different

(gen. -rs or -s, pl. -rar or -ar), m. apple-tree.

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rs, m. pl. rar, [O. H. G. aphaltrâ; A. S. apuldre; Dan. abild; Swed. apel], doubtless a southern word, the inflective syllable dr being a mutilation of ‘tré,’ arbor, a word now almost extinct in Germany, (for a homely, common word such as ‘tré’ could not have been corrupted in the native tongue);—apaldr thus, etymologically as well as properly, means an apple-tree; fruits and fruit-trees were doubtless imported into Scandinavia from abroad; the word appears only in the later heroic poems, such as the Hkv. Hjörv. 6; the verses in Sdm. 5 are in a different metre from the rest of the poem, and probably interpolated, Fas. i. 120; epli á apaldri, Sks. 106; tveir apaldar (with the radical r dropped), Fas. iii. 60; apaldrs flúr, Karl. 200, 311: as the etymological sense in the transmuted word soon got lost, a fresh pleonastic compound was made, viz. apaldrs-tré.

COMPDS: apaldrsgarðr, apaldrsklubba, apaldrstré.

(gen. arðrs), m. a simple form plough.

* * *

rs, m. [Lat. aratrum; Gael. arad; cp. erja, Ulf. arjan, arare; A. S. erian; Old Engl. ear, etc.; in Norse ar or al is a small plough]

1. a sort of plough, probably different in size and shape from plógr, which is a later word, of foreign stamp, as are all that have p for their initial letter. The poem Rm. distinguishes between both, göra arðr (acc.) and keyra plóg, 19. The first colonisers of Iceland used arðr, as shewn by Landn. 35 (relating events of the year 875); hann átti einn oxa, ok lét hann þrælana draga arðrinn; eykr fyrir plógi eðr arðri ( plough or ard), N. G. L. ii. 115; ef maðr stel jarni af arðri eðr plógi, id.; höggva má maðr sér til plógs eðr arðs (gen. dropping the radical r), id.; draga arðr, Al. 52; arðri (dat.), Karl. 471, Mar. (Fr.), Stj.: um allt þat er miklu varðar er betri sígandi arðr en svífandi (emend. of Dr. Hallgrim Scheving), a proverb, better a slow but deep trenching plough than a quick and shallow one, Bs. i. 139; the old arðr was probably bulky and heavy.

2. metaph. in Icel. at present arðr (gen. arðs, arðar, Snót 90), as well as plógr, means gain, produce, profit: arðsamr, adj. profitable.

COMPD: arðsgeldingr.

adj. [Dan. adskellig], various, different, Karl. 206, (an unclass. word.)

1) wilderness, desert (úfœriligar auðnir);

2) uninhabited and uncultivated tract of land, waste (bygðust þá margar auðnir landsins);

3) deserted farm or habitation (sá bœr hét síðan á Hrappstöðum, þar er nú auðn);

4) desolation;

ríki mitt stendr mjök til auðnar, is in a state of desolation;

liggja (leggja) í auðn, to lie (to lay) waste;

5) destruction (auðn borgarinnar).

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f. [auðr, adj.]

1. a wilderness, desert; auðn Sinai, Stj. 300.

β. land which has no owner or is waste, uninhabited; bygðust þá margar auðnir víða, many wide wastes were then peopled, Eg. 15; alla auðn landsins, Fms. i. 5, viii. 33, Greg. 33: the auðn was claimed as a royal domain; konungr á hér a. alla í landi, Fms. xi. 225; um þær auðnir er menn vilja byggja, þá skal sá ráða er a. á, the owner of the waste, N. G. L. i. 125: different from almenningr, compascuum or common.

2. more specially a deserted farm or habitation; sá bær hét síðan á Hrappstöðum, þar er nú a., Ld. 24; liggja í a., to lie waste, 96, Grág. ii. 214, cp. 278.

3. destruction; auðn borgarinnar (viz. Jerusalem), Greg. 40, Rb. 332, Ver. 43, Sd. 179 (where auðnu, f.); ríki mitt stendr mjök til auðnar, is in a state of desolation, Fms. xi. 320, Bret. 68: insolvency, utter poverty, Grág. i. 62.

COMPDS: auðnarhús, auðnaróðal, auðnarsel.

(-s, -ar), m. elf, fairy (hóll er skamt heðan er álfar búa í).

* * *

s, m. [A. S. ælf, munt-ælfen, sæ-ælfen, wudu-ælfen, etc.; Engl. elf, elves, in Shakespeare ouphes are ‘fairies;’ Germ. alb and elfen, Erl- in Erlkönig (Göthe) is, according to Grimm, a corrupt form from the Danish Ellekonge qs. Elver-konge]; in the west of Icel. also pronounced álbr:

I. mythically, an elf, fairy; the Edda distinguishes between Ljósálfar, the elves of light, and Dökkálfar, of darkness (the last not elsewhere mentioned either in mod. fairy tales or in old writers), 12; the Elves and Ases are fellow gods, and form a favourite alliteration in the old mythical poems, e. g. Vsp. 53, Hm. 144, 161, Gm. 4, Ls. 2, 13, Þkv. 7, Skm. 7, 17, Sdm. 18. In the Alvismál Elves and Dwarfs are clearly distinguished as different. The abode of the elves in the Edda is Álfheimar, fairy land, and their king the god Frey (the god of light), Edda 12; see the poem Gm. 12, Álfheim Frey gáfu í árdaga tívar at tannfé. In the fairy tales the Elves haunt the hills, hence their name Huldufólk, hidden people: respecting their origin, life, and customs, v. Ísl. Þjóðs. i. I sqq. In old writers the Elves are rarely mentioned; but that the same tales were told as at present is clear;—Hallr mælti, hvi brosir þú nú? þórhallr svarar, af því brosir ek, at margr hóll opnast ok hvert kvikindi býr sinn bagga bæði smá ok stór, ok gera fardaga (a foreboding of the introduction of Christianity), Fms. ii. 197, cp. landvættir; álfamenn, elves, Bs. i. 417, Fas. i. 313, 96; hóll einn er hér skamt í brott er álfar búa í, Km. 216: álfrek, in the phrase, ganga álfreka, cacare, means dirt, excrements, driving the elves away through contamination, Eb. 12, cp. Landn. 97, Fms. iv. 308, Bárð. ch. 4: álfröðull, elfin beam or light, a poët. name of the sun; álfavakir, elf-holes, the small rotten holes in the ice in spring-time in which the elves go a fishing; the white stripes in the sea in calm weather are the wakes of elfin fishing boats, etc.: medic. álfabruni is an eruption in the face, Fél. ix. 186: Ivar Aasen mentions ‘alvgust, alveblaastr, alveld,’ the breath, fire of elves (cp. St. Vitus’ dance or St. Anthony’s fire); ‘alvskot,’ a sort of cancer in the bone:—græti álfa, elfin tears, Hðm. I, is dubious; it may mean some flower with dew-drops glittering in the morning sun, vide s. v. glýstamr ( glee-steaming). Jamieson speaks of an elf’s cup, but elf tears are not noticed elsewhere; cp. Edda 39. In Sweden, where the worship of Frey prevailed, sacrifices, álfa-blót, were made to the elves, stóð húsfreyja í dyrum ok bað hann ( the guest) eigi þar innkoma, segir at þau ætti álfa blót, Hkr. ii. 124 (referring to the year 1018), cp. Korm. ch. 22.

2. metaph., as the elves had the power to bewitch men, a silly, vacant person is in Icel. called álfr; hence álfalegr, silly; álfaskapr and álfaháttr, silly behaviour.

II. in historical sense, the Norse district situated between the two great rivers Raumelfr and Gautelfr (Alhis Raumarum, et Gotharum) was in the mythical times called Álfheimar, and its inhabitants Álfar, Fas. i. 413, 384, 387, Fb. i. 23, vide also P. A. Munch, Beskrivelse over Norge, p. 7. For the compds v. above.

m. [árr, nuntius, or ár, annona], a steward, esp. of royal estates in Denmark, Sweden, and Norway, also of the earls’ estates in the Orkneys. As Icel. had neither earls nor kings, it is very rare, perhaps an απ. λεγ. in Landn. 124 (of the stewards of Geirmund heljarskinn). In Norway the ármenn of the king were often persons of low birth, and looked upon with hatred and disrespect by the free noblemen of the country, cp. e. g. Ó. H. 113, 120 (synonymous with konungs þræll), Eb. ch. 2; the ármenn were a sort of royal policemen and tax gatherers, Fms. xi. 261, Orkn. 444, Eg. 79, 466, Gþl. 12 (where it is different from sýslumaðr); erkibiskups á., N. G. L. i. 175.

COMPD: ármannsréttr.

rs, m. [A. S. baldor, princeps, seems to be a different root from the Goth. balþs, A. S. bald, which answers to the Icel. ball- or bald- without r], prop. = Lat. princeps, the best, foremost; in compds as mann-baldr, her-baldr, fólk-baldr.

β. meton. the god Balder, because of his noble disposition, Edda. Baldrs-brá, f. Balder’s eye-brow, botan. cotida foetida, Ivar Aasen ballebraa and baldurbraa, pyrethrum inodorum, Edda 15; the B. is there called the fairest and whitest of all flowers (allra grasa hvítast). Perhaps the eye-bright or euphrasy,,—the Icel. Baldrs-brá, if we remember rightly, resembles the Engl. ‘ox-eye’ or ‘dog-daisy.’

* * *

1) bone; láta með beini ganga, to deal blows to the very bone, give no quarter; hafa bein í hendi, to be well off;

2) leg, = fótleggr;

3) pl. mortal remains; bera bein or beinin, to be buried (hér mun ek bein bera á Íslandi).

* * *

n. a word common to the Teut. idioms and peculiar to them; [the Goth. word is not on record, as Luke xxiv. 39 and John xix. 36 are lost in Ulf.; A. S. bân; Engl. bone; Germ. bein; Swed.-Dan. ben (been). Sansk., Gr., Lat., and the Slav. languages agree in a totally different root; Sansk. asthi; Gr. οστέον; Lat. os; the Slav. branch all with an initial c, cp. the Lat. costa. Vide Grimm (s. v.), who suggests a relation to Gr. βαίνω; but the native Icel. words beinn, rectus, and beina, promovere, are more likely roots; the original sense might thus be crus, Gr. σκέλος, but Lat. os the secondary one]:— a bone.

I. spec. the leg from the knee to the foot; freq. in Swed. and Dan., but very rare and nearly obsolete in Icel., where leggr is the common word; hosa strengd at beini, Eg. 602, Fms. x. 331; kálfar á beinum fram, N. G. L. i. 339.

II. gener. = Lat. os, a bone, but originally the bones with marrow (Germ. knochen), as may be inferred from the passages, þá er mergund ef b. er í sundr til mergjar, þat er mergr er í, Grág. ii. 11, i. 442, Fms. vii. 118, Vápn. 21, Fas. i. 66, Vígl. 20; stór bein í andliti, with a strongly-marked, high-boned face, Band. 7, whence stórbeinóttr, q. v.; viðbeina, a collar-bone; höfuðbein, pl. head-bones, the scull around the temples and the forehead; er gamlir grísir skyldu halda mér at höfuðbeinum, Grett. (in a verse); strjúka höfuðbeinin; málbein, os loquendi, a small bone in the head; hence the phrase, láta málbeinið ganga, of one talking incessantly and foolishly: metaph. in phrases, láta ganga með beini, to deal blows to the very marrow, deal severely, Ld. 230; hafa bein í hendi (the Danes say, have been i næsen), to have a boned hand, i. e. strength and power, Hrafn. 10, Al. 29.

2. pl. relics, remains (ashes); the phrase, bera bein, to repose, rest, be buried; far þú út til Íslands, þar mun þér auðit verða beinin at bera, Grett. 148, Nj. 201; ok iðrast nú að aptr hvarf að bera b. blá við hrjóstr, Bjarni, 57:—of the relics of saints, Bs. 468, 469; hence beina-færsla, u, f. removal of bones (translatio); in the Catholic age, when churches were removed, the churchyard was dug up and the bones removed also, vide Eb. (in fine), Bjarn. 19, K. Þ. K. 40, Eg. (in fine).

COMPDS: beinavatn, beinagrind, beináta, beinbrot, beinkröm, beinkveisa, beinsullr, beinverkir.

1) bare, naked (lík bert ok blóðugt); undir berum himni, in the open air; hvíla á berri jörðu, on the bare ground;

2) open, clear, manifest; segja e-t berum orðum, in plain words verða berr at e-u, to be convicted of a thing; gøra e-t bert, to make known; gøra sik beran í e-u, to reveal, show one’s mind in a thng; vóru berastir í því þrændir, the Th. were most undisguised in it.

* * *

adj. [A. S. bär; Engl. bare; Germ. bar; Slav. bos; Litt. bosus; the Goth word is not on record, but was prob. sounded basus; the radical form is b-s, not b-r, and it is consequently different from Lat. - perio (in aperio), or bera, ferre, v. Grimm s. v.];:—Lat. nudus, bare, naked; albrynjaðr svá at ekki var bert nema augun, Fms. vii. 45; beran vápnastað, Nj. 9; undir berum himni, under the bare sky, in open air, sub dio, Karl. 544; á beru svæði, in open field; ber sverð, naked swords, Fms. i. 266; ríða berum hestum = berbakt, Dl. ii.

2. metaph. naked, unprotected, Grág. ii. 8; berr er hverr á baki nema sér bróður eigi (a proverb), Nj. 265.

β. uncovered, open, clear, manifest; segja með berum orðum, in clear words, Stj. 447; verða berr at e-u, to be convicted of a thing, 656 A, 25; berar jartegnir, Fms. ii. 221; góran sik beran at e-u, to shew openly, mostly in a bad sense, xi. 55; vóru berastir í því Þrændir, the Th. were most undisguised in it, Hkr. ii. 57; göra bert, to make known, lay bare, Fms. i. 32, vii. 195.

s, m., pl. ir: [the etymology of this word has been much contested; some—upon the authority of Snorri, hans menn fóru ‘brynjulausir,’ Hkr. i. 11—derive it from ‘berr’ ( bare) and ‘serkr’ [cp. sark, Scot. for shirt]; but this etymology is inadmissible, because ‘serkr’ is a subst. not an adj.: others derive it from ‘berr’ (Germ. bär = ursus), which is greatly to be preferred, for in olden ages athletes and champions used to wear hides of bears, wolves, and reindeer (as skins of lions in the south), hence the names Bjálfi, Bjarnhéðinn, Úlfhéðinn, (héðinn, pellis,)—‘pellibus aut parvis rhenonum tegimentis utuntur,’ Caes. Bell. Gall. vi. 22: even the old poets understood the name so, as may be seen in the poem of Hornklofi (beginning of 10th century), a dialogue between a Valkyrja and a raven, where the Valkyrja says, at berserkja reiðu vil ek þik spyrja, to which the raven replies, Úlfhéðnar heita, they are called Wolfcoats, cp. the Vd. ch. 9; þeir berserkir er Úlfhéðnar vóru kallaðir, þeir höfðu vargstakka ( coats of wild beasts) fyrir brynjur, Fs. 17]:—a ‘bear-sark,’ ‘bear-coat,’ i. e. a wild warrior or champion of the heathen age; twelve berserkers are mentioned as the chief followers of several kings of antiquity, e. g. of the Dan. king Rolf Krake, Edda 82; a Swed. king, Gautr. S. Fas. iii. 36; king Adils, Hrólf. Kr. S. ch. 16 sqq.; Harald Hárfagri, Eg. ch. 9, Grett. ch. 2, Vd. l. c. (Hornklofi, v. above); the twelve sons of Arngrim, Hervar. S. ch. 3–5, Hdl. 22, 23; the two berserkers sent as a present by king Eric at Upsala to earl Hakon of Norway, and by him presented to an Icel. nobleman, Eb. ch. 25. In battle the berserkers were subject to fits of frenzy, called berserks-gangr (furor bersercicus, cp. the phrase, ganga berserksgang), when they howled like wild beasts, foamed at the mouth and gnawed the iron rim of their shields; during these fits they were, according to popular belief, proof against steel and fire, and made great havoc in the ranks of the enemy; but when the fever abated they were weak and tame. A graphical description of the ‘furor bersercicus’ is found in the Sagas, Yngl. S. ch. 6, Hervar. S. l. c., Eg. ch. 27, 67, Grett. ch. 42, Eb. ch. 25, Nj. ch. 104, Kristni S. ch. 2, 8 (Vd. ch. 46); cp. also a passage in the poem of Hornklofi | grenjuðu berserkir, | guðr var þeim á sinnum, | emjaðu Úlfhéðnar | ok ísarn gniiðu—which lines recall to the mind Roman descriptions of the Cimbric war-cry. In the Icel. Jus Eccles. the berserksgangr, as connected with the heathen age, is liable to the lesser outlawry, K. Þ. K. 78; it is mentioned as a sort of possession in Vd. ch. 37, and as healed by a vow to God. In the Dropl. S. Major (in MS.) it is medically described as a disease (v. the whole extract in the essay ‘De furore Bersercico,’ Kristni S. old Ed. in cake); but this Saga is modern, probably of the first part of the 17th century. The description of these champions has a rather mythical character. A somewhat different sort of berserker is also recorded in Norway as existing in gangs of professional bullies, roaming about from house to house, challenging husbandmen to ‘holmgang’ ( duel), extorting ransom (leysa sik af hólmi), and, in case of victory, carrying off wives, sisters, or daughters; but in most cases the damsel is happily rescued by some travelling Icelander, who fights and kills the berserker. The most curious passages are Glúm, ch. 4, 6, Gísl. ch. 1 (cp. Sir Edm. Head’s and Mr. Dasent’s remarks in the prefaces), Grett. ch. 21, 42, Eg. ch. 67, Flóam. S. ch. 15, 17; according to Grett. ch. 21, these banditti were made outlaws by earl Eric, A. D. 1012. It is worth noticing that no berserker is described as a native of Icel.; the historians are anxious to state that those who appeared in Icel. (Nj., Eb., Kr. S. l. c.) were born Norse (or Swedes), and they were looked upon with fear and execration. That men of the heathen age were taken with fits of the ‘furor athleticus’ is recorded in the case of Thorir in the Vd., the old Kveldulf in Eg., and proved by the fact that the law set a penalty upon it. Berserkr now and then occurs as a nickname, Glúm. 378. The author of the Yngl. S. attributes the berserksgangr to Odin and his followers, but this is a sheer misinterpretation, or perhaps the whole passage is a rude paraphrase of Hm. 149 sqq. In the old Hbl. 37 berserkr and giant are used synonymously. The berserkers are the representatives of mere brute force, and it therefore sounds almost blasphemous, when the Norse Barl. S. speaks of Guðs berserkr (a ‘bear-coat’ or champion of God), (Jesus Kristr gleymdi eigi hólmgöngu sins berserks), 54, 197. With the introduction of Christianity this championship disappeared altogether.

(-ða, -ðr), v., birgja e-n at e-u, to furnish, provide one with a thing (nú vil ek birgja bú þitt at málnytuísumar).

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ð, to furnish, provide; skal ek víst b. hann at nökkuru, Nj. 73; segir Sigurðr, at hann mun b. þá með nökkuru móti, Fær. 237; hann birgði þá ok um búfé, Ld. 144; nú vil ek b. bú þitt at málnytu í sumar, Hrafn. 9. [In the Edd. sometimes wrongly spelt with y, as it is quite different from byrgja, to enclose.]

a. blind; blindr báðum augum, blind of both eyes; hann háfði verit blindr borinn, born blind; with gen., blindr ens sauna um e-t, blind as to the truth or reality about a thing; e-m er e-t blint, it is obscure, hidden to one; Einarr lét sér þat blint vera, E. professed ignorance about it.

* * *

adj. [Ulf. blinds; A. S. and Engl. blind; O. H. G. plint; Germ. blind; common to all Teut. idioms, whilst Gr. τύφλος and Lat. caecus are of different roots]:—blind; blindr borinn, born blind, Nj. 152, Fms. vi. 389: proverb, misjafnir eru blinds manns bitar: metaph., with gen., mjök er mannfólkit blint ens sauna um forlögin, blind as to the fate, Al. 23: neut. as adv., dark, ekki er þat blint hvers þú eggjar, Fms. iv. 133; Einarr lét sér þat blint vera, i. e. said that he knew nothing about it, viii. 10; Grettir segir at þeim var blint til þess at ætla, a blind matter for them to guess at, Grett. 148 A: a thick storm is called ‘blind-bylr;’ (but the Icel. call thick darkness ‘niða-myrkr,’ Dan. bælgmörke); the Germans call blind what is hidden and cannot be seen; this is rare in Icel., yet blind-sker, a hidden skerry (rock) in the sea; cp. also blindingr.

1) board, plank;

2) the side of a ship (hlóðu skipin sem borð báru);

borð á stjórn = stjórnborði;

hlaupa (steypast, detta) fyrir borð, overboard;

mikill borði, prop. = borðhár, borðmikill, of a ship floating high out of the sea, fig., proud of mind (= skapstórr);

bera e-n (hlut e-s, mál e-s) fyrir borð, to neglect, slight one;

verða (allr) fyrir borð borinn, verða allr fyrir borði, to be (quite) thrown overboard, i. e. slighted;

ganga at borði við e-n, to submit, yield to, to come to terms with one;

e-n brestr á borði, one fails, is beaten;

á annat borð, on the other hand; otherwise, else;

þykkir vera harðr á annat borð, a hard one to pull against;

3) the inner margin of a vessel between the rim and the liquid (er nú gott berandi borð á horninu);

4) board, table (used for meals);

fara, ganga, koma til borðs or undir borð, to go, come to table;

setjast yfir borð, undir borð, to sit down at table;

sitja yfir borð or borðum, to sit at table;

rísa (standa upp) frá borði, to rise from table;

ryðja borð, to clear the table;

þjóna fyrir borðum, to wait at table;

setja e-m borð, to set a table before one;

borð eru uppi or upp tekin, the tables are set up; but ‘borð eru upp tekin’ may also mean the tables are removed, = borð eru ofan;

5) board, food, maintenance at table (veita, halda e-m borð);

6) chessboard;

bjóða e-m undir borð, to invite one to play at chess.

* * *

n. [Ulf. baurd, in fotubaurd = υποπόδιον; Hel. bord = margo; A. S. borð; Engl. board].

1. a board, plank, Lat. tabula; tók hann þá borð ok lausa viðu, ok rak um þvera stofuna, Grett. 140, N. G. L. i. 100.

β. of a ship, the side (cp. starboard, larboard); höggr hann þá tveim höndum borð ( sides) skútunnar, ok gengu í sundr borðin ( the planks) um tvau rúm, Nj. 19; þeir Erlingr hjuggu raufar í drómundinum, sumar í kafi niðri, en sumar uppi á borðunum, Fms. vii. 232, Nj. 42; hence the nautical phrases, á borð, on each side; á tvau borð, á bæði borð, on both sides, Eg. 171; með endilöngum borðum, Fms. ii. 273, Eg. 122; leggja borð við borð = síbyrða, to lay a ship alongside of another, so as to board, Fas. ii. 534; bera skip borði, to make the bulwarks rise, Fms. ii. 218; fyrir borð, overboard, Eg. 124, Fms. xi. 140; á borði, on land, Jb. 327; borð 4 stjórn = stjórn-borði, the starboard side, Gþl. 518. The planks in a ship’s side have different names, e. g. aur-borð, skaut-borð, sól-borð.

2. metaph. phrases, at vera mikill (lítill, nokkur) borði, to be of a high (or lowly) bearing, metaphor from a ship floating high out of, or deep in, the sea, Eg. 8, Sturl. iii. 196: verða (allr) fyrir borð borinn, to be (quite) thrown overboard, i. e. ill-used, Eb. 126, Fær. 234; verða allr fyrir borði, id., Ölk. 35; hans hlutr mundi eigi fyrir borð vera borinn, id., Rd. 239; e-n brestr á borði, to fail, be beaten (metaphor from rowing), Fms. ix. 507; taka skamt frá borði, to fall short, Lv. 45; ganga at borði við e-n, to come to terms, yield, submit, Bs. i. 889; gékk Egill tregt at borð um þetta mál, E. was hard, unyielding, 696; hverigum skyldi úhætt, nema þeir gengi at borði við hann, unless they came to terms with him, 727, 778; á annað borð, on the other hand; harðr maðr á annat borð, a hard one to pull against, Fms. xi. 39: but also on the other hand, otherwise, else; hann vildi með engu móti kalla á Þormóð sér til bjargar, þó at hann félli ofan á annað borð, though he was sure to tumble down otherwise (i. e. unless he called), Fbr. 88; hence freq. in mod. usage, e. g. ef eg á annað borð göri það, i. e. if I do it at all: navig., ganga til borðs, á borð, to go to one’s business, Fagrsk. 167, Bárð. 166.

3. [A. S. bord = labrum], the margin between the rim of a vessel and the liquid; er nú gott berandi borð á horninu, Edda 32; hence, fjöru-borð, the shore between high and low water, vide 33, 34; cp. the saying, fullt skal frömum bera, þó skal borð á vera, i. e. it is clownish to bring a cup full to the brim, and, fullt skal föntum bera og ekkert borð á vera.

II. a board, table, Lat. mensa; rísa frá borði, to rise from the board, from table, Rm. 17, or simply and ellipt. rísa, 30; borð is freq. used in pl., as in the old halls small tables were set at meal time, and removed after the meal; hence phrases, borð (pl.) ofan (upp) tekin, the tables being removed, cp. Virgil’s mensisque remotis, Nj. 176, Fms. i. 41, iv. 265, v. 126, Bs. i. 854, Eg. 408; til þess er borð fóru brott, 551; setjast undir borð (pl.), to sit down; sitja undir borðum, to be at table, Nj. 68, Eb. 306; ganga undir drykkju borð, Fms. iii. 93; koma undir borð (acc. pl.), 96; ganga til borða, iv. 114, 129; koma til borðs (sing.), 202, cp. Ó. H. 86, Fms. iv. 246; sitja yfir borðum, iii. 155, iv. 113; sitja yfir matborði, v. 126, viii. 212; sitja yfir borð (acc. pl.), id., Bs. i. 843: the rhyming phrase, vera þar at orði, sem hann er ekki at borði, vide Safn i. 91. It was the custom for kings or princes to give audience or receive poets whilst sitting at table, Fms. vi. 195, Eg. ch. 63.

β. maintenance at table (cp. Engl. board and lodging); vera á borði með e-m, B. K. 124, D. N. (Fr.): of a chess-board, Bs. i. 635.

COMPDS: borðamunr, borðavíti, borðstilgangr.

and brul-laup, n. a wedding feast, bridal; these two words are identical in sense, but different in etymology; brúðkaup, prop. bride’s bargain, refers to the old notion, that marriage was a bargain or purchase, not that the bride was bought herself, but the word refers to the exchange of mundr (by the bridegroom) and heimanfylgja (by the bride’s father), vide these words; hence the allit. phrase, mey mundi keypt, and mundr and mey (‘mund’ and maid); again, brullaup, [qs. brúð-hlaup, bride’s leap, cp. Germ. brautlauf, M. H. G. brûtlouf, Swed. bröllopp, Dan. bryllup; Grimm mentions an A. S. brydlop (not found in Grein’s Glossary or Bosworth’s A. S. Dictionary); the full form brúðhlaup scarcely occurs in very old MSS., it is found in the Játv. S. MS. A. D. 1360, but only assimilated, Grág. i. 303, 311, l. i] refers either to the bride’s journey = brúðför, or to some bridal procession on the wedding day, probably the first; but in fact both words are only used of the wedding feast, the Engl. ‘bridal,’ A. S. bryd-eala. At the wedding feast the contract, though agreed upon at the espousals (festar), was to be read: to make a lawful ‘brúðkaup’ there must be at least six guests—þá er brullaup gert at lögum, ef lögráðandi fastnar konu, enda sé sex menn at brullaupi et fæsta, ok gangi brúðguminn i ljósi í sama sæing konu, Grág. i. 175; ráða b., to fix the wedding day. Nj. 4; vera at brullaupi, Ld. 70; drekka b., to drink, i. e. hold, a wedding, 16, Fms. iv. 196; koma til b., Sturl. iii. 182; göra b., Fms. i. 150; göra b. til, to wed, Eg. 160, Landn. 243; veita b., Eb. 140: as to the time of wedding, vide Grág. i. 311.

COMPDS: brúðkaupsferð, brúðkaupsgörð, brúðkaupsklæði, brúðkaupskostr, brúðkaupsstefna, brúðkaupsveizla, brúðkaupsvitni.

adj. a word spelt in different ways, found in about three passages. brúnölr, Bjarn. 62; brúnvolvi, Fb. i. 186; brúnvaulfi, iii. 357; brúnölvi, Fms. xi. 114; brúnölfr, Jómsv. S. 32 (Ed. 1824):—frowning, with a wolfish brow, look, [from brún and úlfr, a wolf.]

1) temporary dwellings booth;

farmanna búðir, merchants’ booths; esp. of the temporary dwellings at the Icelandic parliament;

tjalda búð, to fit up a booth (with tent-roof and hangings);

2) abode, dwelling place;

fara búðum, to change one’s abode;

hafa harða, kalda búð, to have a hard, cold abode.

(= búið, búit), used as adv., may be;

búð svá sé til ætlat, may be, it will come so to happen;

búð eigi hendi hann slíka úgiptu í annat sinn, may be he will not have such misfortune again.

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I. [Engl. booth; Germ. bude; Dan. bod: not from búa], a booth, shop; farmanna búðir, merchants’ booths: setja búðir, Eg. 163; hafa búðir á landi, Grág. i. 91, the booths in the harbour being but temporary and being removed as soon as the ship went to sea.

β. specially used of the temporary abodes in the Icel. parliament, where, as the meeting only lasted two weeks a year, the booths remained empty the rest of the year; hence tjalda ( to dress) búðir, viz. during the session for the use of its owner. But every goði ( priest) and every family had their own ‘booth,’ which also took their names from a single man or ruling family, e. g. Allsherjar b., Sturl. ii. 44; Snorra b., 125; b. Skapta, Nj. 220; b. Hafliða, Sturl. i. 44: from families or districts, Ölfusinga b., Nj. 181; Möðruvellinga b., 182, 247; Skagfirðinga b., 182; Jöklamanna b., Sturl. ii. 158; Austfirðinga b., 158, 159; Saurbæinga b., 82; Dalamanna b., Nj. 48; Mosfellinga b., 164; Rangæinga b., 48, 180; Ljósvetninga b., 183, 223; Norðlendinga b., 228; Vatnsfirðinga b., 248; Vestfirðingu b., Bs. i. 21; Svínfellinga b., Lv. 18; Skarðverja b., Sturl. i. 199, etc.: other names, Byrgis-búð, 31; Grýta, ii. 45; Dilkr, 158; Valhöll, 126; Hlað-búð, 82, Nj. 244; Virkis-búð, 247. As the alþing was a public meeting, other booths are also mentioned, e. g. Trúða búðir, booths of Jugglers, Troubadours, Grág. ii. 84; Ölbúð, an Ale-booth, beer-shop, Sturl. ii. 125; Sútara búð, a Souter’s (cobbler’s) booth, Grág. ii. 84; Sverð-skriða b., a Tanner’s booth, id.; and Göngumanna búðir, Beggars’ booths, a troop of beggars being an appendage to any old feast or public meeting, cp. Gísl. 54–56: the law (Grágás) forbade the sheltering of beggars at the parliament, but in vain; see numberless passages referring to alþing or fjórðungsþing, esp. Grág. Þ. Þ., Nj., Sturl., Gísl. l. c., Korm. S., Kristni S. A short treatise, called ‘Catastasis of Booths,’ composed about A. D. 1700, is mentioned in Dasent’s Burnt Njal; but it is the mere work of a scholar, not founded upon tradition. As búð is opposed to bú, as a temporary abode to a permanent fixed one, so búðsetumaðr (búð-seta), a cottager, is opposed to bóndi; fara búðum is to change one’s abode, Hkr. ii. 110; Mýramanna-búð, Band. (MS.)

γ. in eccl., Tjald-búð is the Tabernacle.

2. in the compds í-búð, sam-búð, etc., ‘búð’ is a different word, being simply formed from the verb búa, and of late formation, prob. merely a rendering of Lat. habitatio; whilst búð, a booth, is not related to búa.

II. esp. in compds, í-búð, living in; sam-búð, living together; vás-búð, a cold berth, i. e. wet and cold; hafa harða, kalda búð, to have a hard, cold abode, Fms. x. 158 (belongs perh. to I.)

COMPDS: búðardvöl, búðardyr, búðargögn, búðarhamarr, búðarketill, búðarkviðr, búðarlið, búðarmaðr, búðarnagli, búðarrúm, búðarsetumaðr, búðarstaðr, búðarsund, búðartópt, búðarveggr, búðarvirki, búðarvist, búðarvörðr.

* * *

(dái, dáða, dáðr), v. to admire (dáðu menn mjök dans hans);

refl., dást at e-m, to admire one.

n. trance, senseless state (falla í dá, liggja í dái).

* * *

n. [the root word of deyja, dauðr].

1. catalepsy; Icel. say, liggja í dai or sem í dái, to lie motionless, without stirring a limb and without feeling pain; hann vissi þá ekki til sin longum, ok þúui þá sem hann lægi í dái, Bs. i. 336, Fas. ii. 235: falla í da, to fall into a senseless state, Bs. i. 451.

2. it is medic, used of the relieving swoon, like the sleep which follows after strong paroxysms, Fél. ix. 204; it is different from aungvit ( swoon) or brotfall (epilepsy).

a gen. form from dá or dáinn, in dánar-arfr, m. a law term, inheritance from one deceased, Hkr. iii. 222: dánar-bú, n. estate of one deceased; dánar-dagr, m. or dánar-dœgr, n. day, hour of death, Fins, i. 219, Hs. verse 44 (where it nearly means the manner of death); dánar-fé, n. property of a person deceased, Grág. i. 209, Fms. vi. 392, cp. Dan. dannefæ, but in a different sense, of property which is claimed by no one, and therefore falls to the king; ‘dane-fee,’ i. e. hereditas illorum qui nullum post se heredem relinquunt, Thork. Dipl. i. 3; cp. early Swed. Dana-arver, Schlyter.

(acc. digran), a.

1) big, stout, opp. to grannr; digr sem naut, big as an ox; digr fótr, a big leg; hon gekk digr með tveim, she was big with twins;

2) thick, = þjokkr, opp. to þunnr; digrt belti, a thick belt; nautssíða feit ok digr, a fat and thick side of beef;

3) of sound, deep (þat hljóð er digrara);

4) big, haughty; digr orð, big words, threats; gera sik digran, to puff oneself up.

* * *

adj., neut. digrt, [the Goth. probably had an adj. digrs; Ulf. renders αδρότης by digrei; Swed. diger; the Germ. dick is different, and answers to Icel. þjokkr, þykkr]:—stout, big; a pole is digr, a wall þykkr: the phrase, d. sem naut, big as an ox, Eb. 314; hár ok d., Anal. 79; d. fótr, Nj. 219; Ólafr Digri, Olave the Fat, Ó. H.: er kálfi var digrastr, Nj. 247: digrt men (monile), Fms. vi. 271; falr langr ok digr, Eg. 285; digrir fjötrar, Sks. 457: (hon) gékk digr með tveim, she was big with twins, Str. 16.

β. irregularly = þykkr; d. panzari, Sturl. ii. 59; d. ok feit nautssíða, a thick side of bacon, Fms. ii. 139.

2. metaph., göra sik digran, to puff oneself out, Bs. i. 719, Karl. 197; digr orð, big words, threats, Ísl. ii. 330, Bs. i. 758.

β. gramm. deep, of a tune, sound, Skálda 177, Ísl. ii. 467, v. 1.

a. bold, daring (djarfr í orrustum); djarfr ok dularfullr, impudent and arrogant.

* * *

adj. [cp. dirfa above; Hel. derbi or derui = audax, improbus; mod. High Germ. derb = hard is a different word, answering to A. S. þeorf, and originally meant unleavened (of bread); kindred words are, Engl. dare, daring, Gr. θαρρειν]:—bold, daring, but also in a bad sense, audacious, impudent; d. í orrustum, bold in battle, Edda 16; d. ok dularfullr, impudent and arrogant, Fms. i. 75; at Ólafr digri mundi eigi svá d. vera at…, so foolishly daring, iv. 107; nú ver eigi síðan svá d., at þú talir ósæmilig orð við Harald, be not so presumptuous as to speak unseeming words to Harold, vii. 168; firna djörf kona ertú ok heimsk, impudent and foolish, xi. 54; djarfastr ( boldest) ok bezt hugaðr, Edda 16; víg-djarfr, sókn-djarfr, hug-djarfr, valiant; u-djarfr, shy.