do+as+you're+told

אֲשַׁרch. sam(אשרto exist, be strong, happy). (Ithpe. אִיתְּשַׁר to be strengthened. Targ. Y. Deut. 10:2 יַיתְשַׁר, prob. to be read יִתְיַשַּׁר, v. ישר. Pa. אַשַּׁר 1) to make strong. Keth.10b; Gitt.70a (dates) מְאַשְּׁרָן give strength. 2) to confirm, verify; also to credit, ( consider true). Keth.21a אַשַּׁרְנוּהִיוכ׳ we verified it, v. preced.Gitt.30b (prov.) חברך מית א׳וכ׳ if you are told, ‘your friend is dead, believe it; ‘your friend has grown rich לא תְאַשַּׁר dont trust.

אֲשַׁרch. sam(אשרto exist, be strong, happy). (Ithpe. אִיתְּשַׁר to be strengthened. Targ. Y. Deut. 10:2 יַיתְשַׁר, prob. to be read יִתְיַשַּׁר, v. ישר. Pa. אַשַּׁר 1) to make strong. Keth.10b; Gitt.70a (dates) מְאַשְּׁרָן give strength. 2) to confirm, verify; also to credit, ( consider true). Keth.21a אַשַּׁרְנוּהִיוכ׳ we verified it, v. preced.Gitt.30b (prov.) חברך מית א׳וכ׳ if you are told, ‘your friend is dead, believe it; ‘your friend has grown rich לא תְאַשַּׁר dont trust.

סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

סוּחַ, שׂוּחַ(b. h. שׂוּחַ) ( to think, to talk; to tell. Shebu.VII, 3; 6 איני יודע מה אתה סָח (Y. ed. שָׂח) I do not know what you are talking about. Ber.51a סח לי told me. Sot.44b שח בין תפילהוכ׳ if one talks between putting on the Tfillin of the arm and of the head; Men.36a סח; a. fr.Ḥull.27a, v. חָטָא I.(Yalk. Ps. 755, read: שָׁח, v. שוּחַ. Hif. הֵסִיחַ, הֵשִׂ׳ same. Ber.51b אין מְסִיחִין על כיסוכ׳ you must not converse while holding up the cup of benediction. Sabb.13b והיתה מְסִיחָהוכ׳ and she told (me) all that happened to her. Y.Gitt.IX, end, 50d מסיחין, מש׳, v. סִיחָה Pesik. R. s. 31 עומד ומֵסִיחַוכ׳ (the text, Is. 49:8 sq.) stands and speaks (is a standing prophecy) of the king Messiah. Deut. R. s. 1 מי אתה מסיח עמיוכ׳ who art thou that art talking to me ?Gen. R. s. 13, beg. (ref. to שיח, Gen. 2:5) כל … כאילו מְשִׂיחִין אלווכ׳ all trees speak to one another as it were; מש׳ עם הבריות speak to men; Yalk. ib. 20. Ex. R. s. 1 להָשִׂיחַ עלינו to talk against us. Tanḥ. Trum. 9; Yalk. Mal. 587, v. קָבַע I; a. fr. מסיח לפי תומו, v. תּוֹם.Yoma 75a (ref. to ישחנה, Prov. 12:25) חד אמר יִשְּׂחֶנָּה מדעתו וחד אמר יְשִׂיחֶנָה לאחרים one says, let him dismiss it (fr. נָשַׂח = נָסַח; Ms. M. 2 יַסּיחֶנָּה) from his mind; the other says, let him speak it out to others; Sot. 42b; Snh.100b; Yalk. Prov. 950; v. נָסַח.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

שָׁמַט(b. h.; cmp. מוּט) to slip; (act. verb) to loosen, detach; to carry off, steal. Num. R. s. 420> (ref. to 2 Sam. 6:6) למה שָׁמְטוּ why did they slip (turn off)? M. Kat. 24a שמטו חזיריםוכ׳ swine dragged his body off. Y.Ber.III, 5d bot., a. e. שוֹמֵטוכ׳, v. קְלִבִּנְטִירִין. Ib. מטה … שוֹמְטָן ודיו in the case of a bed the poles of which are movable, one (in mourning) detaches them, and that is sufficient; Y.Ned.VII, end, 40c שימטו (corr. acc.). B. Mets. 104a שוֹמְטוֹ מעל גבי בניו he may take it (the pledge) from the back of his (the debtors) sons. Ex. R. s. 43 והם שוֹמְטִיםוכ׳, v. טֶטְרָאמוּלִי. Y.Keth.V, 30b היתה שוֹמֶטֶת עצמהוכ׳ she slipped away from under him; Sot.9b נִשְׁמְטָה (Nif.). Gen. R. s. 14 שוֹמְטָהּ, v. צָרַר I. Pesik. R. s. 20 נִשְׁמוֹט אותה let us abandon her (that she may not find her way home); מיד שְׁמָטוּהָ (not שמוטה) and so they abandoned her. Lev. R. s. 34 יִשְׁמוֹט, v. חָלַץ. Gen. R. s. 20 שומט גידיןוכ׳ it (the serpent) draws out fibres (v. גִּיד) and eats them. Midr. Till. to Ps. 114 (ref. to Deut. 4:34 גוי מקרב גוי) כאדם ששומט את העוברוכ׳ as a man draws an embryo out of its mothers womb. Ib. למדנו צער לנִשְׁמָט לשימט מנין we learn here that there was pain for the body drawn out (Israel), whence do we learn that it was painful for him that drew out (for the Lord who redeemed them)?; a. fr.Part. pass. שָׁמוּט; f. שְׁמוּטָה. Ḥull.54a ש׳ ושחוטהוכ׳ if the trachea was found detached, yet cut through, the animal is kasher; שא״א לש׳וכ׳ for it is impossible that a loose trachea should be cut through (therefore the detachment must have taken place after the ritual cutting). Ib. 57a, a. e. שְׁמוּטַת ורך an animal with a dislocated thigh-bone; שמוטת וד with a dislocated foreleg; a. e.V. שָׁמוּט. Nif. נִשְׁמַט to be detached, slip away. Midr. Till. l. c., v. supra. Sot. l. c., v. supra. Num. R. s. 18> הר חורב שעליו נִשִׁמְטָה החרבוכ׳ it is named mount Horeb, because on it the sword (of judgment) was unsheathed (for crimes); (Yalk. ib. 684 נמשכה; Yalk. Ps. 796 נמתחה). Macc.II, 1, v. קַתְּ. Sifra Emor, ch. II, Par. 3 (expl. שרוע, Lev. 21:18) שנשמטה יריכו (Rabad שנשתרבבה) whose hip is dislocated. Cant. R. to V, 16 נשמטה נפשו (ממנו) his soul slipped away (from him), he fainted; a. fr.Tosef.‘UktsinI, 2 (Tbul Yom III) נשמטין, read with ed. Zuck. נִכְסָסִין. Pi. שִׁמֵּט 1) to loosen, pluck, esp. to thin a thicket of reeds. Tosef.Shebi.I, 7; Y. ib. II, 33d top מְשַׁמְּטִין בקנים you may thin reeds (in the Sabbatical year); מקום … ולְשַׁמֵּטוכ׳ where it is customary to clear vines and to thin reeds before ; a. e. 2) to drag forth. Pesik. R. s. 17 ומְשַׁמְּטִים הבכורות מביןוכ׳ and the dogs dragged the dead bodies of the first-born out of the burial caves; Yalk. Ex. 186; a. e. 3) (v. שְׁמִטָּה) to cause release from debt; to cause cessation of field labor; (neut. verb) to come under the law of limitation of the Sabbatical year; (of the ground) to rest. Shebi. X, 1 שביעית מְשַׁמֶּטֶת את המלוהוכ׳ the Sabbatical year causes cancellation of (cash) debts, whether verbal or written; הקפת … אינה משמטת, v. הַקָּפָה; שכר שכיר אינו מְשַׁמֵּט a hired mans wages do not come under the law of shmiṭṭah; ib. 2 המוסר … אינן משמטין (not אינו) if one hands his notes over to the court, they are not subject to the law of limitation; ib. האונס … וכל מעשהב״ד אינן משמטין fines for outrage … and all obligations arising from legal procedures do not come under the law ; ib. 3, v. פְּרוֹזְבּוֹל; (Y. ed. מַשְׁמִיט, מַשְׁמִיטִין Hif. interch. with Pi.. Sifra Bḥuck., Par. 2, ch. VII אני אמרתי … ומשמטים לי אחתוכ׳ I have told you that you may sow six years, and let the ground rest for me one year, that you may know ; עמדו וגלו והיא תְשַׁמֵּט מאליה כל שמיטיםוכ׳ go ye and be carried into exile, and it (the land) will rest of itself (making up for) all the Sabbatical years ; Yalk. Lev. 675 והיא תַשְׁמִיט מאיליה עד שתרצה לפני כל שמיטיןוכ׳. Ab. dR. N. ch. XXXVIII הואיל ואין אתם משמיטין אותה היא תְשַׁמֵּט אתכם (ed. Schechter ואי אתם משמטים את הארץ) because you do not let the earth rest, she will abandon you; ומספר ירחים שאי אתם משמיטין אותה היא תשמט מאליה (ed. Schechter שאין אתם משמטים) and according to the number of months that you fail to let her rest, she will rest of herself. Gitt.36a בזמן שאתה משמט … משמט כספים when thou art bound to let the ground rest, thou art bound to cancel debts; a. fr.Snh.97a כשם שהשביעית משמטת … כך העולם משמטוכ׳ as the Sabbatical year causes cessation of field work once every seven years, so shall the world rest (be waste) one millennium in every seven millenniums. 4) to remit a debt. Gitt.37b המחזיר חוב … יאמר לו משמט אניוכ׳ if a person pays a debt in the Sabbatical year, he (the creditor) must say, ‘I remit (and have no claim): but if he (the debtor) says, ‘nevertheless, he may accept; Sabb.148b; Sifré Deut. 112; a. e. 5) to abandon, send away. Ab. dR. N. l. c., v. supra. Hif. הִשְׁמִיט same, v. supra. Hithpa. הִשְׁתַּמֵּט to slide, fall off. Midr. Till. to Ps. 18:11 מִשְׁתַּמְּטוֹת, v. טֶלֶף.

דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל.

דָּלַל(b. h.) (to be thin, swing, hang, to be poor. Lev. R. s. 34 דַּלּוּ מן המצות they became poor in good deeds. Hif. הֵדֵל, הֵידֵל 1) to thin, to take off grapes, or take out plants in order to give the remainder more room. Peah III, 3 המֵדַל (Y. ed. המֵידַל) he who thins the vineyard; Tosef. ib. I, 10. Peah VII, 5; a. fr.M. Kat. 4a sq. (a Boraitha quoted by Rabina) והתניא מְדַלִּין לירקותוכ׳ (v. דָּלָה) are we not told, you may irrigate the vegetable garden during the festive week, if you intend to use the vegetables during the festive days? Said Rabbah to him (read:) מי סברת מדלין מדלין מיא מאי מדלין שלופי you think this mdallin means you may draw water, it means: to pluck (ref. to Peah VII, 5).Said Rabina to him: והתניא מדלין מים לירקותוכ׳ But it reads, Mdallin mayim you may sprinkle water Part. Pual מְדוּלָּל, f. מְדוּלֶּלֶת beggarly. Y.Succ.II, 52d bot.; v. דַּבְלוּל.

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means.

אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to read … נא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

אָמַרI (b. h.; √אם, v. אֵם; cmp. חמר, עמר) (a) to join, knot; to be knotted, thick; b) to heap up; c) transf. to join words, compose, cmp. דבר; d) to contract, bargain, exchange. (As to Assyr. to see, cmp. חמא.) 1) to speak, think, say, relate א׳ …ר׳ … א׳ר׳ Rabbi … related in the name of R. … Ber.3b; a. v. fr.Part. pass. אָמוּר expression. Yoma 70b, a. fr. הוא הא׳וכ׳ it is the same expression (‘ one ram) used here and in the Book of Numbers. Sifré Deut. s. 334, a. fr. אֱמֹור מעתה say from now, i. e. from this draw the conclusion. Gen. R. s. 39 תאמר שהבירהוכ׳ (usu. שמא תאמר) will you say (is it possible), this castle has no commander?אֲמוּרִים במה דברים (abbr. בד׳׳א) in what case are these words said? i. e. this applies only. Ḥull.3a; a. fr.זאת אֹומֶרֶת this tells, i. e. this proves. Ber.11b; a. fr.אָמְרוּ it is said, told ; v. next w.Inf. לֹומַר = לֵאמֹר. Ḥag.14b; a. fr. 2) to vow, devote. אָמוּר ( לגבוה) devoted to the Lord. Succ.55b; v. אֲמִירָה I, 3, a. אֵימוּרִים. Nif. נֶאֱמַר (b. h.) to be said, to read … נא׳ כאן … ונ׳ להלן we read here … and we read there … (the same expression is used here and there in the Scriptural text). Ber.9a; a. v. fr.שֶׁנֶּאֱמַר (abbr. שנ׳, שנא׳) for it is said in the Scriptures (as evidence in favor of an opinion). Snh.X, 1; a. v. fr.; also כמהשנ׳ ( כמו) as it is said.מִשּׁוּםשנ׳ because it is said in the Scriptures, i. e. you may possibly be misled by a certain expression to think …, therefore another term is used in its stead in an analogous case, or added to the ambiguous word; v. שוּם.

לֵבm. (b. h.; לָבַב; cmp. קֶרֶב a קָרַב) ( innermost, heart, bosom; thought, inclination, mind Sot.I, 5 היה לִבָּהּ נאה if her bosom was handsome (inciting the senses). Shebu.26a לִבְּךָ אנסך thy heart has carried thee away against thy will, i. e. you were under the impression that you told the truth. Nidd.3b, a. fr. לִבּוֹ נוקפו, v. נָקַף I. Men.79b, a. e. לבב״ד מתנה עליהן the authorities (in receiving materials for offerings) accept them with a condition at heart (that they may dispose at their discretion of what has not been used for sacrifices). לבו גס, v. גּוּס I.Midr. Till. to Ps. 9:1 לבו עליו his heart is against him, he bears him a grudge.Zeb.21a להוציא מִלִּבָּן של צדוקים to remove (the false opinion) out of the heart of the Sadducees, i. e. to demonstrate, by practice, the rejection of their opinion; Ḥag.23a (Ms. M. מפני הצדוקים); Yoma 2a (Ms. M. מפני הצ׳, v. Par. III, 7). Gen. R. s. 87, end (in a gloss) להוציאה מלבן של הבריות in order to remove (the bad opinion about) her out of the hearts of men, i. e. to save her reputation.Ned.20b, v. גָּרוּש; a. v. fr.Trnsf. a) the marrow of trees, the sap-wood. Meg.I4a; Succ.45b as the palm-tree אין לו אלא לב אחדוכ׳ has only one ‘heart (sap-cells only in the stem but none in the branches), so has Israel one heart directed to his Father b) centre, central portion. Lev. R. s. 30, end לולב לִבָּחּ שלוכ׳ a Lulab which is the central stalk of the palm tree, v. לוּלָב.Pl. f. לִבּוֹת. Midr. Till. to Ps. 7 ממה שאתה בוחן ל׳וכ׳ from the fact that thou examinest hearts and reins v. לֵבָב.

לֵבm. (b. h.; לָבַב; cmp. קֶרֶב a קָרַב) ( innermost, heart, bosom; thought, inclination, mind Sot.I, 5 היה לִבָּהּ נאה if her bosom was handsome (inciting the senses). Shebu.26a לִבְּךָ אנסך thy heart has carried thee away against thy will, i. e. you were under the impression that you told the truth. Nidd.3b, a. fr. לִבּוֹ נוקפו, v. נָקַף I. Men.79b, a. e. לבב״ד מתנה עליהן the authorities (in receiving materials for offerings) accept them with a condition at heart (that they may dispose at their discretion of what has not been used for sacrifices). לבו גס, v. גּוּס I.Midr. Till. to Ps. 9:1 לבו עליו his heart is against him, he bears him a grudge.Zeb.21a להוציא מִלִּבָּן של צדוקים to remove (the false opinion) out of the heart of the Sadducees, i. e. to demonstrate, by practice, the rejection of their opinion; Ḥag.23a (Ms. M. מפני הצדוקים); Yoma 2a (Ms. M. מפני הצ׳, v. Par. III, 7). Gen. R. s. 87, end (in a gloss) להוציאה מלבן של הבריות in order to remove (the bad opinion about) her out of the hearts of men, i. e. to save her reputation.Ned.20b, v. גָּרוּש; a. v. fr.Trnsf. a) the marrow of trees, the sap-wood. Meg.I4a; Succ.45b as the palm-tree אין לו אלא לב אחדוכ׳ has only one ‘heart (sap-cells only in the stem but none in the branches), so has Israel one heart directed to his Father b) centre, central portion. Lev. R. s. 30, end לולב לִבָּחּ שלוכ׳ a Lulab which is the central stalk of the palm tree, v. לוּלָב.Pl. f. לִבּוֹת. Midr. Till. to Ps. 7 ממה שאתה בוחן ל׳וכ׳ from the fact that thou examinest hearts and reins v. לֵבָב.

לָחַשII (b. h.; cmp. חָשָׁה, נָחַש) to whisper. Ber.22a לְחָשָׁהּ לר׳וכ׳ said it in a whisper to R. A.Esp. to whisper an incantation, to charm. Snh.X, 1 (90a) הלוֹחֵש על המכהוכ׳ he who mumbles over a wound reciting the verse (Ex. 15:26) Ib. 101a לוֹחֲשִׁין לחישתוכ׳ you may whisper a charm over bites of serpents and scorpions on the Sabbath; (Rashi: charm serpents to make them innocuous). Y.Sabb.XIV, 14c bot. לוחשין לעיןוכ׳ you may cure by charm a sore eye ; a. v. fr. Pi. לִחֵש same, 1) to whisper, hiss (of the serpent); to inform. Tanḥ. Vaëra 4 (ref. to Ber.V, 1, v. כְּרִיכָה) מה הנחש מְלַחֵש והירג אף המלכות מְלַהֶשֶׁתוכ׳ as the serpent hisses and kills, so does the (Boman) government hiss (inform) and kill; (read:) הוא נותן את האדם בבית האסורין והוא מלחש עליו והורגו the same (officer) puts a man in prison and the same informs against him and puts him to death; Ex. R. s. 9.Tanḥ. Balak 14 מְלַחֲשִׁין אחריו ברוך שםוכ׳ they (the demons) repeat after him in a low voice, Blessed be the name ; Num. R. s. 20; a. e.Trnsf. to incite, mislead. Ber.7b; Meg.6b ואם לִחֶשְׁךָ אדם לומרוכ׳ and if one mislead thee saying ; Gitt.23b. Num. R. s. 4 מי לחשך שהוציאוכ׳ who told thee that the Lord discharged the first-born (in disgrace) ?Erub.91a מי לחשך, read הלכה כר״ש, as ib. 74a, v. Rabb. D. S. a. l. note 90. Nif. נִלְחַש (with ל) to be hissed at, be incited. Koh. R. to X, 11 אין הנחש …אא״כ נ׳ לווכ׳ no serpent bites unless it is set on from above; ואין המלכות …אא״כ נ׳ לה מלעיל nor does government persecute a man, unless it is set on from above.

לָחַשII (b. h.; cmp. חָשָׁה, נָחַש) to whisper. Ber.22a לְחָשָׁהּ לר׳וכ׳ said it in a whisper to R. A.Esp. to whisper an incantation, to charm. Snh.X, 1 (90a) הלוֹחֵש על המכהוכ׳ he who mumbles over a wound reciting the verse (Ex. 15:26) Ib. 101a לוֹחֲשִׁין לחישתוכ׳ you may whisper a charm over bites of serpents and scorpions on the Sabbath; (Rashi: charm serpents to make them innocuous). Y.Sabb.XIV, 14c bot. לוחשין לעיןוכ׳ you may cure by charm a sore eye ; a. v. fr. Pi. לִחֵש same, 1) to whisper, hiss (of the serpent); to inform. Tanḥ. Vaëra 4 (ref. to Ber.V, 1, v. כְּרִיכָה) מה הנחש מְלַחֵש והירג אף המלכות מְלַהֶשֶׁתוכ׳ as the serpent hisses and kills, so does the (Boman) government hiss (inform) and kill; (read:) הוא נותן את האדם בבית האסורין והוא מלחש עליו והורגו the same (officer) puts a man in prison and the same informs against him and puts him to death; Ex. R. s. 9.Tanḥ. Balak 14 מְלַחֲשִׁין אחריו ברוך שםוכ׳ they (the demons) repeat after him in a low voice, Blessed be the name ; Num. R. s. 20; a. e.Trnsf. to incite, mislead. Ber.7b; Meg.6b ואם לִחֶשְׁךָ אדם לומרוכ׳ and if one mislead thee saying ; Gitt.23b. Num. R. s. 4 מי לחשך שהוציאוכ׳ who told thee that the Lord discharged the first-born (in disgrace) ?Erub.91a מי לחשך, read הלכה כר״ש, as ib. 74a, v. Rabb. D. S. a. l. note 90. Nif. נִלְחַש (with ל) to be hissed at, be incited. Koh. R. to X, 11 אין הנחש …אא״כ נ׳ לווכ׳ no serpent bites unless it is set on from above; ואין המלכות …אא״כ נ׳ לה מלעיל nor does government persecute a man, unless it is set on from above.