differently

מִנְהָגָאch. sam(מנהג conduct, manner, usage). Targ. Ruth 4:7; a. e.Snh.46b מ׳ בעלמא a mere usage (is incidentally recorded in the Bible, not meant as a law). Ib. דלא לשתני ממ׳ in order not to depart from the common custom; דלישתנו ממ׳ intimating that they will be treated differently from the common usage (as a disgrace). Nidd.66a אמינא לך איסורא ואת אמרת מ׳ I speak of a legal prohibition, and you quote a usage; Yeb.13b; a. e.Y.Ber.V, 9a מנהגו מנהגיה, v. הֲגִי.

סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

סָרַג(b. h. שָׂרַג; Saf. of אָרַג), Pi. סֵירֵג (to interlace, plait, to strap (in zig-zag); to girth. Kel. XVI, 1 משיְסָרֵג בהוכ׳ from the time he made three meshes of girthing. Tosef. ib. B. Bath.I, 12 סֵירְגֹו במשיחיתוכ׳ if he strapped it (the disjointed frame) with cords Ib. B. Mets.IX, 4 (read:) שהוא מְסָרֵג בו את המטה with which one girths the bedstead. M. Kat. I, 8 ומסָרְגִין את המטות you may girth the bedsteads (during the festive week). Y.Ber.III, beg.5d, a. e. כל שמסרגין עלוכ׳ a bedstead on which the girths are drawn on top is called miṭṭah, when drawn beneath, dargesh; Ned.56b (v. אַבְקָתָא); a. fr.Trnsf. a) to unite, combine. Gen. R. s. 85 (ref. to the chronological disorder in the Book of Daniel, in going from Belshazzar (ch. 5) to Darius (ch. 6), again to the first year of B. (ch. 7), and to the third year of B. (ch. 8) unite כדי לסָרֵג עלוכ׳ in order to combine the entire section as one written in the spirit of holiness; Yalk. ib. 144; Yalk. Dan. 1063 לִסְרֹוג (perh. to be read לסָרֵיג).b) to make a partition by means of net-work, like lattices Tosef.Men. X, 23 ומסרגין שם כנגדוכ׳ and there they fence in an area of about three Sah.Part. pass. מְסֹורָג. Ber.57b, v. next w. 2) to do a thing in a manner in which straps are drawn in bedsteads, i. e. in zig-zag; to skip. Tosef.Nidd.IX, 3 סֵירְגָה להוכ׳ if she skipped four days (beyond the ordinary period of menstruation); Nidd.64a סירגה ליוםוכ׳ if she skipped (from the twenty-first) to the twenty-fourth day. Y.Gitt.VII, 48c bot. ובלבד במְסָרְגִין לו provided they put cross-questions to him alternately (one question to which a positive, and one to which a negative answer are expected, so as to test his sanity).Part. pass. מְסֹורָג; f. מְסֹורֶגֶת; pl. מְסֹורָגִים, מְסֹורָגִין; מְסֹורָגֹות. Mekh. Yithro, Baḥod. s. 6 (read as;) Yalk. Ex. 292 (ref. to Ex. 20:5) בזמן שהן אינן מסורגין או בזמן שהן מס׳ (not מסרגין) are the sins of the fathers visited upon the children when the succession is uninterrupted, or even when interrupted (by a good generation)? Y.Snh.I, 19c bot. מס׳ עלו the differently marked ballots came up alternately. Tosef.Nidd.IX, 13, v. סֵירוּג.Trnsf. a) to write in broken lines (leaving a vacant space in the middle of the line); to spread. Treat. Sofrim I, 11 מְסָרְגֹווכ׳ he spreads the writing so as to make a small column of it.Part. pass. as ab. Ib. 10 רצוף שעשאו מס׳ או מס׳וכ׳ if he wrote in broken lines what is to be written in continuous lines or vice versa; או שעשה המס׳ שלא כהלכתו or if he did the spreading not in accordance with the rule.b) to trace cross-lines on stone, to carve designs. Pesik. ‘Ăniya, p. 137a> מְסָרְגִין בו carving it; Yalk. Is. 339 (omitted in Pesik. R. s. 3 2); v. סָתַת.V. סִירוּג. Hithpa. הִסְתָּרֵג to be provided with girths, be strapped. Ned.56b אי מטה מִסְתָּרֶגֶת על גבה if it be, that miṭṭah is a couch, the straps of which are drawn over the frame

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

עַיִן, עֵינָא, עַיְינָאch. sam( עַיִן f. (b. h.; עוּן) a reflection of, of the nature of; an abstract of), 1) eye, sight Targ. Lev. 24:20. Targ. O. Ex. 22:2. Ib. 10:5; a. fr.Ḥull.96a, a. fr. טביעות ע׳, v. טְבִיעוּתָא.בע׳ (v. preced.) discernible, in natural form. Pes.75a top בְּעֵינֵיה, v. קִיּוּהָא.כְּעֵין, מֵעֵין, v. preced. Targ. Deut. 33:28. Targ. Josh 24:27; a. e.ע׳ בישא (or only ע׳) evil eye. Targ. Y. Gen. 42:5. Ber.20a. Pes.50b שלטא בהו ע׳ the eye controls them (they cannot be hidden from sight; v. Taan.8b, quot. in preced.). B. Mets.30a משום ע׳ (Ms. M. ע׳ בישא) because it attracts the (evil) eye; a. v. fr.Ned.50a the ram (figure-head, v. אֵילָא) דכל ספינתא עבדין ליה מן ע׳ which all ships have attached (as a protection) from the evil eye (and which the losers paid a high price for redeeming; cmp. Sm. Ant. s. v. Insigne) (comment. explain differently).Pl. עֵינִין, עַיְינִין. Targ. Gen. 3:6; a. fr. 2) ring, collar; hole. M. Kat. 10a בת עינא (he cuts out) the hole for the hopper, v. כָּבַש.Pl. as ab. Targ. Hos. 10:10, v. עוֹנָתָא. 3) ( guide, guide-post on cross-roads (only in pl.). Targ. O. Gen. 38:14 פרשות ע׳; ib. 21 ע׳ (ed. Berl. עֵינַיִם, as pr. n. pl.; Y. סכות ע׳). 4) spring, well. Targ. Gen. 16:7; a. fr.Targ. Y. I Ex. 15:27 ענווא (some ed. עניא, read: עֵינָא or עַיְינָא).Pl. עַיְינִין, עֵינָוָון, עֵינָוָן, עֵינְוָתָא; עֵינָתָא Targ. Y. I, II ib. Targ. 2 Chr. 32:3. Ib. 4 עַיְינָוָתָא. Targ. Y. I Num. 34:9, sq. (טירת) עֵינְוָותָא pr. n. pl. Tirath ‘Envatha (h. text חצר עינן); Targ. Y. II ib. (דירת) עַיְינוּתָא, v. עַיְנוּתָא.Bekh.55a sq. והאיכא עינתא מידליין but are there not springs higher than the Euphrates?

פְּלַגI, פְּלֵיג ch. sam(פלגto separate, split), 1) to divide, share. Targ. Ex. 21:35 (O. ed. Vien. יְפַלְּג׳ Pa.). Targ. Prov. 29:24. Ib. 23 (h. text יתמך); a. fr.Part. pass. פְּלִיג; f. פְּלִיגָא; pl. פְּלִיגִין, פְּלִיגֵי; פְּלִיגָן a) divided ( at heart), undecided. Targ. Hos. 11:7. Targ. 1 Kings 18:37. Ib. 21; a. e.Targ. Ps. 44:19, v. infra.b) (with על) differing in opinion. Targ. Y. II Gen. 49:1.B. Mets.5a, a. fr. תנא הוא ופ׳ he is a Tannai, and (as such) he differs (from the Mishnah). Y.Kil.IX, 32a top, a. fr. מתניתא פ׳ עלוכ׳ the Boraitha differs from Rab. Ḥull.92b הא מִפְלֵיג פליגי ביה are there not differing opinions about it? Ber.23b ופליגא דר׳ חייא and R. Ḥias opinion differs (from what has just been said). Ib. 33b מכלל דפליגי this implies that scholars differ about it; ולא פ׳ and do they not differ?; a. v. fr.c) distinguished, rare, v. infra. Pa. פַּלֵּג 1) to divide; to distribute, assign a share. Targ. Ex. 21:35, v. supra. Targ. O. Gen. 15:10. Targ. Ps. 44:19 (not פְּלִיג), v. זְהַהּ. Targ. Job 39:17. Targ. Ps. 68:14. Ib. 13 Ms. (ed. מַפְלְגָא Af.). Targ. 1 Chr. 26:5; a. fr.B. Bath. 119b דפ׳ ליה רביה יקרא when his teacher did him honor. Y.Shek.II, end, 47a מה את פַּלֵּיג ליהוכ׳ why wilt thou do him (the idol) honor?; Y.Ber.II, 4b איתפליג (corr. acc.). Y.Sabb.VII, 10a bot. כד מְפַלֵּג when he divides (the flax stalks). Lev. R. s. 3, beg. ומְפַלְּגָא לבישיא, v. גּוּף ch.; Koh. R. to IV, 6; a. e.Y.Kidd.IV, 65c to פלגין, v. פְּלַג II. 2) to divert the mind. Targ. Y. Deut. 4:19. Ib. 22:1. 3) to speak differently from what one thinks, flatter. Targ. Prov. 28:23 Ms. (ed. Af.). Af. אַפְלֵג 1) to separate. Targ. Y. Gen. 49:7; a. e. 2) to divert. Targ. Y. II Gen. 45:26 וְאַ׳ ליביה (Y. I יפַּלֵּיג, ed. Vien. ופְלֵיג) he turned his mind off it (gave up hope, would not believe; h. text ויפג). Targ. Prov. 14:30 דמַפְלִיג חמתאוכ׳ who diverts the anger of his heart; a. e. Ithpa. אִתְפַּלֵּג, Ithpe. אִתְפְּלֵג, אִיפְּלִיג, אִפְּ׳ 1) to be divided, dispersed. Targ. Num. 26:53; 55. Targ. Gen. 14:15; a. fr.B. Bath. 121b א״י לשבטים נתחלקה או דילמא קרקף גברא אִיפַּלְּגָא Ms. M. was the land of Israel divided according to tribes (in equal shares for each tribe), or according to the number of heads?; ed. א״י לשבטים אִיפְּלוּג … איפלוג (sub. נחלות) were the shares of the land of Israel divided ? 2) to be different from the rest, rare, distinguished, Ib. 120a דמִפְּלִיג בחכמה (Ms. R. דפליג) of rare wisdom, דמפ׳ בזקנה extremely old. Gitt.28a כיון דאיפ׳ אפ׳ having reached a rare old age, he may as well be presumed to be more distinguished (and be still alive). Erub.63a שאני … דמִיפְּלַג (Ar. a. Ms. O. דמוּפְלָג h. form) it is different with R. …, for he was very distinguished (for age and learning); a. e. 3) (cmp. גזר) to be decreed. Targ. Y. Gen. 14:7 (v. פִּילּוּגָא). 4) to secede; to differ. Targ. O. Num. 16:1 (h. text ויקח). Targ. 2 Kings 17:21; a. fr.Y.Taan.IV, 67d top ואפי׳ עלה לא הוה צריך מִתְפַּלְּגָה even about this it was unnecessary to assume a difference of opinion. Gen. R. s. 21 אִיתְפַּלְּגוּןר׳וכ׳ R. A. and R. H. differ (in their interpretations). Ber.22b bot. בהא קמִיפַּלְּגֵי (popular pronunciation קמִיפְלְגֵי) on this principle their difference rests. Ib. 23a; a. v. fr.

פְּלַגI, פְּלֵיג ch. sam(פלגto separate, split), 1) to divide, share. Targ. Ex. 21:35 (O. ed. Vien. יְפַלְּג׳ Pa.). Targ. Prov. 29:24. Ib. 23 (h. text יתמך); a. fr.Part. pass. פְּלִיג; f. פְּלִיגָא; pl. פְּלִיגִין, פְּלִיגֵי; פְּלִיגָן a) divided ( at heart), undecided. Targ. Hos. 11:7. Targ. 1 Kings 18:37. Ib. 21; a. e.Targ. Ps. 44:19, v. infra.b) (with על) differing in opinion. Targ. Y. II Gen. 49:1.B. Mets.5a, a. fr. תנא הוא ופ׳ he is a Tannai, and (as such) he differs (from the Mishnah). Y.Kil.IX, 32a top, a. fr. מתניתא פ׳ עלוכ׳ the Boraitha differs from Rab. Ḥull.92b הא מִפְלֵיג פליגי ביה are there not differing opinions about it? Ber.23b ופליגא דר׳ חייא and R. Ḥias opinion differs (from what has just been said). Ib. 33b מכלל דפליגי this implies that scholars differ about it; ולא פ׳ and do they not differ?; a. v. fr.c) distinguished, rare, v. infra. Pa. פַּלֵּג 1) to divide; to distribute, assign a share. Targ. Ex. 21:35, v. supra. Targ. O. Gen. 15:10. Targ. Ps. 44:19 (not פְּלִיג), v. זְהַהּ. Targ. Job 39:17. Targ. Ps. 68:14. Ib. 13 Ms. (ed. מַפְלְגָא Af.). Targ. 1 Chr. 26:5; a. fr.B. Bath. 119b דפ׳ ליה רביה יקרא when his teacher did him honor. Y.Shek.II, end, 47a מה את פַּלֵּיג ליהוכ׳ why wilt thou do him (the idol) honor?; Y.Ber.II, 4b איתפליג (corr. acc.). Y.Sabb.VII, 10a bot. כד מְפַלֵּג when he divides (the flax stalks). Lev. R. s. 3, beg. ומְפַלְּגָא לבישיא, v. גּוּף ch.; Koh. R. to IV, 6; a. e.Y.Kidd.IV, 65c to פלגין, v. פְּלַג II. 2) to divert the mind. Targ. Y. Deut. 4:19. Ib. 22:1. 3) to speak differently from what one thinks, flatter. Targ. Prov. 28:23 Ms. (ed. Af.). Af. אַפְלֵג 1) to separate. Targ. Y. Gen. 49:7; a. e. 2) to divert. Targ. Y. II Gen. 45:26 וְאַ׳ ליביה (Y. I יפַּלֵּיג, ed. Vien. ופְלֵיג) he turned his mind off it (gave up hope, would not believe; h. text ויפג). Targ. Prov. 14:30 דמַפְלִיג חמתאוכ׳ who diverts the anger of his heart; a. e. Ithpa. אִתְפַּלֵּג, Ithpe. אִתְפְּלֵג, אִיפְּלִיג, אִפְּ׳ 1) to be divided, dispersed. Targ. Num. 26:53; 55. Targ. Gen. 14:15; a. fr.B. Bath. 121b א״י לשבטים נתחלקה או דילמא קרקף גברא אִיפַּלְּגָא Ms. M. was the land of Israel divided according to tribes (in equal shares for each tribe), or according to the number of heads?; ed. א״י לשבטים אִיפְּלוּג … איפלוג (sub. נחלות) were the shares of the land of Israel divided ? 2) to be different from the rest, rare, distinguished, Ib. 120a דמִפְּלִיג בחכמה (Ms. R. דפליג) of rare wisdom, דמפ׳ בזקנה extremely old. Gitt.28a כיון דאיפ׳ אפ׳ having reached a rare old age, he may as well be presumed to be more distinguished (and be still alive). Erub.63a שאני … דמִיפְּלַג (Ar. a. Ms. O. דמוּפְלָג h. form) it is different with R. …, for he was very distinguished (for age and learning); a. e. 3) (cmp. גזר) to be decreed. Targ. Y. Gen. 14:7 (v. פִּילּוּגָא). 4) to secede; to differ. Targ. O. Num. 16:1 (h. text ויקח). Targ. 2 Kings 17:21; a. fr.Y.Taan.IV, 67d top ואפי׳ עלה לא הוה צריך מִתְפַּלְּגָה even about this it was unnecessary to assume a difference of opinion. Gen. R. s. 21 אִיתְפַּלְּגוּןר׳וכ׳ R. A. and R. H. differ (in their interpretations). Ber.22b bot. בהא קמִיפַּלְּגֵי (popular pronunciation קמִיפְלְגֵי) on this principle their difference rests. Ib. 23a; a. v. fr.

קִילוֹןm. (κήλων) swipe and bucket for drawing water. M. Kat. I, 1 אין משקין … ולא ממי ק׳ during the festive week you must not water a field with rain water or with water drawn with the swipe; Tosef. ib. I, 1 ואין ממלין הימנו בק׳ you must not draw water from it (the well) with the swipe; אפי׳ … בק׳ not even from a pond which has been filled with buckets. Makhsh. IV, 9 הממלא בק׳ עדוכ׳ if one draws water with the swipe, up to three days the water remaining in the bucket makes things susceptible of uncleanness, Maim. (differently expl. in Ar. a. R. S.); Tosef. ib. II, 9. B. Bath.99b בית הק׳ Ms. M. (ed. הקלון, corr. acc.; Var. in comment. הסילון) a field irrigated by swipe and bucket; v. סִילּוֹן II.

קִילוֹןm. (κήλων) swipe and bucket for drawing water. M. Kat. I, 1 אין משקין … ולא ממי ק׳ during the festive week you must not water a field with rain water or with water drawn with the swipe; Tosef. ib. I, 1 ואין ממלין הימנו בק׳ you must not draw water from it (the well) with the swipe; אפי׳ … בק׳ not even from a pond which has been filled with buckets. Makhsh. IV, 9 הממלא בק׳ עדוכ׳ if one draws water with the swipe, up to three days the water remaining in the bucket makes things susceptible of uncleanness, Maim. (differently expl. in Ar. a. R. S.); Tosef. ib. II, 9. B. Bath.99b בית הק׳ Ms. M. (ed. הקלון, corr. acc.; Var. in comment. הסילון) a field irrigated by swipe and bucket; v. סִילּוֹן II.

שְׁתֵק, שְׁתֵיקch., with prefixed א: אִשְׁתֵּיק, אִישְׁ׳ same, 1) to be silent. Targ. Lev. 10:3. Targ. Job 13:5 מִשְׁתַּק תִּשְׁתְּקוּן (ed. Lag. מִשְׁתּוֹק Ms. מַשְׁתּוֹקי Af.). Targ. 1 Sam. 7:8 (ed. Wil. תַּשְׁתִּיק Af.). Targ. Ez. 24:17; a. fr.B. Mets.37b האי דשְׁתִיקִיוכ׳ the reason why I was silent at the claim of both Keth.14b דקרו ליה ממזר וש׳ they called him a bastard, and he kept his peace; והאי דש׳וכ׳ and the reason why he was silent Shebu.40a, a. e. מישהא … וש׳, v. שְׁהֵי. Ib. איכא דאמרי מישתא … וש׳ some say, he was just taking a drink, and kept silence (and in the meanwhile the reporter left). Ned.77a א״ל אי׳ he said to him, he (Rab, did not say so, but) was silent (seemed to assent); אי׳ קאמרת או שתי קאמרת dost thou say, he kept silence, or dost thou say, he was taking a drink (and he may have decided differently after thou wast gone)?; (differ. vers., v. infra). 2) to silence, quiet. Targ. Y. Num. 13:30. Targ. Ps. 131:2 (Bxt. שַׁתֵּיק׳ Pa.). Af. אַשְׁתֵּיק 1) to be silent, v. supra. 2) interch. with Pa. שַׁתֵּיק to silence, quiet. Targ. Job 11:3 (Ms. Pa.). Targ. Ez. 1:24 מְשַׁתְּקָן (not מְשַׁתְ׳; some ed. Af.).Keth.104b אַשְׁתִּיקָן קאמרת או אַשְׁקְיָאן קאמרת (some ed. אִישְׁ׳) (in asking me, ‘did Rab say so?) didst thou mean to say, ‘I will silence them (show them my disapproval), or didst thou mean to say, ‘I will give them to drink (show my approval)?; Ned. l. c. (Vers. in Asheri and Tosaf.). Ber.33b מגונה … שַׁתּוּקֵי לא מְשַׁתְּקִינָן ליה he is blameworthy, but we do not stop him (in his prayer); a. e. Ithpa. אִשְׁתַּתֵּק to become mute, still. Targ. Ps. 31:18 Ms. (ed. Pe.). Targ. Y. I Ex. 15:16.Y.Taan.IV, 68d bot. ואינון בכיי ומִשְׁתַּתְּקִין וקיימין and they (the old men among his hearers) wept, and they were quieted (by Rabbi), and they (the assembly) rose.

שְׁתֵק, שְׁתֵיקch., with prefixed א: אִשְׁתֵּיק, אִישְׁ׳ same, 1) to be silent. Targ. Lev. 10:3. Targ. Job 13:5 מִשְׁתַּק תִּשְׁתְּקוּן (ed. Lag. מִשְׁתּוֹק Ms. מַשְׁתּוֹקי Af.). Targ. 1 Sam. 7:8 (ed. Wil. תַּשְׁתִּיק Af.). Targ. Ez. 24:17; a. fr.B. Mets.37b האי דשְׁתִיקִיוכ׳ the reason why I was silent at the claim of both Keth.14b דקרו ליה ממזר וש׳ they called him a bastard, and he kept his peace; והאי דש׳וכ׳ and the reason why he was silent Shebu.40a, a. e. מישהא … וש׳, v. שְׁהֵי. Ib. איכא דאמרי מישתא … וש׳ some say, he was just taking a drink, and kept silence (and in the meanwhile the reporter left). Ned.77a א״ל אי׳ he said to him, he (Rab, did not say so, but) was silent (seemed to assent); אי׳ קאמרת או שתי קאמרת dost thou say, he kept silence, or dost thou say, he was taking a drink (and he may have decided differently after thou wast gone)?; (differ. vers., v. infra). 2) to silence, quiet. Targ. Y. Num. 13:30. Targ. Ps. 131:2 (Bxt. שַׁתֵּיק׳ Pa.). Af. אַשְׁתֵּיק 1) to be silent, v. supra. 2) interch. with Pa. שַׁתֵּיק to silence, quiet. Targ. Job 11:3 (Ms. Pa.). Targ. Ez. 1:24 מְשַׁתְּקָן (not מְשַׁתְ׳; some ed. Af.).Keth.104b אַשְׁתִּיקָן קאמרת או אַשְׁקְיָאן קאמרת (some ed. אִישְׁ׳) (in asking me, ‘did Rab say so?) didst thou mean to say, ‘I will silence them (show them my disapproval), or didst thou mean to say, ‘I will give them to drink (show my approval)?; Ned. l. c. (Vers. in Asheri and Tosaf.). Ber.33b מגונה … שַׁתּוּקֵי לא מְשַׁתְּקִינָן ליה he is blameworthy, but we do not stop him (in his prayer); a. e. Ithpa. אִשְׁתַּתֵּק to become mute, still. Targ. Ps. 31:18 Ms. (ed. Pe.). Targ. Y. I Ex. 15:16.Y.Taan.IV, 68d bot. ואינון בכיי ומִשְׁתַּתְּקִין וקיימין and they (the old men among his hearers) wept, and they were quieted (by Rabbi), and they (the assembly) rose.

שְׁתֵק, שְׁתֵיקch., with prefixed א: אִשְׁתֵּיק, אִישְׁ׳ same, 1) to be silent. Targ. Lev. 10:3. Targ. Job 13:5 מִשְׁתַּק תִּשְׁתְּקוּן (ed. Lag. מִשְׁתּוֹק Ms. מַשְׁתּוֹקי Af.). Targ. 1 Sam. 7:8 (ed. Wil. תַּשְׁתִּיק Af.). Targ. Ez. 24:17; a. fr.B. Mets.37b האי דשְׁתִיקִיוכ׳ the reason why I was silent at the claim of both Keth.14b דקרו ליה ממזר וש׳ they called him a bastard, and he kept his peace; והאי דש׳וכ׳ and the reason why he was silent Shebu.40a, a. e. מישהא … וש׳, v. שְׁהֵי. Ib. איכא דאמרי מישתא … וש׳ some say, he was just taking a drink, and kept silence (and in the meanwhile the reporter left). Ned.77a א״ל אי׳ he said to him, he (Rab, did not say so, but) was silent (seemed to assent); אי׳ קאמרת או שתי קאמרת dost thou say, he kept silence, or dost thou say, he was taking a drink (and he may have decided differently after thou wast gone)?; (differ. vers., v. infra). 2) to silence, quiet. Targ. Y. Num. 13:30. Targ. Ps. 131:2 (Bxt. שַׁתֵּיק׳ Pa.). Af. אַשְׁתֵּיק 1) to be silent, v. supra. 2) interch. with Pa. שַׁתֵּיק to silence, quiet. Targ. Job 11:3 (Ms. Pa.). Targ. Ez. 1:24 מְשַׁתְּקָן (not מְשַׁתְ׳; some ed. Af.).Keth.104b אַשְׁתִּיקָן קאמרת או אַשְׁקְיָאן קאמרת (some ed. אִישְׁ׳) (in asking me, ‘did Rab say so?) didst thou mean to say, ‘I will silence them (show them my disapproval), or didst thou mean to say, ‘I will give them to drink (show my approval)?; Ned. l. c. (Vers. in Asheri and Tosaf.). Ber.33b מגונה … שַׁתּוּקֵי לא מְשַׁתְּקִינָן ליה he is blameworthy, but we do not stop him (in his prayer); a. e. Ithpa. אִשְׁתַּתֵּק to become mute, still. Targ. Ps. 31:18 Ms. (ed. Pe.). Targ. Y. I Ex. 15:16.Y.Taan.IV, 68d bot. ואינון בכיי ומִשְׁתַּתְּקִין וקיימין and they (the old men among his hearers) wept, and they were quieted (by Rabbi), and they (the assembly) rose.

שְׁתֵק, שְׁתֵיקch., with prefixed א: אִשְׁתֵּיק, אִישְׁ׳ same, 1) to be silent. Targ. Lev. 10:3. Targ. Job 13:5 מִשְׁתַּק תִּשְׁתְּקוּן (ed. Lag. מִשְׁתּוֹק Ms. מַשְׁתּוֹקי Af.). Targ. 1 Sam. 7:8 (ed. Wil. תַּשְׁתִּיק Af.). Targ. Ez. 24:17; a. fr.B. Mets.37b האי דשְׁתִיקִיוכ׳ the reason why I was silent at the claim of both Keth.14b דקרו ליה ממזר וש׳ they called him a bastard, and he kept his peace; והאי דש׳וכ׳ and the reason why he was silent Shebu.40a, a. e. מישהא … וש׳, v. שְׁהֵי. Ib. איכא דאמרי מישתא … וש׳ some say, he was just taking a drink, and kept silence (and in the meanwhile the reporter left). Ned.77a א״ל אי׳ he said to him, he (Rab, did not say so, but) was silent (seemed to assent); אי׳ קאמרת או שתי קאמרת dost thou say, he kept silence, or dost thou say, he was taking a drink (and he may have decided differently after thou wast gone)?; (differ. vers., v. infra). 2) to silence, quiet. Targ. Y. Num. 13:30. Targ. Ps. 131:2 (Bxt. שַׁתֵּיק׳ Pa.). Af. אַשְׁתֵּיק 1) to be silent, v. supra. 2) interch. with Pa. שַׁתֵּיק to silence, quiet. Targ. Job 11:3 (Ms. Pa.). Targ. Ez. 1:24 מְשַׁתְּקָן (not מְשַׁתְ׳; some ed. Af.).Keth.104b אַשְׁתִּיקָן קאמרת או אַשְׁקְיָאן קאמרת (some ed. אִישְׁ׳) (in asking me, ‘did Rab say so?) didst thou mean to say, ‘I will silence them (show them my disapproval), or didst thou mean to say, ‘I will give them to drink (show my approval)?; Ned. l. c. (Vers. in Asheri and Tosaf.). Ber.33b מגונה … שַׁתּוּקֵי לא מְשַׁתְּקִינָן ליה he is blameworthy, but we do not stop him (in his prayer); a. e. Ithpa. אִשְׁתַּתֵּק to become mute, still. Targ. Ps. 31:18 Ms. (ed. Pe.). Targ. Y. I Ex. 15:16.Y.Taan.IV, 68d bot. ואינון בכיי ומִשְׁתַּתְּקִין וקיימין and they (the old men among his hearers) wept, and they were quieted (by Rabbi), and they (the assembly) rose.