divided

(-s, -ar), m.

1) the fourth part, quarter;

fjórðungr rastar, a distance of about a mile;

2) a weight = ten pounds;

3) in Iceland, one of the Quarters into which the whole land was divided (Austfirðinga, Vestfirðinga, Norðlendinga, Sunnlendinga fjórðungr).

* * *

m., generally the fourth part, quarter, D. I. i. 470, Grág. i. 144; f. héraðsmanna, N. G. L. i. 352; f. rastar, the fourth part of a mile, Fms. viii. 63; fjórðungr vísu, the fourth part of a verse-system or stanza, = two lines, Edda (Ht.); hence fjórðunga-lok, n. the last quarter of a verse, Fms. vi. 387: a coin (cp. Engl. farthing), N. G. L. iii. ch. 13.

2. a liquid-measure = ten pots or twenty ‘merkr;’ fjórðungs-fata, a vat holding a quarter.

3. a weight = ten pounds or twenty ‘merkr,’ Jb. 375, Grág. Kb. 232, Dipl. iii. 4, Grág. ii. 362: the law allows a person to bequeath the fourth part of his property, this is called fjórðungs-gjöf, f., Gþl. 270, cp. Jb., Dipl. v. 1.

4. the Icel. tithe (tíund) was divided into four shares, each of them called ‘fjórðungr,’—to the poor, bishop, church, and priest, Grág., Tl., passim.

II. in Norway counties were divided into fjórðungar quarters (þriðjungar ridings, sextungar sextants, áttungar octants, etc.), vide D. N.; hence fjórðungs-kirkja, a quarter church, parish church, N. G. L.; fjórðungs-maðr, a man from the same quarter or parish; fjórðungs-prestr, the priest of a fjórðungs-kirkja; fjórðungs-þing, the meeting of a f.; fjórðungs-korn, corn due to the priest, D. N., N. G. L., the statutes passim; fjórðungs-ból, a farm yielding a certain rent, and many others. Again, in Icel. the whole land was politically divided into quarters or fjórðungar (this division seems to have taken place A. D. 964, and exists up to the present time), thus, Austfirðinga-, Vestfirðinga-, Norðlendinga-, Sunnlendinga-fjórðungr, or east-, west-, north-, and south quarters; each of the quarters had three or four shires or þing, and each had a parliament called Fjórðungs-þing or Fjórðunga-þing, and a court called Fjórðungs-dómar, Quarter-courts, Eb. ch. 10, Landn. 2. 12; (it is uncertain whether the writer Eb. l. c. intended to make a distinction between Fjórðunga-þing and Fjórðungs-þing, denoting by the latter a ‘general quarter parliament,’ cp. also Landn. 150.)

COMPDS: fjórðungamót, fjórðungaskipti, fjórðungshöfðingi, fjórðungsmenn, fjórðungssekt, fjórðungsúmagi.

(gen. fjarðar, dat. fjarðar; pl. firðir, acc. fjörðu), m. firth, inlet.

* * *

m., gen. fjarðar; dat. firði; pl. firðir, gen. fjarða: acc. fjörðu, mod. firði: [Swed.-Dan. fjord; North. E. and Scot. firth, frith; Engl. ford is a kindred word, but not identical]:—a firth, bay, a Scandin. word; but a small crescent-formed inlet or creek is called vík, and is less than fjörðr, hence the saying, fjörðr milli frænda, en vík milli vina, let there be a firth between kinsmen, but a creek between friends, denoting that kinship is not always so trustworthy as friendship: the allit. phrase, fjall ok fjörðr, vide fjall; freq. in Icel. and Scandin. local names combined with some other word expressing the shape, etc., Breiði-f., Mjófi-f., Djúpi-f., Grunni-f., Eyja-f., Lima-f. or Eylíma-f., Arnar-f., Alpta-f., Vatns-f., etc. In Icel. and old Scandin. countries the shore districts are freq. divided into counties, bearing the name of the firth, just as the inland is divided into dales; thus Eyja-f. and Skaga-f. denote both the firth and the county bordering on the firth. The western and eastern parts of Icel. are called Vest-firðir and Aust-firðir; in Norway a county is called Firðir; cp. Rb. 324 sqq., where over a hundred names of Icel. fjords are recorded, Landn. (Index), and the Sagas: fjarða-gol, n. a breeze blowing off a fjord, Fær. 203, Fms. iv. 302; fjarðar-botn, m. the bottom or head of a fjord, Eb. 188; fjarðar-horn, n. the creek at the head of a fjord, Gísl. 55, also freq. as a local name; fjarðar-íss, m. fjord-ice, Eb. 242, Bs. i. 327; fjarðar-kjöptr or fjarðar-minni, n. the mouth ( opening) of a fjord, Sturl. i. 121, Hkr. iii. 118; fjarðar-menn, m. pl. the inhabitants of a fjord county, Sturl. ii. 199.

* * *

(dat. sumri, pl. sumur), n. summer; um sumarit, in the course of the summer, during the summer; at sumri, next summer; mitt s., midsummer; í s., this summer.

* * *

n., dat. sumri; pl. sumur; sumra, sumrum; in the old language this word was masculine in the form sumarr, of which gender a trace may still be seen in the contracted forms sumri, sumra, sumrum, for a genuine neuter does not admit these contractions. But there remains a single instance of the actual use of the masculine in the rhyme of a verse of the beginning of the 11th century, sumar hv ern frekum erni, Skálda,—from which one might infer that at that time the word was still masc.; if so, it is not likely that in a poem so old as the Vsp. it would be neuter, and ‘sumur’ in ‘of sumur eptir’ perhaps ought to be corrected ‘sumra’ or ‘sumar’ (acc. sing.); as also ‘varmt sumar’ should be ‘varmr sumarr,’ Vþm. 26: [A. S. sumar; a word common to all Teut. languages; in the Orm. sumerr, denoting a long u; the mod. Dan., Germ., and Engl. have sommer, summer, with a double m]:—a summer, passim.

II. mythical, Sumarr, the son of Svásað, Edda 13.

B. CHRONOLOGICAL REMARKS.—The old Northmen, like the Icel. of the present time, divided the year into two halves, summer and winter; the summer began on the Thursday next before the 16th of April in the old calendar, which answers to the 26th of the Gregorian calendar (used in Icel. since A. D. 1700). The Northern and Icelandic summer is therefore a fixed term in the calendar, and consists of 184 days, viz. six months of thirty days, plus four days, called aukanætr (‘eke-nights’). Summer is divided into two halves, each of three months (= ninety days), before and after midsummer (mið-sumar); and the four ‘eke-nights’ are every summer intercalated immediately before midsummer: thus in the Icel. Almanack of 1872—Sumar-dagr fyrsti, or the first summer-day, falls on Thursday the 25th of April; Auka-nætr from the 24th to the 27th of July; Mið-sumar on the 28th of July; Sumar-dagr síðasti, or the last day of summer, on the 25th of October; cp. sumar-nátt siðasta, Gísl. 67. In mod. usage the time from April to October is counted by the summer weeks, the first, second, … twentieth … week of the summer, and in Icel. Almanacks every Thursday during summer is marked by the running number of the week. The ancients, too, counted the summer by weeks, but only down to midsummer, thus, tíu vikur skulu vera af sumri er menn koma til alþingis, K. Þ. K. 166; but in the latter part of the summer they counted either by the weeks from midsummer or by the weeks still left of the summer, thus, hálfum mánaði eptir mitt sumar, Nj. 4; er átta vikur lifa sumars, Grág. i. 122; frá miðju sumri til vetrar, 147; er átta vikur eru til vetrar, Nj. 192; er tveir mánaðir vóru til vetrar, 195; líðr á sumarit til átta vikna, 93; ellipt., var Rútr heima til sex vikna (viz. sumars), 10.

C. COMPDS: sumarauki, sumarávöxtr, sumarbjörg, sumarbók, sumarbú, sumarbær, sumardagr, sumarfang, sumarfullr, sumargamall, sumargjöf, sumarhagi, sumarherbergi, sumarhiti, sumarhluti, sumarhold, sumarhöll, sumarkaup, sumarlangt, sumarliði, sumarligr, sumarmagn, sumarmál, sumarnátt, sumarnætr, SumarPáskar, sumarsetr, sumarskeið, sumarstefna, sumarsöngr, sumartíð, sumartími, sumartungl, sumarverk, sumarviðr.

* * *

(að, rarely -ta, -t), v. to show, point out, indicate;

vísa e-m leið, to show one the way;

vísa augum í e-n, to direct, fix the eyes on one;

vísa hundi at mann í, to set a hound on a person;

vísa e-m til sætis, to show one where to sit;

vísa e-m til landskostar, to direct one to the best of the land;

þeir vísuðu honum til Kols, they showed him the way to Kol, told him where he was to be found;

vísa e-m til vegar, to show one the road;

vísa e-m frá, to send one away, reject an application;

vísa á e-t, to point at, indicate (fleiri eru þau tíðindi, er kvæðit vísar á);

vísa svá til, at, to indicate (vísa ok svá til enskar bœkr, at);

impers., vísar svá til í sögu Bjarnar, it is indicated, referred to, in the story of B.;

with infin., vísa e-m at gera e-t, to tell, prompt one to do a thing.

f. verse, strophe, stanza (hann orti kvæði ok eru þessar vísur í).

* * *

u; f. [Germ. weise; Dan. vise], a strophe, stanza; kveða vísu, Nj. 12; hann orti kvæði ok eru þessar vísur í, Fms. v. 108; vísu lengd, the length of a stanza, Edda (Ht.) i. 606, 656: referring to the repetition of verses as a means of measuring time (minutes), Fs. (Vd. ch. 26); lausa-vísa, a ditty; níð-vísa, söng-visa; höldar danza harla snart, þá heyrist vísan min, a ditty: as the names of shorter poems, as, Nesja-vísur, Austrfarar-vísur, by Sighvat; Vísna-bók, a book of lays. Unlike the old Greek epics, as well as the poems of the Saxon Beowulf, all ancient Northern poetry is in strophic lays. Four sets of alliteration make a verse (vísa), two a half strophe, vísu-helmingr, Edda (Ht.) i. 610, or half vísa, Grág. ii. 148; one set a quarter of a vísa (vísu-fjórðungr); each alliterative set being again divided into two halves, called vísu-orð, a word or sentence, Edda (Ht.) i. 596, cp. Hallfr. S. ch. 6 (Fs. 96, 97); thus ‘fastorðr skyli fyrða | fengsæll vera þengill’ is an alliterative set. ☞ The vellums give verses in unbroken lines, but in modern print each alliterative set is divided into two lines: this may do for metres of the drótt-kvæð kind, with two rhyming syllables in each vísu-orð; but in the brief kviðu-háttr (the metre of the Vsp.) each alliterative set should, for the sake of the flow of the verse, be printed in one line, thus, Hljóðs bið ek allar helgar kindir | meiri ok minni mögu Heimdalar; for a pause only follows between each pair of sets, but none between the sub-staves and the head-stave. This plan is that advocated by Jacob Grimm: the other, commonly followed in the Editions, chops the verse into—hljóðs bið ek allar | helgar kindir | meiri ok minni | mögu Heimdalar.

(gen. aldrs), m.

1) age, life-time;

sautján vetra at aldri, seventeen years of age;

ungr at aldri, young;

á ungum aldri, in (one’s) youth;

á gamals aldri, in (one’s) old age;

hniginn at aldri, in the decline of life;

hniginn á efra aldr, stricken in years;

á léttasta aldri, in the prime of life;

lifa langan aldr, to enjoy a long life;

nema, ræna e-n aldri, to take one’s life;

týna (slíta) aldri, to lose one’s life;

2) old age;

vera við aldr, to be up in years;

aldri farinn or orpinn, very old;

3) long period, age (eptir marga vetr ok mikinn aldr);

allan aldr, through all time, always;

of aldr, um aldr (ok æfi), for ever and ever;

after a negation, ever (þvílíka gersemi höfum vér eigi sét um aldr);

hverr um aldr var svá djarfr, who ever was so bold?.

* * *

rs, pl. rar, m. [Ulf. alþs = αιών or Lat. aevum; Engl. old; Germ. alter], age, life, period, old age, everlasting time.

1. age, life-time, Lat. vita, aetas; hniginn at aldri, stricken in years, Eg. 187; hniginn á aldr, advanced in years, Orkn. 216; ungr at aldri, in youth, Fms. iii. 90; á léttasta aldri, in the prime of life, v. 71; á gamals aldri, old, iii. 71; á tvítugs, þrítugs aldri, etc.; hálfþrítugr at aldri, twenty-five years of age, Eg. 84; vera svá aldrs kominn, at that time of life, Fs. 4; hafa aldr til e-s, to be so old, be of age, Fms. i. 30; ala aldr, to live, v. ala, Fs. 146; allan aldr, during the whole of one’s life, Ver. 45; lifa langan a., to enjoy a long life, Nj. 252.

2. old age, senectus; aldri orpinn, decrepid, lit. overwhelmed by age, Fms. iv. 233, xi. 21; vera við aldr, to be advanced in years.

3. manns aldr is now used = generation; lifa marga manns aldra, to outlive many generations: sometimes denoting a period of thirty to thirty-three years.

4. seculum, aevum, an age, period; the time from the creation of the world is divided into six such ages (aldrar) in Rb. 134: cp. öld.

5. eternity; in the phrase, um aldr, for ever and ever; mun ek engan mann um aldr ( no man ever) virða framar en Eystein konung, meðan ek lifi, as long as I live, Fms. vii. 147, Th. 25; af aldri, from times of yore, D. N. ii. 501; um aldr ok æfi, for ever and ever, Gþl. 251, N. G. L. i. 41.

* * *

1) year; at ári, next year; telja árum, to count time by years;

2) plenty, abundance, fruitfulnes (þá var ár um öll lönd);

3) the name of the Rune A.

f. oar; draga skip á árum, to pull the boat with oars; þungr undir árum, heavy to pull; draga árar um e-t, to contend for; koma eigi ár sinni fyrlr borð, to be under restraint.

n. first beginning; ár var alda, in times of yore; at morgins ári, um morguninn í ár = árla um morguninn, early in the morning.

1) anciently, of yore;

2) early (ár um morguninn).

from á, river.

* * *

n. [Goth. jêr; A. S. gear; Engl. year; Germ. jabr; the Scandin. idioms all drop the j, as in ungr, young; cp. also the Gr. ωρα; Lat. hora; Ulf. renders not only ετος but also sometimes καιρός and χρόνος by jêr].

I. a year, = Lat. annus, divided into twelve lunar months, each of 30 days, with four intercalary days, thus making 364 days; as the year was reckoned about the middle of the 10th century (the original calculation probably only reckoned 360 days, and made up the difference by irregular intercalary months). About the year 960 Thorstein Surt introduced the sumarauki (intercalary week), to be inserted every seventh year, thus bringing the year up to 365 days. After the introduction of Christianity (A. D. 1000) the sumarauki was made to harmonize with the Julian calendar; but from A. D. 1700 with the Gregorian calendar; v. the words sumarauki, hlaupár, mánuðr, vika, etc., Íb. ch. 4, Rb. 6, Fms. i. 67; telja árum, to count the time by years, Vsp. 6; í ári, used adverb., at present, as yet, Ó. H. 41, 42 (in a verse).

II. = Lat. annona, plenty, abundance, fruitfulness; the phrase, friðr ok ár, Fms. vii. 174, Hkr. Yngl. ch. 8–12; ár ok fésæla, Hkr. l. c.; þá var ár urn öll lönd, id.; létu hlaða skip mörg af korni ok annarri gæzku, ok flytja svá ár í Danmörku, Fms. xi. 8, Sks. 323, Fas. i. 526, Hom. 68; gott ár, Eg. 39; blota til árs, Fms. i. 34.

III. the name of the Rune RUNE (a), Skálda 176; in the A. S. and Goth. Runes the j has the name jêr, gêr, according to the Germ. and Engl. pronunciation of this word; vide p. 2, col. 1.

COMPDS: áratal, ársbót.

I. Lat. olim [Ulf. air = παλαί; Engl. yore], used nearly as a substantive followed by a gen., but only in poetry; in the phrase, ár var alda, in times of yore, in principio, Vsp. 3, Hkv. 2. 1: also, ár var þaz (= þat es), the beginning of some of the mythical and heroical poems, Skv. 3. i, Gkv. 1. 1; cp. árdagar.

II. Lat. mane [A. S. ær; O. H. G. êr; cp. Gr. ηρι-, Engl. early, Icel. árla], rare, (the prolonged form árla is freq.); it, however, still exists in the Icel. common phrase, með morgunsárinu (spelt and proncd. in a single word), primo diluculo; elsewhere poet, or in laws, ár of morgin, early of a morning, Hðm. verse 1, Grág. ii. 280; rísa ár, to rise early, Hm. 58, 59; ár né um nætr, Hkv. 2. 34, etc.; í ár, adverb. = early, Ísl. ii. (Hænsa Þór. S.) 161; snemma í ár, Ld. 46, MS., where the Ed. um morgininn í ár, Fas. i. 503: it also sometimes means for ever, svá at ár Hýmir ekki mælti, for an age he did not utter a word, remained silent as if stupefied, Hým. 25, Lex. Poët.; ara þúfu á skaltu ár sitja, Skm. 27; cp. the mod. phrase, ár ok síð og allan tíð, early and late and always. In compds = Lat. matutinus.

f. [A. S. ár; Engl. oar; Swed. åre], an oar, old form of nom., dat., acc. sing. ́r; dat. ́ru or áru, Eb. 60 new Ed., but commonly ár; pl. árar, Eg. 221, 360, Fms. viii. 189, 417: metaph. in the phrases, koma eigi ár sinni fyrir borð, to be under restraint, esp. in a bad sense, of one who cannot run as fast as he likes, Eb. 170; vera á árum e-s = undir ára burði e-s, v. below; draga árar um e-t, to contend about a thing, the metaphor taken from a rowing match, Fær. 159; taka djúpt í árinni, to dip too deep, overdo a thing.

COMPDS: árarblað, áraburðr, áragangr, árakló, áralag, árarhlumr, árarhlutr, árarstubbi, árartog, árartré.

n. and ára-tala, u, f. number of years; fimtugr at áratali, Stj. 110, Rb. 484, Mar. 656 A. i. 29; hann (Ari Frodi) hafði áratal fyrst til þess er Kristni kom á Ísland, en síðan allt til sinna daga, Hkr. (pref.), seems to mean that Ari in respect of chronology divided his Íslendingabók into two periods, that before and that after the introduction of Christianity; Stj. 112 ( periode).

n. bread; hleifr brauðs, a loaf of bread.

* * *

n. [A. S. bread; Engl. bread; Germ. brod; Dan. bröd]. This word, which at present has become a household word in all branches of the Teutonic, was in early times unknown in its present sense: Ulf. constantly renders αρτος as well as ψωμίον by hlaibs; Engl. loaf; A. S. hlâf; the old A. S. poetry also has hlâf, and the old heathen Scandin. poems only hleifr, Hm. 40, 51, Rm. 4, 28. In Engl. also, the words lord, lady,—A. S. hlâford, hlâfdige, which properly mean loaf-warder, loaf-maid,—bear out the remark, that in the heathen age when those words were formed, breâd, in the sense of panis, was not in use in England; in old A. S. the word is only used in the compd beobreâd of the honeycomb (Gr. κηρίον), cp. Engl. bee-bread; O. H. G. bibrod; Germ. bienenbrod; and this seems to be the original sense of the word. The passage in which doubtless the Goths used ‘braud,’ Luke xxiv. 42—the only passage of the N. T. where κηρίον occurs—is lost in Ulf. Down to the 9th century this word had not its present sense in any Teut. dialect, but was, as it seems, in all of them used of the honeycomb only. The Icel. calls thyme ‘bráð-björg’ or ‘broð-björg’ (sweet food?); cp. the Lat. ‘redolentque thymo fragrantia mella;’ the root of ‘brauð’ is perhaps akin to the Lat. ‘fragrare.’ The transition from the sense of honeycomb to that of bread is obscure: in present usage the ‘bread’ denotes the substance, ‘loaf’ the shape; b. ok smjör, Eg. 204; b. ok kál, Mar.; heilagt b., Hom. 137; the Icel. N. T. (freq.)

2. food, hence metaph. living, esp. a parsonage, (mod.) The cures in Icel. are divided into þinga-brauð and beneficia.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

* * *

m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

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1) firing, heating, warming (ofnar til eldingar);

2) smelting, refining (gull þat, er stenzt e.);

3) lightning (því nast flugu eldingar ok reiðar);

4) daybreak, dawn (= nætr-elding).

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f. firing, fuel, Scot. eilding, Grág. ii. 338, 358, Fs. 45; eldingar-steinar, (bituminous?) stones to make a fire, Karl. 18: smelting metals, gull er stenzk e., gold which resists the heat of the crucible, Grág. i. 501; cp. elda grátt silfr.

II. lightning, also in plur., Fms. x. 30, xi. 136, Fas. i. 372, Sks. 229, Stj. 300, Al. 41: eldinga-flug, n. a flash of lightning, Rb. 102: eldinga-mánaðr, m. the lightning month, id.

f. [aldr], the ‘eld’ or old age of the night, the last or third part of the night; allt frá eldingu ok til miðs aptans, Hrafn. 7; vakti Þórhildr upp sína menn þegar í elding, Fms. ii. 231; í elding nætr, vii. 214; kómu í elding nætr á Jaðar, Ó. H. 117. The ancients divided the night into three equal parts, of which the last was called either ótta (q. v.) or elding, (þá er þriðjungr lifir nætr, i. e. where the third part of the night is left): the mod. usage is, það er farið að elda aptr, it begins to rekindle; and aptr-elding, rekindling, as though ‘daybreak’ were from fire ‘eldr;’ but in old writers ‘aptr’ is never joined to these words (Anal. 193 is taken from a paper MS., cp. Fb. iii. 405, l. 6); the phrase elding ‘nætr’ also shews that the word refers not to daylight, but to night, and means the last part of the night, opp. to midnight, mið-nætti.

in compds, in fours: fer-elingr, m. four ells long, of a fish, Finnb. 220. fer-falda, að, to make fourfold, Stj. 148. fer-faldr, adj. fourfold, Rb. 334, El. 13, Fas. ii. 215, 343, Sturl. iii. 206, 656 A. 33. fer-fætingr, m. a quadruped, 656 C. 8. fer-fættr, adj. four-footed, Stj. 56, Sks. 628, Fas. iii. 272, N. G. L. i. 82; fjór-f., id., Sks. 628 B. fer-hyrndr, part. four-cornered, square, Stj. 57, 171, 205, Al. 109. fer-hyrningr, n. a square. fer-menningr, m. a fourth cousin, vide fjór-menningr. fer-nættingr, m. a period of four nights, K. Á. 182. fer-skepta, u, f. a stuff with fourfold warp, Vm. 52, 93, 115, Am. 50, 90, Jm. 9. fer-skeyta, tt, to square, 415. 18. fer-skeyttr, part. ‘four-sheeted,’ square, Edda, 623. 24: mathem., ferskeytt tala, a square number, Alg. 366; ferskeytt vísa, a quatrain, like the common ballad metre, as in the ditty—yrkja kvæði ólán bjó | eptir flestra sögu | en gaman er að geta þó | gert ferskeytta bögu. fer-skiptr, part. divided into four parts, Stj. 148, v. l. fer-strendr, adj. four-edged, Eg. 285, Sturl. ii. 134, Magn. 450. fer-söngr, m. a quartett, Bb. 2. 11. fer-tugandi, fer-tugasti, adj. fortieth, Fms. x. 73, v. l. fertug-faldr, adj. fortyfold, Stj. 147. fer-tugr (- tögr), adj. forty years old, Stj. 624, N. G. L. i. 106, Fms. iii. 26:— measuring forty (ells, fathoms, etc.). Fas. i. 298, Stj. 563; fertug drápa, a poem of forty verses, Fms. iii. 93; f. at rúma-tali. numbering forty ‘rooms,’ Fb. ii. 277. fer-ærðr, adj. four-oared, Ísl. ii. 74. fer-æringr, m. a four-oared boat. fer-ærr, adj. four years old, Dipl. ii. 16.

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n. mountain, fell.

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n., pl. fjöll, [a Scandin. word, Swed. fjäll, Dan. fjæld, but wanting in the Germ. and Saxon, not even used in the Ormul., but freq. in North. E. and Scot., where it is of Dan. origin]:—a fell, mountain, Nj. 25, Hkr. i. 228, Grett. 149, in endless instances: in the phrase, það gengr fjöllunum hæra, it mounts higher than the fells, cries to heaven, of injustice: in allit. phrases, fjöll og firnindi, fells and deserts (vide finnerni); fjall eðr fjörðr, fells or firths, Hm. 117, N. G. L. i. 117: the pl. fjöll is used of a mountain with many peaks, Eyja-fjöll, Vaðla-fjöll, Hafnar-fjöll, Fbr.; but Akra-fjall, Fagraskógar-fjall, of a single mountain: the pl. is also used of a chain of mountains, thus, Alpa-fjöll, the Alps; Pyrenea-fjöll, the Pyrenees; but Dofra-fjall, the Dofra range in Norway: in biblical names it is usually prefixed, e. g. fjallið Sinaí, fjallið Horeb, etc.; but also Gilboa-fjöll, Sam. Sálm. 2. 1, prob. for the sake of euphony: fjall is also used κατ΄ εξ., and as a pr. noun, of the Alps, in the phrase, fyrir norðan fjall, i. e. Germany north of the Alps; sunnan um fjall, i. e. Italy; the German emperor is called keisari fyrir norðan fjall, Fms. ix. 229, x. 101, Landn. 24, Fas. i. 223; Norway is also divided into sunnan fjall (i. e. Dofre) and norðan fjall; in mod. Norse, Norden-fjælds og Sönden-fjælds, Fms. x. 3.

COMPDS: fjallabak, fjalladalr, fjallafé, fjallagol, fjallagrös, fjallaklofi, fjallalæða, fjallasýn, fjallatindr, fjallsbrún, fjallshlíð, fjallshyrna, fjallshæðir, fjallsmúli, fjallsrætr, fjallsöxl.

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(gen. pl. fylkja), n.

1) district, county, shire, in Norway (þat er f. kallat, er gøra má af tólf skip);

2) battalion, host (in battle).

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n. [from folk]

I. a county or shire; in Norway the land was divided into fylki, each of them ruled by a fylkir; átta fylkja þing, Fms. v. 4, Hkr. i. 62, passim; esp. with regard to the levy, as from each fylki twelve ships of war were to be levied; þat er fylki kallat er göra má at tólf skip, Fms. x. 306; þat kalla Norðmenn fylki sem eru tólf skip skipað með vápnum ok mönnum, ok á einu skipi nær sextigi manna eðr sjautigi, Ó. T. 35.

COMPDS: fylkiskirkja, fylkiskonungr, fylkismaðr, fylkisprestr, fylkisþing.

II. poët. a host in battle, Edda 108.

(-da, -t), v. to wrestle.

f. wrestling.

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u, f. [this word occurs neither in Germ. nor in Saxon, nor yet in the mod. Scandin. tongues (of Sweden, Norway, and Denmark), and the origin is not known]:—wrestling, a favourite national sport with the Icel. people, in old as well as in modern times, answering to the Gr. πάλη: glímu-brögð, n. pl. wrestling-tricks, vide bragð II. 2: to the technical terms there mentioned, add, hnykkr, hælkrókr, sveifla, etc.: glímu-félagi, a, m. a wrestling-match, Háv. 41: glímu-færr, adj. able-bodied as a wrestler, Finnb. 328: glímu-galdr, m. a ‘wrestler-spell,’ to charm one’s legs and make them steady, Ísl. Þjóðs. i: glímu-maðr, m. a wrestler: glímumann-liga, adv. like a good wrestler, nimbly, Fas. iii. 502: glímu-völlr, m. the wrestling-ring. The earliest match recorded is that of Thor and the giantess Elli (Age),—for the tale vide Edda 33; freq. in the Sagas, Sturl. iii. 20, 268; glenz ok glímur, Fms. i. 149 sqq., 182, iii. 187, 188, Grett. and Finnb., Kjaln. passim, Eg. ch. 40; leikr ( sport) and glíma are often used synonymously, as Ld. ch. 45. The glíma was a popular game at any meeting or festival, where many young and active men met together: thus at the banquet in Reykhólar (1119) the guests amused themselves by dancing, glímur, and story-telling, Sturl. i. 23; at the parliament (alþing) there was a palaestra, Fanga-brekka (‘wrestling-brink’); in Glúm. ch. 13 a fight is recorded between the Northerners and Westerners assembled there; as also in Grett. ch. 75 (in the parliament at Hegranes); in Gunnl. ch. 11 the crew of the ships in harbour made up a glíma. The mod. Icel. bænda-glíma is just the same, as it was practiced in the college at Hólar, and later in the school at Bessastaðir, as also at fishing-stations and wherever young men came together; the young men are divided by lot into two parties, which are then drawn up in a row, each having their leader or ‘bóndi’ (whence the name); the bændr pair off their men against one another to wrestle in the arena or defile between the two ranks, one after another; if the one side was weaker in number, or the one bóndi had lost all his men, he might challenge his antagonist, and their match decided the game, Eggert Itin. ch. 518. The bænda-glíma at college and school was by far the best-played, and much stress was laid on nimble and graceful movements. ☞ In Hom. 24 scurrilitas is rendered by glíma.

n. (heathen) god.

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n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].

A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.

II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.

2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.

3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.

III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.

2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.

3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.

IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.

2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.

B. IN COMPDS:

I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.

II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.

☞ For the Christian sense of God and its compds vide s. v. Guð.

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1) floor;

2) apartment.

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n. [Dan. gulv; Swed. golf], a floor, Vþm. 9, 11, 13, Nj. 2, Eg. 217, Fms. vi. 365, passim; kona liggr á gólfi, to be in childbirth; stein-gólf, a stone floor; fjala-gólf, a deal floor: gólf-stokkar, m. pl. floor beams, Eg. 90; gólf-þili, n. floor deals, Eg. 236, Hkr. i. 17, Hom. 95.

2. an apartment, Edda 2, Stj. 56, Dipl. v. 18, Gm. 24, Clar. 134, Mar.; this sense, which is more rare, is preserved in the Icel. staf-gólf, a room formed by a partition, an apartment; a room is divided into two, three, or more stafgólf.

(-s, -ar), m. poor-law district (in Iceland).

* * *

m.:—this word remains in ‘ the Rape of Bramber’ in Sussex, and is undoubtedly Scandinavian, being probably derived, as Pal Vídalín suggested, from hreppa, and thus originally meaning a share, allodium; it may be that the proper name Hrappr (Landn.) is akin (= a yeoman, master of a Rape?); for the bad sense of that name (= a traitor) is a metonyme, borrowed from the person of that name in the Njála. After the introduction of Christianity, all Icel. was, for the maintenance of the poor, divided into poor-law districts called hreppar, which still exist, being in most cases, though not always, identical with the sókn or parish; and it is remarkable that the district round the Bishop’s seat at Skalholt bears the local name Hreppar, indicating that this division had the Bishop’s house as its nucleus. The occurrence therefore of this name in the Landn. is an anachronism; as probably are also the few instances in which hreppr is used as an appellative in records of the heathen age, e. g. Lv. l. c. It is not known when the division into Rapes took place; perhaps it took place gradually during the 11th century; vera á hrepp, koma á hreppinn, to be or become a pauper. In the Grágás a special section (and as it seems one of the oldest) is called ‘um Hreppa-skil,’ Kb. ii. 171–180; ‘um Hreppa-lög,’ Sb. i. 443–458. Twenty franklins at least constituted a lawful Rape, Kb. ii. 171. (These remarks are partly due to Konrad Maurer.)

COMPDS: hreppadómr, hreppalög, Hreppamaðr, hreppamál, hreppamót, hreppaskil, hreppatal, hreppsfundr, hreppsmaðr, hreppssókn, hreppsóknarmenn, hreppsstjóri, hreppsúmagi.

a. fleshy; vel holdr, well-fleshed.

* * *

m., in old MSS. spelt hꜹlðr or hꜹlþr, denoting that the d is inflexive, not radical; [the word therefore is not to be derived from halda, but is identical with A. S. hæleð, Germ. held, whence mod. Swed. and Dan. hjälta and helt, see halr]:—a Norse law term, a kind of higher yeoman, like the statesman of Westmorland, i. e. the owner of allodial land, mod. Norse odelsbonde; the höld is to be distinguished from a hersir (q. v.) or a lendr maðr, who held land in fee from the king, see the interesting story in Har. S. Harðr. ch. 62 (Fms. vi. 278); the höld is thus defined, sá er hꜹldr er hann hefir óðöl at erfðum tekit bæði eptir föður ok móður, þau er hans forellrar ( forefathers) hafa átt áðr fyrir þeim, N. G. L. ii. 146; hölda tvá eða bændr ina beztu, i. 251. In old Norway the churchyards were divided into four parts; in the first were buried the lendir menn, next them the hölds and their children (hölds-lega), then the freed men (leysingjar), and lastly the thralls (man, q. v.) nearest to the wall; the höld had right to twice as much as the simple franklin, and half as much as the lendr maðr, e. g. bóandi hálvan annan eyri, höldr þrjá aura, lendr maðr sex aura, jarl tólf aura, konungr þrjár merkr, N. G. L. i. 45, cp. 55, 71, 81; þegnar ok hꜹlðar, svá eru búendr kallaðir, Edda 107; haulðar, þat er búendr þeir, er gildir eru af ættum eða réttum fullum, 94; Björn hlaut annan bústað góðan ok virðilegan, görðisk hann ekki handgenginn konungi, því var hann kallaðr Björn hölðr, Eg. 198; lends manns son skal taka hölds rétt ef hann fær eigi lönd, N. G. L. i. 71; hann veltisk ór jarldóminum ok tók hölds rétt, Orkn. 12: for the weregild to be paid for a höld (hölds-gjöld) see N. G. L. i. 81: a law of king St. Olave ordered that Icelanders whilst in Norway should enjoy the right of a höld; Íslendingar eigu at hafa hölds-rétt í Noregi, D. I. i. 65.

2. in poetry, a man, Hm. 41; hölda synir, the sons of men, 93, Fm. 19, Hkr. i. 101, where the mother of Ganger-Rolf calls him ‘the kinsman of the hölds,’ cp. also Rm. 21, Gs. 17; h. inn hvíti, Ísl. ii. 251 (in a verse): in mod. Icel. usage it remains in bú-höldr, q. v.

1) long, of space and time (langt sverð, löng stund);

2) neut., langt, long, far, distant; þeir áttu eigi langt til eyjarinnar, they had no long distance to the island;

3) e-m er langt at e-m, one is interested in a person; hvat er yðr langt at þessum mönnum, what interest do you take in these men?;

4) long, wearisome (þér mun langt þykkja hér á heiðinni).

* * *

löng, langt, adj., compar. lengri, superl. lengstr, [common to all Teut. languages]:—long, of space and time; löng sverð, Fas. i. 379; af löngu skeggi, Skálda 181; lengri hina eptri fætr, Stj.; þóat sú sé lengri, N. G. L. i. 44; þeir lifa opt langan aldr er með orðum eru vegnir, a saying = Engl. words break no bones, Nj. 252; hann fékk eigi mælt tveim orðum lengra samfast, Hkr. ii. 138; Föstudagr inn langi, Long Friday, Good Friday, passim; langt líf, Hom. 12; mjök langa hríð, Nj. 94; þá er dagr er sem lengstr, þá er nótt er sem lengst, Landn. (pref.); vili þér þiggja lengra líf, Fms. vi. 166; sigr þinn mun eigi langr vera, xi. 23; höfum vér eigi heyrt þessa sögu lengri, we have not heard this story any farther, i. e. here ends the tale, Njarð. (fine); þat er löng saga at segja, ‘tis a long story to tell, Fms. xi. 99; seint er um langan veg at spyrja tíðenda, a saying, Edda 31; endi-langr, liggja endi-langr, to lie at full length; hón lagðisk sem hón var löng hjá honum, Karl. 47: long in prosody, Skálda 175, 179.

II. neut. long, far, distant; langt á milli fjalls ok fjöru, Landn. 57; ok áttu eigi langt til eyjarinnar, Fms. i. 41; langt í brott, a long way off, far away, Stj. 195; langt mun yðr flestum til at ér veiðit svá, Ó. H. 78; fljótið var svá mikit, at langt var um úreitt, that it was impassable far beyond that, Nj. 63; hann seildisk upp svá hátt sem hann mátti lengst, Edda 33; svá langt vestr, at engi hefir síðan lengra eignask, Landn. 41; lið kom vel til hans ór héruðum, en fátt kom um lengra, Fms. iv. 385; þvíat þeir ætluðu ekki lengra í kveld en til Höfðabrekku, Nj. 252; ok þurfti þar eigi lengra at grafa til vatns en í djúpum dölum, Edda (pref.); langt mun í milli vera lítilmennsku minnar ok þess hins mikla áhuga er þér býr í brjósti, Fms. iv. 80: in the saying, leita langt um skammt, cp. Lat. quod petis hic est, Nj. 207.

III. adverbial phrases; of langt, far off, þá sá hann of langt krossinn, 656 B. 5; langt frá, far from it! langt-um, by far; langtum betra, better by far.

2. löngu or laungu, long since; sá ek þetta löngu á hans yfirbragði, Fms. i. 141; svá sem ek sagða yðr löngu, 139; sem mér sagði löngu hugr um, Nj. 191; mjök löngu, very long ago, Sks. 117; seg oss ný tíðendi, löngu fundumsk vit næst, we have not seen one another for an age, Bjarn. 15: fyrir löngu, long ago; þat vissa ek fyrir löngu at ek var vel kvæntr, Gísl. 69; hann hafði tekinn verit ór jörðu fyrir löngu áðr, Fms. i. 51: löngum, long, mostly, continuously; Eirekr var löngum með föður sínum, 6; hón var löngum um nætr á kirkju at bænum sínum, Ld. 328; en þó löngum ( mostly) vel stiltr, Nj. 38; þeir vóru samflota, svá at hvárir vissu löngum til annarra, Eg. 126: compar. lengrum, longer; lengrum en lög stóðu til, Fms. xi. 99; þeir skolu skipta vikum eða smærum, ok eigu þeir at ráða er lengrum vilja skipta, Grág. ii. 350: superl. lengstum, mostly, most of the time; höfuðborg sú er Geira sat í lengstum, Fms. i. 101; hann var þó lengstum at Grjótá, Nj. 135; gamanmál er þit munut lengstum um tala, Ld. 306.

IV. metaph. longing, taking interest in; hvat er yðr langt at þessum mönnum, hvárt mægð eðr frændsemi, what interest take you in these men? Fms. ii. 211; hann lét eigi ráða, hvárt menn vóru tignir eða útignir, eðr honum mikit at langt eða lítið, Rb. 364.

2. neut. long, weary; langt þykki mér, ligg ek einn saman, Eg. (in a verse); þat vil ek, at þú komir til heimkynna minna, þvíat þér mun langt þykkja hér á heiðinni, Grett. 130 new Ed.

V. in many local names, Lang-ey, Langa-nes, Langa-hlíð, Langa-land (the Danish island), etc., Landn.; see below.

B. COMPDS: langabein, langabúr, langidjákn, Langafasta, Langifrjádagr, Langaspjót, langatöng.

II. lang-afi, a, m. a great grandfather. lang-amma, u, f. a great grandmother; langömmu-bróðir, -systir, a great granduncle, aunt. lang-áss, m. a purlin, opp. to þvertré, Fms. ix. 512. lang-bakki, a, m. (see bakki 2); in the phrase, skjóta í langbakka, to stave off for a long time, Fms. x. 132. lang-band, n. the purlin along the roof in a house. lang-barðr, m. a halberd, Hkm. 7; Edda (Gl.) reckons it amongst swords: name of a serpent, Edda (Gl.) Lang-barðar, m. pl. the Lombards, either from their beard (barð) or battle axe (barða), Skv. 3, Greg. 63. Langbarða-land, n. Lombardy, Mart. lang-bein, n. = langabein, a nickname, Ann. lang-bekkr, m. a long bench, bench lengthways, opp. to þverbekkr, Fms. vi. 193, Sturl. i. 142, iii. 182. Lang-brók, f. ‘Long-breek,’ nickname of a lady on account of her tall stature, Nj. lang-eldar, m. pl. long fires (see eldr II), Eb. 276, Nj. 15, Korm. 144. lang-ermar, f. pl. long sleeves, Fms. vii. 321. lang-feðgar, m. pl. agnate-forefathers, ancestors by the father’s side, counted upwards, Hkr. i. 1, Eg. 2, Nj. 158. langfeðga-kyn, n. the lineage of langfeðgar, Hkr. i. 14. langfeðga-nöfn, n. pl. the name of one’s langfeðgar, Edda 153 (pref.) langfeðga-tal, n. a tale or roll of langfeðgar, agnate pedigree, Eg. 536: the name of an old historical work containing ancient pedigrees of kings, Hkr. i. (pref.) langfeðga-tala, u, f. = langfeðgatal, Nj. 25. langfeðga-ætt, f. = langfeðgakyn, Fms. x. 158. lang-feðgin, n. pl. ancestors, agnate and cognate. lang-feðr, m. pl. = langfeðgar, and langfeðra-tal, n. = langfeðgatal, Gþl. 284, Stj. 331, Fagrsk. 151, Hom. 46. lang-feðri, n. = langfeðgar, Landn. 167. lang-ferð, f. a long journey, Sturl. ii. 185, Fs. 51, Bs. ii. 162. langferða-maðr, m. one who ‘fares’ far, a far traveller, Fs. lang-frami, a, m. lasting fame, Orkn. 466, Fb. ii. 513, Mar.; á langframann, mod. til langframa, adverb. for good, Rétt, 4. 25. lang-fættr, adj. long-legged, Stj. 276. lang-för, f. = langferð, Eb. 298. lang-gæði, n. long-lasting, corrupt from langæð. lang-gæðr and langæðligr, adj. a later and inferior form for langær, langæligr, Bs. i. 62, Fas. iii. 57. lang-háls, m. long-neck, a nickname, Landn. lang-hálsaðr, adj. long-necked, Njarð. 364. lang-hendr, adj. with long hands, Ld. 298. Lang-hlíðingar, m. pl. the men from Langahlíð, Sturl. lang-húfr, m. long-hulk, name of a ship, Bs. lang-húsa, að, to run, in a pun (langhús = rann), Krók. 63, 64. lang-hyggja, u, f. long-suffering, Barl. 42. lang-höfðaðr, adj. long-beaked, of a ship, Hkv. 1. 24. lang-höfði, a, m. a nickname, Sturl. lang-knakkr, m. a kind of bench, Finnb. 310. lang-lega, u, f. a long stay, of a weatherbound ship, Fms. ix. 296; as also of long sickness in bed. lang-leggr, m. the long leg, bone of a leg of mutton, Bárð. 176, Háv. 40. langleggjar-stykki, n. a leg of mutton, Háv. 40. lang-leiði, n. lengthwise; langleiði sín á milli, at a long distance, Stj. 73, Eg. 579. lang-leikr, m. length, Stj. 346. lang-leitr, adj. long-faced, Fms. i. 155, ii. 20, vii. 175, 321, Þiðr. 174, Bs. i. 72. lang-liðit, n. part. after a long time, Bs. ii. 133. lang-liga, adv. for a long time past, = mod. langalengi, Js. 24, Sturl. iii. 297, Fas. ii. 268. lang-lífi, n. long life, Fms. vii. 73, K. Þ. K. 60. lang-lífr, adj. long-lived, Fs., Fms. iii. 173. lang-loka, u, f. ‘long-lock,’ a kind of eight-lined verse in which the first and the last line make a sentence, whilst the six between them are intercalary, of which Edda (Ht.) 14 furnishes a specimen: in mod. usage langloka is a poem not divided into strophes, for specimens of which see Snót 72, 215. lang-lund, f. long-suffering, langlundar-geð, n. id. lang-minni, n. a long memory. lang-minnigr, adj. having a long memory, Nj. 30, v. l.: long to be remembered, Pr. 158. lang-mælgi, f. long-winded talk, Fms. v. 225. lang-mæli, n. long talk, Hom. 125, Bs. ii. 117. lang-mæltr, part. long-spoken, long-winded, Sks. 316, Hom. (St.) lang-nefjaðr, adj. long-nosed, Sturl. ii. 133, iii. 105. lang-nefjur, f. pl. rowlocks, Edda (Gl.) lang-nefr, m. long-nose, a nickname, Sturl. lang-niðjar, m. pl. a descending lineage by the father’s side, pedigree of agnates, counted downwards, Vsp. 16; opp. to landfeðgar when counted upwards in time. lang-nætti, n. the long night, Fr. lang-orf, n. a long handle of a scythe, Korm. 38, Sturl. i. 180, Sks. 358. lang-pallr, m. a dais along (not across) the hall, Fms. vi. 439. lang-reið, f. a long ride, Vígl. 61. lang-ræða, u, f. a long talk, Fms. ix. 252. lang-ræðr, part. long-spoken, long-winded, Sks. 316. lang-ræki, n. rancour, an unforgiving temper, N. G. L. ii. 417, Hom. 33, 143. lang-rækr, adj. having a long memory, brooding long over past wrongs, Anal. 171, Eb. 42, Bret. 92, Þiðr. 181, Fas. iii. 520. lang-samlega, adv. incessantly. lang-seta, u, f. a long stay, Vm. 113. lang-setis, adv. lengthways, lang-skepta, u, f. a long-shafted spear, Karl. 405. lang-skeptr, part. long-shafted, Sks. 388, Fs. 64. lang-skip, n. a long ship, a kind of large ancient ship of war, distinguished from the lesser skeið, both being distinguished from the merchant’s knörr (cp. Gr. ναυς μακρα, Lat. longa navis), Hkv. 2. 11, Ó. H., Fms. passim, Eg. 37, 42; langskips mastr, rá, segl, a mast, yard, sail of a long ship, Sturl. i. 194, Eg. 198, 515, Fms. vii. 30, passim. langskipa-görð, f. building of a langskip, Gþl. 121. langskips-búza, u, f. = langskip, Hkr. ii. 143. langskips-menn, m. pl. the crew of a long ship, Fms. ii. 16, Fs. 92. lang-skör, f. the lower hem of a tent, Fas. i. 372. lang-staðinn, part. of old date, long-standing, Lv. 77. lang-stóll, m. a long seat, Vm. 7, Fas. i. 84. lang-stræti, n. a long street, Fms. viii. 319. lang-sýnn, adj. far-sighted, Fas. i. 157. lang-sæi, f. a far sight, Edda i. 544. lang-sær, adj. long-sighted, prophetic, Lv. 81. lang-talaðr, part. long-spoken, Fms. i. 288. lang-úðigr, adj. = langrækinn, Hkr. iii. 252. lang-vari, a, m.; til langvara, to last long, Njarð. 376. lang-vaxinn, part. longish, Fms. ii. 59. lang-vé, mod. lang-vía, u, f. a bird, columbus troile, Edda (Gl.) lang-viðir, m. pl. the long timbers in a house or ship, N. G. L. i. 65, 100, Hom. 95. lang-viðri, n. pl. long-continued weather, heat, cold, or the like; langviðrum skal eyða grund, Mkv. 24; cp. Ísland eyðist af langviðrum ok lagaleysi, Ísl. Þjóðs. i. 438. lang-vinnr, adj. long-lasting, of sickness, bad weather, or the like. lang-vinr, m. a friend of long standing, Hm. 157, Fas. ii. 64, Bárð. 173; langvinirnir rjúfask sízt, a saying, Grett. 184 new Ed. lang-vist, f. a long abode, Hom. 9, Fr.: adv. langvistum, staying long, Fbr. 33, Fms. vii. 112, Eg. 227, Fs. 149. lang-vængr, m. long wing (?), Vm. 27. lang-þili, n. the wainscot lengthwise, opp. to þverþili, Gþl. 346. lang-æð, f. long-lasting; til langæðar eða fullnaðar, Bs. i. 740, Ant. 112. lang-æliga, adv. for a long time, Sturl. ii. 186, MS. 625. 77. lang-æligr, adj. long-lasting, Stj. 47, Fas. i. 171, Bs. i. 311. lang-ær, adj. [langr and æ = ever, or akin to Germ. ew, ewig], long-lasting; langætt musteri, MS. 677. 6: vegsama föður þinn ok móður, svá at þú sért langær yfir jörðinni, Stj. 301 (Fifth Commandment); hverr eldrinn mun vera heitari ok langærri, Fms. vii. 37; má vera at sigrinn verði ekki langær, ii. 10; at langær friðr standi í þessu landi, Bs. i. 572.

1) host, folk, people;

fyrða l., the people;

þeir vóru allir eins liðs, they were all of one party;

vera einn sins liðs, to be alone;

2) family, household (lið mitt er heima bjarglaust);

3) troops, host;

samna liði, to gather troops;

4) aid, assistance;

veita e-m lið, to aid;

koma e-m at liði, to come to one’s assistance.

n. poet.

1) ale (cf. líð);

2) ship.

* * *

n. [cp. líða], a host, folk, people; lið heitir mannfólk, Edda 110; fyrða lið, the people, Hm. 160; sjaldan hittir leiðr í lið, 65; Dvalins lið, the dwarf people, Vsp. 14; þrír ór því liði, 17; Ásgrímr bauð því öllu liði til sín, Nj. 209; týndisk mestr hluti liðs þess er þar var inni, Eg. 240; þeir brenndu bæinn ok lið þat allt er inni var, Fms. i. 12; gékk liðit sveitum mjök, the people were much divided, Clem. 43; liðit rann ór þorpinu á landit þegar er þat varð vart við herinn, Eg. 528; ef þeir hafa eigi lið ( crew) til brott at halda, Grág. i. 92; allt lið várt trúir, all our people trow, 656 C. 20; yfir öllu Kristnu liði, 623. 58:—a family, household, hélzk vinátta með þeim Gunnari ok Njáli, þótt fátt væri medal annars liðsins, Nj. 66; hafði hann þá ekki færa lið með sér enn ena fyrri vetr, Eg. 77; konungrinn bað mart lið þangat koma, ok svá Ifigeníu með lið sitt, 656 A. ii. 15; þeir vóru allir eins liðs, all of one party, Eg. 341; samir oss betr at vera eins liðs en berjask, Fs. 15:—a troop, herd, Freyfaxi gengr í dalnum fram með liði sínu, Hrafn. 6; hann (the wild boar) hafði mart lið með sér, Fms. iv. 57; þá rennr þar galti með lið sitt, Fb. ii. 27.

II. esp. a milit. term, troops, a host, by land or sea, originally the king’s household troops, as opposed to the levy or leiðangr; this word and liði (q. v.) remind one of the comitatus in Tacit. Germ.; hence the allit. phrase, lið ok leiðangr, hann samnaði bæði liði miklu ok leiðangri, O. H. L. 12; Baglar tóku nú bæði leiðangr ok lið, Fms. viii. 334, Eg. 11, 41; með herskip ok lið mikit, Fms. i. 11; vera í liði með e-m, 12, Nj. 7; skip ok lið, Orkn. 108; fjöldi liðs, Fms. vii. 320; göra lið at e-m, to march against, id.; samna liði, to gather troops, xi. 27, 121.

2. help, assistance; veita e-m lið, to aid, Fms. xi. 27, 121, Orkn. 224; gefa fé til liðs (sér), Grág. i. 144; með manna liði, with the help of men, Gþl. 411; sýsla um lið, to treat for help, 285.

COMPDS: liðsafli, liðsbeini, liðsbón, liðsdráttr, liðsfjöldi, liðshöfðingi, liðskostr, liðslaun, liðsmaðr, Liðsmannakonungr, liðsmunr, liðssafnaðr, liðsyrði, liðsþurfi, liðsþurft, liðsbörf.

B. [A. S. lið = a fleet; prob. from the same root as the preceding, cp. liði]:—a ship; lið heitir skip, Edda 100; lið flýtr, 132 (in a verse); mörg lið, Ó. H. 180 (in a verse), cp. 160 (in a verse): in prose only in the phrase, leggja fyr lið, to throw overboard, to forsake, Kormak; láta fur lið, to abandon, Ísl. ii. 362; cp. also Liðsmanna-konungr, m. a sailor-king; see A. II.