfði, id., Nj. 32; Egill sat svá opt, at hann drap höfðinu niðr í feld sinn (from sorrow), Eg. 322, O. H. L. 45 (for shame); d. fingri í munn sér, to put the finger into the mouth, Edda 74; fingri drap í munninn sinn (of a child), the words of a ditty; d. hendi til e-s, or við e-m, to give one a slap with the hand (inst. dat.), Nj. 27; hence metaph., d. hendi við e-u, to wave away with the hand, to refuse a kind offer, Bs. i. 636; d. hendi við boðnu gulli, Al. 75: the phrase, d. hendi við sóma sínum, cp. Al. 162.
    2. to tuck up the sleeves or skirts of a garment; d. skautum (upp), Fms. vii. 297; hann hafði drepit upp skautunum, Lv. 85; hann hafði drepit upp fyrir blöðunum undir beltið, Eb. 226: Sigurðr drap blöðunum undir belti sér, Orkn. 474; d. hári undir belti sér, to tuck the hair under the belt (of a lady), hárit tók ofan á bringuna ok drap hón (viz. því) undir belti sér, Nj. 24; hafði hár svá mikit, at hann drap undir belti sér, 272.
    II. to dip; d. skeggi í Breiðafjörð niðr, to dip the beard in the Breidafiord, i. e. to be drowned, Ld. 316; d. hendi, or fingri í vatn, to dip the hand, finger into water (vide above); d. barni í vatn, to dip a baby into water, i. e. to baptize, K. Þ. K. 10: the phrase, d. fleski í kál, to dip bacon into kale broth, Fas. iii. 381; nú taka þeir hafrstökur tvær, ok d. þeim í sýrukerin, Gísl. 7.
    β. the phrase, d. e-u, of wax, lime, butter, or the like, to daub, plaster, fill up with; þú skalt taka vax ok d. því í eyru förunauta þinna, Od. xii. 77; síðan drap eg því í eyru á öllum skipverjum, 177; vaxið er eg hafði drepið í eyru þeim, 200; d. smjöri í ílát, to fill a box with butter.
    γ. metaph. phrases; d. dul á e-t, to throw a veil over, Hkr. ii. 140, in mod. usage, draga dulur á e-t: the phrase, d. í skörðin (the tongue understood), to talk indistinctly, from loss of teeth; d. orði, dómi á e-t, to talk, reason, judge of a thing, Fms. ix. 500; d. huldu á, to hide, cloak, keep secret, xi. 106: d. e-u á dreif, prop. tothrow adrift,’ throw aside, i. e. think little of a thing, þessu var á dreif drepit, it was hushed up, Orkn. 248; áðr hafði mjök verit á dreif drepit um mál Bjarnar ( there had been much mystery about Björn), hvárt hann var lífs eðr eigi, sagði annarr þat logit, en annarr sagði satt, i. e. no one knew anything for certain, Bjarn. 20; en eigi varð vísan á dreif drepin ( the song was not thrown aside or kept secret) ok kom til eyrna Birni, 32; drápu öllu á dreif um þessa fyrirætlan, hushed it all up, Eg. 49: d. í egg e-u, prop. to bate the edge of a thing, to turn a deaf ear to, Orkn. 188, metaphor from blunting the edge of a weapon.
    δ. d. e-u niðr, to suppress a thing (unjustly); d. niðr konungs rétti, N. G. L. i. 7 5; d. niðr sæmd e-s, to pull down a person’s reputation, Boll. 346; d. niðr illu orði, to keep down a bad report, suppress it, Nj. 21; d. niðr máli, to quash a lawsuit, 33; drepit svá niðr herörinni, Fms. iv. 207.
    ε. d. glaumi, gleði, teiti e-s, to spoil one’s joy, Lex. Poët.; d. kosti e-s, to destroy one’s happiness, Am. 69: impers., drap þú brátt kosti, the cheer was soon gone, Rm. 98.

    Íslensk-ensk orðabók > DREPA

  • 13 Kristinn-dómr

    m. Christendom, Sturl. i. 127 C; Kristins dóms, Hom. 99.

    Íslensk-ensk orðabók > Kristinn-dómr

  • 14 LJÚGA

    * * *
    (lýg; laug or ló, lugum; loginn), v.
    1) to lie, tell a lie (lýgr þú nú, Atli!); mannfýla sú, er þetta hefir logit, the rascal who has told this lie; l. e-n e-u, to charge one falsely with a thing (ef hann er loginn þessu máli); l. e-u at e-m, to tell a lie to one (eigi er logit at þér); l. á e-n, to tell lies about one, belie; l. til e-s, to tell a lie about (l. til faðernis);
    2) to treat falsely; Brandr mun eigi ljúga stefnuna, B. will not fail to come; lýgr skjöldrinn nú at mér, now the shield proves false to me, fails me;
    3) refl., ljúgast, to fail, prove false or untrue (hefir yðr þat sjaldan logizt, er ek sagða).
    * * *
    pres. lýg, pl. ljúga; pret. laug, 2nd pers. laugt, mod. laugst, pl. lugu; subj. lygi; part. loginn; a pret. ló (qs. lóg) also occurs, Ver. 16, Nj. 270, Lex. Poët.; pret. pl. lógo, Post. 231; later lugu: [Ulf. luigan = ψεύδεσθαι; A. S. leôgan; Engl. lie; O. H. G. liugan; Germ. lügen; Swed. ljuga; Dan. lyve]:—to lie, tell a lie, þetta hefir hann logit, Nj. 80; fyrir logna sök, Al. 26; þóat hann lygi, Finnb. 346; þú gerðir at ek laug, Hom. 154; drjúgr var Loptr at ljúga, Þd. 1; lýgr þú nú, Am. 100.
    2. with prep.; ljúga at e-m, to tell lies to one; þá máttu nú finna skjótt hér sönn dæmi, at eigi er logit at þér, Edda 19, Karl. 180, 399; hví viltú svíkja mik, at þú lýgr æ at mér, Stj. 416, Fms. vi. 257 (in a verse): ljúga á e-n, to lie about a person, slander; ok er hón fékk þat ekki þá ló hón á hann, Ver. 16: ljúga frá, to tell lies; en um allir sagnir hallaði hann mjök til, en ló víða frá, Nj. 270; ok sízt sé logit frá honum, and that what is told of him is true enough, 32.
    II. to break an engagement, belie one’s word, fail, absol.; svá segir mér hugr um sem Brandr mun eigi ljúga stefnuna, B. will not fail to come, Finnb. 348; þess er mér ván at þeir ljúgi hólmstefnu, Fas. ii. 477; sá er vetki laug, who never failed, proved faithful, Ad. 11; mundu víst vita at vetki lýgr, it will not fail, Skv. 1. 25; sjaldan lýgr en langa kör, Skáld H. 7. 35; lýgr skjöldrinn nú, now the shield proves false, Fms. vii. 323, v. l.; þá var friðr loginn, then was peace broken, Höfuðl.; lugu þá lindiskildirnir at þeim ok dugðu eigi fyrir kesjum Birkibeina, Fms. viii. 413, v. l.; ljúgandi högg, sham blows, taking no effect, Sks. 382; telja á sik ljúganda lof, to give lying praise to oneself, false boasting, Art.; ljúga höggin þín, langi Loptr! thy blows are a make-believe, Safn i. 55.
    2. with acc. to belie, break, fail in; hel ló sumum frelsi (acc.), death cheated (bereft) some of their freedom, Fagrsk. (in a verse); Sigurðr hefir logna ( has broken) alla eiða, Bkv. 2.
    III. reflex. to fail, miss; þvíat eigi mun yðr eptirförin ljúgask, Ísl. ii. 347; eigi mun við ljúgask at hann Barði er kominn, 356; hefir yðr þat sjaldan logizt ( it has seldom proved false) er ek sagði þá er várir fundir hafa at borit, Fms. viii. 134; en ef þú leitar eptir vexti solar, þá fær þat varla svá glöggt sagt, at þat ljúgisk hvergi, Sks. 57:—with prepp., eigi má ek þat vita, at né eitt siun hafi jafnmjök logizk í um fylgdina mína, I know not that my help has ever before proved such a failure, Fms. vi. 248.
    2. part. loginn; at vér félagar sém þessu máli lognir, that we are falsely charged with this case, Fms. iv. 310.
    3. recipr., ljúgask á, to belie oneself; en ef maðr lýgsk sári á, if a man pretends falsely to be wounded; fyrir því at hann lósk (locsc MS.) öllum goðdóms krapti á, Hom. (St.)

    Íslensk-ensk orðabók > LJÚGA

  • 15 LÝSA

    * * *
    I)
    (-ta, -tr), v.
    1) to light up, illuminate (sól skal l. allan heim ok verma); impers., ok lýsir allt lopt af faxi hans, and from his mane is lighted up all the sky; lýsir af e-u, it shines, glitters (lýsti ok af hjálminum, er sólin skein á); lýsir, it gets light, it dawns (um morguninn, er lýsa tók);
    2) to manifest, show, exhibit (Heinir lýstu mikinn drengskap);
    3) to proclaim, publish, give notice of, as a law term; with acc., l. frumhlaup, sár, víg á hendr e-m, to charge one with, indict one for, an assault, wound, manslaughter; with dat., l. vígi á hendr sér, to declare oneself to be the cause of a death;
    4) to publish, proclaim, with dat. (lýsir hann þingreið sinni); l. yfir e-u, to make known (S. lýsir erindi sínu fyrir jarli);
    5) impers., nú lýsir hér yfir því, at hún, now it became clear, that she;
    6) to illuminate (a book).
    f. gleam, shimmering light (ek sé lýsu nökkura til hafsins).
    * * *
    t, [ljós; Dan. lyse; Swed. liusa], to lighten, illumine; hón (the sun) skal lýsa allan heim ok verma, Sks. 38; sól lýsir tungl, Rb. 448, passim, Hom. 128, MS. 656 C. 2; æ lýsir mön af mari, to shed light, Vþm.; lýsa blinda, to give light to the blind, 677. 5, 656 B. 12:—to light up, lýsa lampa, Str. 18, Sks. ii. 177: lýsa kirkju, to light up a church, D. I. passim, Vm. passim: to illuminate a book, en Magnus prestr hefir skrifat upp þaðan, ok lýst alla, Fb. (inscription):—of the daylight, to dawn, lítt var lýst af degi, Ld. 46; um morguninn er lýsa tók, Fms. i. 111; þegar er lítt var lýst, Ó. H. 115.
    2. impers. it shines, beams; lýsti ok mjök af hjálmi hans er sólin skein á, Fms. i. 44; fyrir þínar sakar lýsir allan heim, by thee light shines on all the world, Hom. 31.
    II. metaph. to explain, Sks. 193, 587.
    2. to manifest, shew, exhibit; lýsa ótrúleik, Eg. 64; lýsa hug sinn, to declare one’s mind, Grág. i. 8; Heinir lýstu mikinn drengskap, Fms. ix. 344: pass., sem lýsisk í sögunni, xi. 440; hann lýsti meir í því ríki sitt ok þrályndi en réttlæti, Bs. i. 17; ok sagði hvern fjandskap menn höfðu þar við hann lýst, 19; segir at þau lýsti mikla þverlyndi ok ákaflyndi í þessu, Ó. H. 144.
    3. to proclaim, publish, give notice of, as a law term: with acc., menn skulu í dag ok á morgun lýsa sakar þær allar, er til fjórðungs-dóms skulu …, ef maðr vill lýsa sök á hönd manni, Grág. i. 18; lýsa frumhlaup, sár, eðr víg á hendr manni, to charge a person, make an indictment against, ii. 34; víg lýsir þú, Hkv. 2. 8.
    β. with dat., lýsa vígi á hendr sér, to declare oneself to be the cause of a death; immediately after the deed the slayer had to declare himself, otherwise the deed was counted for murder, see the remarks s. v. morð, and the Laws and Sagas passim.
    γ. to publish, proclaim, with dat.; hón lýsti því, at hón myndi til alþingis ríða, Nj. 12; Halldórr lýsir þingreið sinni, Ld. 236; lýsa dómum sínum, Sks. 641:—lýsa e-u yfir, better is lýsa yfir e-u, to make known, Fms. viii. 93, xi. 6: impers., nú lýsir hér yfir því, er margir mæltu, at hón þótti nokkut vergjörn, xi. 25: absol., ef maðr lýsir til fimmtardóms um bjargir manna, Grág. i. 73; hann skal lýsa et næsta sumar til fram-færslu þess ómaga, 129.
    δ. to publish the bans of marriage.

    Íslensk-ensk orðabók > LÝSA

  • 16 MEÐAN

    (á m.), adv.
    1) in the mean time, meanwhile (hann bað þá þar dveljast m.); m. at, m. er (es), as long as, while, whilst;
    2) so long as = m. er (hélzt hann í vináttu við konung m. hann lifði).
    * * *
    adv., and á-meðan, whilst; meðan missætti var þeirra í milli, Fms. vi. 27; meðan um sök þá er dæmt, Grág. i. 78; meðan Högni lifði, Am. 67; meðan okkat fjör lifir, Skm. 20; meðan öld lifir, Vsp. 16; er sér á lof ok vit m. lifir, Hm. 9; meðan þú lifir, 121; meðan hann væri útan, Nj. 4; meðan ek em í brautu, 40; meðan í önd hixti, Am. 39; hélzk hann í vináttu við konung meðan hann lifði, Ó. H. 12; ok hélzk þeirra vingan meðan þeir lifðu báðir, Bs. i. 24; enda er rétt at beiða dóms út meðan eigi er upp sagt misseris-tal, Grág. ii. 93:—with subj., meðan þeir lifði báðir, Fms. vi. 27; friðr skyldi haldask meðan nokkurr þeirra væri á lífi, 28.
    2. as long as (all along), whilst, in this case a relative pronoun (er, es, at) is understood—meðan er or meðan’s, whence the mod. Dan. medens, in mod. usage meðan að; this particle is, however, left out, and the sentence is elliptical; but in mod. usage Icel. say, meðan að eg er í burtu, whilst I am away, Dan. medens jeg er borte.
    II. in the meantime; ok verðr sú dvöl at hann myndi fara meðan ördrag eða lengra, Grág. ii. 110; þegi herr meðan! Eb. (in a verse); hlýði mér meðan, listen to me the while i. e. whilst I say my song, Leiðarv. 5; jarl hafði alla skatta þá, er Danakonungr átti, meðan til kostnaðar, Ó. H. 12.

    Íslensk-ensk orðabók > MEÐAN

  • 17 MUNU

    (man or mun, munda; pret. infin. mundu), v.
    1) as an auxiliary verb simply denoting futurity, shall, will; munu margir þess gjalda, many will smart for it; ok mun hann hér koma brátt, and he will be here speedily;
    2) denoting what is probable or pretty certain, is sure to, must; þú munt vera feigr maðr, thou are surely a death-doomed man; nú mun faðir minn dauðr vera, now my father must be dead;
    3) in past tenses, would (eigi mundak trúa); must, kvað hann þá nú mundu dauða, he said that now they must be dead.
    * * *
    a verb whose present is in preterite form, see Gramm. p. xxiii; pres. man, mant (mantú, muntú), man, pl. munum, munut, munu; pret. mundi; subj. pres. muni; pret. myndi; imper. mun, muntu; pres. infin. munu; pret. infin. mundu. In the oldest vellums an o is used throughout for u, thus infin. monu, pret. mon, monu, and so on, whence subj. møndi; thus Thorodd, mon-a ( will not) mín móna; and leka møndi húsit ( the house would leak) ef eigi møndi ( thatched) smiðrinn, Skálda; mun’k = mun ek, Ad. 14, Skv. 1. 40; man’k = man ek, Fms. vii. 337 (Mork.); mona’k = muna ek (subj.): with neg. suff. pres. mon-a, she will not, Thorodd, Höfuðl. 17; monka ek, I shall not, Hkv. Hjörv. 23, Fms. x. 342 (in a verse); mon-at, mun-at (3rd pers.), shall not; monattu or munattu (2nd pers.), Gs. 19, Ls. 49; munum-a, we shall not, Hallfred; see -at, p. 2:—a pret. pl. manu without umlaut, or even with a throughout sing. and plur., is also freq. ☞ In mod. usage and MSS., as also in less correct paper transcripts of vellums, and in Editions, the pret. infin. mundu is freq. turned into a subj. from mundi, and ought to be restored; thus in Eg.—sögðu þat vera mundu (Ed. mundi) róg íllra manna, … konungr kveðsk því mundu (Ed. mundi) heldr af trúa, cp. Eb. (pref. p. xxxviii new Ed.)
    B. Will, shall, as an auxiliary verb simply denoting futurity, followed by an infinitive; munu margir þess gjalda, Nj. 2; þú mant vera feigr maðr, 63; sem nú man ek telja, Grág. ii. 211; aldri hafði önd mín tvá líkami ok eigi mun hón hafa, heldr mun hón einn líkama hafa nú, ok þann mun hón hafa á dóms-degi, Fms. iv. 121; hón kveðsk hans forsjá hlíta mundu, … ok kveðsk ganga mundu, Ld. 14; svá man móðir þín til ætla, Nj. 58; muntú ekki mín at slíku þurfa, 55; mon ek þá görask þinn maðr, Ó. H. 47; en ek mon þik láta vera göfgastan lendan mann, id.; þá man yðr eigi svá … at eigi moneð ér (subj.), 32; segir at nú man til verða sá maðr, 33; hér mantú konung upp fæða, móðir, 64; nú man ek koma til Uppsala-þings, 67; þá mono vér veita þér atgöngu, 69; vel man þér fara, Nj. 55; þú mant segja dauða minn, 58 (but þú munt, next line); úþarfir munu þér verða frændr Hallgerðar, id.; þó man ek ekki göra hann at þræli, id.; hvat ek veit, segir Gunnarr, hvárt ek man því úvaskari maðr en aðrir menn, sem …, whether I am, whether I should be, id.; hann lét þó svá búit þá mundu verða at vera (a threefold infin.), Ísl. ii. 357.
    II. with a suggestive sense of may be, probably, about, often answering to may be, perhaps in mod. writers; þá mundi lífa þriðjungr nætr, perhaps the third, about the third part, Fms. ix. 475; þeir myndi hafa nær sjau tigi manna, Sturl. iii. 239; hverr mundi þá segja? Edda 144; ok mundi hann vita þat fyrir er hann vissi dauða sinn, Nj. 98; ok myndi þat Njáll ætla, at …, 93; þeir sögðu þat vera mundu róg íllra manna, it was nothing but …, Eg. 55; sögðu at Þórólfr mundi vera hollr konungi, that Th. was no doubt faithful, id., passim.
    III. in asking and answering, corresponding to Engl. would’st thou? I will; Muntú veita mér þat er ek bið þik? Hvat er þat, segir konungr, Fms. vi. 392; muntú mér, Freyja, fjaðrhams, ljá?—Þó munda ek gefa þér þótt ór gulli væri, Þkv. 3, 4; mundu fleira mæla? answer, mun ek, Hkv. Hjörv. 2; muntú stefna vilja Hallvarði? Glúm. 365; mun hann dauðr, is he dead? Nj. 135.
    IV. denoting injunction; hann mælti til Einars, at hann mundi ( told him to) leita sér vistar, Hrafn. 5; svá hefi ek helzt ætlað at boð þitt muni vera at áliðnu sumri, Ld. 14 (but rarely).
    V. ellipt., the infin. vera being left out and understood; ærit bragð mun at því (viz. vera), Nj. 58; lítið bragð mun þá at, Ld. 136; Hálfr mundi mikill afreksmaðr, Mag. 4; torsótt mun (viz. vera) at sækja, Glúm. 365.
    ☞ Hardly any verb is more freq., e. g. þú munt hafa meira hlut sagði Njáll, en þó man hér hljótask af margs manns bani.—Man nokkut hér minn bani af hljótask?—Ekki man þat af þessu, en þó munu þeir minnask á fornan fjandskap ok muntú ekki annat mega en hrökkva við, Nj. 90; hversu mun nú ganga síðan? Þú mant ríða til þings. Þá man þú skamt eiga ólifað, ella mant þú verða gamall maðr, … Veiztú hvat þér man verða at bana … Þat sem allir munu sízt ætla, segir Njáll, 85. In mod. usage the word munu is far less frequent, and futurity is in speech mostly expressed, as in Gothic, by the pres. indic., as, eg fer á morgun, where an ancient would have said, ek mun fara á morgun; but in solemn style munu is retained, thus, sjá, þú munt barn geta í kviði þínum, ok munt son fæða ok hans nafn skaltú (not muntú) kalla Jesús; hann mun mikill verða, ok kallast sonr hins Hæsta, og Guð Drottinn mun gefa honum sæti síns föður Davíð, og hann mun ríkja yfir húsi Jakobs að eilifu, hans ríkis mun og enginn endir verða … Heilagr Audi mun koma yfir þig, og kraptr ins Hæsta mun yfirskyggja þig, af því at það hið helga sem af þér mun fæðast skal nefnast …, Luke i. 31 sqq. in the Icel. N. T. (Vídal.)

    Íslensk-ensk orðabók > MUNU

  • 18 NORN

    * * *
    (pl. -ir), f.
    1) one of (three) Fates (Urðr, Verðandi, Skuld, who dwelt at the well ‘Urðar-brunnr’ and ruled the fate of the world);
    * * *
    f., pl. Nornir:— the weird sisters of the old mythology; nornir heita þær er nauð skapa, Edda 113; þessar meyjar skapa mönnum aldr, þær köllu vér nornir, 11, Sdm. 17: sundr-bornar mjök hygg ek at nornir sé, eigut þær ætt saman, Fm. The three heavenly Norns, Urðr, Verðandi, Skuld, dwelt at the well Urðar-brunn, ruled the fate of the world, but three Norns were also present at the birth of every man and cast the weird of his life; nótt var í bæ, nornir kómu, þaer er öðlingi aldr um skópu, Hkv. 1. 2; cp. the Norna Gest Þ., Fb. i. 358; góðar nornir skapa góðan aldr, en þeir menn er fyrir úsköpum verða, þá valda því íllar nornir, Edda 11; rétt skiptu því nornir, the Norns ruled it righteously, Orkn. 18; norna dómr, the doom of the Norns, the weird, Fm. 11; íllr er dómr norna, Fas. i, 508 (in a verse); njóta norna dóms, to fill one’s days, die, Ýt.; norn erumk grirnm, the weird is cruel to me, Eg. (in a verse); norna sköp = norna dómr, fár gengr of sköp norna, a saying, Km. 24: in popular superstition severe hereditary illnesses are called norna sköp, Fél. x. s. v.: norna grey, the Norns’ hounds = wolves, Hm. 30; norna-stóll, a Norn’s chair, Sól. 51 (a dubious passage): in Akv. 16—láta nornir gráta nái, to let the Norns bewail the dead—norn seems to be = fylgju-kona, q. v., as also perh. in Gh. 13: in mod. usage in a bad sense, a hag, witch, álfar ok nornir, ok annat íllþýði, Fas. i. 37; hún er mesta norn, she is a great Norn, of an angry, bad woman; arkaðú á fætr, öldruð norn, Úlf. 1. 73; galdra-norn, a witch: poët., nistis-norn, auð-norn, hlað-norn, = the Norn of these jewels = a woman, Lex. Poët.

    Íslensk-ensk orðabók > NORN

  • 19 of-lið

    n. an overwhelming force; vera ofliði borinn, Nj. 180; ef menn bera þá ofliði, ok láta þá eigi ganga til dóms, Grág. i. 111.
    2. over-zeal; því þér hafit mér veitt fullt lið, ef eigi oflið, Fms. vii. 143.

    Íslensk-ensk orðabók > of-lið

  • 20 OK

    I)
    conj.
    1) and; bæði … ok, both … and (bæði er hann vitr ok framgjarn);
    2) in comparison, as, and; sami maðr ok áðr, the same man as before; nú fór Svíum allt á eina leið ok Dönum, it went with the Swedes in the same way as with the Danes; þat er mjök sundrleitt (úlíkt) ok kristnir menn gøra, it differs much from what Christians do;
    3) of an adversative character, and yet, but (hann var særðr mörgum sárum ok engum stórum);
    4) introducing the apodosis, then = þá; esp. in the old laws; ef sá maðr (etc.) …, ok verðr hann útlagr, then he shall pay;
    5) used for the relative particle ‘er’; at höllu hann kom ok átti Íms faðir, which belonged to Im’s father; Geirröðr konungr átti þá son, ok hét Agnarr, who was called A.;
    6) also (hann heyrir ok þat, er gras vex á jörðu).
    * * *
    1.
    copulative conj.; the mod. form is og, which appears in the 15th century MSS., but the word is usually in the MSS. written thus ⁊. The Runic inscriptions mostly have auk, which diphthongal form has in the conj. been changed into ok, but is retained in the adverbial auk = etiam. As neither the stone in Tune nor the Golden horn happens to have the word, we are in the dark as to its earliest Scandinavian form. The particle ok is characteristic of the Scandinavian languages, as distinguished from the Germ. und, Engl. and; although this is more apparent than real, for the identity of ok with the Goth. copulative particle jah and uh. Hel. jac, has been conclusively demonstrated by Grimm, who also makes out an identity between Goth. uh, standing for hu, and Gr. καί, Lat. -que; the metathesis of uh for hu is analogous to Lat. ac = Gr. καί. Grimm farther supports this etymology by comparing the Teutonic compounds ne-hu, Icel. contr. né, with Lat. ne-c = ne-que, which proves the identity of both the suffixed particles, the Lat. c or que and the Teut. uh. The Goth. jah is a compound = jâ-uh = ‘immo-que;’ the Norse ok, too, is prob. a compound particle, the j being dropped, and then jâ-uh contracted into auh = auk; the final guttural h (sounded as χ), instead of being absorbed by the preceding vowel, was hardened into the tenuis k. The negative verbal suffix -a and -að, the nominal suffix -gi, and the copula ok will thus all be derived from one root,—one of the many instances of the Protean transformations of particles, even the negative and positive being interwoven into the same word.
    A. And, a copula between two or more nouns; í upphafi skapaði Guð himinn ok jörð, Edda (pref., Gen. i. 1); ríki ok konungdóm, Fms. i. 23; mikill ok sterkr, Nj. 2; væn kona ok kurteis ok vel at sér, 1; dætr þrjár ok sonu þrá, 30. If the nouns are many the usage may vary:—the nouns may be paired off, eldr ok vatn, járn ok málmr, Edda 36; or the copula is only put to the last, eldr, vatn, járn ok málmr; or, if emphatic, it may be reiterated, eldr ok vatn ok járn ok málmr; or ok may be left out altogether, málmr. steinar, jörðin, viðirnir, sóttirnar, dýrin, fuglarnir, eitrormar, Edda l. c.
    2. bæði ok, bæði er hann vitr ok framgjarn, Nj. 6.
    3. in comparison, as, and, = Lat. ac, atque; með jöfnum skildaga ok Hrólfr Kraki görði, Fb. ii. 137; samr maðr ek áðr, the same man as before, i. 364; hafa með sér sín epli, ok bera saman ok hin, and compare them and the others, Edda 46; hón var þá úlík ok fyrr, Fms. i. 185; þat er mjök sundrleitt ok Kristnir menn göra, it differs much from what Christians do, x. 171; á sömu leið ok fyrr, i. 253; samsumars ok Steingerðr gékk frá Bersa, Korm. 160; jamvandhæfr ok flörbaugsmaðr, Grág. i. 89.
    4. of an adversative character, and yet, but; mörgum sárum ok engum stórum, Fms. x. 370; þetta eru áheyrilig boð, ok újafnlig. Nj. 77; úsællig kona ertú, ok ( but yet) ekki svá at eigi megi sæma við slíkt, Fms. vii. 167.
    5. the particle ok connects together the parts of the sentence; þá mælti Frigg, ok spurði, then spoke Frigg, and asked, Edda 37; at þú bættir ráð þitt, ok bæðir þér konu, thou shouldst mend thy condition, and take thee a wife, Nj. 2:—it is used to mark the progress of a speech or sentence, féllusk Ásum orðtök ok svá hendr, ok sá hverr til annars, ok vóru allir með einum hug til þess er unnit hafði verkit; Loki tók. Mistiltein, ok sleit upp, ok gékk til þings …; Höðr tók Mistiltein, ok skaut at Baldri; Æsir tóku lík Baldrs, ok fluttu til sjávar, Edda 37; sendu þeir Ívar til hans, ok skyldi hann vita, Fms. x. 27.
    II. in the old law (the Grág.) the apodosis or conclusion is headed by ok, then, as in the standing phrase, ok verðr hann útlagr, ok varðar þat … marka útlegð, and he shall pay, i. e. then he shall …; þeir menn er sakir eigu, ok skulu þeir ganga til dóms …, and so in every page of the Grágás.
    III. in some ancient epic poems the ok is as an historical particle put at the head of sentences or verses in a manner which closely resembles the use of the Hebrew ו; the old Ýt. is in this respect remarkable,—ok sikling, I; ok salbjartr, 2; ok sá brann, 3; ok Visburs, ok allvald, 4; ok landherr, 5: ok ek þess opt fregit hafðak, 6; ok allvald, 7; ok þat orð, 8; ok hnakkmars, 10; ok varð hinn, 11; ok Hagbarðs, 12; ok þrálífr … ok sveiðuðs. 13; ok lofsæll, 14; ok Austmarr, ok við aur, ok dáðgjarn, 16; ok ljóshömum, 18; ok ofveg, ok sá frömuðr, 19; ok Ingjald, ok sjá urðr, 20; ok Skæreið, 22; ok nú liggr, 23: ok launsigr, ok buðlung, 24; ok um ráð, ok launsigr, 25; ok niðkvisl, 26; - so used about thirty times in this single poem; in other poems less freq., but yet it occurs, e. g. in the fragments of Vellekla, see also the references given s. v. auk (III).
    IV. the placing the copula before both the parts to be joined is curious; this only occurs in a few instances in old poetry; ok einnar átta, ‘and’ one eight, i. e. one plus eight = nine, Hd. (composed about 986 A. D.); ok hárar hamljót, ‘and hoary scraggy’ = hoary and scraggy, Haustl.; ok Sörli þeir Hamðir, ‘and Sorli Hamdir’ = S. and H., Bragi; ok átta enni-tungl fjögur höfuð, ‘and eight eyes four heads’ i. e. four heads and eight eyes, id.; ok hörga blóthús, Rekst.; ok svá jarlar Óláfar, = jarlar ok svá Óláfar, Sighvat; ok hringa hlínar óþurft mína, the woe of her and myself, Kormak; ok há grasi viði = há grasi ok viði, Gm. 17; ok Elfar Gandvikr miðli, Edda (Ht.) 1.
    V. used as an interjection; þú skalt fara í Kirkjubæ—Ok, hvat skal ek þangat? Nj. 74; ok skaltú enn þora at mæla jöfnum orðum við mik, 656 B. 10: akin to this is the mod. usage in exclamations, wrath, wonder, indignation, og, hvað er nú að tarna! og, hvernig ætli þú látir! og, ekki nema það!
    VI. the following are prob. ellipt.; segðú mér þat …, ok ek vilja vita, tell thou me that, and I wish to know = that which I want to know, Skm. 3; ætlar jarl at höggva þessa menn alla, ok þeir hofðu nú höndum á komit, all those, and (whom) they had got hold of, Fms. xi. 14.
    B. Adverb; older form auk, q. v., [Germ. auch; Old Engl. eke]:—also; þat er ok, at, Grág. i. 36; hér eru ok tignar-klæði, Nj. 6; hann vaknar ok sem aðrir, Fms. xi. 117; svá mun ok, Hom. 142, and in countless instances old and mod., see auk; eigi ok, neither, Fms. x. 324; það er og, so so!
    2.
    n. [Goth. juk; A. S. geoc; Engl. yoke; O. H. G. joh; Germ. joch; cp. Lat. jugum, Gr. ζυγόν; in the Northern languages the j is dropped, ok, Dan. aag]:—a yoke, Fb. ii. 72, Rb. 398, Al. 6, 19, Sks. 136 new Ed.: metaph., ok vóru svá Norðmenn undir því oki, Ó.T. 15; ok-björn, ok-hreinn, poët. = a ‘yoke-bear,’ an ox, Ýt., Lex. Poët.

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