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devoting

  • 41 انقطاع إلى

    اِنْقِطاعٌ إلى: اِنْصِرَاف، تَفَرّغ
    devotion to, devoting oneself to, dedication to, dedicating oneself to, exclusive occupancy with

    Arabic-English new dictionary > انقطاع إلى

  • 42 انكباب على

    اِنْكِبَابٌ على: اِنْصِرافٌ إلى
    devotion to, devoting oneself to, dedication to, dedicating oneself to; engagement in, occupancy with, pursuit of

    Arabic-English new dictionary > انكباب على

  • 43 تفرغ لـ

    تَفَرّغٌ لِـ: اِنْصِرافٌ إلى، تَجَرّدٌ لِـ
    devotion to, devoting oneself to, dedication to, dedicating oneself to; occupancy with, engagement in, pursuit of

    Arabic-English new dictionary > تفرغ لـ

  • 44 потереться в обществе

    потереться в < высшем> обществе
    разг.

    Он человек рассудительный и положительный, воспитанье получил, как водится, отличное, служил, в высшем свете потёрся, а теперь хозяйством занимается с большим успехом. (И. Тургенев, Записки охотника) — He is a sensible and practical man, has received the excellent education now usual, has been in the service, mixed in the highest society, and is now devoting himself to his estate with great success.

    Русско-английский фразеологический словарь > потереться в обществе

  • 45 adsero

    1.
    as-sĕro ( ads-, K. and H., Müller), sēvi, situm, 3, v. a., to sow, plant, or set near something (very rare;

    not in Cic.), Agroet. de Orthogr. p. 2274 P.: vites,

    Cato, R. R. 32 fin.:

    vitis adsita ad olus,

    Varr. R. R. 1, 16 fin.:

    vites propter cupressos,

    id. ib. 1, 26: Lenta quin velut adsitas Vitis implicat arbores, * Cat. 61, 102: populus adsita certis Limitibus, * Hor. Ep. 2, 2, 170 (quippe quae vitibus maritaretur, Agroet. l. c.).
    2.
    as-sĕro ( ads-, Ritschl, Fleckeisen, Merk., Halm, Weissenb.), sĕrŭi, sertum, 3, v. a., to join some person or thing to one's self; hence,
    I.
    As a jurid. t. t. (so this word is most freq. found; cf. assertor and assertio).
    A.
    Aliquem manu, in libertatem or liberali causā (also merely manu, and finally absol. adserere), to declare one (a slave) to be free by laying hands upon him, to set free, to liberate:

    adserere manu in libertatem...,

    Varr. L. L. 6, § 64 Müll.:

    qui in libertatem adserebant,

    Suet. Vit. 10:

    se adserit in libertatem,

    Dig. 47, 10, 11 fin.:

    in iis qui adserantur in libertatem, quia quivis lege agere possit, id juris esse,

    Liv. 3, 45; so,

    in ingenuitatem,

    Suet. Aug. 74:

    se ingenuitati,

    Dig. 40, 14, 2:

    manu eas adserat Suas populares liberali causā,

    Plaut. Poen. 4, 2, 83:

    manuque liberali causā ambas adseras,

    id. ib. 5, 2, 142: si quisquam hanc liberali adseruisset manu, id. Curc. 5, 2, 68:

    ego liberali illam adsero causā manu,

    Ter. Ad. 2, 1, 40: cum in causā liberali eum, qui adserebatur cognatum, suum esse diceret, * Cic. Fl. 17, 40:

    neminem venire, qui istas adsereret manu,

    Plaut. Poen. 5, 6, 11:

    illam a lenone adserito manu,

    id. Pers. 1, 3, 83;

    and transf.: pisces manu adserere,

    id. Rud. 4, 3, 34:

    adserui jam me fugique catenas,

    Ov. Am. 3, 11, 3 Merk.; Suet. Vesp. 3; id. Gram. 21.—
    B.
    Aliquem in servitutem, to declare one to be a slave by laying the hand upon him, to claim as a slave:

    M. Claudio clienti negotium dedit (Ap. Claudius), ut virginem in servitutem adsereret,

    Liv. 3, 44; so Suet. Tib. 2; Liv. 34, 18; 35, 16 fin. —
    II.
    After the poets of the Aug. per., transf. from the judicial sphere to common life.
    A.
    (Acc. to I. A.) To free from, to protect, defend, defend against (esp. freq. in Flor. and Suet.):

    habe ante oculos mortalitatem, a quā adserere te hoc uno munimento potes,

    Plin. Ep. 2, 10, 4:

    se ab injuriā oblivionis,

    id. ib. 3, 5, 9:

    liberatae Italiae adsertique imperii nuntius,

    Flor. 3, 3, 19:

    post adsertam a Manlio, restitutam a Camillo urbem,

    id. 1, 13, 19:

    Latini quoque Tarquinios adserebant,

    id. 1, 11, 1:

    Gracchanas leges,

    id. 3, 16, 1:

    easdem leges,

    id. 3, 17, 1; so id. 2, 18, 16; 3, 3, 19; 3, 17, 4:

    dignitatem,

    Suet. Caes. 16 (cf. Caes. B. C. 1, 7, and Suet. Caes. 33:

    defendere dignitatem,

    id. ib. 72:

    tueri dignitatem): senatus in adserendā libertate consensit,

    in the restoring of freedom, Suet. Calig. 60; id. Claud. 10:

    namque adserit urbes sola fames (liberas facit urbes contra dominos, Schol.),

    Luc. 3, 56:

    hoc focale tuas adserat auriculas,

    i. e. guard against the hearing of bad verses, Mart. 14, 142:

    non te cucullis adseret caput tectum (sc. a basiis),

    id. 11, 99.—
    B.
    (Acc. to I. B.) Aliquid sibi, to appropriate something to one's self, to claim, declare it one's own possession: nec laudes adsere nostras, claim not for yourself, etc., Ov. M. 1, 462:

    haec (gaudia) utrāque manu complexuque adsere toto,

    Mart. 1, 16, 9; and (per hypallagen): me adsere caelo, appoint me to the skies, i. e. declare me to be of celestial origin, Ov. M. 1, 761.—In prose, Vell. 2, 60 Runhk.; cf. Val. Max. 4, 4, 4:

    Unus hominum ad hoc aevi Felicis sibi cognomen adseruit L. Sulla,

    Plin. 7, 43, 44, § 137:

    sapientis sibi nomen adseruit,

    Quint. 12, 1, 20:

    sibi artem figurarum,

    id. 9, 3, 64:

    ipse te in alto isto pinguique secessu studiis adseris?

    are you devoting yourself? Plin. Ep. 1, 3, 3:

    dominationem sibi,

    Suet. Oth. 9:

    divinam majestatem sibi,

    id. Calig. 22:

    Gallaeci Graecam sibi originem adserunt,

    Just. 44, 3.—
    C.
    In gen., to maintain, affirm, assert, declare; diabebaioumai, Gloss.:

    non haec Colchidos adserit furorem, Diri prandia nec refert Thyestae,

    Mart. 10, 35:

    Epicharmus testium malis hanc utilissime imponi adserit,

    Plin. 20, 9, 34, § 89, where Jan conjectures ait:

    mollissimum quemque beatum fore adserebant,

    Aur. Vict. Caes. 28, 8; so id. ib. 3, 5:

    non vacat adserere quae finxeris,

    Quint. Decl. 7, 6; Pall. 1, 19, 3; so Veg. 1, 17, 4; 1, 17, 5; 5, 25, 1 al.

    Lewis & Short latin dictionary > adsero

  • 46 assero

    1.
    as-sĕro ( ads-, K. and H., Müller), sēvi, situm, 3, v. a., to sow, plant, or set near something (very rare;

    not in Cic.), Agroet. de Orthogr. p. 2274 P.: vites,

    Cato, R. R. 32 fin.:

    vitis adsita ad olus,

    Varr. R. R. 1, 16 fin.:

    vites propter cupressos,

    id. ib. 1, 26: Lenta quin velut adsitas Vitis implicat arbores, * Cat. 61, 102: populus adsita certis Limitibus, * Hor. Ep. 2, 2, 170 (quippe quae vitibus maritaretur, Agroet. l. c.).
    2.
    as-sĕro ( ads-, Ritschl, Fleckeisen, Merk., Halm, Weissenb.), sĕrŭi, sertum, 3, v. a., to join some person or thing to one's self; hence,
    I.
    As a jurid. t. t. (so this word is most freq. found; cf. assertor and assertio).
    A.
    Aliquem manu, in libertatem or liberali causā (also merely manu, and finally absol. adserere), to declare one (a slave) to be free by laying hands upon him, to set free, to liberate:

    adserere manu in libertatem...,

    Varr. L. L. 6, § 64 Müll.:

    qui in libertatem adserebant,

    Suet. Vit. 10:

    se adserit in libertatem,

    Dig. 47, 10, 11 fin.:

    in iis qui adserantur in libertatem, quia quivis lege agere possit, id juris esse,

    Liv. 3, 45; so,

    in ingenuitatem,

    Suet. Aug. 74:

    se ingenuitati,

    Dig. 40, 14, 2:

    manu eas adserat Suas populares liberali causā,

    Plaut. Poen. 4, 2, 83:

    manuque liberali causā ambas adseras,

    id. ib. 5, 2, 142: si quisquam hanc liberali adseruisset manu, id. Curc. 5, 2, 68:

    ego liberali illam adsero causā manu,

    Ter. Ad. 2, 1, 40: cum in causā liberali eum, qui adserebatur cognatum, suum esse diceret, * Cic. Fl. 17, 40:

    neminem venire, qui istas adsereret manu,

    Plaut. Poen. 5, 6, 11:

    illam a lenone adserito manu,

    id. Pers. 1, 3, 83;

    and transf.: pisces manu adserere,

    id. Rud. 4, 3, 34:

    adserui jam me fugique catenas,

    Ov. Am. 3, 11, 3 Merk.; Suet. Vesp. 3; id. Gram. 21.—
    B.
    Aliquem in servitutem, to declare one to be a slave by laying the hand upon him, to claim as a slave:

    M. Claudio clienti negotium dedit (Ap. Claudius), ut virginem in servitutem adsereret,

    Liv. 3, 44; so Suet. Tib. 2; Liv. 34, 18; 35, 16 fin. —
    II.
    After the poets of the Aug. per., transf. from the judicial sphere to common life.
    A.
    (Acc. to I. A.) To free from, to protect, defend, defend against (esp. freq. in Flor. and Suet.):

    habe ante oculos mortalitatem, a quā adserere te hoc uno munimento potes,

    Plin. Ep. 2, 10, 4:

    se ab injuriā oblivionis,

    id. ib. 3, 5, 9:

    liberatae Italiae adsertique imperii nuntius,

    Flor. 3, 3, 19:

    post adsertam a Manlio, restitutam a Camillo urbem,

    id. 1, 13, 19:

    Latini quoque Tarquinios adserebant,

    id. 1, 11, 1:

    Gracchanas leges,

    id. 3, 16, 1:

    easdem leges,

    id. 3, 17, 1; so id. 2, 18, 16; 3, 3, 19; 3, 17, 4:

    dignitatem,

    Suet. Caes. 16 (cf. Caes. B. C. 1, 7, and Suet. Caes. 33:

    defendere dignitatem,

    id. ib. 72:

    tueri dignitatem): senatus in adserendā libertate consensit,

    in the restoring of freedom, Suet. Calig. 60; id. Claud. 10:

    namque adserit urbes sola fames (liberas facit urbes contra dominos, Schol.),

    Luc. 3, 56:

    hoc focale tuas adserat auriculas,

    i. e. guard against the hearing of bad verses, Mart. 14, 142:

    non te cucullis adseret caput tectum (sc. a basiis),

    id. 11, 99.—
    B.
    (Acc. to I. B.) Aliquid sibi, to appropriate something to one's self, to claim, declare it one's own possession: nec laudes adsere nostras, claim not for yourself, etc., Ov. M. 1, 462:

    haec (gaudia) utrāque manu complexuque adsere toto,

    Mart. 1, 16, 9; and (per hypallagen): me adsere caelo, appoint me to the skies, i. e. declare me to be of celestial origin, Ov. M. 1, 761.—In prose, Vell. 2, 60 Runhk.; cf. Val. Max. 4, 4, 4:

    Unus hominum ad hoc aevi Felicis sibi cognomen adseruit L. Sulla,

    Plin. 7, 43, 44, § 137:

    sapientis sibi nomen adseruit,

    Quint. 12, 1, 20:

    sibi artem figurarum,

    id. 9, 3, 64:

    ipse te in alto isto pinguique secessu studiis adseris?

    are you devoting yourself? Plin. Ep. 1, 3, 3:

    dominationem sibi,

    Suet. Oth. 9:

    divinam majestatem sibi,

    id. Calig. 22:

    Gallaeci Graecam sibi originem adserunt,

    Just. 44, 3.—
    C.
    In gen., to maintain, affirm, assert, declare; diabebaioumai, Gloss.:

    non haec Colchidos adserit furorem, Diri prandia nec refert Thyestae,

    Mart. 10, 35:

    Epicharmus testium malis hanc utilissime imponi adserit,

    Plin. 20, 9, 34, § 89, where Jan conjectures ait:

    mollissimum quemque beatum fore adserebant,

    Aur. Vict. Caes. 28, 8; so id. ib. 3, 5:

    non vacat adserere quae finxeris,

    Quint. Decl. 7, 6; Pall. 1, 19, 3; so Veg. 1, 17, 4; 1, 17, 5; 5, 25, 1 al.

    Lewis & Short latin dictionary > assero

  • 47 sacro

    sā̆cro, āvi, ātum, 1, v. a. [sacer], to declare or set apart as sacred; to consecrate, dedicate, or devote to a divinity (class.; cf. consecro).
    I.
    Lit.:

    ne quis agrum consecrato. Auri, argenti, eboris sacrandi modus esto,

    Cic. Leg. 2, 9, 22:

    eum praedam Veientanam publicando sacrandoque ad nihilum redegisse, ferociter increpant,

    Liv. 5, 25:

    (agrum) Cypriae,

    Ov. M. 10, 644:

    Capitolino Jovi donum ex auro,

    Suet. Tib. 53 fin.:

    (laurum) Phoebo,

    Verg. A. 7, 62:

    aras,

    id. ib. 5, 48:

    vigilem ignem,

    id. ib. 4, 200:

    votum immortale,

    id. ib. 8, 715:

    inter haec auream aquilam pinnis extendenti similem sacraverant,

    Curt. 3, 3, 16:

    templum, in quo Helena sacravit calicem ex electro,

    Plin. 33, 4, 23, § 81.—In part. perf.:

    duabus aris ibi Jovi et Soli sacratis cum immolasset,

    Liv. 40, 22:

    arae,

    Suet. Tib. 14:

    sacratas fide manus,

    Liv. 23, 9:

    sacrata Crotonis Ossa tegebat humus,

    Ov. M. 15, 55:

    rite pecudes,

    Verg. A. 12, 213:

    templum,

    id. ib. 2, 165 al. —
    2.
    With a bad accessory signif. (cf. sacer, II.), to devote or doom to destruction, to declare accursed, to condemn:

    de sacrando cum bonis capite ejus, qui regni occupandi consilia inisset, gratae in vulgus leges fuere,

    Liv. 2, 8; cf.:

    caput Jovi,

    id. 10, 38.—
    B.
    Transf., in gen., to set apart, consecrate, devote, give, dedicate a thing to any one ( poet. and rare):

    quod patriae vocis studiis nobisque sacrasti, Cic. poët. Div. 1, 13, 22: hunc illi honorem Juppiter sacravit,

    Verg. A. 12, 141:

    tibi sacratum opus,

    Ov. Tr. 2, 552.—In a bad sense:

    injecere manum Parcae, telisque sacrarunt Evandri (Halaesum),

    Verg. A. 10, 419.—
    II.
    Meton.
    1.
    To render sacred or inviolable by consecration; to hallow, consecrale:

    hoc nemus aeterno cinerum sacravit honore Faenius,

    Mart. 1, 117, 1:

    foedus, quod in Capitolio sacratum fuisset, irritum per illos esse,

    that had been decreed inviolable, Liv. 38, 33; cf.:

    sanctiones sacrandae sunt genere ipso aut obtestatione legis, aut, etc.,

    Cic. Balb. 14, 33:

    sacrata lex,

    a law whose violation was punished by devoting the offender to the infernal gods, id. Sest. 7, 16; id. Dom. 17, 43; Liv. 2, 33; 3, 17; 7, 41; 9, 39; 36, 38; cf.:

    sacratae leges sunt, quibus sanctum est, qui quid adversus eas fecerit, sacer alicui deorum sit cum familia pecuniaque,

    Fest. p. 318 Müll.—
    2.
    Of a deity, to hold sacred, to worship or honor as sacred:

    haud frustra te patrem deum hominumque hac sede sacravimus,

    Liv. 8, 6:

    Vesta sacrata,

    Ov. M. 15, 864.—
    B.
    Transf., in gen., to render imperishable, to immortalize (rare):

    aliquem Lesbio plectro,

    Hor. C. 1, 26, 11; cf.:

    miratur nihil, nisi quod Libitina sacravit,

    id. Ep. 2, 1, 49:

    vivit vigetque eloquentia ejus (Catonis), sacrata scriptis omnis generis,

    Liv. 39, 40:

    avum Sacrārunt carmina tuum,

    Ov. P. 4, 8, 64.—Hence, sā̆crātus, a, um, P. a., hallowed, consecrated, holy, sacred:

    sacrata jura parentum,

    Ov. M. 10, 321:

    jura Graiorum,

    Verg. A. 2, 157:

    vittae Sacrati capitis,

    id. ib. 3, 371:

    dux,

    i. e. Augustus, Ov. F. 2, 60; cf.:

    manus (Tiberii),

    id. ib. 1, 640:

    dies sacratior,

    Mart. 4, 1, 1:

    numen gentibus sacratissimum,

    Plin. 33, 4, 24, § 82:

    homines,

    devoted to the gods, Macr. S. 3, 7;

    Aug. Civ. Dei, 2, 26.—At a later per., Sacratissimus,

    an epithet of the emperors, Most Worshipful, Dig. 38, 17, 9; Mamert. Pan. ad Maxim. 1 et saep.— Adv.: sā̆crātē, in eccl. Lat.,
    1.
    Holily, piously:

    vivere,

    Aug. Ep. 22 fin. —
    2.
    Mysteriously, mystically, Aug. Doctr. Chr. 2, 16.

    Lewis & Short latin dictionary > sacro

  • 48 devotion

    noun
    1) great love:

    her undying devotion for her children.

    تَقْديس
    2) the act of devoting or of being devoted:

    devotion to duty.

    إخْلاص

    Arabic-English dictionary > devotion

  • 49 study

    [ˈstadɪ]
    1. verb
    1) to give time and attention to gaining knowledge of a subject:

    What subject is he studying?

    She's studying to be a teacher.

    يَدْرُس
    2) to look at or examine carefully:

    Give yourself time to study the problem in detail.

    يَفْحَص
    2. noun
    1) the act of devoting time and attention to gaining knowledge:

    She has made a study of the habits of bees.

    دِراسَه
    2) a musical or artistic composition:

    The picture was entitled "Study in Grey".

    قِطْعَه موسيقِيَّه تَدْريبيَّه
    3) a room in a house etc, in which to study, read, write etc:

    The headmaster wants to speak to the senior pupils in his study.

    غُرفَة المَكْتَبَه والدِّراسَه في المَنْزِل

    Arabic-English dictionary > study

  • 50 σχολαστικός

    A inclined to ease, enjoying leisure,

    αἱ -κώτεραι πόλεις Arist.Pol. 1322b37

    , cf. 1341a28; σύλλογοι ς. lounging parties, ib. 1313b4; τὸ σ. leisure, Id.EN 1177b22.
    2 Astrol., σ. τόπος = ἀργός 11.4, Vett.Val. 186.3.
    II devoting one's leisure to learning, learned man, scholar, Thphr. ap. D.L.5.37, Posidon.36 J., CIG 2746 ([place name] Aphrodisias), al., Sammelb. 1921, Plu.Cic.5.
    2 academic, theoretical, ῥήτορες, opp. ἔμπρακτοι, Phld.Rh.2.265S.
    3 freq. in bad sense, pedant, learned simpleton, Arr.Epict.1.11.39, M.Ant.1.16, Hierocl.Facet.263, al.
    III advocate, Phoeb.Fig.3; as an officially recognized legal adviser, OGI 693 (iii A.D.), PSI1.45.2 (V A.D.), PMasp. 2 ii 2,al. (vi A.D.), etc.; ἀπὸ σχολαστικῶν, = ex- σχολαστικός, PLond.5.1701.14 (vi A.D.); esp. public advocate, Lat.defensor civitatis, IGRom.4.765 ([place name] Phrygia);

    σ. καὶ ἔκδικος BGU1094.1

     (vi A.D.).

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > σχολαστικός

  • 51 წირავს

    v
    contributes, contributing, devotes, devoting

    Georgian-English dictionary > წირავს

  • 52 Hamel, Gary

    (b. 1954) Gen Mgt
    U.S. academic and consultant. With C. K. Prahalad, introduced the concept of core competences and argued for an innovative approach to corporate strategy creation, based on emotion as well as analysis. They coauthored Competing for the Future (1994), which set out their revolutionary but well-respected view of strategy.
         Hamel believes that too many managers operate essentially on a hand-to-mouth basis, not devoting sufficient time to thinking about and planning for the future. He argues that developing strategy (‘strategizing’ in his terminology) should be an ongoing, radical, and inclusive process that habitually challenges existing assumptions, involves as many people as possible, and looks for its inspiration as often outside the organization as within it.

    The ultimate business dictionary > Hamel, Gary

  • 53 Staite, William Edwards

    [br]
    b. 19 April 1809 Bristol, England
    d. 26 September 1854 Caen, France
    [br]
    English inventor who did much to popularize electric lighting in early Victorian England and demonstrated the first self-regulating arc lamp.
    [br]
    Before devoting the whole of his attention to the electric light, Staite was a partner in a business of iron merchants and patented a method of obtaining extracts and essences. From 1834 he attempted to produce a continuous light by electricity. The first public exhibition of Staite's arc lamp incorporating a fixed-rate clockwork mechanism was given in 1847 to the Sunderland Literary and Philosophical Society. He also demonstrated an incandescent lamp with an iridioplatinum filament. Sir Joseph Wilson Swan recorded that it was attending lectures by Staite in Sunderland, Newcastle and Carlisle that started him on the quest which many years later was to lead to his incandescent lamp.
    In association with William Petrie (1821–1904), Staite made an important advance in the development of arc lamps by introducing automatic regulation of the carbon rods by way of an electromagnet. This was the first of many self-regulating arc lamps that were invented during the nineteenth century employing this principle. A contributory factor in the success of Staite's lamp was the semi enclosure of the arc in a transparent vessel that reduced the consumption of carbons, a feature not used again until the 1890s. His patents included processes for preparing carbons and the construction of primary cells for arc lighting. An improved lamp used by Staite in a theatrical production at Her Majesty's Theatre, London, in April 1849 may be considered the first commercial success of the electric light in England. In spite of the limitations imposed by the use of primary cells as the only available source of power, serious interest in this system of electric lighting was shown by railway companies and dock authorities. However, after he had developed a satisfactory arc lamp, an end to these early experiments was brought about by Staite's death.
    [br]
    Bibliography
    July 1847, British patent no. 1,1783 (electromagnetic regulation of an arc lamp).
    His manuscript "History of electric light" is in the Institution of Electrical Engineers archives.
    Further Reading
    J.J.Fahie, 1902, "Staite and Petrie's electric light 1846–1853", Electrical Engineer 30:297–301, 337–40, 374–6 (a detailed reliable account).
    G.Woodward, 1989, "Staite and Petrie: pioneers of electric lighting", Proceedings of the Institution of Electrical Engineers 136 (Part A): 290–6 GW

    Biographical history of technology > Staite, William Edwards

  • 54 widmend

    1. addicting
    2. dedicating
    3. devoting

    Deutsch-Englisches Wörterbuch > widmend

  • 55 ὑπέρ

    ὑπέρ (Hom.+) prep. w. gen. and acc. (lit. s.v. ἀνά, beg. In addition to this, for ὑπέρ: LWenger, Die Stellvertretung im Rechte der Papyri 1896; ARobertson, The Use of ὑπέρ in Business Documents in the Papyri: Exp. 8th ser., 28, 1919, 321–27). The loc. sense ‘over, above’ is not found in our lit. (not in the LXX either, but in JosAs 14:4; ApcEsdr 1:9; Just., Tat., Ath.) but does appear in nonliteral senses. The mss. oft. fluctuate between ὑπέρ and περί; see A3 below.
    A. w. gen.
    ① a marker indicating that an activity or event is in some entity’s interest, for, in behalf of, for the sake of someone/someth.
    ⓐ w. gen. of pers. or human collective
    α. after words that express a request, prayer, etc. After the verbs δέομαι (q.v. b), εὔχομαι (q.v. 1), προσεύχομαι (q.v.), ἐντυγχάνω (q.v. 1a; cp. b), ὑπερεντυγχάνω (q.v.), λιτανεύω (q.v.) etc. After the nouns δέησις (q.v., end) and προσευχή (q.v. 1). S. also 1 Ti 2:1f.
    β. after words and expressions that denote working, caring, concerning oneself about. After the verbs ἀγρυπνέω (q.v. 2), ἀγωνίζομαι (q.v. 2b), μεριμνάω (q.v. 2), πρεσβεύω (q.v.) etc. After the nouns ζῆλος (q.v. 1), σπουδή (q.v. 2), ἔχειν πόνον (πόνος 1). ὑπὲρ ὑμῶν διάκονος Col 1:7.
    γ. after expressions having to do w. sacrifice: ἁγιάζω (q.v. 2), ἁγνίζομαι (s. ἁγνίζω 3). τὸ πάσχα ἡμῶν ὑπὲρ ἡμῶν ἑτύθη Χριστός 1 Cor 5:7 v.l. ἕως οὗ προσηνέχθη ὑπὲρ ἑνὸς ἑκάστου αὐτῶν ἡ προσφορά Ac 21:26 (προσφέρω 2a).—Eph 5:2; Hb 9:7.
    δ. gener. εἶναι ὑπέρ τινος be for someone, be on someone’s side (PIand 16, 8 τὸ νόμιμον ὑπὲρ ἡμῶν ἐστιν.—Opp. εἶναι κατά τινος) Mk 9:40; Lk 9:50; Ro 8:31.—ἐπιτρέπεταί σοι ὑπὲρ σεαυτοῦ λέγειν Ac 26:1 v.l. (for περί). ἵνα μὴ εἷς ὑπὲρ τοῦ ἑνὸς φυσιοῦσθε κατὰ τοῦ ἑτέρου 1 Cor 4:6b. Cp. 2 Cor 1:11ab; 5:20b (δεόμεθα ὑπὲρ Χριστοῦ=as helpers of Christ we beg you. Also prob. is we beg you by or in the name of Christ [Apollon. Rhod. 3, 701 λίσσομʼ ὑπὲρ μακάρων=by the gods, in imitation of Il. 22, 338.—Theaetetus, III B.C.: Anth. Pal. 7, 499, 2]). τοῦτο φρονεῖν ὑπὲρ πάντων ὑμῶν to be thus minded in behalf of you all Phil 1:7 (perh. simply=about; s. 3 below); cp. 4:10 (think of me = care for, be interested in me).
    ε. after expressions of suffering, dying, devoting oneself, etc. (JosAs 28:1 κύριος πολεμεῖ καθʼ ἡμῶν ὑπὲρ Ἀσενεθ ‘against us in behalf of Aseneth’; ApcEsdr 6:18 p. 31, 28 Tdf. δικάζεσθαι ὑπὲρ τοῦ γένους τῶν ἀνθρώπων) ἀποθνῄσκειν ὑπέρ τινος die for someone or someth. (ἀποθνῄσκω 1aα; also Jos., Ant. 13, 6) J 11:50–52; 18:14; Ro 5:7ab. τὴν ψυχὴν αὐτοῦ τίθησιν ὑπὲρ τινος (cp. Jos., Bell. 2, 201; Sir 29:15; ApcSed 1:5; Ar. 15, 10; Mel., P. 103, 791) J 10:11, 15; 13:37f; 15:13; 1J 3:16b.—Ro 16:4; 2 Cor 12:15; Eph 3:1, 13; Col 1:24a.—So esp. of the death of Christ (already referred to at least in part in some of the passages already mentioned. S. also above 1aγ and below 1c) for, in behalf of humanity, the world, etc.: Mk 14:24; Lk 22:19f; Ro 5:6, 8; 8:32; 14:15; 1 Cor 1:13 (where the hypothetical question μὴ Παῦλος ἐσταυρώθη ὑπὲρ ὑμῶν; was chosen for no other reason than its ref. to the redeeming death of Christ); 11:24; 15:3; Gal 2:20; 3:13; Eph 5:25; 1 Th 5:10 (v.l. περί); 1 Ti 2:6; Tit 2:14; Hb 2:9; 6:20; 1 Pt 2:21 (v.l. περί); 3:18a v.l.; 18b; 1J 3:16a; MPol 17:2ab (Just., A I, 50, 1 ὑπὲρ ἡμῶν γενόμενος ἄνθρωπος).—AMetzinger, Die Substitutionstheorie u. das atl. Opfer, Biblica 21, ’40, 159–87, 247–72, 353–77; EBlakeney, ET 55, ’43/44, 306.
    ⓑ w. gen. of thing, in which case it must be variously translated ὑπὲρ (τῶν) ἁμαρτιῶν in order to atone for (the) sins or to remove them 1 Cor 15:3; Gal 1:4; Hb 5:1b; 7:27; 9:7 (here ὑπὲρ … τῶν ἀγνοημάτων); 10:12; B 7:3, 4 (prophetic saying of unknown origin), 5f.—ὑπὲρ τῆς τοῦ κόσμου ζωῆς to bring life to the world J 6:51. ὑπὲρ τῆς δόξης τοῦ θεοῦ to reveal the glory of God 11:4. ὑπὲρ τοῦ ὀνόματος αὐτοῦ (cp. Sb 7681, 7 [312 A.D.] ὑπὲρ τοῦ ὀνόματός μου=in behalf of) to spread his name Ro 1:5; cp. 3J 7. ὑπὲρ ἀληθείας θεοῦ=in order to show that God’s promises are true Ro 15:8. ὑπὲρ τῆς ὑμῶν παρακλήσεως in order to comfort you 2 Cor 1:6ab. Cp. 12:19. ὑπὲρ τῆς πίστεως ὑμῶν for the strengthening of your faith 1 Th 3:2.
    ⓒ in place of, instead of, in the name of (Eur.; Polyb. 3, 67, 7; ApcEsdr 1:11 p. 25, 3 Tdf.; Jos., C. Ap. 2, 142; Just., D. 95, 2.—In pap very oft. ὑπὲρ αὐτοῦ to explain that the writer is writing ‘as the representative of’ an illiterate pers.; Dssm. LO 285, 2 [LAE 335, 4]; other exx. of pap in DWallace, Greek Grammar Beyond the Basics ’96, 384–86) ἵνα ὑπὲρ σοῦ μοι διακονῇ Phlm 13. Somet. the mng. in place of merges w. on behalf of, for the sake of Ro 9:3. οἱ βαπτιζόμενοι ὑπὲρ τῶν νεκρῶν 1 Cor 15:29a is debated; cp. 29b (s. the lit. s.v. βαπτίζω 2c; also KBornhäuser, Die Furche 21, ’34, 184–87; JWhite, JBL 116, ’97, 487–99 [esp. 497f] favors a causal sense). εἷς ὑπὲρ πάντων ἀπέθανεν 2 Cor 5:14; cp. 15ab, 21 (Eur., Alc. 701 κατθανεῖν ὑπέρ σου).
    ② marker of the moving cause or reason, because of, for the sake of, for (Diod S 10, 21, 2 τὴν ὑπὲρ τῶν ἁμαρτημάτων τιμωρίαν; schol. on Pind., O. 6, 154b [=OxfT 91]), w. verbs of suffering, giving the reason for it ὑπὲρ τοῦ ὀνόματος Ac 5:41; 9:16; 21:13; ὑπὲρ Χριστοῦ Phil 1:29ab; cp. 2 Th 1:5; ὑπὲρ θεοῦ ἀποθνῄσκω IRo 4:1. Likew. used w. nouns that denote suffering ὑπὲρ Χριστοῦ for Christ’s sake 2 Cor 12:10.—εὐχαριστεῖν ὑπέρ τινος give thanks for someth. 1 Cor 10:30; Eph 5:20; D 9:2; 10:2 (cp. Sb 3926, 12 [I B.C.] τὸ κατεσκευασμένον ὑπὲρ [=in gratefulness for] τῆς ἡμετέρας σωτηρίας Ἰσιδεῖον; Just., A I, 65, 3). δοξάζειν τὸν θεὸν ὑπέρ τινος praise God for someth. Ro 15:9.—ὑπὲρ τούτου with reference to someth. (Synes., Ep. 67 p. 209c) 2 Cor 12:8.—This is prob. the place for ὑπὲρ τῆς εὐδοκίας with (God’s) good pleasure in view Phil 2:13 (εὐδοκία 1).
    ③ marker of general content, whether of a discourse or mental activity, about, concerning (about equivalent to περί [τινος], w. which it is freq. interchanged in the mss.; s. Kühner-G. I p. 487 [w. exx. fr. Hom., Pla. et al.]. Also quite common in Polyb., Diod S, Dionys. Hal., Joseph., ins [e.g. ISardGauthier 2, 3 ‘write about’] and pap [Schmidt 396]; but Ath. differentiates between λόγος ὑπὲρ [in defense of] τῆς ἀληθείας and λόγος περὶ [about] τῆς ἀληθείας R 1 p. 48, 19; Mlt. 105; Rdm.2 p. 140; Johannessohn, Präp 216–21; LDeubner, Bemerkungen z. Text der Vita Pyth. des Iamblichos: SBBerlAk ’35, XIX 27; 71), oft. at the same time in the sense ‘in the interest of’ or ‘in behalf of’ οὗτός ἐστιν ὑπὲρ οὗ ἐγὼ εἶπον J 1:30 (v.l. περί). Ἠσαί̈ας κράζει ὑπὲρ τοῦ Ἰσραήλ Ro 9:27 (v.l. περί). Cp. 2 Cor 1:8 (v.l. περί); 5:12; 7:4, 14; 8:24; 9:2f; 12:5ab (in all the passages in 2 Cor except the first dependent on καυχάομαι, καύχημα, καύχησις); 2 Th 1:4 (ἐγκαυχᾶσθαι). With reference to (Demosth. 21, 121) 2 Cor 8:23; 2 Th 2:1. ἡ ἐλπὶς ἡμῶν βεβαία ὑπὲρ ὑμῶν our hope with reference to you is unshaken 2 Cor 1:7 (ἐλπὶς ὑ. τινος ‘for someth.’ Socrat., Ep. 6, 5 [p. 234, 28 Malherbe]).
    B. w. acc. marker of a degree beyond that of a compared scale of extent, in the sense of excelling, surpassing, over and above, beyond, more than (so always PsSol; TestAbr A 4 p. 81, 29 [Stone p. 10] al.; TestJob 38:6 τὰ ὑπὲρ ἡμᾶς; JosAs 1:6 al.; Ath. 17, 1; 32, 1) κεφαλὴ ὑπὲρ πάντα the supreme Head Eph 1:22 (Appian, Bell. Civ. 5, 74 §314 ὑπὲρ ἅπαντα). ὑπὲρ δύναμιν beyond one’s strength 2 Cor 1:8; cp. 8:3 v.l. (OGI 767, 19f ὑπὲρ δύναμιν; Cyranides p. 63, 22 ὑπὲρ λόγον). Also ὑπὲρ ὸ̔ δύνασθε 1 Cor 10:13. μὴ ὑπὲρ ἃ γέγραπται not (to go) beyond what is written 1 Cor 4:6a (s. WLütgert, Freiheitspredigt u. Schwarmgeister in Korinth 1908, 97ff; ASchlatter, Die korinth. Theologie 1914, 7ff; OLinton, StKr 102, 1930, 425–37; LBrun, ibid. 103, ’31, 453–56; PWallis, TLZ 75, ’50, 506–8; ALegault, NTS 18, ’71/72, 227–31; PMarshall, Hybrists Not Gnostics in Corinth: SBLSP 23, 84, 275–87; on the prob. imagery of a school exercise in which children learn to stay between the lines, s. RTyler, CBQ 60, ’98, 97–103; a public foundational document containing bylaws, JHanges, JBL 117, ’98, 275–98 [pap and ins]). ὑπὲρ ἃ λέγω ποιήσεις you will do even more than I ask Phlm 21. ὑπέρ τι καὶ καθʼ ὑπερβολὴν ὑπερευφραίνομαι I feel an exceeding and overwhelming joy B 1:2.—After an adj. in comp. or superl. for ἤ than: mostly so after the comp. (Judg 11:25 B; 15:2 B; 18:26 B; 3 Km 19:4; Ps 18:11; Hab 1:8) τομώτερος ὑπὲρ πᾶσαν μάχαιραν Hb 4:12. Cp. Lk 16:8; J 12:43 v.l.; MPol 18:2. In an unusually compressed statement: τοὺς ἀποστόλους ὄντας ὑπὲρ πᾶσαν ἁμαρτίαν ἀνομωτέρους the apostles, who were more lawless than (people who commit) any and every sin B 5:9; rarely after the superl. (TestAbr A 2 p. 78, 25 [Stone p. 4]) γλυκυτάτη ὑπὲρ τὸ μέλι Hm 5, 1, 6. Likew. after verbs that express the idea of comparison ἡσσώθητε (=ἐγένεσθε ἥσσονες) ὑπὲρ τὰς λοιπὰς ἐκκλησίας, were you treated worse than the other churches? 2 Cor 12:13.—‘More than’ also takes on the sense more exalted or excellent or glorious than; as the timeless one (ἄχρονος), Christ is called ὁ ὑπὲρ καιρόν the one who is exalted beyond time IPol 3:2. ὑπὲρ θάνατον exalted above death ISm 3:2. οὐκ ἔστιν μαθητὴς ὑπὲρ τὸν διδάσκαλον a disciple is not superior to his teacher Mt 10:24a; Lk 6:40.—Mt 10:24b; Ac 26:13; Phil 2:9. οὐκέτι ὡς δοῦλον ἀλλὰ ὑπὲρ δοῦλον no longer as a slave, but as someth. better than a slave Phlm 16. τῷ δυναμένῳ ὑπὲρ πάντα ποιῆσαι to (God) who is able to do greater things than all (we can ask or imagine) Eph 3:20.— More than (PsSol 17:43; TestGad 7:1) ἀγαπᾶν ὑμᾶς ὑπὲρ τὴν ψυχήν μου (JosAs 13:11) B 1:4; cp. 4:6; 19:5; D 2:7. φιλεῖν Mt 10:37ab. ἀρέσει αὐτῷ ὑπὲρ μόσχον 1 Cl 52:2 (Ps 68:32). λάμπειν IEph 19:2. προκόπτειν Gal 1:14. στίλβειν Hs 9, 2, 2.
    C. adv. use even more. The adv. use of ὑπέρ is, so far, almost unknown outside the NT (but s. L-S-J-M s.v. ὑπέρ E; Schwyzer II 518; Ursing 49 cites fr. an Aesop-ms. ὅπερ ἔτι ὑπὲρ ἀπεδέξατο, where all the other mss. have μᾶλλον [Phil 3:4 ἐγὼ μᾶλλον]. On the adv. use of other prepositions s. Kühner-G. I p. 526f). διάκονοι Χριστοῦ εἰσιν; ὑπὲρ ἐγώ are they assistants of of Christ? I am so even more (than they) 2 Cor 11:23 (W-H. accent ὕπερ; s. Mlt-Turner 250). Wallis (s. B above) classes 1 Cor 4:6 here.—RBieringer: The Four Gospels, Festschr. FNeirynck, ed. FvanSegbroeck et al. ’92, I 219–48. On ὑπὲρ ἄγαν, ὑπὲρ ἐκεῖνα, ὑπὲρ ἐκπερισσοῦ, ὑπὲρ λίαν s. ὑπεράγαν, ὑπερέκεινα, ὑπερεκπερισσοῦ (-ῶς), ὑπερλίαν.—DELG. M-M. EDNT. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπέρ

  • 56 חבב I

    חָבַבI (b. h.) ( to be arched; denom. חוֹב II;) to bosom, love. Pi. חִיבֵּב, חִבֵּב 1) same, to love, cherish; with לפני or בפני, to prefer. Ex. R. s. 27; Tanḥ. Yithro 4 Yithro is named חוֹבָב, שח׳ אתוכ׳ because he loved the Law; Sifré Num. 78. Sabb.13b היו מְחַבְּבִין את הצרות they cherished the memory of past troubles (devoting memorial days to the relief from them). Ib. 512, a. e. כמה מחבבין זה את זה how they honor each other. Pes.100a בכל יום היית מחבב … בפני thou didst always prefer my opinions to those of R. J., and now thou embracest his opinion in my presence; Y. Ib. X, beg.37b; Tosef.Ber.V, 2; a. fr. 2) (denom. of חָבִיב) to make beloved. Gen. R. s. 39 כדי לחַבְּבָהּ בעיניו in order to make him feel the dearness of home; כדי לחַבְּבוֹוכ׳ to make him feel how dear was his son to him.

    Jewish literature > חבב I

  • 57 חָבַב

    חָבַבI (b. h.) ( to be arched; denom. חוֹב II;) to bosom, love. Pi. חִיבֵּב, חִבֵּב 1) same, to love, cherish; with לפני or בפני, to prefer. Ex. R. s. 27; Tanḥ. Yithro 4 Yithro is named חוֹבָב, שח׳ אתוכ׳ because he loved the Law; Sifré Num. 78. Sabb.13b היו מְחַבְּבִין את הצרות they cherished the memory of past troubles (devoting memorial days to the relief from them). Ib. 512, a. e. כמה מחבבין זה את זה how they honor each other. Pes.100a בכל יום היית מחבב … בפני thou didst always prefer my opinions to those of R. J., and now thou embracest his opinion in my presence; Y. Ib. X, beg.37b; Tosef.Ber.V, 2; a. fr. 2) (denom. of חָבִיב) to make beloved. Gen. R. s. 39 כדי לחַבְּבָהּ בעיניו in order to make him feel the dearness of home; כדי לחַבְּבוֹוכ׳ to make him feel how dear was his son to him.

    Jewish literature > חָבַב

  • 58 מרק

    מָרַק(b. h.; sec. r. of רק; cmp. מצהב, Targ. 2 Chr. 4:16) to brighten, cleanse (metal); to scour, scald. Sifra Tsav, Par. 3, ch. VI; Zeb.XI, 6 מוֹרְקוֹ ושוטפווכ׳ he must scour and rinse it ; Tosef. ib. X, 13 מוֹרְקָן (not מוריקן); a. fr. Nif. נִמְרַק to be cleansed, purged. Ab. dR. N. ch. I, beg. בשביל שיִמָּרֵק מכלוכ׳ that he might be cleansed of all the food and drink in his bowels.Tosef.B. Bath. XI, 9 נמרק, read: נִמְחַק). Pi. מֵירֵק 1) to polish up. Koh. R. beg. סיתתה ומֵירְקָהּ he chiselled the stone and polished it, v. כִּרְכֵּם. Sabb.33a (ref. to תמרוק, Prov. 20:30) המְמָרֵק עצמווכ׳ he who polishes himself (makes toilet, prepares himself) for a sinful act; (Rashi: who makes himself free from all other thoughts, devoting himself entirely to sin, v. infra). 2) (cmp. מכה בפטיש) to finish. Tosef.Ḥull.I, 2 ומ׳ הגויוכ׳ and a gentile finished the slaughtering (by cutting farther than the ritual requires); (Ḥull.121b גמר); Yoma III, 4 ומֵרַ׳; Ḥull.29a ומֵי׳. Tam.IV, 2 מ׳ את ההפשט he finishes the flaying. Mikv. X, 1 הכניסן … ולא מֵרְקָן he inserted the handles properly but did not finish them off (by fastening). Ohol. XIII, 3 הגיפה ולא מֵירְקָהּ he fitted the door in, but did not finish it off (so that it fitted accurately). Y.R. Hash. I, end, 57c, a. e. מכיון שהתחיל … מָרֵק inasmuch as he commenced the act, we say to him, finish it; a. fr. 3) to cleanse from sin by suffering, to remove sin, effect forgiveness. Ber.5a יסורין שמְמָרְקִין כלוכ׳ sufferings which cleanse the entire body of man; ib. ממרקין כל עונותיווכ׳ wash away all sins of man; Yalk. Ex. 339; Yalk. Deut. 850. Yoma 86a מיתה מְמָרֶקֶת death finishes the atonement (v. supra); Y.Snh.X, 27c bot. מיתה ממרקת שליש death removes the last third of sins; a. fr.Y.Keth.VI, beg.30c (in mixed dict.) ולא מְמָרֵק לה פורנה and does not pay off the entire dowry.Sabb.33a, v. supra. Hof. הוּמְרַק to be washed off, cleansed. Snh.92a וה׳ סידו Ar. s. v. סר 3, ed. Koh., v. מָקַק Hof.

    Jewish literature > מרק

  • 59 מָרַק

    מָרַק(b. h.; sec. r. of רק; cmp. מצהב, Targ. 2 Chr. 4:16) to brighten, cleanse (metal); to scour, scald. Sifra Tsav, Par. 3, ch. VI; Zeb.XI, 6 מוֹרְקוֹ ושוטפווכ׳ he must scour and rinse it ; Tosef. ib. X, 13 מוֹרְקָן (not מוריקן); a. fr. Nif. נִמְרַק to be cleansed, purged. Ab. dR. N. ch. I, beg. בשביל שיִמָּרֵק מכלוכ׳ that he might be cleansed of all the food and drink in his bowels.Tosef.B. Bath. XI, 9 נמרק, read: נִמְחַק). Pi. מֵירֵק 1) to polish up. Koh. R. beg. סיתתה ומֵירְקָהּ he chiselled the stone and polished it, v. כִּרְכֵּם. Sabb.33a (ref. to תמרוק, Prov. 20:30) המְמָרֵק עצמווכ׳ he who polishes himself (makes toilet, prepares himself) for a sinful act; (Rashi: who makes himself free from all other thoughts, devoting himself entirely to sin, v. infra). 2) (cmp. מכה בפטיש) to finish. Tosef.Ḥull.I, 2 ומ׳ הגויוכ׳ and a gentile finished the slaughtering (by cutting farther than the ritual requires); (Ḥull.121b גמר); Yoma III, 4 ומֵרַ׳; Ḥull.29a ומֵי׳. Tam.IV, 2 מ׳ את ההפשט he finishes the flaying. Mikv. X, 1 הכניסן … ולא מֵרְקָן he inserted the handles properly but did not finish them off (by fastening). Ohol. XIII, 3 הגיפה ולא מֵירְקָהּ he fitted the door in, but did not finish it off (so that it fitted accurately). Y.R. Hash. I, end, 57c, a. e. מכיון שהתחיל … מָרֵק inasmuch as he commenced the act, we say to him, finish it; a. fr. 3) to cleanse from sin by suffering, to remove sin, effect forgiveness. Ber.5a יסורין שמְמָרְקִין כלוכ׳ sufferings which cleanse the entire body of man; ib. ממרקין כל עונותיווכ׳ wash away all sins of man; Yalk. Ex. 339; Yalk. Deut. 850. Yoma 86a מיתה מְמָרֶקֶת death finishes the atonement (v. supra); Y.Snh.X, 27c bot. מיתה ממרקת שליש death removes the last third of sins; a. fr.Y.Keth.VI, beg.30c (in mixed dict.) ולא מְמָרֵק לה פורנה and does not pay off the entire dowry.Sabb.33a, v. supra. Hof. הוּמְרַק to be washed off, cleansed. Snh.92a וה׳ סידו Ar. s. v. סר 3, ed. Koh., v. מָקַק Hof.

    Jewish literature > מָרַק

  • 60 שלש

    שָׁלַשPi. שלֵּש I (b. h.; denom. of שָׁלש) 1) to do or come for the third time. Num. R. s. 420> לא יצאת אותה שנה ולא שינתה ולא שִׁילְּשָׁהוכ׳ not that year passed, nor the second, nor the third, when, i. e. within three years these things occurred; a. e. 2) to go back to the third generation. B. Bath. X, 7 יְשַׁלְּשוּ they should write the grandfathers name in the document. 3) to divide into three parts. Ib. III, 4 מְשַׁלְּשִׁין ביניהס the fine is divided between them (the three sets of witnesses convicted of an alibi); Macc.I, 3. Ib. משלשין בממון ואין מש׳ במכות the monetary fine is divided, but not the punishment (but every one has to undergo the full punishment). Ab. Zar.19b לעולם יְשַׁלִּש אדם שנותיו שלישוכ׳ a man should always divide his years (his time) into three parts, devoting one third to Bible, one to Mishnah ; Kidd.30a יַשְׁלִיש (Hif.). Ex. R. s. 1527> הריני מְשַׁלְּשָׁס I will divide them among us three; a. fr.Part. pass. מְשוּלָּש; f. מְשוּלֶּשֶׁת; pl. מְשוּלָּשִׁים, מְשוּלָּשִׁין; מְשוּלָּשוֹת a) done for the third time. Ab. Zar. l. c., כתוב … ומש׳ בכתובים stated in the Torah, a second time in the Prophets, and a third time in Hagiographa; Meg.31a; a. fr.b) divided into three, arranged in three classes, threefold. Deut. R. s. 233> (ref. to והשלשית, Zech. 13:8) אלו ישראל אנקראו שלישין שהם מש׳וכ׳ that means Israel, who are called ‘thirds, for they are divided into three classes, priests Midr. Prov. to XXII, 20 (ref. to שלשים, ib.) כל מעשי תורה מש׳ היא מש׳ ואותיותיה מש׳ … שבט מש׳וכ׳ all affairs of the Torah are threefold; itself is threefold: Torah, Prophets, and Hagiographa, and its signs are threefold: אמת (Truth); and it was given through a tribe third in order: Reuben, Shimeon, and Levi; משה מש׳ Moses the third born Cant. R. to I, 1 כל מעשיו … מש׳ היו all the events of that mans (Solomons) life were marked by three stages (rise, fall, and rise).B. Bath. X, 7 ואם היו מש׳ and if the names are alike up to the grandfather (v. supra); a. fr.Y.Shebi.I, 33b, v. מְשוּלָּש.c) developed to one third of the full growth, v. מְשוּלָּש. 4) (apocop. of שִׁלְשֵׁל) to let down, v. שִׁלְשֵׁל I. Hif. הִשְׁלִיש 1) to divide into three parts. Kidd. l. c., v. supra. B. Mets.42a לעולם יַשְׁלִיש … שלישוכ׳ a man should always have his capital divided into three parts, one-third invested in land, one in merchandise, and one in ready money; Yalk. Deut. 897; a. e. 2) (v. שָׁלִיש) to deposit. Keth.VI, 7 המַשְׁלִיש מעות לבתו … מה שהוּשְׁלַש בידו if a father deposits money for the benefit of his daughter, and she says, I trust my husband (and want it to be given to him), the trustee must do that with it for which it was deposited with him; ib. 69b המשליש … לחתנווכ׳ if one deposits money with his son-in-law to buy with it ; Tosef. ib. VI, 9; a. e. Hof. הוּשְׁלַש to be deposited, v. supra. Nithpa. נִשְׁתַּלֵּש to have been at a thing for the third time. Num. R. s. 9, v. מוּעָד.

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