died

mod. dans, n. a word of for. origin; [cp. mid. Lat. dansare; Fr. danser; Ital. danzare; Engl. dance; Germ. tanz, tanzen.] This word is certainly not Teutonic, but of Roman or perhaps Breton origin: the Icel. or Scandin. have no genuine word for dancing,—leika means ‘to play’ in general: the word itself (danza, danz, etc.) never occurs in the old Sagas or poetry, though popular amusements of every kind are described there; but about the end of the 11th century, when the Sagas of the bishops (Bs.) begin, we find dance in full use, accompanied by songs which are described as loose and amorous: the classical passage is Jóns S. (A. D. 1106–1121), ch. 13. Bs. i. 165, 166, and cp. Júns S. by Gunnlaug, ch. 24. Bs. i. 237—Leikr sá var kær mönnum áðr en hinn heilagi Jón varð biskup, at kveða skyldi karlmaðr til konu í danz blautlig kvæði ok rægilig; ok kona til karlmanns mansöngs vísur; þenna leik lét hann af taka ok bannaði styrkliga; mansöngs kvæði vildi hann eigi heyra né kveða láta, en þó fékk hann því eigi af komið með öllu. Some have thought that this refers to mythical (Eddic) poetry, but without reason and against the literal sense of the passage; the heathen heroic poems were certainly never used to accompany a dance; their flow and metre are a sufficient proof of that. In the Sturl. (Hist. of the 12th and 13th century) dancing is mentioned over and over again; and danz is used of popular ballads or songs of a satirical character (as those in Percy’s ballads): flimt ( loose song) and danz are synonymous words; the Sturl. has by chance preserved two ditties (one of A. D. 1221, running thus—Loptr liggr í Eyjum, bítr lunda bein | Sæmundr er á heiðum, etr berin ein. Sturl. ii. 62, and one referring to the year 1264—Mínar eru sorgirnar þungar sem blý, Sturl. iii. 317) sufficient to shew the flow and metre, which are exactly the same as those of the mod. ballads, collected in the west of Icel. (Ögr) in the 17th century under the name of Fornkvæði, Old Songs, and now edited by Jon Sigurdsson and Svend Grundtvig. Danz and Fornkvæði are both of the same kind, and also identical with Engl. ballads, Dan. kæmpeviser. There are passages in Sturl. and B.S. referring to this subject — færðu Breiðbælingar Lopt í flimtun ok görðu um hann danza marga, ok margskonar spott annat, Sturl. ii. 57, cp. 62; Danza-Bergr, the nickname of a man (Stud, ii), prob. for composing comic songs; danza-görð, composing comic songs; fylgðar-menn Kolbeins fóru með danza-görð, … en er Brandr varð varr við flimtan þeirra, iii. 80; þá hrökti Þórðr hestinn undir sér, ok kvað danz þenna við raust, 317.

β. a wake, Arna S. ch. 2; in Sturl. i. 23; at the banquet in Reykhólar, 1119, the guests amused themselves by dancing, wrestling, and story-telling; þá var sleginn danz í stofu, ii. 117; í Viðvík var gleði mikil ok gott at vera; þat var einn Drottins dag at þar var danz mikill; kom þar til fjöldi manna; ok ríðr hann í Viðvík til danz, ok var þar at leik; ok dáðu menn mjök danz hans, iii. 258, 259; honum var kostr á boðinn hvat til gamans skyldi hafa, sögur eða danz um kveldit, 281;—the last reference refers to the 21st of January, 1258, which fell on a Sunday (or wake-day): in ballads and tales of the Middle Ages the word is freq.:—note the allit. phrase, dansinn dunar, Ísl. Þóðs. ii. 8: the phrases, stiga danz; ganga í danz; brúðir í danz, dansinn heyra; dans vill hun heyra, Fkv. ii. 7. Many of the burdens to the mod. Icel. ballads are of great beauty, and no doubt many centuries older than the ballads to which they are affixed; they refer to lost love, melancholy, merriment, etc., e. g. Blítt lætur veröldin, fölnar fögr fold | langt er síðan mitt var yndið lagt í mold, i. 74; Út ert þú við æginn blá, eg er hér á Dröngum, | kalla eg löngum, kalla eg til þin löngum; Skín á skildi Sól og sumarið fríða, | dynur í velli er drengir í burtu riða, 110; Ungan leit eg hofmann í fögrum runni, | skal eg í hljóði dilla þeim mér unm; Austan blakar laufið á þann linda, 129; Fagrar heyrða eg raddirnar við Niflunga heim; Fagrt syngr svanrinn um sumarlanga tíð, | þá mun list að leika sér mín liljan fríð, ii. 52: Einum unna eg manninum, á meðan það var, | þó hlaut eg minn harm að bera í leyndum stað, 94; Svanrinn víða. svanurinn syngr viða, 22; Utan eptir firðinum, sigla fagrar fleyr | sá er enginn glaður eptir annan þreyr, 110; Svo er mér illt og angrsamt því veldur þú, | mig langar ekki í lundinn með þá jungfrú, Espol. Ann. 1549. The earliest ballads seem to have been devoted to these subjects only; of the two earliest specimens quoted in the Sturl. (above), one is satirical, the other melancholy; the historical ballads seem to be of later growth: the bishops discountenanced the wakes and dancing (Bs. l. c., Sturl. iii), but in vain: and no more telling proof can be given of the drooping spirits of Icel. in the last century, than that dancing and wakes ceased, after having been a popular amusement for seven hundred years. Eggert Olafsson in his poems still speaks of wakes, as an eyewitness; in the west of Icel. (Vestfirðir) they lasted longer, but even there they died out about the time that Percy’s ballads were published in England. The Fornkvæði or songs are the only Icel. poetry which often dispenses with the law of alliteration, which in other cases is the light and life of Icel. poetry; vide also hofmaðr, viki-vakar, etc. In the 15th century the rímur (metrical paraphrases of romances) were used as an accompaniment to the danz, höldar danza harla snart, ef heyrist vísan mín; hence originates the name man-söngr ( maid-song), minne-sang, which forms the introduction to every ríma or rhapsody; the metre and time of the rímur are exactly those of ballads and well suited for dancing. An Icel. MS. of the 17th century, containing about seventy Icel. Fornkvæði, is in the Brit. Mus. no. 11,177; and another MS., containing about twenty such songs, is in the Bodl. Libr. no. 130.

(dett; datt, duttum; dottinn), v. to drop, fall;

detta niðr dauðr, to drop down dead;

duttu þær ofan, they tumbled down;

sauðfénaðr datt niðr unnvörpum (dropped down, died suddenly, in heaps) í megrð;

spjót dettr ór hendi e-m, the spear drops out of one’s hand;

dauðinn dettr á, comes on suddenly;

datt norðanveðrit í logn, the north wind fell altogether;

láta e-t detta niðr, to let a matter drop.

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pret. datt, 2nd pers. dazt, pl. duttu; part. dottinn; pres. dett; pret. subj. dytti:—to drop, fall: d. niðr dauðr, to drop down dead, Fms. iii. 132; of a bird when shot, 179; þeir tóku brandana jalhskjótt sem ofan duttu, Nj. 201; spjótið datt ór hendi, El. 91; duttu þær ofan, they tumbled down, Fas. ii. 84; draga þá stundum upp, en láta stundum d., Karl. 161: to drop, die suddenly, sauðfénaðr datt niðr unnvörpum í megrð, Bs. i. 873; þau hafa nú niðr dottið í hor, the cattle dropped down from starvation, 875: to sink, of the heart, Fbr. 108: metaph., líf dettr ór e-m, the life drops out of one, Fms. iii. 214: denoting to come on suddenly, daudinn dettr á, Al. 90; láttu nidr d., engu er nýtt, drop it, it is all false, Fs. 159: the phrases, e-m dettr e-t í hug, a thing drops into one’s mind, i. e. one recollects it suddenly; d. ofan yfir e-n, to be overwhelmed, amazed; d. í stafi, to fall in pieces (as a tub without hoops), to be amazed: cp. datta, dotta.

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

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u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.

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1) stuff, material (svá skildu þeir, at allir hlutir væri smíðaðir af nökkuru efni); ek em görr af ústyrku efni, I am made of frail stuff; cf. biskups-, brúðar-, fægðar-, konu-, konungs-, mágs-, manns-, mungáts-, smíðar-efni;

2) matter of discourse, subject, theme (þryti mér fyrr stundin til frásagnar en efnit til umrœðu) eigi með sönnu e., with untrue statement, falsely; nú er úti mitt e., now my story is at an end;

3) matter, affair (segir konungr frá öllu þessu e.); fátt er betr látit en e. eru tíl, few things are reported better than they really are;

4) cause, reason; látast báðir af því e., both die from this cause; fyrir þat e. (for that reason) keypti hann landit

5) state, condition, affair; sagði, hver e. í vóru, he told how matters stood; ek veit eigi görla e. Gunnlaugs, how G.’s affairs stand; kominn í úvænt e., into a critical condition; óttalauss í öllu e., in every respect; er þessi hlutr kom til efnis, when this came aboitt; berr þat til efnis, at, it happens that;

6) pl., means; ok bjuggust um eptir þeim efnum, sem þeir höfðu til, according to their means; engi vóru e. annars, þar vóru engi e. önnur, there was no other chance or choice.

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n. [Swed. ämne = stuff, materia, and Dan. ævne = achievement]:—a stuff, originally like Lat. materia, timber; and so the stuff or material out of which a thing is wrought; auðskæf mærðar e., Ad. 16; at allir hlutir væri smíðaðir af nokkru efni, that all things were wrought ( created) of some stuff, Edda 147 (pref.); skapa af engu efni, to create from nothing (of God), Fms. i. 304; efni ( materials) til garðbóta, Grág. ii. 263, Sks. 287 (of a cloth); ek em görr af ústyrku efni, I am made of frail stuff, 543, Barl. 140, Stj. 17, 67; smíðar-efni, materials; efni-tré, a block, tree; efni í ljá, orf, etc., or of any piece fitted as materials.

β. in a personal sense; manns-efni, a promising young man: karls-efni, a thorough man, a nickname, Landn.: the proverb, engi veit hvar sæls manns efni sitr, of youths of whom no one can tell what may be hidden in them; þegns e. = manns-efni, Stor. 11: gott manns-e., gott bónda-e., promising to be an able man; and on the other hand, ónýtt, illt manns-e., in whom there is nothing.

γ. merely in temp. sense, applied to persons designate or elect; konungs-e., a crown prince; biskups-e., a bishop-elect; brúðar-e., a bride-elect; konu-e., one’s future wife.

δ. a subject, of a story, book, or the like, Lat. argumentum, plot; yrkis e., Íd. 11; e. kvæða, a plot, subject for poetry; sögu-e., a subject for tales or history; in old writers it rarely occurs exactly in this sense: the contents of a written thing, bréfs-e., efni í bók; hence efnis-laust, adj. void, empty writing; efnis-leysa, u, f. emptiness in writing; Björn hafði ort flim um Þórð, en þau vóru þar efni í, at …, but that was the subject of the poem, that …, Bjarn. 42; þótti mönnum þar mikit um, hversu mikil efni þar vóru til seld, i. e. people thought the tale interesting, Ld. 200; eigi með sönnu efni, falsely, with untrue statements, Sturl. iii. 305: hvárt efni þeir höfðu í um rógit, how they had made ( mixed) their lies up, Eg. 59; meir en efni sé til seld, i. e. ( related) more than what was true, the tale was overdone, Bs. i. 137; talar af sama efni ( subject) sem fyrrum, Fms. ix. 252.

2. metaph. a matter, affair; til sanninda um sagt e., Dipl. i. 8; segir konungi frá öllu þessu e., Sturl. i. 3; er þat merkjanda í þessu e., Rb. 250; fátt er betr látið enn efni eru til (a proverb), few things are reported better than they really are, Band. 2; fyrir hvert efni, for this reason.

β. a cause, reason; látask báðir af því e., both died from this cause, Ísl. ii. 197; með hverju e. Sturla hefði þessa för gört, what was the reason of S.’s doing so? Sturl. ii. 132; gleði e., sorgar e., matter of joy, sorrow, etc.: the proverb, en hvert mál, er maðr skal dæma, verðr at líta á tilgörð með efnum ( causes), Eg. 417; fyrir þat efni ( for that reason) keypti hann landit, Hrafn. 22, H. E. i. 471; en þetta efni ( cause) fundu þeir til, Sks. 311.

γ. a state, condition, affair; Rútr sagði allt e. sitt, Nj. 4; í úvænt efni, a hopeless state, Band. (MS.) 13, Ísl. ii. 225; ek veit eigi görla efni Gunnlaugs, I know not how Gunlaug’s matters stand, 240; Helgi kvað eigi þat efni í, at láta lausan þjóf fjölkunnigan, H. said that it would never do, to let a thief and wizard go, Sturl. i. 62; ef þess eru efni, if that be so, Grág. i. 76; sér, hvers efni í eru, he saw how matters stood, Band. (MS.) 11; sagði hver efni í voru, said how matters stood, Nj. 99; mér þykir sem málum várum sé komið í únýtt efni, ef …, 150; munu ill efni í, some mischief may have happened, Fs. 144; gott, þungt e., Karl. 402, Bs. i. 815; e-t gengr, kemr svá til efnis, happens so and so, Mar. (Fr.); skipta sitt líf í betra e., to repent, id.; bera til efnis, to happen, Pr. 410.

3. plur. means, ability; minni nytjamenn af meirum efnum en hann, Sturl. i. 126; eptir sínum efnum, to the best of their ability, Hom. 123; ok bjoggusk um eptir þeim efnum sem þeir höfðu til, Orkn. 360; sjái þér nökkuð ráð ( possibility) eðr efni vár ( means), 358; grunar mik, at Þórólfr muni eigi görr kunna at sjá efni sín, i. e. I fear that Th. will overrate his own means, power, Eg. 76; þá væri þat efni nú í vóru máli, it would be a chance for us, Fms. ix. 239; þar vóru engi efni önnur, there was no other chance, xi. 144; nú eru þess eigi efni, if that be impossible, Grág. ii. 140; hér eru engin efni til þess at ek muna svíkja hann, i. e. I will by no means deceive him, it is out of the question that I should do so, Eg. 60.

β. in mod. usage, means, property, riches.

COMPDS: efnafæð, efnalauss, efnaleysi, efnalítill, efnaskortr.

m. a widow’s son, 656 A. ii. In Edda 108 there is a distinction between hæll, a widow whose husband is slain, and ekkja, the widow of one who died a natural death; hæll is merely a poët. word and obsolete, but ekkja is in full use. In old poetry ekkja is used = a lass, girl, cp. Lapp. akka = Lat. mulier; cp. also Lex. Poët.

1) old;

2) hem of a garment; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems;

3) a sort of (woman’s) headgear, hood.

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m. [A. S. feald; Engl. fold; Germ. falte; O. H. G. fald; Dan. fold; Ital. falda, and faldetta (in Malta); Fr. fauvetta and faudage]:—a fold, of a garment, Str. 9, 13, l. 19, 21, where it is even spelt foldr; in Icel. hardly ever used in this sense.

β. the hem of a garment; hún gékk á bak til ok snart fald hans klæða, Luke viii. 44; og fald sinna klæða stækka þeir, Matth. xxiii. 5; og báðu hann, að þeir mætti snerta að eins fald hans fata, Mark vi. 56; kyrtill hlaðbúinn í fald niðr, a kirtle laced down to the hems, Fms. iv. 337; allt í fald niðr, Mag. (Fr.) 63; klæða-faldr, Pass. 36. 9.

II. a white linen hood, the stately national head-gear worn by ladies in Icel., of which drawings are given by Eggert Itin. pp. 24, 27, Sir Joseph Banks in Hooker’s Travels, the account of the French expedition of the year 1836 sq., and in almost all books of travels in Iceland. In old Sagas or poems the fald is chiefly recorded in Ld. ch. 33 (the dreams of Guðrún Osvifs datter), cp. Sd. ch. 25; in the Orkn. S. ch. 58 the two sisters Frakök and Helga, daughters of the Gaelic Moddan, wore a fald (þá hnyktu þar af sér faldinum, ok reyttu sik), 182. In the Rm. (a poem probably composed in the Western Isles. Orkneys) all the three women, Edda, Amma, and Móðir, wore the fald; the words in Þkv. 16, 19—ok haglega um höfuð typpum, and let us cleverly put a topping on his head, of Thor in bridal disguise—seem to refer to the fald. Bishop Bjarni, a native of the Orkneys (died A. D. 1222), gives the name of ‘fald’ to the helmet; Kormak, in the 10th century, speaks of the ‘old falda.’ In Normandy and Brittany a kind of ‘fald’ is still in use; it may be that it came to Icel. through Great Britain, and is of Breton origin; a French fald (Franseiskr, i. e. Britain?) is mentioned, D. N. iv. 359. In Icel. the fald was, up to the end of the last century, worn by every lady,—áðr sérhver fald bar frú | falleg þótti venja sú, a ditty. The ladies tried to outdo each other in wearing a tall fald; keisti faldr, the fald rose high, Rm. 26; falda hátt, Eb. (the verse); hence the sarcastic name stiku-faldr, a ‘yard-long fald;’ stífan teygja stiku-fald, Þagnarmál 53, a poem of 1728; 1 Tim. ii. 9 is in the Icel. version rendered, eigi með földum (πλέγμασι) eðr gulli eðr perlum,—since with ancient women, and in Icel. up to a late time, braiding of the hair was almost unknown. In mod. poetry, Iceland with her glaciers is represented as a woman with her fald on; minn hefir faldr fengið fjúka-ryk og kám, Eggert: the sails are called faldar mastra, hoods of the masts, faldar mastra blöktu stilt, Úlf. 3. 14; hestar hlés hvíta skóku falda trés, id., 10; faldr skýja, the folds of the clouds, poët., Núm. 1. 11; faldr af degi, of the daybreak, 4. 86; vide krók-faldr, sveigr, a crooked fald. falda-feykir, m. a magical dance in which the falds flew off the ladies’ heads, Fas. iii; cp. Percy’s Fryar and Boy, also the Wonderful Flute in Popular Tales.

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I. with dat.

1) before, in front of (ok vóru fyrir honum borin merkin);

fyrir dyrum, before the door;

2) before one, in one’s presence;

hón nefndist fyrir þeim Gunnhildr, she told them that her name was G.;

3) for;

hann lét ryðja fyrir þeim búðina, he had the booth cleared for them, for their reception;

4) before one, in one’s way;

fjörðr varð fyrir þeim, they came to a fjord;

sitja fyrir e-m, to lie in wait for one;

5) naut. term. before, off;

liggja fyrir bryggjum, to lie off the piers;

fyrir Humru-mynni, off the Humber;

6) before, at the head of, over;

vera fyrir liði, to be over the troops;

vera fyrir máli, to lead the case;

sitja fyrir svörum, to undertake the defence;

7) of time, ago;

fyrir þrem nóttum, three nights ago;

fyrir stundu, a while ago;

fyrir löngu, long ago;

vera fyrir e-u, to forebode (of a dream);

8) before, above, superior to;

Hálfdan svarti var fyrir þeim brœðrum, H. was the foremost of the brothers;

9) denoting disadvantige, harm, suffering;

þú lætr Egil vefja öll mál fyrir þér, thou lettest E. thwart all thy affairs;

tók at eyðast fyrir herm lausa-fé, her money began to fail;

10) denoting obstacle, hindrance;

mikit gøri þer mér fyrir þessu máli, you make this case hard for me;

varð honum lítit fyrir því, it was a small matter for him;

Ásgrími þótti þungt fyrir, A. thought that things looked bad;

11) because of, for;

hon undi sér hvergri fyrir verkjum, she had no rest for pains;

fyrir hræðslu, for fear;

illa fœrt fyrir ísum, scarcely, passable for ice;

gáðu þeir eigi fyrir veiðum at fá heyjanna, because of fishing, they neglected to make hay;

fyrir því at, because, since, as;

12) against;

gæt þín vel fyrir konungi ok hans mönnum, guard thee well against the king and his men;

beiða griða Baldri fyrir alls konar háska, against all kinds of harm;

13) fyrir sér, of oneself;

mikill fyrir sér, strong, powerful;

minnstr fyrir sér, smallest, weakest;

14) denoting manner or quality, with;

hvítr fyrir hærum, while with hoary hair;

II. with acc.

1) before, in front of;

halda fyrir augu sér, to hold (one’s hands) before one’s eyes;

2) before, into the presence of;

stefna e-m fyrir dómstól, before a court;

3) over;

hlaupa fyrir björg, to leap over a precipice;

kasta fyrir borð, to throw overboard;

4) in one’s way, crossing one’s way;

ríða á leið fyrir þá, to ride in their way, so as to meet them;

5) round, off;

sigla fyrir nes, to weather a point;

6) along, all along;

fyrir endilangan Noreg, all along Norway, from one end to the other;

draga ör fyrir odd, to draw the arrow past the point;

7) of time, fyrir dag, before day;

fyrir e-s minni, before one’s memory;

8) for, on behalf of;

vil ek bjóða at fara fyrir þik, I will offer to go for thee, in thy stead;

lögvörn fyrir mál, a lawful defence for a case;

9) for, for the benefit of;

þeir skáru fyrir þá melinn, they cut the lyme-grass for them (the horses);

10) for, instead of, in place of, as;

11) for, because of (vilja Gunnar dauðan fyrir höggit);

fyrir þín orð, for thy words (intercession);

fyrir sína vinsæld, by reason of his popularity;

12) denoting value, price;

fyrir þrjár merkr, for three marks;

fyrir hvern mun, by all means, at any cost;

13) in spite of, against (giptast fyrir ráð e-s);

14) joined with adverbs ending in -an, governing acc. (fyrir austan, vestan, sunnan, norðan, útan innan, framan, handan, ofan, neðan);

fyrir austan, sunnan fjall, east, south of the fell;

fyrir neðan brú, below the bridge;

fyrir handan á, beyond the river;

fyrir innan garð, inside the fence;

III. as adverb or ellipt.

1) ahead, before, opp. to eptir;

þá var eigi hins verra eptir ván, er slíkt fór fyrir, when this came first, preceded;

2) first;

mun ek þar eptir gera sem þér gerit fyrir, I shall do to you according as you do first;

3) at hand, present, to the fore;

föng þau, er fyrir vóru, stores that were at hand;

þar var fyrir fjöldi boðsmanna, a host of guests was already present (before the bride and bridegroom came);

4) e-m verðr e-t fyrir, one takes a certain step, acts so and so;

Kolbeini varð ekki fyrir, K. was at a loss what to do;

e-t mælist vel (illa) fyrir, a thing is well (ill) spoken or reported of (kvæðit mæltist vel fyrir).

* * *

prep., in the Editions spelt differently; in MSS. this word is usually abbreviated either  (i. e. firir), or Ꝼ̆, fur͛, fvr͛ (i. e. fyrir); in some MSS. it is idiomatically spelt with i, fir͛, e. g. Arna-Magn. 382 (Bs. i. 263 sqq.); and even in the old Miracle-book Arna-Magn. 645 (Bs. i. 333 sqq.), just as ifir is written for yfir ( over); in a few MSS. it is written as a monosyllable fyr, e. g. D. I. i. 475, Mork. passim; in Kb. (Sæm.-Edda) occurs fyr telia, Vsp. I; fyr norðan, 36; fyr dyrum, Gm. 22; fyr vestan ver, Hkv. 2. 8; in other places as a dissyll. fyrir, e. g. Hm. 56, Gm. 54, Skm. 34, Ls. 15, Am. 64, Hkv. 2. 2, 19 (quoted from Bugge’s edition, see his preface, p. xvi); fyr and fyrir stand to one another in the same relation as ept to eptir, und to undir, of ( super) to yfir: this monosyllabic form is obsolete, save in the compds, where ‘for-’ is more common than ‘fyrir-;’ in some cases both forms are used, e. g. for-dæming and fyrir-dæming; in others only one, but without any fixed rule: again, the forms fyri, fyre, or fire, which are often used in Edd., are just as wrong, as if one were to say epti, undi, yfi; yet this spelling is found now and then in MSS., as, fyre, Ó. H. (facsimile); fire, Grág. Sb. ii. 288 (also facsimile): the particles í and á are sometimes added, í fur, Fms. iv. 137; í fyrir, passim; á fur, Haustl. 1. [Ulf. faur and faura; A. S. fore and for; Engl. for and fore-; Germ. für and vor; Dan. for; Swed. för; Gr. προ-; Lat. pro, prae.]

WITH DAT., chiefly without the notion of movement.

A. LOCAL:

I. before, in front of; fyrir dyrum, before the doors, at the doors, Nj. 14, Vsp. 53, Hm. 69, Edda 130; niðr f. smiðju-dyrum, Eg. 142:—ahead, úti fyrir búðinni, Nj. 181; kómusk sauðirnir upp á fjallit f. þeim, ahead of them, 27; vóru fyrir honum borin merkin, the banner was borne before him, 274; göra orð fyrir sér, to send word before one, Fms. vii. 207, Hkr. iii. 335 (Ó. H. 201, l. c., frá sér):—also denoting direction, niðri í eldinum f. sér, beneath in the fire before them, Nj. 204; þeir sá f. sér bæ mikinn, they saw before them a great building, i. e. they came to a great house, Eg. 546; öðrum f. sér ( in front) en öðrum á bak sér, Grág. i. 5.

2. before one, before one’s face, in one’s presence; úhelgaða ek Otkel f. búum, before the neighbours, Nj. 87; lýsi ek f. búum fimm, 218; lýsa e-u ( to proclaim) f. e-m, Ld. 8; hann hermdi boð öll f. Gizuri, Nj. 78; hón nefndisk f. þeim Gunnhildr, told them that her name was G., Fms. i. 8; kæra e-t f. e-m, Ó. H. 60; slíkar fortölur hafði hann f. þeim, Nj. 200; the saying, því læra börnin málið að það er f. þeim haft, bairns learn to speak because it is done before them, i. e. because they hear it; hafa gott (íllt) f. e-m, to give a good (bad) example, e. g. in the presence of children; lifa vel f. Guði, to live well before God, 623. 29; stór ábyrgðar-hluti f. Guði, Nj. 199; sem þeir sjá réttast f. Guði, Grág. i. (pref.); fyrir öllum þeim, Hom. 89; á laun f. öðrum mönnum, hidden from other men, unknown to them, Grág. i. 337, Jb. 378; nú skaltú vera vin minn mikill f. húsfreyju minni, i. e. when you talk to my wife, Nj. 265; fyrir Drottni, before the Lord, Merl. 2. 78.

3. denoting reception of guests, visitors; hann lét ryðja f. þeim búðina, he had the room cleared for them, for their reception, Nj. 228; Valhöll ryðja fyr vegnu fólki, i. e. to clear Valhalla for slain folk, Em. I; ryðja vígvöll f. vegundum, Nj. 212; ljúka upp f. e-m, to open the door for one, Fms. xi. 323, Stj. 5; rýma pallinn f. þeim, Eg. 304; hann lét göra eld f. þeim, he had a fire made for them, 204; þeir görðu eld. f. sér, Fms. xi. 63; … veizlur þar sem fyrir honum var búit, banquets that were ready for him, Eg. 45.

II. before one, in one’s way; þar er díki varð f. þeim, Eg. 530; á (fjörðr) varð f. þeim, a river, fjord, was before them, i. e. they came to it, 133, 161; at verða eigi f. liði yðru, 51; maðr sá varð f. Vindum, that man was overtaken by the V., Hkr. iii. 363; þeirra manna er f. honum urðu, Eg. 92.

2. sitja f. e-m, to lie in wait for one, Ld. 218, Nj. 107; lá f. henni í skóginum, Edda (pref.); sitja f. rekum, to sit watching for wrecks, Eg. 136 (fyrir-sát).

3. ellipt., menn urðu at gæta sín er f. urðu, Nj. 100; Egill var þar f. í runninum, E. was before (them), lay in ambush, Eg. 378; hafði sá bana er f. varð, who was before (the arrow), i. e. he was hit, Nj. 8.

4. verða f. e-u, to be hit, taken, suffer from a thing; ef hann verðr f. drepi, if he be struck, Grág. ii. 19; verða f. áverka, to be wounded, suffer injury, Ld. 140; verða f. reiði konungs, to fall into disgrace with the king, Eg. 226; verða f. ósköpum, to become the victim of a spell, spell-bound, Fas. i. 130; sitja f. hvers manns ámæli, to be the object of all men’s blame, Nj. 71; vera eigi f. sönnu hafðr, to be unjustly charged with a thing, to be innocent.

III. a naut. term, before, off; liggja f. bryggjum, to lie off the pier, Ld. 166; skip fljóta f. strengjum, Sks. 116; þeir lágu f. bænum, they lay off the town, Bs. i. 18; liggja úti f. Jótlands-síðu, off Jutland, Eg. 261; hann druknaði f. Jaðri, off the J., Fms. i. II; þeir kómu at honum f. Sjólandi, off Zealand, x. 394; hafa úti leiðangr f. landi, Hkr. i. 301; f. Humru-minni, off the Humber, Orkn. 338, cp. Km. 3, 8, 9, 13, 19, 21; fyrir Nesjum, off the Ness, Vellekla; fyrir Tungum, Sighvat; fyrir Spáni, off Spain, Orkn. 356.

IV. before, at the head of, denoting leadership; smalamaðr f. búi föður síns, Ver. 26 (of king David); vera f. liði, to be over the troops, Eg. 292, Nj. 7; vera f. máli, to lead the case, Band. 8; vera forstjóri f. búi, to be steward over the household, Eg. 52; ráða f. landi, ríki, etc., to rule, govern, Ó H. 33, Nj. 5; hverr f. eldinum réði, who was the ringleader of the fire, Eg. 239; ráða f. e-u, to rule, manage a thing, passim: the phrase, sitja f. svörum, to respond on one’s behalf, Ölk. 36, Band. 12; hafa svör f. e-m, to be the chief spokesman, Fms. x. 101, Dipl. v. 26.

V. special usages; friða f. e-m, to make peace for one, Fms. vii. 16, Bs. i. 65; bæta f. e-m, to make things good for one, Hom. 109; túlka, vera túlkr, flytja (etc.) f. e-m, to plead for one, Fms. iii. 33, Nj. 128,—also spilla f. e-m, to disparage one, Eg. 255; haga, ætla f. e-u, to manage, arrange for one, Ld. 208, Sturl. i. 14, Boll. 356; rífka ráð f. e-m, to better one’s condition, Nj. 21; ráða heiman-fylgju ok tilgjöf f. frændkonu sinni, Js. 58; standa f. manni, to stand before, shield a man, stand between him and his enemy, Eg. 357, Grág. ii. 13; vera skjöldr f. e-m, 655 xxxii. 4; hafa kostnað f. e-u, to have the expences for a thing, Ld. 14; vinna f. e-m, to support one by one’s work, Sks. 251; starfa f. fé sínu, to manage one’s money, Ld. 166; hyggja f. e-u, to take heed for a thing, Nj. 109; hyggja f. sér, Fs. 5; hafa forsjá f. e-m, to provide for one, Ld. 186; sjá f. e-u, to see after, Eg. 118, Landn, 152; sjá þú nokkut ráð f. mér, Nj. 20: ironic. to put at rest, Háv. 40: ellipt., sjá vel f., to provide well for, Nj. 102.

B. TEMP. ago; fyrir þrem nóttum, three nights ago; fyrir stundu, a while ago, Nj. 80; fyrir litlu, a little while ago, Fms. i. 76, Ld. 134; fyrir skömmu, a sbort while ago; fyrir löngu, a long while ago, Nj. 260, Fms. i. 50; fyrir öndverðu, from the beginning, Grág. i. 80, ii. 323, 394, Finnb. 342; fyrir þeim, before they were born, Fms. i. 57.

2. the phrase, vera f. e-u, to forebode; vera f. stórfundum, Nj. 107, 277; þat hygg ek vera munu f. siða-skipti, Fms. xi. 12; þessi draumr mun vera f. kvámu nökkurs manns, vii. 163; dreyma draum f. e-u, 8; fyrir tiðendum, ii. 65:—spá f. e-m, to ‘spae’ before, prophecy to one, Nj. 171.

C. METAPH.:

I. before, above; þóttu þeir þar f. öllum ungum mönnum, Dropl. 7; þykkisk hann mjök f. öðrum mönnum, Ld. 38; ver f. hirðmönnum, be first among my herdsmen, Eg. 65; Hálfdan svarti var f. þeim bræðrum, H. was the foremost of the brothers, Fms. i. 4; þorgrímr var f. sonum Önundar, Grett. 87; var Haraldr mest f. þeim at virðingu, Fms. i. 47.

II. denoting help, assistance; haun skal rétta vættið f. þeim, Grág. i. 45 (vide above A. IV and V).

2. the following seem to be Latinisms, láta lífit f. heilagri Kristni, to give up one’s life for holy Christianity, = Lat. pro, Fms. vii. 172; ganga undir píslir fyrir Guðs nafni, Blas. 38; gjalda önd mína f. önd þinni, Johann. 17; gefa gjöf f. sál sinni ( pro animâ suâ), H. E. i. 466; fyrir mér ok minni sál, Dipl. iv. 8; færa Guði fórnir f. e-m, 656 A; heita f. e-m, biðja f. e-m, to make a vow, pray for one (orare pro), Fms. iii. 48, Bs. i. 70; biðja f. mönnum, to intercede for, 19, Fms. xi. 287: even with a double construction, biðja f. stað sinn (acc., which is vernacular) ok heilagri kirkju (dat., which is a Latinism), x. 127.

III. denoting disadvantage, harm, suffering; þú lætr Egil vefja öll mál fyrir þér, thou lettest Egil thwart all thy affairs, Eg. 249; únýtir hann þá málit fyrir sér, then he ruins his own case, Grág. i. 36, Dropl. 14, 16; Manverjar rufu safnaðinn f. Þorkatli, the Manxmen broke up the assembly, i. e. forsook Thorkel, Fms. ix. 422; kom upp grátr f. henni, she burst into tears, 477; taka fé f. öðrum, to take another’s money, N. G. L. i. 20; knörr þann er konungr lét taka fyrir Þórólfi, Landn. 56; ef hross verðr tekit f. honum, if a horse of his be taken, Grág. i. 436; hann tók upp fé fyrir öllum, he seized property for them all, Ó. H. 60; e-t ferr ílla f. e-m, a thing turns out ill for one; svá fór f. Ólófu, so it came to pass for O., Vígl. 18; loka dyrr f. e-m, to lock the door in one’s face, Edda 21: þeir hafa eigi þessa menn f. yðr drepit, heldr f. yðrar sakir þessi víg vegit, i. e. they have not harmed you, but rather done you a service in slaying those men, Fbr. 33; tók at eyðask f. henni lausa-fé, her money began to fail, Nj. 29; rak á f. þeim storma ok stríðviðri, they were overtaken by gales and bad weather, Vígl. 27; Víglundr rak út knöttinn f. Jökli, V. drove the ball for J., i. e. so that he had to run after it, 24; sá er skar tygil f. Þóri, he who cut Thor’s line, Bragi; sverð brast f. mér, my sword broke, Korm. 98 (in a verse); brjóta e-t f. e-m, to break a thing for one, Bs. i. 15 (in a verse); Valgarðr braut krossa fyrir Merði ok öll heilög tákn, Nj. 167; árin brotnaði f. honum, his oar broke; allar kýrnar drápust fyrir honum, all his cows died.

2. denoting difficulty, hindrance; sitja f. sæmd e-s, to sit between oneself and one’s honour, i. e. to hinder one’s doing well, Sturl. 87; mikit göri þér mér f. þessu máli, you make this case sore for me, Eb. 124; þér er mikit f. máli, thy case stands ill, Fms. v. 325; ekki er Guði f. því, it is easy for God to do, 656 B. 9; varð honum lítið f. því, it was a small matter for him, he did it easily, Grett. III; mér er minna f. því, it is easier for me, Am. 60; þykkja mikit f. e-u, to be much grieved for a thing, do it unwillingly, Nj. 77; Icel. also say, þykja fyrir (ellipt.), to feel hurt, be displeased:—ellipt., er þeim lítið fyrir at villa járnburð þenna, it is a small matter for them to spoil this ordeal, Ó. H. 140; sem sér muni lítið f. at veiða Gunnar, Nj. 113; fast mun f. vera, it will be fast-fixed before (one), hard to move, Ld. 154; Ásgrími þótti þungt f., A. thought that things looked sad (heavy), Nj. 185; hann var lengi f., he was long about it, Fms. x. 205; hann var lengi f. ok kvað eigi nei við, he was cross and said not downright no, Þorf. Karl. 388.

IV. in a causal sense, for, because of, Lat. per, pro; sofa ek né mákat fugls jarmi fyrir, I cannot sleep for the shrill cry of birds, Edda 16 (in a verse); hon undi sér hvergi f. verkjum, she had no rest for pains, Bjarn. 69; fyrir gráti, tárum, = Lat. prae lacrymis; fyrir harmi, for sorrow; f. hlátri, for laughter, as in Engl.; þeir æddust f. einni konu, they went mad for the sake of one woman, Sól. 11; ílla fært f. ísum, scarce passable for ice, Fms. xi. 360; hætt var at sitja útar f. Miðgarðs-ormi, Edda 35; hann var lítt gengr f. sárinu, he could hardly walk for the wound, Fbr. 178; fyrir hræðslu, for fear, Hbl. 26; heptisk vegrinn f. þeim meinvættum sem …, Fs. 4; gáðu þeir eigi f. veiðum at fá heyjanna, because of fishing they took no care to make hay, Landn. 30; fyrir riki konungs, for the king’s power, Eg. 67, 117; fyrir ofríki manna, Grág. i. 68; fyrir hví, for why? Eluc. 4; fyrir hví þeir væri þar, Eg. 375; fyrir því, at …, for that, because, Edda 35, Fms. i. 22, vii. 330, Ld. 104; en fyrir því nú at, now since, Skálda 171; nú fyrir því at, id., 169: the phrase, fyrir sökum, for the sake of, because of, passim; vide sök.

V. by, by the force of; öxlin gékk ór liði fyrir högginu, the shoulder was disjointed by the force of the stroke, Háv. 52.

2. denoting contest; falla f. e-m, to fall before one, i. e. fighting against one, Fms. i. 7, iv. 9, x. 196; verða halloki f. e-m, to be overcome in fighting one, Ld. 146; látask f. e-m, to perish by one, Eb. 34; hafa bana f. e-m, to be slain by one, Nj. 43; þeir kváðu fá fúnað hafa f. honum, 263; mæddisk hann f. þeim, he lost his breath in fighting them, Eg. 192; láta ríki f. e-m, to lose the kingdom before another, i. e. so that the latter gains it, 264; láta lausar eignir mínar f. þér, 505; láta hlut sinn f. e-m, Fs. 47; standask f. e-m, to stand one’s ground before one, Edda (pref.); hugðisk hann falla mundu f. sjóninni einni saman, that he would sink before his glance, 28, Hým. 12; halda hlut f. e-m, Ld. 54; halda frið ok frelsi f. várum óvinum, Fms. viii. 219; fara mun ek sem ek hefi áðr ætlað f. þínum draum ( thy dream notwithstanding), Ld. 216; þér farit hvárt er þér vilit f. mér, you go wherever you like for me, so far as I am concerted, Fær. 37; halda vöku f. sér, to keep oneself awake, Fms. i. 216.

β. with verbs, flýja, hlaupa, renna, stökkva f. e-m, to fly, leap, run before one, i. e. to be pursued, Bs. i. 774, Grág. ii. 359; at hann rynni f. þrælum hans, Ld. 64; fyrir þessum úfriði stökk Þangbrandr til Noregs, 180; skyldi hann ganga ór á f. Hofsmönnum, Landn. 178; ganga f. e-u, to give way before, yield to a thing, Fms. i. 305, x. 292; vægja f. e-m, to yield to one, give way, Eg. 21, 187, Nj. 57, Ld. 234.

VI. against; verja land f. e-m, Eg. 32; verja landit f. Dönum ok öðrum víkingum, Fms. i. 23; til landvarnar f. víkingum, Eg. 260; landvarnar-maðr f. Norðmönnum, Fms. vi. 295; gæta brúarinnar f. bergrisum, Edda 17; gæt þín vel f. konungi ok hans mönnum, guard thee well against the king and his men, Eg. 113; góð aðstoð f. tröllum ok dvergum, Bárð. 163; beiða Baldri griða f. allskonar háska, Edda 36; auðskæðr f. höggum, Eg. 770.

VII. in the sense of being driven before; fyrir straumi, veðri, vindi, before the stream, wind, weather (forstreymis, forvindis), Grág. ii. 384, Fms. vii. 262; halda f. veðri, to stand before the wind, Róm. 211.

2. rýrt mun verða f. honum smá-mennit, he will have an easy game with the small people, Nj. 94: ellipt., hafði sá bana er f. varð, 8; sprakk f., 16, 91.

VIII. fyrir sér, of oneself, esp. of physical power; mikill f. sér, strong, powerful; lítill f. sér, weak, feeble, Nj. 20, Ísl. ii. 368, Eg. 192; þér munuð kalla mik lítinn mann f. mér, Edda 33; minnstr f. sér, smallest, weakest, Eg. 123; gildr maðr f. sér, Ísl. ii. 322, Fms. ii. 145; herðimaðr mikiil f. sér, a hardy man, Nj. 270; hvat ert þú f. þér, what kind of fellow art thou? Clem. 33; vera einn f. sér, to be a strange fellow, Grett. 79 new Ed.; Icel. also say, göra mikið (lítið) f. sér, to make oneself big ( little).

β. sjóða e-t f. sér, to hesitate, saunter, Nj. 154; mæla f. munni, to talk between one’s teeth, to mutter, Orkn. 248, Nj. 249.

IX. denoting manner or quality; hvítr f. hærum, white with hoary hairs, Fms. vi. 95, Fas. ii. 540; gráir fyrir járnum, grey with steel, of a host in armour, Mag. 5; hjölt hvít f. silfri, a hilt white with silver = richly silvered, Eb. 226.

X. as adverb or ellipt.,

1. ahead, in front, = á undan, Lat. prae, opp. to eptir; þá var eigi hins verra eptir ván, er slíkt fór fyrir, as this came first, preceded, Nj. 34; at einhverr mundi fara heim fyrir, that some one would go home first (to spy), Eg. 580; Egill fór f., E. went in before, id.; at vér ríðim þegar f. í nótt, 283.

β. first; hann stefndi f. málinu, en hann mælti eptir, one pronounced the words first, but the other repeated after him, Nj. 35; mun ek þar eptir göra sem þér gerit f., I shall do to you according as you do first, 90:—temp., sjau nóttum f., seven nights before, Grág. ii. 217.

2. to the fore, at hand, present; þar var fyrir fjöldi boðsmanna, a host of guests was already to the fore, i. e. before the bride and bridegroom came, Nj. 11; úvíst er at vita hvar úvinir sitja á fleti fyrir, Hm. 1; skal þá lögmaðr þar f. vera, he shall be there present, Js. 3; heima í túni fyrir, Fær. 50; þar vóru fyrir Hildiríðar-synir, Eg. 98; var honum allt kunnigt fyrir, he knew all about the localities, 583; þeim ómögum, sem f. eru, who are there already, i. e. in his charge, Grág. i. 286: of things, föng þau er f. vóru, stores that were to the fore, at hand, Eg. 134.

3. fore, opp. to ‘back,’ of clothes; slæður settar f. allt gullknöppum, Eg. 516; bak ok fyrir, back and front, = bak ok brjóst, Mar.

XI. in the phrase, e-m verðr e-t fyrir, a thing is before one, i. e. one takes that and that step, acts so and so in an emergency; nú verðr öðrum þeirra þat f., at hann kveðr, now if the other part alleges, that …, Grág. i. 362; Kolbeini varð ekki f., K. had no resource, i. e. lost his head, Sturl. iii. 285:—the phrase, e-t mælisk vel (ílla) fyrir, a thing is well ( ill) reported of; víg Gunnars spurðisk ok mæltisk ílla fyrir um allar sveitir, Nj. 117, Sturl. ii. 151; mun þat vel f. mælask, people will like it well, Nj. 29, Þórð. 55 new Ed.; ílla mun þat f. mælask at ganga á sættir við frændr sína, Ld. 238; ok er lokit var, mæltisk kvæðit vel f., the people praised the poem, Fms. vii. 113.

XII. in special senses, either as prep. or adv. (vide A. V. above); segja leið f. skipi, to pilot a ship, Eg. 359; segja f. skipi, to say a prayer for a new ship or for any ship going to sea, Bs. i. 774, Fms. x. 480; mæla f. e-u, to dictate, Grág. ii. 266; mæla f. minni, to bring out a toast, vide minni; mæla f. sætt, i. 90; skipa, koma e-u f., to arrange, put right; ætla f. e-u, to make allowance for; trúa e-m f. e-u, to entrust one with; það fer mikið f. e-u (impers.), it is of great compass, bulky; hafa f. e-u, to have trouble with a thing; leita f. sér, to enquire; biðjask f., to say one’s prayers, vide biðja; mæla fyrir, segja f., etc., to order, Nj. 103, Js. 3: of a spell or solemn speaking, hann mælti svá f., at …, Landn. 34; spyrjask f., to enquire, Hkr. ii. 333; búask f., to prepare, make arrangement, Landn. 35, Sks. 551; skipask f., to draw up, Nj. 197; leggjask f., to lie down in despair, Bs. i. 194; spá fyrir, to ‘spae’ before, foretell; þeir menn er spá f. úorðna hluti, Fms. i. 96; segja f., to foretell, 76, Bb. 332; Njáll hefir ok sagt f. um æfi hans, Nj. 102; vita e-t f., to ‘wit’ beforehand, know the future, 98; sjá e-t f., to foresee, 162; ef þat er ætlat f., fore-ordained, id.

WITH ACC., mostly with the notion of movement.

A. LOCAL:

I. before, in front of; fyrir dyrrin, Nj. 198; láta síga brýnn f. brár, Hkv. Hjörv. 19; halda f. augu sér, to hold (one’s hands) before one’s eyes, Nj. 132; leggja sverði fyrir brjóst e-m, to thrust a sword into his breast, 162, Fs. 39.

2. before one, before a court; stefna e-m f. dómstól, Fms. xi. 444; ganga, koma f. e-n, to go, come before one, Fms. i. 15, Eg. 426, Nj. 6, 129, passim; fyrir augu e-s, before one’s eyes, Stj. 611.

3. before, so as to shield; hann kom skildinum f. sik, he put the shield before him, Nj. 97, 115; halda skildi f. e-n, a duelling term, since the seconder had to hold one’s shield, Ísl. ii. 257.

4. joined to adverbs such as fram, aptr, út, inn, ofan, niðr, austr, vestr, suðr, norðr, all denoting direction; fram f., forward; aptr f., backward, etc.; hann reiddi öxina fram f. sik, a stroke forward with the axe, Fms. vii. 91; hann hljóp eigi skemra aptr en fram fyrir sik, Nj. 29; þótti honum hann skjóta brandinum austr til fjallanna f. sik, 195; komask út f. dyrr, to go outside the door, Eg. 206:—draga ofan f. brekku, to drag over the hill, Ld. 220; hrinda f. mel ofan, to thrust one over the gravel bank, Eg. 748; hlaupa f. björg, to leap over a precipice, Eb. 62, Landn. 36; elta e-n f. björg, Grág. ii. 34; hlaupa (kasta) f. borð, to leap ( throw) overboard, Fms. i. 178, Hkr. iii. 391, Ld. 226; síga ( to be hauled) niðr f. borgar-vegg, 656 C. 13, Fms. ix. 3; hlaupa niðr f. stafn, Eg. 142; niðr f. skaflinn, Dropl. 25; fyrir brekku, Orkn. 450, Glúm. 395 (in a verse).

II. in one’s way, crossing one’s way; þeir stefndu f. þá, Fms. ix. 475; ríða á leið f. þá, to ride in their way, so as to meet them, Boll. 348; hlaupa ofan f. þá, Nj. 153; vóru allt komin f. hann bréf, letters were come before him, in his way, Fms. vii. 207; þeir felldu brota f. hann, viz. they felled trees before him, so as to stop him, viii. 60, ix. 357; leggja bann f. skip, to lay an embargo on a ship, Ld. 166.

III. round, off a point; fyrir nesit, Nj. 44; út f. Holm, out past the Holm, Fms. vii. 356: esp. as a naut. term, off a point on the shore, sigla f. England, Norðyrnbraland, Þrasnes, Spán, to sail by the coast of, stand off England, Northumberland, … Spain, Orkn. 338, 340, 342, 354; fyrir Yrjar, Fms. vii. (in a verse); fyrir Siggju, Aumar, Lista, Edda 91 (in a verse); er hann kom f. Elfina, when be came off the Gotha, Eg. 80; leggja land f. skut, to lay the land clear of the stern, i. e. to pass it, Edda l. c.; göra frið f. land sitt, to pacify the land from one end to another, Ld. 28; fyrir uppsprettu árinnar, to come to ( round) the sources of the river, Fms. iii. 183; fyrir garðs-enda, Grág. ii. 263; girða f. nes, to make a wall across the ness, block it up, cp. Lat. praesepire, praemunire, etc., Grág. ii. 263; so also binda f. op, poka, Lat. praeligare, praestringere; hlaða f. gat, holu, to stop a hole, opening; greri f. stúfinn, the stump (of the arm or leg) was healed, closed, Nj. 275; skjóta slagbrandi f. dyrr, to shoot a bolt before the door, to bar it, Dropl. 29; láta loku (lás) f. hurð, to lock a door, Gísl. 28; setja innsigli f. bréf, to set a seal to a letter, Dipl. i. 3: ellipt., setr hón þar lás fyrir, Ld. 42, Bs. i. 512.

2. along, all along; f. endilanga Danmörk, f. endilangan Noreg, all along Denmark, Norway, from one end to the other, Fms. iv. 319, xi. 91, Grett. 97:—öx álnar f. munn, an axe with an ell-long edge, Ld. 276; draga ör f. ödd, to draw the arrow past the point, an archer’s term, Fms. ii. 321.

IV. with verbs, fyrir ván komit, one is come past hope, all hope is gone, Sturl. i. 44, Hrafn. 13, Fms. ii. 131; taka f. munn e-m, to stop one’s mouth; taka f. háls, kverkar, e-m, to seize one by the throat, etc.; taka mál f. munn e-m, ‘verba alicujus praeripere,’ to take the word out of one’s mouth, xi. 12; taka f. hendr e-m, to seize one’s hands, stop one in doing a thing, Eb. 124; mod., taka fram f. hendrnar á e-m.

B. TEMP.: fyrir dag, before day, Eg. 80; f. miðjan dag, Ld. 14; f. sól, before sunrise, 268; f. sólar-lag, before sunset; f. miðjan aptan, Nj. 192; f. náttmál, 197; f. óttu, Sighvat; f. þinglausnir, Ölk. 37; f. Jól, Nj. 269; f. fardaga, Grág. ii. 341; viku f. sumar, 244; f. mitt sumar, Nj. 138; litlu f. vetr, Eg. 159; f. vetrnætr, Grág. ii. 217; f. e-s minni, before one’s memory, Íb. 16.

C. METAPH.:

I. above, before; hann hafdi mest fyrir aðra konunga hraustleikinn, Fms. x. 372.

II. for, on behalf of; vil ek bjóða at fara f. þik, I will go for thee, in thy stead, Nj. 77; ganga í skuld f. e-n, Grág. i. 283; Egill drakk … ok svá f. Ölvi, Eg. 210; kaupa e-t f. e-n, Nj. 157; gjalda gjöld f. e-n, Grág. i. 173; verja, sækja, sakir f. e-n, Eg. 504; hvárr f. sik, each for oneself, Dipl. v. 26; sættisk á öll mál f. Björn, Nj. 266; tók sættir f. Björn, Eg. 168; svara f. e-t, Fms. xi. 444; hafa til varnir f. sik, láta lýrit, lög-vörn koma f.; færa vörn f. sik, etc.; verja, sækja sakir f. sik, and many similar law phrases, Grág. passim; biðja konu f. e-n, to woo a lady for another, Fms. x. 44; fyrir mik, on my behalf, for my part, Gs. 16; lögvörn f. mál, a lawful defence for a case, Nj. 111; hafa til varnar f. sök, to defend a case, Grág. i. 61; halda skiladómi f. e-t, Dipl. iv. 8; festa lög f. e-t, vide festa.

III. in a distributive sense; penning f. mann, a penny per man, K. Þ. K. 88; fyrir nef hvert, per nose = per head, Lv. 89, Fms. i. 153, Ó. H. 141; hve f. marga menn, for how many men, Grág. i. 296; fyrir hverja stiku, for each yard, 497.

IV. for, for the benefit of; brjóta brauð f. hungraða, Hom. 75; þeir skáru f. þá melinn, they cut the straw for them (the horses), Nj. 265; leggja kostnað f. e-n, to defray one’s costs, Grág. i. 341.

V. for, instead of; hann setti sik f. Guð, Edda (pref.); hafa e-n f. Guð (Lat. pro Deo), Stj. 73, Barl. 131; geta, fá, kveðja mann f. sik, to get a man as one’s delegate or substitute, Grág. i. 48 passim; þeir höfðu vargstakka f. brynjur, Fs. 17; manna-höfuð vóru f. kljána, Nj. 275; gagl f. gás ok grís f. gamalt svín, Ó. H. 86; rif stór f. hlunna, Háv. 48; buðkr er f. húslker er hafðr, Vm. 171; auga f. auga, tönn f. tönn, Exod. xxi. 24; skell f. skillinga, Þkv. 32.

VI. because of, for; vilja Gunnar dauðan fyrir höggit, Nj. 92, Fms. v. 162; eigi f. sakleysi, not without ground, i. 302; fyrir hvat (why, for what) stefndi Gunnarr þeim til úhelgi? Nj. 101; ok urðu f. þat sekir, Landn. 323; hafa ámæli f. e-t, Nj. 65, passim.

2. in a good sense, for one’s sake, for one; fyrir þín orð, for thy words, intercession, Ísl. ii. 217; vil ek göra f. þín orð, Ld. 158, Nj. 88; fyrir sína vinsæld, by his popularity, Fms. i. 259: the phrase, fyrir e-s sök, for one’s sake, vide sök: in swearing, a Latinism, fyrir trú mína, by my faith! (so in Old Engl. ‘fore God), Karl. 241; fyrir þitt líf, Stj. 514; ek særi þik f. alla krapta Krists ok manndóm þinn, Nj. 176. VII. for, at, denoting value, price; fyrir þrjár merkr, for three marks, Eg. 714; er sik leysti út f. þrjú hundruð marka, Fms. ix. 421; ganga f. hundrað, to pass or go for a hundred, D. I. i. 316:—also of the thing bought, þú skalt reiða f. hana þrjár merkr, thou shall pay for her three marks, Ld. 30; fyrir þik skulu koma mannhefndir, Nj. 57; bætr f. víg, Ísl. ii. 274; bætr f. mann, Eg. 259, passim; fyrir áverka Þorgeirs kom legorðs-sökin, Nj. 101:—so in the phrase, fyrir hvern mun, by all means, at any cost; fyrir öngan mun, by no means, Fms. i. 9, 157, Gþl. 531:—hafði hverr þeirra mann f. sik, eða tvá …, each slew a man or more for himself, i. e. they sold their lives dearly, Ó. H. 217.

2. ellipt., í staðinn f., instead of, Grág. i. 61; hér vil ek bjóða f. góð boð, Nj. 77; taka umbun f., Fms. vii. 161; svara slíku f. sem …, Boll. 350; þér skulut öngu f. týna nema lífinu, you shall lose nothing less than your head, Nj. 7.

VIII. by means of, by, through; fyrir þat sama orð, Stj.; fyrir sína náttúru, Fms. v. 162; fyrir messu-serkinn, iii. 168; fyrir þinn krapt ok frelsis-hönd, Pass. 19. 12; svikin f. orminn, by the serpent, Al. 63,—this use of fyrir seems to be a Latinism, but is very freq. in eccl. writings, esp. after the Reformation, N. T., Pass., Vídal.; fyrir munn Davíðs, through the mouth of David, etc.:—in good old historical writings such instances are few; þeir hlutuðu f. kast ( by dice), Sturl. ii. 159.

IX. in spite of, against; fyrir vilja sinn, N. G. L. i. 151; fyrir vitorð eðr vilja e-s, against one’s will or knowledge, Grág. ii. 348; kvángask (giptask) f. ráð e-s, i. 177, 178, Þiðr. 190; nú fara menn f. bann ( in spite of an embargo) landa á milli, Gþl. 517; hann gaf henni líf f. framkvæmd farar, i. e. although she had not fulfilled her journey ( her vow), Fms. v. 223; fyrir várt lof, vi. 220; fyrir allt þat, in spite of all that, Grett. 80 new Ed.; fyrir ráð fram, heedlessly; fyrir lög fram, vide fram.

X. denoting capacity, in the same sense as ‘at,’ C. II, p. 27, col. 1; scarcely found in old writers (who use ‘at’), but freq. in mod. usage, thus, eigi e-n f. vin, to have one for a friend, in old writers ‘at vin;’ hafa e-n f. fífl, fól, to make sport of one.

2. in old writers some phrases come near to this, e. g. vita f. vist, to know for certain, Dipl. i. 3; vita f. full sannindi, id., ii. 16; hafa f. satt, to take for sooth, believe, Nj. 135; koma f. eitt, to come ( turn) all to one, Lv. 11, Nj. 91, Fms. i. 208; koma f. ekki, to come to naught, be of no avail, Ísl. ii. 215; fyrir hitt mun ganga, it will turn the other way, Nj. 93; fyrir hann er einskis örvænt orðs né verks, from him everything may be expected, Ísl. ii. 326; hafa e-s víti f. varnað, to have another’s faults for warning, Sól. 19.

XI. joined with adverbs ending in -an, fyrir austan, vestan, sunnan, norðan, útan, innan, framan, handan, ofan, neðan, either with a following acc. denoting. direction, thus, fyrir austan, sunnan … fjall, east, south of the fell, i. e. on the eastern, southern side; fyrir neðan brú, below the bridge; fyrir útan fjall = Lat. ultra; fyrir innan fjall = Lat. infra; fyrir handan á, beyond the river; fyrir innan garð, inside the yard; fyrir ofan garð, above, beyond the yard, etc.; vide these adverbs:—used adverb., fyrir sunnan, in the south; fyrir vestan, in the west; fyrir norðan, in the north; fyrir austan, in the east,—current phrases in Icel. to mark the quarters of the country, cp. the ditty in Esp. Árb. year 1530; but not freq. in old writers, who simply say, norðr, suðr …, cp. Kristni S. ch. 1: absol. and adverb., fyrir ofan, uppermost; fyrir handan, on the other side:—fyrir útan e-t, except, save, Anal. 98, Vkv. 8; fyrir fram, vide fram.

☞ For- and fyrir- as prefixes, vide pp. 163–167 and below:

I. fore-, for-, meaning before, above, in the widest sense, local, temp., and metaph. furthering or the like, for-dyri, for-nes, for-ellri, for-beini, etc.

β. before, down, for-brekkis, -bergis, -streymis, -vindis, -viðris, etc.

2. in an intens. sense = before others, very, but not freq.; for-dyld, -góðr, -hagr, -hraustr, -kostuligr, -kuðr, -lítill, -ljótr, -prís, -ríkr, -snjallr.

II. (cp. fyrir, acc., C. IX), in a neg. or priv. sense; a few words occur even in the earliest poems, laws, and writers, e. g. for-að, -átta, -dæða, -nám, -næmi, -sending, -sköp, -verk, -veðja, -viða, -vitni, -ynja, -yrtir; those words at least seem to be original and vernacular: at a later time more words of the same kind crept in:

1. as early as writers of the 13th and 14th centuries, e. g. for-boð, -bænir, -djarfa, -dæma (fyrir-dæma), -taka (fyrir-taka), -þóttr; fyrir-bjóða, -fara, -göra, -koma, -kunna, -líta, -muna, -mæla, -vega, -verða.

2. introduced in some words at the time of the Reformation through Luther’s Bible and German hymns, and still later in many more through Danish, e. g. for-brjóta, -drífa, -láta, -líkast, -merkja, -nema, -sorga, -sóma, -standa, -svara, -þénusta, and several others; many of these, however, are not truly naturalised, being chiefly used in eccl. writings:—it is curious that if the pronoun be placed after the verb (which is the vernacular use in Icel.) the sense is in many cases reversed; thus, fyrir-koma, to destroy, but koma e-u fyrir can only mean to arrange; so also fyrir-mæla, to curse, and mæla fyrir, to speak for; for-bænir, but biðja fyrir e-m, etc.; in the latter case the sense is good and positive, in the former bad and negative; this seems to prove clearly that these compds are due to foreign influence.

(-s, -ar), m. magic staff; renna göndum, to ride a witch-ride.

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m.:—the exact sense of this word is somewhat dubious; it is mostly used in poetry and in compds, and denotes anything enchanted or an object used by sorcerers, almost like zauber in Germ., and hence a monster, fiend; thus the Leviathan of northern mythology is called Jörmun-gandr, the great ‘gand;’ or Storðar-gandr, the ‘gand’ of the earth: a snake or serpent is by Kormak called gandr or gandir, Korm. ch. 8: wildfire is hallar g., a worrier of halls, and selju g., a willow-worrier, Lex. Poët.: the wolf Fenrir is called Vonar-gandr, the monster of the river Von, vide Edda.

COMPDS: Gandálfr, gandfluga, gandrekr, Gandvík, gandreið.

☞ Some commentators render gandr bv wolf, others by broom; but the sense no doubt lies deeper. Gunnar Pálsson (died 1793) says that gandr is used in Icel. of the helm of a ship; but no such word is known, at least in the west of Icel.

(-s, -ar), m.

1) spear;

2) the point of an anvil (nefsteði).

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m. [A. S. gâr; Hel. gêr; O. H. G. keir, whence kesja, q. v.; cp. also Lat. gaesum, a Teut.-Lat. word]:—a spear, Edda 41, Fms. i. 177, Hm. 15, 37, Hkv. 1. 15, Hbl. 40; Odin is represented wielding a geir, called Gungnir, as are also the Valkyrjur; marka sik geirs-oddi, to mark oneself in the breast with a spear’s point, so as to make blood flow, was a heathen rite whereby warriors on their death-bed devoted themselves to Odin; it was the common belief that a man who died a natural death was not admitted into Valhalla after death; this rite is only mentioned in mythical Sagas such as Yngl. S. ch. 10; cp. also Gautr. S. ch. 7.—þá stakk Starkaðr sprotanum á konungi ok mælti, nú gef ek þik Óðni: the origin of this rite is in Hm., where Odin himself is represented as hanging on the tree Yggdrasil ‘wounded with a spear and given to Odin, myself to myself;’ some trace it to a Christian origin, which is not very likely. Again, the cruel blóðörn (q. v.) is no doubt connected with this kind of sacrifice to Odin.

II. a pr. name, and also in many compds, Sig-geirr, Þór-geirr, Ás-geirr, Vé-geirr ( the holy spear), and Geir-hildr, Geir-ríðr, Geir-mundr, Geir-laug, Geir-röðr, and many others, vide Landn. Geira, u, f. a pr. name, Landn.

m. a Norse law term; if freed slaves married against their master’s will, and became paupers, the master might put them into an open grave till one died, when the survivor was taken out. The tale of Svaði digging a grave for the poor, Fms. ii. 222, refers no doubt to this cruel law, which is described in N. G. L. i. 33, but not recorded elsewhere.

II. generally a proletarian, N. G. L. i. 97.

u, f. orbis terrarum, Sks. 606, Trist. 7: the name of the work of Snorri, given it by Thormod Torfæus (died 1719), from the first words in one of the vellum MSS., ‘Kringla heimsins,’ etc., whence Heimskringla; as the old name of the Aeneid was ‘Arma.’ This name was for the first time used in the Edit. of Peringsköld 1697.

(hníg; hné and hneig, hnigum; hniginn), v.

1) to fall gently, sink down (hné Guðrún höll við bólstri); h. at armi e-m, to sink into one’s arms;

2) to flow (hnigu heilög vötn af himinfjöllum);

3) to sink down, fall dead (= h. at velli); h. at grasi, í gras, to bite the grass;

4) to incline, turn; eigi mátti sjá hvernig h. mundi, which way the scale would turn (in a battle);

5) h. til e-s, to turn towards (var jafnan þeirra hlutr betri, er til hans hnigu); h. til liðs, hjálpar við e-n, to side with one pp., hniginn, advanced (stricken) in years, = h. á aldr, h. at aldri; of a door, shut; var hurð hnigin, the door was down; hurð hnigin á hálfa gátt, á miðjan klofa, half shut, half down.

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pres. hníg; pret. hné, hnétt, hné, pl. hnigu; sing. hneig is very rare in old vellum, e. g. Sks. 112, Fms. vi. 280, viii. 21, Mork. 60, Fb. i. 106, Ó. H. 89, else always hné, as also in mod. poets—Jesú blóð hér til jarða hné | jörðin aptur svo blessuð sé, Pass. 3. 10; part. hniginn: with neg. suff., pret. hnék-at, Og. 11; pres. hnígr-a, Hm. 159, Eg. (in a verse); [Ulf. hneivan = κλίνειν, Luke ix. 12; A. S. hnîgan, pret. hnâh; O. H. G. hnîgan; cp. hneig-ja]:—to bow down, sink, fall gently; of a stream, the sun, a felled tree, a dying man, etc., heilög vötn hnigu af fjöllum, Hkv. 1. 1; fóru þar til er vötn hnigu til vestr-ættar af fjöllum, Orkn. 4; tré tekr at hníga ef höggr tág undan, Am. 56: to sink, fall dead, h. at velli, Hkv. 2. 8; Baldr er hné við bana-þúfu, Hdl.; Hamðir hné at húsbaki, Hðm. 32; hnígra sá halr fyrir hjörum, Hm. 159, Skm. 25, Hkm., Nj. 191; hniginn fyrir oddum, Darr.; hniginn í hadd jarðar, Bm.; hné hans um dólgr til hluta tveggja, hendr ok höfuð hné á annan veg, Skv. 3. 23; ok kvað annan-hvárn verða at h. fyrir öðrum, Ísl. ii. 263; sinn veg hné hvárr þeirra af húsmæninum, 195; síðan hné hann aptr ok var þá dauðr, Ó. H. 223; þá hné (hneig Ed.) hann á bak aptr ok var þá andaðr, Lv. 70; Hjálmarr hnígr at (þúfunni) upp, Fas. ii. 216; þá hné hann aptr ok sprakk af harmi, i. 357 (Fb. i. 106); hné margr maðr fyrir honum ok lét sitt líf, Fb. i. 193: the phrase, hníga at velli, h. í gras, h. at grasi, to sink to the ground, bite the grass, Hkv. 2. 8; áðr en ek hníga í gras, Ísl. ii. 366; mann mun ek hafa fyrir mik áðr ek hníg at grasi, Njarð. 378; mannfólkit greipsk í bráða-sótt, svá at innan fárra nátta hnigu ( died) sjau menn, Bs. ii. 35; Einarr sat svá at hann hneig upp at dýnunum, ok var þá sofnaðr, Fms. vi. 280, (hneg, Mork. 60, l. c.); hann hné niðr höfði sínu, he drooped with his head, Karl. 489; þá hné Guðrún höll við bólstri, G. sank back in the bed, Gkv. 1. 15.

2. poët.,

α. of ships, to rise and fall, toss on the waves; skip hnigu um lög, Lex. Poët., Fms. vi. (in a verse).

β. hníga at rúnum, Gkv. 3. 4; h. at armi e-m, to sink into his arms, Hkv. 2. 23.

3. with prepp.; h. til e-s, to swerve towards; þeim er hníga vilja til hans vináttu, Fms. viii. 239; sá er yður þjónosta hneig til, whom you served, 21; var jafnan þeirra hlutr betri er til hans hnigu, 47, vi. 414; ok því á hann heldr til vár at hníga en yðar, Stj. 540; allir konungar þeirra landa hnigu undir hans vald, 560: to bow down, pay homage to another, allir menn er þar vóru hnigu þeim manni, Eb. 330; Emundr gekk fyrir hann ok hneig honum ok kvaddi hann, Ó. H. 85; hinir hæstu turnar hafa nú numit honum at hníga, Al. 90; hann hnígr ( yields) eigi fyrir blíðu né stríðu, 625. 95.

II. metaph., h. til liðs, hjálpar við e-n, to side with one; þessir hnigu allir til liðs við Karl inn Rauða, Lv. 137; hnékat ek af því til hjálpar þér, Og. 11; hneig mikill fjölði engla til hans, Sks. 112 new Ed.: to incline, turn, of a scale in the balance, þá hnígr mannfallit í þeirra lið, of a battle, Al. 134; ok var þat lengi at eigi mátti sjá hvernig hníga myndi, which way the scale would turn (in a battle), Orkn. 70, 148; hnígr nú sýnt á Frankismenn, the day turns visibly against the F., Karl. 193.

III. part. act., at hníganda degi, at the fall of day, Sks. 40; vera hnígandi, to be failing, on the decline, Karl. 162; með hníganda yfirbragði, with a falling, drooping face, 542.

2. pass. hniginn, stricken in years; Þorsteinn var þá hniginn, Ld. 24; mjök h., well stricken in years, Fms. ix. 501; hann görðisk þá heldr hniginn at aldri, Eg. 187; hniginn á aldr, id., Orkn. 216, 346; h. í efra aldr, Fb. i. 346.

β. of a door, shut; the word hnigin shews that in olden times the door was shut up and down, as windows at the present time, and not moved on hinges; var hurð hnigin, Rm. 23; hnigin á gátt, sunk in the groove, Gísl. 16; h. á hálfa gátt, half shut, half down the groove; hurð h. á miðjan klofa, id., Fms. iii. 74; h. eigi allt í klofa, 125; hnigin er helgrind, Fas. i. (in a verse).

u, f. a drinking bout, a kind of club in Norway in olden times as opposed to the later gildi, q. v.; hann kvað þá engar veizlur hafa haft þat haust nema gildi sín ok hvirfings-drykkjur, Hkr. ii. 165; Ólafr konungr (who died A. D. 1193) lét setja Mikla-gildi í Níðarósi, en áðr vóru þar hvirfingsdrykkjur, Fms. vi. 440.

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(-s, -ar), m.

1) poet. a highborn, noble man or warrior;

2) earl (in dignity next to the king).

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m., older form earl, [Hel. erl; A. S. eorl; Engl. earl]: this word had a double sense, one old and common to the Saxons as well as the earliest Scandinavians, one later and specifically Norse, which afterwards became English through the Norse and Danish invasion, and was finally established by the Norman Conquest.

A. A gentle, noble man, a warrior, and collect. gentlefolk, as opp. to the churl folk or common people (karlar, búendr); thus the old poem Rígsmál distinguishes three classes, earls, churls, and thralls (jarla-ætt, karla-ætt, þræla-ætt); so also in A. S. eorl and ceorl are almost proverbially opposed; in the old Saxon poem Heliand, ‘erl’ is used about a hundred times = a man. Prof. Munch suggested that the name of the Teutonic people Eruli or Heruli simply represents an appellative ( warriors), which the Roman writers took to be a proper name. In the Scandin. countries this use of jarl is rare and obsolete, but remains in poët. phrases, in old saws, and in law phrases; oddar görva jarli megin, spears make the earl’s might, Mkv.; rudda ek sem jarlar forðum mér til landa, I won me lands like the earls of yore, Glúm, (in a verse): jarls yndi, an earl’s delight = a man’s delight, Hm. 96; jörlum öllum óðal batni, Gh. 21; hlaðit ér, earlar, eikiköstinn, 20; ítrar jarla-brúðir, ‘earl’s-brides,’ ladies, Gkv. 1. 3; alsnotrir jarlar, the gentle earls, 2; eggja ek yðr, jarlar, Am. 54; jarla einbani, ‘earl-slayer’ = ανδροκτόνος, Em., Hkm.; karl-fólk ok jarla, churlfolk and earl folk, Sighvat; eitt mein sækir hvern jarl, every earl (man) has his ill luck, Fb. ii. (in a verse): in the law, jarls jörð, an earl’s estate, is opp. to konungs jörð, a king’s estate, in the phrase, hálfan rétt skal hann taka er hann kömr á jarls jörð, en þá allan ok fullan er hann kömr á konungs jörð, Grág. (Kb.) i. 192, for this is undoubtedly the bearing of this disputed passage; jarlmaðr is opp. to búkarl, Fms. vii. (in a verse); so also karlmaðr (q. v.) in its oldest sense is opp. to jarlmaðr, = churl-man and earl-man; hirð-jarl = hirðmaðr, Fms. xi. 302, v. l.; berg-jarl, poët. a ‘crag-earl’ = a giant, Edda (in a verse); bak-jarl, a ‘back-earl,’ an enemy in one’s rear; of-jarl (q. v.), an ‘over-earl,’ an overbearing man.

B. A chief, as a title, specially Norse and Danish. The Landnáma, which is almost our only source for the political and personal history of Norway before king Harald Fairhair and the settlement of Iceland, records several chiefs of the 8th and 9th centuries who bore an earl’s name as a family dignity; Ívarr Upplendinga-jarl (Upplönd, a Norse county), Asbjörn jarl Skerja-blesi, Eyvindr jarl, 317; Atli jarl Mjóvi af Gaulum (a Norse county), Þorkell Naumdæla-jarl (earl in Naumdale, a Norse county), 281; Grjótgarðr jarl í Sölva (a county), 297: and as a family title, the famous Háleygja-jarlar (the earls of the Norse county Hálogaland, whose pedigree from Odin was drawn out in the old poem Háleygja-tal; Hákon jarl Grjótgarðsson, etc.): so also the Mæra-jarlar, the earls of Mæri (a Norse county), the foremost of whom was Rögnvaldr Mæra-jarl, the forefather of the earls of the Orkneys (Orkneyja-jarlar) and the earls of Rouen (Rúðu-jarlar = the dukes of Normandy).

II. along with the Danish and Norse invasion the name appears in England, Bjartmár jarl in Ireland, Landn.; Hunda-Steinarr, an earl in England, id.; see also the Saxon Chronicle passim, where the very name indicates a Danish or Norse connexion. It is very likely that many of the earls of the Landnáma were sovereign chiefs, differing from kings only in title, for in old poetry a king and an earl were addressed in the same way.

III. about the time of Harald Fairhair all the petty chiefs became liegemen under one king, the earl being in dignity nearest the king, answering to comes in mid. Lat. and graf in Germ. In Scandinavia both name and office became extinct about the 13th century: in Iceland, being a commonwealth, it never took root; see however Gizur jarl (died A. D. 1268) in the Sturlunga.—For references see the Sagas passim, esp. Har. S. Harf. ch. 6.

IV. in eccl. translation the Roman procurator provinciae is often rendered by jarl, e. g. Pílatus jarl, earl Pilate, Ver. 67, Pass. 20. 2.

COMPDS: jarlakappi, jarlaskáld, Jarlasögur, jarlsefni, jarlsmaðr, jarlsníð, jarlsríki, jarlssæti.

m., a proper name, John.

* * *

m. (Jónn, Fb.), a pr. name, contraction of the older dissyllabic Jóann, John, Johannes, see Íb. 17: of the same origin are Jóhann, Jóhannes, Jens, which have come into use since the Reformation, whereas Jón or Jóan appears in Icel. at the middle of the 11th century, and soon afterwards became so popular that in the K. Á. (of 1276) it is made to serve for M. M. (N. or M.) in the baptismal formula, as also in the law formula, yfir höfði Jóni, against M. M., see Njála. Jóns-bók, f. John’s book, the code of laws of 1281, named after John the lawyer (lögmaðr), who brought the book from Norway to Icel., Ann. 1281, Árna S.

II. St. John Baptist’s Day (June 24) is in the northern countries a kind of midsummer Yule, and was in Norway and Sweden celebrated with bonfires, dances, and merriment; and tales of fairies and goblins of every kind are connected with St. John’s eve in summer as well as with Yule-eve in winter. The name of the feast varies,—Jóns-dagr, m., Jóns-messa, u, f., Jónsvöku-dagr, m. the day, mass of St. John = the 24th of June; Jóns-nótt, f., Jóns-vaka, u, f., St. John’s eve, ‘John’s-wake,’ Rb. 530, Sturl. iii. 59, N. G. L. i. 340, 343, Fms. viii. 357, ix. 7: Jónsvöku-skeið, Fms. x. 49: Jónsvöku-leyti, id. In Norway the feast is at present called Jonsoka = Jónsvaka, and the fires Jonsoku-brising (cp. the Brisinga-men of the Edda). The origin of this feast is no doubt heathen, being a worship of light and the sun, which has since been adapted to a Christian name and the Christian calendar. For the fairy tales connected with this feast, see Ísl. Þjóðs., which tales again call to mind Shakspeare’s Midsummer Night’s Dream: Jónsmessu-öl, n. ale brewed for St. John’s day, N. G. L. i. 137; þá var sumar-tíð ok hátíð mikil Jónsvöku-nótt, Bær. 17. 2. Jóns-dagr, Jóns-messa are also used to signify the day or mass of the Icel. bishop John (died A. D. 1121), April 23 and March 3, see Bs.: Jóns-höfuð, Jóns-skript, f. the head, tablet of St. John, B. K., Vm., etc.: Jóns-stúka, u, f. chapel of St. John, Sturl. i. 125.

n. coffee; kaffe-kvern, kaffe-bolli, kaffe-ketill, a coffee-mill, coffee-cup, coffee-pot; derived from the Fr. café through Dan. caffe, and not older than the 18th century, for the satirical poem Þagnarmál of 1728 and Eggert Ólafsson (died 1768) mention tea and tobacco, but not coffee, which came into use in Icel. as a popular beverage not earlier than the end of the 18th century.

* * *

(kem; kom or kvam, kómum or kvamúm; kominn), v.

1) to come (litlu síðarr kómu Finnar aptr heim);

2) to come, arrive (bréf kómu frá Skúla jarli);

kom svá, at (it came to pass, that) Bárði var heitit meyjunni;

3) with dat. of the object, to make to come, to take, bring, carry, etc.;

hann skyldi koma Þór í Geirröðargarða, he should make Th. come to G.;

hann kom Þórhaddi heilum yfir ána, he brought Th. safe across the river;

koma e-m í hel, to put one to death;

koma e-m til falls, to make one fall;

koma e-m í sætt við e-n, to reconcile one with another;

koma sér vel hjá e-m, to bring oneself into favour with, be agreeable to (þeir kómu sér vel við alla);

koma e-u til leiðar (til vegar), to effect, bring about;

koma orðum við e-n, to speak with a person (hann gørði sik svá reiðan, at ekki mátti orðum við hann koma);

4) with preps.:

koma e-u af sér, to get rid of (allt mun ek til vinna at koma af mér yðvarri reiði);

koma e-u af, to abolish (Þvi hafði eigi orðit af komitmeði öllu);

koma at e-m, to come upon one (kómu þessir at honum fyrir Sjólandi með tveim skipum);

koma at hendi, to happen (mikill vandi er kominn at hendi);

impers., Gunnarr játaði því, en þá er at kom, vildi hann eigi, G. agreed to it, but when it came to the point he would not;

koma at e-u, to come at, regain, recover (koma at hamri);

koma sér at e-u, to bring oneself to (Þ. kom sér ekki at því);

koma á e-t, to come on, hit (höggit kom á lærit);

koma e-u á, to bring about, effect (máttu þeir øngum flutningum á koma);

koma kristni (dat.) á England, to christianize E.;

koma fram, to come forth, appear, emerge (sigldi E. suðr með landi ok kom fram í Danmörk); to be produced, brought forward (nú mun pat fram koma sem ek sagða);

koma e-u fram, to bring about, effect (koma fram hefndum);

koma fyrir e-t, to be an equivalent for (fyrir víg Hjartar skyldi koma víg Kols);

allt mun koma fyrir eitt, it will all come to the same;

koma fyrir ekki, to come to naught, be of no avail;

e-m þykkir fyrir ván komit, at, one thinks it past all hope, that;

koma e-u fyrir, to destroy (hann kom hverjum hesti fyrir);

koma í e-t, to come into, enter;

mál koma í dóm, suits are brought up for judgement;

koma niðr, to come down;

hann reyndi eptir, hvar G. væri niðr kominn, what had become of G.;

kom þar niðr tal hennar, at hon sagði honum, hversu, the end of her talk was, that she told him how koma;

koma hart niðr, to pay dearly for it (ek hafða illa til gört, enda kom ek hart niðr);

koma saman, to come together, gather (er saman kom liðit); to agree;

þat kom saman (or ásamt) með þeim, they agreed on it;

impers., kom þeim vel saman (ásamt), they agreed well;

koma e-u saman, to bring about, effect;

koma saman sættum með e-m, to reconcile them;

koma til e-s, to come to a person or place (jarlinn kom með allan her sinn til Dyflinnar);

koma till ríkis, to come to, or succeed to, the throne;

koma til e-s, to cause: þat kemr til þess, at, the reason is, that; to help, avail: koma til lítils, to come to little, be of small avail (= koma fyrir lítit); to concern: þetta mál kemr ekki til þín, this quarrel is no business of thine; þat er til mín kemr, so far as I am concerned; to mean, signify (Þ. kvezk skilja, hvar orð hans kómu til); to be of value: sverð þat, er til kom mörk gulls, that was worth a ‘mark’ of gold; mikit þykkir til e-s koma, one is much thought of, is thought to be of great importance;

koma til, to be born;

koma e-m undan, to help one to escape;

koma undir e-n, to come unto one;

ef undir oss skal koma kjörit, if we are to choose;

koma e-m undir, to get one down, overcome one;

koma upp, to come up;

tungl kemr upp, the moon rises;

eldr kom upp, fire broke out;

kom þá upp af tali þeirra, at, the end of their talk was, that; to come out, become known (kom þat þá upp, at hann hafði beðit hennar);

koma e-u upp, to open (kerling tekr hörpuna ok vildi upp koma);

hann mátti lengi eigi orði upp koma, it was long before he could utter a word;

koma við e-t, to touch (komit var við hurðina);

þeir kómu við sker, they struck on a reef;

hann kemr við margar sögur, he appears in many sagas; to be added to (koma þær nætr við hinar fyrri);

koma við, to fit, be convenient, suit;

koma e-u við, to employ, make use of (ek mátta eigi boganum við koma); hann kom því við (he brought about), at engi skyldi fara með vápn; urðu þeir at flýja sem því kómu við, all fled that could;

koma sér við, to bring about, effect, be able to do (ek mun veita þér slíkt lið sem ek má mér við koma); to behave (hversu hann kom sér við í þessum málum);

koma yfir, to pass over (hvert kveld, er yfir kom);

5) refl., komast;

f. arrival, = kváma.

* * *

pres. sing. kem, kemr, kemr; an older form komr is used constantly in very old and good vellum MSS., as the Kb. of Sæm.; and even spelt keomr or ceomr (in Eluc., Greg., etc.); reflex. komsk, 2nd pers. kømztu ( pervenis), Sdm. 10: pret. kom, kom-k, I came, Skm. 18: 2nd pers. komt, 17, mod. komst: the pret. plur. varies, kvámu being the oldest form; kvómu, often in the MSS.; kómu, as it is still pronounced in the west of Icel.; the usual and latest form is komu, with a short vowel; the spelling of the MSS. cannot always be ascertained, as the word is usually written k^umu or q^umu: pret. subj. kvæmi and kꝍmi (kæmi): imperat. kom, kom-ðú, proncd, kondu, come thou! pret. infin. kómu ( venisse), Fms. i. 224 (in a verse), Geisli 62:—with suff. neg., pres. kmr-at or kømr-að, Akv. 11, Grág. ii. 141, Gkv. 3. 8; pret. kom-a, kom-að, came not, Ls. 56, Þorf. Karl. (in a verse), Þd. 18; 2nd pers. komtaðu ( non venisti), Am. 99; subj. kømi-a ( non veniret), Gs. 10: reflex., pres. kømsk-at, Grág. ii. 180; pret. komsk-at ( could not come), Am. 3:—a middle form, pres. 1st pers. komum-k (komumsk), Ó. H. 140, 214, Skm. 10, 11; subj. pres. komimk, Ó. H. 85; pret. kømomc, Hbl. 33 (Bugge); part. pass. kominn, see Gramm. p. xix. The preterite forms kvam and kvaminn, used in the Edition of the Sturl. and in a few other mod. Editions without warrant in the MSS., are due to the fact that the Edition of Sturl. was published from a transcript now in the Advocates’ Library in Edinburgh, made by the learned priest Eyjolf á Völlum (died A. D. 1745), who used this spelling: in prehistoric times, before the age of writing, it may be assumed for certain that this verb had a v throughout, as in Gothic: [Ulf. qiman, i. e. qwiman, = ἔρχεσθαι; A. S. cuman; Engl. come; O. H. G. queman; Germ. kommen; Dutch komen; Dan. komme; Swed. komma; Lat. venio, qs. gvenio; the Ormul. spells cumenn, indicating a long root vowel; cp. North. E. coom.]

A. To come; sá þeirra sem fyrr kæmi, Fms. ix. 373; konungr kom norðr til Túnsbergs, 375; kómu Finnar heim, i. 9; þeir mágar kómu ór hjúkólfi, Sturl. ii. 124; kömr hann á konungs fund, Fms. ix. 221; þá vóru þeir norðan komnir, 308; hér er nú komin ær ein kollótt, Sturl. i. 159, passim.

2. to become, arrive; bréf kómu frá Skúla jarli, Fms. ix. 375; ef svá síðarliga kömr skip til hlunns, Sks. 28; en er vár kom, Eg. 167; koma at máli við e-n, to have an interview, talk with one, 467; konungi kom njósn, Fms. vii. 57; þá komu honum þau tíðendi, i. 37; þetta kom allt fyrir Ingimar, vii. 114; kom honum þat (it came to him, he got it) fyrir útan fé, en engum kom fyrr, x. 394; hvat sem á bak kemr, whatsoever may befall, Nj. 193; koma e-m at haldi, or í hald, to avail oneself, 192, Fms. x. 413; koma at gagni, to ‘come in useful,’ be of use, Nj. 264; koma at úvörum, to come at unawares, Ld. 132; koma e-m fyrir úvart, id., Fms. xi. 290; koma á úvart, Nj. 236; koma í þörf = koma í gagn, Fms. vii. 14; hvar kom kapp þitt þá? Bs. i. 18; mál koma í dóm, to be brought up for judgment, Fms. vii. 115; líðr vetrinn, kemr þar ( that time comes) er menn fara til Gulaþings, Eg. 340; var þá svá komit, at allir menn vóru sofa farnir, 376; kom svá ( it came to pass) at Bárði var heitið meyjunni, 26; svá kemr, kemr þar, at, it comes to pass. Fb. i. 174, ii. 48, 68; láta koma, to let come, put; síðan létu þeir koma eld í spánuna, Fms. xi. 34.

3. in greeting; kom heill, welcome! kom heill ok sæll, frændi! Nj. 175: mod. komdu (kondu) sæll! komið þér sælir!

II. with prepp.; koma á, to hit; ef á kömr, Grág. ii. 7:—koma at, to come to, arrive, happen; láttu at því koma, let it be so, Dropl. 24; kom þat mjök optliga at honum, of sickness, Fms. vii. 150; kom at þeim svefnhöfgi, sleep came upon them, Nj. 104; koma at hendi, to happen; mikill vandi er kominn at hendi, 177, Hom. 80; koma at e-u, to come at, regain, recover; koma at hamri, Þkv. 32:—koma fram, to come forth, appear, stund var í milli er þeir sá framstafninn ok inn eptri kom fram, Fms. ii. 304; engin kom önnur vistin fram, Eg. 549; nú eru öll sóknar-gögn fram komin, Nj. 143: to emerge, hann kom fram í Danmörk, Hkr. i. 210, 277, Ísl. ii. 232, Eg. 23, Landn. 134, Orkn. 152: to arrive, sendimenn fóru ok fram kómu, Fms. xi. 27; reifa mál þau fyrst er fyrst eru fram komin, each in its turn, Grág. i. 64: to be fulfilled, happen, því er á þínum dögum mun fram koma, Ld. 132; nú mun þat fram komit sem ek sagða, Eg. 283; kom nú fram spásagan Gests, Ld. 286; öll þessi merki kómu fram ok fylldusk, Stj. 444; aldrei skal maðr arf taka eptir þann mann er hann vegr, eðr ræðr bana fram kominn, whom he has slain, or whose death he has devised with effect, Grág. ii. 113; staðar-prýði flest fram komin, Bs. i. 146; vera langt fram kominn, mod. áfram kominn, to be ‘in extremis,’ at the point of death, 644; er sú frásögn eigi langt fram komin, this story comes from not far off, i. e. it is derived from first, not second hand, Fms. viii. 5:—koma fyrir, to come as payment, tvau hundrað skyldu koma fyrir víg Snorra (of weregild), Sturl. ii. 158; henni kvaðsk aldri hefnt þykkja Kjartans, nema Bolli kæmi fyrir, Ld. 240; allt mun koma fyrir eitt, it will come to the same, Lv. 11, Nj. 91, Fms. i. 208; koma fyrir ekki, to come to naught, be of no avail, Ísl. ii. 215, Fms. vi. 5:—koma í, to enter, come in, a fisherman’s term; koma í drátt, to hook a fish; at í komi með ykkr Þorbrandssonum, that ye and the Th. come to loggerheads, Eb. 80:—koma með, to come with a thing, to bring; kondu með það, fetch it!—koma til, to come to; vera kann at eigi spillisk þótt ek koma til, Eg. 506; nú er rétt lögruðning til ykkar komin, Nj. 236; koma til ríkis, to come to a kingdom, Eg. 268; þeir létu til hans koma um alla héraðs-stjórn, Fs. 44: to befall, kom svá til efnis, it so happened, Mar.; þeim hlutum sem hafinu kunni opt til at koma, Stj. 105, Sks. 323: to mean, signify, en hvar kom þat til er hann sagði, Ó. H. 87; ef þat kom til annars, en þess er hann mælti, id.: to cause, hygg ek at meir komi þar til lítilmennska, Eb. 172; konungr spurði hvat til bæri úgleði hans, hann kvað koma til mislyndi sína, Fms. vi. 355, Fb. ii. 80, Band. 29 new Ed.: to concern, þetta mál er eigi kom síðr til yðvar en vár, Fms. vii. 130; þetta mál kemr ekki til þín, Nj. 227; þat er kemr til Knúts, Fms. v. 24; þat er til mín kemr, so far as I am concerned, iv. 194; hann kvað þetta mál ekki til sín koma, vi. 100; þeir eru orðmargir ok láta hvervetna til sín koma, meddle in all things, 655 xi. 2: to belong to, skulu þeir gjalda hinum slíka jörð sem til þeirra kemr, proportionally, Jb. 195; kemr þat til vár er lögin kunnum, Nj. 149; sú sök er tylptar-kviðr kömr til, Grág. i. 20; tylptar-kviðar á jafnan á þingi at kveðja, þar sem hann kömr til saka, ii. 37; þá er komit til þessa gjalds ( it is due), er menn koma í akkeris-sát, 408: to help, avail, koma til lítils, to come to little, be of small avail, Nj. 149, Fms. vi. 211; at göra litla fésekt, veit ek eigi hvat til annars kemr, I am not aware what else will do, I believe that will meet the case best, Band. 36 new Ed.; koma til, to ‘come to,’ of a person in a swoon, etc.; veit ek eigi til hvers koma mun sú tiltekja Fb. i. 177, Fms. xi. 103; hvar til þessi svör skulu koma, i. 3; það kemr til, it will all come right; kom þar til með kóngum tveim, two kings came to a quarrel, Skíða R. 48: to be of value, importance, authority, þótti allt meira til hans koma, Fas. i. 16; hvart sem til hans kæmi meira eðr minna, Fms. xi. 76; sverð þat er til kom hálf mörk gulls, Ld. 32; svá fémikill at til kómu tuttugu merkr gulls, Fms. xi. 85; mér þykir lítið til hans koma, I think little of him:—koma saman, to come together, live together, marry, K. Á. 134: to agree, þat kom saman með þeim, they agreed on it, Dropl. 9, Gísl. 41; kom þat ásamt með þeim, id., Fb. i. 168; koma vel ásamt, to agree well, Nj. 25:—koma undir e-n, to come unto one, ef undir oss bræðr skal koma kjörit, if we are to choose, Nj. 192; öll lögmæt skil þau er undir mik koma á þessu þingi, 239: to depend on, það er mikit undir komið, at …, be of importance:—koma upp, to come up, break out; kom þá upp grátr fyrir henni, she burst into tears, Fms. ix. 477; er lúðrar kvæði við, ok herblástr kæmi upp, v. 74; er seiðlætin kómu upp, Ld. 152; eldr kom upp, fire came up, Ölk. 35, (hence elds-uppkoma, an upcome of fire, an eruption); ef nokkut kemr síðan sannara upp, Fms. vii. 121: þá kom þat upp at hann hafði beðit hennar, Eg. 587; kom þat upp af tali þeirra, at …, Fms. vii. 282; þat kom upp ( it ended so) at hverr skyldi vera vin annars, i. 58: to turn up, ek ætla mér góðan kost hvárn sem upp kemr, Eg. 715; mun nú hamingjan skipta hverr upp kemr, 418; at sakar görðisk eða upp kæmi, Grág. i. 27; skaut til Guðs sínu máli, ok bað hann láta þat upp koma er hann sæi at bazt gegni, Ó. H. 195, Stj. 385:—koma við, to touch, hit; sé eigi komið við, if it is not touched, Grág. ii. 65; komit var við hurðina, Fas. i. 30; at þeir skyldi koma við torfuna, Ld. 60; hefi ek aldrei svá reitt vápn at manni, at eigi hafi við komit, Nj. 185; hann kemr við margar sögur, he comes up, appears in many Sagas, Ld. 334; koma þeir allir við þessa sögu síðan, Nj. 30; sem ek kom við (as I mentioned, touched upon) í morgin, Fms. ii. 142; er mestr er, ok úskapligast komi við, Ld. 118: to fit, þat kemr lítt við, ‘tis not meet, it won’t do, Lv. 20; mun ek gefa þér tveggja dægra byr þann er bezt kemr við, Fas. iii. 619: koma við, to land, call; þeir vóru komnir við Ísland, Eg. 128; þeir kómu við Hernar, Nj. 4; þeir kómu suðr við Katanes, 127; þeir kómu við sker ( struck on a skerry) ok brutu stýri sín, Fms. ix. 164; hann hafði komit við hval, he had struck against a whale, Sturl. ii. 164; hence in mod. usage, koma við, to call, make a short stay, also on land: to be added to, tekr heldr at grána gamanit ok koma kveðlingar við, i. 21; koma þær nætr við inar fyrri, Rb. 58; þá koma enn ellefu nætr við, 22:—koma yfir, to overcome, pass over; íss er yfir kömr, Hm. 81; hvert kveld er yfir kom, Finnb. 230; hryggleikr kom yfir, 623. 57; at sá dagr myndi ekki yfir koma, Sks. 111.

B. With the dat. of the object, to make to come, put, bring, carry; páfa þess, er Kristni (dat.) kom á England, who Christianised England, Íb. 14; koma mönnum til réttrar trúar, Fms. i. 146; koma orðum við e-n, to speak to a person; görðisk hann styggr svá at fáir menn máttu orðum við hann koma, i. e. that no one could come to words with him, Eg. 3; hann görði sik svá reiðan, at ekki mátti orðum við hann koma, Fms. i. 83, xi. 293; koma vélræðum við e-n, to plan against one, Eg. 49; koma flugu í munn e-m, Nj. 64, 68; þú skalt ekki láta í skorta at koma þeim í (málit) með þér, 271; hann skyldi koma Þór í Geirröðar-garða, make Thor come to G., Edda 60; hann kom Þorhaddi heilum yfir ána, he brought Th. safe across the river, Þorst. Síðu H. 181; koma kaupi, to bring about a bargain, Gþl. 415; koma e-m í hel, to put one to death, Anal. 233; koma e-m til falls, to make one fall, Edda 34; koma e-m í sætt, Fs. 9; mun ek koma þér í sætt við konung, Eg. 227; hann kom sér í mikla kærleika við jarlinn, Nj. 268; koma sér í þjónustu, Fs. 84; koma sér vel, to put oneself in favour, be engaging; ek hefi komit mér vel hjá meyjum, Kormak; þeir komu sér vel við alla, Fas. iii. 529, Fs. 96, Nj. 66; koma sér ílla, to make oneself hated; það kemr sér ílla, it is ill seen, unpleasant; as also, það kemr sér vel, a thing is agreeable, acceptable; koma e-u til leiðar, to effect, make, Nj. 250, Eb. 118; koma e-u til vegar, id., Ld. 320; koma tölu á, to put, count on, count, number, Anal. 217; koma friði, sættum á, to bring peace, agreement about: hann kom þeim á flótta, he put them to flight, Fms. vii. 235; tóku þar allt er þeir kómu höndum á, all they could catch, ix. 473; koma e-m ór eldi, Fb. i. 300; tók hann merkit ok kom því (put it, hid it) í millum klæða sinna, Nj. 274: Gunnarr kom þangat at þeim örunum, 115; allt þat er bitið var ok blóði kom út á, where it was bitten so as to make blood flow, Fms. vii. 187.

II. with prepp.; koma e-u fram, to effect; koma fram ferð, máli, Nj. 102; til lítils þætti þat koma, en enginn kvæmi sínu máli fram þótt til alþingis væri stefnt, 149, Fb. ii. 90; þat skal aldri verða at hann komi þessu fram, Eg. 765; ef ek kem hefndum fram, Ld. 262; koma fram lögum við e-n. Eg. 722:—koma e-u á, to bring about, introduce:—koma e-u af, to abolish; þó fékk hann því ekki af komit, Bs. i. 165; koma e-u af sér, to get rid of, Fs. 96, Eb. 40, 41:—koma e-u fyrir, to arrange; koma e-m fyrir, to get a place for one; hann kom honum fyrir í skóla: to destroy (fyrir-koma), hann kom hverjum hesti fyrir, Glúm. 356:—koma e-u upp, to open; áðr ek kom henni upp, before I could open it, Fms. iii. 74; kerling tekr hörpuna ok vildi upp koma ( open), nú fær hón upp komit hörpunni, Fas. i. 233; hann mátti lengi eigi orði upp koma fyrir harmi, it was long before he could speak, utter a word, Fms. vi. 234; sá svarar er mátti máli upp koma, vii. 288:—koma e-m undir, to overthrow one, get one down; varð at kenna afls-munar áðr hann kæmi honum undir, Eb. 172:—koma e-m undan, to make one escape. Fms. vii. 265, 623. 18:—ek ætla at koma mér útan, I think to go abroad, Nj. 261:—koma e-u við, to bring about, effect, to be able to do; ek mun veita þér slíkt sem ek má mér við koma, as I can, Nj.; þú munt öðru koma við en gabba oss, Anal. 77; hann kom því við ( brought about) at engi skyldi fara með vápn, Fms. vii. 240; ef váttum kvæmi við, in a case where witnesses were at hand, Íb. 12; liðit flýði allt þat er því kom við, all that could fled, Eg. 529; Guðmundr hafði almanna-lof hversu hann kom sér við ( how he behaved) þessum málum, Nj. 251; komi þeir til er því koma við, who can, Gþl. 371; menn skyldi tala hljótt ef því kæmi við, Sturl. iii. 147; ef því kemr við, if it is possible, Gþl. 429; urðu þeir at flýja sem því kómu við, Fb. ii. 187; ekki mun oss þetta duga, at hann komi boganum við, Nj. 96.

C. Reflex. komask, to come to the end, get through, reach, Lat. pervenire; the difference between the active and reflex. is seen from such phrases as, hann kemr ef hann kemst, he will come if he can; or, eg komst ekki á stað, I could not get off; eg komst ekki fyrir íllviðri, I could not come for bad weather; or, to come into a certain state, with the notion of chance, hap, komask í lífs háska, to come into danger of life; komask í skipreika, to be shipwrecked, and the like; Þorfinnr kom öngu hljóði í lúðrinn, ok komsk eigi upp blástrinn, Fms. ix. 30; komask á fætr, to get on one’s legs, Eg. 748; hann komsk við svá búit í ríki sitt, Hkr. i. 76; meina honum vötn eða veðr svá at hann má ekki komask til þess staðar, Grág. i. 496; hann komsk með sundi til lands, Eg. 261; kómusk sauðirnir upp á fjallit fyrir þeim, Nj. 27; ef Gunnarr færi eigi utan ok mætti hann komask, 111; ef maðr byrgir mann inni í húsi, svá at hann má eigi út komask, so that he cannot get out, Grág. ii. 110; en allt fólk flýði með allt lausa-fé er með fékk komisk, with all the property they could carry with them, Fms. i. 153; ek komumk vel annar-staðar út, þótt hér gangi eigi, Nj. 202; komask á milli manna, to get oneself among people, intrude oneself, 168; komsk hann í mestu kærleika við konung, Eg. 12; komask at orði, to come by a word, to express oneself; einsog hann að orði komsk, passim.

II. with prepp.; komast á, to get into use; það komst á:—komask af, to get off, escape, save one’s life; hann bað menn duga svá at af kæmisk skipit, Fms. x. 98; tveir druknuðu, en hinir kómusk af:—komask at e-u, to get at a thing, procure; mörgum manns-öldrum síðarr komsk at bók þeirri Theodosius, Niðrst. 10; Hrani gat komisk at trúnaði margra ríkra manna, Fms. iv. 62; þú hefir at þessum peningum vel komisk, ‘tis money well gotten, i. 256; eigi skaltú ílla at komask, thou shall not get it unfairly, vii. 124:—komast eptir, to enquire into, get information of:—komask fyrir, to prevent, come in another’s way:—koma hjá e-u, to evade, pass by, escape doing:—komast til e-s, to come towards, and metaph. to have time for a thing, ek komst ekki til þess, I have no time; eg komst ekki til að fara:—komask undan, to escape; allt þat lið er undan komsk, Eg. 261; ekki manns barn komsk undan, Fms. xi. 387; komask undan á flótta, Eg. 11:—komask við, to be able; komusk þeir ekki í fyrstu við atlöguna, Fms. vii. 264; ef hann vill refsa údáða-mönnum, ok má þó við komask, N. G. L. i. 123; brenn allt ok bæl, sem þú mátt við komask, Fær. 64; ef ek viðr of kœmimk, Hbl. 33; þá er ek komumk við, Eg. 319; komask við veðri, to get abroad, Rd. 252; hann lét þat ekki við veðri komask, Fms. vii. 165: to be touched (við-kvæmni), hann komsk við mjök ok felldi tár, iii. 57; eða hann komisk við ( repent) ok hverfi aptr at íllsku sinni, Greg. 41; þá komsk mjök við inn válaði, svá at hann matti eigi lengi orði upp koma fyrir harmi, Fms. vi. 234; þá komsk hón við ákaflega mjök, Clem. 32; með við komnu hjarta, with a touched heart, Bs. i. 561, Karl. 166:—komask yfir e-t, to overcome, get hold of; er hann komsk yfir fét, Bárð. 175.

D. Part. kominn, in special phrases; inn komni maðr, a new comer, stranger, Gullþ. 47; at kominn, arrived; hinn aðkomni maðr, a guest; at kominn, just come to, on the brink of; kominn at andláti, at dauða, to be at the last gasp; var at komit, at …, it was on the point of happening, that …, Str. 8; vóru þeir mjök at komnir ( much exhausted) svá magrir vóru þeir, Fas. iii. 571:—heill kominn, hail! Blas. 42; vel kominn, welcome! vertu vel kominn! ver með oss vel kominn, Þiðr. 319, Fs. 158; hann bað þá vera vel komna, passim; so also, það er vel komið, ‘it is welcome,’ i. e. with great pleasure, granting a favour:—placed, ertu maðr sannorðr ok kominn nær frétt, Nj. 175; Pétri var svá nær komit, P. was so closely pursued, Fms. ix. 48; ok nú eigi allfjarri yðr komit, xi. 123; svá vel er sá uppsát komin, at …, ix. 368: situated, hann (the hospital) er kominn á fjall upp, is situated on a fell, Symb. 18; útsker þat er komit af þjóðleið, Eg. 369: metaph., vel, ílla kominn, well placed, in good, bad estate; ek þykjumk hér vel kominn; hann var vel til náms kominn, he was in a good place for learning, Bs. i. 153; þat fé er ílla komit er fólgit er í jörðu, Grett. 39 new Ed.; mér þykkir son minn hvergi betr kominn, methinks my son is nowhere better off, in better hands, Fms. vi. 5; lítt ertú nú kominn, Njarð. 376; þykkjumk ek hér vel kominn með þér, Nj. 258:—kominn af, or frá e-m, come of, descended from, Landn., Eb., passim:—kominn á sik vel, in a good state, accomplished, Orkn. 202; hverjum manni betr á sik kominn, Ld. 110; kominn á sik manna bezt, Ísl. ii. 203: vera á legg kominn, to be grown up, Fms. xi. 186; vera svá aldrs kominn, to be of such an age, Fs. 4, 13, Sturl. iii. 100, Fms. xi. 56; hér er allvel á komit, it suits well enough, Bs. i. 531: hann sagði henni hvar þá var komit, how matters stood, Nj. 271, Fms. ii. 152; hann undi vel við þar sem komit var, as it stood, in statu quo, Nj. 22; Sveinn segir honum sem komit var þessu máli, Fms. ii. 159; at svá komnu, as matters stand, Bs. i. 317; málum várum er komit í únýtt efni, Nj. 164, 190:—vera kominn til e-s, to be entitled to, have due to one; ef hann fengi þat er hann var eigi til kominn, Fms. x. 7; þeir er til einskis eru komnir, ix. 248; fá þeir margir af yðr sæmd mikla er til minna eru komnir, en hann, Eg. 111; þeim til sæmdar er til þess er kominn, Sks. 311, rétt komnir til konungdóms, rétt kominn til Noregs, right heir to the kingdom, to Norway, Fms. ix. 332; lézk Sigvaldi nú kominn til ráða við Astríði, xi. 104: fit for, entitled to, hann þótti vel til kominn at vera konungr yfir Danmörk, i. 65: shapen, þetta mál er svá til komit, vii. 130; sagðisk hann eigi verr til manns kominn en Sturla bróðir hans, Sturl.; eigi þóttusk þeir til minna vera komnir fyrir ættar sakir, entitled to less, Eb. 17.

II. part. pres. komandi, a new comer, stranger, Fbr. 168, Stj. 525: one to come, future generations, verandum ok viðr-komendum, N. G. L. i. 121; allir menn verandi ok eptir-komandi, D. I. i. 3; komendr, pl. guests, comers.

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n. corn, grain (þar var hallæri á korni); oats (gefa hestum korn); in pl. stores of grain (hann flutti með sér mikil korn).

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n. [Goth. kaurn = σιτος and kaurnô = κόκκος; A. S. and Engl. corn; O. H. G. chorn; Germ. and Dan. korn]:—corn, grain; ellefu korn, ok ellefu pipar-korn, 655 xxx. 8; leynisk í litlu korni afl trésins, Greg. 14; hleifr er görr af mörgum kornum, 625. 90: seed, grain, korn eðr malt, Ó. H. 113; hann skal honum greiða kýr ok korn, smjör ok vöru, Gþl. 305; sumir skáru korn, sumir bundu, sumir óku heim korninu, Ó. H. 30; þar var hallæri á korni ( a bad crop) en gott korn ( a good crop) austr í land, 102; korn ( crop) var heldr úárvænt, 113; færa menn niðr korn sín, Nj. 169; hann sár þar niðr korninu, 82; er ok íllu komi til sáð, enda mun íllt af gróa, a saying, 174; sá himnesku korni í hjörtu manna, H. E. 500: flour, tak rúgbrauð, eigi blandat við annat korn, Lækn.:—in plur. stores of grain, hann flutti með sér mikil korn, Fms. vii. 173; þar vóru forn korn, Ó. H. 102, 113:—oats, corn, (Swed. hesta-korn, cp. ‘a feed of corn’), gefa hestum korn, 31; hann var Gauzkr hlaupari ok alinn á korni vetr ok sumar, Gullþ. 12:—Mikkjals-korn, Ólafs-korn, Michael’s corn, St. Olave’s corn, a kind of tithe paid to the church in Norway, Fr.

II. metaph. a bit, grain; ok þar kemr lítið korn niðr af þeim bita, of a bit of meat, Fas. i. 54; hákarls-korn, Snót 226; sand-korn, a grain of sand.

2. in mod. usage freq. as a diminutive suffix to a noun; það var máltak hans við hvern mann, bróðir! karl-korn mitt! of bishop Sweyn, who died A. D. 1476. Esp. Árb. 1475; barn-korn, a bit of a bairn = τεκνίον; stundar-korn, a little while; hús-korn, a scrap of a house; bú-korn, a small household; orð-korn, a little word: this use, however, scarcely occurs before the 15th century (unless it be in the passage Fas. l. c., which, however, is only found in a paper MS.), and it may be a kind of imitation of the Germ. -chen.

COMPDS: kornamstr, kornár, kornbingr, korndeild, kornfeitr, kornfrjó, korngarðr, korngildr, korngyðja, korngörð, kornhjálmr, kornhlaða, kornhús, kornjörð, kornkaup, kornkippa, kornkýrlag, kornsala, kornsáð, kornskreppa, kornskurðr, kornskurðarmaðr, kornskurðarmánuðr, kornskurðartími, kornslátta, korntíund, kornungr, kornvirki, kornvist, kornvín.

(-ar; pl. -ir, acc. -u), m.

1) verdict (of neighbours); bera kvið um e-t, to give a verdict in a case; bera kvið á e-n, í móti e-m (af e-m), to give a verdict against (for, in favour of) one;

2) inquest, jury; kveðja e-n kviðar, to call (a neighbour) on an inquest; ryðja kviðinn, bjóða til ruðningar um kviðinn, to challenge the jury;

3) saying, word; kviðr norna, the decree of the Fates (kveld lifir maðr ekki eptir kvið norna).

(-ar; pl. -ir, acc. -u), m.

1) belly, abdomen;

2) womb.

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m., gen. kviðar, pl. kviðir, acc. pl. kviðu. [Ulf. qiss = -φημία, -λογία, as in ana-qiss = βλασφημία; þiuþi-qiss and waila-qiss = εὐλογία; missa-qiss = σχίσμα, etc.]:—prop. a saw, saying, speech, word, and hence in law a verdict given by neighbours; for the Engl. ‘verdict’ is indeed a kind of rendering of the Norse term; kviðr Norna, the word of the Norns, weird, fate, death, kveld lifir maðr ekki eptir kvið Norna, Hðm. 31; orðs-kviðr, a saw, proverb; mis-kviðr, ‘saying-amiss,’ false pleading. The old law makes a distinction between vætti ( a witness) and kviðr ( a verdict),—þar er bæði fylgir einni sök vætti ok kviðr, þá skal vætti fara fyrr fram en kviðr, Grág. i. 47: before delivering his opinion each neighbour had to take an oath,—þat er mælt, áðr kviðr sé borinn, at þeir skulu eiða vinna allir áðr at dómi, 53. The old records mention various kinds of neighbours and verdicts:

1. in Norse law,

α. the heimis-kviðr (heims-kviðr, heimilis-k.) or a ‘home-verdict,’ a verdict of neighbours, bearing some resemblance to the oath of compurgators; ten, or in lesser cases four or six, neighbours were to accompany the accused to the court, two of whom had to swear on the book, and the rest followed,—en þat er heims kviðr er tíu menn fylgja til móts, en sverja tveir menn á bók, en átta sanna þat, N. G. L. i. 311, cp. ii. 505; hafa með sér heimiliskviðar-vátta til þings, K. Á. 214; hann hafi heiman heimiliskviðar-vitni, 152; nema heimiliskviðar-vitni fylgi, Gþl. 193: þá skal með þessu heimiliskviðar-vitni sækja, N. G. L. 4. 140 (heimskviðar-vitni, 337); þá skal með þessu heimiliskviðjar-vitni sækja, at einn skal bera en tveir sanna um þriggja aura mál, en um sex aura mál skal einn sanna en fjórir sverja, en þeir skulu vera fylkis-menn, N. G. L. i. 140, 316; en ef eigi kemr saga hins sára fram á fyrsta þingi né heimiliskviðar-vitni, þá …, 160: similar were the ‘sandemænd’ ( soothmen) of the early Danish law; to this the old saw refers, hættr er heimiskviðr, nema sér góðan geti, perilous is the home-verdict, unless one gets a good one, Sdm. 25.

β. in Icel., unless the bjargkviðr (q. v.) be identical to heimis-kviðr, this sort of verdict is seldom mentioned; eigi skal heimis-kvið annan at henda, Grág. i. 361.

2. in Icel. law the tólftar-kviðr ( verdict of twelve), also called goða-kviðr ( priest verdict), Grág. i. 168, viz. a body of twelve men, of whom eleven were to be summoned by the goði of the district, and he, being the twelfth of the number, had to deliver the final verdict. The verdict of twelve was only appointed for certain cases defined in the law, K. Þ. K. 168, v. l.; nú hefir maðr tólptar-kviðar kvatt, ok skal goði nefna þriðjungs-menn sína til kviðar þess með sér, ok er honum rétt hvárz þeir eru bændr eða grið-menn, hann skal ellefu menn nefna aðra en sik, Grág. i. 57, see the whole chapter 17 in Þ. Þ., as also the Grág. passim; ella kveðja til tylptar-kviðar goða þess (þann?) er sóttr er …, en ef sjálfr er sóttr goðinn þeirri sök, þá skal kveðja samþingis-goðann tólptar-kviðar; tólptar-kviðar skal kveðja þann goða er sá er í þingi er sóttr er, Grág. i. 138; er goði er kvaddr tólptar-kviðar um þat er hann á eigi at skilja, þá …, 168, 207; nú koma menn til þings, ok málit í dóm, ok á Glúmr (in his capacity as goði) at bera tólptar-kvið, … Glúmr berr at honum kviðinn ok únýtti málit, Glúm. ch. 18: tólptar-kviðr átti um at skilja, en hvárrgi þeirra Snorra né Arnkels þótti bera mega kviðinn fyrir hleyta sakir við sækjanda ok varnar-aðilja, var þá Helgi Hofgarða-goði kvaddr tylptar-kviðar, … eptir þat bar Helgi at kviðinn, Eb. ch. 16, cp. also the passage in Lv. ch. 4, where a verdict of twelve seems to be meant.

β. but the common popular verdict was the búa-kviðr or neighbour-verdict, given by five, and in some cases by nine, neighbours (see búi), who had to be summoned either at home (kveðja búa heiman) or in certain exceptional instances in the court (á þingi); the instances in the Grág. and the Sagas, esp. the Nj., are almost endless: technical phrase, bera kvið, to give the verdict, Nj. 87, Grág. i. 57, passim; as also, bera af kviðinn, or, bera á kviðinn, to give a verdict for or against, (see bera B. I); ryðja kvið or kviðu, prop. to ‘clear the verdict,’ i. e. to challenge the neighbours, Grág. i. 29; bjóða til ruðningar um kviðinn, Nj. 87, passim.

γ. a special kind, egningar-kviðr, a kind of law quirk, Grág. i. 56: ironical, nú er getið um fyrir Þorkatli at honum þykkja ríkt bornir kviðirnir, Lv. 27. From the analogy of the Icel. customs, it can be inferred with certainty that along with the invasion of the Danes and Norsemen, the judgment by verdict was also transplanted to English ground, for the settlers of England were kith and kin to those of Iceland, carrying with them the same laws and customs; lastly, after the Conquest it became the law of the land. This old Scandinavian institution gradually died out in the mother countries, and came to an end in Icel. A. D. 1271–1281, with the fall of the Commonwealth, and the introduction of a Norse code of laws, whereas it was naturalised in England, which came to be the classical land of trial by jury.

m., gen. kviðar, pl. kviðir, acc. pl. kviðu; [Ulf. qiþus = κοιλία, μήτηρ; A. S. cwið; O. H. G. quiti; Swed. qved; Gr. γαστήρ; cp. Lat. venter]:—the womb; Ulfr reist á honum kviðinn, Nj. 275; minta styrkir kvið, Lækn.: of animals, svall allr kviðrinn á hestinum, Bs. i. 345; so water reaches, upp í kvið; éta hálfan kvið, to eat half one’s fill; fara síganda kviði, to go with a sinking belly, i. e. to limp, lag behind; get ek at þeim fari héðan af síganda kviði, Grett. 151 A; hann tók hendi sinni niðr undir miðjan kviðinn, Edda 33, Fms. iv. 385.

2. esp. the womb, Lat. uterus; konu er barn hefir kviknat í kviði, K. Þ. K. 134, Grág. ii. 69; þat barn er eigi arfgengt, er kvikt er í kviði áðr móðurinni sé frelsi gefit, i. 178; óx brúðar kviðr frá brjósti niðr, Bjarn. (in a verse), Fms. vi. 350–352, as also the N. T.,—þú munt getnað fá í kviði þínum, Luke i. 31; ok barnið spratt upp í hennar kviði, 41, 44; blessaðr er ávöxtr kviðar þíns, 42; áðr en hann var getinn í móður-kviði, ii. 21; allt karlkyns þat er fyrst opnaði sinnar móður kvið, 23; af móður-kviði fæddir, Matth. xix. 12, Gal. i. 15; sæll er sá kviðr er þig bar og þau brjóst er þú milktir, Luke xi. 27.

(gen. kvaðar, pl. kvaðar), f.

1) claim;

2) summoning of neighbours (= búakvöð);

3) the body of neighbours.

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f., gen. kvaðar, pl. kvaðar, mod. kvaðir, [kveðja], a claim, demand, esp. as a law term:

I. a summoning of neighbours (búa-kvöð), Grág. i. 36, 52, ii. 52, passim; the summons was either to be on a man at home (heiman-kvöð and kveðja heiman búa) or in parliament in special cases (þinga-kvöð and kveðja búa á þingi); the latter was the case in the tólptar-kviðr (see kviðr), or in case one or more of the neighbours summoned had died, and it was necessary to make up the roll;—Oddr kveðr heiman búa; … Þat verðr til tíðinda at maðr andask ór kvöðinni, Oddr kveðr annan í staðinn, fara menn nú til þings, … Hefir þú rangt til búit málit, kvatt heiman tíu búa ok er þat lögleysa, áttir þú þat á þingi at göra en eigi í héraði, Band. 5: a body of neighbours, þeir ruddu fjóra búa ór kvöðinni, Nj. 100; vanda skal búa í þinga-kvöð slíkt sem í heiman-kvöð, Grág. i. 142; and réttir eru þeir menn á þingi at kveðja ef þeir eru þar staddir, ef heiman eru réttir í kvöð, id.; sú sök er heiman kvöð fylgir, Grág. i. 130, 142; vera réttr í kvöð, to be duly elected a ‘neighbour,’ Grág.; gagn-kvöð, a counter summons, ii. 102; tólptar-kvöð, Landn. 89.

II. any demand, duty; þótti bændum hann yfrit frekt mæla í kvöðunum. Fms. xi. 225; nú á ek hróðrs of kvöð, a song is due from me, Höfuðl.

2. in mod. usage esp. liability, burden, service, = Germ. frohn-dienst.

COMPDS: kvaðarváttr, kvaðarvætti.